Gospel Story Finder

In 1978, shortly after returning from my mission, I had the opportunity to take the first of several trips to Italy to work with my father and grandfather carving statues from the crystalline-white marble quarried in the mountains above Carrara. On weekends we visited the great cathedrals and museums in Italy. One of the first cathedrals we visited was Santa Maria Novella, a quiet cathedral near the train station in Florence. As we entered the cathedral, the morning sun streamed through the stained-glass windows, projecting colored light along the walls and pews. I was drawn to a large fresco painting of the Trinity by the early Italian Renaissance painter Masaccio. The painting depicts the three members of the Godhead: God the Father at the highest point, His hands supporting the cross that bears His Son, and the Holy Ghost in the form of a dove immediately above Christ’s head. As I gazed on the painting, a strong spirit of reverence came over me. I remained there quietly admiring it, pondering the concept of the Godhead.

In the years that have passed since that time, the image of this painting has often come to mind, and each time I feel the same warm reverence that I felt that day. At the time I was 21 years of age and knew very little about the history of art. I later learned as part of my studies that this painting was among the most important in art history because it was the first use of scientific perspective in Western art. I also learned that Masaccio was only 21 years old when he painted the work. This masterpiece was one of only a few works that he completed before his untimely death at the age of 27. As I learned more about the technical details and historical significance of this work, my admiration for the painting, and its spiritual message, grew.

Another sacred family history event also occurred while I served as a missionary. Upon arriving in Peru, I was assigned to Callao, the port of Lima. It was most remarkable because, unbeknownst to me at the time, the tombs of my Swiss ancestors were in that very city. A relative eventually told me about the tombs, but I was unable to find them before being transferred to another city.
However, I believe the Lord wanted me to find my ancestors. While missionaries are seldom assigned to the same branch twice, I was. Almost a year later, I came back to Callao, and this time I discovered there were two adjacent cemeteries, one where my Schlupp ancestors are buried and the other where the records (dating back to 1820) for the family are stored. Searching through the records, I finally came across what I was looking for: “Elizabeth Schlupp, 57 years old, buried September 16, 1875; Ana Maria Schlupp Kruse, 66 years old, buried January 24, 1918.” I had found my Swiss ancestors!
I was ecstatic. I was able to complete four generations of my family history at last. Of all the places I could have been assigned, the Lord had called me not once but twice to Callao—the place where I could locate my Swiss ancestors.

Every year, my husband and I and both our extended families go on a camping trip to celebrate the end-of-year holiday season. We choose a site that can accommodate our numbers and then camp from Christmas Eve until just after New Year’s Day.
These camps are a wonderful time for us to strengthen our family bonds. Because most of us are members of The Church of Jesus Christ of Latter-day Saints, these camps also strengthen our testimony of Christ and of His Church as we celebrate His birth.
At the end of 2020, we found a site in Bikenibeu Village, Tarawa, which has a large mwaneaba (a traditional meetinghouse) that our whole family could sleep under. As always, my dear sister-in-law, Meteta, joined us in the camping festivities.
Meteta lived with my husband and me and, at 71 years old, she was more like a mother to us. She was still quite healthy and active, except that she walked on crutches as a result of a surgery she had 20 years earlier. Meteta loved our Christmas camping trips and eagerly participated in our family games and activities.
On the 31st of December, a few hours before our New Year’s celebration, Meteta was so excited. She took an early shower, got dressed and then sat down in the mwaneaba, ready to enjoy the night. Everyone else was rushing around, getting ready, too.
Then, in the midst of all the preparations, Meteta quietly said to me, "I have a burning pain in my chest." I dropped everything I was doing, called my husband and another sister-in-law over, and soon several of us were trying to help her.
It all happened so fast. About fifteen minutes later, Meteta started to gasp for air. My husband and son gave her a priesthood blessing while we waited for the ambulance. Sadly, the doctors couldn’t do much more for her. Soon after we arrived at the hospital, our Meteta was gone.
That evening, the world stopped for us. As we slowly made our way back to the campsite—to share the tragic news and inform everyone that we had to break camp—my husband and I reflected on Meteta’s final moments. The doctors had done their best to revive her, and those around us tried to give us hope, but we felt a strange kind of peace that told us it was Meteta’s time to go.
Our faith in Jesus Christ and our testimony of His gospel also helped the rest of our family accept what happened. We had just spent a week in both worldly and spiritual celebration, but as our holiday camp transitioned into a funeral, we tuned the world out completely.
We mourned the loss of our dear Meteta—she had been a great source of stability in our home, and we would have to make many adjustments without her—but in the wake of her passing, we talked more about the meaning of our own lives.
We focused on our Saviour and on His divine gift of exaltation. We expressed deep gratitude for His atoning sacrifice and His victory over the grave. It was a time of spiritual renewal for all of us. As we worked together to organise and prepare for Meteta’s earthly farewell, our thoughts were on Heavenly Father’s plan of salvation, and on His Son, who has made it possible for us to reunite with Meteta again, one day.
Our family holiday camps are always boisterous events, full of music and dance, talent shows, laughter and fun, but this particular Christmas, the happiness of our festivities seemed to dim in the light of true joy—the joy that our Saviour Jesus Christ brought when He was born into this world to give us life.
Our understanding of His gospel is what brought our family peace after Meteta’s passing. It helped us to remember the real meaning of Christmas.

