Gospel Story Finder

I realized that Todd was awful gloomy that day. At first he didn’t even want to come out and play with me, and I’m his best friend! Then, after a little coaxing from his mother, he did come out.
“How about playing some ball?” I asked hopefully. “We can try your new bat! I’ll even pitch to you first!”
“No, I don’t feel like it,” Todd said, stuffing his fists into his jeans pockets and kicking a stone off the sidewalk. “I don’t feel like doing anything!”
“What’s wrong?” I asked. “You don’t ever turn down a game of ball, especially if I’m willing to pitch to you first. Are you sick?”
“I just don’t feel too great. My grandma died,” Todd answered, quickly brushing away a tear.
“Oh. I’m sorry. I guess you miss her a lot.”
“Miss her! I’ll never see her again!”
“Yes, you will,” I said. “She just went to the spirit world.”
“The what?”
“The spirit world,” I repeated. “When people die, that’s where they go.”
“Will I really see her again? And can I visit on weekends like I used to?”
“Not now—because you’re still alive. But after you die, you’ll go to the spirit world too.”
“Really?” Todd asked excitedly.
“Will she make me my favorite chocolate cake?”
“Well, I don’t know about that,” I said. “But I do know that someday everyone will be resurrected.”
“What does that mean?” Todd asked.
“That means that your spirit and your body will get back together, and you will live again!”
“How do you know all this?” Todd asked, suddenly suspicious.
“My mother taught us that in family home evening last Monday.”
“So you didn’t make it all up?”
“No. Honest!”
“OK. I still miss her, but maybe I can play just one game with you.”
“Great! Let’s go!” I thought that I had convinced him and that everything would be OK, but that evening Todd came over with his parents. They seemed really mad. I’m in trouble now, I thought, so I tried to hide upstairs.
“Jamie,” my mother called.
I had to come down and face whatever it was that I had done.
“Jamie,” Todd’s mother began, “today you told Todd that he would see his grandmother again. Try as we may, he won’t listen to anything different that we try to tell him. Todd’s grandmother is dead, and there is no way that we’ll see her again. We need you to tell Todd that.”
“I can’t,” I said softly. Todd looked at me, and I knew that I was in real trouble.
“What do you mean you can’t?”
She was really upset with me, but Mom saved me. “What he means,” my mom began as she stepped forward and placed her hands on my shoulders, “is that we believe that Todd will see his grandmother again. And so will all of you.”
“But, Lisa,” Todd’s mother pleaded with my mother, “how can you know this? What proof do you have?”
“I’ll show you.” She let go of my shoulders, got her Bible, and thumbed the pages until she stopped and read this passage aloud: “‘And [they] shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation’” (John 5:29).
Todd’s dad jumped into the conversation then: “Lisa, is that a quote from your Golden Bible?’”
“Oh, you mean the Book of Mormon. No, this is the King James Version of the Bible,” Mom replied.
“Well,” said Todd’s mom. “That’s the same Bible that we use. I wonder why we never saw that before.”
Mom was on a roll now! “We will all be resurrected as Jesus Christ was, which means that we will all live again, just as Jamie was telling Todd. In 1 Corinthians 15:21–22, it says, ‘For since by man came death, by man came also the resurrection of the dead.
“‘For as in Adam all die, even so in Christ shall all be made alive.’” [1 Cor. 15:21–22]
They just stood there in silence for a moment; then Todd’s mom began quietly, “I guess I owe you an apology, Jamie. I never knew that was all in the Bible.”
“That’s OK,” I said.
“Does that mean,” began Todd, brightening again,” does that mean that Jamie was right and that I will see Grandma again?”
“It seems so,” said Todd’s mom.
“We’ll have to do some studying. We’ll probably be back to ask Jamie and his folks some more questions.”
“Great!” I said. “Anytime.”
Well, that’s how my day ended. Things turned out OK after all, and you know what? Todd’s family had the missionaries over the other night! They invited us over too. It was really great to see the missionaries teach my best friend the gospel. I hope that someday I can find the right scriptures quickly, as Mom and the missionaries do. Mom says that it just takes practice. So here it is—I’ve found my first scripture for you: “I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live” (John 11:25).

