Gospel Story Finder

We can let the light within us show in many different ways. It may be as simple as a smile. I recently read the account of a man in the northwest United States who used to drive past a bus stop on his way to work. He began to notice a young girl among some children waiting for the school bus. Even when it was raining, she would smile and wave as he drove by. He said: “The young girl was tall and slim and about 13 years old. She wore a mouthful of braces and I could see them glisten in the glare of my car lights.” Her effort to be friendly gave his day a good start and was something he looked forward to.

This man’s name was Hankins, and he had a daughter, Cheryl, who was about the same age as the girl at the bus stop. One day Cheryl asked her parents’ permission to attend an activity at a local church. A neighbor girl, Vicki, had invited her to attend. The activity was MIA, the forerunner to the Young Women program! Cheryl enjoyed MIA and after a while told her parents that Vicki was a Mormon. It wasn’t long before Cheryl came home from school and said that Vicki was sending two young men over—missionaries—to tell the family about her Church.

The elders arrived, taught them about the Book of Mormon and Joseph Smith, and bore their testimonies of the Restoration of the gospel. As a family they began to read these new scriptures and were soon captivated by them. Mr. Hankins finally met Vicki. She was the smiling girl he had seen so many times at the bus stop. She was present when he and two other members of his family were baptized.

Looking back on Vicki’s actions and those of other young people, Brother and Sister Hankins became convinced that “the greatest potential for missionary work lies in the youth of the Church.” Brother and Sister Hankins have since served as missionaries themselves. They relied upon the referrals and good example that the youth supplied. Vicki—the girl at the bus stop who smiled every day, even when it was raining—changed their lives forever.

“Tonight for our family home evening activity, we’re going to weed Sister Lee’s garden,” Dad announced at dinner.
Preston liked going to Sister Lee’s house. She had chickens and roosters and yummy berries growing in her garden.
After dinner Preston helped his family load shovels and rakes in the back of the van.
On the drive to Sister Lee’s house, Mom asked, “Why is service so important?”
Preston thought for a moment. He wasn’t quite sure.
“It makes you feel good,” Preston’s older brother said.
“That’s true,” Mom said. “Any other ideas? Does anyone remember the scripture we just memorized together? ‘When ye are in the service of your fellow beings …’”
The rest of the family joined in. “‘Ye are only in the service of your God’” (Mosiah 2:17).
“That’s right,” Mom said. “It’s from King Benjamin’s speech to his people. Preston, can you think of any other reasons why we serve?”
Preston thought of the comic book he had read that morning, the one about the boy dressed in a cape, saving the world. Superheroes did good things for other people. “Serving is like being a superhero!” he said.
Dad smiled. “You’re right. It is like being a superhero. You’re saving the day when you serve.”
They arrived at Sister Lee’s house. Preston liked the idea of being a superhero. He flew out of the car, grabbed a pair of gloves, and super-sprinted toward the garden.
First Sister Lee showed everyone the new baby chicks. Then the family got to work. There were hundreds and hundreds of weeds. They were the biggest weeds Preston had ever seen!
He imagined those weeds as evil forces, attacking the innocent tomato plants. Using his super strength, it was easy to pull the weeds out of the ground. He could feel his muscles getting stronger as he shook the dirt loose from the roots and threw the weeds in a pile.
Some of the weeds were too tough to pull by hand. Preston pulled out his super-power shovel, the one with the red blade. He jumped on the back with both his feet. The blade sunk deep into the dirt, and weeds came out even faster. The pile of pulled weeds grew until it was almost as tall as Preston!
Finally Sister Lee said, “That’s great! Come pick some berries, and then we’ll have a treat.”
Preston’s superhero strength was almost gone. With the last of his energy, he helped pick gooseberries, raspberries, and currants. Then Sister Lee brought out three different ice-cream flavors. Preston chose chocolate.
They were tired, but Preston felt good inside.
“Thank you so much for your service,” Sister Lee said. “You did in one hour what would have taken me a whole week.”
Preston smiled and licked his ice-cream cone.
Having super powers not only felt great. It tasted great too!

Maddie R., 13, in Virginia, has a “Dad’s box,” where she keeps her father’s letters and pictures. She e-mails him regularly so he doesn’t feel left out. “My dad used to ask me to go on bike rides with him, but I usually said no and didn’t think much about it. But now I would give almost anything to spend time with him,” she says. “I just want people to not take their parents for granted. You never know what will happen. Sometimes my dad is gone for a short time, sometimes he’s gone for a long time, and sometime,” she pauses for a moment, thinking, “it might just be for the rest of my life.”

