Gospel Story Finder

I wondered, as I read that story so filled with pathos, what had brought him to this sorry state. I discovered it, in the Journal of Discourses, in a talk given to the Saints in this same bowery the year before by George A. Smith. I think, if you’ll bear with me for a minute or two, it is worth the telling to illustrate to all of us the need to be careful in dealing with small matters which can lead to great consequences.
According to the account given by George A. Smith, while the Saints were in Far West, Missouri, “the wife of Thomas B. Marsh, who was then President of the Twelve Apostles, and Sister Harris concluded they would exchange milk, in order to make a little larger cheese than they otherwise could. To be sure to have justice done, it was agreed that they should not save the strippings (to themselves), but that the milk and strippings should all go together.”
Now for you who have never been around a cow, I should say that the strippings came at the end of the milking and were richer in cream.
“Mrs. Harris, it appeared, was faithful to the agreement and carried to Mrs. Marsh the milk and strippings, but Mrs. Marsh, wishing to make some extra good cheese, saved a pint of strippings from each cow and sent Mrs. Harris the milk without the strippings.”
A quarrel arose, and the matter was referred to the home teachers. They found Mrs. Marsh guilty of failure to keep her agreement. She and her husband were upset and, “an appeal was taken from the teacher to the bishop, and a regular Church trial was had.” President Marsh did not consider that the bishop had done him and his lady justice for they (that is, the bishop’s court) decided that the strippings were wrongfully saved, and that the woman had violated her covenant.
“Marsh immediately took an appeal to the High Council, who investigated the question with much patience, and,” says George A. Smith, “I assure you they were a grave body. Marsh being extremely anxious to maintain the character of his wife, … made a desperate defence, but the High Council finally confirmed the bishop’s decision.
“Marsh, not being satisfied, took an appeal to the First Presidency of the Church, and Joseph and his Counselors had to sit upon the case, and they approved the decision of the High Council.
“This little affair,” Brother Smith continues, “… kicked up a considerable breeze, and Thomas B. Marsh then declared that he would sustain the character of his wife even if he had to go to hell for it.
“The then President of the Twelve Apostles, the man who should have been the first to do justice and cause reparation to be made for wrong, committed by any member of the family, took that position, and what next? He went before a magistrate and swore that the ‘Mormons’ were hostile towards the state of Missouri.
“That affidavit brought from the government of Missouri an exterminating order, which drove some 15,000 Saints from their homes and habitations, and some thousands perished through suffering the exposure consequent on this state of affairs.” (Journal of Discourses, 3:283–84.) Such is George A. Smith’s account.
What a very small and trivial thing—a little cream over which two women quarreled. But it led to, or at least was a factor in, Governor Boggs’ cruel exterminating order which drove the Saints from the state of Missouri, with all of the terrible suffering and consequent death that followed. The man who should have settled this little quarrel, but who, rather, pursued it, troubling the officers of the Church, right up to the Presidency, literally went through hell for it. He lost his standing in the Church. He lost his testimony of the gospel. For nineteen years he walked in poverty and darkness and bitterness, experiencing illness, and loneliness. He grew old before his time. Finally, like the prodigal son in the parable of the Savior (see Luke 15:11–32), he recognized his foolishness and painfully made his way to this valley, and asked Brigham Young to forgive him and permit his rebaptism into the Church. He had been the first President of the Council of the Twelve, loved, respected, and honored in the days of Kirtland, and the early days of Far West. Now he asked only that he might be ordained a deacon and become a doorkeeper in the house of the Lord.

While riding the bus on a school field trip, I was sitting in front of a girl who kept making rude comments and jokes that made me feel uncomfortable. My teachers and other students told her to stop, but she kept going. I didn’t know what to do, so I decided to pull out my iPod and listen to some of my favorite music.
I turned it on shuffle and one of the first songs that came on was a song from lds.org/youth/music. I was about to skip over it when something inside told me that I should just listen to the music. I kept listening to inspirational music for the next 20 minutes. The lyrics encouraged me to hold on, and they reminded me that I was a beloved daughter of Heavenly Father.
I know that music can have a profound influence in our lives. I know that listening to the inspirational music on my iPod a couple of days before had helped give me the courage I needed to leave the dance. These experiences helped me get much closer to my Heavenly Father.

And as they set up the basic organization of the conference, again the central committee went to the scriptures, in the spirit of service, for their guidelines. They read the counsel given to Moses:

“Provide out of all people able men, such as fear God, men of truth … to be rulers of tens:

“And … every great matter they shall bring unto thee, but every small matter they shall judge: so shall it be easier for thyself, and they shall bear the burden with thee.” (Ex. 18:21–22.)

Under the guidance and the approval of the district and mission presidencies, the central committee decided to divide the 300 youth who would be attending the Naramata conference into companies of ten, with captains of ten to be elected from among the companies. And then they wrote out a list of instructions for these captains:

“You are now a ‘Captain of Ten’ upon whom an important stewardship has been bestowed. Be a friend to all those in your charge, remembering that to lead is also to serve.