I hated early-morning seminary. I was raised in Boulder, Colorado, and all we had was early-morning seminary. I tried every excuse why I should not go: “Teenagers need their sleep.” “My life is too busy.” “I’m too tired to pay attention, so I don’t get anything out of it.” Nothing worked. Every morning around 5:45, my mom would wake me, push me in the direction of the shower, and get me out the door for seminary.
This was my pattern all four years until the late fall of my senior year. I arrived at seminary, but the teacher had not shown up. A good friend of mine stood up in front of the class and said, “Since the teacher isn’t here, I think we should just take turns reading aloud the assigned reading.”
Someone started reading 2 Nephi 33:10–11: “Hearken unto these words and believe in Christ; and if ye believe not in these words believe in Christ. And if ye shall believe in Christ ye will believe in these words, for they are the words of Christ, and he hath given them unto me; and they teach all men that they should do good.
“And if they are not the words of Christ, judge ye—for Christ will show unto you, with power and great glory, that they are his words, at the last day; and you and I shall stand face to face before his bar; and ye shall know that I have been commanded of him to write these things, notwithstanding my weakness.”
As I listened to these words, I thought, “I believe in Christ. If I believe in Him, then these words are true.” As I completed that thought, the Spirit touched me more profoundly. I was so struck by it that I remember looking around the room to see if others were feeling the same thing. They didn’t seem changed or appear as if they were feeling something different. This was a lesson that I was learning privately, just for me. The feeling didn’t go away. I carried it with me for the rest of the day. It was the beginning of a strong testimony for me.
I have often thought about that event and contemplated the act of being diligent. I had been attending seminary reluctantly for almost four years. But because I was diligent and obeying my mother’s desire that I attend, I was taught by the Spirit. If I had been at home in bed sleeping, I would have missed that opportunity. It is often when I least expect it, when I have been diligent day after day, month after month, and year after year attending church, reading the scriptures, or praying that the Spirit whispers to me and confirms the truth of the gospel. I am glad I learned that lesson at 17 while attending early morning seminary.

When my father passed away suddenly, I had a very difficult time dealing with my grief. I had been a member of the Church for 16 years and thought I was prepared for this experience, but I struggled greatly.
One evening about a month after my father’s death, I picked up the September 2004 Liahona and began to read. The article in Latter-day Saint Voices entitled “Death Is a New Beginning,” by Claudia Yolanda Ortíz Herrera, caught my attention immediately. The author’s experience was very much like my own, and after reading the article three times, I began to have a better understanding about many things and I felt greater peace. My testimony that Heavenly Father and Jesus Christ live was strengthened, and I realized that, indeed, death is just a beginning. I am so grateful for the Liahona and for that wonderful article.Zullymar Rodríguez Castro, Costa Hermosa Ward, Barranquilla Colombia Hipodromo Stake

The first thing is to set a good example. Lots of people become interested in the Church because of the good example members set. Let me share one story with you. Sometime ago, a little friend named Jessica invited one of her nonmember friends over to her house to play. As they were playing, the friend took Heavenly Father’s name in vain. It took courage, but Jessica stopped her and said, “I’m sorry, but in my house we don’t swear or ever use Heavenly Father’s name that way.” Her friend was not angry but, instead, asked Jessica why. This gave Jessica a chance to tell her friend about the Church.
At one time Jesus taught, “Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven” (Matt. 5:16). He is instructing us to be good examples everywhere so that people will see how content we are and become interested in what we believe.

Speaking of nervousness, I was thinking as I put these notes together of our only son, who, when he was being ordained a deacon, stood up with the bishop by invitation. By special arrangement I, too, was able to be there—rarely was I able to be with him or with his sisters at good moments during their lives. Our son stood up there and was authorized by the vote of the congregation to become a deacon. His sisters asked him afterward at home during lunch if he was nervous standing up there. He answered that he was nervous standing alone by the bishop until he looked down, saw the voters, and noticed that Dad’s hand was higher than all the rest. That, in fact, is true. I held it as high as I could hoist it because that’s how I felt—about him and his sisters and their generation and now about another generation.

Some who profess to be followers of Christ insist that members of The Church of Jesus Christ of Latter-day Saints are not Christians. Indeed, there are those who make their living attacking our church and its doctrines. I wish all of them could have the experience I shared.
A friend who was making his first visit to Salt Lake City called on me in my office. He is a well-educated man and a devout and sincere Christian. Although we have not discussed this with each other, we both know that some leaders of his denomination have taught that members of our church are not Christians.
After a short discussion on a matter of common interest, I told my friend I had something I would like him to see. We walked over to Temple Square and into the North Visitors’ Center. We viewed the pictures of Bible and Book of Mormon Apostles and prophets. Then we turned our steps up the inclined walkway to the second level. Here Thorvaldsen’s great statue of the risen Christ dominates a setting suggestive of the immensity of space and the grandeur of the creations of God.
As we emerged and beheld this majestic likeness of the Christus, arms outstretched and hands showing the wounds of his Crucifixion, my friend drew a sharp breath. We stood quietly for a few minutes, enjoying a reverent communion of worshipful thoughts about our Savior. Then without further conversation, we made our way down to the street level. On the way we walked past the small diorama showing the Prophet Joseph Smith kneeling in the Sacred Grove.
As we left Temple Square and took our leave of one another, my friend took me by the hand. “Thank you for showing me that,” he said. “Now I understand something about your faith that I have never understood before.” I hope that every person who has ever had doubts about whether we are Christians can achieve that same understanding.

