Gospel Story Finder

Brushing up on their service skills meant the youth hauled woodchip-filled wheelbarrows, wielded paintbrushes, and picked up trash at a park near their stake center. They toted their trash bags to a nearby school to beautify it as well. Some of the youth also went to a rest home and played games with and sang to the residents.
Jane Wilson, a Laurel, really enjoyed serving in her stake. She says, “It’s kind of hard to choose the right with all the bad influences around you.” But you can tell when you’re doing what you should because of “the joy you feel when you’re doing what’s right.”

As a missionary in Germany in 1967, I attended a few lectures at a Catholic theological seminary on what we called Diversion Day. There I heard about the writing style in the Bible known as chiasmus. My companion and I purchased a book that the professor had mentioned. We studied the book carefully and reread the entire gospel of Matthew with this tool of literary analysis in mind. Only after this effort and careful study was I awakened early one morning by the words, “If it is evidence of Hebrew style in the Bible, it must be evidence of Hebrew style in the Book of Mormon.” I wondered why no one had ever seen this feature in the Book of Mormon before; yet with faith that it might be so, I got out of bed and began reading where my companion and I just happened to have left off the night before. In a few minutes I discovered the classic chiastic passage in Mosiah 5:10-12, and soon after encountered several others. I never would have found this on my own. I don’t know that the Book of Mormon is true because I find these things; rather, I can find these things because I know that the record is true. As President Packer has cautioned, we should not say “I know the gospel is true, however . . . .” Rather, “I know the gospel is true, therefore . . . .”

Joseph F. Smith’s mother was known as “Widow Smith.” She was the widow of Hyrum Smith, who was martyred with the Prophet Joseph. She once rebuked the tithing clerk who stated that because of her poverty, she should not have to pay her tithing. She said: “‘Would you deny me a blessing? If I did not pay my tithing, I should expect the Lord to withhold his blessings from me. I pay my tithing, not only because it is a law of God, but because I expect a blessing by doing it. By keeping this and other laws, I expect to prosper, and to be able to provide for my family.’”
Did she prosper? Her son and grandson became presidents of the Church, and her descendants today include a member of the Quorum of the Twelve Apostles and many notable Church leaders.
Speaking of his mother, Joseph F. Smith once said she paid “tithes of her sheep and cattle, the tenth pound of her butter, her tenth chicken, the tenth of her eggs, the tenth pig, the tenth calf, the tenth colt—a tenth of everything she raised.”

