Gospel Story Finder

16-year-old Spencer Liriano Navarro, a priest in the Santo Domingo Dominican Republic Stake, loves to draw. Recently a book he illustrated, I Am Safe, was published.
When Spencer was about a year old, his parents encouraged him to draw during sacrament meeting so he would not make a fuss. Then, when he was 4 or 5 years old, his parents put paper on some of the walls in their home for him to draw on, since he drew all the time.
Spencer drew pictures for family members as well. One day, an editor of a publishing company visited Spencer’s aunt and uncle’s home and saw a drawing that Spencer had given them hanging on the wall. The editor asked for Spencer’s contact information, then called him and asked him to make a portfolio to present to authors when they were looking for illustrators. This led to him being selected to illustrate I Am Safe.
Spencer is grateful for this opportunity. He said, “I feel that if I am part of an artistic project, like this one to illustrate children’s books, I am contributing in my unique way. Children who see my illustrations feel part of the book, and they can have significant changes in their lives. For example, the book I Am Safe helps children know that when they feel dark thoughts come to their mind, such as fear, anger or sadness, they can feel safe. In a way, by expressing Mrs. Randa Canter’s ideas in an image, I help these children feel safe.
After he successfully graduates from high school, Spencer plans to serve a mission and then enroll at BYU-Idaho majoring in graphic design or illustration so he can continue to work doing what he likes most—drawing. He also wants to serve the Lord in whatever callings he receives.
Many times, teachers and friends told Spencer that he would not get very far drawing, but he knew that his talent was a gift from God and that he should not hide it. He continued drawing with the support of his family. Spencer said, “When I draw, I really like listening to music. I am a rock fan and a donut fan too. My favorite superhero is Spiderman, and when I saw him on television, I wanted to draw him. That’s how I began to develop my talent.”
When asked what advice he would give to a young person, Spencer said, “If you have a dream, never give up. Because I know that God is there with you to help you in everything you need. If you obey the commandments and are faithful, you can become as great as you want.”

Throughout the world in Africa, Asia, the Pacific, North and South America, and Europe, charitable women, united with their families, also make a difference in their communities. On the tiny island of Trinidad, Sister Ramoutar, a busy branch Relief Society president, and her family are helping neighborhood children. The Ramoutars live in a village that is a “drug-infested” place where many parents and adults are addicted to alcohol or are trafficking in drugs. The children are at great risk and are often without supervision. Many do not attend school.

Every Thursday night, as many as 30 children, ages 3 to 19 years, sit in the covered area outside of the Ramoutar home, eagerly participating in a group known as “Our One Big Happy Family.” Prayers, hymns, fun songs, and the sharing of good deeds done by the children each week are part of the activities. Sometimes doctors, policemen, teachers, or our own missionaries share useful lessons such as President Gordon B. Hinckley’s six B’s. The Ramoutar family rescues children through their small and simple acts of charity. As they have shared the gospel in their “One Big Happy Family,” others have joined the Church.

Illustration by Dan Burr
Two weeks before my junior year of high school, my entire life was going to be uprooted. My family had always lived in North Carolina, USA, but had recently decided that my dad should take a job on the other side of the country, in Utah. I prayed about this decision, and I knew that this was going to be the best thing for my family, but I was still nervous.
Because of the timing of the move and the school schedule in my new town, I had to move one week before the rest of my family left North Carolina, and I would be starting school a week late. I was terrified. I was going to a brand new high school, I was starting after everyone else, and I had no friends.
On my first day at school, I was incredibly nervous and felt like no one wanted to talk to me. While I was waiting for all the other students to find their seats in French class so that I could take an empty one, a young woman invited me to sit next to her and began asking me questions about myself—why I was starting school a week late and where I was from. She helped me through the class, and then she asked me if I had anyone to sit with at lunch. I timidly replied that I didn’t, and she asked if I would sit with her and her friends. I gladly accepted.
Later that day, she invited me to a pool party that one of the school clubs was hosting and then to the football game. Both were very enjoyable, and I felt like I’d really made a friend. That night, I thanked my Father in Heaven for all the blessings I was receiving. I didn’t really know this young woman all that well, but I felt the love of Christ through her actions.
One day after school, my new friend asked me if I would be interested in coming with her and another friend to the temple to do baptisms for the dead before school the next day. I was excited about the invitation and said that I would go.
The next morning, I dressed in my Sunday best and went to the temple. After coming out of the temple, we took some time to walk around the grounds. I still wasn’t exactly sure how my new life in Utah would turn out, but as I looked over the valley, I knew that this is where my Father in Heaven wanted me to be.

I was told once of a young man who for many years was more or less the brunt of every joke in his school. He had some disadvantages, and it was easy for his peers to tease him. Later in his life he moved away. He eventually joined the army and had some successful experiences there in getting an education and generally stepping away from his past. Above all, as many in the military do, he discovered the beauty and majesty of the Church and became active and happy in it.

