Illustrations by Scott Jarrard
We had just finished reading a novel in my high school English class, and my teacher decided to show a movie adaptation of it that I didn’t feel was appropriate. She sent us all home with permission slips for our parents to approve the material.
I struggled to decide what to do. If I missed this movie and we were given a quiz over it, I could lose a serious grade. But if I watched it, I would be compromising my standards.
The next day our teacher asked us all to turn in our permission slips. I handed her my blank slip and told her that I didn’t want to watch the movie because it had content that was against my standards.
My teacher didn’t seem very happy with my decision, but she sent me into the hallway and gave me several extra assignments to make up for the quiz.
As I sat in the hall working on the assignments, I thought to myself, “This isn’t fair. Why should I get punished for doing the right thing?”
The next day, as the class was ready to finish the movie, I went up to my teacher for the extra work. Surprisingly, she didn’t have any for me and simply told me to wait in the hall. I found out that after the previous class my friends had talked to my teacher about the extra homework that I was assigned and had said they didn’t think it was fair.
I felt grateful for a teacher who respected my standards and for friends who stood up for what I believed in.
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My Friends Defended Me
Summary: A high school student declined to watch a movie adaptation they felt was inappropriate, turning in a blank permission slip and accepting extra assignments instead. The next day, the teacher rescinded the extra work after classmates advocated that the penalty was unfair. The student felt grateful for a teacher who respected their standards and for friends who stood up for them.
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👤 Youth
👤 Friends
👤 Other
Agency and Accountability
Courage
Education
Friendship
Gratitude
Movies and Television
Temptation
Virtue
Trail of Faith
Summary: As Pancho Villa’s forces approached Dublan, Lorna Call Alder’s father, the bishop, counseled the townspeople to pray, turn out their lights, and sleep, promising the Lord’s protection. Around 3 a.m., Villa halted upon seeing what looked like the campfires of a large army and diverted his men. The townspeople considered their deliverance a miracle, though the cause was uncertain.
A little while later, another of Candace’s relatives, her great-great-aunt, Lorna Call Alder, was lying in the darkness of her family’s home, not sure what would happen next. Angered at the U.S. government, Pancho Villa was headed straight for the town of Dublan, threatening to kill any and all Americans he found. And although the colonists had been living in Mexico for many years, they had remained loyal to the United States. The entire town was in grave danger. The people of Dublan made preparations to flee, should it be necessary, and then waited for the bishop, who happened to be Lorna’s father, to instruct them.
Lorna remembered and recorded exactly what her father told the people. “Calmly and without wavering he said, ‘Go to your homes, pray to your Heavenly Father for protection, turn out your lights, and go to sleep. The Lord will be with you this night.’”
With a great deal of faith, the Saints did exactly as they were told. At about three in the morning Villa’s army reached the north end of town. Villa stopped his army and looked out over Dublan. Much to his astonishment, he saw what appeared to be the campfires of a large army. Frightened, Villa led his men in another direction, avoiding the town completely.
No one knows for sure what Villa saw that night. Some people think that it might have been a prairie brush fire reflected in the windows of the homes in town, which could have looked like the campfires of an army. Others believe that heavenly beings protected the town that night. But no matter what he saw, the people in the town then and now believe it was a miracle.
Lorna remembered and recorded exactly what her father told the people. “Calmly and without wavering he said, ‘Go to your homes, pray to your Heavenly Father for protection, turn out your lights, and go to sleep. The Lord will be with you this night.’”
With a great deal of faith, the Saints did exactly as they were told. At about three in the morning Villa’s army reached the north end of town. Villa stopped his army and looked out over Dublan. Much to his astonishment, he saw what appeared to be the campfires of a large army. Frightened, Villa led his men in another direction, avoiding the town completely.
No one knows for sure what Villa saw that night. Some people think that it might have been a prairie brush fire reflected in the windows of the homes in town, which could have looked like the campfires of an army. Others believe that heavenly beings protected the town that night. But no matter what he saw, the people in the town then and now believe it was a miracle.
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👤 Church Leaders (Local)
👤 Church Members (General)
Adversity
Bishop
Faith
Miracles
Obedience
Prayer
War
Young John Taylor
Summary: In 1881, President John Taylor addressed a congregation in Box Elder County and recalled praying secretly as a boy in England. He testified that God heard his prayers and urged the youth to seek the Lord in their secret places. He contrasted his lack of mentors as a child with the youth’s access to guidance, affirming that God had led him throughout his life.
It was Sunday, October 19, 1881, in Box Elder County. The meetinghouse was full on this crisp autumn day, for members of the Church had come from many miles away to attend a special meeting. A tall, white-haired man stood behind the pulpit, his voice firm and strong with a slight British accent that yet lingered after 30 years of living in the Rocky Mountains of the American West. Although 72 years of age—an old man by the standards of the day—he retained the energy and vitality that characterized many men half his age. Now, as he spoke, the congregation listened carefully, for it was not often they were able to hear the President of the Church.
He paused in his address and seemed to reflect for a moment, then turned his attention to the younger members of the congregation. “Through some remarks already made I am reminded of my boyhood,” he said. “At that early period of my life, I learned to approach God. Many a time I have gone into the fields, and concealing myself behind some bush, would bow before the Lord and call upon him to guide and direct me. And he heard my prayer. At times I would get other boys to accompany me.” Now he looked directly at several young members seated before him. “It would not hurt you, boys and girls, to call upon the Lord in your secret places, as I did. That was the spirit which I had when a little boy. And God has led me from one thing to another. But I did not have the privilege that you have. There was nobody to teach me, while you have access to good men at any time who can direct you in the way of life and salvation. But my spirit was drawn out after God then; and I feel the same yet.” (JD, 22: 314–15.)
He finished his address and sat down. As he shook hands with those who crowded the stand to greet him following the meeting, the contrast between the present and that distant past to which he referred must have seemed immense. John Taylor, prophet and Apostle, had indeed traveled far in both space and circumstance since he had been that little boy in the north of England. Yet the experiences of his childhood and youth there remained with him, for they had helped to shape and mold the character, mind, and body of the man who was now recognized as such a powerful leader and articulate defender of the gospel of Jesus Christ.
He paused in his address and seemed to reflect for a moment, then turned his attention to the younger members of the congregation. “Through some remarks already made I am reminded of my boyhood,” he said. “At that early period of my life, I learned to approach God. Many a time I have gone into the fields, and concealing myself behind some bush, would bow before the Lord and call upon him to guide and direct me. And he heard my prayer. At times I would get other boys to accompany me.” Now he looked directly at several young members seated before him. “It would not hurt you, boys and girls, to call upon the Lord in your secret places, as I did. That was the spirit which I had when a little boy. And God has led me from one thing to another. But I did not have the privilege that you have. There was nobody to teach me, while you have access to good men at any time who can direct you in the way of life and salvation. But my spirit was drawn out after God then; and I feel the same yet.” (JD, 22: 314–15.)
He finished his address and sat down. As he shook hands with those who crowded the stand to greet him following the meeting, the contrast between the present and that distant past to which he referred must have seemed immense. John Taylor, prophet and Apostle, had indeed traveled far in both space and circumstance since he had been that little boy in the north of England. Yet the experiences of his childhood and youth there remained with him, for they had helped to shape and mold the character, mind, and body of the man who was now recognized as such a powerful leader and articulate defender of the gospel of Jesus Christ.
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👤 General Authorities (Modern)
👤 Youth
👤 Church Members (General)
Apostle
Children
Faith
Prayer
Testimony
Called of God
Summary: After moving from California to New York, the speaker considered buying a home in Connecticut despite a long commute. When he told his children they could choose the house or a father, they chose the house, noting he was rarely around. He was humbled, bought a home closer to the city, and changed his work habits to be with his family more.
Second only to the importance of being eternal companions is being an earthly parent. Fathers and mothers need to consider their roles in this great responsibility. My children taught me a great lesson many years ago. Our family had moved from California to New York, where I had accepted a position with a new company. We began the process of finding a new home by looking in communities closest to the city. Gradually, however, we moved farther away from the city to find a home in a neighborhood that suited our needs. We found a beautiful home some distance from New York City. It was a one-story house nestled in the lovely deep woods of Connecticut. The final test before purchasing the home was for me to ride the commuter train into New York and check the time and see how long the commute would take. I made the trip and returned quite discouraged. The trip was one and one-half hours each way. I walked into our motel room where our family was waiting for me and presented to my children a choice.
“You can have either this house or a father,” I said. Much to my surprise they responded, “We will take the house. You are never around much anyway.” I was devastated. What my children were telling me was true. I needed to repent fast. My children needed a father who was home more. Eventually we reached a compromise and bought a home closer to the city, with a much shorter commute. I changed my work habits to allow me to have more time with my family.
“You can have either this house or a father,” I said. Much to my surprise they responded, “We will take the house. You are never around much anyway.” I was devastated. What my children were telling me was true. I needed to repent fast. My children needed a father who was home more. Eventually we reached a compromise and bought a home closer to the city, with a much shorter commute. I changed my work habits to allow me to have more time with my family.
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👤 Parents
👤 Children
Agency and Accountability
Children
Employment
Family
Parenting
Repentance
Sacrifice
Tasting the Sweetness of Service
Summary: Young women in the Salt Lake East Millcreek Fourth Ward tracked weekly acts of charity by adding jelly beans to a jar. When the jar was full, they selected a special family and presented it, explaining that each jelly bean represented a charitable act. The growing jar served as a reminder of the sweetness of service.
The girls in the Salt Lake East Millcreek Fourth Ward kept track of their acts of charity in a jelly bean jar. Each week the girls put a jelly bean into the jar for each act of service they had been involved in that week. As the jar filled with the sweets, the girls were reminded of the sweetness of service. When the jar was full, the girls selected a special family and presented the jar to them, explaining what the filled jar meant—each jelly bean represented a charitable act.
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👤 Youth
👤 Other
Charity
Kindness
Ministering
Service
Young Women
Mother’s Day Surprise!
Summary: After realizing in church that they forgot Mother's Day, four brothers hurry home to plan a gift. Since it's Sunday, they decide not to buy anything, pool their money into an envelope for their mom, and prepare a homemade dinner. They surprise their parents and present the meal and the money. Their mother expresses gratitude, calling it the best Mother's Day dinner she has ever eaten.
As soon as Brother Hansen said the closing prayer in church and the girls started handing out flowers to the mothers, I knew that we had forgotten. I looked down the bench at my brothers, Alma, Jarom, and Jared. Alma shrugged his shoulders. Jarom looked back at me with a sad frown on his face. Jared, who’s just two and a half, whispered, “What’s wrong, Aaron?”
“It’s Mother’s Day,” I muttered.
As we walked out of the chapel, I poked Alma with my elbow. “What are we going to do?” I asked him.
Alma shook his head, but I could tell that he was thinking hard.
Just then Dad touched me on the arm. “Aaron, Mom and I have a meeting for a few minutes. Do you boys want to wait here until we’re finished?”
Our house is just a little way from the ward, so I said, “We’ll walk home.”
“And we’ll take Jared with us,” Alma added.
Alma took Jared by the hand, and I took Jarom, and we headed home. Alma and Jared walked faster than Jarom and I, so by the time Jarom and I made it to our bedroom, Alma had all his money dumped out on the bed.
“Get your money,” he told Jarom and me.
It wasn’t long until all our money was piled in the middle of Alma’s bed, even Jared’s twenty-eight pennies.
Alma dropped to his knees, spread the money out, and started counting. He scratched his head and chewed his tongue a lot. Finally he scraped all the money into one big pile and announced, “There’s seven dollars and eighty-nine cents.”
“Is that a lot?” I asked.
Alma nodded.
“How much is it?” Jarom asked.
Alma tugged on his ear. “It could buy about twenty candy bars.”
“I want a candy bar,” Jared said.
“How much gum?” Jarom wanted to know.
“Maybe twenty-five or thirty packages. Or if we got it out of the gum-ball machines, we could each get a couple of pockets full.”
“I want some gum,” Jared said.
“Are we getting Mom gum or candy bars?” Jarom asked.
“I don’t think Mom would like candy bars or gum for a present.”