Photograph courtesy of Megan M.
When Megan M. of Utah, USA, was younger, she would often hear the same thing whenever her older brother and sister went to school dances. “They’d always go to the dances and then come home and complain about the music,” she says. “Dance after dance, I’d hear them complain.”
As she was approaching the age when she would be able to attend school dances, she wasn’t sure she wanted to go. One day, at a fireside where her stake president was talking about the influence of music, she “had a strong feeling that something had to be done about my high school dance music. I got straight to work.”
Megan, who plays alto saxophone in the school’s jazz band, noticed how much fun people had at their annual event featuring big-band music and dancing. The thought came to her, “What if the jazz band could play at the homecoming dance? Kids could then dance to an alternative choice of live music instead of disk jockey recordings. They could actually feel the influence of great music at a high school dance and have a great time!”
Her band instructor loved the idea and helped her get it approved through the school administration. Then Megan asked alumni band members to play so that current band members could enjoy the dance.
On the night of the dance, the DJ and the jazz band were set up in different areas. At first, only a few people wandered over to the jazz band, but eventually there was a huge crowd. Some of Megan’s Latter-day Saint friends came by to say hello and then went over to the area with the recorded music. But about five minutes later, they came back.
“I ran over to them and asked why they had come back,” says Megan. “They told me they couldn’t feel the Spirit listening to the DJ music, so they decided to return.”
They weren’t the only ones who had this experience. Megan says, “The next day, I got emails from some of my friends saying, ‘Can we please do that at every dance?? Please!!!’ I even heard that the administration said it was the best school dance they’d ever had.”

Besides shallow prayers, there are other impediments to our doing unto "the least of them, my brethren." One is a subtle cynicism and mockery of those who do try to do good the best way they know how. I remember the heartbreak of a story about a new convert who was so full of the joy and light of his own conversion that he wanted to express his love and appreciation to everybody. He would come early to sacrament meetings and go about shaking hands with everyone, old and young. Perhaps he was a little too effervescent, but I think his enthusiasm for greeting people did the ward good, until one poor irritated soul said to him, "Oh, go sit down, George, people will think you’re running for Bishop." A few people around him laughed at the joke. George, however, was absolutely crushed that his genuinely loving behavior was held up to public ridicule. He sank within himself and was never the same again.

I found myself sitting in the backseat of our car, the one we call the Green Machine, wondering how I got myself into this mess. We were helping my older sister move away from home for the first time, and I didn’t want to be there. I dreaded saying good-bye. I didn’t know what to say or do.
Why had I come, I asked myself. Because you’re a fool, I answered. A fool who thought your sister would want someone there besides Mom and Dad. She probably couldn’t care less, or so it seemed to me by the smiles and chatter that came nonstop from the front seat.
I shifted restlessly, hoping we were almost there, and thinking back to the argument we’d had just a couple of weeks ago.
“Will you hurry up with the hair dryer!”
“I’m drying my hair as fast as I can!”
“Well, could you let me use it for a minute? I have to leave.”
“So do I, but I can’t curl my hair unless it’s dry. Besides, I thought I’d have enough time because you said you were going to take a shower.”
“I was, but you used all the hot water.”
Bicker, bicker. Finally, we both got so fed up that we stopped talking to each other. We always seemed to fight like that. Funny though, a couple of hours later we’d be joking, laughing, and borrowing each other’s clothes as though nothing had happened. We were never angry with each other for long.
My thoughts were interrupted as we pulled up to a small, brick house, stepped out of the car, and went inside.
I lugged one of my sister’s suitcases around, while following my parents and dreading the moment when we would say good-bye. I’d have to hug her and then say something like, “I’m going to miss you” or “Have fun in California,” and then she’d hug me back and say, “I will.” Blech!
I walked outside and paced up and down the cracked sidewalk, awaiting the inevitable, as my dilapidated tennis shoes crumbled the dry leaves that had fallen from the tree in the yard.
Footsteps sounded behind me and I turned to see my sister coming toward me, a big smile on her face. I stood where I was, my hands in my pockets, as she set the box she was holding on the ground and came towards me.
We hugged each other, and I said, “I’m going to miss you. Have fun in California.” I let go, and she grinned and said, “I will.”
I turned away and crossed the street to the curb, unwilling to let her see my watery eyes. As I leaned against the car and lifted my tear-stained face to the wind, I softly whispered, “I love you.”

