Gospel Story Finder

As president of the Barquisimeto (Venezuela) District, I constantly encouraged the members to get involved in genealogical research. I was busy in the work myself, but I was frustrated because some of the records of my parents and grandparents were in my native country of Peru. I tried hard to get information from my relatives there, but because they were not members of the Church, they weren’t too motivated to help me. The greatest problem was that my ancestors originally came from Europe. Not only did I not have the money to travel to Europe, I wasn’t even sure of the region my ancestors came from.
Time passed, and my work called for me to travel to the city of Valencia. It was during a time when I was being strongly tested, not only with respect to my testimony of the Church but also by other trials. In Valencia I learned of an author, Kepa De Derteano y Basterra, who shared my family name. One of the local members, Bob Steelheart, offered to help me locate the author which we did through checking the many books Derteano had published. On our first visit to Derteano’s home, we were unlucky. He and his wife were out. However, his daughter suggested I return later that night.
When we returned, Derteano was home and we had a very special meeting. We soon began to talk of our ancestors. Although we shared the same name, he was a Basque from Spain, and I a Peruvian. He showed me his genealogical records, and I was amazed to see that they went back to the 1500s. Then he really astounded me by telling me what had caused him to gather the records.
I said that I could provide the answer for him. I told him about the Church and the purposes of the vicarious work for the dead in the temples. I read to him 1 Peter 3:18–20 [1 Pet. 3:18–20], which tells of the Savior preaching the gospel in the spirit world. Then I shared with him parts of Doctrine and Covenants 138 [D&C 138], emphasizing the joy the spirits feel when they receive the gospel and their hope that their descendents would remember them since they cannot progress without us.
Derteano was overjoyed at hearing the reason behind his search. Now, sixty-three years old, he finally felt free of his obligation to his granduncle.
He gave me copies of all the birth and marriage records he had and also the names and addresses of other Derteanos in other parts of the world. My joy and feelings overflowed when together we found a common ancestor in the records, and thus I was able to connect my family tree to his.
Derteano gave me one of his books in which he wrote, “To Luis Roberto Derteano and Rosa Liliana, relatives I had been seeking throughout my life. Without a doubt something brought us together. Kepa De Derteano y Basterra.”

