Gospel Story Finder

Then there was Peter, youngest of the sons. He knew something his brothers didn’t know. Peter received his patriarchal blessing in 1986, after the temple dedication. He talks about going to a small town on the Polish border, attending a small branch in a shabby rented building rich with the Spirit, and then going to the home of the patriarch.
“He told me that I would go on a full-time mission. I would serve in a different country and a different language, and it would be in my youth. I was crying, I felt so close to the Lord in that moment. Afterward, I read my patriarchal blessing every night. I prayed. And I started saving money for my mission. I knew I was going soon.”
Peter just didn’t know where he would be going. (He thought somehow it might be Russia, since he spoke that language fairly well.) And, for some reason, he shared his blessing with his parents but not his brothers. “I was kind of different in my family. I always said, ‘We’re going on a mission, and it’s going to be great. We’re going to change things.’ My brother Matthias was skeptical. But I had my patriarchal blessing. I knew.”
Still, Peter didn’t know how it would happen.
Then, not long before the hated wall came down, the East German government began to allow a few full-time missionaries into East Germany for the first time in fifty years. At the same time, a handful of East German missionaries were allowed out of the country to serve in other nations. For some reason, none of the Lehmanns were permitted to be part of that group.
But then came those November days that were replayed on TV screens all over the world. East Berliners sat atop the wall with hammers and iron bars, tearing apart a barrier that had already been undermined by faith and prayer.
Peter was the first to submit his mission papers. Matthias and Michael followed soon after. All three were called to missions in the United States: Michael in the Tennessee Nashville Mission, Matthias in the Idaho Boise Mission, and Peter in the Colorado Denver Mission.

The greatest challenge came in 1983, when we moved. We lived outside of a city, and I commuted an hour each way to work. This meant that I had to leave home every morning before the children woke up.
We solved the problem by switching our scripture reading to evenings, just before bedtime. Reading then required much more discipline. Busy schedules, homework, television, and even Church activities competed for our time. But after a few weeks the routine was established, and we continued on our way.

Every year, my parents and older siblings travel to Guatemala as part of a humanitarian medical team. One year, I got to go with them as a member of the nonmedical team. I was so excited! I got my passport and stashed it in a fireproof box where my parents kept other important papers.
But the night before the trip, I opened the box and couldn’t find my passport anywhere. A wave of panic came over me. If I couldn’t find my passport, I wouldn’t be able to go to Guatemala!
My family and I looked everywhere, but we couldn’t find it. Finally, my father suggested we say a prayer. We knelt together and prayed that we could find the passport soon so that we could regain calm and sleep well that night.
Right after the prayer, my mom immediately went to the desk in the corner of the room. She crawled underneath it, and wedged in the baseboard of the wall was my passport!
I was so grateful. We knelt again to thank Heavenly Father for helping my mom find my passport. I’ll never forget how glad I felt knowing that He hears and answers our prayers.
Gideon S., Texas, USA

Just two years ago, Eve Gail McDaniel and her parents, Bishop and Sister Jerry Lee McDaniel of the Reedsport Oregon Ward, came to my office and presented as a contribution to the Church Historical Department a copy of the Book of Mormon which Eve had written, by hand, and placed in three large binders. Eve, then 28, was born September 18, 1962. A case of meningitis when she was a baby resulted in brain damage. She cannot read, but she copied the entire Book of Mormon, letter by letter, over a period of about eighteen months. In doing so, she learned to recognize certain words and phrases, such as commandments and nevertheless. Her favorite—and she glowed as she repeated the phrase—was “And it came to pass.” Eve reflected the joy of accomplishment, even the smile of success. Her parents rejoiced in her gladness of heart and buoyancy of spirit. Heaven was very near.

