Gospel Story Finder

The call in 2013 came as a surprise to 45-year-old Solomone Kaumaititoya. It was not something for which he sought or to which he aspired. In fact, it caused him deep introspection and feelings of inadequacy. He would continue in his full-time career as an airline purser to financially support his family.
Kaumaititoya prayed fervently, asking, “Lord, what do you want me to do? What do you want me to say?” He also wondered, “How can I still do my job and be a stake president?”
The answers came to Kaumaitotoya in the form of scriptures and dreams that penetrated his heart deeply.
The words found in Moses 1:39, “For behold, this is my work and my glory—to bring to pass the immortality and eternal life of man,” left an impression upon Kaumaititoya. He said, “This was a call to do the Lord’s work. It wasn’t about me.”
Dreams came to President Kaumaititoya every few days when he was first called. He was shown some of the events that would happen in the stake. He said, “I knew what to do because I had seen it in a dream.”
He found that his life experiences had also prepared him in ways he couldn’t foresee. President Kaumaititoya had a very difficult childhood. As a young teenager, he climbed a hill one day to pray and to ask God why he had to go through such hard things.
He recalled, “I was really angry with God. I couldn’t understand why the Lord would let me go through such hard things. I was asking Him why?”
Kaumaititoya didn’t understand, at first, the answer that came on the hill that day: “For your experience.”
As he served, he made sense of what “for your experience” meant, when a teary congregant walked into his office to seek his ecclesiastical counsel about a similar family situation. Afterwards, it dawned on Kaumaititoya what the answer to his boyhood prayer meant. His path and his challenges had prepared him to minister to and serve people with understanding and love.
Lavinia Kaumaititoya voiced her gratitude for her husband’s opportunity to serve. She said, “I have seen my husband grow and change to become a more spiritual, loving father and husband. I have seen him coming to know the Saviour.”
Latter-day Saints believe that callings or invitations to accept responsibilities or offices in the Church, are opportunities for growth and refinement. Serving the Lord and others in these volunteer roles increases love for God and for His children. It is a blessing to sacrifice time and energy for the Lord and to be called by Him to do His work.
Nine years ago, when Lavinia and Solomone Kaumaititoya learned that it was time for a new stake president to be called, they fasted and prayed. They called upon the Lord to bless those seeking inspiration to know who the Lord wanted to lead their stake. They prayed that their stake would be blessed.
Almost as a bookend, the Kaumaitotoya’s again fasted and prayed the week before the stake conference when Solomone would be released as stake president, offering prayers of gratitude, and seeking blessings for the new stake president.
Solomone Kaumaititoya declared, “President Adrian Yee has the authority to lead the stake now, and I sustain him. I’m ready to do whatever the Lord wants me to do.”

I grew up in the Church but drifted away in my teens. When I returned to the Church, my husband, Dale, supported me but was not interested in meeting with the missionaries.
After becoming active, I met with the bishop for a temple recommend interview. He asked if I was a full-tithe payer, and I was pleased to announce that I was. To my surprise the bishop asked, “Does your husband know that you pay tithing?” I was shocked—why did it matter? The bishop kindly asked me to return after I had told Dale I was paying tithing.
One Sunday morning I finally got up the courage to tell my husband I was paying tithing. Dale stunned me by simply saying, “I know.” This was the first of many tithing miracles.
A short time later, Dale turned the family finances over to me. When I explained that I would pay a full tithe on all our income, he approved because he saw the blessings tithing could bring.
Now our cupboards are always full, we hold family prayer every day, we have the missionaries over at least once a month, and my husband participates in family home evening. I believe that someday Dale will join the Church and that his conversion will have started with our decision to pay a full tithe together.

It was the same with the Haraga family, who came to the Hamilton Temple in April 2024. The parents received their endowment and were sealed to each other, and their daughter, Barbara, was sealed to them. Brother Haraga was also sealed to his deceased parents.
Brother Haraga was the first in his family to embrace the restored gospel when he was baptized in 2011. His wife and daughters joined him in 2015.
The Haraga family’s greatest desire was to attend the temple together to become an eternal family. Their dream became a reality in April 2024 when they entered the Hamilton Temple to be endowed and sealed. Faith in Jesus Christ led them to receive ordinances and make covenants in the house of the Lord.

When I started college, I joined the debate society. The other members discovered I was a Latter-day Saint when I corrected them on what was said about “the Mormons” after a debate. I had never talked about my religion before, so I got a lot of questions that day. I felt scared and almost avoided answering. I knew what I believed, but I did not know how to share it. I prayed but didn’t seem to get an answer.
A few days later, while I was on Facebook, I saw an article from LDS.org that my leader from church had posted. It made me realize I could also post things from the Church. I looked up the topics my debate team had asked about, posted links on my wall, and tagged all those who were involved. I felt they would be better satisfied with the answers.
I had never posted about my beliefs online before, so this has brought a lot more curious people asking about my religion. As they ask questions, I try to give the basic answers as well as links to Church materials. This way people do not have to rely only on my answers but can also rely on what the General Authorities say about their questions. When the conversations become more sensitive, I answer the person privately through messaging.
I am really glad the Church provides online materials. I still feel butterflies in my stomach whenever someone surprises me with a question about the Church. But now I no longer wait for their questions to come; I proactively post Church materials online. I know these materials can help both my member and nonmember friends alike.

