Gospel Story Finder

When I was a young man in the Aaronic Priesthood, we boys used to stand in our quorum meetings and repeat in unison, “Priesthood means service. Bearing the priesthood, I will serve.” This was our weekly pledge. It was part of every quorum meeting. Most of us began to understand that honoring the priesthood required our being active and serving in the Church.
In those days we played a lot of tennis. We knew that in tennis, if we didn’t serve well, we usually didn’t win. Our priesthood leaders taught us the same concept insofar as the Church was concerned. They helped us learn to serve at the proper time and in the proper way.
No boy or man fully possesses the priesthood until he learns to serve others and the Lord. It is true that someone with authority may bestow the priesthood by the laying on of hands, but until we do something by way of service to others, the priesthood lies dormant within us and is of little value. We must not fail to magnify the callings we receive.
During the past few months, I have felt that I might best serve by encouraging and helping all members to feel the necessity of keeping the simple doctrines of the gospel simple. I strongly feel that the gospel was given to us in a simple, plain, and clear manner. My mission president taught us that the gospel of Jesus Christ is beautifully simple and simply beautiful. The tendency of many is to complicate these lovely, simple requirements that the Lord has given to us.
Nothing is more simple than prayer. The Savior, while upon the earth, gave the example and commanded all to follow in His footsteps. If we have faith that our Heavenly Father lives and that we can commune with Him in a very direct way, then prayer becomes one of the most beautiful, lovely, simple acts that we can do.
I have a strong testimony that the Lord does hear and answer prayers. We are obligated to thank Him. We are obligated to converse with Him in such a way that there are no obstacles between us and our Father in Heaven. From the very beginning, the Lord has instructed His earthly children to remember Him in prayer.
One morning a good many years ago, a member of the Council of the Twelve came to my office and told me of a beautiful, touching experience that had happened to him that day. He had gone to the old Deseret Gym to enjoy the steam bath for a while. As he sat there in the heavy steam, he heard the door open and looked upward toward the door to see who was entering. He could not see anyone, but he had a feeling someone else was there in the room with him. After a few minutes he saw a young Primary-age boy about eight or nine years old who had seated himself two or three feet away. The boy gradually slid closer to the Apostle, and they finally said “hello” to each other. Then the boy moved even closer until he could look up into the face of the Church leader. The little boy said, “Mister, I think I know who you are.” The Apostle said, “Who am I?” The boy said, “I think you are one of the Apostles of the Church. I think you are the one who travels all over the ocean on big boats and little boats and all kinds of airplanes—and you are the one who never gets sick or hurt in any wrecks.” The Apostle acknowledged that he was the one who was having those great experiences. The boy then said to him, “Do you know why it is you don’t ever get killed or get hurt?” The Apostle said, “No, why is that?” The little Primary boy said, “That’s because I pray for you.”
What a touching, lovely expression of faith in a simple, wonderful way! This experience happened forty years ago, but I think of it frequently. There is far more power in simple prayer than many of us think possible.
My brothers and sisters, thousands, and even hundreds of thousands, of people pray for their loved ones each and every day. Great numbers pray for the leaders of the Church, particularly for our prophet, President Benson. I am convinced that the Lord hears the simple prayers of all people. I am sure He hears the prayer of the aged widow as well as the little child who prays with simple, plain, and understandable faith. I am also certain that a loving Heavenly Father appreciates the sincere, regular prayers of the faithful much more than the hurried, urgent appeals given only in times of crisis.
May the Lord bless and help us all to have the courage to pray with our families. Nothing is more wonderful than for parents to gather their children around them and enjoy the special, tender moments of communing with our Heavenly Father in family prayer. Nothing binds a family together more; and nothing puts us in a position to receive His blessings more than compliance with that wonderful commandment and privilege. Even for those of us who no longer have children at home, the blessing of praying together as companions is wonderful. The faithful person living alone is also lifted up and richly rewarded through humble, secret prayer.
Jesus said, “Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven” (Matt. 18:3).
May the Lord bless us and help us all to serve Him with simple, childlike faith, simple forgiveness and repentance, and especially with simple prayer, that we may enjoy the strength, power, and beauty that come from the plain and simple things of the gospel, I pray in the name of Jesus Christ, amen.

The following is taken from a Los Angeles newspaper account attesting to the strength of people who have risen above the sordid revenge and ugly bitterness which so often prevail in such circumstances:

“Three men were apprehended for the kidnap-murder of Marvin W. Merrill of Los Angeles. I knew Marvin personally—this young man grew up in my community—from his childhood. … Angelo B. Rollins, a black postal employee, was selected by the mail-carriers at Wagner Station to represent them by reading a eulogy at the funeral services. Elder Merrill had served the postal department for more than 20 years. Scattered throughout the chapel and overflow room were scores of postmen who came directly from their postal routes, still in their uniforms. … Rollins said: ‘No man can condone the actions of the perpetrators who ended his life. These vicious and vile acts that make us bow our heads in shame, point an accusing finger at innocent millions as a nation of offenders. In my sinful weakness, I would have rent them limb from limb,’” said this man, “‘but the still small voice of the Master said, “Vengeance is Mine.” … This Mormon Elder, Marvin Merrill, firm in the strength of his faith, and steeped in the teachings of Christ, would probably have said of them, as did our Savior at Calvary, “Father, forgive them, for they know not what they do.”’” (Cited in The Miracle of Forgiveness, p. 295.)