“What would she like?” Jarom asked.
“A dress or a purse or perfume or stuff like that,” Alma said.
“Are we going to buy junk like that?” I asked.
“Well, Aaron, it’s Mother’s Day. We have to get her something that she likes.”
“I think we ought to get her something good,” I growled.
“Yeah,” Jarom said. “If we get a purse she might not want it. Then she’ll just put it in the closet, and it won’t be any good to anybody. But if we get a lot of gum, even if she doesn’t like it, we can chew it for her.”
“I think that we can get a pretty good dress for five dollars,” Alma said. “With all our money we might even be able to get her some gum and candy bars too.”
“Let’s get the candy bars first,” Jarom grumbled. “Then if we have enough money, we can get a dress or something.”
“We can’t get her anything today,” I said, suddenly remembering. “Today’s Sunday. We don’t buy things on Sunday.”
We all looked at each other and sat down on the edge of the bed to think.
“I know,” I called out. “We can still give her the money, and tomorrow she can buy whatever she wants.”
We took the money, dumped it into an envelope, licked the flap, and closed it. Alma got a crayon and wrote, “To Mom from the boys.”
“But we have to do something for her today, too,” I mumbled. “Today’s Mother’s Day, not tomorrow.”
“I’m hungry,” Jared whined.
“That’s it!” Alma grinned. “We’ll fix a Mother’s Day dinner.”
Jarom and I looked at each other and then at Alma.
“I don’t know how to fix dinner,” Jarom said sadly.
“We can do it,” Alma said with a grin. “We’ll have the best Mother’s Day dinner ever.”
Jarom, Alma, and I changed our clothes, then we helped Jared change his. While Alma and Jarom worked on his bottom end, pulling off his shoes and pants, I worked on his top end and jerked off his shirt. It was pretty hard work because Jared thought that we were playing a game. But we finally got the job done.
A few minutes later we were all in the kitchen. Alma pulled open the fridge door, and we looked inside.
“Mom was going to have fried chicken and potatoes,” Jarom said.
“Do you know how to make fried chicken?” I asked Alma.
“No, but we don’t have to fix fried chicken. This is going to be a special dinner. We can fix anything we want.”
“I like peanut butter sandwiches,” Jared said.
“You don’t have peanut butter sandwiches for Sunday dinner,” I protested.
“Sure we can,” Alma said, still grinning. “Peanut butter sandwiches are good for you. Mom said so.”
“What do you want?” I asked Jarom.
He ran over to the pantry, stared at the shelves stacked with cans, and brought out a big can of pork and beans.
“I want baloney in it,” I said, grabbing a package of it from the fridge.
“OK,” Alma said, “but let’s hurry and fix everything before Mom and Dad get home.”
I helped Jarom open his can of pork and beans, and we dumped them into a bowl. Then we took the baloney slices, tore them into pieces, and mixed them in with the pork and beans.
Jared got out one of Mom’s loaves of bread, Alma cut it into slices. He got only eight slices out of the whole loaf.
“Aren’t the slices just a little thick?” I asked.
He laughed and shook his head. “Dad likes them thick.”
“But this is for Mother’s Day,” I pointed out.
“Well, we’ll just have to make open-face sandwiches and put on an extra layer of peanut butter.”
“What’s for dessert?” Jarom wanted to know, as Jared and Alma started digging out gobs of peanut butter and spreading it on the bread.
“Yeah,” I said, “we have to have dessert, especially on Mother’s Day.”
Jarom ran to the pantry and came back with two cans of applesauce.
Alma looked at me, shrugged his shoulders, and said, “Looks good to me.”
“I want banana slices in it,” I said.
“And I want marshmallows in it,” Jarom insisted.
“All right,” Alma agreed, “but hurry!”
I dumped the applesauce into a bowl, then took two bananas and cut them up, dropping the chunks into the applesauce. I dumped half a bag of little marshmallows into it, too, then ran to get a spoon. When I got back, Jared was already stirring everything with his hands.
“Let’s set the table, now,” Alma called, putting the peanut butter sandwiches on the table. “Since this is such a special day, let’s use paper plates and cups and plastic spoons so that Mom doesn’t have to do the dishes.”
“We could do the dishes,” I said.
“Then let’s use paper plates for sure,” Jarom mumbled. “Then nobody will have to do the dishes.”
Just as I finished putting the plastic spoons on the table, we heard Mom and Dad pull up in the car. “Let’s hide,” Alma whispered. “When they come in, we’ll jump out and yell ‘Happy Mother’s Day!’”
Jared hid behind the couch, Alma and Jarom hid in the closet, and I ran into the bathroom and lay in the tub. We heard the front door open and close and Mom say, “It surely sounds quiet. I wonder what the boys are doing.”
“Maybe they went over to the Cauleys,” Dad suggested.
When Mom headed for the kitchen, we all ran out screaming, “Happy Mother’s Day! Happy Mother’s Day!”
Mom jumped and Dad laughed and grabbed Jared and put him on his shoulder.
“Who fixed dinner?” Mom gasped, looking at the food on the table.
“We did,” Alma said, beaming.
“And it’s the best dinner ever,” Jarom said with a grin.
“Probably even better than dinner at a restaurant,” I bragged.
“I helped,” Jared shouted, wiggling out of Dad’s arms. “Let’s eat,” he added, pushing his high chair up to the table.
After we sat down, Alma exclaimed, “Oh, we forgot something!” He jumped down from his chair and ran into our bedroom. A few seconds later he dropped the money envelope onto the table—CLUNK!
Mom took one look inside and gasped, “Oh, you shouldn’t have. It’s all your money.”
“But it’s Mother’s Day,” I cried, “and nothing’s too good for you, Mom.”
“I’m hungry,” Jared shouted, banging on the high chair with his spoon. “Let’s say the blessing.”
“Was it a good Mother’s Day dinner?” Jarom asked when we were all finished.
Mom came around the table and gave us each a hug and a kiss. “That’s the very best Mother’s Day dinner that I’ve ever eaten,” she told us.
“It’s Mother’s Day,” I muttered.
As we walked out of the chapel, I poked Alma with my elbow. “What are we going to do?” I asked him.
Alma shook his head, but I could tell that he was thinking hard.
Just then Dad touched me on the arm. “Aaron, Mom and I have a meeting for a few minutes. Do you boys want to wait here until we’re finished?”
Our house is just a little way from the ward, so I said, “We’ll walk home.”
“And we’ll take Jared with us,” Alma added.
Alma took Jared by the hand, and I took Jarom, and we headed home. Alma and Jared walked faster than Jarom and I, so by the time Jarom and I made it to our bedroom, Alma had all his money dumped out on the bed.
“Get your money,” he told Jarom and me.
It wasn’t long until all our money was piled in the middle of Alma’s bed, even Jared’s twenty-eight pennies.
Alma dropped to his knees, spread the money out, and started counting. He scratched his head and chewed his tongue a lot. Finally he scraped all the money into one big pile and announced, “There’s seven dollars and eighty-nine cents.”
“Is that a lot?” I asked.
Alma nodded.
“How much is it?” Jarom asked.
Alma tugged on his ear. “It could buy about twenty candy bars.”
“I want a candy bar,” Jared said.
“How much gum?” Jarom wanted to know.
“Maybe twenty-five or thirty packages. Or if we got it out of the gum-ball machines, we could each get a couple of pockets full.”
“I want some gum,” Jared said.
“Are we getting Mom gum or candy bars?” Jarom asked.
“I don’t think Mom would like candy bars or gum for a present.”
“What would she like?” Jarom asked.
“A dress or a purse or perfume or stuff like that,” Alma said.
“Are we going to buy junk like that?” I asked.
“Well, Aaron, it’s Mother’s Day. We have to get her something that she likes.”
“I think we ought to get her something good,” I growled.
“Yeah,” Jarom said. “If we get a purse she might not want it. Then she’ll just put it in the closet, and it won’t be any good to anybody. But if we get a lot of gum, even if she doesn’t like it, we can chew it for her.”
“I think that we can get a pretty good dress for five dollars,” Alma said. “With all our money we might even be able to get her some gum and candy bars too.”
“Let’s get the candy bars first,” Jarom grumbled. “Then if we have enough money, we can get a dress or something.”
“We can’t get her anything today,” I said, suddenly remembering. “Today’s Sunday. We don’t buy things on Sunday.”
We all looked at each other and sat down on the edge of the bed to think.
“I know,” I called out. “We can still give her the money, and tomorrow she can buy whatever she wants.”
We took the money, dumped it into an envelope, licked the flap, and closed it. Alma got a crayon and wrote, “To Mom from the boys.”
“But we have to do something for her today, too,” I mumbled. “Today’s Mother’s Day, not tomorrow.”
“I’m hungry,” Jared whined.
“That’s it!” Alma grinned. “We’ll fix a Mother’s Day dinner.”
Jarom and I looked at each other and then at Alma.
“I don’t know how to fix dinner,” Jarom said sadly.
“We can do it,” Alma said with a grin. “We’ll have the best Mother’s Day dinner ever.”
Jarom, Alma, and I changed our clothes, then we helped Jared change his. While Alma and Jarom worked on his bottom end, pulling off his shoes and pants, I worked on his top end and jerked off his shirt. It was pretty hard work because Jared thought that we were playing a game. But we finally got the job done.
A few minutes later we were all in the kitchen. Alma pulled open the fridge door, and we looked inside.
“Mom was going to have fried chicken and potatoes,” Jarom said.
“Do you know how to make fried chicken?” I asked Alma.
“No, but we don’t have to fix fried chicken. This is going to be a special dinner. We can fix anything we want.”
“I like peanut butter sandwiches,” Jared said.
“You don’t have peanut butter sandwiches for Sunday dinner,” I protested.
“Sure we can,” Alma said, still grinning. “Peanut butter sandwiches are good for you. Mom said so.”
“What do you want?” I asked Jarom.
He ran over to the pantry, stared at the shelves stacked with cans, and brought out a big can of pork and beans.
“I want baloney in it,” I said, grabbing a package of it from the fridge.
“OK,” Alma said, “but let’s hurry and fix everything before Mom and Dad get home.”
I helped Jarom open his can of pork and beans, and we dumped them into a bowl. Then we took the baloney slices, tore them into pieces, and mixed them in with the pork and beans.
Jared got out one of Mom’s loaves of bread, Alma cut it into slices. He got only eight slices out of the whole loaf.
“Aren’t the slices just a little thick?” I asked.
He laughed and shook his head. “Dad likes them thick.”
“But this is for Mother’s Day,” I pointed out.
“Well, we’ll just have to make open-face sandwiches and put on an extra layer of peanut butter.”
“What’s for dessert?” Jarom wanted to know, as Jared and Alma started digging out gobs of peanut butter and spreading it on the bread.
“Yeah,” I said, “we have to have dessert, especially on Mother’s Day.”
Jarom ran to the pantry and came back with two cans of applesauce.
Alma looked at me, shrugged his shoulders, and said, “Looks good to me.”
“I want banana slices in it,” I said.
“And I want marshmallows in it,” Jarom insisted.
“All right,” Alma agreed, “but hurry!”
I dumped the applesauce into a bowl, then took two bananas and cut them up, dropping the chunks into the applesauce. I dumped half a bag of little marshmallows into it, too, then ran to get a spoon. When I got back, Jared was already stirring everything with his hands.
“Let’s set the table, now,” Alma called, putting the peanut butter sandwiches on the table. “Since this is such a special day, let’s use paper plates and cups and plastic spoons so that Mom doesn’t have to do the dishes.”
“We could do the dishes,” I said.
“Then let’s use paper plates for sure,” Jarom mumbled. “Then nobody will have to do the dishes.”
Just as I finished putting the plastic spoons on the table, we heard Mom and Dad pull up in the car. “Let’s hide,” Alma whispered. “When they come in, we’ll jump out and yell ‘Happy Mother’s Day!’”
Jared hid behind the couch, Alma and Jarom hid in the closet, and I ran into the bathroom and lay in the tub. We heard the front door open and close and Mom say, “It surely sounds quiet. I wonder what the boys are doing.”
“Maybe they went over to the Cauleys,” Dad suggested.