It was a hot summer day as Tyler made his way toward the big fields a short distance from his house. As he tromped up the dirt road, he looked at the tall yellow weeds on either side and pretended for a moment he was a Nephite warrior, hidden by the high weeds as he crept up on the enemy.
Earlier that morning, his father had talked about heroes in the scriptures who performed great deeds to help others. He had said that everyone could perform noble and honorable acts of service. They didn’t have to be big or brave acts to be important, he had explained. “In Heavenly Father’s eyes, any act of selfless service is of much worth.”
“I want to do noble things, too, Dark,” he confided to the big black German shepherd that walked along beside him, dragging a small dog sled (travois). Tyler’s father had helped him make it. It consisted of two poles tied together at one end, which were placed over the dog’s back and secured. The opposite ends of the frame trailed along the ground behind the dog. The load to be hauled—in this case, a box filled with empty jars—was fastened between the poles.
When Tyler had walked deep into the field, he stopped, removed the sled, and lifted one of the jars from the box. He walked toward a jumble of brush on the ground, pulled it away, and stared down with surprise. Where was the old ladder he had hidden there? The ladder helped him climb out across the blackberry bushes and reach the berries that were otherwise impossible to reach.
“Who could have taken it, Dark?” he asked. “Who could have—?”
Suddenly he spied the ladder, laid out across a large bush. A closer look revealed that whoever had used the ladder had picked almost all the berries.
“Madden!” Tyler breathed angrily. “He knows I’m saving up to buy those cowboy chaps.” Tyler could already envision wearing the leather pant legs over his jeans—then he’d look like a real cowboy.
He sat down beside his dog. “Madden did it just to get even, boy, just because I told Mr. Ruggles I saw him swipe that ice cream bar from the store. I couldn’t lie to Mr. Ruggles when he asked me.”
He gazed at the sparse bushes. His family didn’t have a lot of money since Dad had gotten laid off from his job. If Tyler couldn’t make enough money from selling blackberries, he wouldn’t be able to buy the chaps. “There’s only one pair left, Dark,” Tyler murmured.
For a good part of the day, Tyler worked feverishly to fill the jars, not even stopping for lunch. As he reworked the already picked-over bushes, it took him a long time to fill each jar.
A while later, he looked up and noticed Madden pulling a wagon behind his bike. It was filled with cans of blackberries. He was selling them to Tyler’s regular customers! Tyler hurried even faster, dropping one of the jars and losing all the berries from it inside a huge bush. He wiped sweat from his hands onto his pant legs and fumed at Madden.
Dark lifted his head from his cool place in the shade as Tyler placed the final filled jar in the wooden box. He quickly attached the sled to the big dog. “Mrs. Gregory will buy all these jars of berries,” he realized excitedly. “Madden doesn’t know about her because she hasn’t lived here very long.” Mrs. Gregory loved blackberries and always paid Tyler 50 cents a jar. “I’ve got eight jars, Dark. If I add that to what I already have, I’ll be able to buy the chaps!”
As Tyler walked down the rutted dirt lane, his excitement grew. He turned a corner and stopped. Someone was helping Mrs. Gregory sit on her porch swing, and she looked very sad. There were four other cars parked in front of the weathered two-story house and almost a dozen people mingling about. If it was a family reunion, it must be a sad one, he thought. “Maybe we had better come back tomorrow, Dark,” he said.
“Something’s wrong down at Mrs. Gregory’s place, Mom,” Tyler said when he got home. “There’s a bunch of people there, and—” His mother’s serious face made him pause.
“One of Mrs. Gregory’s sons died. They’re having a memorial service at her house, then they’re going to the cemetery.”
“I was going to sell Mrs. Gregory my blackberries today so I could buy those chaps. But …” His voice trailed off. Then an idea came to him. It was something his father had said about doing honorable acts of service for others. At first he tried to ignore the thought, because he so wanted to buy the leather cowboy chaps.
His mother eyed him. “A penny for your thoughts?” she said.
“I couldn’t charge you for that, Mom,” he said, “any more than I can charge Mrs. Gregory for the blackberries.” Tyler stepped to the window and gazed out. “Don’t people usually come back to the house to eat after a funeral?”
“Often that’s the case,” his mother answered. “Why?”
“Well,” Tyler said, “there were a lot of people at Mrs. Gregory’s place. I know she isn’t going to feel like fixing a bunch of food. She’ll probably have help, but I’d like to help her, too.” He turned and faced his mother. “Mrs. Gregory likes blackberries even more than I do. I want to make blackberry pies for her and all those people.”
His mother’s eyes welled up with tears. “I know how badly you want those cowboy chaps. You’re willing to sacrifice them?”
“I want to be like the heroes in the scriptures, Mom, and help somebody.”
Tyler’s mother hugged him.
“If I squeezed a blackberry as tight as you’re squeezing me, Mom,” Tyler grunted, “it would be squished to bits.”
Tyler’s mother laughed. “Would you like a little help making those pies?”
“I was hoping you’d ask,” Tyler said.
Three hours later, Tyler stood before Mrs. Gregory’s door.
“Hello, Tyler,” she greeted, her voice warm but weary.
Tyler pointed to three freshly-baked blackberry pies in the wooden box on the dog sled. “I picked some berries, and Mom and I made some pies.”
Tears gathered in the old woman’s eyes. “How kind of you, Tyler. Just a moment, let me get my purse.”
“Oh, no,” Tyler blurted quickly. “They’re free, Mrs. Gregory. I just want to help.”
Mrs. Gregory bent over and hugged Tyler. He could feel her tears on his cheek. She didn’t say anything, just patted him on the back.
As Tyler walked down the dirt lane from the little two-story house nestled in the big trees and the evening shadows, he felt a feeling he had never felt before. It was warm, different from the warmth of the summer night.
When he finally had saved enough money to buy the cowboy chaps, they were gone—but the good feeling from having done a kind deed stayed.

It was a warm summer morning as Josh followed his dad into the hardware store. Outside, bees hummed and sprinklers hissed, but inside everything was cool and quiet. Josh stood at the window and watched a bee bump against the glass.
Then something on a shelf caught his eye—a pocketknife gleaming in the sunlight near the window. Josh was sure he could use a knife like that for all sorts of things. But he didn’t ask Dad if he could buy it. He already knew what Dad would say: “You should wait until you’re a Boy Scout to get a pocketknife.” Josh didn’t want to wait until then. He wanted a pocketknife right now.
Josh looked over his shoulder. Dad was busy paying the cashier for some work gloves. Josh snatched the knife and put it in his pocket.
“Ready to go?” Dad asked.
Josh followed Dad to the car, his heart thumping like the bee against the window. As they drove away, Josh smiled. No one had noticed! The knife was his.
So why did it feel like a heavy rock in his pocket?
By the time Josh got home, he felt like he had a rock in his stomach too. Josh went to his room and took out the knife. It didn’t seem to gleam anymore. Josh tried to imagine what kinds of things he’d use it for, but he couldn’t think of any. Besides, if he took the knife out of his room, Dad might see it.
Josh felt anxious all day. The knife’s weight in his pocket kept reminding him of the wrong choice he had made. He had to get rid of it.
“Can I ride my bike?” he asked Mom.
“Yes, just be home in time for dinner,” Mom said.
Josh hurried to get his bicycle from the garage and pedaled onto the sidewalk.
“Hey, Josh! Where are you going?” Josh’s brother Tanner called from his friend Chris’s yard.
Josh didn’t slow down. He raced to the end of the street, where a brick wall was built into a hillside. Josh found a crack between the bricks and stuffed the pocketknife into the dark hole. No one would know what he’d done. Now he could forget about it too.
A few hours later, Tanner and Chris burst into the house. “Look what we found!” Tanner held up the pocketknife.
Josh tried not to look guilty. “Where did you get that?” he asked.
“We followed a bee,” Tanner said.
“You followed a bee?” Mom repeated.
“We were bored,” Tanner said. “We chased the bee to the end of the street. It crawled into a hole in the brick wall, and that’s where the pocketknife was.”
Josh felt sick. Even though he’d hidden the knife, Heavenly Father knew where it was. He went to his room and counted the dollar bills in his wallet. Then he prayed for the courage to tell the truth. When he got up from his knees, the anxiousness in his mind quieted. He felt a little nervous about telling his parents and the cashier at the hardware store what he had done, but he felt lighter than he had all day—like a bee zipping over the rooftops toward home.