At the beginning of my freshman year on my high school basketball team, I told my coach that Sunday practices were out for me because I had church. The team practiced from 10:00 a.m. to noon, but I never went.
Then during my sophomore year, things changed. “I moved Sunday practice so everyone can go to church first,” my coach told us. “Everybody’s going to be at practice at 3:00 p.m.”
Sports is a religion here in Louisiana. But now I had to explain to my coach that not practicing on Sunday was an all-day thing out of reverence. It wasn’t easy.
“Hey, Coach,” I texted him, “I wanted to let you know I can’t make practice on Sunday for the same reasons as last year. I believe the whole Sunday is the Sabbath, and my family and I don’t do any sports on that day.”
I was really worried my coach would be upset and kick me off the team. But in his text back to me, he said, “I completely respect this decision. You are one of the hardest workers in our program. I can’t promise you’ll score like Steph Curry. Ha-ha. But I can promise that you put yourself in a great position to help your team because of your work ethic.”
It’s not easy to say no in a situation like that. And not going to practice on Sunday doesn’t mean the Lord will bless you to be some great athlete. You still have to work hard. But the blessings are there if you have an eternal perspective.
Merrick R., Louisiana, USA

Illustrations by Cam Kendell
Hi, Mia. Want to play four square with us?
I don’t really feel like playing right now.
OK.
That night …
Sound label: Sniffle (coming from top bunk)
I don’t know why I feel so sad. Maybe a Primary song will help me feel better.
Heavenly Father, are you really there? And do you hear and answer every child’s prayer?
What’s wrong, Mia?
I was sad, but now I feel the Holy Ghost.
What does the Holy Ghost do?
He comforts us. That’s why He’s called the Comforter.
Mom, Dad, guess what? I felt the Holy Ghost! I was sad, and He comforted me.
I’m so glad! Come tell us about it.
The next day …
Hi, Mia. Are you feeling better?
Yes! Can I play with you today?
Yeah! Let’s go.
Thanks!
Thanks to Mia P. for sharing her story!

Riley and Ted were not only frightened when they heard voices and saw the light from flashlights darting about at the Indian digging grounds, they were angry too.
Grandfather had never plowed nor planted the south slope because he had discovered that the area was the site of an ancient Indian village. For many years he had tried to preserve the land even though he was poorer because of the loss of crops he might have raised there.
As a boy Grandfather had found a number of arrowheads and pieces of flint-edged tools on the slope. When he was older he had written many letters trying to interest scientists into exploring the area. Finally, a university archaeology team became interested in excavating the slope.
After a preliminary investigation, they had sent several crews of students to work under the direction of two experienced archaeologists. As various layers of earth were carefully stripped away, the teams became excited when they discovered that more than one ancient civilization had occupied the slope at different times.
Every arrowhead and fragment of bone or clay pot had to be tagged as they were removed so that the separate cultures could be studied. And now, looters were endangering the project!
The students and professors went home on weekends and Grandpa had gone to town to deliver a load of grain. He had not yet returned and Riley and Ted were the only ones left to protect the ancient site. They wondered how they could possibly stop the looters.
“If only we had a telephone, we could call the police,” Ted suggested as he watched the looters’ light.
“But we don’t have one, so there’s no use iffing,” Riley said. “Maybe I could slip through the trees and try to see who the thieves are while you run over to Mr. Howard’s and have him call the sheriff.”
“Okay, Riley,” Ted murmured uneasily, “but be careful. They might be armed.”
“I’ll be careful,” Riley assured him and then continued, “Lots of people have come to watch the digging, but I’ve noticed it’s Jim White and his friends who keep asking Professor Jackson how much money a war club or spearhead is worth. Maybe they’re the looters. They wouldn’t care about reconstructing history. They’d only want to find a two-dollar arrowhead or a bone knife they could sell. Wouldn’t it be great if some Indian ghosts showed up to haunt them? I’ll bet we’d see some hard-running thieves take off then!”
“Yes,” Ted said quietly as an idea began to form in his mind. That would beat running all the way to the Howard’s, he thought. But he didn’t mention it to his older brother who had already disappeared into the trees.
Grandfather had left a wide wooded area between the excavation site and his cultivated land that provided cover for Riley as he climbed the slope. Three-fourths of the way up the hill he stopped. The flashlights had converged on the canvas-covered area where boxes of tagged artifacts were stored before being taken to the university. It was Jim White and his friends all right. One of the lights passed over Jim’s face as he used a rock to hammer at the lock on a toolbox.
“Take the shovels and dig like crazy all along the trenches where those students work with tiny brushes and metal picks,” Jim ordered. “Don’t bother with junk like fragments. We just want stuff we can sell. We’ll show Professor Jackson how to grub out Indian relics!”
Riley felt sick as he thought of the slow, painstaking work of the students. They knelt in cramped positions for hours, hardly noticing the hot sun as they brushed soil away from a potsherd. And he was helpless to prevent the destruction of months of hard work!
Not only was he outnumbered, but the looters were much bigger than Riley. When the sheriff arrested them he could identify all the looters, but that wouldn’t restore the relics Grandpa had protected for so many years.
Suddenly Riley’s breath caught in his throat and he felt the hair stir on the back of his neck as an eerie moan sounded in the darkness. A voice rose and fell in angry waves but Riley couldn’t distinguish any words. In a few seconds he realized it was drifting down from the summit of the hill and not from the young men who had frozen in a huddle around the battered toolbox.
Riley shuddered and his heart began to thud like a tom-tom when Jim’s flashlight picked out a figure coming down the slope. It was an Indian dressed in a loin cloth and an elaborate war bonnet, astride a brown horse! His bronze skin glistened in the dim ray of light.
“A ghost! He’s gotta be a ghost!” someone shouted. No one took time to argue about it. The terrified group broke up and ran off in all directions, leaving behind any thoughts of looting.
Riley ran too, going as fast as he dared down the steep slope. He had never believed in spooks, but he was convinced he had just seen his first! And his last, too, he hoped.
“Wait a minute!” Riley gasped, tripping over a log and rolling against a tree. “That horse looked exactly like Grandpa’s Benjo! And the war bonnet is the one I wore in the Thanksgiving Day play at school!
“It worked, Riley! It worked! They thought I was a real Indian ghost!” Ted cried, as he caught up with Riley. “You said you wished a ghost would scare them away, so I rubbed brown shoe polish all over myself and got your old school costume out of the trunk. Did you see the way they took off? I guess those guys were really scared.”
“Yes, they were,” Riley agreed. Then with a sheepish grin he added, “And you had me fooled for a minute too.”