The need was critical.
In early 2013, five cases of measles broke out in the Za’atari refugee camp in the Middle Eastern country of Jordan. More than 100,000 Syrian refugees, living in overcrowded conditions, were at risk of contracting this highly contagious, dangerous virus. The Jordanian government planned a massive immunization campaign to keep the disease from spreading. The plan was to immunize at least 90,000 Syrian refugees between the ages of 6 months and 30 years within a two-week period.
But there was a problem. The United Nations Children’s Emergency Fund (UNICEF) had the serum. The Jordanian Ministry of Health had the clinics. What they didn’t have were cold-chain supply items—syringes, containers for sharp instruments, serum coolers—and time was running out.1
Enter Ron and Sandi Hammond, senior welfare missionaries serving as country directors in Jordan for LDS Charities. As Ron and Sandi already had working relationships with UNICEF and the Ministry of Health, they quickly joined the collaboration between these organizations to determine how LDS Charities could help.
Ron says, “We inquired about the cost of purchasing the cold-chain supply items. When they told us, we said, ‘We think LDS Charities can help.’ They said, ‘How fast? We’ve got to get moving on this!’”
Within 20 hours LDS Charities had approved the purchase of the necessary cold-chain supplies. “When we informed the Ministry of Health and UNICEF,” Ron says, “they were awe-struck. How could an NGO [non-governmental organization] move so quickly? Not only did the immunization campaign go forward on schedule, but it also inspired a nationwide campaign that inoculated hundreds of thousands of Jordanians and Syrian refugees.”
Photograph courtesy of Samir Badran, UNICEF-Jordan
Crisis averted.
Furthermore, this productive partnership among UNICEF, Jordan’s Ministry of Health, and LDS Charities created the potential for future collaboration.
How Ron and Sandi Hammond arrived at that important moment in the Middle East is a testament of the Hammonds’ faith and the inspiration behind the Church’s senior missionary program.
In 2012 the Hammonds were serving as ordinance workers in the Rexburg Idaho Temple. Ron had a successful dental practice and was teaching in the Religion Department at Brigham Young University–Idaho. But the serene routine of their lives changed abruptly with a distinct spiritual impression to immediately submit papers to serve a mission. The timing surprised them. Their married children were in various stages of career moves and relocations, and Ron was not yet looking to retire. But the Spirit assured them that they were needed and that all would be well.
As it turned out, priesthood leaders at Church headquarters had been fasting and praying to find the right couple to serve as country directors for LDS Charities in Amman, Jordan.
“It was so evident,” says Sandi, “that the Lord was out ahead of us, preparing the details of the specific assignment He had for us. We know that He does this for every missionary who serves. It is comforting knowing that the Savior is arranging things for you to serve before you ever arrive.”
“In retrospect,” Ron says, “we are grateful we were neither specific nor insistent on where we wished to serve. Leaving such matters in the Lord’s hands allowed Him to give us an experience we would not have had otherwise.”
That experience included working with Jordan’s royal family on humanitarian projects of interest to the royals. The Hammonds collaborated with local hospitals and clinics to provide training to Jordanian medical staff on life-saving neonatal resuscitation skills, resulting in a significant reduction in mortality among newborns. Through their efforts and the efforts of other missionary couples, LDS Charities provided training and equipment to vision clinics and organizations serving those with physical disabilities. Among those that the Hammonds and other welfare missionaries supported was a center that teaches women with physical disabilities how to design and make specialty clothing and craft items. These skills gave students the opportunity to better provide for themselves and their families.
Photograph courtesy of LDS Charities
Other projects included working with other NGOs and the Jordanian government on emergency response and screening Jordanian students to receive one of two scholarships each year to attend Brigham Young University. One of the most satisfying experiences the Hammonds had was working with the Latin Catholic Church to build school rooms for Iraqi Christians who had nowhere else to meet.
While in Jordan the Hammonds learned how true the Lord’s promise is to those who serve Him: “I will go before your face. I will be on your right hand and on your left, and my Spirit shall be in your hearts, and mine angels round about you, to bear you up” (D&C 84:88).
“God is involved in the work,” Ron says. “He is down in the vineyard with His servants. Any couple who goes on a mission is joined in the vineyard by the Lord of the vineyard. We don’t believe in miracles in Jordan; we lived them.”
Indisputably, the angels they felt “round about” them included the heavenly variety, but they also included the mortal variety, especially their children, who supported their decision to serve so far from home.
And their family in turn was blessed by the Lord’s protective, sustaining power. Significant career and relocation decisions were made, and concerns with potential birth complications were resolved as their children turned to the Lord, counseled together, and prayed and fasted for one another.
The blessings their children received were so remarkable that when Brother and Sister Hammond were invited to extend their two-year mission to three, each of their children expressed enthusiastic support. They sensed the Lord was doing something very special for them as a direct result of their parents’ service.
Still, the separation the Hammond family felt was a sacrifice. Being halfway around the world from those they loved was difficult. But it wasn’t as difficult as it would have been in the past. Technology made it possible for the family to be involved in one another’s lives as often as needed. Sandi says, “Couples don’t lose contact with their families. We kept in frequent contact with our children’s families back home. Because of FaceTime and emails, our four new grandchildren, born while we served, knew us and were warm and welcoming when we returned.”
Photograph courtesy of the Hammonds
Among the many blessings the Hammonds feel they received from their service is having their eyes opened to the generosity and friendliness of the Jordanian people. When the Hammonds first received their call, they were uncertain about the people they would be serving.
“But we found our Muslim friends to be gentle and generous,” Ron says, “and we are certain that had they sensed we were ever in harm’s way, they would have gone out of their way to protect us.
“Their charity is amazing. Jordanians can’t bear knowing others are going without if they can help. They have been welcoming refugees since pre-Davidic times. The Bible contains many references to ‘beyond Jordan,’ and we began signing our letters ‘Beyond Jordan’ as recognition of the compassionate service we were privileged to provide in this historically compassionate country. For centuries Jordan has been a place of charity, and the Lord has blessed the people for it.”
Working so closely with the Jordanian people enabled the Hammonds to develop some strong friendships. “We were invited to several Iftar meals, the meal that ends the daily Ramadan fast,” Sandi says. “Our Muslim friends also invited us to attend engagement parties, weddings, and other family-focused occasions.”
The Church doesn’t proselyte or permit baptisms of Muslims in Jordan or anywhere else where the law forbids it, so the Hammonds didn’t share information about the Church. Instead, they focused on building and maintaining relationships—with the royal family, local humanitarian partners, other couple missionaries serving with them, and religious and government leaders. When asked for details about the Church, the Hammonds encouraged inquirers to visit LDS.org.
Considering the remarkable experiences Ron and Sandi had, do they feel they are somehow special among couples called to serve—or that could be called to serve?
Yes—and no. “We served where and when the Lord needed a couple with our specific skills and life experiences,” the Hammonds say. “But that’s true for all senior missionaries. Every couple with the ability to serve a mission has been prepared to serve in ways special to them. They just need to exercise faith enough to go where the Lord has need of them, and He will use them to make a difference in the lives of others.”
“Couples can make a difference,” said Elder Robert D. Hales of the Quorum of the Twelve Apostles. “Couples can accomplish remarkable things no one else can do. …
“… The ways in which couples can serve are virtually limitless. From mission office support and leadership training to family history, temple work, and humanitarian service—there is an opportunity to use almost any skill or talent with which the Lord has blessed you. …
“… You have received much in your life; go forth and freely give in the service of our Lord and Savior. Have faith; the Lord knows where you are needed. The need is so great, brothers and sisters, and the laborers are so few.”2