It was a Christmas when my three older sisters were 12, 10, and 7 just after my father, a young engineer, had accepted a transfer from Schenectady, New York, to Los Angeles, California. On Christmas Eve, my mother made preparations for the traditional Christmas dinner the next afternoon. My sisters took turns trying to keep me and my three-year-old brother from playing baseball with the shining Christmas tree ornaments. Mother found time to tend our new baby sister.
Amid the bustle of the Christmas Eve excitement, my father was preoccupied. His thoughts kept returning to the used bicycle hidden carefully in the garage rafters. Next to it lay the boxes holding two brand-new, shining black, matching three-speed bikes which he had purchased for my two older sisters. The budget strains of Christmas had prevented Dad from buying a third black three-speed for Leanne. Instead, he set about restoring the old single-speed, fat-tired bike the older two no longer rode. Scouring pads and elbow grease made the rusty spokes shine. The inner tubes were patched, and a new coat of paint erased the battle scars of collisions and neglect. A replacement set of handgrips made the handlebars look almost new.
My father realized Leanne would probably recognize the old war horse, but he was sure she could be happy just having her own bike. And in a year or two, when she outgrew this one, he would be able to buy her a brand-new one. Leanne had already received a big share of hand-me-downs from her older sisters. Many of her clothes, toys, and books had been previously used.
This Christmas Eve, as my mother tucked all of us in bed, Dad commenced his marathon toy and bicycle assembly projects. When he finished the new, black bicycles, he placed them side by side near the Christmas tree. He then carefully rolled out and placed the rejuvenated old bike next to the new ones. The stark contrast of the old half-sized, blue, thick-tubed bike against the sleek, black beauties made the revamped two-wheeler suddenly look small and old-fashioned. Dad reconsidered. Had he made a mistake in trying to redo the old bike for Leanne? Would she feel slighted? Leanne was too young to understand the economics of family finances, but she would be quick to spot this injustice perpetrated by Santa Claus: new bikes for her sisters, the old war horse for her.
A gradual panic swept over Dad as he realized he’d slipped up. Better run to the store and buy a matching bike, quick! But on Christmas Eve? It was already 11:30 P.M., and the stores would probably be closed. A few hurried telephone calls confirmed the worst. Everything was closed.
My grandmother, who was visiting for the holidays, tried to comfort Dad. “Don’t worry, Ray. She’ll love the bike. You’ve made it look just like new.”
Dad was not comforted. He kept imagining the disappointed look on Leanne’s face as she recognized the old hand-me-down. Though it was very late when he finished the last stocking and exhausted as he was from his assembly projects, Dad did not sleep well that night.
Early Christmas morning, we were poised in our annual positions in the hall—all in a row, youngest to the oldest. It was still dark outside, but we were already hopping with that special excitement of children on Christmas morning. Dad was in the living room making the movie camera and lights ready to record our grand entrance. Finally he yelled, “Okay, come on in,” and we blazed through the doorway like a shot. In a matter of minutes, the beautiful array of packages and ornaments was transformed into a mountain of strewn boxes, wrappings, and ribbons. My older sisters spotted their black beauties, gave them the once over with due praise and admiration, and moved on to the Christmas tree to locate more presents. Amid the chaos and clutter, Leanne stood firmly next to the old blue bike. She was touching every part and talking aloud, “Look, it has new grips and new paint! A brand-new seat! Just look at those pedals, and it’s my very own, my very own bike.”
Leanne didn’t seem to notice there were other presents for her under the tree. She stayed near the bike and repeated the same speech several times, though no one was listening, no one, that is, except my father. He stood silently on the other side of the room, oblivious to the rest of the children, the movie camera held low at his side, listening to Leanne. Tears of joy streamed down his face as he witnessed this perfect acceptance of his imperfect gift.
It has been a long time since the black beauties were worn out and discarded. Even the old war horse was sent to the glue factory years ago. But the image of my father’s tear-streaked face on Christmas Day reminds me still of the warmth of a Christmas gift well given and well received.

When the Rabasto family joined the Church a little over three years ago, they jumped into the gospel with both feet. After moving to the Bahamas from the Philippines, their dad, Adolfo, was called to the branch presidency. They hold regular family home evening. Archie and Roselle, the two high schoolers in the family, both attend seminary every day. They read the scriptures daily as a family. Rinna, the oldest sister in the family, is a student at BYU.
But what the family loves about the gospel most is the Christmas present they received last year. During the holiday break, the family took a trip to the temple in Orlando, Florida, to be sealed.
“I felt really excited to be in the temple,” says Archie. “I remember my sisters crying, and I felt happy, and peaceful.”
From Orlando, the family said good-bye to Rinna, since she was leaving for college. They miss her terribly, of course, but they say they feel calm about her being so far away in Utah, since they feel a lasting peace from knowing they’ll always be sealed as a family, no matter where they go.
“Everyone in the temple kept telling us how great we looked with our white clothes and jet-black hair,” says Roselle. “We felt great too. You could feel the air-conditioning in the temple, but I felt a warmth from inside. The feelings that I had there were indescribable.”