One from pioneer times who exemplified the charge heard this evening to be steadfast and immovable and who filled her mind, heart, and soul with truth was Catherine Curtis Spencer. Her husband, Orson Spencer, was a sensitive, well-educated man. She had been reared in Boston and was cultured and refined. She had six children. Her delicate health declined from exposure and from the hardships encountered after leaving Nauvoo. Elder Spencer wrote to her parents and asked if she could return to live with them while he established a home for her in the West. Their reply: “Let her renounce her degrading faith, and she can come back—but never until she does.”

Sister Spencer would not renounce her faith. When her parents’ letter was read to her, she asked her husband to get his Bible and read to her from the book of Ruth as follows: “Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God.”

Outside the storm raged, the wagon covers leaked, and friends held milk pans over Sister Spencer’s head to keep her dry. In these conditions and without a word of complaint, she closed her eyes for the last time.

On Friday, Jimmy came home from school tired. He dumped his books on the floor and tossed his jacket onto the couch. But it seemed to him that the picture of Jesus was looking directly at his books on the floor. Jimmy knew that the picture couldn’t really see anything, but he remembered how he had felt before they recognized Brother Park. If Jesus were to come into his home, he wouldn’t want his books to be on the floor. So Jimmy put them away and hung his jacket in the closet. As he munched on an apple and relaxed, he was glad that his house looked neat and clean. He knew that his mom would be glad too.

Sierra Leone was a sad place during my teenage years, but it was my home. For much of my life, my small West African country was torn by a civil war. The war affected everything. My family and I were constantly on the run, trying to escape the rebel soldiers. It was terrifying every time the rebels came through a city. Someone would see their torches approaching in the night, warn the others, and we would all run for the bush, grabbing whatever we could along the way.
About seven years after the war began, the rebels came to our city. My whole family was running to escape, but my parents, who were just a few steps behind me, were shot and killed. I was so sad to lose them, but I had to keep moving.
My brother, sister, and I moved to a safer place, and for a short while we were all right, but the rebels eventually hit that town too. This time we didn’t have time to run away. My brother was taken and later killed. My sister and I were lined up outside with all the other women. The rebel soldiers were chopping off limbs of all the women in the line. We were all so frightened. Everyone was crying and praying—even people who had never believed in God before. I was not a member of the Church at the time, but I believed in God and prayed that His will would be done and hoped that He would find a way to save me.
My dear sister, who was several places ahead of me in line, had both of her legs cut off. But as the rebels reached the woman in front of me, our army came rushing in, and the rebels ran away. I know that I was not better than the people who were in front of me or behind me, but I thanked God that I had been spared and prayed that I might understand His plan for me.
I moved to another village to live with a friend. As I was telling my story to my friend and some of her neighbors, one neighbor said, “Mariama, we don’t have anything to offer you except an invitation to church tomorrow. That’s where we find safety. That’s where we find hope.” I loved God already and needed comfort in my life, so I decided to go.
My first Sunday in that Latter-day Saint branch is a day I will never forget. I learned of hope. You could just see that there was hope in those people, and I was drawn to them. I was given the Book of Mormon and started reading right away. I remember hearing in church about how families could be together again after death and then reading in Alma 11 where Alma teaches about how our bodies will be made perfect again in the Resurrection. I felt the Spirit so strongly as I thought of my family. I knew that the Church was true and that we could be together forever—each of us well and whole.
There were no missionaries in Sierra Leone at that time, so I took the lessons from my branch president and was baptized and confirmed soon after. We were blessed in our town because the Church sent food and humanitarian kits for the members of the Church and others. The food kept us all alive. Everyone was so grateful even to receive a small bag of rice or beans. I received a blanket and a hygiene kit that included a toothbrush, toothpaste, shampoo, soap, a comb, and a washcloth.
Not long after, the rebels hit again. They burned down the house I was living in, and as I was running to escape the flames, I took time to save only two things—my scriptures and my hygiene kit. We had to live on the run for a while after that, and I used my hygiene kit to help those around me. I would squeeze out one pinch of toothpaste for each person, or we would go to the river and carefully pass my bar of soap from person to person. The kit was so precious to us. The blanket too was invaluable. It sheltered us for many days until I used it to wrap an old woman who had died and had nothing to be buried in.
Eventually, I went back to my town and my branch. It was then that I decided I wanted to serve a mission. This was a difficult decision for me because I had nothing and would be leaving behind people I loved. As I was trying to decide, I read D&C 84:81 and 88, which say, “Therefore, take ye no thought for the morrow, for what ye shall eat, or what ye shall drink, or wherewithal ye shall be clothed … for I will go before your face. I will be on your right hand and on your left, and my Spirit shall be in your hearts, and mine angels round about you, to bear you up.” I knew the Lord would care for me, so I turned in my mission papers and was called to the Utah Salt Lake City Temple Square Mission.
I arrived in Utah with practically nothing, but I insisted on bringing my hygiene kit because it meant so much to me. One day, my companion and I were taking a tour of the Humanitarian Center in Salt Lake, and I recognized a blanket that had the Relief Society logo embroidered on it, just like the one I’d had in Sierra Leone. I looked around and saw hygiene kits like mine and familiar bags of beans and rice, and I began cry.
“This is where they came from!” I thought to myself. Tears streamed down my cheeks as I remembered what these things sitting in stacks in the Humanitarian Center meant to my friends and to me in Sierra Leone. I was so grateful to the Lord for preserving me, for bringing the gospel into my life, and for allowing me to serve a mission. I knew that His angels truly had been round about me, to bear me up.