I was born and raised in Salt Lake City, Utah, and was the oldest of my parents’ three children. My father was drafted into the military during World War II. As a six-year-old, I remember praying with my mother that the war would end and that Dad would come home. Because he had three children, he was one of the first to be discharged when the war was over. There were so many men being discharged at the same time that he couldn’t even get a telephone line to let us know that he was coming home. He just showed up at our door. I think that that was the first time I felt a real answer to prayer. I had complete confidence in the power of prayer from that point forward.

I smoothed my skirt and took a deep breath. It sounded like the meeting on the other side of the door was coming to an end. The bishop stood in the doorway and shook hands as people filed out. He turned to me as I sat in a chair outside of his office, and he smiled broadly.
“Come on in, Erica,” he said with his hand extended.
I stood and shook his hand, suddenly feeling older than 12 years old.
Bishop Morris was a kind man whose love you could always feel. I felt more at ease as soon as I saw him. I told myself to quit being nervous, to remember that interviews with the bishop are regular occurrences once you are in Young Women. Still, I just didn’t know what to expect.
Soon the bishop had me talking about my family, school, and friends. He asked about my goals. And then we talked about testimony.
He asked me to share what I believed with him.
Suddenly my nervousness returned. I had only shared my testimony once before. So I gripped the chair handles and started with the first thing that came to mind—Joseph Smith. I told Bishop Morris that I believed Joseph Smith saw God the Father and Jesus Christ. I said I believed that Joseph Smith translated the Book of Mormon. I expressed my belief in this book, my gratitude for my family, and my admiration of our current prophet.
Before I knew it I had tears in my eyes. Goosebumps began to spread from my toes upward as I started talking about the Savior. I told the bishop that maybe I didn’t know a lot yet but that I did know that Jesus Christ lived and died for me.
Until this moment, I hadn’t recognized my own testimony. I read my scriptures and said my prayers, and I knew I had felt the Spirit, but I didn’t know I had a testimony of my own. When I finally bore testimony, I knew.

