Gospel Story Finder

One Friday, he and Sister Benson followed their usual practice of attending a session at the Jordan River Temple. While there, President Benson was approached by a young man who greeted him with joy in his heart and announced that he had been called to fill a full-time mission. President Benson took the newly called missionary by the hand and, with a smile on his lips, declared, “Take me with you! Take me with you!” That missionary testified that, in a way, he took President Benson with him on his mission, since this greeting demonstrated President Benson’s abiding love, his devotion to missionary work, and his desire to ever be found in the service of the Lord.

When I was about 14, I had come to the conclusion that trying a beer once would be perfectly all right. Before I had tried one, however, I had an interview with my bishop to go on a youth temple trip. One of the questions was about experimenting with drugs or alcohol. I was glad I could say no, but the question puzzled me. “Wasn’t experimenting okay?” If that question was important enough to ask in a temple recommend interview, it must not be okay. Since then, I’ve realized if you never take the first you will never take the rest. I am grateful to the Lord and a bishop for guiding me and helping me avoid so much sorrow.
Elder Aaron Ellsworth, 20Washington Seattle Mission

Several years ago I was riding on a train from Edinburgh, Scotland, to Glasgow with a noted British lawyer. We had engaged him to present our claim of discrimination by the city council of Glasgow. We were seeking a building permit, which had been repeatedly denied by the city council at the instigation of an opposing ministerial group as not needed inasmuch as there was an abundance of vacant or unused church buildings. We had been granted a hearing before the secretary of state for Scotland, a member of the prime minister’s cabinet.
As the early morning train sped toward Glasgow, I asked the distinguished counsel if he had any additional questions about our church. I was concerned about his limited understanding of our expansion, of why we were building modern church buildings and why we had hundreds of missionaries in Great Britain. He assured me that he was quite comfortable in representing us and presenting our case that to him appeared to have merit.
As we discussed other aspects of our growing presence in Great Britain, he said, “I hear, but it couldn’t be true, that you baptize for dead people.”
I said, “Yes, it is true—not only true that we do it today, but the eternal principle of vicarious service of baptism for the dead was taught during our Savior’s earthly ministry.”
I explained that all of God’s worthy children of all ages can become heirs of salvation in His kingdom. I briefly reminded the lawyer of Jesus teaching Nicodemus that “except a man be born again, he cannot see the kingdom of God.
“Nicodemus [said] unto him, How can a man be born [again] when he is old? can he enter the second time into his mother’s womb, and be born?
“Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God” (John 3:3–5).
I also made reference to the early Apostles’ teachings regarding Christ’s resurrection and the resurrection of all, including Paul’s great statement: “Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?” (1 Cor. 15:29).
The engaged lawyer seemed comfortable. He presented our case effectively. We won our building permit. The chapel now stands in Glasgow, Scotland.

In late 1979, Agbortabot Ako Moses of Mamfe was first introduced to the Church by a friend. Intrigued by what he heard, Ako wrote to the International Mission asking for additional information and to request the establishment of the Church in Cameroon.
“The letter was received by them,” Ako wrote later, “and a favorable response sent to me.” Included in the letter were the addresses of the mission presidents in Ghana and Nigeria and a promise that he would soon receive a copy of the Book of Mormon. When the book did not arrive, Ako wrote again, asking if another copy might be sent. “I think it has got lost on transit,” he wrote. “I have been expecting this noble book with much anxiety.” Shortly after, a copy arrived. “I am studying it very carefully and prayerfully,” he wrote. “I enjoy reading it much.”
Over the next 12 years, Ako wrote frequent letters to an ever-increasing circle of Church contacts outside Cameroon. Occasionally, he made long journeys to meet Church leaders on the border of Nigeria and Cameroon.
Finally, in September 1991, Paul D. and Arlene Payne, senior missionaries in the Nigeria Lagos Mission, arrived in Yaoundé. On September 28, Ako received a phone call from the Paynes inviting him to attend a meeting there, nearly 800 kilometers (500 miles) away. “There, we had the first meeting and were appointed to posts of responsibility in the Church,” he recalled. Although he still had not been baptized, Ako gladly accepted the assignments and, to assist the missionaries in establishing themselves in Cameroon, frequently made the nearly 12-hour journey between Mamfe and Yaoundé, changing vehicles 16 times each way. On May 8, 1992, Ako was among the first local converts to be baptized.