Some years ago I had the opportunity to address a business convention in Dallas, Texas, sometimes called “the city of churches.” After the convention, I took a sightseeing bus ride about the city’s suburbs. Our driver would comment, “On the left you see the Methodist church,” or “There on the right is the Catholic cathedral.”
As we passed a beautiful red brick building situated upon a hill, the driver exclaimed, “That building is where the Mormons meet.” A lady from the rear of the bus asked, “Driver, can you tell us something more about the Mormons?” The driver steered the bus to the side of the road, turned about in his seat, and replied, “Lady, all I know about the Mormons is that they meet in that red brick building. Is there anyone on this bus who knows anything about the Mormons?”
I gazed at the expression on each person’s face for some sign of recognition, some desire to comment. I found nothing—not a sign. Then I realized the truth of the statement, “When the time for decision arrives, the time for preparation is past.” For the next fifteen minutes I had the privilege of sharing with others my testimony concerning The Church of Jesus Christ of Latter-day Saints.

In September 2020, with the declining health of our parents and the instability of the COVID-19 pandemic, we relocated my sweet 83-year-old parents from their home of 45 years in Las Vegas, Nevada, to Cedar Hills, Utah, to be closer to family, making it easier for us to help care for them.
As you can imagine, this move was difficult for them on many levels. Residing in Las Vegas for most of their married years, they enjoyed their independence and the relationships they built there. They owned a lovely home and prided themselves on having an open door when family passed through. Giving up home ownership after 66 years and downsizing into a small rental home in a new state was challenging. Now they had to say goodbye to everything familiar to them, including friends they’d shared years of memories and experiences with and people they’d grown close to while serving in various callings.
At the time of the move, Church meetings were held remotely. Our parents worried how they would be able to get to know the people of their new ward when there was no opportunity to go to church and build new friendships. How could they possibly feel at home in these circumstances?
We found them a small rental home in a neighborhood in the Cedar Hills Sixth Ward, unaware of what a special place it would turn out to be.
Because we had simplified their belongings for the move and didn’t need assistance with moving bulky items, we hadn’t contacted the ward leadership to announce their arrival. That didn’t matter. Within five minutes of our pulling in with the moving van, neighbors arrived at the door, gloves on, asking how they could help. Homemade muffins were delivered and cold drinks offered to our family members helping with the move.
On Thursday of that week, members of the Relief Society presidency visited to introduce themselves and welcome our parents to the ward. On Sunday the bishop came to meet them and inquire whether they needed anything. He spent almost an hour with them, genuinely getting to know them and asking if they’d be willing to take ministering assignments.
Within two weeks of their arrival, they had ministering brothers and sisters assigned to them and were contacted by both. They also received ministering assignments and were introduced to their assigned families. Even with Mom’s late-stage dementia, her ministering companion made the effort to invite her and bring her along as they visited the sisters they were assigned to. The ministering brothers were consistent, loving, and genuine. They immediately found a commonality with roots from Wyoming, and my parents felt loved from the first visit.
Later that month the youth of the ward secretly covered their front door with notes of welcome and love. The first week of November, some deacons asked if they could come by and meet Mom and Dad. About seven young men and their leaders spent time with them, introducing themselves through get-to-know-you topics such as favorite foods, where they went to school, and what they did for after-school activities. The deacons followed up by asking our parents questions about how things were when they grew up and how they met.
These youth continued to come by at least monthly, sometimes just to drop off a treat or to check in. They caroled at Christmastime and brought a lovely holiday basket of food and treats. Because of these simple kindnesses, Dad could call the boys by name when he saw them and had a sense of familiarity with the ward, even though they weren’t able to meet in person for Sunday meetings.
A girl in the ward was invited in her home evening to say hello to someone new, and she chose Mom and Dad. She proceeded to build a relationship with them, coming over almost every day with a treat or to drop off a flower she had picked from her yard.
Our parents were asked to create a short video introducing themselves that was shown at the ward Christmas party. Every time there was a ward activity or gathering, our parents were reminded and offered a ride by someone. Special treats and hand-colored cards were delivered on their birthdays and holidays, and kind neighbors shoveled their driveway, sprayed the lawn for dandelions, and pulled their trash cans in every week. The ward members made a special effort to call them by name, recognized them at the grocery store, and helped them feel like they belonged.
Just four months after moving into this new ward, Dad fell and broke his hip while visiting a family member in St. George in southern Utah. This accident required surgery and an extended stay in a care facility 250 miles (400 km) from his new home. When we told his ministering brother about the incident, he immediately contacted the Primary president, who started a letter-writing and picture-coloring campaign with the Primary children and other ward members. They sent him mail and coloring pages almost every day. The abundance of attention led the workers at the St. George nursing home to ask if he was some sort of celebrity, as they had never had a patient receive so much mail. Since this was during the height of COVID, he couldn’t have visitors, so this daily written interaction was a gift of service beyond description.
With Mom’s dementia, one activity she was drawn to was sweeping. A kind neighbor recognized this and allowed her to come and sweep around them as they pulled bushes from their front yard, all the while making Mom feel like she was the one providing the service.
Dad was invited to participate in the ward choir and made to feel he was a valued addition. At age 84, he was called to work in the Young Men organization as a specialist with the deacons, gaining a feeling of relevance and contribution.
After only a year, they felt at home, that they mattered, that they could still make a difference. They were never made to feel like they were a burden or just “another renter” in the neighborhood. My heart is full as I contemplate the Lord’s words in Matthew 25:40: “Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.” Well done, Cedar Hills Sixth Ward!

