Gospel Story Finder

Over the last hours I have come to understand other blessings from “always remembering him.” I thought of a family in Albuquerque, New Mexico, I met years ago: a father, mother, and two teenage daughters who belonged to no church but read the Bible together every day. They pondered the Savior’s life and his words. When we found them they had decided that Christ would have a church and that they should find it. They knew that it would have prophets and apostles at its foundation because that is what Christ had left in his church in the meridian of time. They knew that the resurrected Lord had appeared to his Apostles.
And so when we testified that God the Father and his Son, the Savior of the world, came to a boy prophet, Joseph Smith, that seemed right to them. When they heard us testify that Peter, James, and John appeared and restored priesthood, they knew that would have to have happened. And the Holy Spirit, which they also recognized, told them it was true. I realized sometime last night or early this morning that they recognized the truth—that this is the Church of Jesus Christ—in large part because they had always remembered him. Every day they had gathered to read about him and his words, and so they remembered him. And after they were baptized they were ready to follow the living prophet because they knew the Savior always speaks to his prophets to bless his people.

Deciding to Be Baptized
Kerry Johnson, 16, Farragut Ward
I remember when I was deciding whether or not to be baptized. One day, I got up really early. It was a Saturday. I went out into this field we lived by. The sun was just coming up. I was lying down, really praying a lot about if the Church was true or not. I lay there awhile just thinking. I didn’t know whether to ask for a sign or what, but I started getting a good feeling. When I opened my eyes, all these little butterflies were flying up from the grass. It seemed to fit how I felt. I knew in that moment that the Church was true.

Scott first saw Nicole play in the film adaptation of Rob Gardner’s musical production, Lamb of God, where, through her cello, she stunningly represented the voice of Christ. Following a prompting that spoke to his heart, Scott reached out to her via social media.

“I feel that Heavenly Father truly opened a door for me through Nicole’s incredible talent, generosity and connections,” Scott recalls. “I am so grateful that she had the heart to be willing to listen to my music.”

Nicole introduced Scott to Casey Elliot, and Scott reached out to Savannah Stevenson, also via social media, after seeing her perform on a Brigham Young University programme. Savannah sang the solo for, “Bring on Tomorrow,’ and in the duet, ‘I See the Christ’ with Casey.

When filming for the demo video was complete, shortly after returning to Australia, Scott suffered a brain aneurysm and extensive bleed in the frontal lobe of his brain. An emergency surgery preserved his life and thankfully—miraculously—he was able to continue with his music.
That same year in May, he remotely directed the recordings of two more of his songs, connecting by Zoom in to Salt Lake City’s Funk Studios.

“I am eternally grateful to Heavenly Father and the amazing surgeons for saving my life, and for my wife, Jo, for gently pushing me on this musical journey for nearly 15 years,” says Scott.

He is equally grateful for his parents, Nanette and Frank, who nurtured his musical talent from childhood. Shortly before Scott’s mother passed away in 2020, he promised her he would continue writing music, and so he has.

“Having a close call with death causes one to refocus one’s priorities in life. For me they are faith and family, and of course more faith-promoting music,” says Scott.

He is now orchestrating and preparing for the launch of his long-awaited musical, One Spring Morn. With a premiere expected in 2025—exactly 205 years since the First Vision of Joseph Smith—its story will explore the experiences of Joseph and Emma Smith, their feelings of faith and devotion to their Saviour, Jesus Christ, and their gratitude for His tender mercies.
Look out for a preview concert based on this musical in Melbourne, Australia, in June.