“Study carefully the following suggestions, which, if followed in the right spirit, will ensure that this conference will be a profound personal success—for you and those youth in your charge.
Make a friend of everyone in your group.
Assist others in maintaining conference rules.
Assist others in maintaining Church standards.
Be sure your group is awakened on time.
Do not retire until every youth in your group has been accounted for.
Be sure every member of your group is aware of, and understands, conference plans.
Cooperate with and assist your adult chaperons.
Accept assignments from the conference committee when asked.
Hold morning and evening prayers with your group.
Bear your testimony whenever appropriate.
“At all times,” the instructions reemphasized, “watch out for the girl or boy who needs friendship, some of whom can be seen eating silently alone in the cafeteria or standing shyly on the darkened sidelines of the dance floor.”

But the problem was quickly solved. The young people gladly doubled up where possible and rolled out their bedrolls on the floor where not, and once gear was stowed and friendly introductions made, companies of ten were formed and captains elected.

Throughout the day thoughtful, caring service was offered in large ways and small. In meetings when those on the stand didn’t have a hymnbook, someone from the audience would jump up and give his copy to the person without. If there were not enough chairs in a workshop, a dozen self-motivated volunteers would rush to find more. If a youth was walking between meetings loaded down with suitcases, chairs, or other paraphernalia, others would quietly walk up behind him and ask if they could help carry the burden. Captains of ten conscientiously watched over their companies, and none went friendless or uncomforted, not even those not officially attending the conference.

In 1994, while a young married couple in Provo, our first child was born, our daughter Carina. She was 7 pounds, 11 ounces, and 19 ½ inches long. My wife and I watched Carina grow those first few months, amazed as new parents often are with every new milestone and change. Carina was constantly in the 95th percentile for height and weight was developing normally and was a happy baby.

At her four-month checkup, I also participated in a first: I went alone with her to her pediatrician. I don’t remember why my wife couldn’t be with us that day, but I was finally old enough and mature enough to be trusted to take her on my own. We went to the doctor and did all the normal stuff at check-in: take temperature, measure height, and weight. Then the doctor came, looked at her chart, gave a little “Hmm” sound, and asked about her eating habits. I said she was nursing fine, supplemented with a bottle. I was told that while her height remained in the 95th percentile, her weight had dropped to below the 25th percentile. He then began listening to her heart. After a moment, he looked up and told me to take her directly to the hospital, not to our local hospital but straight up to Primary Children’s in Salt Lake.

The normal heart rate for a four-month-old baby is 80-160 beats per minute. Carina’s was over 250 beats per minute. I took my daughter, picked up my wife, and headed out. We stopped on the way at the home of my former Branch President, Rob Vogelsburg, in American Fork, to give Carina a blessing. Then we left to complete the drive up to Primary Children’s Hospital.

That drive was probably the hardest drive of my life. I don’t remember much of the drive itself, but I remember the feelings I had inside. Anxiety. Confusion. Uncertainty. We had no idea what was happening, and that was the worst part of it.

My wife, daughter, and I arrived at the hospital, and by then the episode had passed. We met with some specialists, and after testing, were told Carina suffered from Supraventricular Tachycardia (SVT). We finally knew, but the journey was not over. SVT is not normally a life-threatening diagnosis, but for a four-month-old, it necessitated close monitoring. Older children and adults can communicate when their heart is racing. Infants, not so much. So, Carina spent much of her infancy attached to a heart monitor. We always had stethoscopes on hand. She took medication to help control her condition. The medication had to be closely monitored since too much would not just slow but stop her heart. No pressure. We learned how to intervene when she was going through an episode, shocking her system back to normal. Our doctor recommended holding a bag of frozen peas over her face which worked great, though it was interesting to explain to others if you were out in public. We learned and adapted, continued moving from not knowing to knowing, and eventually our daughter grew out of it and now has two daughters of her own.

“The head of the presidential guard has announced that we are going to have a big party because our performance was so great!” shouted one of the guards.
I should have been happy, but as soon as I heard the news, I started to pray. I knew that our celebration would become a drinking party. I was spiritually strong enough not to drink, but I did not want my fellow guards to have a hard time because of me.
Military duty is mandatory for all South Korean young men, so I joined the army right after I finished my full-time mission. I was assigned to the presidential guard. My fellow guardsmen knew that I would never drink any alcoholic beverage because I was a member of The Church of Jesus Christ of Latter-day Saints. When the party was announced, they started to become nervous because they would be in trouble if I did not drink when our commanding officer gave the order to do so at the party.
There was a tradition that at celebrations the commander would stand before each guard, one at a time, and fill the guard’s glass with liquor. Then the guard would hold up the glass and say, “Thank you, sir!” and drink the liquor at once.
In military life, disobeying any order from a senior officer is insubordination and can cause big trouble not only for the person disobeying but also for the members of his corps. In the worst case, insubordination could even result in being sent to jail, and this made my fellow guards nervous.
The day of the party arrived, and we 10 guards sat around the table. Each had an empty glass in front him. I was sitting in the third chair. Our commander entered and filled the first glass. The guard held up his glass and said, “Thank you, sir!” Then he drank.
Our commander moved to the second guard and did the same. Then it was my turn. I was ready to keep the Word of Wisdom, and I kept praying in my heart for the sake of my fellow guards. When our commanding officer filled my glass, with a loud voice I said, “Thank you, sir!” Then I was going to say I was sorry and could not drink.
At that moment, his secretary entered and said, “Sir, you have a phone call.” Our commander turned to him and said, “I’m busy.”
I was still holding the glass when the secretary added, “Sir, it’s the president.” Our commander replied, “Oh, OK,” and then he immediately left.
Suddenly the second guard switched his empty glass with mine and quickly drank the liquor. Soon afterward our commander returned, saw my empty glass, and said, “Oh, you finished already!” Then he moved to the fourth guard. Everyone took a deep breath and relaxed.