When I graduated from college I was just like many other Chinese young men: I called myself a scientist. I did not really believe in God. I could not believe that the universe was created by God. I often accepted invitations to “Bai-Bai” (traditional Chinese family worship), but I mostly wanted to enjoy the company and the wonderful food offered to their gods as part of the ceremony, but eaten by the participants. I was not the only one with such feelings; sometimes neither the sponsor of “Bai-Bai” nor the guest knew which god or gods they were worshiping that day.
My family worshiped their ancestors only during Chinese festival days, but despite lack of a strong religious tradition in the family, Christianity was unthinkable as an alternative. We felt that accepting a “foreign” God would make us traitors to our ancestors. Furthermore, like many Chinese, I disliked Christian missionaries because their governments had, for the last two hundred years, invaded my country, selling opium to my countrymen, and almost destroying China just as they destroyed India, Egypt, and the Incas.
Nevertheless, one day a Latter-day Saint schoolmate, Young Ho Chin, told me he was going to visit two sister missionaries who lived close to his house. One was from Canada, he said. I went with him to see this Canadian because I had never seen one before. When I was introduced to Sister Moirg Blackmore, who was from Cardston, Alberta, and Sister E. Julia Smith from Salt Lake City, they began teaching me the gospel immediately, even before I could ask which one was from Canada.
For the first three lessons I did not fully understand the Christian terms they were using, and I had so many questions it was hard for the sisters to answer all of them. And many of these teachings seemed to contradict the “scientific” knowledge I had obtained in school. But not wishing to be rude, and touched by their enthusiasm, I continued to investigate the restored gospel. Eventually I was more interested in it than in anything I had ever studied before.
Then they asked me to be baptized. I knew this would be a turning point in my life. I knew the gospel was true, but the traditional Chinese concept of God was so deeply planted in my mind that I could neither get rid of it nor adjust it to the truth. I knew I must kneel down and pray, but when I started to, a strange force bound me and I could not utter one word. When I stopped praying, I was free from that force. After twelve unsuccessful attempts, I was finally able to pray. I was soaking wet with perspiration.
When I rose from my knees, it was 2:30 in the morning, but I had no doubts in my mind. My decision was made and I was baptized. My faith could not become complete in one day, and sometimes a doubt would flash over my mind. Nevertheless, the more I studied the scriptures the more I believed.
For instance, God told us to have our genealogy worked out, and the Chinese are a race that keeps genealogical records. My family’s record goes back to 1,000 B.C. I also found some parallels between Chinese tradition and Christian teachings. For example, Chinese lore preserves the story of Pan Ko Shi, who lived in heaven and died so his body could become the world. This legend has similarities to the mission of Christ, who was crucified so man could have eternal life. There are other examples: The Chinese character for ark can mean eight persons in a boat; Noah’s ark had eight persons on it. (See 1 Pet. 3:20.) We put red papers on the door frame to get luck and to cast out evils; the ancient Israelites put blood on their door frames to protect them from the destroying angel. (See Ex. 12:13.) Chinese records indicate that their ancient kings and emperors lived about eight hundred years; Genesis indicates very long lifespans for its early patriarchs. Chinese describe heaven and hell in multiples of three, each with a different glory or punishment. The Church teaches the three degrees of glory. Whenever we Chinese had a tyrannical leader, the people would say that a true heavenly son would descend, save the people, and become their new king. Chinese also know the definition and necessity of opposition.
When I found all these things, I knew that my people had once had the truth. Since those ancient times, Chinese have retained only a blurred idea of all these teachings. But they keep and honor them in their own way. I now know I am not a traitor to my ancestors in joining the Church, nor am I worshiping a “foreign” God.
In the many years since I was baptized, my parents and friends have finally accepted me as a Latter-day Saint: a funny man who drinks no wine, smokes no tobacco, has no mistress, and sometimes, incredibly, even eats no food. They think I have no pleasure in life. But I have gained pleasure and peace in my heart that is beyond their understanding.

I’m going to share an experience I had with President Kimball to help you understand what a choice human being he is, besides a powerful prophet, and perhaps base the rest of my remarks on this incident. I stood alone in the basement of the Church Office Building about two years ago, waiting for an elevator. It was very early on a Monday morning, well before the influx of office workers. As the elevator lowered into place, suddenly two Church security officers appeared from out of somewhere and held back the opening doors. Now, nobody does that for me, so I looked around just in time to see President Kimball and his personal secretary, Brother Haycock, entering the area. They moved quickly into the secured area, and I quickly moved out of the way. Well, as President Kimball turned and faced the front of the elevator, he saw me standing out there waiting for the next one. And he said to me very graciously, “Good morning.” And I said, “Good morning, President Kimball.” And he said, “Aren’t you going to get on?” And I said, “Well,” and hesitated for a few moments, “I didn’t think I was supposed to under the circumstances.” And then he said, “Aren’t you going up?” And I said, “Yes.” And he said, “Well, tell me, how do you intend to get there?” And then he said, “Come along.” So I got on! At the prophet’s invitation I was happy to ride up with him.

Tonight President Kimball extends an invitation to all of us, with some specifics, I am sure, for us as women to follow him as he follows the Savior. If we want to “go up,” we must “get on.” It is that simple. He is our leader; in all the world of would-be leaders, who can guide us back to the presence of God.

A story is told of an English farmer at work one day in his fields when he saw a party of huntsmen riding about his farm. Concerned that they might ride into a field where the crop could be damaged by the tramp of horses, he sent one of his workmen to shut the gate and then keep watch over it and on no account to open it. He had scarcely arrived at his post when the hunters came up and ordered that the gate be opened. He declined to do so, stating the orders he had received, and steadfastly refused to open the gate in spite of the threats and bribes as one after another of the hunters came forward.
Then one of the riders came up and said in commanding tones, “My boy, do you know me? I am the Duke of Wellington, one not accustomed to being disobeyed, and I command you to open that gate, that I and my friends may pass through.”
The boy lifted his hat, and before the man whom all England delighted to honor, answered firmly, “I am sure the Duke of Wellington would not wish me to disobey orders. I must keep this gate shut, nor suffer anyone to pass but by my master’s express permission.”
Greatly pleased, the duke lifted his own hat and said, “I honor the man or boy who can be neither bribed or frightened into doing wrong. With an army of such soldiers, I could conquer not only the French, but the world.”