The first thing that Nathan Wakefield saw after he had climbed into the dimly lit attic of his family’s sod-roof cabin was his father’s old Civil War uniform hanging from a rafter. Nathan felt that he had nothing better to do than to explore the attic. Besides, on this rainy day his best friend, Eddy Fairfax, had taken a steamboat ride up Cedar River with his parents to visit his uncle in Springdale.
Nathan ran his finger along the dusty length of the army carbine that stood in the shadowy corner of the attic, and he thought about “the big sadness,” which is what his father called the Civil War. Then he saw something else—a coat draped across an old chest. It was made of hides and furs, and it looked and felt wonderfully strange. Nathan pushed his hand through its musty softness.
“That was your Grandpa John’s coat,” came his father’s voice from behind him. Nathan turned around with a start and faced his father, who stood on the attic ladder, a smile on his face. “Your great-grandfather made it for him when he was just about your age. It kept him warm on a lot of cold winter nights.” Sensing Nathan’s fascination with the coat, he added, “How would you like to have it, Nathan?”
Nathan’s eyes grew round. “You really mean it, Papa?” he asked happily.
“Coats are for wearing,” Papa returned. “And since you’re the only one in this family who can fit into it …”
So excited was Nathan over the gift of Grandpa John’s unusual coat, that he asked his mother the following morning if he could wear it to school.
She smiled and commented that it did look rather striking on him. And since the weather was still about as cold and wet as Cedar River, she guessed that it would be all right.
Cylus Murphy, a boy who lived nearby and who normally walked to school with Nathan, caught cold that day. Nathan didn’t. Maybe the coat’s magic, Nathan thought on his way home that afternoon. Then he decided that he simply hadn’t caught cold because the big coat had kept him warm and dry.
And the next day when Nathan discovered a gold coin on his way to school, he was sure that the coat had nothing to do with it. However, when Mr. Styker sprang a test on the class after Nathan had slipped into the coat because the classroom stove had been banked for the day—and he had received the highest score—he began to wonder if the unique garment really did produce “good luck” for its wearer.
After a few other good things happened while he was wearing the coat, the eleven-year-old boy was certain that the coat brought good luck.
Nathan’s parents didn’t seem to question their son’s unusually strong attachment to Grandpa John’s coat until they discovered that Nathan believed that his small good fortunes had come because he’d been wearing it.
“I think that you should talk to Nathan about it,” his mother suggested to Papa one day. “That coat is starting to take its toll on his faith in himself—and maybe on his faith in general.”
“I’ll talk to him,” Papa assured her. “But,” he added with gentle wisdom, “sometimes the lessons learned best are the ones we learn through our own experiences.”
The following Saturday morning Nathan’s mother asked him to go to Big Wood Lake and gather reeds for her so that she could make a few baskets to sell at Mr. Rowland’s store in Hasting’s Grove.
“Don’t cut them on the west side of the lake,” his father cautioned. “They are more plentiful there, but there have been reports of wild boars spotted in that area, and they can get as nasty as a hungry bear up a played-out honey tree! You’ll be perfectly safe, however, if you stay on the east side of the lake.”
Frost seemed to hang on the morning like Nathan’s mother’s clothes on a line, so he snuggled into Grandpa John’s big, warm coat and started off toward the lake. He decided that it would be easier to gather reeds on the west side of Big Wood Lake, even though he had been told not to. They really were more numerous there, and he would have time left over to do what he wanted to. Maybe he could talk Papa into coming back to the lake to fish with him. Besides, Nathan told himself, the coat would protect him.
Not more than an hour had passed before Nathan had cut all the reeds that his mother would need. As he started to bind them together with a strip of leather, he heard sounds of thrashing and snorting in the deadwood up the shoreline behind him. He whirled around and spied three large boars erupting from the brush, their foul, twisted tusks ripping and gouging in fits of frenzy at the misted air. Piercing Nathan’s dread was the thought, The coat will protect me.
But as the boars tore down the bank toward him, he jumped up and started to run. Stumbling over a rotted log, he fell into the mud on the lakeshore. Getting up, he started to run again, but the big coat kept snagging on protruding limbs and jerking him back, and the accumulated lake mud on it was slowing him considerably.
Nathan was barely able to grab onto a low-hanging tree limb and swing his legs up around it before one of the pigs snagged the bottom of the coat. Yanking on it, the boar shook its ugly head in a squealing rage, slashing its tusks through Nathan’s shirttail. The added weight of the boar was now starting to drag the boy down—down to where the other two pigs rooted about, waiting for him to fall!
Suddenly the pig that had hold of Nathan’s clothes squealed sharply, released its hold, and fell lifeless into the mud. At the same time, the remaining two pigs dashed madly up the bank and disappeared into the brushwood. Nathan blinked mud from his eyes and looked over his shoulder to where Papa stood along the shoreline, holding his still-smoking carbine.
Nathan dropped to the ground and started running toward his father. Just short of reaching his father’s strong arms, his legs gave out. Papa dropped his rifle and sank to his knees in the mud beside his son, pulling Nathan onto his lap. For a long moment they sat in silence, each holding on to the other. Nathan was thinking that his father would scold him for disobeying, but all Papa did was run his hand through the boy’s mud-clotted hair and tell him softly that he loved him.
“This coat almost got me killed,” Nathan finally said, his voice trembling with fear and shame. “It would have, too, Papa, if you hadn’t come along when you did.” Then he added, “Why did you come?”
“Something inside told me that maybe you could use a little help.”
Nathan’s eyes tried to meet his father’s, but they couldn’t—not yet. “How could I have been so stupid as to ever think that a silly old coat could do anything more than keep me warm.”
Papa smiled. “Anything seems possible when you’re young, I guess.”
Nathan lifted the muddy bottom of the coat and let it drop. “I imagine the closest thing to there being any real magic in the world is a body’s thinking that there is.”
Papa patted the youth’s shoulder. “I wouldn’t go so far as to say that,” he said, pointing off across the lake to the misted mountains lit with gold. “I’d say it took Heavenly Father a fair share of ‘magic’ to put that together. Of course, what looks to us to be magic or miraculous is to Him a matter of perfect knowledge and the execution of natural law. We don’t understand it, so to us, it’s a wonder.” Papa helped Nathan up, adding, “Life, itself, is a kind of magic, a kind of miracle, wouldn’t you say?”
Nathan thought for a moment, then nodded excitedly. “You mean like a tiny seed growing into a big old oak tree?”
“And a lot more,” Papa said. “Like the power of the priesthood. An answer to prayer. What your mother does in the kitchen every day along about suppertime. Even failure.”
“Failure?” Nathan questioned.
Papa smiled. “It allows a person to start over again, giving him a second chance to do something better than he had done it before.”
Nathan thought about the second chance he was fortunate to have: The next time Papa instructs me not to do something, I’ll obey better than I ever have before!
Picking up his carbine, Papa rested his arm over the boy’s shoulder, and the two started toward home.
“There’s one more miracle that I almost forgot about,” Papa proclaimed as they tromped along, a jestful gleam in his eye.
“What’s that?” Nathan queried.
“Your mother’s homemade lye soap. I’ve seen it take a week’s worth of summer off you in less than a groan. But,” he added with a chuckle, “judging from all that mud on you today, it’s a miracle that will be sorely tried!”