When Mom headed for the kitchen, we all ran out screaming, “Happy Mother’s Day! Happy Mother’s Day!”
Mom jumped and Dad laughed and grabbed Jared and put him on his shoulder.
“Who fixed dinner?” Mom gasped, looking at the food on the table.
“We did,” Alma said, beaming.
“And it’s the best dinner ever,” Jarom said with a grin.
“Probably even better than dinner at a restaurant,” I bragged.
“I helped,” Jared shouted, wiggling out of Dad’s arms. “Let’s eat,” he added, pushing his high chair up to the table.
After we sat down, Alma exclaimed, “Oh, we forgot something!” He jumped down from his chair and ran into our bedroom. A few seconds later he dropped the money envelope onto the table—CLUNK!
Mom took one look inside and gasped, “Oh, you shouldn’t have. It’s all your money.”
“But it’s Mother’s Day,” I cried, “and nothing’s too good for you, Mom.”
“I’m hungry,” Jared shouted, banging on the high chair with his spoon. “Let’s say the blessing.”
“Was it a good Mother’s Day dinner?” Jarom asked when we were all finished.
Mom came around the table and gave us each a hug and a kiss. “That’s the very best Mother’s Day dinner that I’ve ever eaten,” she told us.
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👤 Parents
👤 Children
Children
Family
Gratitude
Sabbath Day
Service
An Encore of the Spirit
Summary: Janalee Free prayed to find a specific face in the Prague audience, and after the concert she met a man she felt was the one she had been seeking. She gave him a tape of the choir and filled out a missionary referral card as he wept and held the tape to his chest. The article then continues with several other post-concert missionary experiences in Prague, Warsaw, Budapest, Moscow, and St. Petersburg, showing people responding to the choir and being introduced to the missionaries or receiving Books of Mormon.
“Two months before the tour, I had an impression to look for a face in the audience while on tour, so I prayed that I would find the face,” said Janalee Free. “Then I had a dream—I saw a person, but no face. Somehow the idea that he was Czechoslovakian was in my mind. Each concert night I looked for the face. After the Prague concert, I saw a man clutching his program as he looked intently at me. I put out my hand to him, and in that instant I knew he was the one I was looking for. He held my hand with such intensity and emotion. We exchanged names. He said he never could have imagined what he felt at the concert. ‘I cannot explain it,’ he said. ‘Would you like a tape of the choir?’ I asked. He cried as I gave it to him. He held it close to his chest as I filled out a referral card for the missionaries.”
Following the concert in Prague, Czechoslovakia, a choir member went outside Smetana Hall and walked up to greet a father and mother and their teenager, but they were unable to communicate. Very shortly a young man stepped up to translate. As he talked, he said that the couple were his parents, that he had gone to the United States as an exchange student, had found the Church, and had been baptized. But he said that his parents were very much against his decision and that he had practically forced them to come to the concert that evening. He explained, however, that during the concert, “they come on fire.” “We talked for a few more minutes, then I turned to the parents and said to the English-speaking son, ‘Tell your parents that if they want to be truly happy, they will join the Church. Tell them the gospel is true. Tell them that I love them.’ The Spirit was overpowering! They hugged me. They kissed me. They held my hand. And they said they would see the missionaries.”
“We have a distant relative in Warsaw and so we informed him of the choir’s coming,” said Charlene VanWagenen Gale. “After the concert, with a picture of him in hand, I looked for him until I found him. At his home that evening, we talked of the gospel—modern revelation, the Restoration, the Word of Wisdom. On occasion, tears would stream down his wife’s face. After we discussed Apostles and prophets, in the midst of our conversation, he asked, ‘Are you an Apostle?’ ‘No, I’m a disciple,’ I said, and explained the difference. ‘But you speak with such conviction,’ he said. ‘I only speak what I know,’ I replied. He said, ‘I want to know why I feel the way I feel when you speak.’ I talked to him about the Holy Ghost and then asked him, ‘Would you like to visit the missionaries to learn more?’ The answer was yes.”
“After the Budapest, Hungary, concert I walked up to two full-bearded men,” said Kay Lynn Wakefield. “I asked if they enjoyed the concert, putting my hand out to greet one of them. He looked around, wondering who I was talking to. I then gave him an Articles of Faith card. He backed away, saying, ‘I am light man’—an electrical technician for the concert. He seemed surprised I would talk to him. I assured him I was happy to talk to him, and I thanked him for his lighting. I asked him who his friend was, and he said he spoke no English and was studying for the ministry. At this point, he said again, ‘I am light man only.’ I then put my hand on the arm of this man, looked him in the eye, and said, ‘You are a child of God, and he loves you very much.’ I bore my testimony to him, telling him that we represented our Heavenly Father and the Lord Jesus Christ. I asked him to translate this message to his non-English-speaking friend. As he repeated my words, he began to weep. It seemed almost as if a protective bubble fell over us and we no longer heard the noise of the crowd. I told them both how they could get a Book of Mormon from the missionaries. The student was visibly moved and promised that he would get and read the book.”
“Before the concert at the Bolshoi,” said Ann Halversen, “I felt a hand on my arm. ‘Would you tell me more about Mormons?’ said a woman. ‘Do you speak English?’ I asked. ‘Yes,’ she said. ‘Are you Christian?’ I asked. ‘Yes,’ she said. ‘Did you know that Christ came to America after he was resurrected?’ I asked. ‘He did!’ she exclaimed, wide-eyed. I then briefly gave an overview of the Book of Mormon. I felt to keep going—to tell her how we obtained the Book of Mormon. When I got to the name of Joseph Smith, the Spirit was so powerful that the instant I said his name I started to cry. The Spirit was so strong that she started to cry, too. ‘What is it that I am feeling?’ she tearfully asked. I then explained about the Holy Ghost. Immediately she reached out and stopped me and said, ‘This is what I have been looking for.’ Before the evening was over, I was able to introduce her to the missionaries.”
“I had carried with me a Russian Book of Mormon through the entire tour, and by Saturday—the last day of the tour—I had not handed it out. I wondered why I had not given it away earlier,” said Wilma S. Livsey. “As I went to breakfast in our St. Petersburg hotel, up the stairs came one of our Russian guides—a beautiful young woman. She asked if I was ready to go. I said, ‘No, I have to find a place for my Book of Mormon.’ I showed it to her. She said she would like it. Surprised, I said, ‘No, this book is for someone very special. It must be. I have carried it all over eastern Europe waiting for the right person to give it to.’ She again said that she would like the book. ‘But this book must go to someone who will read it. It is Russian.’ Then she said with great intensity, ‘I read Russian. I will read it. I want the book!’ Tears welled up in her eyes as she said, ‘I’d like to start reading it right now.’ I then handed the book to her. I told her that the book was a second witness for Christ—and that the Bible was the first. I told her of the promise in the book of Moroni and told her that if she prayed after she read it, and if she felt the same about it as I did, she was to get in touch with missionaries. I gave her a card with the mission home address on it. Tears came down both our faces as we hugged, and she again said, ‘I want the book. I promise I will read it.’”
Following the concert in Prague, Czechoslovakia, a choir member went outside Smetana Hall and walked up to greet a father and mother and their teenager, but they were unable to communicate. Very shortly a young man stepped up to translate. As he talked, he said that the couple were his parents, that he had gone to the United States as an exchange student, had found the Church, and had been baptized. But he said that his parents were very much against his decision and that he had practically forced them to come to the concert that evening. He explained, however, that during the concert, “they come on fire.” “We talked for a few more minutes, then I turned to the parents and said to the English-speaking son, ‘Tell your parents that if they want to be truly happy, they will join the Church. Tell them the gospel is true. Tell them that I love them.’ The Spirit was overpowering! They hugged me. They kissed me. They held my hand. And they said they would see the missionaries.”
“We have a distant relative in Warsaw and so we informed him of the choir’s coming,” said Charlene VanWagenen Gale. “After the concert, with a picture of him in hand, I looked for him until I found him. At his home that evening, we talked of the gospel—modern revelation, the Restoration, the Word of Wisdom. On occasion, tears would stream down his wife’s face. After we discussed Apostles and prophets, in the midst of our conversation, he asked, ‘Are you an Apostle?’ ‘No, I’m a disciple,’ I said, and explained the difference. ‘But you speak with such conviction,’ he said. ‘I only speak what I know,’ I replied. He said, ‘I want to know why I feel the way I feel when you speak.’ I talked to him about the Holy Ghost and then asked him, ‘Would you like to visit the missionaries to learn more?’ The answer was yes.”
“After the Budapest, Hungary, concert I walked up to two full-bearded men,” said Kay Lynn Wakefield. “I asked if they enjoyed the concert, putting my hand out to greet one of them. He looked around, wondering who I was talking to. I then gave him an Articles of Faith card. He backed away, saying, ‘I am light man’—an electrical technician for the concert. He seemed surprised I would talk to him. I assured him I was happy to talk to him, and I thanked him for his lighting. I asked him who his friend was, and he said he spoke no English and was studying for the ministry. At this point, he said again, ‘I am light man only.’ I then put my hand on the arm of this man, looked him in the eye, and said, ‘You are a child of God, and he loves you very much.’ I bore my testimony to him, telling him that we represented our Heavenly Father and the Lord Jesus Christ. I asked him to translate this message to his non-English-speaking friend. As he repeated my words, he began to weep. It seemed almost as if a protective bubble fell over us and we no longer heard the noise of the crowd. I told them both how they could get a Book of Mormon from the missionaries. The student was visibly moved and promised that he would get and read the book.”
“Before the concert at the Bolshoi,” said Ann Halversen, “I felt a hand on my arm. ‘Would you tell me more about Mormons?’ said a woman. ‘Do you speak English?’ I asked. ‘Yes,’ she said. ‘Are you Christian?’ I asked. ‘Yes,’ she said. ‘Did you know that Christ came to America after he was resurrected?’ I asked. ‘He did!’ she exclaimed, wide-eyed. I then briefly gave an overview of the Book of Mormon. I felt to keep going—to tell her how we obtained the Book of Mormon. When I got to the name of Joseph Smith, the Spirit was so powerful that the instant I said his name I started to cry. The Spirit was so strong that she started to cry, too. ‘What is it that I am feeling?’ she tearfully asked. I then explained about the Holy Ghost. Immediately she reached out and stopped me and said, ‘This is what I have been looking for.’ Before the evening was over, I was able to introduce her to the missionaries.”
“I had carried with me a Russian Book of Mormon through the entire tour, and by Saturday—the last day of the tour—I had not handed it out. I wondered why I had not given it away earlier,” said Wilma S. Livsey. “As I went to breakfast in our St. Petersburg hotel, up the stairs came one of our Russian guides—a beautiful young woman. She asked if I was ready to go. I said, ‘No, I have to find a place for my Book of Mormon.’ I showed it to her. She said she would like it. Surprised, I said, ‘No, this book is for someone very special. It must be. I have carried it all over eastern Europe waiting for the right person to give it to.’ She again said that she would like the book. ‘But this book must go to someone who will read it. It is Russian.’ Then she said with great intensity, ‘I read Russian. I will read it. I want the book!’ Tears welled up in her eyes as she said, ‘I’d like to start reading it right now.’ I then handed the book to her. I told her that the book was a second witness for Christ—and that the Bible was the first. I told her of the promise in the book of Moroni and told her that if she prayed after she read it, and if she felt the same about it as I did, she was to get in touch with missionaries. I gave her a card with the mission home address on it. Tears came down both our faces as we hugged, and she again said, ‘I want the book. I promise I will read it.’”
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👤 Church Members (General)
👤 Missionaries
👤 Other
Holy Ghost
Missionary Work
Music
Prayer
Revelation
Meeting the Primary General President
Summary: Emma K. travels from Midvale, Utah, to interview Sister Cheryl C. Lant at the Relief Society Building. As they tour, Emma asks about what children are doing well and what they can improve. Sister Lant highlights scripture study, kindness, and shows a painting of Jesus with children to emphasize that Heavenly Father and Jesus Christ love all children everywhere.