Genuine gratitude was expressed by the writer of a letter received some time ago at Church headquarters. No return address was shown, no name, but the postmark was from Portland, Oregon:
“To the Office of the First Presidency:
“Salt Lake City showed me Christian hospitality once during my wandering years.
“On a cross-country journey by bus to California, I stepped down in the terminal in Salt Lake City, sick and trembling from aggravated loss of sleep caused by a lack of necessary medication. In my headlong flight from a bad situation in Boston, I had completely forgotten my supply.
“In the Temple Square Hotel restaurant, I sat dejectedly. Out of the corner of my eye I saw a couple approach my table. ‘Are you all right, young man?’ the woman asked. I raised up, crying and a bit shaken, related my story and the predicament I was in then. They listened carefully and patiently to my nearly incoherent ramblings, and then they took charge. They spoke with the restaurant manager, then told me I could have all I wanted to eat there for five days. They took me next door to the hotel desk and got me a room for five days. Then they drove me to a clinic and saw that I was provided with the medications I needed—truly my basic lifeline to sanity and comfort.
“While I was recuperating and building my strength, I made it a point to attend the daily Tabernacle organ recitals. The celestial voicing of that instrument from the faintest intonation to the mighty full organ is the most sublime sonority of my acquaintance. I have acquired albums and tapes of the Tabernacle organ and the choir which I can rely upon anytime to soothe and buttress a sagging spirit.
“On my last day at the hotel, before I resumed my journey, I turned in my key; and there was a message for me from that couple: ‘Repay us by showing gentle kindness to some other troubled soul along your road.’ That was my habit, but I determined to be more keenly on the lookout for someone who needed a lift in life.
“I wish you well. I don’t know if these are indeed the ‘latter days’ spoken of in the scriptures, but I do know that two members of your church were saints to me in my desperate hours of need. I just thought you might like to know.”
What an example of caring compassion.

Looking back, I can think of many Good Samaritans who have influenced my life and the lives of others by going out of their ways to serve and teach. One of these Samaritans was a great-great-uncle of mine, who was in one of the first groups of pioneers to settle in Utah.
One severe winter he was dispatched to Carbon County to help other pioneers who were moving to that area but had been stranded by terrible snowstorms. Without hesitation my uncle responded to the call for help. He put the needs of others above his own and risked his life to bring many to safety. That story has been a source of inspiration to me. It has helped me to be more appreciative of my pioneer heritage and the people who willingly made sacrifices, facing troubles head-on.

“Stephen became friends with people because he took time to notice them. I remember one day at the shopping center he said to me, ‘Hey, Mom, let’s go over there, I want to speak to that guy.’ He went over, and he congratulated the man on his promotion and asked what his new duties entailed. The man explained, and they chatted away. Later, I asked Stephen how he knew the man had had a promotion. ‘If you look at the sleeves of their uniforms, you’ll see they have some gold braid on the cuffs. That guy only had one stripe on last week, and this week he has two, so I figured it must mean a promotion.’”