Buddy Conatser and his wife, Marteena Lanae, had been inactive for almost sixteen years, ever since their baptisms when they were eighteen. No one in the Church had been able to talk to them—certainly no missionaries at least until Vern and Wilma Richins of Draper, Utah, came. When Elder and Sister Richins knocked on their door in Jamestown, Tennessee, Buddy started his usual excuses as soon as he realized who they were. But Elder Richins gestured at the deer head on the living room wall and asked, “Brother Conatser, isn’t that a white-tail deer?”
“Yes, it is.”
“Let me look at it. Who mounted that?”
“I did.”
Buddy invited them in, and for the next two hours they never mentioned the Church. But before they left, Brother Conatser agreed to let them offer a prayer.
Sister Richins also asked, “Wouldn’t you like us to teach your three young daughters about the church you belong to?”
“They go to the church down the road here,” he replied. “They don’t need another one.”
But after a little more conversation, Buddy consented. That was Thursday. Friday was the first discussion. Sunday, the whole family was at church. A week later, the family had attended church the second time and had received four of the missionary discussions. The oldest girl asked, “Brother Richins, when are you going to baptize us?”
“When your mother and father want us to.”
“I want you to,” said Buddy. “Since the first discussion, we’ve quit our smoking and we’ve quit our drinking. And we know the Church is true. We’d been hunting for something without knowing we had it all the time.”
Elder Richins baptized the girls that weekend and ordained Buddy Conatser a priest the next Sunday. During the following months, Elder Richins ordained him an elder, and under the direction of the stake president, set him apart as the second counselor in the branch presidency, then as its president. The Richinses also witnessed the Conatsers sealing ceremony in the Washington Temple.

From this point forward, I began to experience mixed emotions about becoming a member of the Church. I was concerned about my father’s opinion and his reaction to my decision.
During the sixth discussion, I received the message that I had an incoming call from my father. The phone rang. I picked it up, and it was indeed my dad.
He said, “Your mother informed me you’ve made a decision to join the Latter-day Saints.”
I said yes.
He said, “I’m here to prevent that from happening.”
And I said, “You know what, Dad? I love you and you’ll always be my dad. You’ve done a great job with me. But I’m 22. I’m a man now, and these decisions are for my family and my future. I want to thank you for everything you’ve done for me and will continue to do for me, but this is my decision. I’m going to do it, and I know the Lord wants me to do this.”
My dad wasn’t very happy when he hung up the phone. Immediately I got on my knees and asked the Lord to help me see and understand that what I was going to do was correct. I was thousands of kilometers from home. I was all alone, and nothing was going right. Only when I was with the missionaries did I feel good. At that moment the Spirit testified to me that it was the Lord’s will and that the Lord wanted me to be baptized. A very clear voice said, “You are to do the Lord’s will. You are to follow His example.” Then I knew. I never looked back after that. I was baptized on 12 October 1995.

There was a time in my life when I fantasized about how valiant I would have been had I been born at another time. If I had been born of Adam, I would have saved Cain. If I had been born of Noah, the ark would have been larger in order to carry all of my converts. If I had been with Moses, we could have cut the forty years in the wilderness down to twenty. If I had been with Joseph Smith, we would still be in Jackson County living the united order. I had some wonderful fantasies. One time, as I was winning another imaginary battle, a question was placed in my mind. “You say you would have died for the Prophet Joseph Smith. What are you doing for President Spencer W. Kimball?” I was crushed by the answer to that question and made up my mind things were going to be different.

Why did I suddenly decide to be baptized? Because I realized the night of the sixth lesson that a burning bush was not the right thing to look for. I realized that by looking for a burning bush I was missing something just as important. Perhaps the answer lay in the simple things that had been happening to me.
I thought back to the week before we had decided to be baptized. We had once again arrived late to Church. To dispel the awkwardness of the situation, a very young man, Eddie Markle, had welcomed us with a simple handshake. At that moment I sensed in him a faith so strong that I was deeply impressed. It was the kind of faith spoken of by Jesus to Thomas: “Thomas, because thou hast seen me, thou hast believed; blessed are they that have not seen, and yet have believed.” (John 20:29.) I decided I wanted that kind of faith.
I realized my previous experiences had impressed me in a similar way, but, because of my desire for a miraculous conversion, I had failed to recognize the promptings of the Spirit. My encounters with members of the Church had not been spectacular, but yet they had been very significant.
Each person had—in his own way—displayed a strong yet simple faith: Dick Reisner had planted the seed; Dennis Hill had sent the book; the missionaries had knocked on my door; President Pressler had waited for us that first Sunday; Elder Richards had delivered an inspiring message; Eddie Markle had eased an awkward moment with a handshake. Each person—through his example—had let the powerful light of his testimony shine forth. And to me, having been in darkness, each example was as “the bright shining of a candle” (Luke 11:36), bringing me to a testimony of the truth.