One day the ward clerk telephoned me and asked, “Could you come see the bishop on Tuesday night?” I had heard from a neighbor that the local ward had a new bishop, but the news didn’t mean much to me because I had been disfellowshipped years before and had not returned to church. Now I assumed the new bishop wanted to extend a calling to me, and I imagined how awkward we would both feel when I explained my membership status. Still, I didn’t feel right saying no to a bishop, so I agreed to the appointment.
That is how I ended up sitting across the desk from the man who helped change my life forever. The bishop had a wonderful way of letting me know I was truly welcome. We chatted sociably for a little while, and then he asked me how I felt about the Church. I explained that although I didn’t have any hard feelings, I had been disfellowshipped several years before and had been told that if I repeated my transgressions, I would likely be excommunicated. Because I had been unsuccessful in repenting, I had made up my own mind that I was already excommunicated.
The bishop asked me if I felt any desire to discuss with him my present life in relationship to the commandments. At that point, I realized I did want to tell him everything—and it all tumbled out, accompanied by a lot of tears.
When I finished, he asked one simple question: “Will you just come back to church?” I said yes.
The bishop said he would talk to the stake president about whether another disciplinary council needed to take place, and then he would get back to me. It is hard to describe the hope I felt when I left his office. Months later, a Book of Mormon scripture helped me understand what had changed in my life that night: “And if ye have no hope ye must needs be in despair; and despair cometh because of iniquity” (Moro. 10:22). I left the bishop’s office filled with hope that I could repent, hope that I could become a worthy daughter of my Heavenly Father, hope that I could return to live with him one day.

Thump! went the backpack on the living room end table. “Put your bag in your room, Petey!” Mother said as she rounded the corner, wiping her hands on a kitchen towel. Her smile faded as she noticed Peter’s somber face. “Are you OK?”
“I guess so.” Peter shrugged as he hung his coat on a hook by the door.
“Then why the glum face? Did you have a fight with Justin?”
“Well, no … It’s just that whenever I ask him to come to Primary with me, he says he’s too busy or has stuff to do or something. Why can’t I make him come? Primary is so cool!”
“Let’s sit down a minute,” Mother said, heading for the couch. She tossed the towel onto the end table next to Peter’s backpack. “Do you remember the eleventh article of faith?” she asked when they were seated. “I think that’s one you’ve already learned.”
“Hmmm, let me think.”
“‘We claim the privilege …’” she started him off.
“Oh, yeah! I remember now. That’s the one that says ‘how, where, or what they may.’”
“That’s right! It says, ‘We claim the privilege of worshiping Almighty God according to the dictates of our own conscience, and allow all men the same privilege, let them worship …’”
“‘how, where, or what they may!’” Peter finished proudly.
“That’s very good, Petey. But do you know what it means?”
Peter began to fidget on the couch.
Mother smiled thoughtfully. “Let me see if I can help. Remember last week, when Dad was out of town and we had that snowstorm?”
“Do I ever! We had to shovel the walks and driveway before school. It was a lot of work. And then the neighbor kids wanted to walk through the snow, so they tromped across our lawn, instead! What a waste of time!” Peter shook his head, remembering the footprints across the front lawn.
“Well, no it wasn’t,” Mother corrected gently. “Because our walks were clear, it was easy to get the car out to take you to school.”
“OK, OK.” Peter’s nose wrinkled slightly. “I still don’t get what that has to do with the eleventh article of faith—or Justin.”
“Well, we worked hard to clear a path in the snow—that’s what we wanted to do. It was important to us. But the neighborhood children chose to walk in the snow, instead—because that’s what was important to them. Right?”
“Right,” Peter said. “So what?”
“Well, you want Justin to go to Primary on Sunday because it’s important to you, right?”
“Oh. I think I get it,” Peter said slowly. “Even though I choose to go to Primary, that doesn’t mean that Justin has to, right?”
Mother smiled. “That’s right. Heavenly Father has given us a very precious gift called agency. It is the right to choose and act for ourselves. We can’t force someone to follow the same path we choose to follow. However, while you need to let Justin have his agency, it’s also very good for you to love him and be his friend. You can keep showing Justin the ‘clear path’ that’s important to you. And maybe—just maybe—he’ll want to follow it one day.”
As Peter grabbed his backpack and headed up the stairs, he turned and smiled. “I’m glad I have my agency so I can choose to go to Primary.”

