Gospel Story Finder

It has touched for good the lives of millions who have prayerfully read it and pondered its language. May I tell you of one such I recently met in Europe.
He was a businessman, successful in his undertakings. In the course of his travels he met two of our missionaries. They tried to set up an appointment to teach him. He put them off but finally agreed to listen. He somewhat perfunctorily accepted what they had to say. He became convinced in his mind that they spoke the truth, but he was not moved in his heart.
He decided that he would read the Book of Mormon. He said that he had been a man of the world, never given to crying. But as he read the book, tears coursed his cheeks. It did something to him. He read it again and felt the same emotions. What had been conversion of the mind became conversion of the heart.
His way of life was altered, his perspective changed. He threw himself into the work of the Lord. Today he fills a high and holy calling in the cause he has come to love.

Eleven years later, in November 1991, I was sitting in my office at work and suddenly felt a strong feeling of peace and love. The impression came to me that someone had died, but I could not think of who it might be. I called my wife, Susan, at home and asked if everything was all right. She reassured me, but I still felt the same way.
That evening, I felt impressed to pick up one of my journals. I turned to the pages where I had recorded my experiences in Ormoc. As I read, the Spirit grew stronger and tears came into my eyes. I thought of the wonderful people I had seen embrace the gospel there. Could it be that these strong feelings of comfort were related to my Ormoc experience?
Later that month I read of a devastating typhoon that had hit Ormoc. Twenty-two members of the Church had died in the flooding. Among them were Brother and Sister Ygonia and their grandson Allan. I also saw the names of other people I had known while serving in Ormoc. Again the familiar warmth and peace of the Comforter entered my heart, and I understood why I had felt its influence earlier.
While I grieved over their deaths, I knew they had returned to our Heavenly Father’s presence, where they continue in the work they began here on earth.

We’re Sam and Anastasia, and we try to SHINE OUR LIGHT by sharing with others!
Where we live, in Florida, USA, we see lots of people who are homeless. We wondered how we could help them. Jesus fed people who were hungry, and everyone needs to eat! So we decided to make emergency snack kits.
Our friend Joa helped us shop for supplies at the dollar store.
We put granola bars, bread sticks with cheese, and other yummy snacks in our kits. Sam even tried one!
Sharing our kits made us smile. Some people said, “Thank you!” and “Awesome!”
Our mom put our project on a website from the Church called JustServe.org so other people could make snack kits too. The young adult branch made 100 more snack kits for our local homeless shelter. The shelter used them to invite people to sign up for a program to help them get homes. That made us really happy!

An example of changing one’s opinion of himself comes from a bishop I know. He used to wonder about a portion of his patriarchal blessing which states that he “will be a leader of men and will be called to many positions of leadership in the Church.” He just knew he wasn’t the leader type. But eventually he was called to serve as a counselor in the elders quorum presidency, and later as its president. He gained knowledge and experience and he continued to serve, first as president of two more elders quorums, then as a high councilor, and now as a bishop. “It’s strange how long it took me to learn that the Lord knows me better than I know myself,” he comments. “I still don’t desire leadership positions, but I know if they come, the Lord will provide the necessary help if I do all I can.”

Now a caution: Sometimes, we do not understand why the Lord is asking us to do what we are doing. The Lord’s ways are not our ways, so you really need to think, pray, and learn by faith. We need to be on the Lord’s errand and learn along the way. An example: The Lord came to a man and asked him to push against a big rock. Being obedient, he put on his clothes went out and started pushing. He pushed and pushed, but the rock was not moving. After many days, Satan came and suggested he stop. He had been working and sweating long enough, and the rock was not moving. The man agreed and sat down; that rock was simply too big to move. The Lord came by and asked him why he was sitting. The man explained that he tried as hard as he could, but the rock just would not move to which the Lord said, “I did not ask you to move the rock, I asked you to push against the rock. Look, you have lost some of that extra weight, your muscles are getting stronger, and you are out here in the fresh air and are healthier. Push against the rock, and when it is time to move the rock, I will come and help you.” He will help us with our big heavy rocks in His time, but you know what happens once that rock is moved? We have learned, we have progressed, and we get to push against an even bigger rock.