Only five minutes into sacrament meeting, and we had already experienced a tantrum, two bathroom breaks, a diaper change, and multiple cries of “I’m hungry!”
As a mother of five children under the age of eight, and with a husband whose work allows him to be home only on the weekends, I usually feel exhausted when Sunday comes around. As our family walks into the chapel on Sundays, my husband and I prepare for an hour of what we like to call “long-suffering.”
Fifteen minutes into one meeting, our nine-month-old started to scream. I tried to console and quiet her. In defeat, I finally took her out of the chapel to calm her. As I sat down, my mind began to focus on my exhaustion and the demands of the new week. I felt overwhelmed.
Suddenly, I was startled by a young man holding a sacrament tray. “Do you need this?” he asked. It was a simple question, but it touched my soul. Immediately the Spirit filled me, and tears formed in my eyes. I thought to myself: “More than you know.”
Daily demands and responsibilities can drain us throughout the week, but the sacrament can fill us up. As I partook of the sacrament, I felt peace and healing flow through me. In that moment I realized that I needed the sacrament more than anything because I needed the Spirit to be with me.
My eyes focused on a painting in the foyer of the Savior holding His hands outstretched. Gratitude swelled in my heart as I pondered how He is always ready to heal and strengthen us. I am reminded of this each Sunday as I partake of the sacrament. I am grateful that the Spirit taught me through a simple question that in the midst of life’s challenges, the Savior is our source of strength and peace.

The prophets counsel us to study the scriptures daily. So I decided to read my scriptures every night, remembering my Sunday School teachers who assured me I would feel closer to Heavenly Father if I did. Sadly, the only thing I found myself closer to was sleep! I was following the guidance of the prophets and still not feeling this “closeness” or really learning anything. I decided it was one of those things that come with age, like a fondness for liver and spinach. So I was content to continue with my nightly readings, convinced that one day all of the promised blessings would surface.
Finally, after continuing this ritual for several months, something did happen. It wasn’t a revelation, but a realization. I was reading the words on the page, but I wasn’t thinking about them. I was preoccupied with other things. The prophets don’t tell us to glance at or skim the scriptures; they tell us to study them. I guess I thought by having my scriptures open, I might learn something via some sixth sense.
I have continued my habit, but I’ve added a new twist. Now I think about what I read. I can’t believe all the time I’ve worried about problems when the answers were on the pages in front of me. There are so many beautiful stories and messages in the scriptures.
Now that I’ve finally learned to appreciate and gain knowledge from the scriptures, does that mean I’m finally getting old? Nah, I still don’t like liver and spinach.

I liked the story in the April 1977 Friend called “A Better Way,” and I would like to tell about the missionary experience our family had.
When I was eight years old, we moved to Fountain Valley, California. Since we had some friends who were Mormons, Mom and Dad wanted to learn about the gospel. So when the missionaries knocked on our door, Mom asked them to come back that night when Dad was home. They did. The feeling was so good that evening that we asked the missionaries to return.
Later on Mom, Dad, and I were baptized, and a few weeks later my little sisters were blessed. Then my older sister was baptized. A year later my dad died of cancer. About a year after his death our family was sealed together in the temple.
I am really thankful that we have the gospel in our home.