I guess I’d have to say that it all started with a bad attitude. When I was about ten years old, I formed the opinion that most people around me weren’t as “good” as they seemed to think they were. This feeling of disillusionment grew as I grew.
While there were other youth in the ward, even others my age, who enjoyed church and got something out of it, my friends and I became the group that went through a Sunday School teacher every month and were proud of it.
The members of the ward really didn’t approve of our attitude toward them and toward life, and some of them just gave up on us. Some did not. We had a very patient bishop and some great leaders. Most of them, however, we considered hypocrites, and we used their perceived weaknesses as an excuse for our own.
In junior high, this same group excelled in scholarship, athletics, and popularity. We had a lot of fun and decided we didn’t need and didn’t want the Church. When “forced” to enroll in seminary, most of us managed to get ourselves kicked out before too long.
We didn’t really give in to peer pressure—we exerted it. We were among the first of our age group to start drinking. We were the first to smoke pot and experiment with other drugs. We saw the chance to make some money in it, and so involved others to increase our own profits by dealing drugs. We were living high. Immorality also became a goal in our minds.
Some of my friends resisted. They said we were stupid, that there was no way they’d get involved. But by the time we got out of high school a few years ago, only one had stayed straight. He took a lot of verbal abuse and pressure, but he did it. I have more respect for him than for any other guy my age.
We were the leading partygoers all through school. The scriptures say, “Ye shall know them by their fruits” (Matt. 7:16). I don’t know all the fruits of our behavior, and I’m thankful for that. I do know many of them, though. Many of my friends that I grew up with, even some honor students, leaders, and athletes, dropped out of school. One committed suicide. Most have spent time in court, and some in jail, for a variety of things. I knew a lot of girls who had babies or abortions while in high school. Some went into prostitution.
I quit taking drugs when I had some serious health problems. I almost died a few times—many times actually, both from overdosing on drugs and driving while my senses were gone. One night I was bored, so I took everything I could find and then sat there and watched TV while my pulse dropped to 20 beats per minute. I forced myself to stay awake, because I felt that if I went to sleep I wouldn’t wake up.
In order to straighten myself out, I had to leave my friends. Afterwards I tried to help them quit too. A few of my old friends came with me, but most really didn’t care anymore.
After I quit drugs, I went way overboard with alcohol, and can honestly say I was a high school alcoholic. When I decided I wanted to quit, I couldn’t, on my own. I didn’t care enough about myself to do what I knew I needed to do.
Then I became close friends with a good, active LDS girl. She couldn’t understand what I was going through, but she did know I was honestly trying to get out of the hole I was in. It hurt her when I slipped back. I finally quit drinking because I knew it hurt her, and I knew I wouldn’t lie to her.
Keeping my morals straight was so hard under my weakened condition that I avoided any social contacts with girls except as good friends like this one.
I hadn’t prayed for years, but I finally had to go to my knees. I was afraid to, because I knew my guilt. That first time, honestly wanting to change and repent, was the biggest turning point in my life.
I tried to pray, but I couldn’t. I started to cry, the first time in years, and I felt like I was being torn apart inside. I fell over, still in a kneeling position, and my body went into convulsions. I kept praying in my mind, “Please help me!”
I almost blacked out. Then the physical pain passed, and I just lay there crying. I had a long way to go, but I knew that the first step was the hardest. I didn’t understand the Atonement, but the feeling of peace and comfort that engulfed me left no doubt that it was real.
There was a lot more. You see, chemicals that are used to cover or bury emotions tend to cripple a person emotionally, because you stop growing. I recovered pretty well physically and mentally. I started progressing spiritually. But emotionally I was a mess. The girl who helped me so much for so long didn’t understand that, and I lost her as a friend while trying to overcome the scars of the past. She saw the outward changes and thought that was the hard part. The hardest struggle was inside me, emotionally. My pride was a fierce adversary, and the painful memories sometimes dropped me down into depression.
I still have a long way to go, and a lot of work to do. I am now trying to help other people with similar problems. It has taken a few years so far to get to where I am, and I’ve done a lot of fasting and praying. When I look back, the memories hurt. I know now that we learn through experience, from our successes and our mistakes. I just wish I could have learned more without the burdens and scars that came with my method of learning—mostly from my mistakes.
I put myself through a lot of pain, and it kills me inside to see others following me. Young men, young women, think about yourselves and your friends. Before you give in to temptation—and believe me, pride and a bad attitude are temptations—think about the effect your actions will have on others, and on yourself in the years to come.
It is always possible to repent and come back. But it is so much better not to begin. Please, please, don’t give in. You will never regret staying pure, keeping the Word of Wisdom, coming home on time—the rules are there for a reason. I have seen the results of ignoring the rules, of saying, “That won’t happen to me.” My friends and I knew that no matter how clean a girl was morally, if we could get her drunk or stoned, she would eventually give in.
The first step down is the easiest, and the first step back is the hardest. When you’re on your way down, there are a lot of people who are eager to help you, but the farther down you go, the more alone you will be when and if you start back.
I have gained a strong testimony of the truth of the gospel. My fellow members are still not perfect, but I finally realized that their imperfection doesn’t make the gospel any less true. It just shows that they, too, are human.
I know the power and reality of the adversary, but now I know the power and reality of the Lord and of the priesthood, and I know that “they that be with us are more than they that be with them” (see 2 Kgs. 6:15–17).
Never be ashamed to be innocent. I envy you that. Once innocence is lost, it is gone. Please, be strong. More people than you will ever know are counting on you—your friends, family, and unborn children. Don’t let them down.

