Gospel Story Finder

Lohran sought to learn God’s will through fasting and prayer. That very week, he noticed the recently delivered issue of the New Era magazine in his home, and he began thumbing through it. He was attracted to the article “Ice Dreams,” about ice skater Chris Obzansky, who interrupted a promising skating career to serve a mission at age 19, losing the opportunity to compete in the 2006 Winter Olympics.
One passage in particular caught Lohran’s attention: as Chris was in sacrament meeting listening to his Young Men president talk about his own mission call, the Spirit told Chris, “You need to serve a mission when you’re 19, or you’re going to have a tough life.” Chris said, “The message was so clear I actually turned around to see if someone was there. The feeling came back 10 times stronger, and I knew I had to go on a mission.”1
Lohran smiles. “When I read that, I felt it had been written for me. Age 19 is the age prescribed by the Lord. I realized that was the answer I needed, and it was like an enormous weight was taken off my back.” The time for Lohran to serve a mission was now. He talked to his bishop, made the necessary preparations, and never looked back. “It was not even difficult to make the decision of leaving soccer behind,” he says, “for I knew it was the right time to do it.”
Lohran served in his country’s capital, in the Brazil Brasília Mission. He was known as “Elder Happy” because of his contagious enthusiasm. “I am exceptionally happy serving people, sharing with them what I know is true,” he says. “It is so gratifying to see people change their lives after learning the gospel.”
Like all missionaries, though, he experienced his share of hardships. “Obviously, missionary life is not all fun,” he says. “There are difficulties, moments of weakness and loneliness, but all that is next to nothing compared to the treasures of a mission. These are years I’ll never forget, that I’ll always have in my mind and, more important, my heart.”
A few months ago he finished serving a successful mission. Now that he’s home, he has joined a soccer team in Rio de Janiero and believes more chances to continue his soccer career will come his way. With faith he says, “I am now waiting for the opportunities to come, opportunities that our Heavenly Father will bless me to enjoy.”

In the mission presidents’ seminar last June, Elder Thomas S. Monson told of the great faith and trust in the Lord of Randall Ellsworth, a missionary who, in Brother Monson’s words, “was crushed under that devastating earthquake in Guatemala, pinned for, I think, twelve hours. Found himself totally paralyzed from the waist down. Kidney functions, not present. No hope to ever walk again. …

“He was flown to … Maryland and … interviewed in the hospital by a television reporter. The television reporter said to him, ‘The doctors say you will not walk again. What do you think, Elder Ellsworth?’ He said, ‘I’ll not only walk again, but I have a call from a prophet to serve a mission in Guatemala, and I shall go back to Guatemala and finish that mission.’ …

“He exercised twice the [requirement] outlined by the doctors. He exerted his faith. He received a blessing from the priesthood and his recovery was miraculous. It astounded the physicians and the specialists. He began to be able to stand on his feet. Then he could walk with crutches, and then the doctors said to him, ‘You may return to the mission field if the Church will permit you to go.’ He went. We sent him to Guatemala. He returned to the land to which he had been called, to the people whom he dearly loved.

“While there he was walking, proselyting a full schedule with a cane in each hand. [His mission president] looked at him and said, ‘Elder Ellsworth, with the faith that you have, why don’t you throw those canes away and walk?’ And Elder Ellsworth said, ‘If you have that kind of faith in me [take the canes].’” He put down the canes and has never used them since. (Mission Presidents’ Training Seminar, June 1977, tape recording, Missionary Department.)

One example of the challenges related to this financial crisis was experienced by Elder Parley P. Pratt, one of the great leaders of the Restoration. He was an original member of the Quorum of the Twelve Apostles. In the early part of 1837, his dear wife, Thankful, died after delivering their first child. Parley and Thankful had been married almost 10 years, and her death devastated him.

