Gospel Story Finder

In 1989, Elder Haight became critically ill and was rushed unconscious to the hospital. He later reported in the October 1989 general conference that while unconscious, he found himself “in a calm, peaceful setting … conscious of two persons on a hillside. … I was conscious of being in a holy presence and atmosphere. During the hours and days that followed, there was impressed again and again upon my mind the eternal mission and exalted position of the Son of Man. I witness to you that He is Jesus the Christ, the Son of God, Savior to all, Redeemer of all mankind, Bestower of infinite love, mercy and forgiveness, the Light and Life of the world. I knew this truth before—I had never doubted nor wondered. But now I knew, because of the impressions of the Spirit upon my heart and soul, these divine truths in a most unusual way” (Ensign, Nov. 1989, pp. 59–60).

When the rescued sufferers got close to the Salt Lake Valley, Brigham Young convened a meeting on this block. He directed the Saints in the valley to receive the sufferers into their homes, make them comfortable, and administer food and clothing to them. Said President Young: “Some you will find with their feet frozen to their ankles; some are frozen to their knees and some have their hands frosted. … We want you to receive them as your own children, and to have the same feeling for them” (Hafen, Handcarts to Zion, p. 139).

When the rescuers brought the Willie handcart pioneers into this valley, it is recorded by Captain Willie: “On our arrival there the Bishops of the different Wards took every person, who was not provided with a home, to comfortable quarters. Some had their hands and feet badly frozen; but everything which could be done to alleviate their sufferings, was done. … Hundreds of the Citizens flocked round the wagons on our way through the City, cordially welcoming their Brethren and Sisters to their mountain home” (James G. Willie, in Journal History of The Church of Jesus Christ of Latter-day Saints, 9 Nov. 1856, p. 15).

One member from the United States, Nicole, asked some refugees in her area what they wanted to learn to be more independent in the community. They responded that they wanted to learn how to make American food. Nicole organized a time with other sisters in the ward to teach the refugees how to make homemade bread and rolls and provided them with the tools to make it at home. By teaching the refugees how to make the food themselves, Nicole helped the refugees become more independent in adapting to new ways of cooking.6

Despite his limitations, we have had several goals for Nelson: that he understand the meaning of baptism before he was baptized, that he receive the Aaronic Priesthood at age 12, and that he go to the temple to do baptisms for the dead.

In 2017, Nelson turned 12. We helped him prepare to do baptisms for the dead. It was a challenge for him to understand that those who have died without baptism need our help. Soon after Nelson’s birthday, he, Milena, his older siblings Franco and Brenda, and other youth from our ward went to the Córdoba Argentina Temple. The temple president greeted them and spoke to them about the importance of vicarious baptism. I sat with Nelson and signed for him. Before long, it was his turn. When he stepped into the baptismal font, we wondered, would he truly understand?

As he entered the water, Nelson became emotional. At that moment, the Holy Ghost manifested to us that he did in fact understand that he was doing something for his deceased ancestors that they could not do for themselves. We knew he understood that family members on the other side of the veil were happy he was helping them. The Spirit also manifested to us that Mateo was there to accompany his brother and sister. When Nelson came out of the water, he was very happy.

Since then, Nelson has been baptized and confirmed for many family members, including my father, who passed away in 2016. We love the temple. Serving there has become one of our family traditions. Each time we go, we remember that special day.

Right after I was married, I was called as home teacher to four families. The father of one was active but not spiritually converted. The young husband in another wasn’t a member of the Church and wouldn’t attend with his new bride, who was a member. The third couple was inactive—even though the husband was formerly in a stake presidency and the wife had been a stake Primary president. The fourth family, the Smiths, was happily very active in the Church: the father was on the stake high council, and the mother was the ward Relief Society president.
The third couple, we learned, had become inactive because they had not felt a part of the ward. We convinced them that we were their friends and were interested in them. Then we helped the wife see that the Church needed her special talents of teaching children. She began attending Sunday School and later accepted a calling as a Sunday School teacher. When my wife was asked to bake cookies for the ward Christmas party, we asked this couple if they would make the cookies, and then we invited them to come to the party as our guests. When they moved to a new ward later, they didn’t become inactive again but remained active.