Picture a small, one-room apartment which is home for a family of six. The room is dirty and cluttered. The family has not been to church in years.

As the ward welfare committee discussed the family’s needs, there was a feeling of discouragement, for bishops, over the years, had helped the family often. In the discussion, a new idea began to dawn. Perhaps, if the committee called upon the resources of the Lord’s storehouse—the talents and skills of ward members—even this difficult situation could be assisted.

The committee first focused on future possibilities as well as immediate needs. As possibilities turned to reality, hope and optimism replaced gloom and depression. Filled with hope, the family committed to help improve their own situation. The committee also went to work. A hairstylist gave the family haircuts. A dentist volunteered, and for the first time in years, a mother was not embarrassed to smile. A new pair of glasses allowed this mother to once again read to her children. A financial specialist worked with the family in budgeting their funds. A three-year-old received much needed physical therapy.

Slowly the family began to believe their life could be different. The apartment, once dirty and disorganized, began to show signs of order and cleanliness. Curtains went up on the windows. Just a year later, invitations were extended by this family to an open house for their three-bedroom home.

A wounded family was found by the side of the road, a family suffering just as much as the traveler from Jerusalem in Jesus’ day. The family’s cries were heard, and their wounds were bound. The modern good Samaritans followed the divine injunction to “go, and do thou likewise.” Spiritual lives were also rescued. Today, this family is active in the Church and preparing to receive the blessings of the temple.

I was on the bus on my way home from school on a very windy day. My bus driver got to the stop where my neighbor and I get off. Our driver had a feeling that we shouldn’t get off, so she pulled to the side of the road and told us to stay on. As my neighbor and I were waiting for her to open the doors, we saw a flash of light and heard a big crash. We looked out the windows and saw our other neighbor’s big tree fall over onto a power pole, and the pole fell across the road right in front of the bus. It was in the exact spot where we would have crossed the road. If our bus driver had let us off, we would have been roadkill. I was really grateful for the Holy Ghost that day and that He inspires people.

The Brethren endowed as many faithful members as possible before leaving Nauvoo. In January 1846, Brigham Young wrote, “Such has been the anxiety manifested by the Saints to receive the ordinances [of the temple], and such the anxiety on our part to administer to them, that I have given myself up entirely to the work of the Lord in the Temple night and day, not taking more than four hours sleep, upon an average, per day, and going home but once a week.”
On February 3, Church leaders had planned to stop the ordinance work. Brigham Young left the temple to make final preparations to leave for the West the next day, but when he saw a large crowd gathered to receive their endowments, he returned to the temple to serve them. This kept him there another two weeks! More than five thousand Saints received their endowments before heading west.

As a mother of two young daughters, I have often made the excuse that I cannot participate in some of the things that I would like to because it is simply not my “season” to do so. One of those things was family history work.
Though I had participated in indexing as an enjoyable Sabbath activity in the past, I found myself making excuses that I had neither the time nor the knowledge to embrace my family history work at the time.
My heart changed early one morning a few months ago as I sat in the temple. As I reviewed the names of the deceased on the temple cards, praying that they would accept the temple ordinances performed for them, I thought to myself, “Wouldn’t it be nice if these were my own family members? I’d like to do the work for them.” The Spirit confirmed to me that if these were my desires, then the Lord would help me do my family history work, specifically on the Sabbath day. He could help me find the time and the knowledge to accomplish His purposes.
That Sunday, I went home and logged onto FamilySearch.org. Tears immediately flooded my eyes as I saw the names of my ancestors. My connection to them became stronger. What added to my love for them were the personal photographs and documents, recently added by my grandmother, making my family members come to life even more for me. I felt joy in involving my two-year-old, who learned to identify pictures of her great-grandfather and great-great-grandmother, calling them by name. I felt the way that President Russell M. Nelson, President of the Quorum of the Twelve Apostles, described: “The Sabbath provides a wonderful opportunity to strengthen family ties. After all, God wants each of us, as His children, to return to Him as endowed Saints, sealed in the temple as families, to our ancestors, and to our posterity” (“The Sabbath Is a Delight,” Liahona, May 2015, 130).
Since that initial experience, I have continued to participate in family history work on the Sabbath day. I have been blessed to do temple work for some of my deceased family members. A particular blessing has been learning about my relatives and gaining a closer relationship with my grandparents who are not members of our faith. It has strengthened my resolve to keep my covenants and endure to the end so that I may be a strong link in my eternal family.
Though there is still much work to be done, I am grateful to my Heavenly Father for increasing my capacity so that I can participate in His work, especially on His day. For me, the Sabbath is truly a delight.