Twenty-three-year-old Tom Monson, relatively new bishop of the Sixth-Seventh Ward in the Temple View Stake, Salt Lake City, was unusually restless as the stake priesthood leadership meeting progressed. He had the distinct impression that he should leave the meeting immediately and drive to the Veterans’ Hospital high up on the avenues of the city. Before leaving home that night he had received a telephone call informing him that an older member of his ward was ill and had been admitted to the hospital for care. Could the bishop, the caller wondered, find a moment to go by the hospital sometime and give a blessing? The busy young leader explained that he was just on his way to a stake meeting but that he certainly would be pleased to go by the hospital as soon as the meeting was concluded.
Now the prompting was stronger than ever: “Leave the meeting and proceed to the hospital at once.” But the stake president himself was speaking at the pulpit! It would be most discourteous to stand in the middle of the presiding officer’s message, make one’s way over an entire row of brethren, and then exit the building altogether. Painfully he waited out the final moments of the stake president’s message, then ran for the door even before the closing prayer had been said.
Running the full length of the corridor on the fourth floor of the hospital, the young bishop saw some extra activity outside the designated room. A nurse stopped him and said, “Are you Bishop Monson?”
“Yes,” was the anxious reply.
“I’m sorry,” she said. “The patient was calling your name just before he died.”
Fighting back the tears, Thomas S. Monson turned and walked back into the night. He vowed then and there that he would never again fail to act upon a prompting from the Lord. He would acknowledge the impressions of the Spirit when they came, and he would follow wherever they led him, ever to be “on the Lord’s errand.”

In 1898 David O. McKay (1873–1970), who later became the ninth President of the Church, was a homesick missionary in Scotland. He had been in the city of Stirling only a few weeks and was discouraged. He and his companion spent one morning walking around Stirling Castle. On the way back into town they noticed an unfinished building. “Over the front door,” President McKay later explained, “was a stone arch, something unusual in a residence, and what was still more unusual, I could see from the sidewalk that there was an inscription chiseled in that arch.
“I said to my companion: ‘That’s unusual! I am going to see what the inscription is.’ When I approached near enough, this message came to me, not only in stone, but as if it came from One in whose service we were engaged:
“‘Whate’er Thou Art, Act Well Thy Part’” (in Conference Report, October 1956, 91).
The message the young elder received that morning was to act his part well as a missionary of The Church of Jesus Christ of Latter-day Saints. It was also a message President McKay lived and taught throughout a lifetime of service.

With those two extremes in mind, I would now like to give some examples which might help us attain that elusive balance between the spiritual and intellectual faculties. About seven years ago I was working as the new managing director of the Welfare Services Department of the Church. We were at a critical stage in the history of welfare. It was time to go through an agonizing reappraisal of the program in light of current world conditions. I was greatly worried and concerned.
After praying for a solution, I had a terrific thought. I decided I would ask to meet with some of the General Authorities. When I met with them, I poured out my concerns and added my feeling that we were at a stage where further revelation on the subject was necessary. Then I sat back with my note pad and waited for their inspired answers.
None of them just gave me the answers. Instead, each gave me the same counsel: “Brother Pace, you are absolutely right, we do need revelation. Now, go get it!” I had to study and research and meditate to formulate some recommendations that I could then take back to the Brethren.
Although study and thought are essential in discerning the Lord’s will for us, there is an avenue to truth greater than intellect and more certain than the five senses. The most glorious of all avenues to truth is direct revelation from heaven.

The boys in the back of the bus chanted mean words as Amanda and her brother Hyrum stood to leave. The chanting wasn’t loud enough for the bus driver to hear, but the other kids heard and started to laugh and point.
Amanda’s face reddened. She could feel the anger rise within her. Those older boys were always making trouble. She turned around and told them to stop it, but they laughed and continued saying mean things. Hyrum nudged her to keep moving toward the exit.
When Amanda and her brother finally got off the bus, Amanda thought the teasing would stop. Instead the older boys kept yelling through the windows. Amanda wanted to yell mean things back, but Hyrum whispered, “Just keep walking.”
When the bus was finally out of sight, Amanda turned to her brother and exploded. “Didn’t those boys make you mad?”
“Of course they made me mad,” Hyrum said. “But they act worse if we show how much it bugs us.”
“It does bug me. We should tell Mom and Dad,” Amanda said.
“We will as soon as we get home,” promised her brother. “Did you know this sort of thing happened to me last year? When I was in middle school and you were still in fourth grade, some boys at school were saying rude things to me. Mom told me to hear the hidden message.”
Amanda wrinkled her face. “What hidden message?”
“Those boys are saying one thing with their mouths and hands, but Mom says the real message they’re sending is they don’t feel good about themselves. So they try to feel more powerful by being mean to others. My teacher said the same thing. She said people who bully others are really insecure.”
“I guess those guys are really, really insecure then!”
“Yeah, I guess so,” Hyrum said. “They announced it to the whole bus!”
Amanda thought about Hyrum’s words as they turned onto their street. Hearing the hidden message may not have changed the situation, but it helped her not feel so angry about it. “Come on, I’ll race you to the house!” she challenged her brother, and she sprinted down the sidewalk. She wasn’t going to let the boys ruin the rest of her day.