Almost as soon as the caravan stopped at the end of the forest road, the doors popped open and Scouts, dads, and a lot of backpacking equipment and fluorescent-orange life jackets came tumbling out of the cars and trucks. In no time at all the Scouts were lined up, drawing their allotment of food to carry, and stuffing it into their packs. Everyone seemed to know his duty and how to perform it. The few dads who were along to help were impressed with the organization. In fact, the only person not surprised by all this super efficiency performed by 12- and 13-year-old boys was their Scoutmaster, Nob Wimmer.
For Brother Wimmer this trip with the American Fork Utah 14th Ward Scouts was only one of hundreds of Scouting outings he has participated in during his 25 years of Scouting experience.
When asked how he got 12- and 13-year-old boys to perform much beyond their years, he commented on his philosophy:
“The age of the boys isn’t that critical. With cooperation you’d be surprised what even young boys can accomplish. There are three elements that do seem to make for a great trip. First, you need to plan well in advance. Second, a trip needs to require effort from everyone. Preferably the work starts a long time before the trip. If it does, the people involved get more excited about the actual event, they learn more, and they improve their teamwork. Then when we have taken care of all the variables that we can control, the third element of a great trip often comes into play. This is the element of surprise—the unexpected or the unusual happening that really makes the event stay alive in people’s minds long after the trip is over.”
To the 35 Scouts and adults who went, the trip was a success. They had been planning for months; each of them knew his duties and how to carry them out. They had also been working very hard to get ready. They learned how to handle canoes. They conditioned themselves to their backpacks, and many of the Scouts invested extra hours in learning to tie fishing flies. They worked one evening a week with Brother Wimmer learning how to do it, and then they tied quantities of flies in anticipation of the trip. In addition, every meal of the five-day camp was carefully planned in advance. Then, a few days before the trip, the food was bought and repacked so it would be easier to carry. They used off-the-shelf grocery items rather than the more expensive dehydrated backpacking foods. They even made their own oven-dried jerky to save on weight and expense.
Once the gear was out of the vehicles and strapped on backs, everyone started up the trail together. The few miles to the lake seemed more like a dozen since each person not only had to carry his own personal gear but also had to take a turn helping to carry one of the canoes.
At the lake, supplies and Scouts were ferried across the water to a lovely campsite. Scouts built simple, plastic-covered shelters under the pines, and had camp completely set up and organized in time to take in an evening’s fishing.
It was easy to get to sleep that first night. David Miller, however, woke up in the middle of the night with a creepy feeling that he wasn’t alone in his bag.
“I thought I felt something in my bag. I lay still for a while, and pretty soon whatever it was began running down my back. I grabbed it between the folds of my sleeping bag, got out of the bag, and woke my father. He helped me brush it out. It was a little squirrel, and it seemed as glad to be out of the bag as I was.”
The next morning Bishop Bean found fresh moose tracks around his sleeping bag, and there were deer tracks all through camp. After that everyone kept watch for the abundant wildlife in the area. Every morning and evening they were able to watch moose saunter down to the lake for a drink and a swim.
““The wildlife provided the unusual and the unexpected on this trip,” said Brother Wimmer. “Each day most of the boys got to see deer and moose in their natural setting. The animals didn’t even seem frightened of us. We didn’t bother them, and they seemed content to let us share their lake for a few days.””
Everyone caught some fish, and even one boy who had been cool on the trip in the first place had a terrific time. He told the leaders when they were planning the trip, “I don’t want to go up in the woods somewhere and play cowboys and Indians.”
“He sure got interested when the fish started biting,” said Bishop Bean. Like the rest of the boys, he had set goals he wanted to accomplish on this trip. Each boy became more proficient at some skill, and they were all better trained to operate as a group than ever before.
During lunch one day one of the adults was swatting at some of the huge horseflies that seemed to be everywhere. “These horseflies are terrible,” he said.
Brother Wimmer piped up, “Don’t say that! Nothing up here is terrible!”
“Okay, I’ll just say the horseflies are mildly aggravating.”
“Fine,” said Brother Wimmer with a smile, and then let silence complete the sermon. It was a sermon that was relived time and again as the boys later shared the memories of this experience at troop meetings and a special ward banquet in their honor.