As a young person, I had the opportunity to be in Palmyra, New York, one summer evening. I found myself in the Sacred Grove, alone. I knelt down to pray, asking Heavenly Father to provide me some manifestation or indication about what I truly already knew had occurred in that sacred place. I prayed with great sincerity, for a long time, in an attitude of reverence. And I did not receive any answer or any prompting from the Holy Ghost. Nothing came. Finally, I gave up and left disappointed, wondering, “What didn’t I do right? Why? What more was needed?” It seemed to me that with the surroundings, there could not be any better place to receive an answer to such a prayer.
I learned from that experience that we cannot demand things from God. We cannot say, “You have to answer me in this way, right this moment.” It is up to Him to decide how and when and what He will communicate to us. Our responsibility is to always be in the right condition to receive the promptings or whisperings, the revelation, the inspiration of the Spirit. But He makes the decision of how and when.
What I was seeking at that time—which did not come then—did indeed come to me five or six weeks later. I was at home reading the Book of Mormon. And without my asking, there came upon me a strong impression, feeling, and communication through the Holy Ghost that confirmed my belief and testimony.
It was such a strong communication that it made me cry. It was also such a pure communication that it had no need for words. The Spirit does not need to be limited to words; He can communicate Spirit to spirit with a language that is unmistakable because it has no words. It is a communication of pure knowledge and intelligence from the Spirit, and I have come to know that it truly is the best way to acquire knowledge. It is stronger and longer lasting than touching or seeing; we can come to doubt the physical senses, but we cannot doubt when the Holy Spirit speaks to us. It is the surest witness. Because of this, the unforgivable sin is to deny the Holy Ghost or the testimony of the Holy Ghost.
I truly feel fine that the Lord did not give me an answer in the Sacred Grove because I might have come to think that one must make a pilgrimage to Palmyra in order to be able to receive a testimony of the Prophet Joseph Smith. Now I know that it can come at any place. You don’t have to go to Jerusalem in order to receive a testimony of the Lord Jesus Christ. That testimony can come to any ordinary person, wherever he or she may be, because our Heavenly Father and the Holy Ghost know each one of us intimately. They know where we are and how to find us. And They don’t need visas. In fact, They are acquainted with the entire world! They already know.