Playing Santa to the Henrys was Dad’s idea. At home evening two weeks earlier he asked if the family wanted to do a Christmas project again this year. We did our first project about six years ago; I was Nickie’s age. We took some toys to the Sub-for-Santa program, and I remember that I wasn’t very excited about giving away my toys, except for a few old broken ones that I thought I could part with. Then at school I heard a man talk about how much some gifts had meant to his family. He cried, and I barely managed not to. I went right home and wrapped up my biggest Tonka truck. It was only two years old and still in great shape.
Every year since, our family has contributed to Sub-for-Santa. When Dad asked about this year’s project, I thought that he intended to do the same. “There’s a family in our neighborhood who could use some help,” he said. I was surprised; I never thought that there were people in our own neighborhood who would not have a good Christmas.
“Who?” the family asked, almost in unison.
“Well, you know the Arnold Henry family, don’t you?” Dad started.
I knew the Henrys only slightly. They had moved into the ward in September or October. There were three or four kids, all young. The oldest boy was about eight or nine. That’s all I knew about them, but some of my little brothers and sisters were acquainted with the Henry children.
“Brother Henry had a job at the steel plant, but they had a cutback,” Dad continued. “The bishop mentioned last Sunday that Brother Henry hasn’t yet found work.” Dad paused long enough for us to get his message, and unanimously we adopted the Henry family as our Christmas project.
The grass was damp, but Nickie and I continued to peer through the hedge at the house. “Why don’t they come to the door?” Nickie whispered impatiently.
“Did you hear the bell ring?” I asked.
“I’m not sure,” he said.
“The first rule of successfully rousing people,” I sermonized, “is to listen for the ring. You were in too much of a hurry.”
“I’ll do it again,” Nickie said.
I guessed that he wasn’t sorry to have to repeat his dramatic approach. I watched him go again. This time he crawled to the locust tree like an infantryman under fire. Too much TV, I figured, had programmed him against simply walking up to the door, ringing the bell, and then running. I thought how silly he would look to the Henrys if they opened their door and saw this ten-year-old boy elbowing his way across their lawn. And I thought again about the change I’d seen in Nickie in the last hour.
From the time that we had decided as a family to assist the Henrys, the bulk of the work had fallen on Mom. She’s a good organizer—or maybe prodder is a better word. Every day she’d ask, “Who has an idea for the Henry’s three-year-old girl?” or “What should we do about a tree? Will they have one or shall we take one?” She kept us interested and excited.
On the first day my littlest brother, Tommy, age four, ran to his room and came back with a toy car he wanted to give. I suggested that we take a small decorated tree, whether or not they already had one. Since I had an after-school job and was earning a little money, I offered to buy it as my contribution. My two sisters, Ann, 13, and Tricia, 7, started working together to make presents.
Everyone got involved except Nickie. I don’t know why, unless ten is a selfish age or something, but he just wasn’t very interested. When Mom pressed him for a commitment, he said he’d put in a “quarter or something” on a present. I could tell that she was disappointed because he wasn’t catching the spirit of the project. But I remembered how I felt at his age on our first Sub-for-Santa, and I couldn’t be too hard on him.
It wasn’t that Nickie wasn’t a good kid. Once when he was about three, a neighborhood friend complained to Nickie that he was hungry. Nickie went to the refrigerator, stuck his hand into a bottle of home-canned fruit, and carried a dripping peach half to his buddy. He can be generous all right. So Mom didn’t push him; I think she knows that sometimes good deeds just can’t be forced.
Finally, the big night arrived. The excitement mounted as we gathered the things together to take to the Henrys. Even Nickie seemed a little more interested, but I don’t think he felt as much a part of it because he hadn’t really contributed.
The Henrys live only four blocks away; and we thought it would be fun to walk. But because we had quite a few things to carry, including a decorated tree, we loaded the station wagon instead. As the holder of the family’s newest driver’s license—only—six months old—I took my now-unquestioned place behind the wheel and drove past the Henry’s house. Only the porch light was lit. “Great,” said Dad, who was facing backwards in the third seat, holding the tree out the rear window. “They’re not home. We can take our time.”
I made a U-turn and drove past the house from the other direction. Still no sign of life, so I coasted to the curb two houses away, and we unloaded. We must have looked comical strolling down the sidewalk like a Christmas parade in the dark. We were quiet, so as not to draw attention from the neighbors, and we kept an eye out for cars, hoping the Henrys wouldn’t return too soon.