Elder Byron J. Gilbert, a missionary, reported that in 1992 he and his wife, Emma, traveled from Nairobi to Chyulu to teach and interview eight candidates for baptism, but 75 people came for the discussion. During church, they had to fill the sacrament trays three times.9 Another missionary, Sister Linda Leavitt, who served in Chyulu for more than a year, said that many who desired to join the Church waited three months before their names could be placed on a waiting list to be taught the missionary discussions. During the three-month period, all attended church and most lived the law of tithing, kept the Word of Wisdom, and fasted.10

“A group of men were talking with the Prophet Joseph Smith one day when news arrived that the house of a poor brother … was burned down. Everyone expressed sorrow for what had happened. The Prophet listened for a moment, then ‘put his hand in his pocket, took out five dollars and said, “I feel sorry for this brother to the amount of five dollars; how much do you all feel sorry?”’ … Last year millions of you responded to the sorrow of others with your means, tender hearts, and helping hands. Thank you for your wonderful measure of generosity.”Bishop H. David Burton, Presiding Bishop, “Tender Hearts and Helping Hands,” Liahona and Ensign, May 2006, 8.

We can all recall times when we have pushed on and prayed again—and blessings resulted. The experiences of Michael and Marian Holmes illustrate these principles. Michael and I served together as Area Seventies. I was always thrilled whenever he was called on to pray in our meetings because his deep spirituality was readily apparent; he knew how to speak with God. I loved to hear him pray. Early in their marriage, though, Michael and Marian were not praying or attending church. They were busy with three little children and a successful construction company. Michael did not feel that he was a religious man. One evening, their bishop came to their home and encouraged them to begin praying.

After the bishop left, Michael and Marian decided that they would try to pray. Before going to bed, they knelt at their bedside and, uncomfortably, Michael began. After a few awkward words of prayer, Michael abruptly stopped, saying, “Marian, I can’t do this.” As he stood and began walking away, Marian grabbed him by the hand, dragged him back to his knees, and said, “Mike, you can do this. Try again!” With this encouragement, Michael finished a short prayer.

The Holmeses began to pray regularly. They accepted a neighbor’s invitation to attend church. As they walked into the chapel and heard the opening hymn, the Spirit whispered to them, “This is true.” Later, unseen and unasked, Michael helped haul some trash from the meetinghouse. As he did, he felt a distinct impression, “This is My house.”

Michael and Marian accepted Church callings and served in their ward and stake. They were sealed to each other, and their 3 children were sealed to them. More children followed, bringing the total to 12. The Holmeses served as mission president and companion—twice.

The first clunky prayer was a small but faith-filled action that triggered the blessings of heaven. The Holmeses fed the flames of faith by attending church and serving. Their dedicated discipleship over the years has led to a raging inferno that inspires to this day.