The state of New Mexico has a dot-to-dot line called Highway 66. This line comes across the state boundary near the northeastern corner and connects dots Gallup, Bluewater, Grants, and Albuquerque. Although Bluewater is the smallest of these dots, to me it is the most important. Here I was born and raised. It was my world. Here I learned many lessons, not the least of which was one taught by the episode of the “gentile cow.”
In Bluewater, nature is not a soft, sweet, green Mother who gives of her bounty. Here she is a rugged individual who demands the utmost of man’s endeavor for the yield she lets him have. She does have a strong beauty here, however. Mt. Taylor stands to the east and the range of Rocky Mountains to the west. North, toward Gallup, are red sandstone bluffs and black jagged malpais (volcanic ridges). Much of the level valley floor is covered with red soil. When it is dry, which is nearly always, this sandy loam is sifted around fence posts in miniature mountains by the ever-present wind. It used to be a delightful experience to walk barefooted through the sand, but the Russian thistles that thrive here made walking pleasant only for the wary. It was a status symbol to have feet tough enough to walk barefoot over thistles.
An arroya (deep gully) begins from the northwest hills and zig-zags diagonally across the valley. This arroya is usually dry, but in rainy seasons it holds a red, raging torrent. Near the head of the arroya where there is a runoff from the hills, some cottonwood trees have managed to send their roots down deep enough to be sustained by underground water. They are so firmly situated that they are not affected by wind or drought. As a child I had hoped my testimony of the gospel would become as deep-rooted and as unbendable as those cottonwood trees.
Bluewater was really a community divided between the Mormons and the gentiles. Northward lived the rich (we thought) gentiles. They owned the General Merchandise Store and the garage with a gas pump. There also was a small Union Pacific Depot and the United States Post Office. Southward, the Mormons had a little concrete church house and a red brick, four-room schoolhouse. There was not much socializing between the groups. The Mormons went up to the store to get produce and to fill their gas tanks at the garage and get their mail at the Post Office. Few trains ever stopped at the depot, so few people went there. The gentile children came down to school, and the gentile adults came occasionally to Church socials or dances.
During the depression of the 1930s, we lived mostly on potatoes and pinto beans. The ultimatum was, “If you don’t raise it, you don’t eat it.” Momma could make potatoes and beans taste like gourmet food, but she couldn’t make them into milk for the children. In this little town there were no telephones, sidewalks, electric lights, or paved streets—and no dairies. There wasn’t even any money to buy canned milk. A milking cow was a necessity for a family. Our cows were all dry. My parents worried about their eight children. As the oldest child, I worried too.
One day as I helped Momma with the dishes, I asked, “Are we going to starve?” She countered, “We haven’t starved yet, have we?” I knew we hadn’t starved, but we had hungered for variety, and now we needed milk. She continued as much for herself as for me: “So long as we pay our tithing, I can’t think the Lord will let us starve. He has always looked after us.” I knew this was true, and I knew that my parents always paid an honest and cheerful tithe on every cent they received. Every tenth calf went for tithing. I saw Momma write on the calendar each night the number of eggs she had gathered that day, and each month a tenth went to the Lord. I was reassured. Besides, it was spring and new crops were being planted.
One day not long after this, I hurried home from the school bus. As I came up the path to the house, I saw my two little brothers and my sister looking at something by the gate. It was a smoldering cigar butt. I could not think how a fat cigar butt could have gotten inside our gate. The only smoking Mormon I knew smoked thin cigarettes.
“Where did it come from?” I asked.
The answer could only make more questions. “Mr. Thigpen threw it there.” Mr. Thigpen was the arch-gentile. He owned the General Merchandise Store.
“Why was he here?”
Their next answer did nothing to solve the mystery: “He’s going to give Daddy a cow.”
My sister reached out her foot and kicked the cigar butt. We stood aghast. But lightning didn’t strike, and the earth didn’t swallow her up, so my brother took the shovel and covered the remains with sand.
Daddy came out of the house and put a bridle on the horse that was in the corral. Momma came out and said, “Are you going now?”
“Yes. Mr. Thigpen said to come get a cow. He’ll change his mind when he sobers up, but we’ll milk her tonight anyway.”
He threw the saddle on the horse’s back and fastened the cinch. “I’ll be back in a little while.” He got on the horse and trotted off to the north. I was too mystified to ask if I could go too.
While Momma got supper, I worked on my lessons. I had to get them done before dark because we were out of coal oil for the lamp. Momma put wood in the stove. She stirred the food in the kettles, then pushed the kettles to the back of the stove where they would keep warm but not burn. She took the bread from the oven and turned it out of the pans onto the sideboard by the stove. Then she set the table.
By this time the children who had been watching at the gate came running through the house. “Daddy’s home! The cow’s here!” They ran out of the kitchen door. I ran out too. Momma followed with a milk pail. My brother quickly opened the corral gate. We all watched as the beautiful little Jersey cow with the big milk bag stepped daintily inside. She stood waiting to be milked. No prima donna ever had a more appreciative audience.
Daddy milked the cow. We stood there listening to the sharp zing of the stream of milk as it hit the pail, beating itself into a standing foam that soon muffled the zing to a mellow swish. We all filed into the house behind Daddy who carried the milk pail. He opened the stove door to light the darkened room. He strained the milk and set the pitcher on the table. Momma broke a warm loaf of bread and set the beans, potatoes, and bread on the table. We all sat down, and Daddy said the blessing on the food and thanked the Lord for his kindness to us that day.
Mr. Thigpen did come back a few days later. He was a bit chagrined by his generous offer. However, he saved face by offering Daddy a job to pay for the cow and also to draw “store pay.”
“Well,” said Momma, “we don’t know in what way the Lord will help us. I never thought a drunk gentile could answer a prayer.” The roots of my testimony anchored about ten feet deep.
It has been many years since we sat around that table eating our supper by firelight, but the scene is as bright to me as an unshaded light bulb. I have traveled many fine lines on the map and eaten many remarkable meals. I have sampled milk that has been pasteurized, homogenized, pulverized, refined, and vitalized, but no milk has ever surpassed, or even equaled, the soul-satisfying milk that the Lord sent to us by that gentle “gentile cow.”

President Kimball and some other Church leaders traveled to Denmark for an area conference.
While there, they visited a cathedral to see Thorvaldsen’s original famous sculpture, the Christus.
President Kimball: Isn’t it beautiful?
In the cathedral stood a statue of Peter holding a large set of keys.
President Kimball turned to a nearby caretaker to explain.
President Kimball: The keys of priesthood authority that Peter held as President of the Church I now hold as President of the Church in this dispensation.
President Kimball: Every day you are near Apostles in stone, but today you are in the presence of living Apostles.
President Kimball presented the man with a Danish Book of Mormon and bore his testimony of the Prophet Joseph Smith.
The man was moved to tears.
Caretaker: Today I have been in the presence of servants of God.
President Kimball never feared to share his witness of the gospel and bear his testimony to people around the world.