In 2003 I was called to serve a mission in the Ivory Coast, in western Africa. As I researched, I found that the country seemed to be involved in constant civil war, but I was comforted to learn there was a ceasefire in place. Further comfort came when I was set apart. The stake president gave me a promise that while I was serving, I would at times feel the presence of angels and they would protect me. I was also promised that if I was obedient, I would return home safely.
In the first months of my mission, the mission president counseled us to be prepared. In our apartment in the capital city of Abidjan, we kept a three-day supply of food and water, and at meetings we received training on what to do if conflict broke out.
Still, we were nervous when rebels broke the ceasefire on November 4, 2004. Our mission leaders gave us a 6:00 p.m. curfew. During our last teaching appointment the next day, we heard a sudden explosion. Immediately we ended with a prayer, left the family a chapter from the Book of Mormon to read, and rushed home. The other companionship in our apartment arrived shortly after us. The assistants phoned and told us not to leave our apartments under any circumstances—not for church or even food. We learned that some French peacekeepers had been killed in air strikes, so France had attacked the military airport, crippling the small Ivorian air force. In reaction, massive riots had broken out across the capital.
Tens of thousands of protesters swarmed the streets, wielding machetes, looting French shops, and breaking into homes where they suspected the French lived. From our window, we could see the violence unfolding. We knew we were in danger because of our white skin.
On Sunday afternoon, November 7, amid the sounds of screaming, gunshots, and explosions, we held a sacrament meeting in our apartment with only four participants. After blessing and passing the bread and water from our three-day food supply, each of us shared a scripture and bore testimony. I read Doctrine and Covenants 84:88: “And whoso receiveth you, there I will be also, for I will go before your face. I will be on your right hand and on your left, and my Spirit shall be in your hearts, and mine angels round about you, to bear you up.” As I read, I reflected on the blessing my stake president had given me, and I knew I would be safe.
We were shut in our apartment for a week. Ward leaders and members visited us and brought us food. One member even took messages from us and e-mailed our families, letting them know we were safe for now. These members’ help was amazing! Meanwhile, our families and Church members around the world were praying for our safety. As my family prayed, they felt a calm assurance that I would be OK.
On Friday, November 12, our evacuation began. Ivorian Church members led us through the streets of Abidjan, and though we heard reports of other refugees being harmed, we made it safely through the barricades to the British ambassador’s home. Then British forces evacuated us from the country, and my family’s prayers were answered when they saw two other elders and me on the news being evacuated. In the dark of the night, members took other non-African missionaries to the mission home. From there the Italian air force transported them to Ghana, where we were reunited.
Despite dozens of attacks on foreigners throughout the country, none of the missionaries were harmed during the riots, and no missionary apartments were broken into. Because we listened to the mission president’s counsel, we were safe at home when the riots broke out and we had supplies necessary for our survival. And even more comforting than military protection was knowing we had the Lord’s protection.
When we were being evacuated, I found out that on Sunday afternoon after our sacrament meeting, a group of protesters had been preparing to attack our apartment. One of our neighbors shouted, “They aren’t French!” but they would not leave. Finally, another neighbor cried, “They’re missionaries!” and the rioters dispersed. I again remembered the words, “My Spirit shall be in your hearts, and mine angels round about you,” and I realized that I was living the promise from my stake president’s blessing. I had seen prophecy fulfilled.

The first meeting I attended was a fast and testimony meeting. I came late, and as I walked into the chapel, a young woman was crying and talking about how the gospel helped her with her problems. After listening to her and to some of the other members, I realized that all of them had problems. They weren’t perfect, and they knew it. But I could also see they had something strong inside them. Their faith in God was helping them. With that kind of faith, I thought, maybe I could overcome my problems, too.