Then, after several years, he returned to the town of his youth. Most of his generation had moved on but not all. Apparently, when he returned quite successful and quite reborn, the same old mind-set that had existed before was still there, waiting for his return. To the people in his hometown, he was still just old “so-and-so”—you remember the guy who had the problem, the idiosyncrasy, the quirky nature, and did such and such. And wasn’t it all just hilarious?

Little by little this man’s Pauline effort to leave that which was behind and grasp the prize that God had laid before him was gradually diminished until he died about the way he had lived in his youth. He came full circle: again inactive and unhappy and the brunt of a new generation of jokes. Yet he had had that one bright, beautiful midlife moment when he had been able to rise above his past and truly see who he was and what he could become. Too bad, too sad that he was again to be surrounded by a whole batch of Lot’s wives, those who thought his past was more interesting than his future. They managed to rip out of his grasp that for which Christ had grasped him. And he died sad, though through little fault of his own.

Percy “Chappy” Winstanley, who presided over the first Durban stake created in 1981 and came up from Johannesburg to attend the Durban dedication, recalled Church members putting their lives on the line regularly—sometimes in helping with routine meetings and activities.
“We had a high councilor down in the Eastern Cape who would have to run the gauntlet of rioters throwing rocks at his car to go open the meetinghouse in the morning,” he said. “Then he would have to go back [to lock the building], and here came the rocks again.”

I stood next to my father in a hospital room. My mother, his wife of 41 years, lay on the bed. We had watched her for hours. We began to see the lines of pain disappear from her face. The fingers of her hands, which had been clenched into fists, relaxed. Her arms came to rest at her sides.

The pains of decades of cancer were ending. I saw on her face a look of peace. She took a few short breaths, then a gasp, and then lay still. We stood there waiting to see if another breath would come.

Finally, Dad said quietly, “A little girl has gone home.”

He shed no tears. That was because the Holy Ghost had long before given him a clear picture of who she was, where she came from, what she had become, and where she was going. The Spirit had testified to him many times of a loving Heavenly Father, of a Savior who had broken the power of death, and of the reality of the temple sealing he shared with his wife and family.

The Spirit had long before assured him that her goodness and faith had qualified her for the return to a heavenly home where she would be remembered as a wonderful child of promise and be welcomed home with honor.

For my dad, that was more than a hope. The Holy Ghost had made it a reality for him.

Now, some might say that his words and the pictures in his mind about a heavenly home were just a sweet sentiment, the clouded judgment of a husband at the moment of his loss. But he knew eternal truth the only way you can know it.

He was a scientist who searched for truth about the physical world throughout his entire adult life. He used the tools of science well enough to be honored by his peers across the world. Much of what he did in chemistry came from seeing in his mind’s eye molecules moving about and then confirming his vision by experiments in a laboratory.

But he had followed a different course to discover the truths that mattered most to him and to each of us. Only through the Holy Ghost can we see people and events as God sees them.

That gift continued in the hospital after his wife died. We gathered up my mother’s things to take home. Dad stopped to thank every nurse and doctor we met on the way out to the car. I remember I felt, with some irritation, that we should leave to be alone with our grief.

I realize now that he saw things only the Holy Ghost could have shown him. He saw those people as angels sent by God to watch over his sweetheart. They may have seen themselves as health care professionals, but Dad was thanking them for their service on behalf of the Savior.

The influence of the Holy Ghost continued with him as we arrived at the home of my parents. We talked for a few minutes in the living room. Dad excused himself to go into his nearby bedroom.

After a few minutes, he walked back into the living room. He had a pleasant smile. He walked up to us and said quietly, “I was worried that Mildred would arrive in the spirit world alone. I thought she might feel lost in the crowd.”

Then he said brightly, “I prayed just now. I know Mildred is all right. My mother was there to meet her.”

I remember smiling as he said that, imagining my grandmother, her short legs pumping, rushing through a crowd to be sure she was there to meet and embrace her daughter-in-law as she arrived.

Now, one of the reasons my father asked for and received that comfort was because he had always prayed in faith since his childhood. He was used to getting answers that came to his heart to give comfort and direction. In addition to having a habit of prayer, he knew the scriptures and the words of living prophets. So he recognized the familiar whisperings of the Spirit, which you may have felt today.

Illustrations by Shauna Mooney Kawasaki
Boy: Hey! What do you two think you’re doing?
Matt: What does it look like? We’re cleaning up this vacant lot.
Boy: Why?
Mandy: Heavenly Father gave us a beautiful world. We’re just trying to help keep it that way.
Boy: Oh, right, the two of you are going to save the earth all by yourselves!
Mandy: Two not enough? Join us, and we’ll be three.
Boy 2: Hey! What do you three think you’re doing?