In 1973 I was the seminary teacher for our ward. Since we did not live in a heavily church-populated area, we had early morning seminary, beginning at 6:10 A.M. Every morning 35 to 40 choice young people would get up and come to the church in order to attend our New Testament class, and every morning it was like a small miracle to me. To study the gospel that early in the morning took a special dedication, and I admired my students as they daily appeared for more gospel instruction.

For several years it had been the policy of our stake to have a scripture chase tournament in which teams from the eight wards competed, and the two top teams would then go to a regional competition with four other stakes.

That year we had a great team of seven people, five girls and two young men. They had worked hard all year, spending a great deal of their own time outside of class studying for the competition, and the excitement began to increase as the day for the stake play-off approached. Of course, our team had scouted the other wards and knew that the team to beat was our neighboring Fourteenth Ward.

The night of the stake competition came, and after several closely contested matches, we completed the contest in second place, losing to Fourteenth Ward. Our team had done well, and I was satisfied that the real purpose of the competition, to learn the scriptures, had been accomplished. And we had qualified for the regional contest coming up the next weekend.

During that week the team worked even harder studying and reciting the scriptures back to each other. They also set their goal of beating the first-place team from our stake, feeling sure that we would be matched with them during the regionals.

Regional competition was a total day where the ten top teams from the five stakes competed in a double elimination tournament, and as the day progressed, so did the excitement and pressure. As in all competition, elation for one team meant great disappointment for another, and as our team competed, we too experienced high and low moments. We lost our first round, which meant we had only one more chance. However, we rallied and won the next two games, which put us in an excellent position. Four of the ten teams had already been eliminated, and we felt that we could at least take a second or third. Of course, each of us nurtured a hope of first place, although it was never openly talked about.

As we sat and talked about our next game, Steve got up and ambled over to the board to see who our next game would be with. He was back in a minute with an excited look on his face.

“Hey, Fourteenth Ward lost to North Third Ward! It’s their first loss, and guess who they play next!”

Well, here it was. I could feel the excitement go up a notch, and every member of the team was thinking the same thing when Steve voiced it aloud:

“We can beat those guys! If we beat them in regionals, that’ll show we’re really the best in our stake. The pressure’s greater here, but I know we can beat those guys! And that’s really why we came here.”

We had about two minutes before the game, and we hurriedly discussed last-minute strategy. As we were about to get up, I said something I hadn’t said all year, because I knew l didn’t have to. Still, it came out.

“Okay, just one more thing. Whatever happens, remember that the most important thing is to be fair. If the judge makes a bad call, don’t argue. Be honest in everything you do.” I could tell from the seven looks I got back that l had insulted their integrity, and I wished I could stuff the words back in my mouth.

“Seattle Ninth and Seattle Fourteenth Wards, would you please take your places?” Both teams moved into place, and l grabbed an empty seat on the front row of spectator seats. The cultural hall was about three-fourths full, complete with parents and friends to cheer each team.

I slumped in my chair and said funny things to myself like, “Remember, you’re the teacher. Don’t get excited. Present a good image. You’re not supposed to be nervous. It’s only a game. No matter what happens, they’ve done a great job.” Brother Stock reached over and slapped me on the back. “This is it! We’ve got to win this one.” Thanks, I needed that.

In our scripture chase, we had three types of questions. The first was an individual question, where the first person on either team to find the correct scripture from the clue given received a point for his or her team. The second was a team-help question, where all members of the team had to have the same scripture, but they could help each other. The first team to get it received two points. The third type was a team-no-help, where all the team had to have the scripture, but they couldn’t help each other. The first team to get it received three points. There was a total of seven clues given, and the team with the most points won that game. The loser of this match would be eliminated from the tournament.

I don’t remember the sequence of events or questions, but at the end of six questions, the score was tied six to six. I was no longer able to pretend I was not excited but was sitting on the very edge of my chair, cheering for our team with the rest of the parents and friends.

Now! Now was the time for a home run, a hole in one, a 50-yard field goal, a 30-foot jump shot, a 4-minute mile, a whatever is great in any sport—now was the time when a competitor put full dedication into one last supreme effort, knowing there would be no more chances.

“Okay, teams, here we go for the final question. A team-help, worth two points, and everybody on the team must have it. Remember, you can help each other, and the judge for each team will check your Bible to make sure you have it right. When you get the correct scripture, put your finger in the page, close your Bible, and turn on your switch. Ready? Situation: Where does it say that a man cannot take the priesthood upon himself? Chase!”

Hands and books flew, and I knew they were going to have to be fast. Hebrews 5:4—it was so easy; they’ve got to have it by now! There! The lights came on almost at the same time, but our team was first! I could tell from the looks on their faces that they all had the right scripture.