I recall just a few years ago seeing a drama enacted at the Salt Lake Airport. On this particular day, I got off an airplane and walked into the terminal. It was immediately obvious that a missionary was coming home because the airport was full of conspicuous-looking missionary friends and missionary relatives.

I tried to pick out the immediate family members. There was a father who did not look particularly comfortable in an awkward-fitting and slightly out-of-fashion suit. He seemed to be a man of the soil, with a suntan and large, work-scarred hands. His white shirt was a little frayed and was probably never worn except on Sunday.

There was a mother who was quite thin, looking as if she had worked very hard in her life. She had in her hand a handkerchief—and I think it must have been a linen handkerchief once but now it looked like tissue paper. It was nearly shredded from the anticipation only the mother of a returning missionary could know.

Two or three younger brothers and sisters were running around, largely oblivious to the scene that was unfolding.

I walked past them all and started for the front of the terminal. Then I thought to myself, “This is one of the special human dramas in our lives. Wait and enjoy it.” So I stopped. I moved to the back of the crowd to watch. The passengers were starting to come off the plane.

I found myself wondering as to who would be first to breakaway from the welcoming group. A look at the mother’s handkerchief convinced me that she would probably be the one.

As I sat there, I saw the returning missionary start to come down the stairs from the airplane. I knew he was the one by the squeals of excitement from the crowd. He looked like Captain Moroni, clean and handsome and straight and tall. Undoubtedly he had known the sacrifice this mission had meant to his father and mother, and it had made him exactly the missionary he appeared to be. He had his hair trimmed for the trip home, his suit was worn but clean, his slightly tattered raincoat was still protecting him from the chill his mother had so often warned him about.

He came to the bottom of the steps and started out toward the airport building and then, sure enough, somebody couldn’t wait any longer. It wasn’t the mother, and it wasn’t any of the children, or even the girlfriend standing nearby. It was father. That big, slightly awkward, quiet and bronzed giant of a man pushed his way past an airline attendant and ran out and swept his son into his arms.

The missionary was probably 6?2? or so, but this big father grabbed him, lifted him off the ground, and held him for a long, long time. He just held him and said nothing. The boy dropped his briefcase, put both arms around his dad, and they just held each other very tightly. It seemed like all eternity stood still, and for a precious moment the Salt Lake City Airport was the center of the entire universe. It was as if all the world had gone silent out of respect for such a sacred moment.

And then I thought of God the Eternal Father watching his son go out to serve, to sacrifice when he didn’t have to do it, paying his own expenses, so to speak, costing everything he had saved all his life to give. At that precious moment, it was not too difficult to imagine that Father speaking with some emotion to those who could hear, “This is my Beloved Son, in whom I am well pleased.” And it was also possible to imagine that triumphant returning son, saying, “It is finished. Father, into thy hands I commend my spirit.”

Even in my limited imagination, I can see that reunion in the heavens. And I pray for one like it for you and for me. I pray for reconciliation and for forgiveness, for mercy, and for the Christian growth and Christian character we must develop if we are to enjoy such a moment fully.