Long ago I worked for one of our railroads whose tracks threaded the passes through these western mountains. I frequently rode the trains. It was in the days when there were steam locomotives. Those great monsters of the rails were huge and fast and dangerous. I often wondered how the engineer dared the long journey through the night. Then I came to realize that it was not one long journey, but rather a constant continuation of a short journey. The engine had a powerful headlight that made bright the way for a distance of 400 or 500 yards. The engineer saw only that distance, and that was enough, because it was constantly before him all through the night into the dawn of the new day.

I was having a meltdown. I was working on a family history project, and I was getting nowhere. I was looking for a marriage certificate for my great-great-great- grandparents, but when I’d done a quick search on FamilySearch for their names, nothing had come up. I’d prayed to Heavenly Father that the Spirit would help and guide me, but I was starting to get frustrated because my prayer hadn’t been answered yet.
I started scrolling down matches again. No, no, no; this wasn’t helpful at all. I scrolled back to the top. Wait—I’d missed one! There were my grandparents’ names, but they were on a baby’s birth certificate. I called for my mom, and I told her I’d found a record of a baby named Sarah. I would have never imagined her response.
“We don’t have a known great-aunt by the name Sarah,” she said.
I checked the record. Yep, it was correct. We searched for her name by itself, and we found a death certificate for her. It was four days after she was born. I was ready to cry, but they were tears of happiness. My prayer had been answered. I had one thought: “We’ll all be together again.”

While cargo was delivered and provisions replenished in Honolulu, Brooklyn passengers were free to explore the island. Hundreds of natives were waiting for us to land. They greeted us with wide smiles and twinkling black eyes.
Some of the Hawaiians came on board and were delighted when they saw the nine-month-old Kittleman twins, Hannah and Sarah, and asked to take them ashore to show them to their queen. After they had been gone for more than two hours, Sister Kittleman became alarmed, and the ship’s crew organized a posse. Just as the sailors were ready to start a search, two young girls came running toward the ship with the babies. Queen Kalama had sent many gifts for their mother.

When my dad was young, Grandpa taught his family to memorize songs while they drove on long road trips. Grandpa’s favorite hymn was “I Stand All Amazed.”
That would be the opening hymn the wintry day my family filed into the funeral chapel behind Grandpa’s casket. Unlike my dad’s family, I have a hard time singing. I don’t memorize lyrics easily, and if I can’t read the notes, my weak alto voice struggles to stay on key.
I took my seat behind the podium because I would be giving the eulogy after the hymn and prayer. As the music began, I looked around, dismayed to realize there were no hymnbooks nearby. I wouldn’t be able to sing Grandpa’s favorite song as we honored him. This small setback seemed to add to my loss, and I worried I might get too emotional to speak.
Timidly I sang the first phrase, certain I couldn’t remember the rest: “I stand all amazed at the love Jesus offers me.” Then the words and notes started flowing into my mind. I sang all three verses without stumbling or going off-key. As the hymn concluded, I felt the Savior’s love—and my Grandpa’s. I delivered Grandpa’s eulogy, calmed by the Spirit and grateful for the gift I’d just been given.
Though I’ve needed a hymnbook to sing “I Stand All Amazed” ever since, I’m always grateful when I can sing it. My grandpa’s favorite hymn reminds me of the love existing for us beyond the veil.

Following Joseph Smith’s death, Brigham Young was absolutely clear about priorities: first, the Saints must finish the Nauvoo Temple and receive the endowment there. Then they must seek a new home, the prophesied place of refuge in the West. For President Young, these goals required resolute attention. Indeed, so contagious was his enthusiasm that the pace of construction on the Nauvoo Temple increased dramatically under the leadership of the Twelve.

Ironically, such rapid progress inflamed enemies who, fearing that it might be impossible to drive the Mormons from Nauvoo after they finished their temple, vowed to drive them out first. 7 Faced with the probability of violence, in January 1845 Brigham Young momentarily hesitated; should they finish the temple even if it meant bloodshed? His diary records the answer: “I inquired of the Lord whether we should stay here and finish the temple. The answer was we should.” 8

Confirmed in his course, President Young pressed forward with iron resolve. In May, the capstone was laid and the Twelve announced that endowments would begin in December, a timetable they kept. Brigham talked tough throughout this period, partly to intimidate enemies and prevent bloodshed. “We would rather suffer wrong than do wrong,” was his motto, 9 and his faith that the Lord had dictated the direction and would oversee the outcome allowed him to act boldly.

Despite commanding the largest military force in Illinois, President Young declined to unleash the Nauvoo militia when violence finally broke out in September 1845. Instead, he and his fellow Apostles turned to intensive, special prayer, launching what historian B. H. Roberts called “par excellence the period of prayer in the church.” 10

With work on the temple progressing amid a tense peace, in the spring of 1845 President Young turned his attention to the West. Joseph Smith had spoken privately of “a place of safety preparing … away towards the Rocky Mountains.” 11 Only weeks before his martyrdom, the Prophet had commissioned the Twelve to seek that place of refuge.