After everything was positioned on the front step, right under the porch light, we went to the neighbor’s yard to watch through the hedge, but we weren’t very well hidden. It was cold enough that it wasn’t fun staring at the porch, and we were just about to leave when a car turned in the Henry’s driveway.
“Come on,” Mom said. “They’ll see us when they get out of the car.” We tried to look casual as we strolled down the walk to the car. But Nickie, his spying instincts aroused, insisted on staying.
“Dad, can I stay?” he pleaded. “I won’t let them see me. I just want to watch while they find all that stuff. Then I’ll run home. Okay?” Dad consented, so Nickie crawled back to the hedge while the rest of us got in the car and drove home.
We’d been home about ten minutes and were sitting around the Christmas tree talking about our adventure when the front door flew open. In ran Nickie, all out of breath. It was obvious that he was excited about something. Without saying a word he went straight to the tree and pulled out a square box wrapped in shiny red paper.
“What’s up, son?” Dad asked.
“I want to take this present to the Henrys, Dad. I … didn’t give very much,” he said.
I couldn’t believe it! Everyone knew what was in that package. Nickie’s Little League baseball mitt, which he had inherited from me and which had already snared more than its share of fly balls, had seen its day. Since the end of last season Nickie had been talking about getting a new one. “And if I happen to get it at Christmas,” he had hinted with ten-year-old subtlety, “I’ll have plenty of time to break it in before spring.”
When Dad and I handed Nickie the wrapped mitt for him to put under the tree until Christmas morning, we could tell from the grin on his face that he knew what it was. And now he was going to give it to a family he hardly knew! Up until ten minutes ago he was only willing to give them a quarter! It didn’t make sense.
“They’ve got a nine-year-old boy, Dad,” Nickie said quietly. Dad swallowed and looked at Mom. She had a strange expression on her face. I wanted to say, “Hey, man, you can’t give away your new mitt!” but Mom just said, “Are you sure that’s what you want to do, Nickie?”
“Yea, Mom, I’m sure,” he replied as he ran out the door.
No one said anything for a minute, and then Dad asked if I would go with Nickie. It was a little late for him to be out alone, and I knew that Dad wanted me to find out what was going on—if I could. By the time I grabbed a coat and ran outside, Nickie was already a block away. I couldn’t catch him, and by the time I reached the hedge, he was doing that Indian scout thing across the lawn.
Nickie was now back with me behind the hedge after his second dash to the door. This time, results. Brother Henry opened the door, saw the red package, and shouted, “There’s more!”
Suddenly the doorway was filled with little faces, all wearing expressions of disbelief at finding yet another gift on the doorstep. We watched them pick up the package, shake it, and pass it around. They even came down the steps and looked around the yard and down the street. Then they went in and turned off the porch light, and we started home.
Nickie wasn’t running this time; he was quiet. After walking half a block I asked him what had changed his mind.
“Well, after you left for home,” he began, “I sneaked up to the hedge and watched while the Henrys started into their house. They stopped dead when they saw the stuff on their step. Then the kids ran up the steps. They shook every present, walked around the tree, and looked up and down the street. Finally, they gathered up everything and went inside.”
Nickie stopped talking, and we walked a while without saying anything. It was getting colder.
“Then what?” I finally asked. What I really wanted to say was, “What changed you? What made you give away your baseball mitt that you’ve wanted for so long?” but I refrained.
“They’d all gone in except the oldest boy and his dad,” Nickie continued. “They were starting to bring in the tree when I heard the boy say, ‘Dad, do you think the Lord blessed us with these things?’ His dad said, ‘I’m sure he did, son, but what do you mean?’ Then the boy—his name’s David—said the funniest thing. He said, ‘Well, it’s just that these things were brought to our house while we were taking Christmas to some poor people.’”
My feet stopped. I looked at Nickie.
“They were what?” I gasped. “Taking Christmas presents to other people? Why … why, they don’t even have a job! I mean, they’re supposed to be the poor people!”
“That’s what he said,” Nickie went on. “Then his dad said that even though they didn’t have much money right now, they wanted to share what they had, and that these presents must have come from people who felt that same way.”
“Right then I decided,” Nickie continued,” and I’m glad I did. I’ll bet David Henry never had a you-know-what before.”
He grinned at me, and I knew the secret was out. It was all right to talk about it.
“Come on,” he said. “Let’s run.”
I could have beat him home, but instead I kept an even pace. As we turned in our driveway and leaped up the front steps together, I noticed that it was just beginning to snow.