Geoffrey got off his bike in front of Bob Tschaggeny’s home and sat down on the front steps with him.
“Monday it will start all over again,” said Bob. “School isn’t bad except for that first day. The teacher looks at my name ‘Tschaggeny’ on the card and doesn’t know how to pronounce it. He’s embarrassed and so am I. The same thing happens every year.”
“I know just what you mean,” said Geof, “but it’s my first name they can’t pronounce. The teacher starts to say ‘George,’ then tries ‘Geeof,’ and then ends up with ‘Jeff.’ Half the time they just call me George and I have to explain that my name is pronounced ‘Jeff.’”
“What would it be like to have a simple name?” mused Bob.
“Hi, Geof,” called their friend Mary who was walking along the sidewalk. “What are you two talking about? You look like the end of the world has come.”
“Not the world,” said Geof. “It’s the end of summer.”
“I’m glad,” said Mary. “I like school.”
“You would,” said Bob, “with a name like yours.”
“My name is dull,” responded Mary. “Mary Jones—how plain and ordinary!”
“Right,” said Geof, “but you don’t have to spell it or tell people how to pronounce it. Bob hates to have his name said wrong too. No teacher has said my name right yet.”
“But your names are distinguished. They’re different. They make you a somebody. Mary Jones—how bland. I wish my name were exciting. One year a girl named Huttaballe sat in front of me. The teacher said to her, ‘What an interesting name. What nationality is it?’ Then she looked at my card and just said, ‘Oh, Mary Jones.’”
That night Bob said to his parents, “Isn’t there something we could do with our name so it would be easier to pronounce? Why do we have a silent T in front?”
“Tschaggeny is an honorable Swiss name, son. You should be proud of it,” Father replied. “Our name has been on the records since 1500.”
In the Gordon home that night, Geof said to his mother, “Why did you have to name me after the old poet Geoffrey Chaucer? If you wanted to call me Jeff, why didn’t you spell it J-e-f-f?”
“We didn’t name you after the poet, Geof,” said his mother. “We thought that spelling your name with a “G” looked better with Gordon, and it seemed to suit you very well.”
As Mary Jones helped her mother with the dishes that night, she said, “I always thought it would be nice to have a distinctive name, but Bob Tschaggeny and Geoffrey Gordon are disgusted because they have to spell and pronounce their names for our new teacher every year. I guess none of us are satisfied.”
“Mary,” said her mother, “every time I say your name I remember all the lovely Marys I’ve known or read about. It makes your name even more beautiful to me.”
Monday morning, Bob, Geof, and Mary were seated at their desks in school, waiting to welcome their new teacher. He stood behind his desk, very tall and very straight. He nodded to the class and then wrote the word “One” on the chalkboard.
When the bell rang, the teacher said, “You will each notice a number on the upper left-hand corner of your desk. That number will identify you. We will no longer use names. Your number should be put at the top of all your papers too. You are to address me as ‘One.’”
The class began, and through reading, social studies, arithmetic, and gym, each student was called by a number. No names were used. Bob and Geof thought the idea was great. Their problem seemed to be solved.
During supper that night, Bob’s father asked him if the new teacher could pronounce his name correctly.
“He didn’t have to,” laughed Bob. “We don’t have names this year. The teacher gave each of us a number instead.”
“Do you like that better?” asked his father.
“Well,” said Bob, “It’s been great so far.”
“So you really don’t need a name,” his father questioned further. “It seems very impersonal to me.”
“I still like it fine,” Bob insisted, but he didn’t sound quite so sure this time.
When Geof came home from school his mother asked, “Well, who is it this time? George, Geeof, or Geof?”
“None of those,” said Geof. “This year I’m ‘Ten.’” Then he explained the new teacher’s system of using numbers.
“That’s interesting,” said Mother, “How does he call the numbers? Does he say each one loudly with a different feeling or tone?”
“Nope,” said Geof, “he just stands tall and straight and says numbers without a smile or a nod or any feeling.”
“Guess what? We don’t need names this year,” Mary told her mother when she reached home after school.
“What do you mean?” asked Mother.
“We all have numbers so we don’t use any names. And would you believe it, I’m ‘Thirteen.’ Isn’t that different for me to be called something distinctive?”
In a few weeks the novelty of being known as numbers had worn off. Mary, Bob, and Geof were glad when Friday night came so that for two days at least they would be called by their own names. All the children agreed that school didn’t seem the same as it had other years. Everyone was disinterested. There was no spirit of competition or sharing and little concern about success or failure.
One Monday morning on the way to school Mary saw Bob and Geof just poking along.
“What’s wrong now?” she called.
“What fun is it to go to school and just be ‘Ten’ again?” Geof asked.
“Or ‘Thirteen’” Mary replied. “I don’t like being called ‘Thirteen.’ I like the way my mother calls me ‘Mary’ and I wish everyone else would too.”
“Well, I wish …” But Bob’s wish was cut off by the sound of the bell, and the three friends hurried to class.
At the door of the classroom the teacher stood smiling. He handed each of them a piece of chalk and said, “Good morning. Please take this chalk and write your full name on the board with the others.”
After the last student sat down, they all looked up at the chalkboard. It was covered with the names of everyone in class and it looked good! Across the top in large letters the name SAM SMITH was written.
The teacher turned to the class. “Thank you,” he said, “for cooperating with me in my experiment these past weeks. You helped me prove something. When you became a number, you each seemed to become less of a person. You were interested and excited boys and girls at the beginning of the school year. Now you don’t seem to care much about school or each other.”
The students looked around at their classmates as the teacher continued, “My name is Sam Smith. I’m glad to know each of you by your names—Thomas Ward, Robert Tschaggeny, Geoffrey Gordon, Mary Jones, John Martin. …”
Mr. Smith looked at each one with a friendly smile on his face as he said the names. “Now let’s remember who we really are and work together,” he suggested.
“Thank you, Mr. Sam Smith,” Bob said.
“Yes, thank you, Mr. Smith,” the other boys and girls chorused. “That’ll be great!”