Mom was filling out a donation slip when David and Bresciana came inside for a drink of water.
“What are you doing?” Bresciana asked. “Are you paying your tithing?”
Mom smiled. “Not this time, honey. Today I am giving some money for the people who were hurt by the tsunami.” She explained to David and Bresciana that a big wave had hurt a lot of people. Many of them had lost their homes and did not have food, clean clothes, or water to drink.
“What will happen to the people who don’t have enough food?” David asked.
“The prophet asked the members of the Church to donate money to help,” Mom said. “If you want to help, you may. Your allowance for this month is on the counter.”
David and Bresciana ran to get their money—a dollar each—and gave it to Mom. They were excited to help the people. After Bresciana went outside to play, David sat down on the couch. He kept thinking about the children who didn’t have enough food or didn’t have a place to live anymore. It made him sad.
“I want to do more,” he thought. He went to his bedroom and opened his allowance box. There lay the money he had saved all year—$11. He grabbed the money and ran back into the kitchen. “Mom, I want to give this money to the people too.”
When Bresciana heard about what David had done, she decided to give the money she had saved too. Mom helped them fill out donation slips so they could give the money to the bishop at church the next day.
Later that day, David heard Mom on the phone telling Grandma about the money he and Bresciana had donated. When Mom got off the phone, David looked worried.
“David, what’s the matter?” she asked.
“I tried to do my best to help the people,” David said, “but I don’t think we can help all of them with our money. It’s not a lot.”
“Sometimes it’s more important how we give the money rather than how much we give,” Mom said. “Do you remember the story of the widow’s mite in the New Testament?”
David didn’t, so Mom told him the story. “When the people of Jesus’s time were donating money, many gave a lot of jewels and treasure. One woman was very poor. She only gave two small coins called mites. Jesus said that her sacrifice was worth more than the treasures because she had given all the money she had—just like you and Bresciana.”*
David felt better after that. On Sunday, he and Bresciana gave their donations to the bishop. The bishop shook their hands and thanked them. David was glad he and Bresciana could help.
After church, Mom told David and Bresciana some exciting news. “Grandma just called me. Yesterday I told her about you two wanting to help the people who were hurt by the tsunami. When she shared your story today with people at church, some of them decided to give more money than before. Your example helped more people than you thought it would.”
Bresciana had a big smile on her face. David felt happy too. “Mom,” he said, “our widow’s mite really did make a difference!”

When my son had his first tooth come in and when he took his first step, I wanted to call my mom. Tell my dad. Text pictures to my brothers. But I can’t. And I never can.
My parents and two of my brothers passed away seven years ago. I still remember it as if it were last week. I remember finding out that they were gone, coming home from my mission, and having to plan a funeral. But even after everything was over, my journey of grief was just beginning. This traumatic event released emotions that were more intense than I knew were possible to experience.
Feelings of anger, sadness, numbness, anxiety, and depression became regular emotions that I suddenly had to learn to cope with. It would be easy to assume that all grief progresses linearly, ending in a state of well-being. However, feelings don’t always happen in a set order. These feelings come and go over the course of a lifetime.
Sometimes, when grieving, we feel pressure—even subconsciously—to only portray the positive. In my experience, people understood that I would need to grieve, but as time went on, I felt I wasn’t allowed to honestly say how I was feeling. There was an expectation for comfortable answers—“I’m fine,” “I’m OK”—rather than the honest answer that I was still struggling.
The plan of salvation gives us the promise that as we “press forward … and endure to the end, … [w]e shall have eternal life” (2 Nephi 31:20). We “press forward” by exercising faith—doing things like reading our scriptures, attending the temple and Church meetings, and fulfilling callings. But sometimes in the middle of grief, it can feel like we’re failing at having faith in God’s plan if we show others our emotions.
Many people in the scriptures experienced confusion or questioning during times of trauma. While imprisoned in Liberty Jail, the Prophet Joseph Smith prayed in agony, “Oh God, where art thou?” (Doctrine and Covenants 121:1). After his father, Lehi, passed away, Nephi asked, “O Lord, wilt thou redeem my soul?” (2 Nephi 4:31). And Job, after so many awful trials, wondered why he’d even been born (see Job 3:11). The scriptures teach:
“To every thing there is a season, and a time to every purpose under the heaven: …
“… A time to heal; a time to break down, and a time to build up;
“A time to weep, and a time to laugh; a time to mourn, and a time to dance” (Ecclesiastes 3:1, 3–4).
Heavenly Father understands that during times of intense suffering or loss, we will struggle. He knows that there will be moments when we mourn and experience sadness. We need those experiences in order to move forward with our lives.
But even though Heavenly Father has prepared “a time and season” for grief, we still sometimes feel pressure to move on or be happy right away. If Heavenly Father is patient with us during our struggles, shouldn’t we be patient with ourselves?
When navigating your own season of grief, here are a few things I have found to be helpful:
Give yourself permission to feel things in your own way and time. Cry when you need to.
Reach out to others for help, and be honest about your feelings.
Don’t feel bad for experiencing moments of sadness, even long after the loss has happened.
Always remember that because of God’s plan, we can feel peace. Our struggles won’t last forever.
The Savior was the perfect example of mourning with those who mourn. He healed the sick and lifted the afflicted. He taught, listened, and loved others regardless of their struggles. He even navigated His own season of grief while He suffered in the Garden of Gethsemane.
Grief is a difficult life transition to face. To the person who is grieving, know that it’s OK to not have all the answers. To the person who is trying to help, it’s OK to not know what to do. The Savior extends this relief to all: “Come unto me, all ye that labour and are heavy laden, and I will give you rest” (Matthew 11:28).
Elder Ulisses Soares of the Quorum of the Twelve Apostles reminds us: “We must acknowledge that He is aware of each of us and of our needs. … The Lord’s timing is different than ours. … We need to trust the Lord enough to be still and know that He is God, that He knows all things, and that He is aware of each of us.”1
As we come unto Him in our grief, we can find peace in the hope that “all things shall work together for [our] good” (Doctrine and Covenants 90:24).