Emma K. came from Midvale, Utah, to interview Sister Cheryl C. Lant, Primary general president. Emma and Sister Lant talked about the purpose of Primary while they toured the Relief Society Building. The Relief Society Building is where the offices of the general presidencies of the Primary, Young Women, and Relief Society are. It has beautiful displays about the purpose and history of these organizations.
Emma: “What good things are the children of the Church doing?”
Sister Lant: “One of the best things they are doing is learning from their scriptures. Every Sunday, we see children bring their scriptures to Primary. They open them, they read them, and they’re learning directly from the words of the Lord about what He wants them to do.”
Emma: “What do you hope they can learn to do more often?”
Sister Lant: “We need to be more kind to our brothers and sisters, to our parents, to our friends, and to everybody around the world.”
Sister Lant had a question for Emma. She showed Emma a painting of Jesus with children. “Can you think why that’s my favorite thing to look at every day when I come into my office?”
Emma: “Maybe because it shows the love Jesus has for children.”
Sister Lant: “That’s right. In Primary, the most important thing that we want to teach the children is that Heavenly Father and Jesus Christ love them. All the children in this picture come from different places, so they represent all the children around the world. Heavenly Father and Jesus love all of us, no matter where we live. We’re all His children.”
Emma: “What good things are the children of the Church doing?”
Sister Lant: “One of the best things they are doing is learning from their scriptures. Every Sunday, we see children bring their scriptures to Primary. They open them, they read them, and they’re learning directly from the words of the Lord about what He wants them to do.”
Emma: “What do you hope they can learn to do more often?”
Sister Lant: “We need to be more kind to our brothers and sisters, to our parents, to our friends, and to everybody around the world.”
Sister Lant had a question for Emma. She showed Emma a painting of Jesus with children. “Can you think why that’s my favorite thing to look at every day when I come into my office?”
Emma: “Maybe because it shows the love Jesus has for children.”
Sister Lant: “That’s right. In Primary, the most important thing that we want to teach the children is that Heavenly Father and Jesus Christ love them. All the children in this picture come from different places, so they represent all the children around the world. Heavenly Father and Jesus love all of us, no matter where we live. We’re all His children.”
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👤 General Authorities (Modern)
👤 Children
Children
Jesus Christ
Kindness
Love
Scriptures
FYI:For Your Info
Summary: In Western Australia, Amy Roberts wrote a play blending Aboriginal folklore with gospel teachings and received recognition for it. She aims to share messages about family, the Word of Wisdom, and spiritual values, and a youth theater group plans to produce her play. Though born hearing impaired, she remains fully engaged in school and activities and pursues academic goals.
Amy Roberts, 15, of the Warwick Ward, Perth Dianella Stake, is a descendant of the Nyunghas, the original inhabitants of the southwest part of Western Australia. Aboriginals make up less than 2 percent of the Australian population. Amy has received recognition for the play she wrote, entitled The Bird, which is based on themes from aboriginal folklore, combined with gospel teachings.
“By combining the two, I can pass on to other teenagers messages about strengthening family ties, obeying the Word of Wisdom, and maintaining spiritual values to overcome the pressures of living in the world today,” Amy says. The Aboriginal Youth Theater Group of Western Australia is planning on producing Amy’s play sometime this year.
Amy is a Theater Arts student at Girrawheen Senior High, a Perth performing arts school. In addition to her award-winning theatric skills, she gets high marks in English and art, is a basketball referee, and coaches a team of 10–12-year-old boys.
What most people don’t know about Amy is that she was born hearing impaired. This has not kept her from full participation in just about anything she chooses. Amy is currently studying for university entrance exams, and is planning a career as an anthropologist.
“By combining the two, I can pass on to other teenagers messages about strengthening family ties, obeying the Word of Wisdom, and maintaining spiritual values to overcome the pressures of living in the world today,” Amy says. The Aboriginal Youth Theater Group of Western Australia is planning on producing Amy’s play sometime this year.
Amy is a Theater Arts student at Girrawheen Senior High, a Perth performing arts school. In addition to her award-winning theatric skills, she gets high marks in English and art, is a basketball referee, and coaches a team of 10–12-year-old boys.
What most people don’t know about Amy is that she was born hearing impaired. This has not kept her from full participation in just about anything she chooses. Amy is currently studying for university entrance exams, and is planning a career as an anthropologist.
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👤 Youth
👤 Church Members (General)
Disabilities
Diversity and Unity in The Church of Jesus Christ of Latter-day Saints
Education
Family
Obedience
Service
Word of Wisdom
Young Women
Summary: Before a humanitarian trip to Guatemala, a teen misplaced his passport and panicked. After the family prayed, his mother immediately found the passport wedged near a baseboard. They prayed again to give thanks, and he felt assured that God hears and answers prayers.
Every year, my parents and older siblings travel to Guatemala as part of a humanitarian medical team. One year, I got to go with them as a member of the nonmedical team. I was so excited! I got my passport and stashed it in a fireproof box where my parents kept other important papers.
But the night before the trip, I opened the box and couldn’t find my passport anywhere. A wave of panic came over me. If I couldn’t find my passport, I wouldn’t be able to go to Guatemala!
My family and I looked everywhere, but we couldn’t find it. Finally, my father suggested we say a prayer. We knelt together and prayed that we could find the passport soon so that we could regain calm and sleep well that night.
Right after the prayer, my mom immediately went to the desk in the corner of the room. She crawled underneath it, and wedged in the baseboard of the wall was my passport!
I was so grateful. We knelt again to thank Heavenly Father for helping my mom find my passport. I’ll never forget how glad I felt knowing that He hears and answers our prayers.
Gideon S., Texas, USA
But the night before the trip, I opened the box and couldn’t find my passport anywhere. A wave of panic came over me. If I couldn’t find my passport, I wouldn’t be able to go to Guatemala!
My family and I looked everywhere, but we couldn’t find it. Finally, my father suggested we say a prayer. We knelt together and prayed that we could find the passport soon so that we could regain calm and sleep well that night.
Right after the prayer, my mom immediately went to the desk in the corner of the room. She crawled underneath it, and wedged in the baseboard of the wall was my passport!
I was so grateful. We knelt again to thank Heavenly Father for helping my mom find my passport. I’ll never forget how glad I felt knowing that He hears and answers our prayers.
Gideon S., Texas, USA
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👤 Youth
👤 Parents
Emergency Response
Faith
Family
Gratitude
Miracles
Prayer
Service
Testimony
A Mobile Work and a Wonder
Summary: While hospitalized, Jo decided to learn for himself if the Church was true. After fasting and praying, his bishop unexpectedly took him on a drive through a woodland, where Jo powerfully felt God’s hand and a confirmation to serve a mission. His testimony never wavered thereafter.
His testimony also became independent. Although brought up in the Church, Jo had, earlier in life, gone through a less-active stage. He drifted in with the wrong crowd, did some things he regretted. Gradually, through the influence of missionaries, and to keep his mum happy, he returned.
“It was while I was in the hospital that I decided to find out for sure whether the Church is true,” he says. “I had plenty of opportunity to fast and pray in there as my visits lengthened into months.” (His spine began curving, needing replacement with bones from his ribs.)
By the end of the first fast, the Aylesbury Ward bishop turned up unexpectedly, offering to take Jo for a ride. “We entered a beautiful woodland area,” Jo recalls. “As we drove slowly through I was reminded of the First Vision. I had the strongest impression of God’s hand in all that beauty. The feeling also came clearly—this is the Savior’s church, and I should go on a mission.”
Jo’s testimony never wavered after that.
“It was while I was in the hospital that I decided to find out for sure whether the Church is true,” he says. “I had plenty of opportunity to fast and pray in there as my visits lengthened into months.” (His spine began curving, needing replacement with bones from his ribs.)
By the end of the first fast, the Aylesbury Ward bishop turned up unexpectedly, offering to take Jo for a ride. “We entered a beautiful woodland area,” Jo recalls. “As we drove slowly through I was reminded of the First Vision. I had the strongest impression of God’s hand in all that beauty. The feeling also came clearly—this is the Savior’s church, and I should go on a mission.”
Jo’s testimony never wavered after that.
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👤 Missionaries
👤 Church Leaders (Local)
Adversity
Conversion
Fasting and Fast Offerings
Missionary Work
Prayer
Testimony
Sharing and Serving
Summary: In a class with few Church members, Joshua and two others often field difficult gospel questions. When they don't know answers, they consult their Church leaders and then share responses with classmates. He also invites classmates to worship services, where they feel good about sacrament meeting.
In my class at school, there are only two other members of the Church. What we believe is like a new world to some of my classmates. They often ask us questions about the gospel, and some are difficult to answer. If we don’t know the answer to a question, we discuss it together and seek guidance from our Church leaders. Once we know how to respond, we tell our classmates about what we know to be true. I have even invited some of them to come and see for themselves how we worship, and they’ve received good feelings about sacrament meeting.
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👤 Youth
👤 Church Members (General)
👤 Church Leaders (Local)
👤 Other
Friendship
Missionary Work
Sacrament Meeting
Teaching the Gospel
Testimony
The Meaning of Maturity
Summary: One of the speaker's children suffered from a bad earache and was very upset. After receiving a priesthood blessing, she calmed, slept, and felt no further pain.
Fourth, faith. It has always been a source of happiness to my wife and me when one of our children has shown faith by asking for a blessing of health or of comfort and counsel. The occasions have been numerous, but the one that comes to mind is when one of our children was suffering from a bad earache and was very upset. I remember that after I had given her a blessing she settled down and went to sleep and experienced no further pain. It is a wonderful thing that when the Lord restored the fulness of the gospel, he made it possible for fathers to bless their families in so many ways.
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👤 Parents
👤 Children
Faith
Family
Happiness
Health
Miracles
Parenting
Priesthood
Priesthood Blessing
The Restoration
A Mobile Work and a Wonder
Summary: Jolyon Soames Folkett, known as Jo, is a paraplegic missionary in Blackpool whose faith and determination led him to serve despite being told he could not go on a mission in a wheelchair. After a spinal blood clot left him unable to walk, he grew spiritually, decided to serve, and later received a patriarchal blessing confirming he would preach the gospel.
On his mission, Jo’s cheerful example has influenced investigators, members, and his companion, including a man named Kevin Smith, whom Jo baptized. The article emphasizes how Jo turns disability into strength and brings hope to others through his testimony and service.
Take one ordinary English seaside town; connect to electric power, and on come the lights, transforming Blackpool into a place of beauty and wonder.
Take one ordinary Englishman; connect to heavenly power, and on comes a light, positive and clear, transforming Blackpool’s investigators with its beauty and wonder.
Many in Blackpool have seen that light in 19-year-old Jolyon Soames Folkett (known at home as Jo), of the Glenfield Ward, Leicester Stake, England. Elder Folkett is a young man who has overcome many obstacles to be where he is—serving as the only paraplegic missionary in a wheelchair in the British Isles.
“I used to think, ‘I’m pretty cool, coming on a mission like this,’” said Elder Folkett. “‘I had a good excuse not to come, but here I am.’”
Then, during one early-morning Book of Mormon study session, Elder Folkett read Mosiah 2:21–24. “It was the bit about serving,” he says, smiling. “Where it says even if we serve the Lord with all our souls, we’ll still be in his debt, and he requires us to do all he commands, and not be proud, whatever our circumstance.
“That really humbled me. I thought, ‘I’m not so cool, am I? It’s no big deal. I’m only doing what’s required.’”
And ‘doing what’s required’ has been his guideline for the last five years. Prior to that, Jo’s legs were the same as most people’s—active.
Then came the blood clot in his spine. Only one in a million people ever suffer from this problem. Usually they are middle-aged and end up mentally retarded due to brain damage or even die.
Jo survived, perfectly normal except for his legs.
Despite frequent hospitalization, he has become more and more cheerful, relying on priesthood blessings and developing a testimony that takes him places where legs are not important.
Looking back, Jo has a clear picture of that turning point in his life. “I was prepared, through promptings of the Spirit, for the information that my legs would always be paralysed,” he says. “So when the doctor appeared solemnly saying, ‘I have something to tell you,’ I thought it must be, ‘Sorry, no hope, you’re going to die.’ When he said, ‘You’ll never walk again,’ it was a relief. I could handle that.”