Many participants are finding that the education gained through PEF leads to better jobs with hours that allow them more time to serve in the Church. Miriam Erquiza, a returned missionary from the Philippines, completed a two-year web design program and, through “mighty prayer,” obtained a job at a travel agency. This position allowed her to support her family and find time to serve as Young Women president and as an institute teacher.

The Church of Jesus Christ of Latter-day Saints found fertile ground in Nana Esi Ninsin VIII’s community through her own spiritual journey. After years of observing and studying the Church online, she formally joined in 2017 alongside her brother Charles and cousin Joannes. But the Church did not meet in a chapel; it met in her palace.

With no formal meetinghouse nearby, Nana Esi Ninsin VIII opened her palace for Sunday services, missionary lessons, and gospel study. Her home became a sanctuary for faith and fellowship, especially for those curious but hesitant to attend a formal church.

“I invited the missionaries to come during our skills training,” she explains. “We’d have an hour of gospel teaching before the training began.” This grassroots approach helped the Church gain traction in a predominantly Muslim community, where religious diversity required sensitivity and trust building.

During the concerts, the thrill of singing the Berlioz Requiem and the a cappella concerts filled members of the choir with great emotion and joy. But for at least one choir member, Michael McOmber, singing in Israel had powerful personal meaning.
“I sang to Jews, Moslems, Christians, and to my great-grandfather’s brother, John Alexander Clark,” he says. Elder John Clark, who had been called to the Turkish mission in 1894, died of smallpox in 1895 at Haifa, in present-day Israel. He was one of two missionaries buried there who, it seemed, had died in vain. In modern times, however, these graves served as evidence of the Church’s prior presence in Israel and were helpful in its gaining approval for the Jerusalem Center to be built.
“We sang a moving number based on a text from Psalm 137,” [Ps. 137] says Michael, “‘By the waters of Babylon we sat down and wept when we remembered thee, O Zion,’ I stood and wept. The unanticipated sense of irony gently overwhelmed me as I thought of my ancestor John: ‘How shall we sing the Lord’s song in a strange land?’ the Psalmist had said of captive Israel. Yet I felt hauntingly at home here, singing the Lord’s song to my ancestor. I had come to sing a requiem in memoriam: I shall never forget thee, O Jerusalem, nor John Alexander Clark.”

I had the same problem. Nothing interesting ever seemed to happen to me. Then I was challenged by my Young Women leader to keep a journal. She gave us a jar of questions to answer whenever we couldn’t think of anything to write. Slowly I found that my life was interesting. Now I write in my journal constantly. I look back and read my old journals, and I’m fascinated at how much I have grown.Katie Grover, 18, Chula Vista Third Ward, Chula Vista California Stake