“Hey, Mike, let’s run out to the silo,” Lance called to his younger brother as he ran past him.
“Wait up!” Mike ran as fast as he could to catch up.
The two boys lived on a big farm in the country with their mother and grandfather. They loved the fresh air, the open space, and the green fields that turned gold in the fall. But most of all, they loved the silo. To Mike, it looked like a giant soup can without the label.
As the boys got closer to it now, they could see its rusty patches, dents, and cracks. Once Mike had asked Lance about them. Lance explained, “You know how Grandpa’s face is kind of wrinkled and how he has brown spots on his hands? It’s because he’s old. Well, that’s how it is with the silo. I bet it was shiny and smooth when it was new.”
For two boys with active imaginations, the silo was all sorts of things. Some days it was an ancient castle. Sometimes they pretended it was a tall skyscraper or a pirate ship. Mike especially enjoyed standing in the center of it and yelling as loud as he could, then hearing his echo bounce off the curved walls.
When the boys reached the silo, Lance said, “Let’s play spaceship.” For the next twenty minutes, they pretended to soar through space and discover new planets.
They took turns climbing to the top of the steel ladder rungs welded inside and outside the silo, pretending that they were on the spaceship’s observation deck. Just as Mike spotted a new planet, Mother’s voice brought both space explorers back to earth.
“Mike! Lance! Time for supper.”
During supper, Grandpa asked the boys what they had been up to.
“We were playing spaceship in the silo,” Lance said.
“You boys sure enjoy that old silo, don’t you?”
“You bet,” Mike said. “Grandpa, can I ask you a question? Back in the old days, what was the silo used for?”
“Well, it was kind of like a big closet to store things in,” Grandpa said. “When this farm was in full swing, we needed somewhere to store all the feed for the cattle.”
Mike’s eyes grew big. “You mean you filled the whole silo with just feed? You must have had a lot of cattle!”
“We did. I remember when my papa had the silo built. I was just about your age. It was new and shiny, and one of the tallest things I’d ever seen.”
After supper, Mike cleared the table, and Lance helped Mother wash the dishes. When the dishes were done, Lance asked if he and Mike could go play.
“No,” Mother said. “I want to talk to you both. Let’s go into the front room.”
From the look on Mother’s face, Lance knew that she had something serious on her mind. The boys followed her into the front room and sat down.
“I know how much you enjoy playing in the silo,” she began, “but today I had a strong feeling. Right before I called you in for dinner, I felt that you shouldn’t play in it anymore.”
“But Mom, that’s our favorite place to play!” Lance cried.
“Yeah, Mom!” Mike frowned.
“I know you like playing there. But I can’t deny what I felt. You’ve learned about the Holy Ghost at church, and we’ve talked about Him at home. Mike, what does the Holy Ghost do?”
“He helps us figure things out.”
“Yeah, and He helps us know what’s true,” Lance added. “But what does that have to do with the silo?”
“And that’s how you feel about the silo?” Lance asked.
“That’s right. I can’t give you any other reason except that I strongly feel you shouldn’t play there anymore.”
Later that night, when they were both in bed, Mike asked, “Lance, do you really believe what Mom said about the Holy Ghost?”
“Yeah, I do.”
“How come?”
“I’ve never told anyone this, but do you know Bobby Morrison?”
“The tall kid with red hair?”
“That’s the one. Well, last year he and I planned how to cheat on a history test. I’m not going to tell you what the plan was, because I don’t want you trying a dumb stunt like that.”
“If it’s so dumb, why did you do it?”
“Well, I’m getting to that part. When the test started, it was like I could feel this voice. And it was really strong. It said, ‘You know it’s wrong to cheat.’ After that, I just couldn’t go through with it.”
“And that voice was the Holy Ghost?”
“Yeah. So I know that there is a Holy Ghost. If Mom says that He spoke to her, I believe her.”
“So you’re not even going to sneak over to the silo?”
“No.”
“Well,” Mike said reluctantly, “I guess I won’t either.”
The next few days were hard for the boys. They had to think of new games to play that didn’t involve the silo. One afternoon Lance said, “Let’s put a puzzle together.”
“Ah, who wants to do that?” Mike groaned.
“Do you have any better ideas?”
Since Mike didn’t, they set up a table on the porch and started working on a puzzle. But Mike had a hard time concentrating—his eyes kept wandering in the direction of the silo. The good old silo. “Too bad we can’t play there anymore,” he thought miserably.
“Hey, stop daydreaming,” Lance said.
Before Mike could reply, Mother came out with a pitcher of cool lemonade.
As the three of them drank from frosty glasses, they heard a low rumble. The ground trembled, and the puzzle pieces on the table started doing a crazy dance.
“Look!” Mike pointed at the silo.
It wobbled and leaned to one side. The rumble grew louder while another sound filled the air—the sound of metal scraping, grinding, and ripping. A great cloud of dust rose up as the silo crashed to the ground.
Grandpa came running out of the house. “What in the world?” Then he saw the silo. “Oh! Oh, my!”
That night Mike lay in bed awake. Mother really had been prompted by the Holy Ghost. He was glad that he and Lance had listened to her. He promised himself and Heavenly Father that he would live the kind of life that would allow him to hear for himself the Holy Ghost’s still, small voice.

Illustration by Petur Antonsson
I had noticed the commercial beehives before—several times, in fact. They stood out like white sentinels in a clearing off the road just outside the small town where we lived in central California, USA.
But it wasn’t until my brother, several friends, and I rode by on our bikes one Saturday that we decided to take a closer look. Honey sounded especially good that morning. But how could we “borrow” a little without getting stung?
I don’t remember who came up with the idea, but we all agreed it was a good one. One of us simply had to tuck his pants inside his socks and cover his upper body, including his hands, arms, neck, and head. Then he could approach the hives without worrying about getting stung and grab what is called a “honeycomb frame.”
It was a sweet plan. What could go wrong?
We drew lots, and as with Lehi’s sons, the lot fell to the eldest—my brother, Mark. We knew we’d picked the right boy for the job when he grabbed his leather bicycle bag, cut two small eyeholes in it, and put it over his head. The rest of us pulled off our T-shirts and layered his arms and neck for protection. When we took off our shoes and gave him our socks for his hands, he was ready for battle.
Captain Moroni would have been proud—had we not been about to use our makeshift armor to take something that wasn’t ours.
My friends and I stood what we thought was a safe distance from the hives as Mark ran up to them. He quickly grabbed a honeycomb frame from one of the beehive boxes. Then he shook it, dropped it to the ground, and hightailed it back to us. The bees were not amused, but they soon settled down.
So far, so good.
Now all Mark had to do was run back, pick up the honeycomb frame, shake it free of bees, and sprint back with it.
All went according to plan until Mark started running toward us. Turned out he had company. The bees were coming too—and they were madder than hornets!
During the next few exciting minutes, I gained valuable knowledge.
I learned that honeybees fly fast—at least, faster than barefoot boys running on rocks and stickers.
I learned that honeybees are brave—they die after they sting you. As my shirtless friends and I tried to run away, about two dozen bees sacrificed themselves on our ears, necks, backs, and arms.
I learned that when we make a choice, we also choose the consequences of that choice. As President James E. Faust (1920–2007), Second Counselor in the First Presidency, said: “When you pick up a stick you pick up both ends.”1
After the honeybees had finished teaching my friends and me these painful lessons, the surviving bees retreated to their hives. We boys—smarting, swollen, and wiser—trudged back to my brother, who had enjoyed the spectacle without getting stung and who was now enjoying the honey.
By then I had lost my appetite—for honey and for “borrowing,” which I knew in my heart was just another word for stealing. My body wasn’t the only thing that was stung. So was my conscience.
I can honestly say, however, that the lessons I learned that day from the bees and their honey have stuck with me.