A few months later, Elder Pratt found himself in one of the most difficult times the Church has experienced. In the midst of the national crisis, local economic issues—including land speculation and the struggles of a financial institution founded by Joseph Smith and other Church members—created discord and contention in Kirtland. Church leaders did not always make wise temporal decisions in their own lives. Parley suffered significant financial losses and for a time became disaffected with the Prophet Joseph.10 He wrote a stinging criticism to Joseph and spoke in opposition of him from the pulpit. At the same time, Parley said he continued to believe in the Book of Mormon and the Doctrine and Covenants.11

Elder Pratt had lost his wife, his land, and his home. Parley, without telling Joseph, left for Missouri. On the road there, he unexpectedly met fellow Apostles Thomas B. Marsh and David Patten returning to Kirtland. They felt a great need to have harmony restored to the Quorum and persuaded Parley to return with them. He realized that no one had lost more than Joseph Smith and his family.

Parley sought out the Prophet, wept, and confessed that what he had done was wrong. In the months after his wife, Thankful’s, death, Parley had been “under a dark cloud” and had been overcome by fears and frustrations.12 Joseph, knowing what it was like to struggle against opposition and temptation, “frankly forgave” Parley, praying for him and blessing him.13 Parley and others who remained faithful benefited from the Kirtland challenges. They increased in wisdom and became more noble and virtuous. The experience became part of their foundations of faith.

Caroline is a holder of a PathwayConnect certificate and has had to pause her studies to allow for the birth of their second baby a few months ago. “I will pick up again this coming September; I have already enrolled,” she said. Looking back on her journey through PathwayConnect, Caroline says, “The journey was not easy because we have many things that we need to accomplish as mothers. However, with faith and lessons from BYU–PathwayConnect, I forged ahead and finished PathwayConnect. Weekly devotionals were the daily drive to keep me moving on. Meeting my fellow students during weekly gatherings and getting to hear their experiences built me and encouraged me. I pleaded with my Heavenly Father for help and strength so that I could accomplish my studies.”

In my own lifetime I have been a witness to the miracle of the restored gospel. When I was a young girl my family moved to São Paulo, Brazil, where my father had been called to preside over the Brazilian Mission. It was an exciting time for me and a great place to grow up. A favorite game for my brothers and me was to dress up and pretend to be missionaries. We spent hours scribbling our own missionary pamphlets and “preaching” and “transferring” all over the yard. For five years the nightly conversations around our dinner table centered on missionary work, and I listened intently to stories of faith told by missionaries. Even at that age I knew I was part of a great work.
There were only about 3,000 members of the Church in Brazil when we arrived there. I remember being in a very small Primary with a few other children, singing the same five songs every week, as those were the only ones translated into Portuguese. Two of my favorite songs were “A Luz Divina,” or “The Light Divine” (Hymns, no. 305), and something about a bunny in the middle of the woods (see “The Little Rabbit,” Children’s Friend, June 1955, 257).
In many ways our experience was similar to the early pioneers. We had no hymnbooks or pictures or lesson manuals sent from the headquarters of the Church. Everything that was needed to teach the gospel in Portuguese was written and printed in our mission home. All of us, even the children, were pressed into service to help assemble mission newsletters and lessons. No one shipped the Church to us. The prophet did not send us stake presidents or bishops. He did not send Relief Society presidents or youth programs. The Church in Brazil was made from the same material that the pioneers started with. The material to build the Church was in the people.
During our years in Brazil, we saw great growth come to the Church. Thousands became Latter-day Saints. Soon the mission was divided, districts and branches were organized, and new chapels were built. The new members were enthusiastic, and they grew in faith and became more experienced in the manner of the gospel.

Food Banks
Along with other areas of the country, people struggled to make ends meet on reduced incomes due to being furloughed or losing their jobs. Members of the Telford Ward and the local community generously collected over £5,000 worth of food for three local groups: the Telford Food Bank, the Interfaith Emergency Food Service (Interfaith Council), and KiP@Maninplace, who assist the homeless. Bishop Pointer was also able to draw on funds from the Church’s COVID-19 Emergency Relief programme to provide additional food for the Interfaith Council children’s breakfast project. This project provides breakfast (and lunch) to about 1,250 children on Saturdays to the value of £5,000. Members, including his own children and the full-time missionaries, assist the bishop (working alongside numerous faith groups) in sorting out the breakfast provisions every Saturday morning and delivering breakfast parcels to families who are unable to collect them.