My first encounter with preaching the gospel was also exciting. In a park near my office in Bogotá, I saw a multitude, and since I had some time, I went down to see what was happening. My surprise was great when I saw the missionaries with displays about the Church and with copies of the Book of Mormon. They recognized me and asked me to stand in the middle of the park with a banner saying, “Be happy; be a Mormon.” I stood for a while in that place. I was a Mormon, but at that moment I was not so happy! But I started to feel better about my ability as a missionary, losing my fear to talk with people about the Church. I let go of my own restrictions—so many “don’ts”—and realized that this is the Church of love and service, of sacrifice and blessings, of happiness and eternal life. My message to the missionaries, to the people that are investigating the Church at this time, and to the members is, “Don’t give up; continue looking for the best results in this wonderful work.”

Thirteen-year-old Sherrie underwent a 14-hour operation for a tumor on her spinal cord. As she regained consciousness in the intensive care unit, she said: “Daddy, Aunt Cheryl is here, … and … Grandpa Norman … and Grandma Brown … are here. And Daddy, who is that standing beside you? … He looks like you, only taller. … He says he’s your brother, Jimmy.” Her uncle Jimmy had died at age 13 of cystic fibrosis.

“For nearly an hour, Sherrie … described her visitors, all deceased family members. Exhausted, she then fell asleep.”

Later she told her father, “Daddy, all of the children here in the intensive care unit have angels helping them.”20

I remember teaching an extremely intelligent woman who had a hard time accepting anything until she had nailed down every intellectual loose end. However, at long last we heard her say, “I cannot deny this feeling any longer.”
She joined the Church and was very happy for the next few years, but she gradually let her intellectual doubts creep back in and ultimately left the Church.
Fifteen years went by, and she came to visit our family. We took her to Temple Square. As we started up the circular ramp leading to the statue of the Savior, she paused and tearfully said, “Here comes that feeling again. My heart still yearns for what my mind won’t accept!”
Once you have felt it, you can never forget it.

I am three years old. Today is my last day in nursery. Everyone in nursery listens to stories, sings, and plays. I will miss my teacher.
Next week I will go to “big” Primary. My new teacher’s name is Sister Gray. She has a pretty smile. I like her.
I have visited Primary. I had to be quiet, sit still, and listen. This is called reverence.
I sat with Sister Gray and sang songs. The older children were there, too. It was fun!
In nursery, I learned about Heavenly Father and Jesus Christ. I know They love me. I will learn more about Them in Primary.
I’m too big for nursery now. I’m glad I get to go to Primary and be a Sunbeam!