Some years ago, Sister Sorensen and I had the privilege of visiting India. At one airport I remember walking across the landing strip and seeing some men sitting in front of wicker baskets, playing flutes. As they started to play the music, they would take the top off the basket and a cobra would appear! As the music continued, the snake would rise higher and higher, nearly reaching its full length until the cobra would collapse back into the basket. Once I noticed a cobra fall outside the basket. The man playing the flute reached over, petted the cobra, and carefully put it back into the basket. I was amazed that a man could handle such a dangerous creature, apparently without being harmed. But our guide quickly told me that this was very risky and told us that a major cause of death in this province was indeed poisonous snakebite.

Volleyball season came. We knew we were the best team in the stake. For two years we had been close to winning the stake championship, and this was the year we were going to win. We had the veteran “senior” boys. We had the height; we had the talent. And we even had a mascot—Billie. We even let Billie play. Just hitting the ball was a major achievement, but everyone clapped and encouraged him, so Billie really felt that he was making a contribution.
Being at each game was more important than ever to him. During the regular season, Billie might have cost the team a few points, or even one game in a series, but he played and we all felt good because of our sacrifice.
Finally the stake championship came. It was the same rivalry that had been there for the last two years. This time we would win. We had beaten the other team during the regular season’s games, and we would beat them in the championship. Perhaps as an extra precaution someone “forgot” to tell Billie about the game.
Saturday afternoon at game time some of our players were overconfident and had gone to the store for some soft drinks. The first game started without them, but the substitute players were good enough. Then in came the bishop with Billie. Both teams were well coached. The game was an even match of the teams, but we lost. We couldn’t afford to hold back our best players for the next game. We had to win the next game to give us a chance at winning two out of three games.
Billie had been at the coach’s side the whole first game. “Now? Should I go in now? Do you want me to play now?” His persistence was distracting. The coach spoke firmly but kindly, “Go sit down; I’ll tell you when, Billie.”
At the end of the first game, Billie couldn’t wait any longer. Scores didn’t mean anything. The only thing that was important was playing. The coach looked at Billie; for a long minute he agonized. He had always let all the boys play. Would he change the rules now? Was the principle more important than the game?
This was a unique group of boys. Just weeks before, the coach had told us that sometime in his life every coach should get a chance to work with a group like ours. He felt that we could understand principles. There wasn’t any choice; he had to let Billie play.
The other team served—right to Billie. Another serve—to Billie; and another. Again and again the serve was to Billie. The other coach called time-out; he was talking to his server. Another serve—right to Billie. The score was 11 to 0; no service had been returned. Finally a service went into the net, but it was too late. The final score was 15 to 6. It was our year to win, and we lost.
The other team walked off the court with heads lowered. We were fighting back tears. We didn’t understand. We went outside, and the coach tried to talk. “I thought I knew what was right.” Even he was fighting for composure. “I believe it’s important for everyone to play. I’ve always let everyone play. I hope I’m doing what’s right.” The bishop was there with Billie. He looked as if he wanted to talk but didn’t know what to say. Finally Billie broke in and said, “Well, we won another one!”
Something happened after that. The bishop gave a lesson in priesthood meeting on winning. He said something about an inactive father going to the temple because his handicapped son was loved by our quorum. He said that was winning. Somebody said if Billie could play volleyball he could come to priesthood meeting. All of a sudden Billie was really part of us. We’d invested a volleyball championship in him, and he was important to us.