Down on the tip of England’s toe, 18-year-old Joanne Crocker of Helston Ward, tells of her teacher, Hugh Dunbar. “The day before one monthly meeting, his car wouldn’t go. He had the engine in pieces until 3:00 A.M. Then he snatched two hours of sleep and finished the job by 11:30 Saturday morning in time to begin picking up his class of seven by 12 noon. Then we drove 70 miles to the Plymouth stake centre. And this was only six months after open heart surgery.”

The aspiring college professor had been struggling through years of graduate school, hoping to obtain a doctorate from one of the nation’s leading universities. Preparations had been carefully made for his final oral examinations. He and his wife had fasted and prayed intently for several days, invoking the Spirit of the Lord to attend him in his pending exam and time of proving.

The night before his oral defense, this young man tossed and turned and could not sleep. Then, as he gradually began to relax, he saw in his mind’s eye the questions that would be asked the next morning. He began to mentally prepare the answers for each question as it arose in his mind.

The next morning he arrived at the examination at the appointed hour. To his pleasant surprise, the first question asked by his doctoral examination committee was the first question he had encountered in his thoughts the previous evening. Then, as the examination unfolded, question after question was raised in the same order in which it had occurred the night before. Needless to say, he passed the exams with an impressive performance. He has dedicated his life and profession to serving the Lord.

From a hill, the ripe pumpkin field looks like orange and brown cake batter—swirled, not blended. It’s harvest time, and Alf Buckley is pulling pumpkins, building orange pyramids. It’s back-breaking work; 10–12-hours-a-day work.
“There are things I’d rather be doing,” says Alf, 17, a straight-talking young man with a true New England accent. “But you feel better about yourself after working. Maybe just to know you’re not sitting around the house, watching the tube all day.”
During the summer Alf works six days a week, saving for his mission and technical college. In the fall and winter he works evenings and Saturdays at local farms and for his father’s plumbing business.
Alf isn’t perfect, of course. He has challenges at school and with friends just like any other LDS teenager, but he knows how to work hard, and people recognize his effort.
“Sure, I get tempted to spend my tithing money, but Dad gave me a good way to stay in line,” said Alf. “I slip the money behind a poster on the wall. I can’t see it, and then I don’t spend it. When I pay my tithing the jobs keep coming in.”
Even Alf Buckley doesn’t know exactly when it happened, but he has learned the value of work. Perhaps it was one afternoon when his dad came home exhausted from a long day on the job, and he realized he was looking at an honest man. Whatever made the difference, it was Alf who decided to be the kind of young man he is today.
In a field near Pepperell, Alf is pulling pumpkins, working steady. The field was orange, now it’s brown—the pumpkins are stacked. “My dad taught me how to live, but now I have to take that and do something with it,” he says.
He pauses. “That’s kind of hard in a way. But I can do it.”

One blessing that I believe has come from paying tithing is that over the course of my career I never once went for a long time without a job. At one point early in my career I was laid off from my job, and within two weeks I had another job making more than I had at my previous one. During 25 years with one company, I went through many periods when employees were laid off all around me, but I wasn’t. I believe the Lord blessed me for paying tithing.