I went to my bishop to make things right, and we met regularly to prepare me to serve a mission. My papers were almost finished when I was prompted to make sure that he understood some of the choices I had made. That conversation wasn’t easy, but even more than I wanted to go on a mission, I wanted to be right before God. I was willing to own what I had done wrong and lay it all out before Him so I could be clean.

Soon after, I came before a disciplinary council. It was scary in some ways to admit what I had done in front of people who had been my leaders and mentors for years, but as I looked around the room, I felt peace. I could see that they were there to understand and help me. As I left, I felt the Spirit assure me that no matter what the decision was, I was doing my part and I was going to be OK. God and leaders who loved me would work with me to get me where I needed to be. I walked away feeling the love of the Savior and knowing that I wasn’t beyond His redemption.

Despite the peace I had felt, it was hard to face the questions from people about why I wasn’t on a mission. As I continued working through the repentance process with the help of my bishop, it became less and less likely that serving a mission was in my future. I had to figure out how to move forward with my life. At 21, because I didn’t fall into the pre-missionary, returned missionary, or married groups of young adults, it was hard to feel like I belonged anywhere.

Dating was tough. Sometimes girls would treat me differently after I would tell them I didn’t serve a mission and that I was inactive for a period of time. For one reason or another, most interactions never made it past the first date.

I was happy that I eventually did get married in the temple, but sometimes I still felt like I didn’t fit in. I had a testimony, but I couldn’t figure out how to share it, and church classrooms felt like tests where my peers would see me fail. I thought that because most of them had the lives I wanted, they hadn’t stumbled as much as I had.

One day the bishop called me in and extended the call to teach elders quorum. I was surprised, since I had only been to elders quorum twice in the last year. Despite feeling incredibly anxious, I accepted the calling. On my first Sunday teaching, I found myself starting out with probably the strangest introduction they had ever heard:
“Hi, brothers, I’m Richard Monson. I never served a mission and I’ve been inactive most of my adult life. I haven’t attended elders quorum pretty much ever because I don’t feel like I belong or fit in. I won’t be able to answer all your questions, but I’m hoping that you will participate so we can learn together. If you’re OK with where I’m coming from, then we’ll get started.”
I realized that day that I could admit to others—and to myself—that even though I didn’t consider myself a “straight arrow” (someone who served a mission, was active all their lives, and hadn’t made serious mistakes), I was pointed in the same direction as they were, and that was what mattered. To my amazement, I found that more than one of these men whom I thought led perfect lives had made mistakes too. I think it reinforced the idea to all of us that perfection isn’t a requirement to bring value to the class or the Church as a whole.
Unfortunately, my activity in the Church didn’t last. My marriage was difficult, and I turned to old vices to escape my pain. Hobbies began to replace church attendance.

Three years passed, and I reached rock bottom. I had to make a choice. Could I live the gospel for myself regardless of what was happening in my life? Or would I just give in to the darkness? I knew that committing to the strait and narrow path meant getting rid of negative influences in my life. Also, my desires to go back to church highlighted that my spouse and I were on different paths. With the state of our marriage at that point, we were headed toward divorce already.

I was scared. There was no guarantee that my efforts would grant me the good things I wanted in this life. But my decision came back to what I had learned years before—that I was happiest living the gospel. I decided to commit fully and put myself in God’s hands, come what may. From here on out, it was me and Him.

Once again, I started going back to church and getting my life on track. One of the happiest days of my life was when I received a temple recommend again. I found solace in the temple as my marriage continued to fracture and ultimately came to an end.

As scary as that decision felt, through that experience I learned to appreciate God’s hand in my path. Even though I had stumbled, the race wasn’t lost. I wasn’t competing with anyone else. When I relied on the Savior for my self-worth, I could stop spending all my efforts trying to change others’ perspective of me.

I found myself at church being OK sitting alone or amidst members who were in different stages of life. I made an effort not to hide and made myself available to talk with people in my ward. I was able to enjoy attending my meetings for their intended purpose.

Having that peace also helped as I got back into dating. I still didn’t get a lot of second dates, but I now knew I didn’t have to compromise my standards just because I had slipped up in the past. I was living the gospel to the best of my ability, and I was good enough to date those who were living the gospel to the best of theirs too.

I ultimately found a worthy daughter of God who I married in the temple. Her path was very different than mine, but when it came to a love of the Savior and an understanding of His Atonement, we were on the same page.

Over the years, I have learned not to let my past or other people’s approval define my current self-worth. I’ve let go of the idea that success looks like one set of life experiences. Not everyone has appreciated where I am now because of how I’ve gotten here, and that’s OK. It’s not my goal to convince them. It is my goal to keep repenting and coming closer to the Savior. It’s because of Him that, like Alma the Younger after his repentance, I can be “harrowed up by the memory of my sins no more” (Alma 36:19). I can be at peace knowing that it’s where I’m headed—toward the Savior—that counts.