President Young found it no sacrifice to leave home and temple, for he knew that the destiny of the Saints lay not in Nauvoo but in the West. There, he believed, they would become a mighty people; there they could build new homes and a new temple in safety. Believing this, when mobs attacked settlements around Nauvoo in September 1845, President Young used the occasion to publicly announce the long-planned migration.

A major concern for Brigham was finding the right place. After frequent fasting and daily prayer in his room in the temple, he saw in vision the right spot and felt he could recognize it. His mind at ease, he was now ready.

One month later, Brigham Young and the first company of Saints crossed the Mississippi River, though it was still winter. Once on his way, President Young seemed drawn westward as if by an unseen hand. “Do not think … I hate to leave my house and home,” he wrote his brother Joseph from the Iowa prairies. “No, far from that. … It looks pleasant ahead,” he wrote, “but dark to look back” toward Nauvoo. 12

The Iowa experience, nonetheless, proved difficult, and for a time it seemed that the whole Church was mired, both literally and metaphorically, hub-deep in the spring prairie mud. Moving thousands of Saints hundreds of miles took far longer and consumed more resources than even Brigham Young had imagined. The experience drained him and forced him to grapple with his limitations. He lost so much weight that his clothes no longer fit. Exhausted physically and emotionally, Brigham understood more than ever the need for God’s intervention. And he longed for Joseph to counsel him and to reassure the people.

As Brigham Young left his bed on the morning of 17 February 1847, illness seized him so suddenly that he “fainted away, apparently dead.” 13 Only those who die and go through the veil could know how he felt, he said two weeks later, adding that “I know I went to the world of spirits.” However, it was not given him to remember immediately the details of what he saw there: “All that I know, is what my wife told me about it since. She said that I said, I had been where Joseph & Hyrum was” and that “it is hard coming back to life again.” 14

Once revived, Brigham Young fell asleep and dreamed, and when he awoke, he recorded what he had seen. “In my dream I went to see Joseph,” he wrote. Finding Joseph sitting by a large window looking “perfectly natural,” Brigham took him by the hand, kissed his cheeks, and asked him why they could not be together as before. Joseph arose from his chair, looked at Brigham, and spoke in his usual way: “It is all right.” Brigham protested, but Joseph replied: “You will have to do things without me a while and then we shall be together again.”

Brigham then addressed Joseph as his mentor and asked for counsel. The advice was direct and simple: “Be sure to tell the people to keep the spirit of the Lord.” 15 Brigham then turned and saw Joseph in the light, “but where I had to go was as midnight darkness.” Because Joseph insisted, Brigham “went back in the darkness” and awoke. 16

Though Brigham Young spoke frequently of this in the weeks before heading for the Rockies, he did not elaborate on its meaning. Undoubtedly, it buoyed his spirits and provided still more evidence that he was on the Lord’s (and Joseph’s) errand. Though still burdened by the demands of leadership and the magnitude of the challenge, he was at peace.

That peace was not always shared by those closest to him. Two weeks after President Young’s illness and vision, his brother, Joseph Young, called on him in his office and “stated that he thought 100 lbs Provisions”—the announced minimum for the trek west—“very little for each Pioneer.” Some months before, he had told Brigham that getting the Saints safely across Iowa would require as great a miracle as Moses leading the children of Israel through the wilderness. Should they now expect a second miracle? With so little, he insisted, any mishap at all could endanger the whole enterprise. For Brigham Young, that amount—all they could expect to obtain—simply must do. “Brigham replied he wanted all to stay here, who had not faith to go with that amount.” 17 Though not foolhardy, President Young was realistic. After doing the best they could, the Saints had no choice but to depend on the Lord for the rest.

President Young faced the challenge with such unwavering confidence because he knew the plan was not his own. As he told the Saints nearly 10 years later, “I did not devise the great scheme of the Lord’s opening the way to send this people to these mountains.” Who did? “It was the power of God that wrought out salvation for this people,” he insisted. 18

From the moment Brigham Young entered the Salt Lake Valley in 1847, he had a focused sense of mission about what the Saints must do there and a firm conviction that, through the Lord’s protection, they would be privileged to do so.19 He foresaw that if they lived worthily, they would never be driven from there.20 This faith sustained him and informed his decisions throughout his long tenure as civic and Church leader in Utah.

In 1857–58, President Young’s faith was put to a severe test as thousands of U.S. troops marched to Utah as an “escort” for Alfred Cumming, who was sent by the U.S. government to replace Brigham Young as governor. Some have argued that Governor Young should have immediately sought a political solution. Logically, compromise and accommodation seemed the only policy that might preserve peace.