Cal called my sister Marguerite and asked her to let the rest of the family know what had happened. She said that she started praying for me immediately. It was then that she received a strong, calm feeling and the thought, “Trust me. She is in my hands. I’m in charge, I know what’s best, and I’m all-powerful.” She wondered if that meant I would be in God’s hands in the same way our Dad was: he had died two years earlier. She began to pray again and felt rather than heard the message that I would be all right and would be getting married soon. She wondered why the Lord would tell her this, but decided it must have been the best way to comfort her.
At the time, I was not dating anyone or even thinking of getting married. I was forty-nine years old and had long since resigned myself to being single. I had struggled for many years with the fact that my patriarchal blessing had promised me marriage and yet I remained alone. I sometimes wondered if the Lord really knew I was here. There were even times when I thought that I really didn’t matter to him, since I was just an average sort of person—no one very important.
The accident changed all that. When she heard about the accident, my sister Esther wondered why the Lord hadn’t protected me, since I was an active member of the Church. Into her mind came the words, “What makes you think I didn’t?” I know that the Lord truly did protect me. He preserved my life and protected me from the kind of injuries that would have left me crippled. He protected me in the emergency room by prompting the doctors. But perhaps greatest of all, he let me glimpse the almost overwhelming power of his love.
The morning after I was admitted to the hospital, Cal and a member of my bishopric gave me a blessing. Cal had no hesitation in promising me that I would recover. He said later that he had the same feeling Marguerite had—that I would be getting married soon.
I was in intensive care for a week, hooked up to all kinds of machines that helped me breathe and that monitored my condition. Other than my stake president, my family were the only ones allowed to see me during those first few days. I was conscious but not talking. I was under such heavy medication that I have very little memory of those first two weeks. Mostly, I remember isolated times when people came to see me.
After I left intensive care, I was awake and talking. I had become very dependent and wanted one of my family with me all the time, so they set up a schedule and took turns sitting with me. I was in a lot of pain.
The first thing I became consistently conscious of was an intense awareness of love. I can’t ever remember feeling so secure. I felt very much wrapped in God’s love. The feeling was so profound that even to this day I can’t adequately describe it. I was also very much aware of the love my family had for me, and I could feel it surrounding me.
This feeling expanded as I became aware of other people. My Young Women counselors came to see me almost every day, and I felt their concern. Bishop Pruess came to visit me often and told me that the ward was praying for me, and I felt love coming from the ward. Members of the stake came to see me and told me of the great outpouring of prayer for me in the stake. My friends at work visited me, and I also sensed their concern.
I felt all this love at the deepest, most fundamental level of my soul. That love, I believe, is what helped me survive the very difficult time that followed the accident.
The Lord blessed me in so many ways during the following months. I don’t know how I knew, but I knew from the first that all of my injuries would heal and that I would return to normal. I also knew that if I were to recover, I couldn’t waste any strength hating the man who had hurt me. I concentrated on getting better rather than dwelling on what was wrong. I knew that the Lord was helping me focus on love and on people rather than dwell on the horror.
After I had been in the hospital two and a half weeks, the doctors said I could leave. They suggested, however, that my family take me to a convalescent center. I was quite frightened at the thought of moving. I remember pleading with Cal to ask the Lord what we should do. I had been leaning very heavily on the Lord, and I didn’t want any decision made without consulting him. My family was there, and I had been leaning on them, but I knew that, above all, the Lord was caring for me.
On September 20, I was transferred to a care center. The medication was cut in half, so I became more aware of what was going on around me. For a week, I worked hard at building up my strength and learning how to get around with broken bones. Then I was moved to Cal’s house. I appreciated him and his wife for letting me stay with them. It felt good to be in their home. His children would come to my room after school and tell me what they had done that day. Their visits did much to ease me back into normal life.
I had been so heavily drugged in the hospital that even though I knew why I was there, I hadn’t been able to focus on any one thought. But now I was off all medication. For the first few nights at Cal’s, I was afraid to go to sleep. I felt I had such a slight hold on life that I might not wake up in the morning. While lying awake at night, I would start to think about the horror of what had happened and about my injuries. I realized that I could have been killed or permanently damaged physically.
On those nights when I became frightened, I would turn to the Lord for help. Almost immediately, my mind would be filled with peace and with an awareness of the many blessings He had given me. A great calm would envelop me, and I would fall asleep. At such times I felt overwhelmed by Heavenly Father’s goodness and love.
About seven weeks after the accident, I was able to return home. My family stayed most of the day, helping me get settled in, but I spent my first Sunday morning home alone. That was very difficult. After being with people and being surrounded by their love, I felt a terrible loneliness that day—something deeper than I had ever felt before. I had gone through the typical frustrations of being single and of wanting to be a mother. Now, after having been wrapped in the wonderfully sustaining love of my family, I wondered if I could handle living alone any more.
That afternoon, Jerry Tucker came to visit me. We had come to know each other through his calling as high council adviser to the Young Women program, so I wasn’t too surprised when he continued to visit me. Months later, though, when he proposed marriage, I wondered if I was reading my feelings correctly. I suppose, quite naturally, that I felt the need for outside assurance to confirm that my judgment and thoughts were sound. Because the Lord had been so close to me through the crisis of the accident and the slow healing, and because my family had given me such tremendous support, I felt the need for their approval and for wisdom outside my own.
So I began praying about Jerry’s proposal. My prayers were answered one day when a great feeling of peace washed over me. I knew then that this was my time to be married. I also knew that the Lord had not left me alone and that I would never be cheated of anything he had promised me. Jerry and I were married in the Salt Lake Temple on 12 February 1987.
I have wished that I could share with all my single friends the assurance that this experience has given me. I am convinced, at a deeply personal level, that though we sometimes can’t see or understand what is happening in our lives, Heavenly Father is always there, caring for us.
In time, all of my injuries healed. But I will never be the same. I learned so many things that I thought I knew but really didn’t. I have a much deeper faith and trust in the Lord now. I know he lives. I have felt his influence in my life.
I learned that miracles do happen to ordinary people. I had felt that I was no one special, and yet I know now that I am special—I am a daughter of God. We are all special, because we are all children of a loving Heavenly Father. That fact is very real to me now.
Before my accident, I didn’t know how incredibly loving and kind God is. I am sure that even now I don’t begin to comprehend the depth of his love, but I sense that it is far deeper than any of us know. I know that even if I had died or had been crippled, the Lord would have been there looking after me, blessing me in ways he saw best.
I learned how important prayer is. I could actually feel the strength of the prayers being said for me. Now as I pray for the Lord to watch over my loved ones, it has special meaning. If something distressing were to happen, I would want him to be with them as he was with me. When my miracle happened, it was several hours before anyone knew and could begin praying—but how many times had my family remembered me in their daily prayers before that time?
I learned about joy. The Lord told me in a blessing that he had extended my life and that he wanted me to make it a joyful, happy one. I understand now that it is important to him that we are happy. I find references to joy throughout the scriptures. I see far more clearly now that the gospel is a gospel of joy.
I learned the value of health. Our bodies are a special blessing, and good health is to be treasured. I feel an urgent need to take care of my health. Our Heavenly Father has given us life and everything we have. Our part is to take care of what he has given us.
Something terrible happened to me, but I have received so many blessings that I still feel in debt to the Lord. I owe him more than I can ever repay. But I don’t think he wants “repayment.” He wants my love. He wants me to be happy—and that will happen as I love and serve him with my whole soul, sharing my joy with those around me.