A Church member gives a refugee mother a special quilt that belonged to her adopted son.
Photograph by Marc Marriott
To help you see the divine in each person, ask yourself, “If the individual were a family member or a loved one, how would my view of this person change?”
This question became very personal to one Latter-day Saint woman when her Relief Society held a baby shower for a refugee mother in their community.
Her Relief Society presidency contacted a local refugee resettlement agency to find a mother they could help. Once they had been connected with a mother and her family, the presidency visited the home to ask how they could be of the most help. (An important part of the principle of humanity is honoring a refugee’s agency by asking how they would like to be helped and then sincerely listening.)
The Relief Society president suggested a baby shower, explaining it as a way to celebrate a new child and give gifts that the baby and mother may need. The refugee family agreed that would be helpful to them.
As the ward began planning the shower, one sister found she had a special “soft spot” for those who must come to a new home after her experience adopting a baby from Guatemala. During the long process of adoption, this sister had kept busy by making a quilt for her new baby. As she compared the experience of her own adopted son to this new refugee baby, she wanted to connect with the family by giving them the quilt she had made.
At the baby shower, this woman explained her connection to the refugee mother, describing how her young son also had to come to a new home and how they had loved wrapping him in the quilt when he arrived. The woman gave the refugee mother the quilt and said, “I hope that your new baby will love it too.”

When I was a young man I wondered why the Lord needed to have the Prophet Joseph Smith translate the Book of Mormon to begin the Restoration of the gospel of Jesus Christ. I knew that God the Father and Jesus Christ had spoken with him. I knew that Peter, James, and John had restored the Melchizedek Priesthood, that prophets had brought the keys, and that Joseph had been taught by apostles and prophets from earlier dispensations. With all of that, I wondered what the place of the coming forth of the Book of Mormon in all of that was.
Then I began missionary work. One of my early companions told me the story of his conversion. I remember his words, which were something like this: “The missionaries had taught me. I had read the Book of Mormon. The missionaries challenged me to set a date for baptism, but I could not decide. Finally, I knew I had to make a choice. So, I knelt down and prayed to know if the Book of Mormon was true. I told God that I was desperate, that I knew this was the most important decision I had ever made, and that I needed His help. The Spirit testified to me that the Book of Mormon was true, that Joseph Smith was a prophet, that the Church was true, and so I was baptized.”