That was the easy part. Adapting and learning to do everything differently was not. So Jo developed ways of dealing with setbacks. His favourite saying when things get tough is, “You can either laugh or cry, but if you laugh, people like you better.”
Jo did progress, becoming more and more independent and mobile.
His testimony also became independent. Although brought up in the Church, Jo had, earlier in life, gone through a less-active stage. He drifted in with the wrong crowd, did some things he regretted. Gradually, through the influence of missionaries, and to keep his mum happy, he returned.
“It was while I was in the hospital that I decided to find out for sure whether the Church is true,” he says. “I had plenty of opportunity to fast and pray in there as my visits lengthened into months.” (His spine began curving, needing replacement with bones from his ribs.)
By the end of the first fast, the Aylesbury Ward bishop turned up unexpectedly, offering to take Jo for a ride. “We entered a beautiful woodland area,” Jo recalls. “As we drove slowly through I was reminded of the First Vision. I had the strongest impression of God’s hand in all that beauty. The feeling also came clearly—this is the Savior’s church, and I should go on a mission.”
Jo’s testimony never wavered after that.
Later, during a class discussion on missions back in his home ward, his yearning for service came sharply into focus. The teacher, not wanting him to feel left out or embarrassed by the emphasis on serving missions, made the comment, ‘Of course, Jo is excused. He won’t be able to go in a wheelchair.’
“That really fired me up,” exclaims Elder Folkett. “My immediate reaction was, ‘Oh yes I will!’” Soon after, Jo received his patriarchal blessing, which confirmed his decision, stating he would serve and proselyte.
Before leaving for the England Manchester Mission, it became evident just how much Jolyon’s new attitude toward life had affected him. Not only did he take part in, and win, several national paraplegic sporting events, but his social life also improved.
“We had a stake fireside on dating standards,” Jo says. “And the final challenge was a competition to get youth mixing. We had to see who could have the most dates (same partner allowed no more than five times) in six months. The prize would be a trip to London for a meal and a show.”
Despite the fact that Jo was in the hospital for one of those months, and his mission departure was a month before the competition finished, he still came out winner. His total—38 dates in four months. Now he has a two-year wait for the prize.
And Jo has more good news waiting for his return home. When he applied for a training job at his local council offices they agreed to take him—and that was after he told them he wouldn’t be available to start for another two years. They accepted his explanation, promising to keep the vacancy especially for him.
Blessings like these keep outweighing hardships in Jo’s life. He’s even found advantages to serving in a wheelchair. “I must be the only missionary to get through two years in one pair of shoes,” he jokes. “These cost me 13 pounds (about $25 U.S.) at Leicester market and they’re good as new!”
There are a few disadvantages, however. Like the number of new tyres needed for his special wheelchair. Jo saved up for a lightweight, thin-tyred sports model before he left on his mission. The smaller chair makes tracting easier and has allowed him to develop the art of wheelies, crowd navigation, and step bouncing to breathtaking degrees.
He has another saying. “You can do anything you want, if it’s possible. If it’s impossible it just takes longer.”
Elder Folkett’s companion, Elder Dean Beale from Weston-super-Mare, England, says he appreciates such attitudes from his companion. “After working with Elder Folkett,” he says, “I’ve also come to realize that many of the people who blame God for the afflictions of others are not the sufferers themselves. The suffers are often the ones with faith and humility.”
As Elder Folkett says, “Life’s not supposed to be easy. It’s a tough testing ground. But if we behave ourselves and follow God’s plan, then we’ll get the blessings in the end.”
Often the blessings come long before the end when you’re in the service of the Lord. Jo has seen that many times on his mission. Take the day he met Kevin Smith, for instance.
Kevin had become interested in the Church through the fine example of a young Latter-day Saint girl in his office and had requested a copy of the Book of Mormon from the Blackpool Ward. Jo and his companion volunteered to deliver the scriptures.
“At that point I wasn’t sufficiently interested in the Church to have missionaries in my home,” says Kevin, who has been confined to a wheelchair for the past 16 years. “I had a stereotyped image of Mormon elders—tall, fresh young American lads straight out of college, clothed in sharp suits, with toothpaste-advert smiles. I probably wouldn’t have opened the door if they’d looked like that. But here were two down-to-earth people, one just as surprised as myself at the sight of a wheelchair.”
“Kevin is such a cool guy,” exclaims Elder Folkett, who was surprised to find his investigator in a wheelchair. “Even before we got to his house the first time I felt good about things that would happen.”
Elder Folkett and Kevin hit it off from the moment they met, and Jo baptized Kevin not long after that first discussion.
The power of example is switching on eternal possibilities for Jo. Inactive members have returned to church because of his example; he has shared the gospel with anyone willing to listen; and his mission president delights in his, “good, cheerful spirit.”
Just as Blackpool’s illuminations bring life to the shadows, so too does Elder Folkett’s bright faith enrich the lives of those he meets.
There’s a sparkle to his testimony that knows no handicap, travelling beyond boundaries, turning barriers into blessings.
Take one ordinary Englishman; connect to heavenly power, and on comes a light, positive and clear, transforming Blackpool’s investigators with its beauty and wonder.
Many in Blackpool have seen that light in 19-year-old Jolyon Soames Folkett (known at home as Jo), of the Glenfield Ward, Leicester Stake, England. Elder Folkett is a young man who has overcome many obstacles to be where he is—serving as the only paraplegic missionary in a wheelchair in the British Isles.
“I used to think, ‘I’m pretty cool, coming on a mission like this,’” said Elder Folkett. “‘I had a good excuse not to come, but here I am.’”
Then, during one early-morning Book of Mormon study session, Elder Folkett read Mosiah 2:21–24. “It was the bit about serving,” he says, smiling. “Where it says even if we serve the Lord with all our souls, we’ll still be in his debt, and he requires us to do all he commands, and not be proud, whatever our circumstance.
“That really humbled me. I thought, ‘I’m not so cool, am I? It’s no big deal. I’m only doing what’s required.’”
And ‘doing what’s required’ has been his guideline for the last five years. Prior to that, Jo’s legs were the same as most people’s—active.
Then came the blood clot in his spine. Only one in a million people ever suffer from this problem. Usually they are middle-aged and end up mentally retarded due to brain damage or even die.
Jo survived, perfectly normal except for his legs.
Despite frequent hospitalization, he has become more and more cheerful, relying on priesthood blessings and developing a testimony that takes him places where legs are not important.
Looking back, Jo has a clear picture of that turning point in his life. “I was prepared, through promptings of the Spirit, for the information that my legs would always be paralysed,” he says. “So when the doctor appeared solemnly saying, ‘I have something to tell you,’ I thought it must be, ‘Sorry, no hope, you’re going to die.’ When he said, ‘You’ll never walk again,’ it was a relief. I could handle that.”
That was the easy part. Adapting and learning to do everything differently was not. So Jo developed ways of dealing with setbacks. His favourite saying when things get tough is, “You can either laugh or cry, but if you laugh, people like you better.”
Jo did progress, becoming more and more independent and mobile.
His testimony also became independent. Although brought up in the Church, Jo had, earlier in life, gone through a less-active stage. He drifted in with the wrong crowd, did some things he regretted. Gradually, through the influence of missionaries, and to keep his mum happy, he returned.
“It was while I was in the hospital that I decided to find out for sure whether the Church is true,” he says. “I had plenty of opportunity to fast and pray in there as my visits lengthened into months.” (His spine began curving, needing replacement with bones from his ribs.)
By the end of the first fast, the Aylesbury Ward bishop turned up unexpectedly, offering to take Jo for a ride. “We entered a beautiful woodland area,” Jo recalls. “As we drove slowly through I was reminded of the First Vision. I had the strongest impression of God’s hand in all that beauty. The feeling also came clearly—this is the Savior’s church, and I should go on a mission.”
Jo’s testimony never wavered after that.
Later, during a class discussion on missions back in his home ward, his yearning for service came sharply into focus. The teacher, not wanting him to feel left out or embarrassed by the emphasis on serving missions, made the comment, ‘Of course, Jo is excused. He won’t be able to go in a wheelchair.’
“That really fired me up,” exclaims Elder Folkett. “My immediate reaction was, ‘Oh yes I will!’” Soon after, Jo received his patriarchal blessing, which confirmed his decision, stating he would serve and proselyte.
Before leaving for the England Manchester Mission, it became evident just how much Jolyon’s new attitude toward life had affected him. Not only did he take part in, and win, several national paraplegic sporting events, but his social life also improved.
“We had a stake fireside on dating standards,” Jo says. “And the final challenge was a competition to get youth mixing. We had to see who could have the most dates (same partner allowed no more than five times) in six months. The prize would be a trip to London for a meal and a show.”
Despite the fact that Jo was in the hospital for one of those months, and his mission departure was a month before the competition finished, he still came out winner. His total—38 dates in four months. Now he has a two-year wait for the prize.
And Jo has more good news waiting for his return home. When he applied for a training job at his local council offices they agreed to take him—and that was after he told them he wouldn’t be available to start for another two years. They accepted his explanation, promising to keep the vacancy especially for him.
Blessings like these keep outweighing hardships in Jo’s life. He’s even found advantages to serving in a wheelchair. “I must be the only missionary to get through two years in one pair of shoes,” he jokes. “These cost me 13 pounds (about $25 U.S.) at Leicester market and they’re good as new!”
There are a few disadvantages, however. Like the number of new tyres needed for his special wheelchair. Jo saved up for a lightweight, thin-tyred sports model before he left on his mission. The smaller chair makes tracting easier and has allowed him to develop the art of wheelies, crowd navigation, and step bouncing to breathtaking degrees.
He has another saying. “You can do anything you want, if it’s possible. If it’s impossible it just takes longer.”
Elder Folkett’s companion, Elder Dean Beale from Weston-super-Mare, England, says he appreciates such attitudes from his companion. “After working with Elder Folkett,” he says, “I’ve also come to realize that many of the people who blame God for the afflictions of others are not the sufferers themselves. The suffers are often the ones with faith and humility.”
As Elder Folkett says, “Life’s not supposed to be easy. It’s a tough testing ground. But if we behave ourselves and follow God’s plan, then we’ll get the blessings in the end.”
Often the blessings come long before the end when you’re in the service of the Lord. Jo has seen that many times on his mission. Take the day he met Kevin Smith, for instance.
Kevin had become interested in the Church through the fine example of a young Latter-day Saint girl in his office and had requested a copy of the Book of Mormon from the Blackpool Ward. Jo and his companion volunteered to deliver the scriptures.
“At that point I wasn’t sufficiently interested in the Church to have missionaries in my home,” says Kevin, who has been confined to a wheelchair for the past 16 years. “I had a stereotyped image of Mormon elders—tall, fresh young American lads straight out of college, clothed in sharp suits, with toothpaste-advert smiles. I probably wouldn’t have opened the door if they’d looked like that. But here were two down-to-earth people, one just as surprised as myself at the sight of a wheelchair.”
“Kevin is such a cool guy,” exclaims Elder Folkett, who was surprised to find his investigator in a wheelchair. “Even before we got to his house the first time I felt good about things that would happen.”
Elder Folkett and Kevin hit it off from the moment they met, and Jo baptized Kevin not long after that first discussion.
The power of example is switching on eternal possibilities for Jo. Inactive members have returned to church because of his example; he has shared the gospel with anyone willing to listen; and his mission president delights in his, “good, cheerful spirit.”
Just as Blackpool’s illuminations bring life to the shadows, so too does Elder Folkett’s bright faith enrich the lives of those he meets.
There’s a sparkle to his testimony that knows no handicap, travelling beyond boundaries, turning barriers into blessings.
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👤 Missionaries
👤 Church Leaders (Local)
Courage
Disabilities
Judging Others
Missionary Work
Patriarchal Blessings
Revelation
Service
“Train Up a Child”
Summary: The speaker knows a young girl, the youngest in a family of boys, whose mother taught her early that boys wear trousers and she wears dresses. Now she insists on modest dresses and will likely have no trouble living Church dress standards throughout life. The story illustrates how early training makes later adherence natural.