Before Yondonjamts was baptized and confirmed, he prayed constantly that his father would join the Church too. He was very thankful when his father decided to be baptized. After his baptism and confirmation, Yondonjamts knew it was important for him to prepare to become a deacon in the Aaronic Priesthood. It was also important for his father to receive the priesthood. This young man prayed often that his father would receive the priesthood, and he did. Everyone in the family agrees that Yondonjamts is a faithful young man who knows the importance of prayer.

“Call me anonymous,” I scrawled on the inside of my notebook cover. It was geography, my most depressing class, not only because I’m not exactly a scholar in geography, but also because I was sitting behind two somebodies in our school, Beverly Allred and Jenny Banks.
Beverly, who had been voted “Miss Dental Hygiene” just two days after she’d had her braces removed, was beautiful and self-confident. I suspected she would have won the honor even if her dad hadn’t been a dentist. Jenny, a cheerleader, was animated and vivacious. The two were good friends who giggled and spoke secrets and excluded me. Even when they looked toward the back of the room or out the rear door into the hall, they never looked at me. They always looked around me as if I were merely a fixture in the room.
What makes a person anonymous? I didn’t know. I just knew with a gnawing ache that nobody at Jackson knew or cared that I was around except maybe Lucy Price and Jim Wilcox, the only other Mormons. But they were older than I and not in any of my classes.
I knew even before I asked her what my married sister Janet would say, but I asked her anyway.
“Why am I so anonymous at school? Nobody even noticed when I was out with the flu.”
“You’re only anonymous because you think you are,” Janet answered. “Honestly, Martha, you walk around with such a scowl on your face that people are afraid of you.”
“When you’re a dud, why smile,” I said.
“You are not a dud!” she said getting exasperated. “How many times do I have to tell you that? Just smile, for goodness sake!”
Other members of my family had been hinting the same thing for the last year. Mom had put a quote on the bulletin board in the kitchen for my benefit. It read: “A smile is a light in the window that says the heart is at home.” Jeff, my brother, didn’t hint, he just called me “the Sphinx.”
“Well, maybe you’re right,” I said. “I guess it wouldn’t hurt to just try it.”
“Hallelujah!” Janet said. “Will you try it tomorrow?”
“Okay, maybe I will.” It surely couldn’t hurt me to try, I thought. Besides, I knew I had a nice smile. My teeth were straight, and Dad had told me once I could easily be in a toothpaste advertisement.
I meant to try the experiment the next day, but it began with one of those rushed mornings when everything goes wrong. I had spent over two hours on the algebra assignment that I left on my desk. That meant I had to hurry and recopy it between classes. Luckily, I still had the rough draft in my notebook. I was so busy that I didn’t even remember I had teeth until I overheard Jenny and Beverly talking about that very subject.
“I have to get braces next week,” Jenny complained. “I wish I’d gotten them when you did so that I’d be finished with them now. Your teeth really look fantastic.”
“Thanks, I think they turned out pretty good,” Beverly said, obviously pleased. Then she turned slightly.
“Know who else has pretty teeth?”
Suddenly, I was listening intently. The blood rushed to my face. Me, I thought. I do! They were going to acknowledge my existence at last.
“Alice,” Beverly said.
“Alice?” We all turned to look at Alice who sat two rows from us.
“We’re just talking about how pretty your teeth are,” Jenny said when Alice gave them an inquiring look.
“Oh, thanks,” she said happily. I looked at Alice’s teeth as she smiled. They were pretty, but no prettier than mine. I should have been happy for her, but instead I was miserable for myself. Why hadn’t they complimented me instead of Alice?
“Did you have to wear braces?” Jenny asked.
“No, I was just lucky,” Alice answered.