President Young felt otherwise. The Saints’ experiences in Missouri had taught him what enemies can do when backed by military authority. Confident that if the Saints did all in their power, the Lord would prevent disaster, Governor Young declared martial law and mobilized the territorial militia to do everything short of bloodshed to slow down the advancing troops. Grasslands and supply wagons were burned, provisions and cattle confiscated, and the advance units harassed day and night. Still the troops came—until the timely arrival of heavy snows forced the army into winter camp near Fort Bridger, roughly a hundred miles from the Mormon settlement in the Salt Lake Valley. 21

That did not end the army’s advance, of course. By spring, soldiers wanted revenge for a miserable winter. Facing a renewed and perhaps even more dangerous threat, Brigham Young ordered his men to prepare to oppose the army but added the promise that “not a gun will be fired, not a man slain.” One of his commanders, a man who viewed President Young as the Lord’s mouthpiece, replied that “he knew it was true but he did not believe a word of it.” Given the circumstances, bloodshed seemed inevitable. 22

Even as troops advanced toward the city, Brigham Young and governor-designate Alfred Cumming, aided by Thomas L. Kane, the non-Mormon friend of the Saints who had risked his life to reach Utah in the winter, concluded a peaceful accord. Without incident, the army marched peacefully through a deserted Salt Lake City to an isolated encampment 30 miles away. U.S. Army Captain Jesse Gove summarized the toll of the Utah War: “killed, none; wounded, none; fooled, everybody” 23—everybody except Brigham Young, who, throughout, had an inner assurance that the encounter would not result in calamity.

President Young’s leadership was not flawless, of course; in mortality, no one’s is. “There are weaknesses manifested in men that I am bound to forgive,” he said on one occasion. “I am right there myself. I am liable to mistakes,” he continued, but “I am where I can see the light. I try to keep in the light.” 24 The promise he felt was not that he would make no mistakes or always know what was best but that, in the end, God oversees the essentials. He quickly abandoned what did not work well for something that might work better, but his direction and his destination remained unchanging. Long-term goals based on revelation provided the consistency that informed his day-to-day decisions and gave him the confidence to press forward regardless of the obstacles—or even the errors.

Such certainty sometimes made Brigham Young appear stubborn. A few months after the peaceful resolution of the Utah War, President Young visited Governor Cumming. Concerned that they had narrowly averted disaster, the fair-minded governor cautioned Brigham Young to refrain from provocative acts in the future.

“With all due respect to your Excellency,” the President interrupted, “I do not calculate to take the advice of any man that lives in relation to my affairs.” Though not spurning friends and counselors, during such crises, in God alone would he trust. “My religion is true,” he told the governor solemnly, “and I am determined to obey its precepts while I live.” He would, he insisted, “follow the councils of my heavenly Father, and I have faith to follow it, and risk the consequences. …

“You may think strange of it,” he concluded, “but you will yet see that I am right.” 25

“I have received far too many blessings from just keeping my recommend current to not hold it dear to my heart. Twelve months after my baptism I went to my first and only young single adult convention. I was assigned to a service project at a farm, but at the last minute some spaces opened up on the temple service project. I had my recommend and appropriate clothing with me, so I went and while there I met a friend who introduced me to my future husband by the end of the week. For an assortment of reasons, we couldn’t initially be sealed in the temple, so I didn’t get endowed until later. In following a prompting to go to the temple for my endowment, I was blessed with my first child the very same week. Throughout my pregnancy, I continued to go to the temple every month until my son was born. From that, I was blessed with new friendships in a new ward and a stronger testimony and an understanding of God’s plan. Two months after the birth of my son, the temples closed and I went through some of the greatest trials of my life thus far, but because of what I’ve learned in staying worthy of my recommend and using it often, my faith never failed through my trials. I struggled, I felt weak, but my faith remained steadfast.” —Marie Cranston, Melbourne, Australia

The best-known of Brittany’s creative service may be a sock monkey project she started—a project one of her friends has now dubbed “The Secret Ninja Monkey Operation.” Why sock monkeys, you might ask?
Well, the project started as just a fun activity to do with a pair of knee socks. As Brittany worked on the first sock monkey, however, she thought of friends who were going through surgeries. She decided to make sock monkeys for those experiencing hard times, including patients who are frequently in the hospital. “Really, my sock monkeys are for anyone who needs a pick-me-up,” she says.
She even customizes some of the sock monkeys with medical equipment so that patients uncomfortable about getting new tubes or surgeries will have “a buddy with them who has the same thing.” She and her friends have sent over 400 sock monkey “buddies” to patients all over the world.