I feel that I have been inspired to share with New Era readers an experience that has made a great impression on my mind and my heart. After I had turned on the radio that we had borrowed from one of our investigators, we, a group of elders, sat motionless, waiting for the broadcast to come on. We had some difficulty finding the station, but after a short but sincere prayer we heard the message we had all been waiting for. We listened to the words being spoken, and as the interpreter paused, we heard, loud and distinct, the voice of the living prophet of God speaking in the background. As I looked at the smiles on the faces of the elders and the warm glow in their eyes, I couldn’t help but feel the love and companionship of our Lord Jesus Christ. To hear the words of God through his mouthpiece, President Spencer W. Kimball, has been a great strength to my testimony. I’m very grateful for the opportunity I have to be a member of this Church of Jesus Christ of Latter-day Saints.
Elder Hal V. ProbstBrazil Porto Allegre Mission

When I was visiting a friend once, I realized the journal’s potential for encouraging spiritual and emotional growth. After hours of bantering with a philosophy student who wanted to argue about the gospel, I wrote a long entry about my beliefs. Putting it on paper was like testifying. That night, as I wrote with a purple felt-tipped pen, I realized how open and honest I was with my journal—probably more candid than I was with any friend. Because of my frustration with my ability to think and express myself I wrote: “My brain has been like a vacuum cleaner, sucking in all sorts of garbage and dirt. And gold dust. So I must empty the bag and sort out the particles one by one until only the gold dust is left.”

A group of youth in Queen Creek, Arizona, determined to “arise and shine forth” and to lead the youth in their community in living the standards in For the Strength of Youth. They each wrote something that they felt was holding them back or something they wanted to change in their lives in their journals, and then they literally dug a hole. They came together, tore out the journal page, and threw it into the hole in the earth, just like the people of Ammon did in the Book of Mormon with their weapons of war.12 Then they buried those pages, and that day they each made a commitment to change. They repented. They determined to arise!

While working on the pioneer film 17 Miracles, my team and I created several scenes to convey this threat of wolves. We brought in a wolf trainer, and one day he left his wolves in a trailer while we looked for some good places to shoot scenes in the heavily wooded outdoor studio. Even though they are “trained” wolves, they are still wolves and can be very aggressive. They have natural instincts to attack and kill.

We returned a couple of hours later and were amazed to see a deer standing less than 15 feet from the trailer. Her ears were out, her eyes alert, and she was staring at the trailer. She seemed mesmerized.

Normally when you see a deer in that wooded area, the deer sees you, bounds off, and disappears within seconds. This time, not so. The deer was so focused on that wolf-harboring trailer that she didn’t even notice us until we were about 15 feet away. She finally noticed our presence and then seemed to come out of her trance and ran off. I asked the trainer if he’d ever seen anything like that before. He hadn’t, and he couldn’t explain it.

The next morning when the trainer approached his trailer to begin the day’s work, to his astonishment he saw close to 15 deer standing in a circle, all the way around the trailer. Like the first deer, they too were transfixed and stared intently at the trailer. Their circle grew smaller and smaller as they each continued to move closer to the trailer. The trainer could hear the wolves inside, pawing and clawing away as they seemed to be saying in wolf language, “Let me at ’em!”

Again the trainer moved very close to the deer before they became aware of him and ran into the nearby woods.