It was a cool, overcast morning in 1919. Twelve-year-old Howard Hunter sat in the congregation in an aging frame chapel in Boise, Idaho. He had been a member of the Church only a short time, but he loved the gospel with all his heart.
Most of the members had mixed feelings that morning. There was excitement about the announcement of a plan for a new chapel. But there was concern about the cost. Ward members were asked to pledge what they could afford, but these were hard times and there was not a lot of money to spare.
The young boy rose to his feet. “I’m Howard Hunter, and I pledge $25,” he said in a loud voice. Howard had worked years to save that money, a large amount for anyone in 1919. But he knew the new chapel was worth the sacrifice. Others followed his example. The money was found. The chapel was built.
For most of his life, President Howard W. Hunter has been setting examples people have loved to follow. On June 5, 1994, Howard W. Hunter was ordained as the 14th President of The Church of Jesus Christ of Latter-day Saints. His example now becomes a symbol of the Church he so loves.
On November 14, 1907, Howard William Hunter was born in Boise, Idaho, to John William and Nellie Marie Rasmussen Hunter. Howard was the eldest of two children.
His father was not a member of the Church when Howard was a boy. His mother was, however. She taught him the gospel, and when Howard turned eight, he desired to be baptized. His father felt Howard should wait until he was older to make that decision. Howard followed his father’s wish, but eventually the longing for Church membership became too much to bear.
“When I was 12, I joined the LDS Boy Scout troop,” said President Hunter. “I sat in sacrament meetings with the other boys. When it was time for them to pass the sacrament, I would slump down in my seat. I felt so left out. I wanted to pass the sacrament, but couldn’t because I had not been baptized. I finally prevailed upon my father to allow me to be baptized” (Church News, May 19, 1985, p. 4).
Howard and his younger sister, Dorothy, were baptized in the public swimming pool.
As a deacon, young Howard started the fire in the stove to take the chill off the chapel, and then advanced to pumping the bellows for the organ.
As a Scout, he became only the second boy in Idaho to receive an Eagle Award.
According to his sister, he was a polite, popular young man, though he did not call attention to himself. Dorothy said that he just did the things he felt were important in his own “quiet, sweet way. He was awfully good to me, and I can truthfully say I have never known my brother to do a wrong thing in his life” (Ensign, Apr. 1986, p. 23).
While still in high school Howard developed his natural ear for music by learning to play the piano, marimba, drums, violin, clarinet, saxophone, and trumpet. He formed a band, Hunter’s Croonaders, that followed him to the University of Washington in Seattle. Eventually they gained employment as a dance band on a ship bound for the Orient.
Howard moved to California. At a Church dance he met Clara May Jeffs, a former fashion model who was working as a personnel manager of a large Los Angeles department store. Soon after meeting Clara May, Howard realized that his days as a musician were numbered. A musician’s hours were not conducive to the type of family life he wanted. So, before he took Clara to Salt Lake City to be married in the temple, he packed away his instruments for good.
Howard and Clara were married in the Salt Lake Temple on June 10, 1931. The newlyweds returned to California where Howard went to work in a bank.
From the years 1934–39, Howard maintained a grueling schedule of work, Church assignments, and night school. In 1939 he graduated cum laude with a degree in law from Southwestern University in Los Angeles. During those years the Hunters’ three sons were also born: Howard William, Jr., who died in infancy, John J., and Richard A.
After passing the California state bar examination, Brother Hunter started his private law practice and became a highly respected member of the legal community.

I’m told that no one can create something out of nothing. How powerfully I realized that truth the day I had a visit from a member of our stake presidency. His telephone call that told me to expect him made me wonder what was the purpose of his visit. But all my questions failed to prepare me for the challenge he brought. He came to ask me to write a stage production for our region. He emphasized that they wanted quality—the kind of quality that would make the production suitable for a major attractions center in our city—to which the nonmember public could be invited. And then he left.
But he left behind him a great burden. Because the expectations of my priesthood leaders were so high and my play writing experience so little, I felt very anxious. The fearful thought occurred to me that the discomfort that had settled in my stomach and my legs might not go away until after the presentation of the play.
How could I possibly live up to the expectations of my stake presidency? I had never done the kind of thing they wanted. I felt almost oppressed by a terrible cloud of doubt and helplessness. I had not even one idea. It wasn’t that I didn’t have any experience in writing, I had. But I had always had a concept to share; some ideas to work with. But now I had nothing. When I went to bed that night, my mind was still blank. I couldn’t think of any ideas that could be developed and built into a stage production.
But when I awoke in the morning I knew what I wanted to say. From the recesses of my mind came the ideas, the building blocks with which I could construct the play.
Where did the ideas come from? They came from a deep and precious source—the scriptures.
Just prior to the beginning of the Church’s program of scripture study, I had completed independently what to me was an intense, thorough, and highly rewarding study of all the standard works of the Church—a search that left my working Bible very well worn. As a result, the scriptures had provided the basic form with which to help me fulfill my assignment to build a spiritually successful stage production. But even more important, I could not help but see a comparison and realize how much more vital the scriptures are as building blocks with which to construct our testimonies, our character, and our eternal lives.
One week after receiving the assignment I was able to present to the stake leaders a rough draft of the first half of our production, a production that in final form exceeded our hopes and had a beneficial impact on many nonmember visitors.
This whole experience added more conviction to an already growing testimony of the value of the scriptures.

When I was getting ready to graduate from high school, my friend and I wanted to go to the senior all-night party. It seemed like everybody else was going, so we asked his father, who was our stake president, if we could go.

He said, “Absolutely not. The Holy Ghost goes to bed at midnight.” Now, he knows the Holy Ghost doesn’t go to bed at midnight, but he also knows what tends to happen after midnight. Then he said something I will never forget: “Find something positive to do that you’ll be able to think of in years to come.”

We put our heads together and organized a progressive dinner. We went from one house to the next and had a wonderful evening. With planning and a well-placed suggestion from a caring priesthood leader, we were able to stay in holy places while our friends were in jeopardy of being subject to temptations.