We have some sense of the rejoicing that is going on in Quito, Ecuador; Harare, Zimbabwe; Belém, Brazil; and Lima, Peru, both with members and missionaries, based on what happened in Bangkok, Thailand, a year ago when that temple was announced. Sister Shelly Senior, wife of the then-president of the Thailand Bangkok Mission, David Senior, emailed family and friends to say that after she and her husband had listened to President Monson announce that temple, there had been “12 sleepless hours and lots of tears of happiness.” They called their mission assistants at 11:30 p.m. and informed them. The assistants called all the missionaries. The report came back that the “whole mission was awake in the middle of the night jumping on their beds.” Sister Senior humorously admonished family and friends, “Please don’t tell the Missionary Department!”

Almost three decades have passed, but the day I met Atiati is still vivid in my memory. As a young missionary serving in Samoa, I had already learned much, but nothing had prepared me for Atiati.

My companion, Elder Matagi, and I had visited the village of Sasina many times but had enjoyed little success. As we entered the village this particular day, we saw no adults, only children. The children told us that most of the villagers had gone to the next village for a wedding. Atiati was the only adult around, we were told.

We had never heard of this man before, so we asked the children where Atiati lived. They gave us directions and then followed in a curious little group as we walked there.

Located on the outskirts of the village, Atiati’s fale (house) looked forbidding as we approached. It was a sunny day, but all the polas (shades) were drawn. When we asked the children why, they started to giggle. “Go in and find out for yourself,” they replied.

As we walked up to the fale, I called out. I heard a noise as though someone were in pain. One of the older boys darted forward, pulled aside a pola, and shouted, “Atiati, the Mormons want to see you.” The children then ran off quickly.

Reluctantly, Elder Matagi and I entered the fale. When my eyes became accustomed to the darkness, I noticed a bed in one corner of the fale. On the bed lay an unshaven, unkempt, distorted figure. I felt so uneasy that I would have bolted out of the house except that Elder Matagi was holding tightly onto my arm. When we calmed down, we noticed that the figure, a man, was trying to speak. I moved closer, and he asked if we would raise the polas so he could see us in the light.

As light streamed into the fale, we could see that Atiati was crippled from the neck down, his limbs misshapen. At his invitation, we sat down and introduced ourselves. He asked us questions about the Church and our beliefs, and we taught him the first discussion. We ended with our testimonies and then prepared to leave.

I was touched when Atiati asked if we would pray with him before we left. What a pleasure to have someone ask us to pray! Humbled, Elder Matagi and I knelt and prayed. As we left, we promised Atiati that we would visit him again soon.

Heading home that evening, my companion and I discussed our new friend’s condition. Atiati had contracted polio 22 years earlier, and the disease had left him without the use of his arms and legs. The only part of his body he could move was his neck, and even that movement was limited. What if he were converted? Could he be baptized, being so completely disabled? We knew very little about assisting a man with disabilities, and we felt awkward. Finally we agreed that to avoid any embarrassment for Atiati, we would not visit him as missionaries; we would visit him only as friends.

The next day we set out again for Sasina. We had several people we wanted to see. However, when we arrived in the village, everyone seemed too busy to listen to us. After several hours of fruitless tracting, we decided to see Atiati before heading home.

Upon entering Atiati’s fale, I sensed a change immediately. Atiati was still lying in the same position in which he must have lain for the past 22 years, but there was something different. The Atiati with whom we had spoken the day before had no will to live. He had spoken in a whisper and had been unkempt in his appearance. The man now lying in the bed had a smile on his face. In a clear voice, he invited us in and asked us to sit next to his bed. He was clean-shaven, and his clothes were fresh.

Seeing our confused expressions, Atiati told us that he had paid someone to shave and bathe him. He had even had his bedding changed. “Today,” he said, “I begin to live again, because yesterday my prayers were answered and you came to me.”

Looking directly into my eyes, he continued. “I have waited for more than 20 years for someone to come and tell me that they have the true gospel of Christ. I want you to know that for over 20 years, I have done nothing but lie here and read the Bible. If what you tell me is really the true gospel of Christ, I will know and recognize it.”