I was lucky too, I wanted to say. Especially considering the fact that I sucked my thumb until I was eight. But, of course, I didn’t say it. It would have been a dumb thing to say—a “notice me” scream. Nor did I say, my dad thinks I could easily be in a toothpaste advertisement because my teeth are so straight. There are some things you just don’t say. But, what I did was just as bad. When Beverly turned and happened to glance at me, I was grinning widely, a silly, empty, hopeful grin, so that the girls would see that yes, indeed, my teeth were pretty too. Beverly gave me a “you’re odd” look, shrugged her shoulders at Jenny, who giggled slightly, and the two girls turned to face the front of the room.
Again the blood rushed to my face when I realized how obviously I was shouting “notice me” with that toothy grin. What a fool I am, I thought. What a ridiculous fool, sitting here grinning, hoping that someone will notice that my teeth are nice. They noticed all right. They noticed that I was trying too hard. Well, so much for the smiling experiment. I’m never going to smile again!
For the next few months I scowled. Of course, that wasn’t unusual for me, and nobody noticed much of a change. I retired more deeply into my shell, and things got worse instead of better. By the time spring came, I was more lonely and miserable than I had ever been in my life. I had faded into the scenery. I was not a person, I was part of the hall, part of the woodwork, a nobody with no place at Jackson … until that day.
It was one of those surprising days when suddenly it’s spring. Just the day before it had snowed, and now the sun was shining so brightly into the windows that even I felt the rush of warmth into the normally cold, unfeeling halls. I had gone to the office and was walking down the front hall when it happened.
“Hi!” Nancy Patrick in my home economics class said it first.
“Hi,” I answered. Then a boy in geography said it. And then Margaret, a girl in my gym class smiled broadly at me. “Hi,” I responded. I couldn’t figure it out. Why was everyone so friendly? Was it a special day at school?
“Hi,” said a boy I didn’t even know.
“Hi,” I said in almost a whisper. Then I cleared my throat. “Hi,” I said more loudly. It must be “Hi day” or something like that, I thought. Funny, I hadn’t heard anything about a special day. When two more people smiled at me, I studied the situation, and then I studied myself. Suddenly, I knew. The sun was so bright at the far end of the hall that it had created a glare that was causing me to squint and pull my mouth into a grimace. No, I wasn’t smiling. I only looked as if I was smiling. People thought I was friendly. Was that really all it took? No, that couldn’t be all. It couldn’t be that easy. Or could it? I carefully changed my grimace into a smile, a real smile.
“Hi,” said Jackie Rollins. She’d never spoken to me before.
“Hi,” I said with mounting enthusiasm. Then I saw them. Beverly and Jenny had just turned the corner. My smile faded and I felt the enthusiasm slipping out of me. I stopped it before it got away completely. No, just for once, I would not let them defeat me. Just for once, I would let them know I existed and smile at them. But, what if they didn’t smile back? What if they ignored me? Well, that would be their problem. As they approached, I mustered up all my courage.
“Hi!” I said, smiling broadly. The boldness of that hi surprised me as well as the girls. It wasn’t a nobody hi. It was a somebody hi.
“Hi,” Beverly said uncertainly.
“Hi,” Jenny said with more vigor. “See you in geog!” After they had passed me, I was still smiling, inside and out. I did it! I thought. It works! I’m a somebody, a real person! An important person!
I walked into my science class with the broad, brave smile still on my face. Bill, the tall redhead who sat next to me and who had only spoken to me twice all year (once to borrow a pencil), wrinkled his freckled nose and grinned at me. “Hey! You have teeth.”
“What’s wrong with a person smiling?” I asked defensively.
“Nothing. Believe me, nothing. It’s just that I thought maybe Mormons weren’t allowed to smile or something.” I stared at him. Had he really said what I thought he had just said?
“Hey, turn off the icy stare. I’m just kidding.”
“I’m sorry,” I said, coming to my senses. “But how did you know?”
“Know what?”
“That I’m a Mormon.”
“When you’re different, word just gets around. Everybody knows.”
Still in shock, I opened my notebook and saw the words “Call me anonymous.” I scratched them out. Underneath I drew a window, and inside I drew a smile, a big, toothy smile. Then I wrote “Call me friendly!”