At age 14, young Ezra T. took over management of the family’s dairy herd while his father was away on a three-year mission. He remembers sitting around the kitchen table, listening to his mother read the letters his father sent home. Reminiscing about listening to those letters, he said, “There came into that home a spirit of missionary work that never left it, and later seven sons, all of them, went on missions, to their blessing and the blessing of their posterity” (Glasgow Scotland Area Conference, June 21, 1976).

When obstacles stand in her way Tania works to overcome them. “This past year was a challenge for me to go to seminary,” she says. “My ward did not have seminary classes because there were not enough students. I was the only one.” She was finally able to find a stake home study seminary class. She says participating this year was a lot harder than her first year, but it was definitely worth the effort.

Marvin R. VanDam, counselor in the Holladay Twentieth Ward Bishopric, Salt Lake Olympus Stake
The ongoing family remembrance of our little Patrick began at the time I dedicated his grave on a lovely August afternoon in 1972.
Patrick was born in Abington, Pennsylvania, and because of a complication at birth he lived only six days. We lived near a lovely little cemetery, but decided that he should be buried instead in a location near where we would want our eventual home to be—or at least in an area we could easily visit, since corporate assignments might require us to move frequently for many years.
We therefore held the funeral and buried him in Utah, where we grew up and where our parents lived. Since then we have moved to two different European countries on assignment, and then back to Utah. We are grateful for having made that decision.
In the prayer of dedication at the gravesite, I asked fervently that our family might live to be worthy to join Patrick someday in that perfect place where he now is. Six years later, we still pray often for that same blessing and find that it is a significant family encouragement and challenge to work toward that goal.
We not only pray that we might someday meet and again associate with this special son and brother, but we also feel it is appropriate to pray for his current success and welfare. Nevertheless, we know that all is well with him because of the promise of the Lord that little children who die in infancy are perfect and worthy of his kingdom.
Inasmuch as we are now fortunate to live close to the cemetery where Patrick is buried, we go there from time to time to have family prayer. Sometimes one of our children will say, “Can we please stop at Patrick’s grave to have prayer?” Whenever we do, it provides us with a special teaching moment to talk with the children about things important, sacred, and eternal.
Since Patrick is, we feel, as much a part of our family as any living earthly child, we believe there is value to be gained from remembering his birthday and even in sharing a birthday cake baked in his honor. To have the children thus see our total faith as parents that Patrick is real, that his little body will be resurrected, and that we may be joined again eternally as a family is an advantage that we as parents would not want to lose.
Because four of our children have been born since Patrick died, we are grateful for the white leather book of remembrance we compiled to remember him by. In it we have his certificates, photos from the hospital and of the funeral and burial, related correspondence, and other small treasures. As we show the children this book of remembrance, Patrick remains real to those who knew him and becomes real to the children who did not meet him here.
My wife, Sandy, and I are most thankful for the fact that the Lord allowed the birth and death of this little boy to be one of the most beautiful and spiritual family experiences we have been privileged to have since our marriage. The Lord made Patrick’s presence and even his death sweet to us, and we cherish not only the memory of Patrick himself, but also the memory of those few special and sacred days we spent together. At that time we studied as thoroughly as possible the doctrines and writings of the Church regarding little children who die. As parents and as a family we cannot express how grateful we are for those promises and the future they hold. I want to say that we do not as a family constantly think and talk about Patrick, but we make a conscious effort not to forget him, nor to forget the special family challenge and promise he has given us.

In my past profession, I was a cardiologist specializing in heart failure and transplantation, with many patients who were critically ill. My wife jokingly says that it was a bad prognostic sign to become one of my patients. All teasing aside, I saw many people die, and I developed a kind of emotional distance when things went poorly. That way, feelings of sadness and disappointment were tempered.

In 1986 a young man named Chad developed heart failure and received a heart transplant. He did very well for a decade and a half. Chad did all he could to stay healthy and live as normal a life as possible. He served a mission, worked, and was a devoted son to his parents. The last few years of his life, though, were challenging, and he was in and out of the hospital frequently.