I know a little girl who is the last child in a large family in which the other children are all boys. I guess the shock of being a girl in this big family of boys has made her keenly aware of the fact that she is different from the other children. Her mother has wisely taught her that the boys wear trousers and that she wears dresses. Now you cannot get her to wear anything else but a modest dress. I am certain she will have no problem adjusting to Church dress standards anytime in her life because there will be no need for change. This is something she has been taught from the very beginning of her life. How easy it will be for her to accept the proper dress standard as she moves from child to youth to adult.
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👤 Parents
👤 Children
Children
Family
Obedience
Parenting
Young Women
Just Lillian
Summary: Lillian worries about being the only young woman in her ward and prays for help, also receiving a priesthood blessing from her dad that brings her peace. On Sunday, a new Young Women president is called, and Lillian hopes they can be friends. She then meets a girl who has just moved in—also named Lillian—making her feel less alone.
Today was Lillian’s last day in Primary. Lillian would miss the other Primary kids. There were just three of them—two younger girls and her little brother, Michael.
“How are you feeling about moving up to Young Women?” her Primary teacher asked.
“I can’t wait to go to class with the older girls!” Lillian said.
“I’m glad you’re excited,” her teacher said. “Who else will be in Young Women with you?”
Lillian thought of the older girls in the ward. Summer and Cova had just finished high school. And Melvina’s family had moved away. Wait. That left . . . just Lillian.
What would her Young Women class be like? Just the teachers and her? That sounded awkward—and lonely. Thinking about it made Lillian nervous. She frowned. She didn’t want to be the only one in Young Women.
For the rest of the day, Lillian thought about being the only young woman. At dinner, she moved the food around on her plate without eating it. She mumbled when it was her turn to read at family scripture study.
Mum set her scriptures down. “What’s wrong?” she asked.
Lillian sighed. “I’m going to be all alone in Young Women!”
Mum moved to sit by Lillian. She gave her a hug. “That won’t be easy,” she said. “What can we do to help you?”
Lillian thought for a moment. “Maybe we could pray that another girl will move into the ward. And maybe Dad could give me a blessing.”
Dad smiled. “Those are great ideas.”
The family knelt to pray. “Heavenly Father,” Lillian began, “I’m glad I get to move to Young Women. I don’t want to be alone, but if that is Thy will, that’s all right. Please help me know what I can do to feel better. And if You want to inspire a family with a girl my age to move into our ward, that would be great too.”
After the prayer, Dad put his hands on her head. “I bless you to feel peaceful about moving to Young Women,” he said. “Heavenly Father will bless you as you ask for His help.”
Lillian did feel peaceful. She wasn’t sure yet what she could do to make moving to Young Women easier. But she also knew Heavenly Father would help her.
On Sunday, Lillian was still a little nervous. But she remembered the peace she felt after Dad’s blessing. She knew she would be OK.
In sacrament meeting, the bishop announced that Sister Barns would be the new Young Women president. Sister Barns stood up when her name was called. Lillian didn’t really know her, but she looked friendly.
Mum had said that when she was Lillian’s age, her Young Women leader became one of her best friends. Maybe Lillian and Sister Barns could be friends! That was an answer to her prayer.
After sacrament meeting, Lillian went to her new classroom. An older girl was standing in the hall.
“Hi,” Lillian said. “Are you visiting our ward?”
The girl shook her head. “No. Our family just moved here.”
Lillian smiled. “Welcome to our ward. This is my first day in Young Women.” She and the girl sat down in the classroom. “By the way, my name is Lillian.”
“No way!” the new girl said. “My name is Lillian too!”
Lillian laughed. Heavenly Father had answered her prayer again! Maybe being in Young Women wouldn’t be so lonely after all.
This story took place in Australia.
Illustrations by Sue Teodoro
“How are you feeling about moving up to Young Women?” her Primary teacher asked.
“I can’t wait to go to class with the older girls!” Lillian said.
“I’m glad you’re excited,” her teacher said. “Who else will be in Young Women with you?”
Lillian thought of the older girls in the ward. Summer and Cova had just finished high school. And Melvina’s family had moved away. Wait. That left . . . just Lillian.
What would her Young Women class be like? Just the teachers and her? That sounded awkward—and lonely. Thinking about it made Lillian nervous. She frowned. She didn’t want to be the only one in Young Women.
For the rest of the day, Lillian thought about being the only young woman. At dinner, she moved the food around on her plate without eating it. She mumbled when it was her turn to read at family scripture study.
Mum set her scriptures down. “What’s wrong?” she asked.
Lillian sighed. “I’m going to be all alone in Young Women!”
Mum moved to sit by Lillian. She gave her a hug. “That won’t be easy,” she said. “What can we do to help you?”
Lillian thought for a moment. “Maybe we could pray that another girl will move into the ward. And maybe Dad could give me a blessing.”
Dad smiled. “Those are great ideas.”
The family knelt to pray. “Heavenly Father,” Lillian began, “I’m glad I get to move to Young Women. I don’t want to be alone, but if that is Thy will, that’s all right. Please help me know what I can do to feel better. And if You want to inspire a family with a girl my age to move into our ward, that would be great too.”
After the prayer, Dad put his hands on her head. “I bless you to feel peaceful about moving to Young Women,” he said. “Heavenly Father will bless you as you ask for His help.”
Lillian did feel peaceful. She wasn’t sure yet what she could do to make moving to Young Women easier. But she also knew Heavenly Father would help her.
On Sunday, Lillian was still a little nervous. But she remembered the peace she felt after Dad’s blessing. She knew she would be OK.
In sacrament meeting, the bishop announced that Sister Barns would be the new Young Women president. Sister Barns stood up when her name was called. Lillian didn’t really know her, but she looked friendly.
Mum had said that when she was Lillian’s age, her Young Women leader became one of her best friends. Maybe Lillian and Sister Barns could be friends! That was an answer to her prayer.
After sacrament meeting, Lillian went to her new classroom. An older girl was standing in the hall.
“Hi,” Lillian said. “Are you visiting our ward?”
The girl shook her head. “No. Our family just moved here.”
Lillian smiled. “Welcome to our ward. This is my first day in Young Women.” She and the girl sat down in the classroom. “By the way, my name is Lillian.”
“No way!” the new girl said. “My name is Lillian too!”
Lillian laughed. Heavenly Father had answered her prayer again! Maybe being in Young Women wouldn’t be so lonely after all.
This story took place in Australia.
Illustrations by Sue Teodoro
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👤 Youth
👤 Parents
👤 Children
👤 Church Leaders (Local)
Children
Family
Friendship
Peace
Prayer
Priesthood Blessing
Sacrament Meeting
Young Women
The Best Day in History Transcends All Our Worst Days
Summary: After years of not speaking to her father following the divorce, the author pleaded for Christ’s grace to let go of anger. Guided by the Spirit, she forgave him, and their relationship began to heal. She affirms that choosing to follow Christ, not others’ decisions, shapes her life.
As I navigated life after my parents’ divorce, I learned that Jesus Christ really is the ultimate source of peace and hope.
Christ’s healing power is real. For years, I didn’t talk to my dad. I tried to forget what he had done. I begged for Christ’s grace to help me let go of my anger. The Spirit helped me understand what to do, and eventually, I was able to forgive him. Our relationship, while still recovering, was instilled with new life.
Easter is a reminder that through Jesus Christ, hope will conquer despair, life will conquer death, and light will conquer darkness. Choosing to follow Him is the decision that shapes my life—not one made by someone else.
Christ’s healing power is real. For years, I didn’t talk to my dad. I tried to forget what he had done. I begged for Christ’s grace to help me let go of my anger. The Spirit helped me understand what to do, and eventually, I was able to forgive him. Our relationship, while still recovering, was instilled with new life.
Easter is a reminder that through Jesus Christ, hope will conquer despair, life will conquer death, and light will conquer darkness. Choosing to follow Him is the decision that shapes my life—not one made by someone else.
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👤 Young Adults
👤 Parents
The Ripple Effect
Summary: Ryan offers his friend Matt a copy of the Book of Mormon and later worries whether he will read it. His mom teaches him about ripple effects from small actions. The next day Matt has read a little, and his older brother Sam has read the first chapter, showing an immediate ripple from Ryan’s small effort.
Ryan tossed Matt the football and asked, “So, what should we do?”
Matt tossed the ball back and leaned against the bright blue wall.
“I don’t know,” he said.
The boys sat on Ryan’s top bunk, surrounded by his favorite books and magazines. Matt looked around. He picked up a black book with gold letters. “What’s this?”
“Haven’t you seen that before?” Ryan asked. “That’s my Book of Mormon.”
“Oh, yeah!” Matt nodded. “That’s kind of like your Bible, right?”
“Sort of,” Ryan said. “It’s scripture, like the Bible, but it talks about a different group of people. They lived in the Americas when Jesus was alive. And He visited them too.”
“Cool,” said Matt, flipping through it.
“I actually have an extra copy,” said Ryan. “Do you want to take it home?”
“Sure, why not?”
The boys walked downstairs to the bookshelf. Ryan found the copy and handed it to Matt.
“Thanks! I can check it out when I get home,” said Matt.
“Wanna go jump on the trampoline?” Ryan asked.
“Definitely!”
The boys raced outside and kicked off their shoes. They climbed on the trampoline and bounced until it was time for Matt to go home. On his way out, he picked up his new book and said goodbye.
Later that night, as Ryan was reading scriptures before bed, Mom came in to say good night.
“Guess what, Mom?” said Ryan. “I gave Matt a Book of Mormon today.”
“Really?” said Mom, sitting on the bed. “That’s great! Do you think he’ll read it?”
“I don’t know,” said Ryan. “He might just put it on his dresser and forget about it.”
Mom nodded. “That might happen, but you never know. Sometimes doing one little thing can have a ripple effect, like when you throw a rock in a lake. The ripples from one small rock can get surprisingly big.”
Ryan remembered throwing rocks into Silver Lake last month and watching the ripples grow bigger and bigger.
“Did you know that on Dad’s mission in Japan, every person he baptized told him that another Church member or missionary had talked to them about the Church before?” Mom said. “Even though they didn’t get baptized the first time they heard about the Church, they remembered the people who had talked to them, and it helped them choose baptism when they were ready.”
Ryan wondered if Matt remembered the times Ryan had invited him to church. Matt had come twice, but he was usually busy doing other things with his family on Sundays.
“I hope Matt at least opens it,” Ryan said. “Maybe not now, but someday.”
Mom stood up to leave. “Remember, you can’t always see the impact right away, but little actions make a big difference.”
The next day before school, Ryan found Matt. “So did you check out the book?”
Matt nodded. “I read a couple of pages,” he said. “But the funny thing is, my older brother Sam found it. And he read the whole first chapter.”
“Really?” said Ryan. “Cool!”
The bell rang to go inside. As Ryan walked to class, he smiled. I guess I just saw my first ripple.
Matt tossed the ball back and leaned against the bright blue wall.
“I don’t know,” he said.
The boys sat on Ryan’s top bunk, surrounded by his favorite books and magazines. Matt looked around. He picked up a black book with gold letters. “What’s this?”
“Haven’t you seen that before?” Ryan asked. “That’s my Book of Mormon.”
“Oh, yeah!” Matt nodded. “That’s kind of like your Bible, right?”
“Sort of,” Ryan said. “It’s scripture, like the Bible, but it talks about a different group of people. They lived in the Americas when Jesus was alive. And He visited them too.”
“Cool,” said Matt, flipping through it.
“I actually have an extra copy,” said Ryan. “Do you want to take it home?”
“Sure, why not?”
The boys walked downstairs to the bookshelf. Ryan found the copy and handed it to Matt.
“Thanks! I can check it out when I get home,” said Matt.
“Wanna go jump on the trampoline?” Ryan asked.
“Definitely!”
The boys raced outside and kicked off their shoes. They climbed on the trampoline and bounced until it was time for Matt to go home. On his way out, he picked up his new book and said goodbye.
Later that night, as Ryan was reading scriptures before bed, Mom came in to say good night.
“Guess what, Mom?” said Ryan. “I gave Matt a Book of Mormon today.”