“Sixteen-inch walls.” Ephraim Hanks whispered the words and the sound was lost in an icy wind. It had been summer when he built the walls, and now it was winter. Now there was a deep, penetrating, cold wind that reached through his clothes with frozen, burning fingers, and even his bones ached from its touch. Now he wanted to get out of the wind, to find shelter from it; but the thought of the walls kept him going.
The low winter sky was darkening. The wind grew strong into a steady, unbroken gust and raised up a fine mist of crystal spray across a vast rolling ocean of moon-white hills. A dark curtain of tattered storm clouds blew along the horizon. Hidden behind the clouds the sun was setting, and night, a cold liquid blackness, was coming fast.
At night, with the wind, Ephraim knew it would get cold enough to kill a man without shelter. His instincts told him to stop, to bury himself wrapped in buffalo robes under the snow. He had been caught in cold before, many times, and it was his instinct, his will for survival, that had kept him alive. But now there was something else, something deeper, something he trusted more; and the walls, memory of the walls, stood a fortress between that and the powerful wind instinct.
His horse, a big-boned black, slipped, suddenly plunging forward and down into the snow. Catching its balance it stood breathing heavily, then staggered on through the knee-deep snow. It was a powerful animal with great endurance, but it had been going since morning and was wearing down. Ephraim knew it wouldn’t last much longer.
It would be better to stop, he thought, better for the horse.
He lifted his head into the wind, searching the horizon. Somewhere ahead, somewhere along the Sweetwater River (Wyoming), he had heard a large band of Sioux were camped for the winter.
If I can reach the village, he thought. But why now? Why tonight? Even if I found the village and they would help, it would be impossible to get back until late tomorrow. It would be better to stop now and look for the village in the morning. A couple of hours, even a half a day, won’t matter to the men.
He thought of them, behind him 20 miles, 30, 40—it seemed an endless distance back through the snow, waiting for him, counting on his help. If he didn’t make it back …
Ephraim stopped his horse. It was dark. He had to stop. He clasped his gloved hands together and whispered a prayer. His frozen breath steamed up white in the cold air.
He finished. Inside, deep, distant and close, the voice, if it could be called a voice (it was more like fire) whispered for him to keep going.
The horse started again.
Ephraim remembered seeing a man die in the snow. The man just gave up, lay down, and stopped living. The man had been strong and healthy. Ephraim had seen that in another way in other men, good men who laid down what they believed in.
The wind blew wraiths of snow around and against Ephraim. It made a soft, flutelike sound. His mind seemed to dull with the sound, and his thoughts moved like the mists the wind blew across the hills.
He was bent over in the saddle with his head down. His fingers and cheeks were numb, and the numbness spread gently around, covering his neck and arms, burning flesh yielding to anesthesia. It slowly moved inward. A drowsy warmth spread over his body. He had seen this happen to other men in the cold. Soon it would be too late. Soon he would slip into a warm, comfortable sleep. There was a drifting, falling sensation.
“Sixteen-inch walls,” Ephraim formed the words in his mouth. The cold burned his face around his lips. It was winter again, but there was still the orange light.
Light from inner fires made the tepees glow in the night and washed across the hollow, the small village spread across with a pale orange. Somewhere below Ephraim, in the village, the sharp yelp of a dog broke the night silence. More dogs followed the first, and this chorus was mixed with the soft sound of human voices.
Ephraim stopped his horse in a circle of tepees. The air smelled of burning pine. He waited on his horse, as was Sioux custom, to be invited to step down. Several dogs, growling and crouching low, moved close, smelling and threatening.
An old woman came from a large tepee and motioned Ephraim to follow her. The dogs cowered back.
Inside the tepee the woman pointed to a pile of buffalo robes and disappeared through the entrance. Ephraim sank onto the robes. A fire near the center of the tent threw waves of heat against him. The warmth brought feeling back to his skin. It throbbed with pain and blood. There was smell of wet leather and smoke. Smoke hung low in the tepee and curled up slowly through a hole in the top. Ephraim’s clothes thawed and steamed.
After awhile an old man with bowed legs and a seamed, leather face came in and sat cross-legged opposite from Ephraim. A large, lanky dog followed and sprawled next to him on the floor.
The fire slanted shadows of the old Indian’s form against the tepee wall. He rested his right hand on his left and silently studied Ephraim with strong, unyielding eyes. His eyes were large and brown with small flecks of yellow around the edges, and the large, dark irises reflected the flames from the fire. Below the eyes a scar ran jagged down his face to his neck. The old Indian’s face was as expressionless as stone.
More Indians came until there was a circle of them around the fire.
The old Indian lifted his shoulders back. His hair shone silver in the firelight. He looked around the circle and back to Ephraim.
“Who are you? What do you want with us?” He spoke English.
Ephraim looked directly into the old Indian’s eyes. Only the crackling of the fire was heard.
“I am Ephraim Hanks, and I have come as a friend. My people are the people who pulled the carts across the prairie.” Ephraim waved his hands up to emphasize his words.
“Our leader is Brigham Young, who speaks with the Great Spirit.”