Just as an example to show you how easy it is, let me tell you about these names, William and May Brown. In January 1979, when we first arrived in England, there was an unusual amount of snow. We had no snow shovel; there were none for sale. I tried to sweep the snow, but it was too heavy. Phillip Brown, a young man, and his friend stopped and asked if they could clear our yard. They did a nice job. Sister Reeve called Phillip Brown’s mother to ask him if he could come and clean the yard again and to tell her what a good job her son did for us. Mrs. Brown said, “Why don’t you come over to our home and have coffee and get acquainted with the neighbors?”
Sister Reeve went, but she had orange juice; and, of course, that gave an opportunity to tell them why—that we were Mormons. Mrs. Brown said, “I met some of your missionaries, and they’re surely a fine group of young men. If I were going to change churches, I’d join yours.”
On February 19, our forty-second wedding anniversary, we didn’t have anyone to share it with, and so we thought, “Why don’t we call William and May?” So we called them and said, “Won’t you come over and help keep this anniversary with us?” We’ve had just one pleasant experience after another. They have a Book of Mormon and an LDS hymn book (Mrs. Brown plays the organ in her church). We send cards as we travel; they are fine people. We are keeping in touch with them. They are good friends.

Another time, my uncle, who was only three years older than I was, put me in a baby carriage and took me for a walk around the house. In front of the house was a road, and on the other side of the road was an irrigation canal. When he took me across the road, the carriage slid into the canal. It was empty at that time, but my uncle couldn’t get us out. My mother felt concern for me and began to call me. Then she looked for me in the house but couldn’t find me. She felt prompted to look on the road and in the canal. She found us and got us out of the canal just before the water started to come through the canal. Had she not listened to the Spirit, my uncle and I would have drowned.

My father sat next to me in the cramped cab as I pulled a plow behind the tractor to create furrows that would guide the water evenly through the field. Corrugating takes a long time, and the lines have to be perfectly straight. Craning my neck to see out the back window, I could already see my line was curving.
I didn’t know what to do. If I corrected, the field would have a series of S lines. If I let the curve continue, it would slowly become more pronounced. The water would never make it across the field, and much of the crop would quickly wither and die.
Pointing my tractor at the correct angle, my father told me to line up two shapes on the horizon with the tractor’s hood. He told me to make sure the three points overlapped from my point of view. As long as I kept those three points lined up, the tractor moved in a straight line.
After three hot days in the field, I gazed out over my finished work. Rows of straight lines met my eyes. When the field was completely corrugated and sown, the water flowed evenly across it. The alfalfa seeds would grow tall, strong, and green.
Just like I needed to align three points to create straight lines, we need to align ourselves with those things that are right. As we do so, we will point ourselves in the direction of the Savior, and we will have access to living water.
Heather W., Utah, USA

During one of my most challenging transfers as a missionary in Rwanda, I remember I recorded everything I was feeling at the time in my journal and I concluded my entry with this statement, “I did not come this far to only come this far”—Tom Brady.1
As I have remembered this distant and seemingly small memory of my mission, I have realised that I have actually unknowingly continued the application of that statement in many aspects of my life.
For instance, when I have come as far as being enrolled to study the degree of my choice only to feel that maybe I do not have what it takes to make it, I am reminded to keep working. When I have come as far as accepting a calling in the ward and being set apart only later to feel that I actually have a lot on my plate, I am reminded to keep my word and render that service anyway. When I have come as far as feeling a fraction of the redeeming power of the Atonement of Jesus Christ only to make mistakes that bring me great sorrow, I am reminded to repent regardless of how hopeless I feel.
It is always at these crucial moments when I have forgotten how far the Lord has brought me because I am overwhelmed at how far I still have to go, the account in John 6 becomes extremely relevant to me. The Saviour had just finished teaching about Him being the true bread from heaven which was an uncomfortable teaching to many because “from that time many of his disciples went back, and walked no more with him.
“Then said Jesus unto the twelve, Will ye also go away?
“Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.
“And we believe and are sure that thou are that Christ, the Son of the living God.”2
To imagine the Saviour asking me this question causes me to consider my ways and to desire to push forward. Even Peter understood that he could not have walked that far with Jesus Christ only to walk away at a moment of personal inconvenience or due to a lack of understanding.
Looking back, I wonder if I would have learned this important principle of endurance had I not been a missionary fighting to rise above her challenges and somehow something tells me, probably not. I doubt that statement in my journal would have affected me the way that it did had I read and written it under different circumstances. The prophet Joseph Smith felt the words in James 1:5 piercing him in his heart because at that time, he was going through something that prepared him to receive eternal truths. I have come to understand that there are eternal truths to be found and learned when we strive to do the will of the Lord no matter how hard it is. Serving a mission for me was not a sacrifice because I lost nothing, and I gained everything. I thought leaving my family for 18 months was a huge deal, but I came back and personally, I think my grandmother loves me more because she realised how boring the house is without my constant talking and occasional drama. My education, my friends, my hobbies, my social media etc. all these things have been restored to me but have been doubled because now they come with sanctifying mission experiences that help me to discern the attacks of the adversary hidden within them.
The adversary, the enemy of truth, seeks to discredit the blessings of serving a mission to prospective, current and returned missionaries because he knows that those experiences carry the children of God further than where they are now. I testify that we did not come as far as we have in the plan of salvation to only come this far. The Saviour Jesus Christ is willing to carry us from this telestial world to the celestial. But His scope of interest is not limited to those of us that are here. Collectively it extends to those that do not know of His restored gospel and individually it extends to our eternal families. I pray and hope that none of us will walk away from the promises we have made to our Saviour Jesus Christ. I love Him, I love His gospel and I am grateful that priesthood authority has been restored in our time.