Susan (name has been changed), like many adoptees, had a great curiosity about her birth parents. She was sealed as an infant to her adoptive family and felt the power and confirmation that these were her people—the ones she was meant to be with forever. She felt blessed by doing family history and temple work for this family. However, that didn’t take away her curiosity or her desire to offer the saving ordinances to the people on her birth line. She worried that she was being somehow disloyal to her adoptive family for having that desire. But after a loving conversation with her parents, she was assured that feelings of love and loyalty would not be diminished by pursuing the sacred work for her birth line.

Many years ago, while serving as a stake president, a dear sister came into my office in tears. She had served a mission, married in the temple, and served faithfully in her callings. Terrible wildfires had just blazed through our area and many homes in our stake had been destroyed, including hers. To make things worse, her home was a licensed care facility for the elderly and was their primary source of income. Everyone was safely evacuated, but her family’s worldly belongings and livelihood were gone. She cried, “Why did this happen to us? We have kept our covenants!”
I offered a silent prayer and then placed a blank sheet of white paper on the desk in front of her. Then I placed a pin-sized dot in the middle of the paper and said, “This dot represents mortality. Let us assume the paper represents eternity and stretches forever in each direction. I am so sorry this happened to you, but please do not be blinded by the dot.” To this dear sister’s credit, her countenance immediately changed, and she said with a sigh of relief, “Oh, I get it. I’ll be fine. Thank you!”

Two weeks ago I shared an experience with the freshmen that captures the theme of my remarks for today. The incident concerns a young woman who desired to attend BYU from the time she was very young but believed she would never have the opportunity because of difficult financial circumstances. Consequently she did not apply last spring during her senior year in high school even though her grades were excellent and she was worthy.

As is customary, university advisement personnel hold meetings for newly selected freshmen each spring. On the day this meeting was held in her hometown, the young woman received in the mail a notice that she was a National Merit finalist. This meant her tuition would be paid by a national scholarship. Still, she did not have the financial means to cover the additional costs associated with moving from home and living in another state and city. However, the confluence of the notice and the meeting for new BYU freshmen rekindled a spark of hope, and she decided to attend even though she was not on the invitation list.

I happened to be in the city that day on other business and was invited by our advisement people to speak to the new freshmen at the evening gathering. Following the main session, the freshmen were divided into small discussion groups and sent to other parts of the building. As I left the chapel, I stopped momentarily to visit with waiting parents. While conversing, I suddenly felt the presence of someone behind me. The feeling was followed by an impression that my help was needed. I turned, and there stood two women a few feet distant quietly conversing. They noticed my movement and looked up. I could tell they were waiting to see me. As I approached them, the mother introduced herself and indicated that her daughter would like to ask some questions. The young woman told me of her lifelong dream to attend Brigham Young University and how because of financial circumstances she had not applied. She then proceeded to tell me of the letter that had arrived that day notifying her of the National Merit Scholarship. She further stated that even though her tuition could be paid, her circumstances were such that it still appeared impossible to attend. She then asked if I knew of any way a door might be opened. As I listened, the thought came that her hope had been rekindled by the Holy Spirit and that I had been made aware of her presence by the same source. Additional thoughts came regarding university resources, including student jobs that are available. With the help of BYU admissions personnel, a way was found for the young woman to attend. I suspect she is in the audience today, as she was two weeks ago.

In the intervening two weeks, I received a short note from her. It has prompted me to speak on the subject I have chosen. The note read as follows:

Dear President Bateman,
I would like to thank you for sharing my story last night. I came here feeling lost and lonely and a little bit without purpose. I cannot tell you how I felt when I realized you were talking about me. I know God wants me here and I know I am here to serve him. Thank you!

The note is then signed by the young woman.