Recently, in handling some souvenirs which I possess, I held in my hand a pocket piece which reminded me of a pleasant experience.
Several years ago, boarding an aircraft in Denver to return to Salt Lake City, having been invited to be a member of the Church Building Committee, I met a member of our staff making the same journey. With him was a gentleman he had chanced to meet. Seated in the aircraft together, we engaged ourselves in conversation. I asked the gentleman about his present occupation. He informed us that he was a building engineer, presently engaged in building a church in one of the larger cities in the state of Texas. He recounted to us some of the frustrating experiences that he and their finance committee had in raising funds from the members of his church; they had tried most everything such as direct solicitations, dinners, bazaars, some games of chance—none of which was very successful.
To solve the financial problem, they called a special meeting. It was during this meeting, he said, that they had come upon a capital idea, after someone had suggested going to the scriptures to try the Lord’s way. The scripture came from Malachi:
“Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.” (Mal. 3:10.)
From this the committee conceived a unique idea of getting that message to their members by coining a pocket piece made of copper with a coating to make it appear as a bright gold coin, about the size of a fifty-cent piece, inscribed on one side with the words, “One tenth is the Lord’s” and on the other side, “Bring ye all the tithes and I will pour you out a blessing that there shall not be room enough to receive it.”
These coins, he said, were distributed to the members. The thought was that as the men would reach into their pockets and the ladies into their purses for change, the bright gold coin would be the first item they would see, and it would remind them of their duty. He smiled and handed to each of us the souvenir coin and said: “This was successful! The people have responded and now we are moving ahead with our project.”
As he said that, I thought, “A true principle discovered, properly applied, brings a correct result.”
After some pause, he turned the conversation to us and queried of us as to our present endeavors, to which we replied: “Coincidentally, we too are engaged in building churches, employed by The Church of Jesus Christ of Latter-day Saints.”
“How many churches are you building?” he asked.
“At present, a few hundred,” was the reply.
A surprised look appeared on his face. “That’s a lot of buildings! How in the world do you pay for them? Where do you get the money?”
“From our Church membership, and coincidentally again, the great secret you discovered in the principle of tithing has been a tenet of the Lord’s Church from the early days of its restoration,” was the reply.
This afforded an extensive discussion of the great devotion of the Latter-day Saints, not only in paying their tithing, their fast offerings, additional construction funds, temple funds, welfare funds, budgets, missionary funds, etc., but also of their giving much of their free time in Church services, in the administration of and participation in the Church programs. We explained the extensive missionary program and the devotion of our young people to it. He seemed intensely interested, sat back in his seat, and thoughtfully said: “That’s amazing! You must have something we do not have.”

Thirteen-year-old Florence Onyejekwe reached her usual spot in the crowded outdoor market in Onitsha, Nigeria. The street was packed with sellers calling out to busy shoppers. Women balanced bundles on their heads as they walked. School had just ended for the holidays, and Florence knew her friends were enjoying the break from class. But Florence spent her holidays selling bitter leaf here at the market. It was her only chance to earn money for her school fees.
Florence did not complain, though. After all, her mother spent long hours at the market every day selling yams to buy food for the family. Mama worked so hard. Her parents both did. But without an education, there was only so much they could do. Florence was almost finished with primary school. Perhaps if she could continue her schooling, she could get a good-paying job and help her family.
When she returned home, Florence asked her parents, “Do you think I could go to secondary school? And maybe university?”
Mama looked at Nnam (Dad) and shook her head. “University costs so much more than we have,” said Nnam. Florence looked down at her shoes. She didn’t want Mama and Nnam to see how disappointed she was.
A few days later, Florence stopped at the hospital to pick up some medicine. The hospital was almost as busy as the market, though not as loud. Florence stared at the nurses in their crisp, white caps. She pictured herself in a uniform like that, helping the sick and taking care of babies in a big hospital. Perhaps she could become a nurse.
Florence knew her parents were right—getting an education would be hard. But Florence knew how to work hard. She decided to try.
No matter how many chores filled her day, Florence made time to study. She passed the tests for secondary school, and Nnam borrowed enough money for her to go. Later she found out the government would help pay for her nursing school! Her dream was within reach.
But when it came time to begin nursing school, Florence felt a little doubt. What if nursing was too hard? What if she was lonely? Florence bowed her head and prayed, Dear God, please give me the strength to go to nursing school and work hard.
At nursing school, Florence learned to give medicine and keep tools clean from germs. Sometimes her patients got better, but sometimes they didn’t. Florence prayed often for courage. After three long years, Florence graduated with the award for best student. Her dream had come true! She got to wear the white nurse’s cap, and she was able to earn money to help her family.