Teaching Atiati was an experience I will never forget. He could quote many parts of the Bible almost word for word. His questions were sincere, and he understood concepts quickly. We talked about principles of the gospel in detail, including the priesthood. Atiati knew nothing of this power because the Samoan version of the Bible did not mention it. We showed him several references in the King James Version of the Bible that included the word priesthood, and then we pointed out to him that when the Bible was translated into Samoan there was no Samoan word for priesthood, so those who did the translation omitted the word and the meaning.

Soon, Atiati was converted. He wanted to be baptized. He wanted to receive the priesthood. Now it was up to us to baptize him.

A day was set, and the site for the baptism was selected. Atiati asked us to fast with him that he would have strength to endure the physical ordeal of the baptism. We asked the district leader and his companion to assist us. Some of the villagers were scornful of a church they did not yet understand, and some even ridiculed Atiati because of his disabilities. For these reasons, very few people in his village were told of the baptism; we did not want to attract a scoffing crowd.

The baptism was scheduled to take place at the chapel in Fagamalo, a village about eight miles distant. The baptismal font, located in front of the chapel in the middle of the churchyard, was open to the view of passersby. Anyone wishing to observe could do so from the road.

The day arrived. To avoid attracting a crowd, we left early to pick up Atiati. However, by the time we arrived, Atiati’s house was surrounded by people.

At first, I thought something terrible had happened to Atiati during the night. But when we got out of the car, someone cried, “Atiati, the Mormons are going to drown you.” Laughter filled the air. The villagers had somehow learned of Atiati’s baptism and had come to mock and ridicule him.

The laughter continued as we carried Atiati to the waiting car. We were discouraged, but Atiati’s faith didn’t falter. As we drove to Fagamalo, we all wanted to forget the incident in Sasina, and conversation was light. Upon our arrival, however, we were horrified to see the road packed with mocking people.

As we carried Atiati past the insulting crowd and into the chapel for the service, I fought feelings of anger and frustration. Our district leader, sensing our mood and the mood of those milling outside to view the spectacle, shared a stirring and spiritual testimony of the importance of baptism. When he finished, we picked up Atiati and carried him out to the font. When we emerged from the chapel, the taunting began again.

“Atiati, you foolish old man, don’t you know that the Mormons are going to drown you?”

“Hey, Atiati, can you swim?”

“Go ahead, Mormons, sprinkle him since he can’t be immersed!”

We all felt the forces of evil surround us as we prepared for this, one of the most sacred of all gospel ordinances. Atiati had asked me to baptize him. I entered the water and turned to assist the elders in carrying Atiati into the water. As I reached up toward him, he looked at us and said, “Please, put me down.”

My heart sank. I feared that Atiati, steadfast and unwavering throughout all the weeks of our sharing the gospel with him, was now giving up. We hesitated, and again he requested that we put him down.

The crowd was aware that something was happening, and their taunts and laughter increased. Our faith in Atiati wavered.

Atiati, guessing the reason for our hesitation, smiled and said, “This is the most important event in my life. I know without a doubt in my mind that this is the only way to eternal salvation. I will not be carried to my salvation! I will have faith in the Lord and his help.”

We lowered Atiati to the ground. Those who came to mock felt rewarded. To them, it appeared that Atiati was refusing baptism and that the Mormons had failed.

Atiati asked us to raise his hands so he could take hold of the railings. Exerting mighty effort, he attempted to pull himself up. The laughter faltered and began to die down. With his body shaking and perspiration breaking out on his forehead, Atiati stood. We all ached to reach out and assist him, but no one dared move. We were witnessing a miracle. A man who had lain in bed, twisted at every joint, unable to walk or even raise his arms, was now standing.

The crowd stood silent and astounded. No one moved or spoke.

Slowly, one trembling step at a time, Atiati descended into the water. Overwhelmed by what was happening, I couldn’t even remember the words to the baptismal prayer. It took a few reassuring words from Atiati before I regained my composure and was able to perform the sacred ordinance. After I baptized him, Atiati asked to be carried from the font to the chapel, where we confirmed him a member of the Church and bestowed on him the gift of the Holy Ghost.