Last time you tried that backward shot, the ball ended up in the tree.
Your turn to get the ladder, Matt.
Dad, how can I be a missionary with Franco like Mandy is with Audrey? I don’t know what to say.
Franco knows you’re his friend, right?
Yeah. And I try to be a good example.
Sounds like you’re doing the right things.
I know! I could invite him to our next Primary activity!
Good idea. And if he says no, you’ll still be friends, right?
Of course!
Hey, I just thought of a new shot I want to try.
Good thing the ladder is still out.

Gabriel Paredes of Lima, Peru, says, “Some of the counsel that was given to me in my blessing I have only been able to fully apply with my family after being sealed to my wife.
“Recently we had been wondering what we could do to strengthen and build our new family. Our question was answered through my patriarchal blessing. In it I am advised to prioritize respect, tolerance, and love in my family, because these are some of the important foundations of the gospel of Jesus Christ.
“As we have focused on this, my wife and I have been able to overcome problems. We still have occasional challenges as a family, but we’re happy. I felt like the Lord was reminding me how I could have the family that He promised me. I know that the Lord speaks through patriarchal blessings and that the counsel in them is to be used in our lives.”

I miss Laura. I hate when friends move away.
Me too. This feels worse than all the times we had to move away.
You can still call her! Or write letters.
I guess so.
It’s sad when friends go. But we can be thankful for how their friendship has blessed us.
Remember when Laura gave us these friendship bracelets for our birthday?
Yeah! And she wrote us those nice notes too.
She sounds like a good friend.
She is! She’s always kind, like Jesus. I want to be a good friend too.
Hey, maybe we can send Laura friendship bracelets in the mail.
Let’s give some to Lucas and Julia too!

As soon as my colleague saw his car’s broken window, he felt sick. The feeling came not merely from knowing he would have to replace the window, but more from fear that years of work might be lost. In a moment his fear was confirmed; someone had stolen his briefcase.
Arriving later than expected for a speaking engagement in a large city, this professor had parked on a small side street some distance from the lecture hall. To avoid carrying his heavily loaded attaché case, he had removed his lecture notes and left the battered case on the car seat. Because it looked so worn and contained little of material value, he had thought it would be safe. Unfortunately, he was wrong.
I was touched later when he shared his disappointment and sorrow at the loss. That old briefcase contained the results of hundreds of kilometers of travel, the work of a few thousand dollars in grant money, the product of months of careful research, analysis, study, pondering, and writing. The book-length paper in the briefcase had no material value to anyone else. But what the thief probably threw away in disgust was a valuable part of another human being’s life.