The state of New Mexico has a dot-to-dot line called Highway 66. This line comes across the state boundary near the northeastern corner and connects dots Gallup, Bluewater, Grants, and Albuquerque. Although Bluewater is the smallest of these dots, to me it is the most important. Here I was born and raised. It was my world. Here I learned many lessons, not the least of which was one taught by the episode of the “gentile cow.”
In Bluewater, nature is not a soft, sweet, green Mother who gives of her bounty. Here she is a rugged individual who demands the utmost of man’s endeavor for the yield she lets him have. She does have a strong beauty here, however. Mt. Taylor stands to the east and the range of Rocky Mountains to the west. North, toward Gallup, are red sandstone bluffs and black jagged malpais (volcanic ridges). Much of the level valley floor is covered with red soil. When it is dry, which is nearly always, this sandy loam is sifted around fence posts in miniature mountains by the ever-present wind. It used to be a delightful experience to walk barefooted through the sand, but the Russian thistles that thrive here made walking pleasant only for the wary. It was a status symbol to have feet tough enough to walk barefoot over thistles.
An arroya (deep gully) begins from the northwest hills and zig-zags diagonally across the valley. This arroya is usually dry, but in rainy seasons it holds a red, raging torrent. Near the head of the arroya where there is a runoff from the hills, some cottonwood trees have managed to send their roots down deep enough to be sustained by underground water. They are so firmly situated that they are not affected by wind or drought. As a child I had hoped my testimony of the gospel would become as deep-rooted and as unbendable as those cottonwood trees.
Bluewater was really a community divided between the Mormons and the gentiles. Northward lived the rich (we thought) gentiles. They owned the General Merchandise Store and the garage with a gas pump. There also was a small Union Pacific Depot and the United States Post Office. Southward, the Mormons had a little concrete church house and a red brick, four-room schoolhouse. There was not much socializing between the groups. The Mormons went up to the store to get produce and to fill their gas tanks at the garage and get their mail at the Post Office. Few trains ever stopped at the depot, so few people went there. The gentile children came down to school, and the gentile adults came occasionally to Church socials or dances.
During the depression of the 1930s, we lived mostly on potatoes and pinto beans. The ultimatum was, “If you don’t raise it, you don’t eat it.” Momma could make potatoes and beans taste like gourmet food, but she couldn’t make them into milk for the children. In this little town there were no telephones, sidewalks, electric lights, or paved streets—and no dairies. There wasn’t even any money to buy canned milk. A milking cow was a necessity for a family. Our cows were all dry. My parents worried about their eight children. As the oldest child, I worried too.
One day as I helped Momma with the dishes, I asked, “Are we going to starve?” She countered, “We haven’t starved yet, have we?” I knew we hadn’t starved, but we had hungered for variety, and now we needed milk. She continued as much for herself as for me: “So long as we pay our tithing, I can’t think the Lord will let us starve. He has always looked after us.” I knew this was true, and I knew that my parents always paid an honest and cheerful tithe on every cent they received. Every tenth calf went for tithing. I saw Momma write on the calendar each night the number of eggs she had gathered that day, and each month a tenth went to the Lord. I was reassured. Besides, it was spring and new crops were being planted.
One day not long after this, I hurried home from the school bus. As I came up the path to the house, I saw my two little brothers and my sister looking at something by the gate. It was a smoldering cigar butt. I could not think how a fat cigar butt could have gotten inside our gate. The only smoking Mormon I knew smoked thin cigarettes.
“Where did it come from?” I asked.
The answer could only make more questions. “Mr. Thigpen threw it there.” Mr. Thigpen was the arch-gentile. He owned the General Merchandise Store.
“Why was he here?”
Their next answer did nothing to solve the mystery: “He’s going to give Daddy a cow.”
My sister reached out her foot and kicked the cigar butt. We stood aghast. But lightning didn’t strike, and the earth didn’t swallow her up, so my brother took the shovel and covered the remains with sand.
Daddy came out of the house and put a bridle on the horse that was in the corral. Momma came out and said, “Are you going now?”
“Yes. Mr. Thigpen said to come get a cow. He’ll change his mind when he sobers up, but we’ll milk her tonight anyway.”
He threw the saddle on the horse’s back and fastened the cinch. “I’ll be back in a little while.” He got on the horse and trotted off to the north. I was too mystified to ask if I could go too.
While Momma got supper, I worked on my lessons. I had to get them done before dark because we were out of coal oil for the lamp. Momma put wood in the stove. She stirred the food in the kettles, then pushed the kettles to the back of the stove where they would keep warm but not burn. She took the bread from the oven and turned it out of the pans onto the sideboard by the stove. Then she set the table.
By this time the children who had been watching at the gate came running through the house. “Daddy’s home! The cow’s here!” They ran out of the kitchen door. I ran out too. Momma followed with a milk pail. My brother quickly opened the corral gate. We all watched as the beautiful little Jersey cow with the big milk bag stepped daintily inside. She stood waiting to be milked. No prima donna ever had a more appreciative audience.
Daddy milked the cow. We stood there listening to the sharp zing of the stream of milk as it hit the pail, beating itself into a standing foam that soon muffled the zing to a mellow swish. We all filed into the house behind Daddy who carried the milk pail. He opened the stove door to light the darkened room. He strained the milk and set the pitcher on the table. Momma broke a warm loaf of bread and set the beans, potatoes, and bread on the table. We all sat down, and Daddy said the blessing on the food and thanked the Lord for his kindness to us that day.
Mr. Thigpen did come back a few days later. He was a bit chagrined by his generous offer. However, he saved face by offering Daddy a job to pay for the cow and also to draw “store pay.”
“Well,” said Momma, “we don’t know in what way the Lord will help us. I never thought a drunk gentile could answer a prayer.” The roots of my testimony anchored about ten feet deep.
It has been many years since we sat around that table eating our supper by firelight, but the scene is as bright to me as an unshaded light bulb. I have traveled many fine lines on the map and eaten many remarkable meals. I have sampled milk that has been pasteurized, homogenized, pulverized, refined, and vitalized, but no milk has ever surpassed, or even equaled, the soul-satisfying milk that the Lord sent to us by that gentle “gentile cow.”