One evening, he was brought to the hospital’s emergency department in full cardiac arrest. My associates and I worked for a long time to restore his circulation. Finally, it became clear that Chad could not be revived. We stopped our futile efforts, and I declared him dead. Although sad and disappointed, I maintained a professional attitude. I thought to myself, “Chad has had good care. He has had many more years of life than he otherwise would have had.” That emotional distance soon shattered as his parents came into the emergency room bay and saw their deceased son lying on a stretcher. In that moment, I saw Chad through his mother’s and father’s eyes. I saw the great hopes and expectations they had had for him, the desire they had had that he would live just a little bit longer and a little bit better. With this realization, I began to weep. In an ironic reversal of roles and in an act of kindness I will never forget, Chad’s parents comforted me.

At times, the Lord needs a little help to assist some as to the validity of this truth. I recall when I served as chairman of the Church Missionary Committee that I received a telephone call from a member of the presidency of the Missionary Training Center at Provo, Utah. He advised that a particular young man called to a Spanish-speaking mission was having difficulty applying himself to his language study and had declared, “I never can learn Spanish!” The leader asked, “What do you recommend we do?”

I thought for a moment, then suggested, “Place him tomorrow as an observer in a class of missionaries struggling to learn Japanese, and then advise me of his reaction.”

My caller responded within 24 hours with the report, “The missionary was only in the Japanese language class one-half day when he called me and excitedly said, ‘Place me back in the Spanish class! I know I can learn that language.’” And he did.

From that day to this, millions of faith-filled sons and daughters of Heavenly Father have followed the promptings of the Holy Ghost and entered the sacred waters of baptism. One such man was Solomon Chamberlain.
Solomon was a spiritual man and had spent many hours in prayer, seeking for the remission of his sins and pleading with Heavenly Father to lead him to the truth. Sometime around 1816, Solomon was promised in a vision that he would live to see the day when the Church of Christ would be organized after the apostolic order was established once again on the earth.
Years later Solomon was traveling by boat toward Canada when his vessel stopped in the small town of Palmyra, New York. There he felt a compelling force urging him to disembark. Not knowing why he was there, he began speaking with the townspeople. It wasn’t long before he heard talk of a “gold Bible.” He said those two words sent “a power like electricity [that] went from the top of my head to the end of my toes.”
His inquiries led him to the Smith home, where he spoke with those present about the wonderful news of the restored gospel. After spending two days there and receiving a testimony of the truth, Solomon resumed his journey to Canada, taking with him 64 newly printed, unbound pages of the Book of Mormon. Everywhere he went, he taught the people, “both high and low, rich and poor, … to prepare for the great work of God that was now about to come forth.”2

Occasionally I visit nursing homes, where long-suffering is found. While attending Sunday services at one facility, I noticed a young girl who was to play her violin for the comfort of those assembled. She told me she was nervous and hoped she could do her best. As she played, one called out, “Oh, you are so pretty, and you play so beautifully.” The strains of the moving bow across the taut strings and the elegant movement of the young girl’s fingers seemed inspired by the impromptu comment. She played magnificently.
Afterward I congratulated her and her gifted accompanist. They responded, “We came to cheer the frail, the sick, and the elderly. Our fears vanished as we played. We forgot our own cares and concerns. We may have cheered them, but they truly did inspire us.”