“Really?” said Mom, sitting on the bed. “That’s great! Do you think he’ll read it?”
“I don’t know,” said Ryan. “He might just put it on his dresser and forget about it.”
Mom nodded. “That might happen, but you never know. Sometimes doing one little thing can have a ripple effect, like when you throw a rock in a lake. The ripples from one small rock can get surprisingly big.”
Ryan remembered throwing rocks into Silver Lake last month and watching the ripples grow bigger and bigger.
“Did you know that on Dad’s mission in Japan, every person he baptized told him that another Church member or missionary had talked to them about the Church before?” Mom said. “Even though they didn’t get baptized the first time they heard about the Church, they remembered the people who had talked to them, and it helped them choose baptism when they were ready.”
Ryan wondered if Matt remembered the times Ryan had invited him to church. Matt had come twice, but he was usually busy doing other things with his family on Sundays.
“I hope Matt at least opens it,” Ryan said. “Maybe not now, but someday.”
Mom stood up to leave. “Remember, you can’t always see the impact right away, but little actions make a big difference.”
The next day before school, Ryan found Matt. “So did you check out the book?”
Matt nodded. “I read a couple of pages,” he said. “But the funny thing is, my older brother Sam found it. And he read the whole first chapter.”
“Really?” said Ryan. “Cool!”
The bell rang to go inside. As Ryan walked to class, he smiled. I guess I just saw my first ripple.
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👤 Children
👤 Parents
👤 Friends
Book of Mormon
Children
Friendship
Missionary Work
Scriptures
The Magic Christmas Tree
Summary: Mrs. Minerva discards her worn plastic Christmas tree, which is found and improved by neighborhood children Tony, Carl, and Karen. The children secretly fix it up, decorate it, and it brings joy to passersby. On Christmas Eve they decide to give the transformed tree to Mrs. Minerva, who doesn't recognize it as her own and feels happy and loved again. She shares milk and cookies, calling it the best Christmas she's had in a long time.
It was nearly Christmas. Mrs. Minerva, who lived alone in an upstairs apartment, got out the green plastic tree that she decorated every year. She stood the tree up in the corner of her living room. Then she sat down in her rocker and stared at it. Its branches were all bent out of shape.
“Little tree,” she said, “I’ve been happy with you for many years. But this year you look all worn-out. Anyway, I’m getting too old for a Christmas tree. I’ll just set you by the trash can and let them take you away.”
Tony lived on the floor below Mrs. Minerva. When he went outside to play that morning, he saw the tree by the trash can. “Wow!” he yelled. “What a lucky find!”
Tony dragged the tree to his apartment. He leaned it against the wall near the door. Then his mother called him inside.
Carl lived across the street from Tony. When he saw the old bent tree, he decided to fix it. In the sandpile behind his house, he found his big red pail. He filled the pail with sand and took it across the street.
Carl stuck the Christmas tree into the sand in the red pail. Then he fixed the bent branches.
The tree looked a lot better, and Carl felt good. But he did not want Tony to know who had fixed the Christmas tree, so he ran home.
Soon Karen came skipping home from school. Karen lived with her father in the apartment next to Tony. She saw the little plastic tree by Tony’s door. She thought, There’s a pretty green tree in a bright red pail. But it’s very plain.
That night Karen cut and pasted busily. She popped popcorn too. By bedtime, the table was full of red and white felt candy canes, foil stars, paper snowflakes, cotton snowmen, and popcorn chains.
Before she went to school the next morning, Karen decorated the tree with all the things she had made. Now it looked beautiful—just as a Christmas tree should!
When Tony went outside, his eyes lit up. “Mother! Mother!” he called. “Come see the magic Christmas tree. It was just an old, bent plastic tree yesterday. But now it’s a beautiful Christmas tree!”
And it was both beautiful and magic. Everyone who went by that day looked at the tree. Babies and little children laughed with joy when they saw it. Unhappy people smiled. People who didn’t know each other called out, “Merry Christmas!” as they passed.
On Christmas Eve, Carl, Tony, and Karen all went outside to look at the tree. Tony was happy that he had saved the tree from the trash. Carl was happy that he had fixed the tree and put it into his red pail. Karen was happy that she had made all the pretty things and hung them on the tree.
The children heard a noise above them. Looking up, they saw Mrs. Minerva. She was opening her window for some fresh air. An idea came to each of the children at the same time. Karen said, “Why don’t we take the Christmas tree up to Mrs. Minerva. She looks sad. Maybe its magic will make her happy again.”
And so they did. Carl and Tony carried the tree carefully up the steps. Karen ran ahead and rang Mrs. Minerva’s doorbell.
“Merry Christmas!” they cried when she opened the door. “Here is a Christmas tree for you.”
“What a beautiful tree!” Mrs. Minerva said. She did not know that it was her own old tree because it had changed so much.
When Mrs. Minerva saw the beautiful Christmas tree, she did feel much happier. She hurried to get glasses of milk for Karen and Carl and Tony. And she got a big plateful of cookies.
“This will be the best Christmas I’ve had in a long, long time,” she told the children. “That is a magic Christmas tree.”
And she was right.
“Little tree,” she said, “I’ve been happy with you for many years. But this year you look all worn-out. Anyway, I’m getting too old for a Christmas tree. I’ll just set you by the trash can and let them take you away.”
Tony lived on the floor below Mrs. Minerva. When he went outside to play that morning, he saw the tree by the trash can. “Wow!” he yelled. “What a lucky find!”
Tony dragged the tree to his apartment. He leaned it against the wall near the door. Then his mother called him inside.
Carl lived across the street from Tony. When he saw the old bent tree, he decided to fix it. In the sandpile behind his house, he found his big red pail. He filled the pail with sand and took it across the street.
Carl stuck the Christmas tree into the sand in the red pail. Then he fixed the bent branches.
The tree looked a lot better, and Carl felt good. But he did not want Tony to know who had fixed the Christmas tree, so he ran home.
Soon Karen came skipping home from school. Karen lived with her father in the apartment next to Tony. She saw the little plastic tree by Tony’s door. She thought, There’s a pretty green tree in a bright red pail. But it’s very plain.
That night Karen cut and pasted busily. She popped popcorn too. By bedtime, the table was full of red and white felt candy canes, foil stars, paper snowflakes, cotton snowmen, and popcorn chains.
Before she went to school the next morning, Karen decorated the tree with all the things she had made. Now it looked beautiful—just as a Christmas tree should!
When Tony went outside, his eyes lit up. “Mother! Mother!” he called. “Come see the magic Christmas tree. It was just an old, bent plastic tree yesterday. But now it’s a beautiful Christmas tree!”
And it was both beautiful and magic. Everyone who went by that day looked at the tree. Babies and little children laughed with joy when they saw it. Unhappy people smiled. People who didn’t know each other called out, “Merry Christmas!” as they passed.
On Christmas Eve, Carl, Tony, and Karen all went outside to look at the tree. Tony was happy that he had saved the tree from the trash. Carl was happy that he had fixed the tree and put it into his red pail. Karen was happy that she had made all the pretty things and hung them on the tree.
The children heard a noise above them. Looking up, they saw Mrs. Minerva. She was opening her window for some fresh air. An idea came to each of the children at the same time. Karen said, “Why don’t we take the Christmas tree up to Mrs. Minerva. She looks sad. Maybe its magic will make her happy again.”
And so they did. Carl and Tony carried the tree carefully up the steps. Karen ran ahead and rang Mrs. Minerva’s doorbell.
“Merry Christmas!” they cried when she opened the door. “Here is a Christmas tree for you.”
“What a beautiful tree!” Mrs. Minerva said. She did not know that it was her own old tree because it had changed so much.
When Mrs. Minerva saw the beautiful Christmas tree, she did feel much happier. She hurried to get glasses of milk for Karen and Carl and Tony. And she got a big plateful of cookies.
“This will be the best Christmas I’ve had in a long, long time,” she told the children. “That is a magic Christmas tree.”
And she was right.
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👤 Children
👤 Parents
👤 Other
Charity
Children
Christmas
Kindness
Service
Faithful Laborers
Summary: The speaker describes visiting an old mission graveyard in Samoa and discovering eight graves belonging to early missionaries and their families. He researches the mission history and recounts several tragic stories of missionaries who lost spouses and children while serving there. The account is used to emphasize the sacrifice made to establish the Church in Samoa and to challenge modern members to serve and share the gospel more faithfully.
President Spencer W. Kimball has recommitted us as a church to reach out to our Father’s other children.
We have been asked to lengthen our stride in two general areas. First is the need for every member of the Church to let his light so shine that others will see the gospel of Jesus Christ by example. The Lord tells us in the Doctrine and Covenants:
“And again, I say unto you, I give unto you a commandment, that every man, both elder, priest, teacher, and also member, go to with his might, with the labor of his hands, to prepare and accomplish the things which I have commanded.
“And let your preaching be the warning voice, every man to his neighbor, in mildness and in meekness.” (D&C 38:40–41.)
Every family in the Church is asked to friendship a nonmember family on a family-to-family basis.
Second, every able young man has been asked to prepare himself to serve a full-time mission. And again from the Doctrine and Covenants:
“Wherefore lay to with your might and call faithful laborers into my vineyard, that it may be pruned for the last time.
“And inasmuch as they do repent and receive the fulness of my gospel, and become sanctified, I will stay mine hand in judgment.
“Wherefore, go forth, crying with a loud voice, saying: The kingdom of heaven is at hand; crying: Hosanna! blessed be the name of the Most High God.
“Go forth baptizing with water, preparing the way before my face for the time of my coming;
“For the time is at hand; the day or the hour no man knoweth; but it surely shall come.” (D&C 39:17–21. Italics added.)
It is this last point I would like to enlarge upon. I had the honor recently of being assigned to visit the Samoa Apia Mission and attend some stake conferences in that country. I found the missionaries all well and the work progressing. One afternoon following our meeting, the mission president, Patrick Peters—who is a native Samoan—said, “Elder Dunn, there is something I’d like to show you.” We drove a few miles from the mission home and climbed the brow of a small hill to a place that was isolated by palm trees and other tropical vegetation. I suddenly realized that we were in a very old graveyard.
At the center of this graveyard was a plot that was surrounded by a cement wall low enough to step over. President and Sister Peters told me this was where some of the first missionaries in Samoa were buried. There were eight graves.
The thing that struck my interest was that out of the eight graves, four represented children under the age of two and one was a 21-year-old wife and mother. What role could these have possibly played in missionary work in Samoa?
During the next two days, when time would permit, I searched the history of the mission for an answer. While I was unable to gather information on all of the eight, I did discover the following.
In the early days of the Church it was common for young married couples to be called on missions, and some of these young couples were called to Samoa. The first person to be buried in that plot was Sister Katie Eliza Hale Merrill. She and her husband had only been on a mission for three months when she took sick and gave birth to a premature child. The child died the next day. The history says the following:
“An hour after the death of the child, the mother called Sister Lee (wife of the mission president) to her bedside and, after thanking her for waiting on her during the sickness, said that she was ‘going to die,’ that she ‘could not stay because they had come for her.’ She then talked with her husband, kissed him good-bye, and all was over. The mother and baby boy were buried in one coffin.” After his mission, Brother Merrill took the remains of his wife and infant son back to Utah for burial.
Elder Thomas H. Hilton and Sister Sarah M. Hilton were serving on a mission in Samoa where they lost three of their children between 1891 and 1894. Little Jeanette lived less than a year, George Emmett for only seven days, and Thomas Harold for a year and a half.
Of the death of Thomas Harold the record says: “On Sunday the 11th, he was not feeling very well. … For two days following he appeared to be improving, but on the morning of the 14th, his mother again became concerned about his welfare. From then until his death, on March 17, 1894, everything that loving hands could do was done for his recovery, but he grew rapidly worse. …
“Oh how loath we all were to believe that it was so! How sad to see our dear sister again bereft, and her so far from dear parents and friends who she has left for the gospel’s sake.
“Thomas Harold Hilton was about one and a half years old, a beautiful little boy and very dearly beloved by all the missionaries, as well as the natives who knew him. Much sympathy is felt for the bereaved parents and the blessings of the Lord are invoked upon them.”