Later, as I sat in sacrament meeting thinking about the dreams, I silently prayed for guidance that I might be able to find the information necessary to do my Choctaw ancestors’ temple work. I felt impressed to acquire a copy of a record I had seen some twenty years earlier at the National Archives in Washington, D.C. It was the Choctaw-Armstrong Roll of 1831, and it contained records of the Choctaw before their trek over the “Trail of Tears” to Oklahoma. This census had on record some 3,000 heads of families and represented about 17,000 people. I had photocopied the pages from it that dealt with my ancestor named Betsy.
I wrote to the National Archives, requesting a microfilm copy of the entire record. I also contacted the Church Family History Library in Salt Lake City, Utah, and asked whether temple work could be done for people listed on the record. I then asked for and obtained permission to help do name extraction work on the Choctaw-Armstrong Roll.
I also went to Philadelphia, Mississippi, as I had been prompted. There, on the Choctaw reservation, I learned the story of the Nanah-weya. Archaeologists think that the Choctaw are probably of Mayan descent—from Central America—because their language, customs, and culture are similar to those of the Mayans. Choctaw legends tell of their migration from their old lands, where they had been persecuted. A prophet had told them of a land waiting for them, where they would be safe. Two brothers, Chataw and Chickasaw, led the people out of the old land.
The people followed the “leaning pole,” a sacred pole placed in front of the leaders’ camp each night. Some legends say that a sacred medicine bag was tied to the pole. Each morning, the people traveled in the direction the pole leaned. They carried their ancestors’ bones with them.
When they reached the area that is now Northern Mississippi, there was a tremendous rainstorm. The people thought that in the morning they would find the sacred pole flat on the ground because of the rain. Instead, the pole stood straight, its shaft buried deep in the mud.
That is where the people stayed. In the new land they held a great council to decide what to do with their ancestors’ bones. The decision they made was to build a large mound and bury them there. This mound, called the Nanah-weya, means “leaning mountain,” or “mother mound.”
I asked a Choctaw from Oklahoma if he knew the meaning of the word Nanah-ku-chi. He told me that it means “to bring out of the mountain.”
“You have said it just the way the Choctaw would say it,” he told me. “Nanah means mountain; Ku-chi means to bring forth.” I concluded that the words I had heard must have meant that the names of the Choctaw dead should be brought out of obscurity so that the Choctaws’ temple work should be completed.
My trip to Mississippi bore great fruit. There, in a courthouse, a woman gave my aunt and me a copy of some family records. Later, when I read through it, I was amazed. Before, I had had only three names on that particular family. Now I had more than sixty pages of information! There, at the beginning of the line, was the name of Ikenaby, an Indian chief who had lived during the early 1800s and who had married a white woman by the name of Kearney.
I continued to help with the work on the Choctaw-Armstrong Roll. Lorraine Nievar of Ardmore, Oklahoma, whose ancestors are Choctaw and French, also helped with name extraction work on the record. When the work was complete, 1,500 names from the record were sent to the temple in Dallas, Texas, so that Sister Nievar and her family could help perform their ancestors’ temple work. Another 1,500 names were sent to the Logan Utah Temple, where many of my friends and neighbors have helped with the work.
I believe that many members of the Choctaw Nation who lived during the early 1800s have accepted the temple work completed in their behalf. As I participated in baptisms for the dead one Saturday morning, I felt their gratitude. During one particular temple session, I was asked to speak to the members of a Logan ward. While we sat together in the temple’s chapel, I told them the story behind the names they carried that night. I remember that temple session as one of the most sacred I ever attended.
I recall feeling a vivid sense of light and joy at one particular point in the session. I thought of my son’s dream. My friends and neighbors were now giving the “bread of life” to those who had asked for it. I again felt that those whose work we were performing, though unseen, were grateful for the opportunity to accept the gospel. Though they had once walked the “Trail of Tears,” now they could walk the straight and narrow path of joy that leads to eternal life.
Many native American records have been compiled by various organizations. It is now possible to do more temple work for native American ancestors than ever before; many of them are eager to receive the saving ordinances of the gospel.
I learned just how eager they were one spring day while driving to Salt Lake City to talk with a woman there. Suddenly, I felt that I could hear the sound of drums beating. I seemed to see an Indian woman, dressed in an oversize plaid shirt, a Navajo skirt, and a silver medallion belt. The seat beside me was empty, but I could sense her presence.
When I arrived in Salt Lake City, I felt prompted to ask the woman with whom I had the appointment whether she had any Indian ancestors. But Carolyn doesn’t look Indian; she’s blonde and blue-eyed, I thought to myself. She’ll think I’m crazy.
When I met Carolyn in her office, the prompting for me to ask was just as strong as it had been in the car. So I asked if she had Indian ancestors.
“Yes,” she said. “My grandmother was Cherokee and was adopted by the Navajo.” She told me about how her “Granny” had worked as a nurse for many years with the Navajo in Arizona, Oklahoma, New Mexico, and Texas. Later, I asked Carolyn about the clothing her grandmother had worn, and she described to me the clothing I had seen the woman wearing.
I told Carolyn about the temple work we had done for the Choctaw. She was thrilled about the possibility of doing the same work for the Cherokee. The Cherokee were the second nation to walk the “Trail of Tears”; there is a record of the tribe in its entirety from 1835—before they had settled in Oklahoma. Carolyn is now doing extraction work on that record, preparing names for the temple.
I know that my Choctaw ancestors desired the blessings of the gospel. My love for my ancestors has grown as I have learned about them. Though they suffered great hardship in mortality, they are now receiving the great blessings of the temple.