You take these pumpkin seeds, Brose. Plant them and take good care of them. Who knows—when pumpkin pie time comes this fall, your pumpkins might be just what we need!”
It seemed to Brose that even her eyes smiled as Granny handed him the little bag of seeds. The seeds were his! Not Jeremy’s, not Willie’s, but his, his very own! He was pleased that Granny had given them to him instead of to his older brother.
Brose took care of the pumpkin patch, all right. In fact, he did it so well that it began to bother Pa. “Every time I need you, Brose,” he complained, “you’re in that pumpkin patch. Why, the weeds in the rest of the garden could grow as high as cornstalks, and you’d be out there lifting up pumpkin vines, trying to find another weed to pull. Well, at least I always know where to find you.”
This second year in the Salt Lake Valley was proving to be about like the rest of his nine years, Brose decided. Being in the middle, a boy could scarcely move either way. No one paid him the attention that they did Willie, who was only two and a half and who had hair the color of the brightest sunset over Great Salt Lake. Why, even strangers would stop Willie and ask his name. All they ever said to Brose was, “Is he your brother?”
When Willie did something wrong, no one made a big fuss because Willie was still so young. But when Brose did something that Pa didn’t like, Pa would say, “Brose, you’re big enough to know better!” And whenever it came to deciding which boy would get the best jobs—like riding the pony and herding the cows on the east bench—Pa would say, “Wait up a spell, Brose. You’d best help Ma with the wash and let Jeremy do the herding this year. You’re still a mite small for that job, and Ma can use a little more help than Trudy can give her.”
Brose didn’t give up, though. He wanted Pa to know that there were lots of the good jobs that didn’t have to be left for his older brother to do.
One day the three of them took Old Brownie and Belle and went up City Creek Canyon for a jag of firewood. As soon as they’d found a good place to stop and load up, Pa had Jeremy unhitch the team so that they could graze while the wagon was loaded.
“There,” said Pa, when the wagon was full. “That’ll do it for this trip. Hitch the horses back to the wagon, Jeremy, while Brose and I fasten the chain around the load to keep any logs from falling off.”
“Let me hook up the horses, Pa!” cried Brose. “I can do it, honest! I watched you and Jere do it every day, coming across the plains! Let me hook ‘em up, Pa!”
Pa hesitated, then said, “All right, Brose. Don’t forget to fasten the crosslines, so you can drive the team together without their trying to go off in all directions.”
“So you can drive them!” That’s what Pa said! Maybe, if I hook ‘em up just right, thought Brose, Pa’ll let me drive all the way home!
Brose didn’t have any trouble leading the horses into place. Brownie stepped right over the wagon tongue into her place while Belle stood quietly waiting on the other side. Then, just as Pa had cautioned, Brose fastened the crosslines, snapping the one from Belle’s harness onto the ring on Brownie’s bit, and the other onto the ring on Belle’s bridle.
Next he took the wide leather strap on the front of Brownie’s harness, slipped it through the big ring on the end of the yoke, and fastened the snap to the ring on the other side of the harness. “There! That was just the way Jeremy would have done it,” Brose murmured, pleased. He fastened the strap on Belle’s harness to the yoke the same way. Then he took the driving line from where Jeremy had hung it on Brownie’s hame and threw it ever so gently over Belle’s back, just the way Pa would have done it—quiet, easy, so as not to frighten the team.
When he walked around to put Belle’s line with the other, Brose heard a bird call. It was a new sound, something like a meadowlark’s, yet different. It was more like that little brown bird he used to hear back in Connecticut before the family had come west. Maybe it was! Maybe that very same little brown bird had followed him, Ambrose Dodd, all the way to the Valley!
Brose didn’t know how long he had listened to the bird before he saw Pa and Jeremy. They had walked a little way down the canyon and had stopped, waiting for him.
Brose was to bring the team and wagon! He was going to drive! He climbed up onto the seat, picked up both of the lines, and slapped them against Brownie’s side, just as Pa would have done.
“Giddap!” he cried, loud enough for Pa and Jeremy and the horses to hear. The horses stepped forward. But the wagon did not move. Only the yoke went with the team, the ring on it sliding off the end of the wagon tongue and the lines slipping through Brose’s hands.
Jeremy ran toward him just as the wagon tongue banged to the ground. “Brose!” he called. “Hey, Brose! You forgot the wagon! It won’t move unless you hitch the tugs!”
Brose couldn’t move. How could he have been so dumb! How could he possibly have forgotten about the tugs?
Jeremy reached out and took the lines and drove the team around in a little circle, putting the team right in place. Brose came out of his daze and scurried around to pick up the end of the tongue and slip it through the ring of the yoke, which was still fastened to the horses.
Jeremy was just hooking the last tug to the doubletree when Pa came. Brose watched Pa climb over the front wheel and take his place on the front of the load. Pa reached for the lines, and Jeremy handed them up to him. Pa took them without a word, and Brose knew that he had lost another chance.
There wasn’t much talking during chores that night. When supper was over, Brose sat on the little stool beside the fire, listening to the crackling and hissing of the pine knot and watching the sparks it sometimes sent up with the smoke.
Jeremy took Pa’s fiddle from its case, and music began to fill the little cabin, then float away on the night air. Brose leaned back against the warm cabin wall near the fireplace and listened. He wished—oh, how he wished!—that he could play like Jere. Pa had been fair about it, though. He had tried to teach both of them. Brose still remembered Pa’s words: “Seems as though you’ve got ten thumbs, Brose, and they all want to go in different directions.”
Pa had quit trying to teach him soon after that, and at the time Brose had been relieved. But now every time he listened to the fiddle singing under Jere’s fingers, Brose wished Pa hadn’t given up quite so quickly.
He’d much rather be standing there by Pa’s chair, playing the fiddle, with Ma and Trudy and Willie giving him all the smiles Jeremy was getting, than do the job he was supposed to be doing. He saw Ma looking at him from time to time, but she didn’t interrupt the music with talking, and after a bit Brose made himself get started.
He knew someone had to straighten out the kinks in the wool so that Ma and Trudy could knit it into socks for winter. Brose hated to card. Mostly women and girls did it, but Ma said that Trudy was as fast at knitting as she was, herself. With both of them knitting, they could have twice as many socks ready when winter came. They could, that is, if Brose would just keep ahead of them with the carding.
Brose had his problems with this job too. Sometimes he got the wool so tangled up that Ma said it was worse for knitting when he got through with it than before he started. But she had more patience than Pa. Or maybe she needed the wool carded more than Pa needed another boy to play the fiddle.
Across the firelight Brose saw both Ma and Trudy knitting, each tapping a foot in time to the music. The only time either of them stopped was if one of them happened to drop a stitch. Then the stitch-dropper would move closer to the fire so that she could see to pick it up. Brose sighed as he pulled the big basket of wool closer to him and reached for the cards.
He laid one card close to the fire so that the wire brush would warm. He picked up a handful of wool and drew it across the other card. Then he took the card he had warmed and pulled it carefully across the wool, trying to get the strands straight.
“Learned that fiddle quicker’n I did,” said Pa, as Jeremy stopped for a moment. “Never did see a boy pick it up as fast as that.”
Pa will never be that proud of me, thought Brose, even if I did the carding perfectly! Ma would be pleased, but Pa and Jere wouldn’t care about it at all. Maybe … just maybe someday I’ll do something that they’ll think is important …
“Brose!” He was startled from his daydream by Ma’s voice. “The wool, Brose! I can smell it! You’ve got it too close to the fire!”
Brose jumped and snatched the card away from the flames. “Sorry, Ma.”
Ma reached over and took the wool from him. “You’d better let me finish that,” she said kindly. “You can help Trudy with the knitting.”
Brose nodded and moved over to Trudy. He watched her fingers go quickly over the needles.
“Show me,” he said.
Trudy smiled. “I’ll try, Brose. But don’t blame me if you get ten thumbs in the way again.”
Brose grinned, and the knot inside him began to loosen a little. Maybe he couldn’t drive the team or play the fiddle, but there were other things he could do. And maybe, if he kept trying, someday he’d find one that was just right for him.
(To be concluded.)