I should like to spend the few minutes I stand before you today to salute a group of people who have developed what I believe to be a Christlike characteristic, and that is the ability to “hang on.” At this very moment, there is a man, a good member of the Church, who hovers between life and death in a nearby hospital. In the last few weeks he has withstood crisis after crisis; and yet to the amazement of all, he still hangs on. I know not whether the Lord will ordain that he should ultimately live or die at this time, but I do know there is something noble about his tenacious fight for life and the desire to hang on. In the lives of each of us come these trials—trials of all kinds which shake us to the very core and cause us to explore to the very depths our ability to hang on.
I think of the person who, in the quiet of night, could not be persuaded to compromise virtue and decides instead to hang on, though the temptation is great.
I think of those who have withstood the test of many years, some of whom are confined and bedridden and who, in spite of the infirmities that age brings, will not give up. I see etched in the faces of these wonderful older people something of our pioneer heritage—lives so filled with determination and faith, lives so filled with the overcoming of adversity and trial that by their nature they simply can’t let go.
It reminds me of two trees that were close to my home when I was growing up. The one was a Russian olive and grew right in our yard. It was watered every time the lawn was watered, and in that kind of protected environment it grew to be a beautiful tree. Yet one night a tremendous wind came up. Trees all over town were blown down, and with them went our Russian olive. We had watered it so well that the roots did not have to reach down into the soil; and because they were so close to the surface, the tree toppled over.
The second tree withstood the gale. It was a tremendous cottonwood, which still stands in the lane just half a block from where I was born. This tree was in the fullness of its growth when I was a child. It has always stood by itself, completely exposed to the elements, with nothing but a ditch running by, which most of the time is dry. It is gnarled and tough, and its roots have had to sink deep in order to drink of the water of life; but because its roots were forced downward, it lives. I was out home the other day and noticed that most of the trees around this cottonwood are gone. But in all of its power and majesty, it still hangs on.
I see in many people this same kind of beauty. Adversity and trial have driven the roots of faith and testimony deep in order to tap the reservoir of spiritual strength that comes from such experiences. By nature they know how to stand and fight and hang on.
One person who has sunken deep the roots of faith and testimony because of the trials and affliction of years is the man whom we will sustain tomorrow as prophet, seer, and revelator. His branches can offer shade because his roots are deep.
My own mother and mother-in-law are characteristic of these kinds of people. One suffered a broken hip and the other underwent a severe sickness. But they have both fought back and, like so many others, are enjoying active, useful lives. When we as a family are with them, we draw strength from them and their ability to hang on in severe crises.
A few years ago, while on a mission tour in Europe, I was asked to interview a young man who was recently out and wanted to go home. He had not been away from home before in his life and he was homesick and in despair in a strange country. He had actually run away once, but had come back.
I had quite a conversation with this young man, and from my own missionary experience I knew something of the despair that can come into the life of a missionary when he first goes into the field and begins to make that initial adjustment. If he can just hang on through those early trials, then gradually he will get into the spirit of his mission and find the peace and joy that every missionary has a right to experience.
At first he was adamant in his desire to return home, but gradually the spirit of the conversation began to change. We talked about his call from a prophet. We talked about the love of his parents and their desire for him to stay and succeed. We talked about those he had been called among to teach, and finally I asked, “Elder, do your father and mother want you home?”
His answer was, “No.”
“Well, do your brothers and sisters want you home?”
And he said, “No.”
Then I said, “Does your girl friend really want you home?”
And he said, “I guess not.”
I then said, “Elder, does anyone want you home right now?”
He said, “I guess not,” and then he said with a new determination, “Brother Dunn, I think maybe I better try to stay.” He had made a vitally important decision in his life—he had decided to hang on.
The months passed and one day my secretary asked if I could take a minute to see a recently returned missionary. As I walked out of my office, there was this same missionary. I didn’t recognize him at first, he seemed taller because he was standing straight. Unlike the first time, he looked me right in the eye, and his whole countenance was smiling. I can’t remember what we talked about, but I shall never forget his image. He was going home now, a servant of the Lord, having completed an honorable mission. His roots were reaching downward; and although there will be the usual trials ahead, he knows something of what it means to hang on for a while longer when everything looks its darkest.
I don’t know all the reasons the Lord tries us in this life, but there are two or three that come to mind. First, I think he wants to know whom he can trust. The Lord found he could trust Abraham because he was willing to offer his own son as a sacrifice if that was what the Lord wanted. Many thought that Zion’s Camp was a tragic waste of time, until it was later demonstrated that the Lord used this ordeal to find whom he could trust. He wanted to know who had roots of faith and testimony that reached deep into the ground and who had such shallow roots that the first wind of adversity would blow them over.
Secondly, the Lord tells us in the Doctrine and Covenants section 122 that adversity came to Joseph Smith to give him experience. There is something about the eternal purpose of life that requires us to meet and experience trial and sorrow as we seek to overcome, for the Lord has told us also, “… for if they never should have bitter they could not know the sweet. …” (D&C 29:39.)
Thirdly, I believe that only through such experiences can a person develop true charity. And I mean by charity the pure love of Christ.
Let me read the following from Moroni in the Book of Mormon: “… if a man be meek and lowly in heart, and confesses by the power of the Holy Ghost that Jesus is the Christ, he must needs have charity; for if he have not charity he is nothing; wherefore he must needs have charity.
“And charity suffereth long, and is kind, and envieth not, and is not puffed up, seeketh not her own, is not easily provoked, thinketh no evil, and rejoiceth not in iniquity but rejoiceth in the truth, beareth all things, believeth all things, hopeth all things, endureth all things.
“Wherefore, my beloved brethren, if ye have not charity, ye are nothing, for charity never faileth. Wherefore, cleave unto charity, which is the greatest of all, for all things must fail—
“But charity is the pure love of Christ. …” (Moro. 7:44–47. Italics added.)
May I say then to those who are now or will be facing deep trials: May the Lord bless you that you may continue to hang on. There is purpose in it all, and he has promised us that the severity of it all will not be greater than we can endure, for as the words of the song tell us:
“When through fiery trials thy pathway shall lie,
My grace, all sufficient, shall be thy supply.
The flame shall not hurt thee; I only design
Thy dross to consume and thy gold to refine.”
(“How Firm a Foundation,” LDS Hymns, no. 66.)
And finally this promise from the Master: “And again, be patient in tribulation until I come; and, behold, I come quickly, and my reward is with me, and they who have sought me early shall find rest to their souls. …” (D&C 54:10.) In the name of Jesus Christ. Amen.