Kim listened as her grandmother told the family about her mission call. “I’m going to work in the Denver Temple. I’ll be an ordinance worker there.”
Denver! It was over fifteen hundred miles away. Kim had learned that in her fourth grade geography class. “Why do you have to go there?” she asked.
Grandma turned to her. “I don’t have to go there, Kimmy. I want to. That’s where the Lord needs me.”
“But we need you here.”
Grandma smiled. “I’m glad that you want me to stay. But it’s time I started getting on with my life again. Ever since your grandpa died, …” She didn’t finish, and Kim watched as tears rolled down Grandma’s cheeks.
Kim’s grandfather had died the year before. Since then, her grandmother didn’t smile as much as she used to. And when she did smile, the smile didn’t reach her eyes. It stayed right on her lips as if it was too tired to stretch any farther. Kim remembered when her grandmother was always smiling. Her eyes crinkled at the corners, sending little lines to turn up at the edges.
“Laugh lines,” Grandpa had called them. He had liked to tease Grandma, and he’d laughed when her cheeks turned rosy with embarrassment. Grandma pretended she was mad at him, but Kim knew she wasn’t.
When Grandpa died, things changed. Grandma came to live with Kim’s family, but she didn’t bustle around as she had before. Mostly she sat by the window, staring out. Once when Kim asked her what she was looking at, Grandma smiled one of her half-smiles and said, “I’m remembering, child,” and Kim understood that Grandma was remembering Grandpa.
But now Grandma was going away. “Why does it have to be the Denver Temple? Can’t you serve right here in the Washington Temple?”
“The Lord has called me to Denver,” Grandma said simply.
Grandma spent the next two weeks saying good-bye to old friends. The Saturday she was due to leave, Kim stayed in her bedroom, refusing to go to the airport with the rest of her family. “I can’t,” she told Mother. “I don’t want to see Grandma leave. I’ll miss her.”
“I’ll miss her, too,” her mother said, “but I’m glad that she’s going to serve a mission. Do you remember how happy Grandma was when she cooked Christmas dinner for us?”
Kim nodded, puzzled. What did Christmas dinner have to do with Grandma serving a mission?
“Grandma was happy then because she was serving others. Do you remember how much she enjoyed baby-sitting your cousin Elizabeth when Aunt Carol had to go to the hospital?”
Again Kim nodded. She was beginning to understand. Grandma was happy when she was serving others. “When Grandpa died, did Grandma stop being happy because she couldn’t take care of him anymore?”
“That’s part of it,” Mother said. “She loved Grandpa very much. When he died, I think she felt empty inside. Grandma is happier now because she has a chance to serve someone else. Someone very special.”
Kim knew who that someone was. “Jesus Christ.”
“That’s right. Can’t you be happy for her too?”
Kim thought about that. Of course she wanted Grandma to be happy. Hadn’t Kim been the one to spend hours with Grandma right after Grandpa died so that she wouldn’t be lonely? But Kim also remembered all the times Grandma had sat in her rocking chair, just rocking back and forth, her eyes sad. “Wait, Mom. I have to change my clothes. I want to go to the airport too.”
People scurried through the airport to catch their planes. Kim kept a tight hold on Grandma’s hand. At the gate where Grandma’s plane waited, Kim squeezed her hand even more tightly. “I’m going to miss you, Grandma,” she said, trying hard not to cry.
Grandma bent down to kiss Kim’s cheek. “I’m going to miss you too.”
“I’ll write every week,” Kim promised.
“Me too,” Grandma said, brushing away a tear.
Kim reached up to hug Grandma. “I’m happy you’re going to serve a mission.”
“Thank you, my little Kimmy.”
Kim’s mother, then her father and little brother hugged Grandma.
Kim watched as her grandmother boarded the plane. That night, Kim started a letter:
“Dear Grandma,
“I’m going to tell all my friends that you’re serving a mission in the Denver Temple. I’m very proud of you. …”