The old Indian suddenly stood. The eyes of all the Indians in the circle followed him up and then went quickly back to Ephraim, glaring. Their eyes looked fierce in the firelight.
Ephraim felt a weight in the pit of his stomach, and the muscles on the back of his neck stiffened. His heart pounded in his chest. The old dog lifted his head, sniffing the tension in the air. The fire popped loudly and made gooseflesh on Ephraim’s arm. He felt for his knife handle under his shirt.
Ephraim calmed himself. He wouldn’t fight unless he had to.
The old Indian narrowed his eyes and took a deep breath.
“Do you also speak with the Great Spirit?”
Ephraim nodded and relaxed.
“Do you have the power of the Great Spirit?” the old Indian asked.
“Yes.”
The old Indian leaned down and said something Ephraim couldn’t hear. Two Indians left the tepee, and the rest talked excitedly among themselves. The old Indian’s eyes studied Ephraim even more intently. Outside the tepee the eternal night wind blew. The fire flared up and died to glowing coals. An Indian carefully placed more wood on it.
The two Indians came back through the entrance carrying a litter and laid it in front of Ephraim. On it lay an unconscious boy. His closed eyes were sunk deep in his skull. Skin was stretched pale and loose over his skeleton frame. The boy’s chest rose and fell with desperate breathing. He smelled of death.
“My grandson was injured several moons ago when his horse fell during a buffalo hunt. He has not moved or spoken since. You have the power of the Great Spirit.” The old Indian was looking into the fire.
Ephraim nodded his head.
“I do.”
“Will you ask the Great Spirit to make my boy well?”
Ephraim nodded again.
He took a steer horn flask he carried hung from his waist and uncorked it. Ephraim knew if he failed, there would be no help. If the boy dies tonight … He thought again of the walls. I’ve come this far. I won’t stop now.
The olive oil poured liquid gold in the fire’s light. Ephraim anointed the boy the way the boy’s own people had done in another time and place with the same power. The prayer came suddenly. Ephraim knew a few Sioux words, and now they flowed in a gushing stream. The fire flared bright and glowed on faces. The old Indian’s eyes swam brilliant in tears. A fire burned in Ephraim and cooled. The prayer was finished. The boy opened his eyes. He sat up weakly, looked at Ephraim, and then threw his arms around the old Indian.
It was morning. There was an autumnlike mist on the ground. The sky had cleared during the night. Pools of sunlight slanted between the tepees. The air smelled of sunshine and melting snow. The old Indian’s eyes were bright.
“Stay with us awhile,” he said.
“I can’t,” Ephraim answered. “My people need help. They need food. They were caught with wagons in the heavy snow 30 days ago. Can you help?”
The old Indian turned from Ephraim.
“Buffalo are scarce this year, and the snows are deep. My people are on the edge of starvation. Our children cry at night. If we give any of our food we will die. No, we cannot help. I am sorry.” He turned toward Ephraim but didn’t look directly into his eyes. “Ask the Great Spirit to bring us buffalo, and then we will both feast.”
The fire burned again in Ephraim. “The Great Spirit led me to you for help. If you will help us now and trust the Great Spirit, there will be many buffalo come through your lands in three days.”
The old Indian shook his head. “I am sorry,” he said softly. “Our children cry in the night for food. My people would starve if the buffalo did not come. There will be some who will die as it is.” He shook his head again. “You ask too much of me.”
He turned and walked slowly away.
Ephraim swung up onto his horse. The old Indian turned and watched him disappear over the white hills. Ephraim reached the wagon train before dark that night.
The sun settled the snow the next day, and the going was easier for the wagons. Ephraim was driving the lead wagon. The day was quiet. The only sound was the noise of the mules’ hooves in the snow and the rattle of the wagons. The men were silent. Ephraim had been their last hope for food.
As they came over the crest of a small swale, the Indians came down suddenly and formed a double line along the trail. The men raised their guns ready to fight. Ephraim leaned over and waved his hand back at them. He drove forward.
As he passed through the line, the braves each handed him a large bundle of dried buffalo meat. The old Indian was last in the line. He handed Ephraim his bundle, smiled, turned his horse and rode away. The others followed.
Months later, in the spring, Ephraim Hanks and Feramorz Little were making a return trip from Independence, Missouri, to Salt Lake City when they met an old trader on the trail.
“Hey, Ephraim, what did you do to get them Sioux all stirred up?” he asked. “They been ridin’ all over the country lookin’ for you. They said something about some buffalo. Didn’t make any sense. They said the buffalo came in three days.”
Historical note: During the Utah War, Federal troops were ordered to Utah. In an effort to keep news of the order from reaching Utah, mail service to Salt Lake City was stopped. When mail failed to arrive in Salt Lake, the U.S. Postmaster gave Ephraim Hanks and Feramorz Little a special commission to carry mail east to Independence, Missouri. After receiving a special blessing from the First Presidency of the Church, Ephraim and Feramorz left on December 11, 1856.
When they crossed over the continental divide and came to Ash Hollow, they found the Majors and Russel freight teams stranded in the snow. They had been there for over 30 days, and their food supplies were dangerously low. Ephraim and Feramorz offered to help the men. Ephraim set out alone looking for food while Little stayed to help with the wagons.
Hanks and Little reached Independence on February 27, 1857.