The wind whirled flakes of fallen snow around the corner of Temple Square. Brother Arnold’s message still stirred in the corners of Faye’s thoughts: “Inasmuch as ye have done it unto the least of these …” She pulled up the collar of her new, red suede coat, caressing it with her cheek. It didn’t prevent the wind from finding new pathways up the sleeves and under the hem. She shivered and hurried down the sidewalk, hugging the buildings closely to avoid the wind. The fresh odor of pine and spice spilled from the candy and furniture store doorways, blending in the street to form a sea of Christmas smells.
As she breathed in the aromas, she glanced at her watch. 9:25. It was getting late. Shivering again she thrust her hands inside her pockets and balanced her purse against her hip. As she gazed at a glittering array of diamonds in a jewelry store window, she came within inches of crashing into an old man who was huddled against the building. She tripped to avoid a collision and dropped her handbag. As she stooped to retrieve the purse, he stooped with her, grabbing it with bare, crooked fingers. The light from the streetlamp reflected eerily from the old man’s eyes like two flames in the dark. He smiled, and the glow revealed a broken tooth. Faye jerked back and covered her mouth.
“I’m sorry, ma’am. Din’t mean ta scar ya so. Wouldja like ta buy a bright Christmas pencil?” he rasped in a scratchy voice, handing her the purse. She fumbled in her pocket and found a quarter she had put there for her little brother, Ronny. “Thank ya,” he said “and Meery Christmas.” He bowed low, extending an imaginary hat with his hand.
She stopped at the corner only a few yards away to await her bus, rested a hand on her pounding chest, and took a deep breath. Squeezing closely to the wall, she found herself engulfed in the shadow of a cafe marquee. Magnetically the old man pulled her eyes back to him. He crouched there in the doorway of the candy store in an oversized, earth-brown coat and scuffed logger boots. A black felt hat was pulled over his ears and held in place with a scarf tied under his chin. He shuffled back and forth against the building holding his metal box filled with pencils. The bare, gnarled hands alternately shifted the box and slipped inside his coat for warmth.
Faye had seen an old man like him many times as a child. He had stopped regularly at their door at Christmas and in the summer, each year appearing more wrinkled and more stooped in the shoulders. Her father dragged out old suits and shoes while her mother prepared sandwiches for him. Faye remembered shivering from fear in the corner behind the great folds of drapes, aghast at his long, spiney whiskers and the layers of flesh that hung loosely about his face.
Faye shivered now in the cold as she watched the people rush past the old man as store closing times approached. Many times his hand reached out, “Wouldja like ta buy …” and fell limply to his side.
A woman approached with her hair wound around her head in a beehive of braids and curls. She paused, and then grasping her bundles tightly, circled around the man huddled in the doorway, and hurried down the street.
The old man shuffled faster as he blew into the empty hand. Two gentlemen with briefcases hurried by. One in a double-breasted tweed coat spoke aloud to the other, gesturing in the air with his hand. “Be realistic, Walt. If I could anticipate a drop in the market,” he reached mechanically into his pocket, “I’d make us all a fast buck.” He flipped a silver coin, which sailed through the air and landed with a clink into the metal box and bounced out onto the ground near the scuffed logger boots. The gentleman’s stride never broke as the old man reached for a pencil and waved it noiselessly in the air. The briefcases shrunk in the distance. The old man turned, mumbling, and spat on the ground. He stared down at the coin for an instant and then stooped and picked it up. He grew smaller as he slumped into the doorway. The metal box scratched the cement as he placed it beside him, and he rubbed his gnarled hands together blowing warm breath into them. Faye looked down at her own gloved hands, straight and soft under the warm pigskin.
Her bus rolled up to the corner, and the doors slid open inviting her to return to the warmth of home. She started toward the bus, paused, and stared back over her shoulder at the old man. Brother Arnold’s voice echoed in her memory with a new clarity, “Inasmuch as ye do it …” She looked down at her watch. There would be another bus. She turned and marched down the street, disappearing into the dime store.
She chose some large leather gloves lined with fur and had them carefully gift wrapped with a gold bow on top.
Reappearing on the street, she couldn’t see the old man. Her eyes widened as they searched the sidewalk and finally caught sight of a dark figure at the crosswalk. She ran.
“Sir! Wait, sir!”
He looked over his shoulder, one eyebrow raised.
“Yes, sir, you. I have something for you,” and she handed him the package. His lips parted as he glanced down at the package and back up at Faye. His shaggy brows knitted together as he gazed at her through moistened eyes. He rummaged in his metal box until he found two bright, gold pencils and handed them to her. They searched each other’s faces as he stretched forth a tremulous hand and lightly touched her arm. For an instant the rough, earth-brown coat rested gently on the soft, red suede. Faye lowered her eyes. She suddenly pulled back her arm, turned and hurried toward the bus stop. She leaned her weight against the wind without shivering.

Twenty-four years ago this next October, I received a long-distance telephone call at our home in Chicago. The caller in Salt Lake City asked if I planned to attend general conference, which convened the next morning. To this I answered, “No,” whereupon he asked if I could. I responded, “I suppose I can if you want me to.” The caller said, “The President of the Church would like to see you tomorrow morning at 8:00 in his office. Now have a good night’s sleep because it will be your last.” After some twenty-four years, it looks as though I may get that good night’s sleep—perhaps.
These years have been the most challenging and rewarding years of my life. I have had the indescribable blessing of being tutored every week, with few exceptions, by four Presidents of the Church and eight different Counselors in the First Presidency, and of course, for eleven years of that time, by a wonderful Presiding Bishop, John H. Vandenberg. It was a great blessing to serve with Elder Robert L. Simpson as Counselors to Bishop Vandenberg. Words cannot adequately express my love and my appreciation for my own faithful Counselors, Elder Vaughn J. Featherstone, Bishop H. Burke Peterson, and Bishop J. Richard Clarke, for their loyalty to me personally, and for their outstanding contribution to the Church during these thirteen years. We’ve been abundantly blessed by men and women of great faith and commitment—both here at home and from all over the world—who joined with us in response to the assignment from the First Presidency to accomplish the temporal work of the kingdom in these latter days. I express my heartfelt appreciation and gratitude to all, wherever they may be, and thank them for the blessing of being associated with them.