In the fall of 2020, the COVID-19 pandemic had the world on its knees. We were certainly all affected in some way.
Given my vocation in the culture and tourism industries, the pandemic posed a serious challenge to me professionally. So, I was full of expectation when I learned that our beloved prophet, President Russell M. Nelson, would deliver a special address to the world on Nov. 20, 2020.
As he began, President Nelson told of some of the challenges he had experienced in his life and expressed great concern about the pandemic. Then he said, “There is, however, a remedy—one that may seem surprising—because it flies in the face of our natural intuitions. Nevertheless, its effects have been validated by scientists as well as men and women of faith.
“I am referring to the healing power of gratitude.”1
President Nelson invited us to use social media as our personal gratitude journal and to express our thanks to God in our daily prayers for the innumerable blessings in our lives.
I applied the “therapy” he suggested and felt it helped me in that difficult time to experience healing and have a cheerful, believing heart.

Everything in the green velvet bag with the gold drawstring was good for something. That’s what Willie told his older brother, Roger, when he asked why Willie carried it with him everywhere.
“But that stuff is just junk!” Roger protested. “It’s a stupid-looking bag, anyway!”
Willie just shrugged and kept on looking for things to put into it. He decided to call it his “good for something” bag.
Willie emptied his bag onto the kitchen table one morning and carefully examined the blue shoelace he’d found on the school playground. Only one plastic tip was missing.
Then there was the lopsided tennis ball, a stick, and a brown lunch sack. He put each item back into the green velvet bag that he’d found on top of Mr. Ison’s garbage can. The bag was actually the first “good for something” thing he’d found. After Mr. Ison had given him permission to keep it, Willie had set out to find just the right things to put into it—you just never knew when something would be needed!
Now he was searching for more things to put into his “good-for-something” green velvet bag with the gold drawstring. He was quite pleased when he found some wire tangled around a bush by the pond at the park. After untangling the wire, he took the stick from his bag and wrapped the wire around it. Then he put the stick back into his green velvet bag. It was later that afternoon, on the way to the store, that he found a use for the wire.
“Willie?” his mother had called to him from the kitchen. “Will you please go to the store and get some light blue thread for me? I’m right in the middle of mending Daddy’s shirt, and I’ve run out.”
“Sure, Mom.” Willie whistled as he skipped to the store, the green velvet bag in his hand.
“Oh, Willie, can you help me for a minute?” Mrs. Jones called from her yard. “My clothesline broke, and my clean clothes are all over the grass!”
Willie hurried over. “I have just the thing to fix your clothesline, Mrs. Jones!” He reached into his bag and pulled out the wire he’d found that morning.
“This ought to hold it up.” Willie carefully unwound the wire from the stick and tied it to the broken clothesline, then to the post. “There!”
“Willie, that’s wonderful! You’re such a clever boy!”
“It’s my ‘good for something’ bag that did the trick,” Willie explained.
“Well, thank you, Willie. And thanks to your ‘good for something’ bag.”
After he put the stick back in the bag, Willie started on down the sidewalk.
Two blocks later, Willie saw little Joey sitting on the curb in front of his house. As Willie got closer, he could see that Joey looked very unhappy. “What’s wrong?” Willie asked as he went up the walk.
“I’m trying to tie my shoes. I’ve practiced and practiced, and I just can’t get it right. And then my shoelace broke. Now I can’t even tie it at all—see.” Joey showed Willie the broken shoelace. “It’s too short.”
“Well, Joey,” Willie said as he put his bag down on the sidewalk, “I have just the thing for you in my ‘good for something’ bag.”
Joey watched Willie search in the green velvet bag and pull out the blue shoelace with only one end missing. Joey’s eyes brightened as Willie put the blue lace on Joey’s shoe.
“Watch, Joey. I’ll show you how to tie it.”
Joey watched intently as Willie demonstrated how to tie the lace.
“Now you try it,” Willie said.
Joey carefully held the blue shoelace just as Willie had showed him, and tied it according to Willie’s instructions. When he finished, he had a perfect bow.
“I did it! Wow! Thanks, Willie!”
Willie patted his bag. “You never know when you’ll need one of my special things from the ‘good for something’ bag,” he said as he waved good-bye.
Willie turned the corner and hurried on to the store. Just as he opened the door, Mrs. Johnson and her four-year-old twins, Mary and Kerry, came out.
“Now, Kerry, please stop that!” Mrs. Johnson was saying. “And, Mary, you can hold your treat in a minute.” Mrs. Johnson was trying to balance two full bags of groceries and keep track of her squabbling children.
“But I want to hold the treat!” Kerry wailed.
“No! I want to!” Mary wailed back.
“Hi, Mrs. Johnson,” Willie said brightly. “Need some help?”
“Oh, yes, Willie, please,” Mrs. Johnson said desperately. Willie took a hand of each girl and followed Mrs. Johnson to her car. A relieved Mrs. Johnson set down the groceries.
“I want to hold it now!” Mary yelled again.
“It’s still my turn!” Kerry yelled back. A small sack containing cookies from the bakery was in danger of being torn apart by the quarreling girls. Suddenly Willie had an idea.
“Wait a minute! Just hold the sack still,” he told them.
The girls stopped their tug-of-war and watched Willie reach in his “good for something” bag.
“What’s in there?” Kerry asked.
“You’ll see.” Willie smiled at her. Pulling his hand out of the green velvet bag, he showed the girls the brown lunch sack. “This will make things easier.” He took the treat bag from Kerry, put one of the cookies from it into the brown lunch sack, then handed a sack to each girl. Both smiled happily.
“Thank you, Willie,” Mrs. Johnson said gratefully. “That was a good idea!”
“Well, you never know when something will come in handy from my ‘good for something’ bag.”
Hurrying into the store, Willie quickly found the thread and paid for it. When he was almost home, he heard a familiar sound.
“Here, Sam!” Willie called to his barking dog. “Here, boy!” Sam bounded across the lawn and jumped up on Willie, his tail wagging furiously.
“Hold on, boy. I have a surprise for you.” Willie set his nearly empty green velvet bag down, reached in, and grasped the lopsided tennis ball and the stick.
“Here, boy!” Willie said, showing Sam the ball. “Go get it!” Willie threw the ball across the lawn. Sam immediately bounded away and trotted back with it.
“Good boy!” Willie patted his pet’s head. “Now try this!” He threw the stick across the lawn. Sam ran after it, picked it up, and ran with it back to Willie.
“Good ol’ Sam!” Willie said, petting the dog before he went into the house. He found his mother and gave her the thread.
“Thank you, Willie. I’m glad you could help me. Did you find any more treasures on the way to the store?”
“Nope—but I got rid of a few!” He told his mother what he’d done with the wire, the blue shoelace with only one plastic tip missing, the brown lunch sack, the lopsided tennis ball, and the stick.
“That really is a ‘good for something’ bag!” Willie’s mother exclaimed.
“I’m going to look for more ‘good for something’ things to put in my ‘good for something’ bag,” Willie told her.
“Well”—she handed Willie an empty thread spool, then winked at him—“will you drop this into the garbage on your way out?”
“I have a better idea, Mom,” Willie said happily as he put the spool into his green velvet bag with the gold drawstring. “You just never know when it might be good for something!”