“Okay, Ninth Ward, does everyone have Hebrews 5:4?” [Heb. 5:4] Everybody nodded. “Judge, would you check each Bible to make sure they have the correct page?” Everyone opened their books as the judge passed slowly down the row to make sure everything was right. He looked at the moderator, nodded, and said, “Everybody has it.”

Explosion behind me and all around. Parents and friends were cheering, and the team was grinning from ear to ear—all except Steve. He quietly motioned to the judge and pointed to something in his Bible. After a few seconds of whispering, the judge returned to the moderator and explained the situation. I knew immediately what had happened. In his haste, Steve had gotten one page off when he marked his Bible with his finger. As sometimes happened, the judge didn’t catch it since it was only one page away from the correct answer.

I didn’t need to listen to know that the other team’s members all had the correct scripture and that we had lost. I didn’t care, because all I could think about was an 18-year-old priest who taught me more in less than a minute about honor and integrity than I had ever read or heard. To say nothing would have been the easy thing to do. No one knew, no one questioned, and our team had already been declared the winner. I quickly reviewed in my mind the quiet manner in which Steve had corrected the mistake, with no expectation of recognition or honor, just the sure knowledge that there was only one right thing to do. And through the misty eyes and the lump in my throat, I silently thanked my Father in Heaven for allowing me to associate with spirits as choice as Steve.

One night after supper, seventeen-year-old Sarah stood up at the table. “Aaron Grigsby has asked me to become his wife,” she said softly.
The announcement was happily received. Aaron Grigsby was a hard-working farmer known for his good character. The marriage took place in the Pigeon Creek Church that Sarah’s father had helped build.
A year later Sarah was expecting a baby. “So I shall be Uncle Abraham,” her younger brother boasted. “What a fine sound that title has!”
Then tragedy struck. Sarah and her baby both died during childbirth. Stunned by the loss, Abe could not bring himself to talk about his sister for a long time.

On June 2, 2002, my little granddaughter, Susan Melina, who was only seven months old, became ill, and her parents took her to the hospital. The doctors diagnosed her with a kidney infection. She also developed a serious bacterial infection that spread throughout her system, causing damage to her heart, liver, spleen, kidneys, lungs, and nervous and digestive systems. She was so ill she was admitted to intensive care.
The doctors advised her parents to prepare themselves because she could die at any time. She remained in intensive care for 26 days, during which time she was given antibiotics and many transfusions. Meanwhile, we, her family, fasted often and asked God for a miracle, for a complete healing—if it was His will. Two priesthood brethren anointed and blessed her.
When Susan Melina had been in the hospital for two weeks, her mother became ill also and had emergency surgery for appendicitis. This was a difficult trial for the whole family.
Twenty days after Susan Melina entered the hospital, she was no better. But because of the generosity of a person we didn’t even know, her parents were able to move her to a private hospital where she would receive better care.
One Saturday at noon I received a telephone call from my daughter, Susan Carolina. I was in the Guatemala City Guatemala Temple, where I work in a custodial position. My daughter told me that her baby’s condition had worsened and that the infection had now lodged in one of the ventricles of her heart. According to the doctors, it was hard to do anything to help her because she was completely malnourished. She was so ill that it was dangerous to hold her because it could cause internal bleeding. When I learned about the situation, I immediately began to pray to my Heavenly Father. Once again I fasted.
The next day, Sunday, my daughter called and told me that the bacteria had completely disappeared. The doctors were releasing Susan Melina on Monday because she was out of danger.
As we rejoiced in this great miracle, we realized that not every prayer of faith is answered so quickly in the way we desire. But I am infinitely grateful to Heavenly Father. I have no doubt that He lives and hears our prayers.

But just as the Lord blessed Joseph Smith in ways that enabled him to complete his work, the Lord blesses His translators. For instance, the translator of the Latvian scriptures was a lawyer who had studied law in Russia, where he had been converted to the restored gospel. Back in Latvia, he was setting up his business. He was also serving as a branch president. He couldn’t have been busier, but the Church needed him and his facility with English.
He asked for time to pray about the request because accepting it would, as he told the Church representative, “take food out of the mouth of my children.” After praying, he decided to accept but asked the Lord to bless him with the means to do what is a difficult, spiritually demanding, time-consuming work.
He began going to his law office one hour earlier every day and using that hour to translate the Book of Mormon. He finished well under the five years the process usually takes. In fact, this was one of the fastest translations since Joseph translated the Book of Mormon in roughly 60 days.