A mission had been a great desire of mine since I was a child. But since I married young, I put the dream aside while we raised our children, hoping that my husband, Ben, and I might be called later in our lives.
That lifelong hope appeared to be crushed when Ben suffered a stroke at the age of fifty-four which took away his ability to speak, write, or read and paralyzed his left side. In spite of a miraculous recovery through the power of the priesthood, he was still handicapped in many ways when our bishop called us in twelve years later to interview us for a mission. The stroke had left Ben unable to speak properly, so that he had difficulty communicating with anyone except family members. Words just did not come out right, and he had not been able to pray vocally or even ask a blessing on our meals. His left arm had been amputated; his right leg was swollen and painful much of the time; and he was likely to get a heart attack when under tension.
Furthermore, our financial income was small—about as small and inadequate as we felt. But we had no misgivings about accepting the call. Ben felt that if the Lord needed him or wanted him, that was it.
Our stake president was not too sure about submitting the application to Church headquarters. However, the Missionary Department’s advice was, “Send in the papers, and we’ll let the Brethren make the decision.” I prayed fervently that there might be a place suited to us where we could help in building up the kingdom. A few weeks later, when our call came to serve in the southeastern United States, my joy was full. I knew without a doubt that my prayers had been answered.

I count it as a great blessing that I was able to serve a mission in Italy at a time when the Church was very young there. Our branches met in rented halls, and we hoped that someday stakes and wards might exist there. I watched brave pioneers come into the Church and lay the foundation for the gathering of Israel in that great land.

One of these was Agnese Galdiolo. We all felt the Spirit powerfully as she was taught the missionary lessons. But, even feeling that Spirit, she knew that her family would be strongly opposed to her being baptized. At a certain point, however, filled with the Spirit, she agreed to be baptized. But she changed her mind the morning of her scheduled baptism. She came early to the rented hall where she was to be baptized to tell us that because of family pressure, she could not do it.

Before leaving, she agreed that we could talk for a few minutes. We went to a classroom where we suggested that we pray together. After we had knelt, we asked her to say the prayer. After the prayer she stood up in tears and said, “All right, I will be baptized.” And a few minutes later she was. The next year she married Sebastiano Caruso, and they raised four children, all of whom served missions and have continued since to serve in the Church.

Elder and Sister Curtis with some members of the Caruso family

Agnese and Sebastiano also served a mission, with Sebastiano as mission president. When I served a second mission in Italy, 25 years after the first, I was able to see what the Carusos and other pioneers had done to expand the kingdom of God there. My missionaries and I worked to build the Church, dreaming that someday a temple might be built in Italy. Imagine my joy in the fact that we now have the Rome Italy Temple.

Not long ago I had the very sad experience of talking to a missionary who, before he was called into the mission field, was guilty of immorality. He did not tell his bishop or his stake president. In fact, he lied about it, and went into the mission field guilty of transgression and guilty of lying. He was not able to get the Spirit of the Lord. Finally he came to his mission president and admitted his wrong. He was very repentant and prayed to the Lord to forgive him.
As he talked to me he said, “I am prepared to be excommunicated or anything else. I just want to get back in good fellowship with the Lord and be forgiven by him.”
We cannot afford to waver in any way. We should always keep in mind that we are trying to prepare for missions, temple marriages, and activity in the Church and to be examples for good so that others will be influenced by the way we live.

Hannah P., a Laurel from Illinois, USA, thought she had a handle on what it means to accept and fulfill a calling. After all, she’d already served as Mia Maid class president and later as second counselor in the Laurel class presidency. But then she was given a ward calling she never expected: family history consultant.

“This came as a shock,” Hannah says. “This wasn’t a calling for a 16-year-old. It was a calling for older, wiser people!”

Shock notwithstanding, Hannah accepted the calling and rolled up her sleeves, so to speak. Soon she realized she really could make a difference. “It doesn’t matter what age you are. Anyone can do family history,” she says.

Hannah spends one evening a week at the local family history center working on FamilySearch (see FamilySearch.org) and teaching others to do the same. “Not only do I have the opportunity to feel the Spirit of Elijah myself,” she says, “but I can also help others feel it.” She loves helping people find a family name they’ve been trying to find for months. “They’re thrilled!” she says about such moments.