Atiati continued to be an inspiration. With the use of a cane, he quickly regained the ability to walk unassisted. The closest branch of the Church was three miles up a steep hill in the village of Aopo. Atiati left home at 4:00 A.M. each Sunday in order to arrive before the 10:00 A.M. meeting began.

On my final visit with Atiati, I asked him how he had known he would be able to walk on the morning of his baptism. He said, “Elder Peters, the Bible teaches us that faith can move mountains. Since faith can move a stubborn mountain, I had no doubt in my mind that it would mend these limbs of mine.”

When Elder McKay’s busy calling made it necessary for him to retire, he worried because all the money had not yet been raised for a larger building. Then, on his last day of school, he was suddenly called to a meeting in Salt Lake City.
Student: Mr. McKay, we bought you these books by Charles Dickens as a farewell present.
David: This means so much to me. I’m sorry I can’t be here for the last day.
That night when he returned home to attend a reception for school board members, he was surprised to find 300 students and other friends gathered in the study hall.
Student: Surprise! We’re happy to announce that the rest of the money for a larger school building has been donated. Here are checks and letters from some of your friends.
Student: To Elder David O. McKay, a man we love, admire, and respect!

As a young man, Adrián Paz Zambrano of Honduras wondered why the Bible mentions only the area around Jerusalem and wondered if Jesus Christ visited other nations.

“Years later two missionaries of The Church of Jesus Christ of Latter-day Saints came to my house,” wrote Adrián. “They showed me the Book of Mormon and invited me to read in 3 Nephi, which tells about Christ visiting the Americas.

“As I read, I remembered the questions I had when I was young. I had found the answers. Because of the Book of Mormon, I learned that Jesus Christ visited the Americas after His Resurrection. I was filled with joy because I knew that God loved all His children regardless of location or circumstance.”

Adrián and his wife prayed together to know if the Church was true, and both received a testimony. They were baptized and confirmed, and one year later their family was sealed in the temple.

Edwin and Elsie were born in India. But Edwin first heard about the Church while going to school in the United States. He went to church there once. He even read the Book of Mormon. But when he got back to India, he forgot about the Church.
Some years later, Edwin and Elsie felt like they should move to Samoa. Edwin was a bug scientist, and he took a job on the island doing research. It was there that Edwin and Elsie met the missionaries. When Edwin read the Book of Mormon again, he felt something special. Elsie read the Book of Mormon too. They chose to be baptized, along with their sons and daughters.

We hear some these days who say that because of economic pressures they cannot afford to pay their tithing. I recall an experience I had as a stake president some years ago. A man whom I knew came to get his temple recommend signed. I questioned him in the usual way and asked, among other things, whether he was paying an honest tithing. He candidly replied that he was not, that he could not afford to because of his many debts. I felt impressed to tell him that he would not pay his debts until he paid his tithing.
He went along for a year or two in his normal way, and then made a decision. He talked about it some time later and he said: “What you told me has proved to be true. I felt I could not pay my tithing because of my debts. I discovered that no matter how hard I tried, somehow I could not manage to reduce my debt. Finally my wife and I sat down together and talked about it and concluded we would try the promise of the Lord. We have done so. And somehow in a way we can’t quite understand, the Lord has blessed us. We have not missed that which we have given to him, and for the first time in many years we are reducing our debt. We have come to the wisdom of budgeting our expenditures and of determining where our funds have been going. Because we now have a higher objective, we are able to curtail some of our appetites and desires. And above all of this, we feel we can now go to the house of the Lord with clear consciences as those deserving of this wonderful blessing.”

President Joseph F. Smith became an ardent defender of the faith on his first mission. On his second, he learned the importance of avoiding contention and proffering peace. In 1896 he described to his son Hyrum an incident that occurred during his mission to England in the early 1860s. “I was speaking, and I said that ‘the authority of the Apostles of today was the same as that held by the Apostles of Christ’s day, and that the word of the modern Apostles was as good as the word of the ancient Apostles.’ Somebody in the audience cried out ‘blasphemy!’ This was too much for my boyish temper to bear.”