I am honored to speak to you today. However, I am somewhat humbled by this opportunity. This reminds me of an instance about 20 years ago, when I responded to an editorial that I heard on WGN-Radio in Chicago. Shortly after sending a written response to the station, I received a call indicating that they would like me to come in and tape my response for broadcast. Luckily I wore a suit to the station, because when I arrived, I was informed that the taping would take place on the set for the evening news program, with a teleprompter. It hadn’t crossed my mind that WGN was both a radio and a TV station and that my editorial response was to be televised. Needless to say, I was a little nervous.

May I underscore this call to action by discussing a concept I was reminded of recently while watching a basketball game.
In that game, the first half was a seesaw battle, back and forth. Then, during the last five seconds of the first half, a guard on one team made a beautiful three-point shot. With only one second left, his teammate stole the inbound pass and made another basket at the buzzer! So that team went into the locker room four points ahead with a palpable surge of momentum. They were able to carry that momentum into the second half and win the game.

As a college student, I spent some time working in the Mutual program at the state training school for the mentally retarded in American Fork, Utah. I quickly learned to accept and love those people. They were remarkable people and their spirituality was stronger than their mental and physical weaknesses.
Except for Ethel—the victim of severe cerebral palsy. I found it very difficult to work with her, or around her. My pity—and my revulsion—were simply too great. She had to be strapped, hands and feet, to a metal frame to keep her from injuring herself. People told me she had a good mind, but it had taken the state workers nearly 40 years to discover that she had a mind at all, it was trapped in such a cruelly crippled body. The workers had finally taught her to speak, though I still could not understand her. I wondered why the Lord had left her here, forcing her to linger when she was obviously miserable.
One day I happened to attend a fast and testimony meeting at the school. At the very end of the meeting, Ethel asked to speak. I wondered why they allowed her to take up time when no one could understand what she said. Then Ethel spoke, clearly enough so that even I could understand her. She said, “I love life!”
I was very startled as I heard her say, “And I love my Heavenly Father!” I bowed my head and wept.
When Ethel finished her testimony, the “kids” sang the song that had fast become their favorite, “I am a child of God, and he has sent me here …” Each time I have heard it since, I have remembered Ethel and the beautiful lesson she taught me.

When I was growing up, young men went on missions when they were twenty years old. Not all young men were expected to go on missions, as they are today. My father had always hoped that I would go on a mission, and he had encouraged me several times. But as I got older, I wondered, Is that really what I want to do?
My priests quorum advisor, Dale Waite, was a great example and a wonderful teacher. We boys all thought he was terrific. One time he took us to a ward outing at a swimming resort. We had a good time swimming, playing volleyball, and just enjoying being together. That night we piled into Brother Waite’s car to go home—the car sure was full! Full of good memories of the evening’s activities, we were starting up the old highway in the dark of night, when Brother Waite asked, “Did any of you hear the First Presidency’s announcement today?”
None of us had; we were all ears. Brother Waite told us, “The First Presidency has announced that young men can be called on missions at nineteen years of age.” When he said that, the Spirit of the Lord came over me, filling me from the crown of my head to the soles of my feet. I knew that the message was, “You are going on a mission.” I had never had that kind of experience before, but the feeling that I was to go on a mission never left me.
When I was old enough, I was called to serve in Germany. I loved everything about my mission. It was a turning point for me. I came to love Heavenly Father, His Son, and the gospel as never before, and I loved to hear the word of God preached. I came to love the scriptures; I loved reading them and understanding them. I found that the General Authorities who came to see us in the mission field were men of God and had great power to change people’s lives. I saw people accept the gospel and repent and be baptized and be filled with joy.
When I came home from my mission, it was with the firm resolve that I would never be the same—and I never have been. And all of that happened because a priests quorum advisor stayed close to the young men in his quorum, taught them the gospel, and helped them learn in a very simple way that they could go on missions and be touched by the Spirit of the Lord.