At the time, I was still staying with my former bishop’s family. Members from my previous ward were looking for a new place for me to live. A cute little basement apartment became available, and the next thing I knew, I was signing a lease. This did not happen by my own doing. It was the actions of a network of Church members, including my dear friend Natalie, the bishop’s wife.
Ward members helped move my personal effects and got me and Victoria settled in. The first two months’ rent had been paid in advance—again, by Church member donations. I still had no perception of time, and I was still emotionally numb to a certain degree, yet I was starting to get feeling back.
A few weeks after my daughter’s death, the realization and magnitude of what had happened started to creep in. It was like heavy, thick black smoke seeping in at first, followed by all-consuming billows until I was surrounded by complete darkness. Grief in its rawest has its own dimension of blackness.
Natalie had died on Thanksgiving Day. It was now Christmas. The holidays only magnified my loss. The agony lingered throughout the day and tormented me throughout the night. It was relentless. The tears poured endlessly for days. Minutes passed like hours. Hours passed like days. Days passed like years.
As a divorced woman, I did not have a husband who could go out and earn a living. If I could have, I would have curled up in a ball, locked myself in a closet, and remained there forever. But I didn’t have that luxury. I had to somehow gather the strength to function. I had to find a job. I was working when Thanksgiving Day happened, but somehow in all the chaos, I had forgotten about my job. I could have gone back to it, but my Natalie loved to hang out there, and the thought of going back without her was unbearable.
By the first week of January, I had gotten a low-paying job. I tried to act like I was normal. My body kept going, but I felt like my soul had died. No one knew I was a hollow shell of a being just going through the motions. It was only during the drive to and from work that I was able to break down emotionally. This was my new normal.
I started going to my new ward a little at a time. I just knew if someone asked me how I was doing, I would fall to pieces. I desperately wanted to go to church, but I didn’t want to talk to anyone, much less make eye contact. I wished with all my heart that I could be invisible. More than anything, I just wanted to rip this all-consuming pain out of my chest!
I have no idea what the sisters in Relief Society thought of me, and at the time I didn’t much care. I was too busy just trying to breathe! I’m sure I gave off the impression that I wanted to be left alone, for none of them bothered me. They did, however, occasionally give me a warm smile that I found a little comforting—just the exact small dose to keep me from running out the nearest exit, which was a constant thought.
Time is a healer. It doesn’t erase events, but it allows gaping wounds to slowly close.
That fateful Thanksgiving Day was in 2011, and it took me a few years to realize just how much I was helped by my brothers and sisters in the Church. I felt like I was carried off the battlefield after having been critically wounded. I was nursed back to health and cared for until I could stand on my own.
Countless blessings have come my way, in a variety of ways. My testimony has grown to near full maturity. I know now what it feels like to be held in the loving arms of our Savior.
So to answer my friend’s question, “How did the Church help you through this ordeal?” I say, “They didn’t help me. They saved me.”