Whenever I heard the bell ring for lunch, I dreaded going to my locker. My locker was at the end of the hall, so I had to hurry to catch up with my friends. Every day was the same. I always ran into my tormentors just as I was about to reunite with my friends.
The group of six girls would pass me, swearing at me, calling me names, and openly loathing my existence. Though I pretended not to care, day by day the names and taunts tore at my heart and caused my self-esteem to plummet.
“Why me?” I thought. Out of everyone in the school, why did they single me out? I had never done anything to any of them, yet I was their victim.
Every day I would come home from school, torn apart. My mom would faithfully sit me down and pick up the pieces of my tattered self-esteem. She told me she loved me and that the girls were just jealous. I only nodded, not believing her in the slightest.
Often I would flee to my scriptures. Nothing brought relief as they did. One day I read Matthew 5:44, “But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you.”
That night as I knelt in prayer, I changed the words I usually spoke. Instead of asking the Lord to help me avoid or conquer my “enemies,” I asked Him to bless them. I asked that they would know they were loved and that they might be as lucky as I was to have the true gospel that could help them.
I continued to pray for them every night. I knew they were so lost, so miserable with life. What would it be like to be in their situation? I prayed and prayed. It seemed nothing was happening.
Just as I was ready to give up all hope, I received a call from my friend’s mother. She asked me to come to a new-member discussion with a girl my age so she could get to know some girls in the ward. I agreed, willing to help and excited at the idea of a new friend.
I got to my friend’s house a little early. I was ecstatic to meet the new girl and welcome her. I’ll never forget my feelings when the new girl walked in and we made eye contact. It was her, the ringleader of my tormentors. We awkwardly shook hands and sat at opposite ends of the room. The lesson went quickly. I cannot remember anything that was said.
As I sat in my room that night, I was so full of emotions I thought I would explode. Confusion, embarrassment, joy, and discomfort all crowded into my being.
At first this girl and I kept our distance at church. I still harbored negative feelings about her, and I didn’t know what to say when we encountered one another. I felt that way until the day she bore her testimony. It was so strong and passionate. I knew I should try harder to be her friend. She had such a love for the gospel, and I wanted that for myself, more than I already had. I began to compliment her and make small talk every time we met.
Though it took another year and a half for us to become friends, I wouldn’t trade our friendship for anything. I have such a love for her now. Her testimony and quiet strength amaze me. The change I saw in her leaves me in awe. She is my living witness that our prayers are answered.

The Lord’s work began for Walter immediately after his baptism in 1950. His parents and brother and sister had returned to Germany with plans for Walter to rejoin them after he sold the family farm in Santa Catarina. But when World War II broke out, Walter stayed in Brazil, and in 1946, he married Edith Altman, a Swiss immigrant. They moved to São Paulo, where Walter worked as a furniture maker and where the question of religion soon arose in their home.

Edith attended church services regularly, but Walter refused to accompany her. He would become a dedicated member of a church only when he could find the true church, he said. He had a feeling such a thing existed. So after Walter left for work every morning, Edith would kneel and ask God to show them the true church. Five months later, in November 1949, American missionaries from The Church of Jesus Christ of Latter-day Saints knocked on their door.

For five months Walter studied with the missionaries, read the scriptures, and attended Church meetings. He gradually became convinced that this was the true Church, and on 20 March 1950, Walter Spät was baptized. Edith joined the Church in October of the same year. Having been a member of a strict Protestant denomination, she had difficulty accepting certain aspects of LDS life, particularly dances held in the church building. “Only after I read the Book of Mormon several years after my baptism,” she says, “was I truly convinced that this was the Lord’s church.”

When I was a young father, our little son, who was five, came home from school one day and asked his mother, “What kind of work does Daddy do?” He then explained that his new classmates started debating about their fathers’ jobs. One said that his father was the chief of the city police, while another proudly declared that his father was the chief of a big company.

So when asked about his father, my son simply said, “My father works in an office on a computer.” Then, noticing that his answer did not impress his new little friends much, he added, “And by the way, my father is the chief of the universe.”

I guess that was the end of the conversation.

I told my wife, “It’s time to teach him some more details of the plan of salvation and who is really in charge.”

But as we taught our children the plan of salvation, their love for Heavenly Father and for the Savior grew as they learned that it is a plan of love. The gospel of Jesus Christ is centered on the love of the Father and the Savior for us and our love for Them and for one another.

When I was 17, I went to live with my aunt and uncle, who were sponsoring my education. When I arrived at their home in Sekondi, Ghana, I immediately noticed unusual things about their family. They had morning and evening prayers together and held family meetings on Monday evenings that seemed to make each family member feel loved and appreciated. Even though I was an active member of another faith, I became interested in finding out about their beliefs.
When I asked Uncle Sarfo about the Church, he explained many of the Church’s teachings. Some I believed, and others I did not understand.
My uncle then asked the missionaries to teach me the discussions, and I received all six of the lessons. But when the missionaries invited me to be baptized, I refused because I did not have a testimony of the Book of Mormon. I found it difficult to read and understand.
To please Aunt Evelyn and Uncle Sarfo, I had already been attending sacrament meeting. Now they encouraged me to enroll in the early-morning seminary course that was to begin in two weeks.
Getting out of bed at 4:30 A.M. was no small matter for me, but the seminary teacher, Solomon Agbo, visited me, encouraged me to attend, and seemed already to care about me. I decided to go to seminary, and once I made that decision, I resolved not to be absent even for a single day. The course of study was the Book of Mormon, and I wanted to see if I might gain a testimony of the book.
As I began studying the Book of Mormon for seminary, I experienced the feelings Elder Parley P. Pratt (1807–57) of the Quorum of the Twelve Apostles described when he first found the Book of Mormon. “I opened it with eagerness, and read its title page,” he wrote. “I then read the testimony of several witnesses in relation to the manner of its being found and translated. After this I commenced its contents by course. I read all day; eating was a burden, I had no desire for food; sleep was a burden when the night came, for I preferred reading to sleep” (Autobiography of Parley P. Pratt [1985], 18).
As I read, the Spirit of the Lord bore witness that the Book of Mormon is truly another testament of Jesus Christ. Through seminary the Book of Mormon became much easier to read. Whenever it was hard to follow, my teacher helped me understand. I received a testimony that the Book of Mormon is “the most correct of any book on earth, … and a man [will] get nearer to God by abiding by its precepts, than by any other book” (Joseph Smith, Teachings of the Prophet Joseph Smith, sel. Joseph Fielding Smith [1976], 194).
I was baptized on 5 March 1995. By the time I was 21 I was a seminary teacher myself, helping others know of the divinity and truthfulness of the book that changed my life.