As for the fear of proselyting, much of it ended on that first night. Credit definitely goes to the inspiring messages and testimonies of the 130 elders of the Cumorah Mission who performed in pageant. It was a thrill to watch them among the audience—the joy they had for being back tracting after a week away from it was obvious in their handshakes. But Heavenly Father deserves most of the credit. As Barbara Eichler of the Fairport Ward, New York, explained: “After the study group meeting, my companion and I decided we could use all the help we could get, so we went up to the top of the hill and prayed. As we rose from our knees and walked back down, we could feel our bodies being led, but not by our own power.”

Several years ago my husband received a job promotion, and we moved to another state. During the first few weeks in our new home I was often lonely and depressed.
One day a letter came from my former Relief Society president. She wrote that she, too, had been the new sister in several wards and had always found the transition to be difficult. She shared the following ideas with me:
Don’t wait for people sitting next to you to introduce themselves; introduce yourself first!
Tell ward members that you’re happy to be in the area and look forward to getting to know them better. A positive attitude draws people to you.
Look for someone who needs you.
Ask the Relief Society or priesthood quorum leaders for a visiting teaching or home teaching route.
Ask the Relief Society or priesthood quorum leaders for the names of ward members who share your interests. Then introduce yourself.
Take advantage of this lull in your life to do some of those things you’ve never had time to do before.
Don’t forget that you are a child of God and have a lot to offer.
By following these suggestions, I soon became comfortable in my new ward. I will always appreciate my friend’s thoughtfulness in helping to ease my transition.

Teresa and Reiner met in a hospital. She was visiting a friend, and he was working his way through college as an orderly. When he walked into her friend’s hospital room, Teresa remembers thinking, “Boy, this guy is tall.” Standing six feet herself, she was aware of height. Reiner is six-foot-eight. “He remembered my phone number when I gave it to my friend and called me,” said Teresa. They were married a year later. It was while the couple was stationed in Germany, fulfilling an ROTC obligation in the army, that Shawn was born. After finishing his schooling as a medical technologist, Reiner moved his young family back to Teresa’s hometown of Castle Dale, Utah. They wanted a small-town atmosphere for their children.