Every Saturday afternoon, without fail, the young people of the Matangiake Ward of the Liahona stake show up at their chapel to prepare it for Sunday. They know what to do. They’ve done it faithfully for more than four years, ever since they made the commitment to do all the upkeep on the building and grounds themselves. No one has to call with assignments anymore. The older boys teach the younger ones how to handle the mowers and edging equipment. The girls know all the nooks and crannies that need to be dusted and cleaned. The flowerbeds are immaculate. And they do windows too.

“It started with Bishop Sioeli Unga,” said stake president Howard Niu. “He wanted something to keep the kids active and involved in all aspects of Church responsibility.” And the youth rose to the challenge.

But their service did not stop with their own chapel and grounds. They have confidence that they can do any job given to them. They take care of the widows in their ward. In fact, they help out anyone in need. They have even gone so far as to build small homes, under the direction of their priesthood leaders, for families in their ward in desperate need of housing. The younger boys in Primary look forward to their 12th birthdays, when they are old enough to officially help with the projects the Aaronic Priesthood young men undertake. The younger girls often go with their older sisters, and they learn to serve.

Instead of being too hard for them, these projects have proven to these teens that they can do just about anything by learning from their leaders and being given the opportunity.

The opportunities for showing love for God through the home, neighborhood, mission field, community, and family are never-ending. Some of us are inclined to terminate our love processes in the family when a member disappoints, rebels, or becomes lost. Sometimes when family members least deserve love, they need it most. Love is not appropriately expressed in threats, accusations, expressions of disappointment, or retaliation. Real love takes time, patience, help, and continuing performances. I’m thinking of a prospective elder, for more than thirty-five years completely inactive, now feeding me as my home teacher. “What brought you back, John?” I asked.
“My wife just wouldn’t give up on me and my home teaching companion seated here with me tonight just kept ‘nudging’ me in the right way.” John is happy and anxiously engaged in the work today because two people in particular know what love is all about.