Marianne pulled her sweater around her as she walked home from church. She loved autumn. The air was cool and crisp, the trees had turned a beautiful orange and yellow, and the layer of snow on the top of the mountains reflected the sunlight.
Her older brother walked ahead; her mom was still in the meetinghouse library. Marianne knew that when she got home, her dad would be sitting in the family room, reading the newspaper, as he had every Sunday for as long as she could remember.
She sighed and looked down at the paper cup in her hand. Jesus often taught the gospel by talking about seeds. Today her Primary teacher had helped her and her classmates plant seeds and told them about Alma’s teachings about faith. Marianne knew that every time she looked at her little plant, she would remember that Jesus wanted her to plant his words in her heart and to always choose the right.
Right now, though, she was thinking about some different seeds—missionary seeds she had learned about a couple of weeks ago at the Primary activity. The Primary president had talked about the ones we plant when we talk to people who are not members of the Church.
Her father was not a member of the Church, and she wanted to help him gain a testimony. She thought about the things she did and said when she was with him. Sometimes she forgot to obey quickly, and sometimes she and her big brother fought. But she was trying her best to be a good example, and she prayed for her father all the time. Today she wondered if maybe there was something more she could be doing. She decided to ask her mom about it.
Right after school the next day, Marianne put on her warmest sweatshirt and went out in the front yard to help her mom plant tulip bulbs. The sun warmed her back, but her face and hands felt the bite of fall. Her mom hummed as she dug the holes, and Marianne put in the bulbs and covered them with the dark, cool dirt.
“I’m glad you came out to help me,” Mom said, smiling. “When these come up in the spring, they will be twice as beautiful because we planted them together.”
Marianne smiled back, then cleared her throat. “Mom, remember our Primary activity a few weeks ago?”
“The missionary activity?”
“Yes. We talked about setting a good example for our nonmember friends and about sharing our testimonies.”
“Those are good things to do.”
“Well, I wondered if there is something else I should be doing … you know, with Dad, so he can be a member too.”
Mom thought for a minute. “I think we’re doing all we can.”
“Well, then, when is he going to get baptized?”
“We just have to be patient, Marianne. Sometimes it takes a little time.”
Marianne felt confused. She had a strong testimony that the Church was true. If she could tell him and show him, why didn’t her dad see how right it was? She wrinkled her nose and looked at her mother for an explanation.
Mom smiled at her. “Marianne, go in my room and get my scriptures. We’ll see if we can find an answer there.”
It only took a minute to get the scriptures. Marianne sat on the porch step and handed the worn brown books to her mother.
Brushing the dirt off her hands, Mom carefully turned the pages. She handed the book to Marianne and said, “Read aloud from Matthew 13:3–8.” [Matt. 13:3–8]
“‘And he spake many things unto them in parables, saying, Behold, a sower went forth to sow;
“‘And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up:
“‘Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth:
“‘And when the sun was up, they were scorched; and because they had no root, they withered away.
“‘And some fell among thorns; and the thorns sprung up, and choked them:
“‘But other fell into good ground, and brought forth fruit. …’”
“What do you think this parable is saying?” Mom asked.
“Well, it says that not all the seeds that were planted grew. Some didn’t have good soil, weeds choked some, and some were eaten by birds.” She paused a second, then, with a troubled look, asked, “Do you mean that you don’t think our seeds will grow? You don’t think that Dad will ever join the Church?” Tears started to gather in her eyes.
“No, Marianne. I do believe that your dad will join the Church. I just don’t know when. You see, the seeds we plant are very important, but so is the soil. The heart has to be ready to receive. Your dad has to do that for himself; no one can do it for him or force him.”
“But Dad is the best!”
“Yes, he is. He’s a great man.” Mom thought a minute as she returned to the flower bed, dug in the ground, and placed a tulip bulb in the hole. “Look at these bulbs we’re planting. They aren’t going to grow now. No matter how we care for them, these tulip bulbs have to lie in the soil all winter long if they are to be ready to grow in the spring. Do you understand?”
Marianne was silent for a moment. “I guess so. We have to set a good example, share our testimonies, and love Dad. Then we have to wait until the seeds are ready to grow, right?”
“Yes, that is right. And while we’re waiting, we continue to support him as the head of our home.”
“And we can still pray.”
“Yes, sweetheart, we always pray. Does that help you?”
“Yes. I feel much better.”
“Good. It looks like we’re just about done here. Let’s finish up and go fix a nice dinner to welcome Dad home from work.”
As Marianne was putting the last things on the table, Dad drove in the driveway. She ran to give him a hug. “Hi, Dad!”
“Hi, sweetheart. What have my two best girls been doing?”
Marianne took Dad’s hand, gave him a kiss on the cheek, and said, “Oh, just planting some seeds.”

When Hurricane Harvey hit Houston, Texas, USA, Hailey and London wanted to help. They saw news stories about libraries whose books had been ruined in the flood. Hailey and London love reading, so they decided to raise money for new books. They made more than 165 “Texas Strong” stickers. People from all over bought the stickers. Hailey and London donated all the money to their favorite library in Houston.