We are blessed to live in a day when the Lord has called living prophets, seers, and revelators to warn us and guide us to prepare for today’s challenges. In 1998, President Gordon B. Hinckley (1910–2008) gave inspired instruction and warning to Church members:
“The time has come to get our houses in order.
“So many of our people are living on the very edge of their incomes. In fact, some are living on borrowings. …
“The economy is a fragile thing. … There is a portent of stormy weather ahead to which we had better give heed.”2
Recently I spoke with a man who heard the words of President Hinckley and the promptings of the Spirit. He and his wife decided to liquidate their investments, pay off their home, and get out of debt.
Today that man is self-reliant. The economic downturn that followed had minimum impact on his family. In fact, his self-reliance made it possible for him and his wife to serve a mission.

A group of young women came to the Jordan River Utah Temple to do baptisms for the dead. As they were waiting, their leader started thinking. That day they were doing baptisms by proxy for people who could not do them for themselves. She starting thinking about a Laurel in her ward who, because of a terrible traffic accident, was not able to earn her Young Womanhood medallion for herself.
Could they all help? Could they do something like Personal Progress by proxy?
The leader, Suzanne Rentmeister, and the Young Women of the Prairie 13th Ward in the West Jordan Utah Prairie Stake, made a plan. First they went to their bishop and stake president. After receiving an enthusiastic OK, they felt they needed to talk to Laura White, the Laurel who would be the one to receive their gift of service. Even though Laura cannot speak, her bouyant smile answered louder than words that she loved the idea. The other girls in Young Women were asked if they wanted to participate but were told they didn’t need to if they were too busy or did not feel the desire. Every girl and every leader wanted to be involved.
The Young Women leaders created a chart with all the value experiences and projects on it. Then they held something like an auction. Girls could pick which value experiences and projects they wanted to do.
“Who wants Good Works #7? Who will take Divine Nature #1?” The chart filled up as fast as they could write. Taylor Ligman, 13, remembers that Sunday. “Our leaders pulled out this chart. It was like names were everywhere. I signed up for four of the experiences.”
Before things got going in high gear, they all agreed on three rules: (1) The girls could not do double duty; (2) working on the experiences they chose could not count towards fulfilling their own Personal Progress—they had to sacrifice their time; and (3) they had to keep it a secret from Laura’s parents. Laura’s younger sister, Amy, a Beehive, agreed that doing the project as a surprise for her parents was a fun idea.
“We were really excited,” said Bailee Bloomquist, 14. “I haven’t had a lot of opportunities to do much service. This was a cool experience. I had to spend 10 hours on a talent. I practiced a piece on the piano to play for the program when Laura would receive her medallion.”
Alexa Pengue, 14, said, “I chose to focus on living righteously following For the Strength of Youth for three weeks. I just wanted to keep going.” Alexa will get the chance because she did this experience for Laura and has yet to do it for her own Personal Progress.
“It feels good to do this for Laura,” said Arienna White, 13. “It makes you feel good that you’re helping someone who couldn’t do it for herself.”
“It doesn’t seem fair that we can just pass things off and get it done and Laura can’t,” said Braygan Berrett, 15. “I thought our Young Women president was totally looking out for her. The only way she could earn it was through us.”
Actually Laura was able to do one Personal Progress experience for herself. She was able to participate in family home evening and family scripture reading. Her leaders were thrilled to sign that off for her.
When the girls all volunteered to help and as they were dividing up the experiences, Sister Rentmeister said, “Laura was with us in that meeting, and she was just beaming. She lit up.”
This experience has brought all sorts of blessings to these Young Women. For example, all the other Laurels in the class wanted to receive their medallions at the same time as Laura, so they went to work and finished the requirements for their medallions.
The Mia Maids reported having some of their most spiritual experiences working on the experiences they volunteered to complete for Laura.
And the Beehive leader reports that the Beehives have been “just crazy” about service ever since. They want to do something every week—pull weeds, help with the food drive, anything anyone needs done.
On the ward’s Night of Excellence, Laura and Amy’s parents wondered why their six sons with daughters-in-law and grandchildren had traveled into town for the program. When Laura was wheeled to the front and lined up with those who were to receive their medallions, everyone in the room understood. It was a visible lesson of what it means to do something by proxy, doing something for someone who cannot do it for themselves.