My priests quorum was pretty much like any other quorum. We had an adviser, inspiring lessons by the bishop, assistants to the bishop, and then the rest of us. Our ward was neither huge nor small, but we had a number of members who seldom or never came to any meetings. In one particular quorum meeting we spent a lot of time discussing those young men who had not been to church in a while. Brother Wheeler, our quorum adviser, had prepared a list.
When I was young, many considered me shy and quiet, and I did not especially go out of my way to make noise or be seen. I was not the first to volunteer to visit the young men on Brother Wheeler’s list. All he was asking was for us to pick a name, make a friendly visit, and invite them to our upcoming weekly activities.
Hands went up when Brother Wheeler called out names from this list. He said it was a plus if you were already friends, neighbors, or schoolmates. I started to feel guilty as the list grew smaller and smaller. Finally there was one name left. The other boys were chatting about their plans of how they were going to take care of this assignment. Brother Wheeler looked at the name on the list and then at me. I lifted my hand. Smiling, he wrote down the boy’s name and sketched a map for me. He said the family had moved in a while ago and a visit could really benefit the young man.
We lived in an area of southeast Idaho where it was a mixture of farms and homes. Many of the parents commuted to work in town. As in many communities like this, we were fairly close-knit, and everyone pretty much knew everyone else. But I didn’t recognize the name I was given, nor did anyone else in our quorum.
Sunday passed, and I considered the name I’d received. Monday came and went. I still considered. Tuesday passed, and I considered with increasing gravity. How was I going to approach a total stranger and ask him to come to church?
Wednesday came, and my consideration began to change into worry. The week was already passing by, and all I could consider was a gut feeling of dread. This young man I was to visit had never been seen at church, he had never been seen at Scouts, he had never been seen at school, he had never even been seen, period.
The school bus dropped me off at my house. I pulled out the folded note I had been carrying with me since Sunday. The young man’s house was about two-and-a-half miles from mine. I wanted to get it over with and release this burden. I told my sister where I was going and, with grim determination, headed out.
Imagination fed on anticipation. I pictured a family where the dad answered the door with a shotgun in his hands and vicious dogs were ready to attack. I walked half a mile. I pictured a family that only spoke Russian. I walked along. I pictured a family with so much wealth that they only wore tuxedos and ball gowns. Was this how Nephi and Sam felt while they were on their way to get the brass plates? Or worse, perhaps this is how Laman and Lemuel felt. Suddenly, there I was in front of the house.
I rang the doorbell. I heard heavy footsteps. The door swung open, and an older man stood there. He looked at me. “Hello,” he said.
A rush of relief came over me. He was not holding a shotgun, he spoke English, and he was not wearing a tuxedo. “Uh, can uh …” I looked at my note. I couldn’t remember his name. “… Bill …” I couldn’t think straight. “… play?” I finally blurted out. I felt like a little kid. What kind of word had I used? “Play?”
The man looked very surprised.
“Is Bill … available?” I corrected myself. Did I read the map wrong? Was I at the wrong house? “Does a Bill, Billy, or even a William live here?”
The man’s expression changed from confusion to smiling enlightenment. “Oh, yes, of course. Come in. You must be from the ward. Brother Wheeler called last week and told me someone would be coming.”
An entire flood of relief swept through me. I followed the man through the front room, past the kitchen, down a hallway, to a bedroom. The house was neat and modest. I saw a picture of the Salt Lake Temple on the wall. The Ensign magazine sat on the kitchen table, opened. I saw scriptures on the shelf. “But these people never come to church,” I thought with more than a touch of confusion. And what about Bill, who was a total hermit apparently—and a very lazy one, because it appeared he was still sleeping.
The man softly knocked. “Billy?” he said as he gently opened the door.
Instantly everything was explained. I felt so small. A wheelchair and a hospital bed sat in the center of the room.
An emaciated boy lay there staring out the window. He turned his head to look at us. His eyes widened. “Help me sit up, Father. Do I have company? What is your name?”
I did not have to worry about carrying the conversation; Billy was very good at assisting me with that. I returned regularly to his house for the next several weeks. I brought various games; he especially liked chess. I learned that he was actually a foster child and had not seen his birth parents for years. Billy’s disease was critical, and the older couple he was now with had taken him in so that he wouldn’t have to stay by himself in the hospital. He was a member of the Church but could only remember being baptized.
Brother Wheeler arranged for us to have our priests quorum meet for class at Billy’s home. His bed had been moved to the front room to help accommodate the extra visitors. Our bishop came and even helped bless the sacrament for Billy and his foster parents.
I felt pretty good about the whole thing. Over the past few months I had made a friend, and I had helped this friend make other friends in our quorum. I did not anticipate the phone call I received from the bishop later that week. He told me he had interviewed Billy and found him worthy to hold the Aaronic Priesthood. Billy had asked the bishop if I could ordain him.
We held our priesthood meeting again at Billy’s house the following Sunday. I do not remember what I said during the ordination. I do remember Billy’s smile and the tears he was pushing back—the tears Brother Wheeler, the bishop, and all of us were pushing back.
A few weeks later, Billy was not available for “playing” anymore. His condition had worsened, and he spent most of the time in the hospital. About six months from my first meeting with Billy, he died.
Now what I remember most about Billy is not what I did for him on my visits, but what he did for me. A young man whose name I came to know from a simple list had become one of the most treasured memories of my youth.