Martin woke up slowly. His mom was shaking his shoulder.
“Martin,” she said, “it’s time to wake up.”
Martin rubbed the sleep out of his eyes. The sky was still dark, but he knew what time it was. His family woke up at 5:30 every morning to read the Book of Mormon together. It wasn’t always easy to get up so early.
Martin rolled out of bed and walked slowly to the front room. He stretched and yawned really wide. His brothers and sisters looked sleepy too, but they were all there.
Each person read for five minutes. At first Martin wanted to go back to bed. But he kept listening. Each verse seemed to make him feel better and better. By the time they were done reading, Martin felt spiritually strong.
And spiritual strength was something Martin needed every day. In Kenya, there were only a few Church members Martin’s age, and they all lived far away. After school Martin went to a boys’ club run by a Catholic church. One week the club went on a camping trip together.
Martin had a lot of fun. He sang camping songs. He chopped logs. He even helped build a campfire.
But on the second day, one of the leaders brought out a teapot. “We’re going to have tea now,” he said.
The other boys were excited. They drank tea at home for special occasions. They all grabbed their cups and waited for the leader to fill them.
Martin felt a little nervous. He knew that he shouldn’t drink tea. But he didn’t want to offend his friends.
Then he remembered how he felt when he kept the commandments. When his family followed the prophet and read the Book of Mormon together, he felt happy. When they didn’t, he didn’t feel as happy.
Martin knew what he had to do.
“No, thank you,” he told the leader when he came to fill Martin’s cup. “I don’t want to drink tea.”
The leader looked surprised, but he let Martin drink water while the rest of the boys drank tea. Some of the boys wanted to know why Martin didn’t drink tea, but none of them made fun of him. Martin felt happy. He knew the Word of Wisdom would make his body strong. And he was glad that he had been strong enough to do the right thing.

Wise secular leaders are not strangers to meekness either. The following episode in the life of George Washington involved potential mutiny:

Washington called together the grumbling officers on March 15, 1783. . . . He began to speak—carefully and from a written manuscript, referring to the proposal of “either deserting our Country in the extremest hour of her distress, or turning our Arms against it. . . .” Washington appealed simply and honestly for reason, restraint, patience, and duty—all the good and unexciting virtues.
And then Washington stumbled as he read. He squinted, paused, and out of his pocket he drew some new spectacles.
“Gentlemen, you must pardon me,” he said in apology. “I have grown gray in your service and now find myself growing blind.”
Most of his men had never seen the general wear glasses. Yes, men said to themselves, eight hard years. They recalled the ruddy, full-blooded planter of 1775; now they saw . . .a big, good, fatherly man grown old. They wept, many of those warriors. And the Newburgh plot dissolved. [Bart McDowell, The Revolutionary War: America’s Fight for Freedom (Washington, D.C.: National Geographic Society, 1967), pp. 190–91]

She was a convert of three years—a recently returned missionary who was never as happy as when she was firing up others with the story of her conversion. When I read the neatly typed version of her story, written at the request of her mission president’s wife, I was awed. And a little envious. Her testimony had developed intensively as she had studied the Book of Mormon, taught the gospel, and sought spiritual confirmation of truth. She hadn’t seen angels, but she had seen quiet miracles. The Lord had touched her life. She, in turn, had touched mine through sharing her story. I was raised in the Church; I admire the enthusiasm of converts.
Such experiences, I told her, ought to be reciprocal. “And so I ought to give you something of equal value in return,” I said. “But I don’t know what.” She tactfully declined my offer to let her read my poetry. (“I never touch the stuff,” she said.) “Why don’t you write your conversion story?” she suggested.
“But I’m not a convert.”
“So? Aren’t you converted?”
I sat down that night to start, dubiously. I reread her story and despaired of ever piecing together a conversion story from my lifetime of attending meetings and teaching Sunday School lessons. The pattern of my conversion wasn’t obvious, but the material was certainly handy—I had kept diaries and journals for years. But a conversion story? A look back through the journals showed that I had always been aware of the Church in my life. My ancestors were baptized in England and New England in the early decades of the Restoration and later crossed the plains. I remembered always being a Mormon.
Which was how I decided to start my story: I remember always being a Mormon. I told of growing up in the Church, of going to corn-feeds and Primary, of singing solos and telling my school friends about the Church. I told how no one needed to tell me when my grandmother died because I knew in my eight-year-old heart that it had happened. I told how all the relatives and seemingly half the town gathered for her funeral in the Rexburg, Idaho, Fourth Ward chapel.
As I reminisced, a theme began to emerge: as a child, I had learned the gospel by living it. Family and teachers had taught me to look to the Lord for strength. I had prayed since I was a child. This seemed ironic, because during my adolescence I had wondered if my prayers were correct and effective. Other people told of dramatic answers to prayers and of lengthy sessions of pleading with the Lord. My prayers, in contrast, were simple, short, and sometimes quite demanding and to the point. Yet I saw, by looking back through journals and memory, that I had always prayed, and that my prayers had always been heartfelt. When grandma died, I prayed. When I lost control of a horse I was riding, I prayed. When I was scared no one would dance with me, I prayed. When I was too terrified to play a piano solo in public, I prayed. Though not every prayer was answered immediately, all were answered.
I realized that looking to the Lord was a pattern of my life, part of me since I was a toddler. I recognized a strength I had questioned before, and I recognized the Lord’s hand in my life as never before.
As I wrote of my intense involvement in Church while I was in high school, I recalled that many of my friends had wanted to know what made my life different from theirs. Why did I spend so much time at church? Why were the Mormon kids so close? What was our 6:30 A.M. religion class about, anyway? I had told some friends about the gospel. One girl friend and her family were baptized a few weeks after I had timidly asked them, “What do you know about the Mormon church?” one night as we sat around their kitchen table after an orchestra excursion. Another friend gained a testimony of the Book of Mormon but did not have the faith at 15 to be baptized. Other friends went to Young Women meetings and to Church dances with me. A young man I met at a high school journalism conference joined the Church after we corresponded philosophically for three years. I had not converted him, but I had introduced him to the truth, and he had recognized it.
Before reviewing these incidents in my journals and writing them out for my conversion story, I had wondered if I were capable of being an effective member-missionary. “Every member a missionary” had rung guilty notes in my ears for years. Now I realized that I was a missionary—in my own way, with my own friends. Now, that knowledge gives me confidence in continuing to share the gospel gladly and openly.
I wrote next of times I had sought help from the Lord through his servants. I wrote of my high regard for one bishop in particular, of the blessing of knowing worthy men who regarded themselves as “the servant of all” (D&C 50:26). I had forgotten those men and the impact of their leadership. I had forgotten that from them came my first motivation to study the scriptures until the Lord’s words became a pattern for my thoughts.
I wrote how one morning while I was attending Brigham Young University I awoke feeling a need to know that my life had purpose. I prayed that as a member of the Quorum of the Twelve spoke at a devotional assembly that morning, his words would give me direction and motivation. The prayer was undeniably answered only hours later. That incident, too, I had not thought of for some time.
Throughout those events, I know the Lord was involved in my life. But, curiously, I had underestimated my ability to successfully live my religion. Writing my conversion story out—all eight typed pages of it—made me more appreciative of me. By reading my journal and writing my story, I understood myself better, and I saw my growth more clearly. I saw that even when I did not yet understand or accept all the principles of the gospel, I accepted the Lord. I wrote: Because I learned to pray as a child—taught by my grandmother, my mother, and uncounted teachers at church—I had a faith in prayer that carried me through periods of doubt. It was my prayers as a youngster that I recalled in my greatest need.
An even greater benefit has come since writing out my own Church history. “And when thou art converted,” Luke wrote, “strengthen thy brethren” (Luke 22:32). I gave a copy of my story to the friend who first shared her conversion story with me. (“It was pretty good,” she said. “You didn’t know you had it in you, did you?”) I have judiciously given it to a few other friends since, as we have shared experiences and encouragement. I share it with nonmember friends who want to learn more about the gospel. I wouldn’t give it to just anybody—too much in it is too private. The friends I share it with are strengthened, and that strengthens me. And now, with my conversion story written, signed, and dated, I am more than strengthened; I am a convert.