My sister Nancy is on a mission, and she says I, Erin Christensen, should start writing a journal, so here it is.
Today President Schultz spoke in church. He’s our stake president. Mom and Dad got really excited about his talk. It was about the rewards of being member missionaries. More says we’ll talk about it in family home evening tomorrow.
We pray about our missionary work lots of times every day. I know that we need Heavenly Father’s help if we are going to be good missionaries. Barbi and I built a clubhouse in the backyard after school. She said she’d like to come to the activity day on Saturday, but she needs to ask her parents.
I invited Barbi to go to Primary with me today. She couldn’t go because she was going to visit her grandma. Maybe next week. We’re having a Primary activity day on Saturday. I’m going to invite Barbi.
We checked out a video from the ward library and watched it at family home evening. It’s called “Our Heavenly Father’s Plan.” I’m pretty sure that my sister shows it to her new investigators. (Those are people who want to know more about the Church.) I’m learning a lot about being a missionary!
Barbi is going to go with me to the activity day!
More and Dad took Mr. and Mrs. Brown to the ward dinner party tonight. It was just for adults, so Barbi and I stayed home and made posters for our clubhouse.
Activity day was called “Peace Among All Nations Day,” and Barbi got to carry the Italian flag to represent Europe. I think she had fun. I sure did!
More and Dad fasted today, even though it wasn’t fast Sunday. Dad says that if we fast, we’ll be able to get closer to Heavenly Father and He’ll help us in our missionary work. I hope so—Barbi still couldn’t come to Primary.
The Browns came over for family home evening again tonight. Mom gave a great lesson about loving our neighbors. I made the treats—graham crackers with chocolate frosting!
Dad invited the Browns to hear the missionary discussions next week. They said no. I was sure that they’d come—they’d be great Latter-day Saints! Now what do we do?
Dad invited the Browns to look at the slides from our camping trip to Maine last summer and have popcorn with us on Friday. They live next door, and Barbi Brown is my best friend. It would be great if they got baptized!
Tonight was great! More and Dad showed them the slides, and we ate lots of popcorn. I think the Browns had a good time. After they left, we had a family prayer. I felt really good about our missionary work. I think we’re going to have someone ready to listen to the missionaries. Maybe it’ll be the Browns!
I wrote a letter to Nancy today. She’ll be happy about our missionary work. I wonder how she gets people to teach on her mission.
Wow—we’ve decided to work as a family to have someone ready to hear the missionary discussions. The meetings will be right here at our house. Dad says that we don’t even have to know who that person is right now. We just need to pray, have faith, and do everything we can to help as many people as we can to know about the Church. If we do, Heavenly Father will help us.
When I said my prayers this morning, I said a special prayer for our missionary work. I hope I can get one of my friends to join the Church. We need more girls in my Primary class!
Dad and I raked leaves for Mrs. Thompson across the street. She’s old and can’t do it for herself. Dad says that doing things for other people is part of missionary work. I think it made her happy. Her husband died last summer, so she needs help with some things, I guess she’s lonely too.
I felt sad all day because the Browns don’t want to listen to the missionaries. Then this afternoon the most amazing thing happened! I went to Mrs. Thompson’s house to rake leaves again. While I was raking, she came out with some milk and cookies for me, and we sat down on the porch. We started talking about families. She thinks our family is pretty special. I told her that Mom and Dad were married in the Washington Temple and that that means we’ll be together forever. She got tears in her eyes and asked me if there was a way she could learn more about being married forever. I said, “Sure—just come over to our house next Tuesday, and the missionaries will teach you.” And she’s going to come!
We had a busy weekend. Dad talked with Mrs. Thompson Saturday morning, and she said she couldn’t wait till Tuesday. So the missionaries came that night and the next night, and tonight too. And she asked to be baptized! Heavenly Father answered our prayers, even though it wasn’t the way I expected. The Browns are still our friends, and maybe someday they’ll want to learn about the Church and get baptized too. I hope so. Meanwhile, I’ve already written to tell Nancy the good news about Mrs. Thompson. I guess I know a little about how she feels being a missionary. It feels GREAT!