In my own family there is a story of a young woman who had the courage to start to teach doctrine when she was only a new convert with little education. And the fact that the effects of her teaching haven’t ended gives me patience to wait for the fruits of my own efforts.
Mary Bommeli was my great-grandmother. I never met her. Her granddaughter heard her tell her story and wrote it down.
Mary was born in 1830. The missionaries taught her family in Switzerland when she was 24. She was still living at home, weaving and selling cloth to help support her family on their small farm. When the family heard the doctrine of the restored gospel of Jesus Christ, they knew it was true. They were baptized. Mary’s brothers were called on missions, going without purse or scrip. The rest of the family sold their possessions to go to America to gather with the Saints.
There was not enough money for all to go. Mary volunteered to stay behind because she felt she could earn enough from her weaving to support herself and save for her passage. She found her way to Berlin and to the home of a woman who hired her to weave cloth for the family’s clothing. She lived in a servant’s room and set up her loom in the living area of the home.
It was against the law then to teach the doctrine of The Church of Jesus Christ of Latter-day Saints in Berlin. But Mary could not keep the good news to herself. The woman of the house and her friends would gather around the loom to hear the Swiss girl teach. She talked about the appearance of Heavenly Father and Jesus Christ to Joseph Smith, of the visitation of angels, and of the Book of Mormon. When she came to the accounts of Alma, she taught the doctrine of the Resurrection.
That caused some problems with her weaving. In those days many children died very young. The women around the loom had lost children in death, some of them several children. When Mary taught the truth that little children were heirs of the celestial kingdom and that those women might again be with them and with the Savior and our Heavenly Father, tears rolled down the faces of the women. Mary cried too. All those tears falling got the cloth wet that Mary had woven.
Mary’s teaching created a more serious problem. Even though Mary begged the women not to talk about what she told them, they did. They shared the joyous doctrine with their friends. So one night there was a knock at the door. It was the police. They took Mary off to jail. On the way she asked the policeman for the name of the judge she was to appear before the next morning. She asked if he had a family. She asked if he was a good father and a good husband. The policeman smiled as he described the judge as a man of the world.
At the jail Mary asked for a pencil and some paper. She wrote a letter to the judge. She wrote about the Resurrection of Jesus Christ as described in the Book of Mormon, about the spirit world, and about how long the judge would have to think and to consider his life before facing the final judgment. She wrote that she knew he had much to repent of which would break his family’s heart and bring him great sorrow. She wrote through the night. In the morning she asked the policeman to take her letter to the judge. He did.
Later, the policeman was summoned by the judge to his office. The letter Mary had written was irrefutable evidence that she was teaching the gospel and so breaking the law. Nevertheless, it wasn’t long until the policeman came back to Mary’s cell. He told her that all charges were dismissed and that she was free to go, on the conditions she had stated in her letter. Her teaching the doctrine of the restored gospel of Jesus Christ had opened eyes and hearts enough to get her cast into jail. And her declaring the doctrine of repentance to the judge got her cast out of jail. (See Theresa Snow Hill, Life and Times of Henry Eyring and Mary Bommeli [1997], 15–22.)

You probably won’t find four more inseparable friends than Ruth (8), Sara (7), Marta (6), and Raquel (5). They don’t even have to separate when playtime is over, because they are sisters as well as best friends. Being so close in age causes some problems, but generally the girls get along well, and their love for one another shows.
All four girls attend the same school, where they take two language classes: Catalan—language spoken in the province of Cataluna, where Mataro is located—and Castellano Spanish—the national language. Both languages are spoken in their home also.
The girls sing together in their school choir, which won second place in a Christmas choir contest in 1986. All the other choirs in the contest consisted of thirteen- and fourteen-year-olds, so the girls were especially proud when their group won second place.
The sisters agree that singing is great, but they disagree about favorite school subjects. Ruth likes story writing best, Sara enjoys math, Marta prefers art, and Raquel says, “Field trips are the best!”
The girls’ favorite game to play is house. They also like to go to the nearby beaches to swim, play with a Frisbee, and build sand castles.
The Casas live on the segundo piso (second floor) of an apartment building. Each girl has assigned chores to do so that things run smoothly at home. Raquel is very active and tries to make sure that the others get their chores done. Marta makes the beds, Sara cleans the bathroom, and Ruth washes the windows. Ruth also cares for the family pet, a wild canary named Jacky. One day the canary just flew in through the girls’ bedroom window and stayed!
Each of the girls takes her turn teaching the lessons, leading the music, or making the treats for family home evening. And when there were disagreements about whose turn it was to say family prayer, Mom came up with a solution: Wednesday is Ruth’s turn; Thursday is Sara’s. Marta’s turn is on Friday, and Raquel’s is Saturday. Dad offers the prayer on Sunday and Monday, and Mom on Tuesday.
The whole family really enjoys Church. Dad (Rafael) is the branch president, and Mom (Rosario) is the Primary president as well as the girls’ Primary teacher. There are six to eight other children who attend the Mataro Branch Primary. The summer of 1987 was especially exciting for Ruth because she was baptized and confirmed by her father.
No matter where one lives, having friends is special. But the four friends from Mataro know that it’s even more special when those friends are sisters.

Really for us? I honestly thought that President Hinckley must be talking to those who weren’t reading. After all, we had nightly scripture study, family home evening, and family councils; we prayed together. We thought we would just continue reading a few verses a night.It was a few days later that it hit me: a prophet of the Lord asked us to read the Book of Mormon by the end of the year, and I’m going to ignore it? That night we met as a family, and I was astonished at the resounding “Yes” I received as a commitment to meeting the goal. I told the kids that we would have to read on vacations, birthdays, nights when we were tired. “No problem” was the response.It didn’t take long for the spirit of that great book to take over. We started to understand gospel principles, to communicate more as a family. My wife and I felt our testimonies were strengthened, and I heard the kids explaining scripture stories as if they had served missions and taught the gospel for years! Taking this challenge has changed our lives forever. Shawn O’Leary, Poulsbo, Washington, USA

Let me give you just one example in our day. I am going to use this as a sort of composite so that no one will identify it with one particular person. All the incidents that I’ll mention are true, but there were three different people involved.

The Power of Hope
Shortly after I was called to be a General Authority, I was asked to interview a young girl who wanted to go on a mission. She had had some problems. I had been a mission president, but I wasn’t all that experienced. When she came in and we went over all the problems that she had, I thought, “What is she doing here? No way can a girl like that go on a mission with all those problems.” But there was something radiant about her honesty. She wasn’t holding anything back. She was completely honest, and I suppose, as I look back now, that I could sense that she had a real hope. She really wanted to go on a mission.

I wanted to just say no, because, as I say, I had been a mission president and I wouldn’t have wanted someone with that kind of record in my mission. But there was something that said, “Wait a while.” So I didn’t say no. I said, “Why don’t you come back next week? Let’s pray about it and think about it.” I was planning to tell her no.

I got a call shortly after that, and the place I was supposed to go for a stake conference assignment was, for some unknown reason, changed. I was to go someplace else.

I went to this other place. The stake president picked me up. The plane got there a little before we needed to be in meetings. He said, “We’re having a family reunion, and that is where we are going to have lunch.”

I said, “Fine.”

We went out to the family reunion. Now, this is hundreds of miles away from where I was before. As we were eating, some of the older members of the family were getting up and giving reports about their families.