Jamie ran outside, the screen door banging shut behind her. “Can I go for a bike ride?” she asked Mom, who was pulling weeds in the flower bed.
“Sure. Don’t go too far,” Mom replied.
“I won’t.” Jamie wheeled her brand-new bike out of the garage. She loved how the silver spokes gleamed in the sunshine. And she loved how fast it went—much faster than her old bike.
Jamie buckled her helmet and looked up and down the country road in front of her house to make sure no cars were coming. Then she jumped on her bike and started pedaling up the hill. She loved to go all the way to the top and then coast back down. With the wind in her face, it felt like she was flying.
Jamie’s legs ached as she pedaled. When she was halfway to the top of the hill, she saw something square and tan-colored in the middle of the road. It looked like one of the worn-out foam chair cushions she had taken to the trash last week when Mom had reupholstered the kitchen chairs. One of the cushions must have fallen out of the garbage truck and been left in the road.
Then Jamie got a great idea. “What if I run over the cushion on my way down?” she thought. She imagined how it would feel to run over the squishy cushion with her bike’s tires.
Jamie finally reached the top of the hill and turned her bike around with a grin. Now the ride down seemed even more exciting. She wanted to hit the cushion exactly in the middle.
She gripped the handlebars and pushed off. She pedaled hard a few times and then started coasting. The wind whipped through her hair, and the road was going by in a blur. The cushion was straight ahead, and Jamie pedaled a few extra times to get even more speed.
Then, when she had almost reached the cushion, Jamie heard a voice say very clearly, “NO.”
Immediately, Jamie turned the handlebars. Her bike tire whizzed by the cushion, just missing it. She braked hard and skidded to a stop at the side of the road.
Jamie’s legs were shaking as she got off her bike and walked over to the cushion. When she got closer, she saw it wasn’t a cushion at all. It was a big, flat, heavy rock.
Jamie didn’t feel like riding anymore. She pushed her bike the rest of the way home and told Mom what had happened.
“Do you know what would have happened if you had hit that rock?” Mom asked.
“I would have been hurt,” Jamie said.
“The rock would have stopped your bike, and you would have been thrown off. You could have been hurt very badly,” Mom said.
Jamie’s eyes got big. “It was the Holy Ghost that said ‘no,’ wasn’t it?”
Mom nodded. “You were blessed because you listened and obeyed right away.”
Jamie gave Mom a hug. “I’m glad the Holy Ghost was there to protect me!”
“So am I.” Mom hugged Jamie extra hard. “Why don’t we say a prayer of thanks right now and then go move the rock so no one gets hurt?”
Jamie nodded. Her heart felt happy and light. She knew this was also the Holy Ghost telling her that Heavenly Father and Jesus Christ love her.

Susan Madsen tells the story of Agnes Caldwell in the Willie handcart company. They were caught in heavy storms and suffered terrible hunger and cold. Relief wagons came to deliver food and blankets, but there were not enough wagons to carry all the people. Even after rescue, the majority of the people still had to trudge on many more miles to the safety of the valley.
Little nine-year-old Agnes was too weary to walk any farther. The driver took notice of her determination to keep up with the wagon and asked if she would like a ride. She tells in her own words what happened next:
“At this he reached over, taking my hand, clucking to his horses to make me run, with legs that … could run no farther. On we went, to what to me seemed miles. What went through my head at that time was that he was the meanest man that ever lived or that I had ever heard of. … Just at what seemed the breaking point, he stopped [and pulled me into the wagon]. Taking a blanket, he wrapped me up … , warm and comfortable. Here I had time to change my mind, as I surely did, knowing full well by doing this he saved me from freezing when taken into the wagon” (in I Walked to Zion [1994], 59).
The driver of that relief wagon made the little girl run as far and as fast as she could to push blood back into her frozen feet and legs. He saved her legs, possibly her life, by letting her help herself.