Her life changed forever when she awoke in the Prince Charles Hospital in Brisbane with two artificial heart valves. As a patient, surprised to be alive and able to serve, Jane wandered around the hospital visiting other patients.
Jane says, “I feel a deep and abiding gratitude, what a gift all these extra days and years have been. I’ve gained significant insights to pain and patience and have become compassionate in ways that I doubt I could have grasped from any other experience.”

“But, Pa, I’m bigger now! See?” Joshua said as he stood on his tiptoes.
“I do see how big you are,” Pa said. “Come over here to the measuring wall. We’ll measure again.”
Joshua ran over to the measuring wall and stood as tall as he could. Pa took a pencil and put a mark on the wall just above Joshua’s head. It was a little higher than the last one.
“Well, I’ll be!” Pa said. “You’ve grown one-eighth of an inch!”
“I knew it! Can I ride Dugan today?” Joshua asked as he jumped up and down.
“I think you just might be big enough to ride the horse,” Papa said.
Joshua was so excited! He went to the corrals with Pa and watched as Pa put a bridle and harness on Dugan.
“Why didn’t you put a saddle on her?” Joshua asked.
“Because today we have work to do with her,” Pa explained. “We are building a fence. You and Dugan will get to help.”
“Really? How?” Joshua asked.
“We will put a chain around the poles that are in that pile by the barn. Then we will hook them to the harness on Dugan and she will pull the poles where they need to go,” Pa said.
Joshua sat on the fence as Pa put a chain around the poles. He looked at Dugan. “She is a really big horse,” he thought. He began to feel nervous.
Pa finished chaining the last pole. “Ready, Joshua? Come over here and I’ll lift you up.”
Joshua climbed down the fence slowly and walked over to Pa with his head hung low.
“What’s the matter? Have you changed your mind?” Pa asked.
“Maybe I better wait until tomorrow,” Joshua mumbled. “I’ll be even bigger then.”
“I bet you won’t be scared anymore after you get on the horse. I won’t let you get hurt. I’ll walk beside you and lead Dugan to the place where we unload the poles,” Pa said.
“Really? You’ll be with me?” Joshua asked.
“You bet I will,” Pa said. He reached down and lifted Joshua onto Dugan’s back in one big swoosh.
“Wow! Look how high I am!” Joshua said. He grinned from ear to ear.
As he rode, Joshua looked at Pa. He realized that Heavenly Father would always be there to help him too. He would lift him up. He would walk beside him. And knowing that, Joshua could do anything—even ride a really big horse.