On May 30 of last year, my friend Troy Russell pulled his pickup truck slowly out of his garage on his way to donate goods to the local Deseret Industries. He felt his back tire roll over a bump. Thinking some item had fallen off the truck, he got out only to find his precious nine-year-old son, Austen, lying face down on the pavement. The screams, the priesthood blessing, the paramedic crew, the hospital staff—they were, in this case, to no avail. Austen was gone.
Unable to sleep, unable to find peace, Troy was inconsolable. He said it was more than he could bear and that he simply could not go on. But into that agonizing breach came three redeeming forces.
First was the love and reassuring spirit of our Father in Heaven, a presence communicated through the Holy Ghost that comforted Troy, taught him, loved him, and whispered that God knows everything about losing a beautiful and perfect Son. Second was his wife, Deedra, who held Troy in her arms and loved him and reminded him that she too had lost that son and was determined not to lose a husband also. Third in this story is John Manning, home teacher extraordinaire.
I frankly don’t know on what schedule John and his junior companion made visits to the Russell home, or what message was given when they got there, or how they reported the experience. What I do know is that last spring Brother Manning reached down and picked Troy Russell up off the tragedy of that driveway just as if he were picking up little Austen himself. Like the home teacher or watchman or brother in the gospel he was supposed to be, John simply took over the priesthood care and keeping of Troy Russell. He started by saying, “Troy, Austen wants you back on your feet—including on the basketball court—so I will be here every morning at 5:15 a.m. Be ready because I don’t want to have to come in to get you up—and I know Deedra doesn’t want me to do that either.”
“I didn’t want to go,” Troy told me later, “because I had always taken Austen with me on those mornings and I knew the memories would be too painful. But John insisted, so I went. From that first day back, we talked—or rather I talked and John listened. I talked the entire drive to the church and then the entire drive home. Sometimes I talked while we parked in the driveway and watched the sun rising over Las Vegas. At first it was difficult, but over time I realized I had found my strength in the form of a very slow 6-foot-2-inch (1.88 m) Church ball player, with an absolutely pathetic jump shot, who loved me and listened to me until the sun finally rose again on my life.”

When I finished primary school, my father taught me to make decisions for myself. I had to travel more than 150 km to reach the city center of Mweka in the Kasai province of DR Congo, where I started secondary school in humanitarian studies with priests of the Catholic diocese of Mweka.
Once I finished secondary school, I had to follow the Catholic faith to continue my humanitarian studies; hence from the fifth and sixth humanitarian year we were prepared to embrace the Catholic faith. After completing the humanitarian cycle, we had the privilege of preparing ourselves as aspirants with the Josephite fathers.
When starting my first year in philosophy, my older brother who was my tutor informed the priest that I should not continue as an aspirant among the Josephite fathers. Not accepting the opposition, the Josephite fathers, through my godfather, asked me to abandon the path of consecration in the Catholic Church for something else.
It was then that I moved to Kinshasa to commence my studies in law. Once I arrived in 2007, I enrolled at the University of Kinshasa. In my first year in 2008, we experienced a total strike at the University of Kinshasa. During the strike, I left the neighborhood where I lived to go to the commune of Masina to stay with my older brother.
And once in Masina, during the strike, I discovered The Church of Jesus Christ of Latter-day Saints in the neighborhood where I lived with my older brother.
I made the decision to go to a meetinghouse of The Church of Jesus Christ of Latter-day Saints on a Sunday. When I arrived at the building, a brother greeted me at the door and invited me to come inside. I then participated in the Sunday service and afterwards I was placed in contact with the full-time missionaries.
I took the missionary lessons for two weeks. After being taught, I had a strong desire to be baptized.
However, this was the beginning of strong opposition from within my family and my older brother who was like a guardian to me. He told the village to inform everyone that I wanted to become a member, that it is a bad church, and that no one should support me or contribute money to support my academic studies.
Consequently, I dropped out of law school and began preparing for a full-time mission. Thanks to Bishop Mutambay’s advice and direction, I remained a member of the Church despite opposition and began preparing for my full-time mission. I served in the Lubumbashi DR Congo from June 2013 to June 2015.
After serving as a full-time missionary, I came home and was fortunate to find the Church’s inspired Perpetual Education Fund program which allowed me to achieve my goals in completing my law studies through this program instituted by President Gordon B. Hinckley (1910–2008).
Today, I am a lawyer. My wife, Mireille, and I are parents of four children: Ross Power Kongo Kongo, Ron Cross Kongo Munemeka, Blacke Prestones Kongo Ibula, and Brian Lesser Congo. I accepted adversity by relying on my faith without knowing what was going to happen to me when I was abandoned for having chosen the restored Church.
I know that God is our Heavenly Father and despite difficulties and opposition He is there to help us. I will never be disappointed with the path I took and my decision to join His church.
I know this was the best decision I ever made. I will be forever grateful. Joseph Smith is the prophet of the Restoration, and I am grateful to be in the Church of Jesus Christ.