One of these enduring frontierswomen, Lucy Hannah White Flake 1 received her basic education in the home from her schoolteacher mother. The eldest of eight children, she also assumed many responsibilities in caring for the younger children. Lucy was baptized in the Missouri River at a time when the ice had to be broken to perform the ordinance. Then, along with her parents, she walked every step of the way from the Missouri River to the Valley of the Great Salt Lake, arriving there in August 1850.

Lucy spent her childhood in Cedar City, Utah. There, at the age of sixteen, she met William Jordan Flake, and they were married in 1858.

After years of hard work and many disappointments, William found a ranch he could buy in what is now called Snowflake, Arizona. There the Flakes lived in a four-room adobe dwelling called the “White House.” For many years this house served as a courthouse, post office, meetinghouse, and school. Lucy eventually bore thirteen children—nine sons and four daughters—five of whom died in childhood.

Sister Flake made her life tolerable by her many religious activities and by the pleasure of doing for her family. She was an officer and teacher in the Primary, Sunday School, and religion class, and had been stake president of the Primary for five years at the time of her death in 1900 at the age of fifty-eight. Among the activities that she chronicled one spring were whitewashing her home; gardening and irrigating; gleaning wool from carcasses along the trail over which sheepmen were, by this time, making a seasonal circuit to and from the Salt River Valley, and picking, washing, and cording it to make a mattress; sewing, including making underwear, shirts, and carpet rags; tending her grandchildren; and feeding her husband and growing children. On one occasion she set down in simple detail her morning tasks, which were typical of pioneer women generally:

“I will just write my morning chores. Get up, turn out my chickens, draw a pail of water, water hot beds, make a fire, put potatoes to cook, brush and sweep half inch of dust off floor … , feed three litters of chickens, then mix biscuits, get breakfast, milk besides work in the house, and this morning had to go half mile after calves. This is the way of life on the farm. …”2

Elsa Jacobsen had a problem. After years of working hard in school and excelling in the classroom, on the student council, and in the ballet studio, she had created a situation for herself that she didn’t quite know how to handle. Several top universities, including Stanford University located near Palo Alto, California, were vying to have Elsa as a student. All were great schools, some were offering attractive scholarship packages, and any of them would provide lots of great learning opportunities.
“I finally narrowed it down,” says 18-year-old Elsa, “and after a lot of fasting and prayer I received a peaceful confirmation about coming to Stanford. From the time I arrived here, I knew why. I love it here.”

In 1888 the Relief Society and the young women’s organizations of the Church became charter members of the National Council of Women and of the International Council. These two organizations were established primarily to promote women’s suffrage and to improve the lot of women and children everywhere.
During those years our delegates had their good days and their bad, depending upon circumstances, the leadership, and their attitude toward the Mormons.
In April of 1945 Belle Smith Spafford became the president of the Relief Society. Only a week or two after she had been sustained a letter came from the National Council of Women, announcing their annual meeting to be held in New York City.
Sister Spafford had attended those meetings before, and in view of her previous experience, she and her counselors carefully considered the invitation for several weeks.
They decided to recommend to the President of the Church that the Relief Society terminate its membership in those councils. They prepared a statement of recommendation, listing all of the reasons for so doing.
Trembling and uncertain, Sister Spafford placed the paper on the desk of President George Albert Smith, saying, “The Relief Society Presidency wishes to recommend that the General Board terminate its membership in the National Council and in the International Council of Women, for the reasons listed on this paper.”
President Smith carefully read the paper. Had they not held membership for well over half a century? he inquired.
Sister Spafford explained how costly it was to go to New York, the time it took, and described the humiliation they occasionally experienced. She recommended that they withdraw because “we don’t get a thing from these councils.”
This wise, old prophet tipped back in his chair and looked at her with a disturbed expression. “You want to withdraw because you don’t get anything out of it?” he questioned.
“That is our feeling,” she replied.
“Tell me,” he said, “what is it that you are putting into it?
“Sister Spafford,” he continued, “you surprise me. Do you always think in terms of what you get? Don’t you think also in terms of what you have to give?”
He returned that paper to her and extended his hand. With considerable firmness he said, “You continue your membership in these councils and make your influence felt.”
And so they did! Sister Spafford took the gentle correction from that wise prophet, and the day came that she was president of that organization.