Hannah reached under the desk for her friend Ellie’s note, carefully watching to make sure the teacher wouldn’t see her. She felt a little guilty passing notes during class, but Mr. Jones had been lecturing for a while now, and she was bored.
Hannah opened the note and read it. She and Ellie had been writing back and forth about Maura, a girl in their class who they thought was stuck-up. “Maura thinks she’s so great,” Ellie had written. “I wish she would …”
Suddenly, Mr. Jones stopped talking. “A note?” he asked. He walked to Hannah’s desk and took the note out of her hands. Then to Hannah’s horror, Mr. Jones read the note to the class. He left out Maura’s name, but he read all of the mean things Ellie and Hannah had written about her.
Hannah looked helplessly at Ellie. Finally, the bell rang and Mr. Jones gave the note back to Hannah, asking to see her at lunchtime. Hannah felt terrible.
A tap on her shoulder startled her, and she turned around. It was Maura.
“That note was about me, wasn’t it?” Maura said, her eyes filling with tears. Then, without waiting for an answer, she walked down the hall.
Hannah felt sick to her stomach. She could tell that Ellie felt bad too. She went to the cafeteria and slowly ate her lunch, feeling worse all the time. She couldn’t get Maura’s sad face out of her mind.
Hannah trudged back to her classroom and sat down at her desk.
“Hannah, I shouldn’t have read that note out loud, and I’m sorry,” Mr. Jones said. “I know you think Maura is stuck-up, but I think if you got to know her, you would find out that she is a nice person. Maybe you could even become friends.”
Hannah doubted that they would become friends after what had just happened.
The next day, Hannah apologized to Maura, and the sick feeling in her stomach went away. She tried not to gossip about classmates anymore with Ellie or any of her friends. Hannah only wished that the sad look in Maura’s eyes would go away and that Maura could forgive her.
As the school year ended, Hannah and Ellie got their yearbooks and had their friends write in them. When Hannah got to Maura, she handed her the yearbook timidly, afraid that Maura would refuse it. But Maura took the book without saying anything.
When Hannah got home from school, she opened her yearbook and turned to Maura’s note.
Hannah,
I’m sorry we didn’t get along very well this year. I hope we can become better friends next year.
Love,
Maura
Hannah smiled as she read it. She was glad Maura had forgiven her, and she knew she could be a better friend.

The first time I passed the sacrament as a deacon, I was nervous from start to finish. I was worried I would walk in the wrong direction or go to the wrong row. I had looked forward to passing the sacrament for as long as I could remember. I would watch the deacons every week. They looked so dignified.
I made it through my first week without messing up, and now I’m not nervous anymore. Instead, when I pass the sacrament, I feel reverent and happy. I feel the Spirit when I’m passing the sacrament.

I was born in Salt Lake City but raised in Whittier, California, a suburb about 30 miles east of Los Angeles. I was raised in a home where, during my early years, we were less active. When I turned 11, we moved to a new home and began to attend church more frequently. We were sealed in the temple when I was 13. Now my brothers and I are all active members of the Church. We have all served missions. My brothers and I were married in the temple, but these are not things you would have predicted based on our early years.

Illustration by Julia Yellow
When I was 15 years old, I gained a strong testimony of the gospel of Jesus Christ and was so happy to join the Church. At the time, I was working to help support my family. Not long after I was baptized, however, I lost my job.
I needed to find a new job soon because my family depended on me, but every job I applied for required that I work on Sundays. I turned down many job offers because I knew that I needed to be at church on Sundays (see D&C 59:9–10).
After two months of searching, I still hadn’t found a job. My mom was not a member of the Church, and although she believed in God, she was very angry that I was passing up so many jobs.
One night she looked at me with tears in her eyes and asked, “Why is God letting this happen to us when you are so faithful in doing what is right?”
I replied, “Mom, I don’t know why this is happening to us, but I do know that I am doing the right thing, and I know that God will bless us for it.”
The next morning someone offered me a considerable amount of money to spend two days moving some heavy cargo from one house to another. The work was strenuous, but when I received the money, I went straight home and offered a prayer of gratitude. I soon found a good job that allowed me to take Sundays off, and I haven’t been unemployed since.
I am glad that I chose to keep the Sabbath day holy. There are many challenges in life, but I know that if we strive to be strong despite those challenges, the Lord will bless us.
Sahil Sharma, India