A few days before he died, he was in the temple on the fourth floor with his associates of the First Presidency and the members of the Twelve. He was so week and frail that there was every good reason that he never should have been there. Before our meeting started, as he sat, members of the Twelve walked by to shake his hand and greet him. There was almost no response at all because of the physical drain that had come to him over the last number of months. There was almost no capacity to communicate or respond in the present situation. His hearing was very limited, his eyesight failing, his frail body filled with aches. As I shook his hand privately and felt little or no response, I gave it an extra squeeze. I said, “President Kimball, I’m Marvin Ashton.” How can I ever forget his last words to me when he looked up just a little and said very softly, “Marvin Ashton, I love you.”

He had not always had that confidence. His life as a young man, before he encountered the gospel, was gloomy. Born 1 June 1801 in the state of Vermont, Brigham came to believe in God but could not find him, and he often doubted his own purpose. But his conversion and baptism into the Church in 1832 at age 30, after many months of investigation and introspection, transformed him. With “fire in [his] bones,” 4 as he later said, he suddenly faced the world with weighty new goals and with a faith in God that experience only increased.

“Do you believe in God?”
“Yes,” I stammered. I couldn’t believe it. Here I was sitting in front of four of my best friends and my high school biology teacher, and not one of them believed in God.
“But what about evolution?” my friends asked.
My biology teacher, who had a reputation for being stubborn and persistent, turned his head momentarily from his papers and said: “Now, let’s be logical here. Look at the facts. Where does the evidence point?”
I was tongue-tied. I have known the Church is true since I was very young. I felt it was true. However, at the same time, logic and reason were driving forces in my life.
As I sat there, trying to come up with an answer to their questions, the awkward silence gave them satisfaction. They thought I had hit a dead end in my reasoning, as they expected I would. Thinking of no arguments to counter their position, I silently said a quick prayer, pleading with God to direct my words toward these five people. Within seconds a thought crossed my mind: “It is not you who converts, but the Spirit.”
Upon hearing those simple words, I began to share my testimony with my friends. I said, “I know there is a God, and He has a Son who created the world and saved us all. Whether or not we have all the answers now doesn’t discredit the fact that there is a God. God works line upon line and precept upon precept. Until we prove our faith, God will not reveal more to us.” I finished by confirming my testimony of the Church and its leaders, forgetting to even address the original questions posed.
After I finished, they all sat in silence, staring at me. I could feel my face getting hot. Just then, the bell rang. I grabbed my bag, thankful for this escape route, and headed for the door. As I opened the door, my biology teacher swung his chair around and called my name.
I turned, anticipating a rebuttal and, to my shock, found a sincere face staring back at me. “Thank you,” he said.
My simple testimony had conveyed more convincing truth than any logical debate could have. I know that I did not dissolve their accusations and criticisms that day, but the Holy Spirit did.