The spirited young missionary argued fiercely with his opponent and “stirred up the emissaries of his Satanic Majesty until they were red-hot.” President Smith described learning “a good lesson” from his outburst. “Thereafter I moderated my fervor—became more diplomatic in the presence of a mixed crowd, and avoided showing any temper when reviled. In fact I learned to be reviled without reviling back again, to take an insult without retorting, except in meekness and gentlemanly candor.” He summarized, “I always tried to make my hearers feel that I and my associates were peacemakers, and lovers of peace and good will, that our mission was to pave, and not destroy, to build up and not tear down.”15

Sierra Leone was a sad place during my teenage years, but it was my home. For much of my life, my small West African country was torn by a civil war. The war affected everything. My family and I were constantly on the run, trying to escape the rebel soldiers. It was terrifying every time the rebels came through a city. Someone would see their torches approaching in the night, warn the others, and we would all run for the bush, grabbing whatever we could along the way.
About seven years after the war began, the rebels came to our city. My whole family was running to escape, but my parents, who were just a few steps behind me, were shot and killed. I was so sad to lose them, but I had to keep moving.
My brother, sister, and I moved to a safer place, and for a short while we were all right, but the rebels eventually hit that town, too. This time we didn’t have time to run away. My brother was taken and later killed. My sister and I were lined up outside with all the other women. The rebel soldiers were chopping limbs off of all the women in the line. We were all so frightened. Everyone was crying and praying—even people who had never believed in God before. I was not a member of the Church at the time, but I believed in God and prayed that His will would be done and hoped that He would find a way to save me.
My dear sister, who was several places ahead of me in line, had both of her legs cut off. But as the rebels reached the woman in front of me, our army came rushing in and the rebels ran away. I know that I was not better than the people who were in front of me or behind me, but I thanked God that I had been spared and prayed that I might understand His plan for me.

Truman Osborn Angell (1810–87) served for several decades as Church architect, planning and directing the construction of many significant buildings, including the Salt Lake Temple. Throughout his years of service to the Church, Truman was humble and obedient.
He was born on June 5, 1810, in Providence, Rhode Island, USA. When he was a teenager, a local craftsman taught him carpentry and joinery, a specialized kind of woodworking.
At age 22 he was introduced to the Church by his sister, who had received a copy of the Book of Mormon from missionary Thomas B. Marsh. In January 1833 Truman was baptized along with his mother, Phebe, and his wife, Polly.
Shortly after Truman was ordained a member of the Second Quorum of the Seventy, the Prophet Joseph Smith requested that he build a store in Kirtland, Ohio. Truman declined, telling the Prophet he was preparing to leave for a mission. The next day, however, Truman saw the First Presidency in the distance and felt prompted to accept the building assignment from the Prophet. He later recorded, “Accordingly I changed my determination and yielded obedience.”1
In 1856 President Brigham Young sent Truman on a mission to Europe, instructing him to “take drafts of valuable works of architecture” so he could “be better qualified to continue” to work on the Salt Lake Temple and other buildings.2
Truman was called as Church architect in 1867. (The Church no longer calls an official Church architect.) Although years of hard work had caused Truman’s health to suffer, he humbly accepted the call. He wrote in his journal, “I feel a good deal worn out but if the President and my brethren feel to sustain a poor worm of dust like me to be Architect of the Church, let me strive to serve them and not disgrace myself. … May the Lord help me so to do.”3
Truman directed many building projects in Utah, including the Lion House, the Beehive House, the Utah Territorial Statehouse, and the St. George Utah Temple.
Truman did not live to see the dedication of the Salt Lake Temple in 1893, but he served faithfully as Church architect until his death in 1887.

From Ruth Manu:
"Although there are countless sacrifices from others that have blessed my life over the years, this one stands out the most. I was in a horrific car accident a few years ago that resulted in my mother's death and me being life-flighted in critical condition. My sweet, selfless grandmother sat in the hospital and rehab centers with me every day for just over a month. I did become frustrated with her at times; however, it was one of the biggest blessings ever to have her with me at that time when I felt so utterly abandoned and alone."