Once I went with my dad to Sigatoka, Fiji—a great place to swim in the ocean. My parents were divorced, so my mum wasn’t going with us. Before we left, she bought me purple goggles. Sure, they’re just goggles, but she expected me to take care of them and bring them back.
At the end of the second day in Sigatoka, I realized I didn’t have my goggles. I worried that I’d lost them in the ocean. The first thing I did was pray that I would be able to find my goggles. I felt peace and knew everything would be OK.
The only person I told was my brother. He doesn’t believe in God and often criticized my beliefs because I am the only member of The Church of Jesus Christ of Latter-day Saints in my family. He said, “Yeah, you’re not going to get them back.” I told him, “I prayed about it, and I know my prayers will be answered.”
The next day I scanned the water while we swam. When it was time to go, I still hadn’t found my goggles. I accepted I probably wouldn’t find them and thanked Heavenly Father for His comfort and peace.
Then my brother suddenly shouted. He was holding up the purple goggles!
My brother still doesn’t believe in the gospel, but I am grateful for the comfort, strength, and assurance that come when I put my faith in Heavenly Father and Jesus Christ.
Shreya S., Suva, Fiji

When I was a young man, I was a home teacher to a very old sister. She taught me from her life experience.

When she was a little girl, President Brigham Young came to Brigham City, a great event in the town named after him. To honor him, the Primary children, all dressed in white, were lined up along the road coming into town, each with a basket of flowers to spread before the carriage of the President of the Church.

Something displeased her. Instead of throwing her blossoms, she kicked a rock in front of the carriage, saying, “He ain’t one bit better than my Grandpa Lovelund.” That was overheard, and she was severely scolded.

I am very sure that President Brigham Young would be the first to agree with little Janie Steed. He would not consider himself to be worth more than Grandpa Lovelund or any other worthy member of the Church.

Some of those involved in the project were able to submit names for family members who had researched names but had not submitted them for temple work. For Amanda Gardner of the Pioneer Ward, researching names helped draw her closer to family members. She helped her grandparents, Allen and Helga Willie, submit names they had been researching for 30 years. Her other grandfather, Sterling Gardner, helped her friend research names. Amanda says, “One of my good friends had no names to submit, so she came to my grandpa and he helped her find about 175 names. At first she was like, ‘Oh, they’re just names on paper.’ But I realized they’re not just names on paper; they’re family members.”

I recall a few years ago I was supervising the missions in western Europe. We needed a mission president with a certain language proficiency. Several names were brought forward, but none of them seemed to be right. Then one of the Brethren remembered that he had met a man—I think it was in Korea—several years before. He was a member of the church who was in the customs service. Somehow just the mention of that name and the Spirit confirmed it. He was called, because of the time pressures, by telephone to preside over the mission. I visited him a few weeks later. He was living in Washington D.C. He was within reach of the number one office in his category. His lifetime had been spent progressing through the ranks, thinking that perhaps one day he would stand at the head of that division. His senior officer had indicated that because of a health problem he would retire early and that this man was being recommended for that position. It was just at that time that the telephone call came.

I wanted to get acquainted with him and was invited to stay overnight. He brought me a message from his superior. The message was this: “Tell that Brother Packer of yours that you’re no missionary; I’ve worked with you for 30 years, and you haven’t converted me. Tell them they’re making a mistake. And you’re making a mistake. You’re a fool.” (I’m leaving out one word.) “If you will give up your retirement and all that you’ve worked for—why? Why would you do it?”
Simple answer: He’d been called. We live to know, in this church, that the response to a call does not depend on the testimony and witness of the one who delivers the call. It depends, rather, on the testimony and witness of the one who receives it.

It was very interesting. We were looking for a man who spoke French. It was not until after he was in the mission field, and we had some opportunities and responsibilities relating to some of the problems of some members we had in Spain, that we discovered that he wrote and spoke Spanish fluently. I suppose if we’d searched through the Church for a man who spoke French, spoke Spanish, and had some diplomatic experience, particularly as it related to customs work, we would have gone afar in the world and not found him. Yet, it was through the “chance” memory of one of the Brethren that he’d met a man a few years before in Korea who spoke French that found him.

A missionary district leader was wondering why Elder Parker, who was about to conclude his mission, was successful in spite of his inability to memorize the discussions. To understand, he teamed with Elder Parker to give a discussion. Elder Parker’s presentation was so disorganized that by the end of the formal lesson, the district leader was confused and surmised that the family being taught felt the same way.

It was then that “Elder Parker leaned forward and put his hand on the arm of the family’s father. He then looked him straight in the eyes, told him how much he loved him and his family, and bore one of the most humble and powerful testimonies that the district leader had ever heard. By the time he finished, every member of the family, including the father, and both elders had tears running down their cheeks. Next, Elder Parker taught the father how to pray, and they all knelt down while the father prayed that they might receive testimonies of their own and thanked Heavenly Father for the great love that he felt. Two weeks later the whole family was baptized.”

Later, Elder Parker apologized to his district leader for not knowing the discussions. He said he struggled with memorization, even though he spent hours each day working on it. He said that he knelt in prayer before teaching each family and asked Heavenly Father to bless him when he bore his testimony so that people would feel his love and the Spirit and know they were being taught the truth (see Allan K. Burgess and Max H. Molgard, “That Is the Worst Lesson I’ve Ever Heard!” in Sunshine for the Latter-day Saint Soul [1998], 181–83).