One of the amazing legacies of this campus is the hundreds of employees and the thousands of students who are guided here by direct intervention of the Lord. Their stories read like something out of scripture, miraculous, compelling. For many years BYU-Hawaii was considered by some as a dead end to a university teacher's academic career. It was seen as a nice place, but hardly a serious institution that would advance one to the top of one's profession. The special mission of this school and the spirit of God have brought some of the finest people in the Church to serve and teach in this place.
Bruce Bowen, former Dean of Admissions wrote that the thought of taking a position at BYU-Hawaii turned his wife Debbie's world upside down. They had just moved into a brand new home they had built. Debbie had just delivered their eighth child. The thought of moving the entire family to a island in the middle of the Pacific Ocean was overwhelming, crazy. But once the idea was deposited, like the seed of faith, it grew and swelled and filled their minds and hearts. He says "It seemed that [once the seed was planted] everywhere we went we met someone who had lived in Hawaii or heard someone speaking about Hawaii or saw something that reminded us of Hawaii, we couldn't get away from it. Bit by bit our hearts were softened as the Lord's will was made known. When we came to the campus for interviews, we had another witness of the spirit while touring the Polynesian Cultural Center. . We moved to Hawaii in June of that year and embarked on the most wonderful experience of our lives . . . we are not the same people that we were before moving to Hawaii, and we will forever be grateful for the way our hearts and lives have been touched by the spirit of aloha." Bruce Bowen is now the Dean of Admissions at Weber State University.

When President Spencer W. Kimball was a youngster, he heard a speaker in church ask the congregation, “How many of you have read the Bible through?” A feeling of guilt spread over young Spencer as he realized that he had never read the Bible through. As he left the chapel, he was determined to read the entire Bible and promised himself, “I will. I will. I will.” Arriving home, the youth found his Bible and read until very late that evening. And within a year he had read the entire Bible.

Sometimes, you simply have to take a stand. “The greatest challenge for me was saying no, because all of my friends would go out Friday nights drinking, smoking, some doing drugs,” explains Maxine Ireland, 15. “They’d always ask me. They didn’t ever give up. At first I made excuses why I couldn’t go. But finally I explained what I believe and why I would never do those things. After that, they left me alone.”

A second time the vision was given to a student as well, young Alfred Kelly. He was scheduled to give a commencement address and to also encourage the sale of the upper campus so the school’s debts could be paid. He was troubled by the assignment and had written and discarded a number of speeches-dev. The following is an account of Kelly’s experience as recorded by B. F. Larsen, who was president of the graduating class at the time Kelly gave the speech.

Finally one morning with a feeling of desperation he walked toward Temple Hill. He stopped to rest and think when he reached the hill top. . . .

He partially closed his eyes and was startled. He stood as if transformed. The advancing sunlight suddenly assumed the appearance of people. The trees, the bushes, the ripples on the surface of Utah Lake, everything in the valley disappeared. Only people were there, young people moving toward Temple Hill. Hundreds of people, thousands of young people came into view advancing with the warm sunlight to the place where this campus is now built. . . .

. . . The whole of the present campus was illumined beyond the power of description and Kelly saw buildings here, not homes but temples of learning, large buildings, beautiful buildings, buildings which covered the top of this hill.6

At the commencement Kelly shared his experience. The message was so powerful that Jesse Knight, touched by the Spirit, came forward and offered his resources to save the campus.7

In that spirit, two youth, a young man age 12 and a young woman age 14, came to the temple. They were not brother and sister, but both were members of the same small church unit. The two young persons were accompanied by five adults which will tell you something of their value to the kingdom. In coming they traveled a total of eight hours to and from their homes. That is far by some standards — not so far by others. In any case, it was part of the price they willingly paid to make a faithful offering unto the Lord. As we sang a hymn together the spirit witnessed powerfully of their goodness and of their desire to be of service.

There appeared to be no ulterior social component to their coming. No shopping time, no much to be anticipated eating out experience, no fun activity to make it all worth while. Only travel, service and more travel. It could not have been more ordinary in terms of youth coming to the temple and it could not have been more extra-ordinary in terms of how it felt to have them there. In any case, we learned through them, and others like them, that with God opportunity is not determined by age or numbers, only by the reaching out of pure and honest hearts.