A couple of years ago, we had all eight of our children and their spouses together in the Houston Texas Temple for the first and only time, due to people living in far-flung places and busy lives. As we stood in a circle in the celestial room, with tears in our eyes, my joy was reminiscent of Lehi’s description of partaking of the fruit of the tree of life – “I beheld that it was most sweet, above all that I ever before tasted”[11] and “it filled my soul with exceedingly great joy.” [12] Oh, how I long to feel that joy again in this life as well as the next.

Like Lehi, I naturally desire that others might partake of that same fruit and feel what I felt–starting with our family and continuing with others. However, until I had actually felt that, I couldn’t have imagined it. We will all get exactly what we most desire, and we will be content with it, because that is what we have sought.

When my grandpa was first diagnosed with cancer, it was kind of surreal for me. At first he seemed all right, but as his condition worsened, I could tell the pain was getting to him. It hurt me to think about what he was going through.
My family decided to spend Christmas with him and my grandmother. I knew it would be different from having Christmas in our own home, but I could never have guessed how special it would be for me.
When we arrived at my grandparents’ home after a long drive, we were greeted by a beautifully decorated house that instantly put us in the Christmas spirit. We had a big dinner together and excitedly admired the festive decorations my grandmother had put up. After socializing and enjoying one another’s company, my family returned to our hotel to prepare for the big day.
The next morning was Christmas. We were all excited, but we didn’t want to show up at my grandparents’ house too early. We thought that Grandpa would be tired from the night before and would want to sleep in. But when we finally arrived, my grandmother said, “Where have you been? Grandpa has been up for hours waiting for you.” That’s when I knew this Christmas was going to be the best one I’d ever had. My grandpa was so excited for everybody, and his Christmas cheer was contagious.
That Christmas spent with my grandparents taught me something important: Christmas isn’t about presents; Christmas is about caring enough for others to want to make their day special, without thinking about what’s in it for you.

One of the most challenging times in my graduate studies was writing my dissertation. Having successfully completed all my coursework, I was told that I was now qualified to pursue independently my original research. To some, such freedom was exhilarating. To an extrovert like myself, it was debilitating. It was a good friend who made all the difference in my ability to persist in the research, analysis, writing and rewriting that allowed me to complete my dissertation.

At one point, I would regularly share a great deal of my research with a longtime colleague who was also finishing his graduate work. The two of us had been through so much together. He knew the substance of my research and he also knew many of the faculty members on my dissertation committee. He seemed a natural ally in my cause. But I actually found that at that particular time and season of my life, that I needed to limit my interactions with him. Why? Because rather than edifying one another to do good work, our conversation almost always devolved into self-pity and critique. We were brilliantly skilled at identifying and cursing the outside forces that seemed to be conspiring against us but pretty inept at taking concrete steps toward success.

What made all the difference for me was when I made a new friend, John. Although we didn't know the substance of one another's arcane research, we shared a common sense of humor, a common outlook on life and a common aspiration for excellence and accomplishment. We would meet a few times each week, usually over cheap ethnic food, or a cup of hot chocolate. We would to listen to each other, commiserate with one another, but mostly we would celebrate our small successes and then challenge one another to keep at the mundane tasks of scholarship—the way jogging buddies egg one another on to pick up the pace. With a ready smile and an easy laugh, John's friendship helped me bear the burden of seeing my dissertation to completion.

Here is another experience—an experience of President Joseph F. Smith reported by the late President Charles W. Nibley, which you young elders might ponder to your profit:
“Another incident which I have heard him relate,” says Brother Nibley, speaking about President Joseph F. Smith, who was the president of the Church and father of our late president, Joseph Fielding Smith, “which shows his courage and integrity, occurred when he was returning from his mission to the Sandwich Islands, in the fall of 1857. He came home by way of Los Angeles, by what was called the Southern Route. In that year Johnston’s Army was on the move for Utah, and naturally enough there was much excitement and bitterness of feeling concerning the ‘Mormons.’ In southern California, just after the little train of wagons had traveled only a short distance and made their camp, several anti-‘Mormon’ toughs rode into the camp on horseback, cursing and swearing and threatening what they would do to the ‘Mormons.’ Joseph F. was a little distance from the camp gathering wood for the fire, but he saw that the few members of his own party had cautiously gone into the brush down the creek, out of sight. When he saw that, he told me,” says Brother Nibley, “the thought came into his mind, ‘Shall I run from these fellows? Why should I fear them?’ With that he marched up with his arm full of wood to the campfire where one of the ruffians, still with his pistol in his hand, shouting and cursing about the ‘Mormons,’ in a loud voice said to Joseph F.:
“‘Are you a ‘Mormon?’
“And the answer came straight, ‘Yes, siree; dyed in the wool; true blue, through and through.’
“At that the ruffian grasped him by the hand and said:
“‘Well, you are the ---- ---- pleasantest man I ever met! Shake, young fellow, I am glad to see a man that stands up for his convictions.’” (Joseph F. Smith, Gospel Doctrine, Deseret Book Co., 1939 ed., p. 518.)