During my mission, I had the opportunity of teaching a Protestant minister. My companion and I taught him every week for six months. He attended meetings in our little branch, but he remained a minister teaching in his church. He had been invited many times to be baptized. He had studied, and I knew that the spirit had touched him often, but still he waited. Finally, one evening I reminded him that he knew that the Church was true, because of the inspiration of the Spirit, and that he had sufficient knowledge now to be baptized. Therefore, we would not be teaching him regularly until he was ready to accept the invitation to be baptized.
A short time later my companion, Elder Darwin Christensen, and I were on a streetcar going to a baptism with some converts. When the streetcar stopped, our investigator-minister got on, and upon seeing us, he asked, “Where are you going?” I told him that we were on our way to a baptism. He said urgently, “I have to talk to you Monday night.”
We rearranged our schedule and went to his home that Monday evening. He asked us some questions that were on his mind about the Church. Then, as though he couldn’t wait any longer, he said, “What do I need to do to be baptized?” He continued, “I am sure that you’ve been wondering why it has taken me so long to decide. I wanted to study everything so that I would have the correct answers and never be an embarrassment to the Church. This Wednesday night I am going to the directors of my church and announce to them that I’m leaving my position and joining The Church of Jesus Christ of Latter-day Saints.”
On Wednesday he resigned from his job as a minister, and on Saturday he was baptized a member of our Father in Heaven’s true Church. The next week I finished my mission. He was my last baptism.

Not long after being called as a stake patriarch, one of us gave a 93-year-old sister her patriarchal blessing. The words pronounced in that blessing were a heaven-sent message of approval for a life well lived in valiant service to the Lord. More than reassurance, she was given additional counsel and direction for her life both here and hereafter. She was also told that the long-awaited reunion with her beloved eternal companion who had passed away years ago was not far off. Both she and the immediate family members present wept and embraced and celebrated her willingness to seek this revelation from the Lord.

Shortly thereafter, this stalwart sister passed through the veil.

I treasure the memory of that day when I began more fully to understand the power of a patriarchal blessing in whatever season of life it might be received.

My great-grandfather Harry Payne was one of the original settlers in my hometown of Virden, New Mexico, a tiny farming and ranching community. Twenty-one families left Mexico in 1912 and joined together to buy property in southwestern New Mexico. They divided the property into 21 different farms. Great-grandfather Payne really liked one particular piece of property. It already had a house on it, while most of the other pieces of land did not. To decide who got each piece of property, the settlers decided to draw pieces of paper out of a hat. My great-grandfather’s son-in-law could not attend the drawing, so he asked Great-grandfather Payne to draw for him. As my great-grandfather went up to draw, he thought, “The paper I draw with my right hand will be for me, and the one drawn by my left hand will be for my son-in-law.” The paper he chose for his son-in-law was for the land he so dearly wanted. His paper was for a piece of land with rocky ground. Nobody but he knew which hand he had chosen for his son-in-law. Still, he put aside the temptation to keep the land he wanted. He felt the sacrifice was worth being true to oneself. He and his sons hauled away rock for many years as they lived on the rocky property.
As I think of the faith of these wonderful ancestors of mine, it reminds me of my need to be worthy and my desire to be tied to them as an eternal family, generation upon generation.

I know a woman with several small children whose husband served in a time-consuming Church calling. He often came home late from work—just long enough to say hello—then off he went to perform his Church duties. The children sometimes had to be reassured, and sometimes the mother had to reassure herself, by saying, “Aren’t we glad that Daddy is worthy to serve Heavenly Father so we can receive so many blessings?” A support instead of a murmur brought results that had a lasting influence on that home and family.

Mary Ann Young and her children were equally ill when Brigham left on the same mission, and their financial situation was equally precarious. One heartrending description describes her crossing the Mississippi River in the bitter of winter, thinly clad and shivering with cold, clutching her infant daughter as she went, going to the tithing office in Nauvoo to ask for a few potatoes. Then, still suffering with fever, she made her way with the baby back across the forbidding river, never to write a word to her husband about such difficulties.