I know of young people today who demonstrate a similar commitment. Tara had recently moved from the United States to a foreign land. She was petitioned by the local high school coach to come out for the basketball team. It was not likely she would get much playing time as the team was already formed, but it would give her experience for next season. Then one of the regular players was injured, and Tara was thrust into a more prominent role. The schedule of games was presented to the team. To Tara’s dismay one of the most important games was scheduled on Sunday. Tara discussed the problem with her parents. They assured her of their trust and told her this was her decision.
The next day she approached the coach and explained that as a member of The Church of Jesus Christ of Latter-day Saints she was counseled not to participate in school activities on Sunday. The Sabbath was a sacred day for worshiping God. Could she be excused from playing that one game? The coach was sympathetic but wondered why an exception could not be made for the good of the team.
It was an agonizing time. As the new girl, it was important to be accepted. The team knew she could make a difference. What could she do?
All night long Tara wrestled with the decision. She knew who she was and how much she loved the Savior. There was really only one decision. She would not play on the Sabbath. In the morning she told her parents. They assured her all would work out for the best—and it did. The coach accepted her decision. He understood how important her convictions were to her. Tara would be excused from playing on that Sunday, but they needed her for all the rest of the games. She was an important part of the team.
Tara had proven to herself what it means to be “true at all times.”

Mara buttoned her skirt and looked in the mirror. It felt funny to wear church clothes on a Saturday, but this was a special Saturday. It was general conference!
“Are you excited for the women’s session?” Mak (Mom) asked. She brushed Mara’s hair with quick, gentle strokes. “I want you to try to listen as much as you can.”
“Yes! I hope they tell pioneer stories!” Mara liked those best.
“Maybe they will,” Mak said. “Did you know your dad is a pioneer?”
Mara was confused. Her dad had never ridden in a covered wagon, like the early pioneers in the Church.
“How is he a pioneer?” she asked.
Mak nodded toward the window, toward the river. “He was fishing there when he met the missionaries. He was the first one in his family to get baptized,” Mak said. “That makes him a pioneer! Now let’s go find your grandmother.”
Yiay (Grandma) was waiting for them in the front room. Mara’s family and her grandparents all lived together. Yiay helped take care of Mara after school while her parents worked. Now Yiay stood by the moped, the big motorized scooter that carried them around the city.
“The Church has only been in Cambodia for 25 years,” Mak told Mara as she opened the door and pushed the moped onto the street. “So we’re all pioneers. Even you!”
How am I a pioneer? Mara wondered as she got on the moped. Mak drove the moped, with Yiay in back and Mara in the middle. Mara held on tight as they zoomed down the crowded street.
As they passed a café, the smell of tea wafted over them. Almost everyone here drank tea. But Mara didn’t. She followed the Word of Wisdom. Mara grinned. That’s one way she was a pioneer!
As the moped turned a corner, Mara saw a wat, a Buddhist temple. The red pointed roof rose above the other buildings. Monks with shaved heads and orange robes sat studying in the courtyard.
Mara knew that most people in Cambodia were Buddhist. They didn’t believe in Jesus Christ. But Mara did. That’s another way I’m a pioneer, thought Mara. And today she would get to listen to the prophet!
As the moped turned into the church parking lot, Mara saw lots of women arriving. Some had walked or ridden mopeds. Others arrived in tuk tuks, small carriages pulled by a motorbike. Many of the women wore dresses or plain skirts, like Mara did. And some wore sampots, beautiful long skirts made of colorful patterned fabrics.
Mara, Mak, and Yiay sat down in the chapel with the other women. Conference had actually happened a whole week ago in Salt Lake City, Utah, USA. Now the people in Cambodia would be able to watch the broadcast in Khmer. Mara spoke both English and Khmer at home, and she also learned French in school. Many Cambodians just spoke Khmer.
The first speaker didn’t tell any stories about pioneers. But then the second speaker told a story about walking up a steep dirt path on her way home from school. It was called the “boys’ trail,” and sometimes she would take off her shoes and walk barefoot. She wanted to do hard things so she could be like a pioneer! Mara smiled as she thought about all the ways she was a pioneer.
The last speaker was the prophet. He stood tall. Mara listened extra closely. “I invite you to read the Book of Mormon between now and the end of the year,” he said. “The heavens will open for you. The Lord will bless you.”
Mara knew it wouldn’t be easy to read the whole Book of Mormon. She looked at the women around her. All of them had chosen to follow Jesus Christ. All of them had come to listen to the prophet. She would follow the prophet, just like they did. She would be a pioneer!