One of my daughters-in-law spent many years feeling that God had placed a pavilion over her. She was a young mother of three who longed for more children. After two miscarriages, her prayers of pleading grew anguished. As more barren years passed, she felt tempted to anger. When her youngest went off to school, the emptiness of her house seemed to mock her focus on motherhood—so did the unplanned and even unwanted pregnancies of acquaintances. She felt as committed and consecrated as Mary, who declared, “Behold the handmaid of the Lord.”6 But although she spoke these words in her heart, she could hear nothing in reply.
Hoping to lift her spirits, her husband invited her to join him on a business trip to California. While he attended meetings, she walked along the beautiful, empty beach. Her heart ready to burst, she prayed aloud. For the first time, she asked not for another child but for a divine errand. “Heavenly Father,” she cried, “I will give you all of my time; please show me how to fill it.” She expressed her willingness to take her family wherever they might be required to go. That prayer produced an unexpected feeling of peace. It did not satisfy her mind’s craving for certainty, but for the first time in years, it calmed her heart.
The prayer removed the pavilion and opened the windows of heaven. Within two weeks she learned that she was expecting a child. The new baby was just one year old when a mission call came to my son and my daughter-in-law. Having promised to go and do anything, anywhere, she put fear aside and took her children overseas. In the mission field she had another child—on a missionary transfer day.

Making the right choice was not always easy. My father and mother had a difficult time providing for their large family, so those of us who were old enough did our best to help out. When I was eighteen years old, I needed to buy a pair of pants, but after sharing my salary with my family, all I had left was the exact amount I owed in tithing. I was tempted to spend that tithing money for those pants, but I paid my tithing, and during the next week I got an extra job that allowed me to buy the pants.

As he plows his farm today, Paulo still tries to plant gospel seeds by singing hymns for his neighbors, and he still travels 40 kilometers to church in Guarapuava. But now he travels with Rita and their son, Saulo, at his side, and rather than leave early Sunday morning, they take the last bus of the week late Friday night. After spending the weekend associating with the Saints and attending Sunday meetings, they return by bus to the farm on Monday morning—happy to have gone where the Lord would have them go.

I have never really enjoyed talking to others about the gospel very much, mostly because I felt I was incapable of doing so.
Then I had the opportunity to share the gospel with some of my cousin’s friends. They asked me questions. They knew that I was a member of the Church, and they had lots of questions. For example, “How are you baptized for the dead? What’s that all about?” and “You have a living prophet?”
I didn’t know quite what to say. If I’m honest about it, I was a little bit afraid inside. But for the first time, I wanted to talk about it. So I said to myself, “I’m going to have to have the courage to tell them something, so I might as well do my best.”
The entire time I was talking to them, I could feel the Spirit telling me how to explain things to them. I explained principles of the gospel, using the right words so that they could understand, and they were delighted because they were able to find answers for the questions they had.
From this experience, I learned that the Spirit can help us to find the right words to explain the gospel to people who have the desire to learn about Jesus Christ. If we have the courage to speak, the Spirit will be there to help us.
Julie J., France

Recently we were reviewing a pile of job applications that measured almost three inches high. The applications represented dozens of heart-rendering pleas such as “I need this job,” “If I don’t get a job, I will have to quit school,” “I … I … I …”

True, they pulled our heart strings, but they were nonetheless rejects for one reason or another.

In the midst of our sorting-out process, a bold knock came on the office door. In walked a smiling, confident, well-groomed teenager who looked happy to be alive!

“Hi! May I take five minutes of your time?” he began.

At our nod of consent, he boldly continued, “My name is Jack Taylor, and you need me!”

Oh, sure; we silently eyed each other. What is this?