The president said, “Well, it is time to go. We had better leave.”

Just as he said that, a lady stood up. I said, “Well, I hate to walk out when someone is talking. Let’s just wait until she is through.”

He said, “Okay, but that is Aunt Cloe and she might talk for a long time.”

I said, “Well, let’s see.”

She started, and she gave a report of her family and then she said, “And as all of you know, we have had a lot of heartache and trouble with my granddaughter, so-and-so.” The name rang a bell. It was the same as that of the girl I had interviewed. She said, “But we are so hopeful. We have heard that she is actually thinking of going on a mission, and, oh, we hope she will be able to go.”

As the tears came down this grandmother’s face and I realized as I was sitting there that I was the one who had to make that decision, I thought, “Wow, the power of hope—the hope of a young girl, the hope of a grandmother, and I am sure the hope of her mother as well—some way got those schedules switched around and got me sent up here to sit down and listen to that grandmother.”

When we left I talked to the stake president. I said, “Now, who is that, and who is her granddaughter?”

He explained, and it was exactly the same person.

Of course, you know what happened. She came back the next week and I said, “Well, we will give it a try. You have a lot of hope. You have a lot going for you.” What she had going for her was that she wanted to go.

So, she went. I kept in close touch with her stake president. She served a wonderful mission—a tremendous mission. I would call regularly, or he would call me and say, “I got a letter and things are going fine.” Then I realized that the time was just about up. She was to be coming home.

About a month before she was to come home, I got a call from the stake president.

“Elder Groberg?”

“Yes.”

“I have some bad news.”

“Oh, no, what?”

“Our friend is home—excommunicated.” One month before her mission was up.

Well, she was a determined and repentant girl and came in and wanted to apologize to me. “I blew it. I am sorry.”

As I recall, it was a busy time and there could have been a feeling, “Well, I guess we shouldn’t have tried,” but that wasn’t the feeling. The feeling I had when I talked to her was, “Don’t forget, there is always hope. Keep trying.”

There were so many problems, you can’t imagine—a change of mission president, a change of stake president, papers getting lost. Years went by, but I kept in touch. Little by little, things came together. She married a fine young man. And not very long ago I had the opportunity of sealing her and her husband and two little children. It took years, and there was a lot of pain, but as I looked down upon that beautiful tearstained face so full of joy and love and especially of hope, I softly breathed those beautiful words that had meant so much to us for so long. “You see, there is always hope.”

My life is a witness to God’s guiding hand, even amidst profound challenges. My father and mother divorced just days before my birth, leaving me to be raised by my maternal grandparents. When I was two years old, my mother remarried, and I was left struggling to understand my place in the world. Diagnosed with a speech condition, I faced additional challenges in communication.
One of the most defining moments of my life occurred during a severe illness in my early years. I was pronounced dead, and my family wept over me. Yet my grandfather arrived from the farm and declared with unshakable faith, “Michel is not dead. He is the one who will build this house, even great story buildings.”
His words were a powerful reminder of God’s foresight and purpose for my life.

I was born and raised in the Church but chose inactivity in my 20s. I married a good man who was not active in his own faith either. As John and I began our family, which would eventually include five children, my heart began to yearn for the teachings of my youth. I did not pressure John, but he agreed to worship with me and our two sons, John Rowe and Joseph. We began attending our ward every Sunday. The missionaries taught John, who embraced the gospel and was baptized three months later.
We became active members of our ward, fulfilling callings in different auxiliaries. Three more children—Hayley, Tessa, and Jenna—came to our family, and all five thrived in Primary, Activity Days, and Scouting. Over the next decade, John and I took the temple-preparation classes three different times, but they never resulted in our going to the temple. We wanted our family to be sealed, but we didn’t feel ready to live all of the commandments. We were attending church regularly and obeying most of the commandments—that was good enough, wasn’t it? Besides, our children didn’t really know the difference.
We soon realized that wasn’t actually the case. As we tucked him into bed each night, our oldest son began asking when our family was going to the temple. That tugged at our heartstrings.
About this time our bishop invited my husband and me to his office. He wanted to know why we had not committed to making temple blessings a reality for our family. We explained that we weren’t ready to live all of the commandments required for receiving a temple recommend and that we felt we were already doing our best.
As bishops had done before, Bishop Riding counseled us about the importance of these ordinances and the eternal blessings available to our family. But then something happened that I will never forget. Bishop Riding sat quietly for several seconds before saying softly, “I feel impressed to tell you that the time for you to go to the temple is now. The window of opportunity is closing for your family.”
We didn’t know all of the implications of the bishop’s comment, but we instantly felt the Spirit confirm its truth. We realized not only that the temple would bless us eternally but that our sealing could also help our children as they grew older and started making important decisions for their lives.
John and I left the bishop’s office that evening with a new sense of urgency. We set specific goals and a target date for our temple endowment and sealing. From then on we wholeheartedly tried to live all of the commandments—not just the ones we were comfortable with. In addition, we devoted consistent effort to prayer and scripture study and served with more fervor in our callings. As we made these sacrifices, we saw many blessings come into our lives.
When we did struggle, we encouraged each other. I remember one particular night when my husband sensed I was feeling a little bit apprehensive. He read a passage from President Boyd K. Packer’s The Holy Temple,1 which we had been studying together. The words he shared broadened my vision and calmed my fears.
Bishop Riding continued to encourage us, as did ward members. A friend gave us a copy of the Temples booklet, which we pored over. The teachers of our temple-preparation class answered our questions and reached out in kindness and fellowship, and many ward members provided good examples of temple worthiness.
Each night as we tucked our children into bed, we confidently told them yes, our family was going to go to the temple. As the time drew closer, we were able to give them a specific date.
On April 17, 1998, about six months after that life-changing day in our bishop’s office, John and I knelt at the altar of the Dallas Texas Temple with our five children. Many friends from our ward attended, and through their support I realized how eager they were for us to enjoy the blessings they knew in their own families. Without question, our sealing has been the single most important event in our life.
To my husband and me, the effects of our sealing seemed very tangible. For instance, we noticed a change in the atmosphere in our home, particularly in our children. They seemed more obedient, and while they weren’t perfect, they did consistently strive to make good choices and follow the commandments. We experienced an increase in family unity too.
As rich as those blessings were, the reality of temple blessings became especially poignant in 2007. The morning of October 21, our twins, then 17, were in a car accident. Tessa sustained minor injuries, but Jenna’s condition was serious. She was taken to an area hospital, where she lay in a coma. When we learned she might not live, our three oldest children returned from college. As we spent the next days together in Jenna’s hospital room, our family took great comfort in the ordinances that will allow us to be together after death. We spent time talking about the eternal nature of families—of our family. A week after the accident, Jenna passed away.
Our temple covenants have become even more important to us since her death. We miss Jenna terribly and long for the day when we can be together again, but our faith in the plan of salvation and our testimony of eternal families sustain us. We display in our home a picture of our family at the temple, which reminds us of our experience and the promises we know can be ours.
We are grateful for faithful priesthood leaders who counseled with us, particularly for a good bishop who followed a prompting that led to eternal blessings for our family. We are grateful for friends and ward members who encouraged us along the way and who provided good examples for us to follow. Most of all, we are grateful to a loving Heavenly Father, who has made it possible for “family relationships to be perpetuated beyond the grave” through the gift of His Son and through temple ordinances.2