The angle iron clanged on the farmhouse porch as an old woman rattled a steel bar around the inside of the triangle. “Even Elias should be able to hear that,” she said.
He did. The old man in the timeworn poncho turned away from the chicken coop toward the house. “Too early for supper,” he said, peering through the haze of falling snow. Raising a bushy eyebrow, he absentmindedly picked up his hammer and started across the snow-muddied yard. Fixing the gate would have to wait until he saw what all the clamor was about. “Nothing worse than stopping a job when it’s half done!” he grumbled to a hen that scooted out of his path and under a motorcar.
He stopped at the porch and spoke to his wife. “What’s so important that I have to stop in the middle of my work? And what’s Ethel Kramer doing here?” he asked, gesturing to the Model A parked next to their house.
Grandma planted her hands on her hips. “You’ll have answers to both those questions if you’ll get yourself inside, Elias Palmer Thorton.”
Inside, he gasped at the sight of his granddaughter lying on the sofa, bruised and scraped from head to foot. “What happened to you?”
“Nellie,” she answered with a grunt of pain, turning to see him better as he brushed snowflakes from his often-patched, two-sizes-too-small poncho. “Mrs. Kramer saw me on the road and brought me home.”
Grandpa nodded a thank-you to the stout, red-haired woman. “Much obliged, Ethel.” He pulled up a chair and sat down. “What did this Nellie do to get you so banged up?”
Twelve-year-old Melody’s eyes filled with tears. “I was walking home from school. She ran up behind me and took my umbrella. She said that since she was bigger than I was, she should have it. Then she laughed and pushed me hard. I tripped over something in the weeds and fell down the little hill by Sutter’s Bridge.” Her eyes narrowed with anger. “Ever since I came to live with you and Grandma, Nellie’s been making life hard for me.”
Grandpa nodded. “And what are you planning to do about it?”
“What can I do about it, Grandpa? I’d defend myself, but Nellie’s a lot bigger and meaner than me. She’d bust me up into little pieces if I tried to fight back. I hate her, Grandpa! I wish she’d never been born!”
Grandpa and Grandma exchanged concerned looks. “Hate is an ugly thing, Melody,” Grandpa said. “It can scar and bruise us inside a lot worse than any hurts we receive on the outside. Your grandma can cleanse and bandage those cuts and scrapes, and in a few days you’ll be good as new. But hateful feelings toward others are another thing. If we don’t doctor them, they grow and fester like a sore. And in the end they consume us, along with our chance of ever being truly happy.”
Melody looked confused. And angry. “So I should say, ‘That feels good, Nellie. Do it again!’?”
“Quite the contrary, Pumpkin,” the old man chuckled, patting her hand. “If it happens again, I’ll get on the phone on that wall over there and raise enough dust to plant a field of corn. But I don’t think it needs to happen again. It’s quite possible that Nellie is feeling bad about what she did.”
“Is that why she laughed so hard when I tumbled down the hill? Because she felt bad?”
Grandpa’s eyes bored deep into his granddaughter’s. “Someone who treats others the way Nellie treats you can’t be happy. My guess is that she’s a very unhappy person. And when people hurt inside, they often take it out on others. Maybe Nellie’s striking out blindly at an easy target because her pain is too big to face. And misery loves company, even if the only way to get it is by being unkind.”
“Maybe this, maybe that,” Melody protested. “All I know is that I’m being turned into a human punching bag, and I don’t like it.”
“Nor do I,” Grandpa said. “So I want you to do something about it.”
Melody looked dumbfounded. “I’m doing all I can, Grandpa. I try to stay away from her and not pay any attention to her. In fact, I pretend that she doesn’t even exist. But she keeps showing up to remind me that she’s real—as real as the bad names she calls me, and—”
Grandpa placed a wrinkled finger gently across her lips. “I want to tell you about an experience I had when I was about your age. Then I want you to apply what I learned, and if it doesn’t make a difference, then your grandpa will.”
Melody sighed and nodded slowly.
There was a long silence. Finally Grandpa stood with a grunt. “Well, I’d better get back out there and fix that gate before the hens are everywhere but in the coop.”
A few days later, he was in the barn repairing a plow when he saw Melody crossing the yard with a bigger girl, who seemed shy, even a bit uneasy, although the two were talking and laughing. As they passed the barn, Melody spied him through the partially open doors. She picked up a rabbit, handed it to the girl to pet, and told her that she’d be right back.
“Grandpa!” she said in a low, excited voice as she hurried inside, “that’s Nellie! She walked home from school with me. I’m going to show her the dress Grandma is helping me sew. Can she stay for supper, Grandpa? We can drive her home in the truck, and—”
“That’s the Nellie?” Grandpa interrupted. “What happened?”
“All she had in her lunch yesterday was half a piece of bread and a stick of candy. So I sat by her on the steps and shared my lunch with her. I gave her some of the blackberry strudel Grandma made, half my jar of goat milk, and—”
“She let you sit by her?” Grandpa interrupted again.
“I guess she was so surprised that she didn’t know what to say, so I just did. While we were eating, her voice got all funny, and she looked away. I think she was trying to wipe away a tear. When I asked her if she was all right, she said, ‘Haven’t you ever gotten something in your eye?’ Then today after school she asked if she could walk home with me. And here she is.”
Melody hugged her grandfather so hard that he dropped the wrench he was holding. “Thanks, Grandpa,” she said, pulling away and half hiding her face with a hand.
“What’s the matter, Pumpkin?”
Melody brushed a finger quickly across her cheek. “Haven’t you ever gotten something in your eye, Grandpa?” With that, she turned and hurried back to Nellie.
Grandpa watched the two girls stroll toward the farmhouse. “Well, how about that,” he said, taking out his handkerchief. “I have something in my eye too.”