But he went on so sincerely and honestly that we couldn’t help but give our full attention.

“I come into your restaurant all the time, and I think it’s the greatest! But, you have one problem. More people need to know about your place. I really want to help you, and here’s one idea I have …”

He was so zealous about our cause and concerns, we sat back in amazement. Out of a hundred applicants, here was one who never said a word about his needs but only our needs. From a purely business point of view, we were impressed.

Jack went on to unfold his plan of dressing in Roaring 20s attire and going door-to-door all over town to tell people about our restaurant. He proposed that for every person who came in at his invitation, we pay him a certain amount—whatever we desired.

Did we hire him?

Of course! In mid-summer, when job openings were almost non-existent, Jack Taylor got a job.

It was only a few days later that a prominent local professor entered our door accompanied by his nine children and announced, “Jack sent me!”

True, Jack’s approach to us might have been somewhat brash, but the message he was sending us got through. His message wasn’t so much that he wanted a job as that he had the right attitude. During his employment with us, that attitude never changed. He always radiated a genuine concern for our best interest.

Several years ago, I had the opportunity to serve as the stake’s young women camp director. At this camp, the young women were able to strengthen their testimonies of Jesus Christ, make new friends, and develop leadership skills. One experience that I will never forget happened in a small river near the camp. As part of that activity, we led the young women through some challenging obstacles down to the river. When they finally reached their goal, they enjoyed wading in the water. The young women were very happy and having fun. However, I noticed one of the girls who was looking at the water with great interest, as if she was trying to find something. I decided to ask what had drawn her interest.
I said, “What’s wrong?” She replied that she was looking for a silver earring that had fallen in the river. I reminded her that there were rules at camp that if followed would help avoid situations like this. She acknowledged her mistake but then emotionally said, “Those earrings are precious because my grandmother gave them to me.” I felt badly that she had lost it.
After watching her search for those earrings doubt filled my thoughts. How was it even possible to help her find anything in this rocky river bottom and constantly flowing waters? Then I felt impressed that we should say a prayer together and I asked, “Do you have faith that Jesus Christ could help us?”
She responded with a firm, “Yes.”
I let her know that I also felt that He would help us.
After our prayer, we looked in the river. It was still difficult but at one point it seemed like the movement of the water stopped and I saw something shiny. I bent down, put my hands in the water, and stirred the rocky soil and there was the young woman’s earring. I presented it to her, and our embrace was filled with happiness and gratitude for this miracle from our Heavenly Father, because of our faith.
These examples show us that faith requires us to act on our belief in the Savior even though we may not have a perfect knowledge of things. We can accomplish great things as we act. Our acts of faith, though they may appear as great sacrifices on our part, return to us as personal miracles that demonstrate Heavenly Father’s love for each of us. My young woman received her personal miracle, and like the widow of Zarephath, I learned to offer what I can when the Lord presents opportunities to me to bless others.

A related strength that can be corrupted to our downfall is a desire to excel in a Church calling. I remember a graduate student who used his Church service as a means of escape from the rigors of his studies. He went beyond what we call Church-service time and became almost a full-time Church-service worker. He consistently volunteered for every extra assignment, giving help that was greatly appreciated in the various organizations and activities of the Church. As a result of this inordinate allocation of time, he failed in his studies and then mistakenly blamed his failure on the excessive burden of Church service. His strength became his downfall.

One young husband decided to find out for himself if the Church were true. He had observed the uplifting changes brought into the lives of his wife and children, who had joined The Church of Jesus Christ of Latter-day Saints six years previously. He obtained a copy of the Book of Mormon and began reading. At first he felt nothing, but he continued to read. He remembered that he should pray as he read—that was the counsel the missionaries had given. For the next six evenings he continued to read and to pray. He continued to plead with the Lord to let him know the truths contained in these scriptures.
Two more evenings he continued, and then a deeply spiritual experience began to unfold. He found himself listening as he read. It was as though he were hearing the characters in the story speak rather than verbalizing the printed word himself. He continued to pray and to study. At the close of the tenth evening, he stated that he was now hearing the voices of the characters and feeling the spirit of their messages.
His continued effort brought him near to the Lord in his search for truth; he then received a testimony of the truthfulness of the Book of Mormon.