One evening at Christmastime, my wife and I visited a nursing home in Salt Lake City. We looked in vain for a 95-year-old widow whose memory had become clouded and who could not speak a word. An attendant led us in our search, and we found Nell in the dining room. She had eaten her meal; she was sitting silently, staring into space. She did not show us any sign of recognition. As I reached to take her hand, she withdrew it. I noticed that she held firmly to a Christmas greeting card. The attendant smiled and said, “I don’t know who sent that card, but she will not lay it aside. She doesn’t speak, but pats the card and holds it to her lips and kisses it.” I recognized the card. It was one my wife, Frances, had sent to Nell the week before. We left Maytime Manor more filled with the Christmas spirit than when we entered. We kept to ourselves the mystery of that special card and the life it had gladdened and the heart it had touched. Heaven was nearby.

I conclude with one more tool. I have observed that the happiest among you refuse to whine. I’ll say that one more time. I have observed that the happiest among you refuse to whine. Please envision this scene in the real life happening of a little boy and his dad.

The little boy is five. He loves his big wheel. He is known in the neighborhood as the “big-wheel king.” His big wheel is not an ordinary one. It is jet black with wide tires and a gold cobra on the side.

His favorite thing to do was to back up against the garage door of their home, shoot down the driveway through the dip in the gutter and out into the street. His parents warned and warned and warned. And he would promise and then forget. One day it was such that after he had promised and had sincerely meant not to do it again, he did it again; and he received a little paddle. No child abuse involved here, I’m sure. And he cried, and through his tears he said to his father, “All you want to do is ruin all my fun.”

Now, I don’t know who you are, but there is someone here who has some of those kind of feelings. Not only about this place, but about the Church, and maybe even about the Lord himself—that the whole intent and purpose seems to be to ruin our fun.

The dad assured him that was not the case, and the little boy was left with the commitment not to do it again. Weeks, even months, passed.

One Sunday they returned from church; and as the family went inside, the little boy, in a forgetful moment, got on his big wheel and tore down the driveway. His dad, just entering the living room, could see him going down the driveway and the neighbor coming home from church; and he could see out in the middle of the street where they were going to meet. He ran to the door to holler out a warning, but it was too late. He got there and saw the big wheel struck by the car. He ran to the street. Gratefully and fortunately and happily, the little boy was scraped and bruised, but not critically injured. His big wheel was under the car. And as the dad pulled him out from under the car, the little boy said these remarkable words: “Don’t worry, Dad. I won’t ever do that again.”

What a journey between “All you’re trying to do is ruin all my fun” and “Don’t worry, Dad. I won’t do that again.” What happened? One thing. He came to understand what his mom and dad had always known—those who create seek to understand rather than to whine.

Every June my parents go rafting on the Snake River near Jackson Hole, Wyoming. In 1991 my dad let me float the river for the first time. I had waited a long time to be able to go. I felt very excited as I dressed, first in my swimsuit, then in my wetsuit. I put on my life jacket and climbed into the rubber raft with my mom and dad and the other adults with us.
The river was muddy and running very high because of a heavy spring snow melt. The color of the water was like hot chocolate. I rode in the very front of the raft with my feet tucked under the thwart (rower’s seat), and held tightly to the front rope. I laughed and screamed as we rode through the rapids. The water was very cold, so I ducked my head as the big waves crashed over me. To keep the boat straight, the adults paddled through the rapids. During the calm parts, we would talk and laugh.
My dad thought that we had already passed a dangerous rapid called Three Ordeal. He doesn’t like going through it because it’s a hydraulic wave, which means that it’s like a big washing machine with one strong wave. He says that it’s like riding over a spillway, then getting caught on the powerful wave at the bottom.
The adults were talking during a calm stretch in the river, and the raft was floating kind of sideways. My dad looked up and realized that we were heading right for Three Ordeal. He had just enough time to get the boat straight. The grownups started paddling as hard as they could to pick up enough speed to pull us over the wave.
I ducked my head as we hit the first big wave, and when I looked up, I saw Uncle Jerry being thrown from the raft. Clinging to the rope, I looked around. The raft was empty except for me! The force of the wave had knocked all the adults into the churning river. I learned later that the force of the collision folded the raft in half, with the back almost touching the front.
While the adults were being swept downriver, the wave trapped the raft and me in the middle of the river. The raft twisted and turned and rocked up and down like a teeter-totter. I was very scared, but I clung to the rope, keeping my feet wedged under the rower’s seat. I looked for my mom and dad—where were they? Should I jump into the river with everyone else? What should I do?
Then I felt something in the middle of my heart tell me, “Stay in the raft.” Suddenly I felt calm instead of panicky. I felt I was being helped and protected. I believe it was the Holy Ghost. I obeyed the prompting and stayed in the raft. Soon it broke free of the roaring wave and started floating down the river. Oh, what a feeling to be safe and protected by the Holy Ghost!
Once I didn’t have waves crashing around me, I saw my aunt and uncle on the bank. Again I wondered if I should jump in the river and swim to the shore. Again, I had a strong feeling to stay in the raft. I kept still, and the raft floated to the bank by itself. I grabbed some branches and held on to them until a friend came and tied the raft to a bush. My parents and the other adults were all safe.
I learned many things from that experience. As soon as the adults reached shore, they prayed that Heavenly Father would protect me. Twice I had felt the promptings of the Holy Ghost. Twice I obeyed the promptings and was kept safe from the dangers of the river. I learned that maybe the raft didn’t float to the bank by itself after all. I learned that Heavenly Father can accomplish things when people can’t. He can accomplish all things.