Historian T. Edgar Lyon once retold a story he heard as a boy from an old man who had lived in Nauvoo who was living then in his ward. This old man said that as a boy he and another teenager got into mischief at a nearby farm. The irate farmer had them arrested. The judge sentenced them to jail. The boy’s father asked Joseph Smith to intercede. The Prophet, with memories of his own bitter jail experiences still fresh, asked the judge to release the boys into his custody for six months. Joseph then put the two boys to work hauling stone chips and gravel to improve Nauvoo’s holey streets. The boys received fifty cents a day, out of which they paid the farmer for damages and the court for trial costs. This brother confessed that “that was the greatest training I ever had not to wantonly or willfully destroy property belonging to another,” and that “it was the best training to work consistently and earn an honest day’s pay I ever had.”

When President Gordon B. Hinckley announced the construction of the Nauvoo Temple, everyone was excited. He said that members could give money to help build the temple, and I wanted to help. I had been saving my money for a long time to buy a new pet that I wanted, but I decided to give that money for the temple, just like the children did when the first temple was built there. When I gave the envelope to the bishop, I felt great, knowing that someday I will visit the Nauvoo Temple with my family.Eric Smith, age 9Provo, Utah

“I used to stay in the mountain, so my bishop told me I should come and stay with the missionary sisters in the missionary apartment. They used to give me transport to pay bike to come to chapel to take my MTC class,” explained Sister Combay of the Sierra Leone Freetown Mission.
Missionaries already serving in the field were a great help. Sister Combay said, “I did not know how to use computer, but they (sister missionaries) taught me, and I started using the computer. When we had class, I was the one putting on the computer. . . . So, before our instructor came to start class, I already knew how to put computer on and to go onto the system.”
Sister Combay stated that after she went into the field full-time, “I was missing the MTC because our instructors were so lovely. They were nice to us, and they also teach us the things we should know. Even sometimes they call us for interview, one by one. We talk to them, share our problem with them.”

Mary thought about Mom and Grandma looking at temples together. “And what about Dad? How old was he when he got baptized?”
“He was 11.”
“And he lived in Brazil then?”
“That’s right,” said Mom. “There are people all over the world learning about Jesus and baptism. Lots of them are pioneers.”
“Pioneers?”
“A pioneer is someone who is the first to do something,” Mom explained.
Mary thought about that. “Like how you were the first person in your family to get baptized?”
Mom nodded and smiled.
Just then, Dad walked into the room and squished onto the sofa.
“Dad, were you a pioneer for your family?”
“Sort of. After I was baptized, I found out Grandma Rosimere was already a member of our church! But she hadn’t gone in years.”
“Really? What happened?”
“I started going to church. Then my brothers started going, then Grandma Rosimere too. Even Great-Grandma Marluce joined!”
Mary imagined Dad going to church by himself, then bringing more of his family with him.
“Wow,” Mary said. “I like hearing your stories. They make me even more excited to be baptized.”
“Thanks for asking us all these questions, Mary,” Dad said. “Now can we ask you one?”
Mary nodded. What would they ask?
“Why do you want to be baptized?”
Mary thought about what she learned from the scriptures and how she felt at church. “Because I want to follow Jesus and be with my family forever.”
Mom and Dad both smiled, and Mary tackled her parents in a hug. “I can hardly wait!”

In the topsy-turvy world of the emperor of China, everything that is called just and beautiful was declared unjust and ugly and everything that is considered mean and hideous was declared fair and lovely.
One day Prince Ling found a blooming rosebush in a distant nook that had been overlooked, and this led him to the discovery that everything in his father’s kingdom was the reverse of what it should be.