“The year I turned 17, I studied the Book of Mormon in seminary. I hadn’t intended to take seminary, but I quickly became fascinated by my teacher’s lessons. Little by little I began to want to read the Book of Mormon, even though I did not understand what I read. It was hard to stick to my determination to read it to the end, but I was guided by the Spirit to continue reading every day.
“Seven months later the memory of a particular scripture I had read struck me forcefully, and I decided to pray. The first words I addressed to my Heavenly Father were difficult, and I was troubled. But during that personal prayer a warmth filled and surrounded me, and I perceived that my Heavenly Father was listening and that he loved me.
“Reading the Book of Mormon was only the beginning of my conversion. Since that time I have had to continue to work to repent and live the gospel daily. But now I know that Jesus Christ is my guide and my example. I need only follow him and, as he commanded, ‘do the things which ye have seen me do’ (2 Ne. 31:12).”
Nicolas Billings,Nogent Ward,Paris France East Stake

While Elder Andersen served as Executive Director of the Church Audiovisual Department, he had almost weekly meetings with President James E. Faust (1920–2007). “One time I went to President Faust with a piercing problem I didn’t know how to solve,” Elder Andersen recalls. “He said to me, ‘Neil, have you prayed about it? Have you prayed all night like Enos did?’ And then he sat back in his chair and said, ‘I’ve prayed all night many times to receive the answer to difficult challenges. That is how you will get your answer as well.’ He was right.”

This story happened in the USA.
The smell of spaghetti sauce made David’s stomach rumble. “When will dinner be ready?”
“Just a few more minutes,” Papá said, stirring the sauce. He glanced over at David. “What are you working on?”
David held up his Children’s Guidebook. “I’m trying to pick a new goal. But I’m not sure which one to do. They’re all good.”
“What are some of the options?”
David flipped through the guidebook. “Sing a Primary song, serve your neighbors, welcome others . . . .” Then he saw another one. “Oh! Papá, will you help me learn how to cook?”
“Of course,” Papá said. “I’m going to make my special Sunday breakfast tomorrow. Will you wake up early and help me?”
“OK!” David said.
The next morning, David woke up early and met Papá in the kitchen. While Papá got out the ingredients, David washed his hands.
Papá showed David how to hold a knife and cut fruit safely. He had David mix all the pancake ingredients. Then it was time for the best part. Bacon!
David used tongs to carefully turn the bacon over in the pan. The bacon sizzled, and some grease splattered onto his fingers. “Ouch!” David said.
“Careful,” Papá said. He turned on the faucet and had David hold his hand under the cold water for a minute. Then he gave David an oven mitt to wear to protect his hands from the hot grease.
“Cooking is tricky,” David said.
“Yep,” Papá said. “Learning new things is hard work. That’s why you have to learn the right methods.”
“And practice a lot,” David said. “I learned in Primary that not even Jesus knew everything at first.”
Dad nodded. “Even He had to learn things a little at a time.”
They finished cooking the bacon and put all the food on the table. The whole family loved it.
Their cat, Nacho, meowed under the table.
“I think Nacho wants some too!” David’s sister Sarah said.
David helped Papá in the kitchen a lot after that. Papá showed him lots of recipes in their recipe book. David learned how to measure ingredients for cookies, how to scramble eggs, and how to make his favorite drink, horchata. The more he practiced cooking, the more confident he felt.
Then one Sunday morning, David finally felt ready. “Papá, can I make breakfast on my own today?” David asked as he joined Papá in the kitchen.
“All right,” Papá said. “I’ll be right here if you need any help.”
David got out the things he needed and started working. He sliced the strawberries and bananas the way Papá had shown him. He flipped the pancakes carefully without burning any.
And when he cooked the bacon, he knew just what to do. He wore an oven mitt and an apron to keep the grease from splattering on him.
When he was done, David put all the food on the table. The rest of the family sat down. His younger sister Emily said a prayer, and they started eating.
“This is really good,” said his brother, Jeremie. “Thanks, Papá.”
“Actually,” Papá said, “David made it all on his own.”
“Really?” Jeremie said. He looked at David. “You’ve gotten really good!”
David beamed. It had taken a lot of practice, but it felt good to make breakfast for his family. He couldn’t wait to try more recipes.