At 29, Ransom Stevens was president of the Samoa Mission when stricken with typhoid fever, which was complicated by a heart problem. He died on April 23, 1894.
His widow, Sister Annie D. Stevens, started for home by steamer on May 23. She reached Ogden on Sunday, June 10, where she was met by President Joseph F. Smith and Elder Franklin D. Richards. On June 11, she had an interview with the First Presidency in Salt Lake City and then went on to her home in Fairview, Sanpete County, arriving at 6:00 P.M.
The history states, “The greetings by her friends were necessarily brief for Sister Stevens was ill and had to retire to bed early, and at 11 P.M., five hours after her arrival home, she gave birth to a nice boy.” She had gone through the whole ordeal in the advanced stages of pregnancy.
Another entry was Friday, March 2, 1900: “Little Loi Roberts was given up to die by Dr. Stuttaford at the sanatorium [in Apia]. The patient little sufferer was administered to daily, and each time he would get relief. …
His parents [Elder and Sister E. T. Roberts] were untiring in their efforts to allay pain and sufferings.”
Saturday, March 3: “Little Loi died at the sanatorium in Apia in the morning, making another sad day in the history of the mission.” Small wonder that the tombstone contained the words, “Rest sweet Loi, rest.” He was one and a half years old.
And that brings us to Elder William A. Moody and his bride, Adelia Moody. They were called on a mission from Thatcher, Graham County, Arizona, arriving in Samoa in November 1894. They must have had the same hopes and aspirations of any young couple just starting out. She gave birth to an eight-pound daughter on May 3, 1895. Three weeks later she passed away. The daughter, little Hazel Moody, was taken care of by local Saints while her father continued his mission. Finally, one year later we read the following about a steamer leaving for the United States, whose passengers included four returning elders and “also Elder Moody’s daughter, Hazel, one-year-old, who will be delivered to loving relatives in Zion.”
A price has been paid for the establishment of the gospel of Jesus Christ in the land of Samoa. It is interesting to note that much of that price was paid by little children. I suspect that there are many obscure cemeteries in many of the nations of the world similar to that little plot in Samoa. They are a mute witness to the trials and suffering that went into the beginnings of missionary work in this dispensation.
Because of advancements in the standard of living and medical technology, these kinds of trials are almost a thing of the past. In Samoa, for instance, I found the missionaries well. There are even health missionaries, including a young couple and their two children who are helping to improve the health standards of the members and looking after the health of the missionaries where needed.
The sacrifice today is mostly a sacrifice of time and money. A sacrifice of 24 months is asked of worthy young men to help move the cause of the Lord forward. Others gave their lives to get the work started, but the Lord only requires that we sacrifice some time and our means to keep his work moving throughout the world.
The story is told that toward the end of World War II an allied general came to the front lines one night to inspect his troops. As he walked along he would point out into no-man’s-land and say “Can you see them? Can you see them?”
Finally, someone said, “General, we can see nothing. What do you mean?” He said, “Can’t you see them? They’re your buddies; they are the ones who gave their lives today, yesterday, and the day before. They’re out there alright, watching you, wondering what you are going to do; wondering if they have died in vain.”
As members of this church we can ask ourselves the same question, “Can you see them?” They are the ones who paid, and some with their lives, that the gospel of the kingdom might be established in these, the last, days. They are the Hiltons, and the Robertses, and the Stevens, and the Moodys, and many others—people like you and me, who answered a call from God. I am sure they are allowed to look in on us from time to time to see how the work is going, to see what we are doing with their spiritual heritage, to see if they have died in vain.
I wonder, young man, how successful you would be in convincing a young father who had buried three of his babies in an obscure graveyard halfway around the world because of the gospel of Jesus Christ, that a mission is too much of a sacrifice because you want to buy that car or that stereo, or you don’t want to interrupt your schooling, or for some other reason.
As members of the Church, I wonder how convincing we would be in telling someone that we are just too busy and maybe just a little embarrassed to share the gospel with our neighbor, especially if that someone were a young father who had buried his bride while on his mission and sent his little girl home to be taken care of by relatives while he finished his service to the Lord.
Is it not time that we listen to a prophet’s voice? Is it not time that we lengthen our stride? Is it not time that we teach the gospel of the kingdom to the world, to our neighbor?
We have been asked to lengthen our stride in two general areas. First is the need for every member of the Church to let his light so shine that others will see the gospel of Jesus Christ by example. The Lord tells us in the Doctrine and Covenants:
“And again, I say unto you, I give unto you a commandment, that every man, both elder, priest, teacher, and also member, go to with his might, with the labor of his hands, to prepare and accomplish the things which I have commanded.
“And let your preaching be the warning voice, every man to his neighbor, in mildness and in meekness.” (D&C 38:40–41.)
Every family in the Church is asked to friendship a nonmember family on a family-to-family basis.
Second, every able young man has been asked to prepare himself to serve a full-time mission. And again from the Doctrine and Covenants:
“Wherefore lay to with your might and call faithful laborers into my vineyard, that it may be pruned for the last time.
“And inasmuch as they do repent and receive the fulness of my gospel, and become sanctified, I will stay mine hand in judgment.
“Wherefore, go forth, crying with a loud voice, saying: The kingdom of heaven is at hand; crying: Hosanna! blessed be the name of the Most High God.
“Go forth baptizing with water, preparing the way before my face for the time of my coming;
“For the time is at hand; the day or the hour no man knoweth; but it surely shall come.” (D&C 39:17–21. Italics added.)
It is this last point I would like to enlarge upon. I had the honor recently of being assigned to visit the Samoa Apia Mission and attend some stake conferences in that country. I found the missionaries all well and the work progressing. One afternoon following our meeting, the mission president, Patrick Peters—who is a native Samoan—said, “Elder Dunn, there is something I’d like to show you.” We drove a few miles from the mission home and climbed the brow of a small hill to a place that was isolated by palm trees and other tropical vegetation. I suddenly realized that we were in a very old graveyard.
At the center of this graveyard was a plot that was surrounded by a cement wall low enough to step over. President and Sister Peters told me this was where some of the first missionaries in Samoa were buried. There were eight graves.
The thing that struck my interest was that out of the eight graves, four represented children under the age of two and one was a 21-year-old wife and mother. What role could these have possibly played in missionary work in Samoa?
During the next two days, when time would permit, I searched the history of the mission for an answer. While I was unable to gather information on all of the eight, I did discover the following.
In the early days of the Church it was common for young married couples to be called on missions, and some of these young couples were called to Samoa. The first person to be buried in that plot was Sister Katie Eliza Hale Merrill. She and her husband had only been on a mission for three months when she took sick and gave birth to a premature child. The child died the next day. The history says the following:
“An hour after the death of the child, the mother called Sister Lee (wife of the mission president) to her bedside and, after thanking her for waiting on her during the sickness, said that she was ‘going to die,’ that she ‘could not stay because they had come for her.’ She then talked with her husband, kissed him good-bye, and all was over. The mother and baby boy were buried in one coffin.” After his mission, Brother Merrill took the remains of his wife and infant son back to Utah for burial.
Elder Thomas H. Hilton and Sister Sarah M. Hilton were serving on a mission in Samoa where they lost three of their children between 1891 and 1894. Little Jeanette lived less than a year, George Emmett for only seven days, and Thomas Harold for a year and a half.
Of the death of Thomas Harold the record says: “On Sunday the 11th, he was not feeling very well. … For two days following he appeared to be improving, but on the morning of the 14th, his mother again became concerned about his welfare. From then until his death, on March 17, 1894, everything that loving hands could do was done for his recovery, but he grew rapidly worse. …
“Oh how loath we all were to believe that it was so! How sad to see our dear sister again bereft, and her so far from dear parents and friends who she has left for the gospel’s sake.
“Thomas Harold Hilton was about one and a half years old, a beautiful little boy and very dearly beloved by all the missionaries, as well as the natives who knew him. Much sympathy is felt for the bereaved parents and the blessings of the Lord are invoked upon them.”
At 29, Ransom Stevens was president of the Samoa Mission when stricken with typhoid fever, which was complicated by a heart problem. He died on April 23, 1894.
His widow, Sister Annie D. Stevens, started for home by steamer on May 23. She reached Ogden on Sunday, June 10, where she was met by President Joseph F. Smith and Elder Franklin D. Richards. On June 11, she had an interview with the First Presidency in Salt Lake City and then went on to her home in Fairview, Sanpete County, arriving at 6:00 P.M.
The history states, “The greetings by her friends were necessarily brief for Sister Stevens was ill and had to retire to bed early, and at 11 P.M., five hours after her arrival home, she gave birth to a nice boy.” She had gone through the whole ordeal in the advanced stages of pregnancy.
Another entry was Friday, March 2, 1900: “Little Loi Roberts was given up to die by Dr. Stuttaford at the sanatorium [in Apia]. The patient little sufferer was administered to daily, and each time he would get relief. …
His parents [Elder and Sister E. T. Roberts] were untiring in their efforts to allay pain and sufferings.”
Saturday, March 3: “Little Loi died at the sanatorium in Apia in the morning, making another sad day in the history of the mission.” Small wonder that the tombstone contained the words, “Rest sweet Loi, rest.” He was one and a half years old.
And that brings us to Elder William A. Moody and his bride, Adelia Moody. They were called on a mission from Thatcher, Graham County, Arizona, arriving in Samoa in November 1894. They must have had the same hopes and aspirations of any young couple just starting out. She gave birth to an eight-pound daughter on May 3, 1895. Three weeks later she passed away. The daughter, little Hazel Moody, was taken care of by local Saints while her father continued his mission. Finally, one year later we read the following about a steamer leaving for the United States, whose passengers included four returning elders and “also Elder Moody’s daughter, Hazel, one-year-old, who will be delivered to loving relatives in Zion.”
A price has been paid for the establishment of the gospel of Jesus Christ in the land of Samoa. It is interesting to note that much of that price was paid by little children. I suspect that there are many obscure cemeteries in many of the nations of the world similar to that little plot in Samoa. They are a mute witness to the trials and suffering that went into the beginnings of missionary work in this dispensation.
Because of advancements in the standard of living and medical technology, these kinds of trials are almost a thing of the past. In Samoa, for instance, I found the missionaries well. There are even health missionaries, including a young couple and their two children who are helping to improve the health standards of the members and looking after the health of the missionaries where needed.
The sacrifice today is mostly a sacrifice of time and money. A sacrifice of 24 months is asked of worthy young men to help move the cause of the Lord forward. Others gave their lives to get the work started, but the Lord only requires that we sacrifice some time and our means to keep his work moving throughout the world.
The story is told that toward the end of World War II an allied general came to the front lines one night to inspect his troops. As he walked along he would point out into no-man’s-land and say “Can you see them? Can you see them?”
Finally, someone said, “General, we can see nothing. What do you mean?” He said, “Can’t you see them? They’re your buddies; they are the ones who gave their lives today, yesterday, and the day before. They’re out there alright, watching you, wondering what you are going to do; wondering if they have died in vain.”
As members of this church we can ask ourselves the same question, “Can you see them?” They are the ones who paid, and some with their lives, that the gospel of the kingdom might be established in these, the last, days. They are the Hiltons, and the Robertses, and the Stevens, and the Moodys, and many others—people like you and me, who answered a call from God. I am sure they are allowed to look in on us from time to time to see how the work is going, to see what we are doing with their spiritual heritage, to see if they have died in vain.
I wonder, young man, how successful you would be in convincing a young father who had buried three of his babies in an obscure graveyard halfway around the world because of the gospel of Jesus Christ, that a mission is too much of a sacrifice because you want to buy that car or that stereo, or you don’t want to interrupt your schooling, or for some other reason.
As members of the Church, I wonder how convincing we would be in telling someone that we are just too busy and maybe just a little embarrassed to share the gospel with our neighbor, especially if that someone were a young father who had buried his bride while on his mission and sent his little girl home to be taken care of by relatives while he finished his service to the Lord.
Is it not time that we listen to a prophet’s voice? Is it not time that we lengthen our stride? Is it not time that we teach the gospel of the kingdom to the world, to our neighbor?
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