While serving at YWCA Utah’s Women in Jeopardy Crisis Shelter in Salt Lake City, I met many victims of domestic violence, but one woman’s abuse experience in particular still haunts me. Like me, she was a Japanese immigrant to the United States. Like me, she had married a returned missionary from Japan. But unlike the case with me, her troubled husband had physically abused her. She was told to put ketchup and mustard on her face and apologize to her husband without knowing what she had to apologize for. Then he would hit her repeatedly. The memory of hearing about her harrowing experience, along with my interactions with many more victims of violence against women with whom I was consequently privileged to work, has fueled my passion to serve this community, particularly those who are immigrants to our country. Thus began my mission to research why domestic violence happens, how we can stop it, and what the best ways are to assist its victims.

Illustrations by Alex Nabaum
I stretched my legs in eager anticipation as I waited for the starting gun. I had been training hard for this first cross-country invitational of the season, running up to eight miles every day but Sunday, followed by weight training. Day after day I dragged myself home, muscles aching.
“The whole team is counting on you to claim a ribbon or even a medal, Heather,” Coach told me. “Don’t let us down.”
I glanced around at the other 39 girls at the starting line and wondered who would be fastest.
At the sound of the gun, I darted forward. Choosing a spot I was comfortable with, I watched as some of the girls ran ahead. My chest began to tighten, so I slowed down, letting more girls pass. I wasn’t worried. I knew how to pace myself.
After about a mile, I could see a girl on the ground to the side of the course. Other girls called out encouraging words and then flashed by her. As I approached, I could see the girl was having difficulty breathing. Instinctively, I ran to the girl and dropped to my knees.
“Come on, you have to get up,” I gasped, trying to help the girl sit up.
She whimpered through tortured breaths. Her body was stiff and shaking; her eyes clearly frightened.
As I watched runner after runner speed past us, I knew my hopes for a winning time were slipping with every second. But I couldn’t just leave her on the side of the road, alone and sick. I spoke softly to calm her down.
After a few minutes, an official came running to help. About that same time, a woman in a red car pulled up.
The woman knelt beside the shaking girl. After a quick inspection, she said, “She’s hyperventilating. I’m a nurse. Let’s get her back to the school.”
I felt I couldn’t abandon the sick girl. With a silent prayer, I climbed into the car with her. The woman handed me a brown paper bag. “Keep it over her face,” she commanded. The girl was shaking so badly that it was difficult for me to keep the bag positioned over her face and mouth as the woman drove the twists and tight corners to the school.
I fought the tears that threatened to spill out. Here I was in a strange town helping a girl I’d never even laid eyes on before. Coach would be furious, my teammates would think I was crazy, and I had missed my chance for a medal.
I felt somewhat relieved as the car pulled into the school parking lot. We laid the girl on the couch in the teacher’s lounge. The girl’s mother came into the room and touched the girl’s forehead.
“How are you doing?” she asked.
The girl answered, weakly, “I’m better.”
The mother smiled at me. “Sisters helping sisters, I see.”
I wondered what she meant by that.
The girl’s grandfather came in. The mother whispered, “Dad, she needs a blessing.”
“Are you LDS?” I whispered, startled.
“Yes,” came the simple reply. “That’s what I meant about sisters helping sisters. I saw your CTR ring.”
After saying good-bye, I went looking for Coach. When I spotted him, I swallowed hard at the stormy look on his face.
“Coach!” I yelled, running to his side. “I’m sorry I didn’t finish the race, but there was this girl, and she needed my help.”
“I heard,” he said stiffly. “What happened?”
I hurriedly sketched in the details. The coach’s expression didn’t change.
“I commend you for what you did,” he said frostily. “But I would have preferred that you’d stayed in the race. I was counting on you to win.” I nodded and then turned away so he wouldn’t see me cry.
At home that night I told my story again. When I had finished, my dad gave me a big hug.
“We’re so proud of you,” he said. “You did the right thing.”
“But I could have won a ribbon or maybe even a medal,” I protested.
“You did something more important and longer lasting than a medal instead,” Mom said.
That night, as I prepared a sacrament meeting talk on “The Family: A Proclamation to the World,” I was still troubled. Maybe I should’ve run past the girl like everyone else. The official would’ve taken care of her, right? My stomach turned as I thought about letting the team and my coach down, and about losing my medal.
When I read the proclamation, the second paragraph stood out: “All human beings—male and female—are created in the image of God. Each is a beloved spirit son or daughter of heavenly parents” (“The Family: A Proclamation to the World,” Ensign, Nov. 2010, 129).
“That’s why I had to stop and help,” I said. A warm feeling chased away my confusion. “She’s a daughter of God. She needed help, and I was there.”
Although it had been hard, I knew Heavenly Father approved, and that was the most important thing to me.