“I’m not afraid to go to bed,” Billy told the baby-sitter. Mrs. Jones smiled and tucked in the covers.
“But I like to see where I am sleeping,” Billy said.
Mrs. Jones turned on the small night-light.
“And my bear would be warmer if it was under the covers with me,” Billy said.
Mrs. Jones brought the teddy bear to Billy.
“If I had a glass of water near my bed,” Billy said, “I wouldn’t have to bother you in case I got thirsty.”
Mrs. Jones went to the kitchen and brought back a glass of water.
“You must be tired,” Billy said. “Would you like me to read you a story?”
“That would be very nice,” Mrs. Jones said.
Billy read a picture story about Jesus Christ.
“I would read you another story,” Billy said, “but my eyes are getting sleepy.”
“You can read it to me the next time I come,” the baby-sitter said. She kissed him good night.
Billy nodded. He was very, very sleepy. He was also happy that Mrs. Jones knew that he was not afraid to go to bed.

A stake president in Logan, Utah, kept a guest book, and after he passed away that book was given to his son. When the son thumbed through the pages, he was impressed with the signatures that were there. Most of the General Authorities had signed the book. One entry he saw was:
Name: Elder Spencer W. Kimball
Date: 1954
Position or title: Apostle
Hobby: “I love people.”
He thumbed through many more pages, and then he saw an almost identical entry ten years later:
Name: Elder Spencer W. Kimball
Date: 1964
Position or title: Apostle
Hobby: “I love people.”
We all knew President Spencer W. Kimball as a man of love. He thought of love as a way to overcome even unknown offenses. Such an incident occurred with one of his neighbors. This neighbor would go out and talk to President Kimball whenever he saw him in the yard, until one day the neighbor’s wife said, “You mustn’t do that. The only time President Kimball is alone is when he is in the yard, and then you go over and impose yourself upon him.” After that, the neighbor stayed in and just watched President Kimball through the window.
A few weeks passed before President Kimball rang the neighbor’s doorbell and handed him a casserole. “What’s this for?” the neighbor asked. “I don’t know,” replied President Kimball. “I’ve come to make amends for whatever I’ve done to offend you. You never come and talk to me anymore, so I decided I must have done something wrong.”
It was President Kimball who has so lovingly explained to us that the Lord whispers to our hearts to go and do and in this way he answers the fervent prayers of others. President Kimball said the Lord has chosen this method of answering prayers because he knows it is the way we will learn most effectively to give love.

On the recent errand to Ethiopia, the Spirit prompted Bishop Pace and me. We knew what to do. We knew what to say. We knew where to go. In many ways, boys, I relived some of my missionary experiences of thirty-four years ago. For example, we needed a permit from the government to travel to Makale to visit the food stations and the distribution centers where tens of thousands of homeless refugees were gathered. When the permit was delayed, desiring to fill our mission, we knelt in prayer and asked the Lord for help. The next morning the permits were issued. Then we needed to get from Addis Ababa to Makale. We again prayed for help and then found passage with a British Royal Air Force mercy flight in a C-130 Hercules transport plane. From Makale, we had no way to travel to Asmara. The Lord knew of our need. Late in the afternoon we hitched a ride with a Swedish Air Force mercy flight. Hitchhiking is not a good idea, and especially not by air, but being on the Lord’s errand, it was all right.
I have deep affection for the goodness of people, many of whom I met in far-off Ethiopia, who are not members of the Church but who are giving unselfish Christian service. Brethren, I was so grateful that the Church made a significant contribution to help meet a desperate need. I believe if we had more missionaries in the world, rendering meaningful Christian service and helping people come to the knowledge of the glorious message of the Restoration, we would find favor with the Lord.
I say to you young men tonight, get ready; every one of you, get ready. This world needs your service. Repent if you need to. Study from the standard works every day. Say your prayers morning and night. Develop in your heart a desire to know the mysteries of God. To lead the Church tomorrow, you must prepare today. Train hard, boys, and I promise you that you will live to be grateful that you made the effort to prepare.

Those who have known President Nelson throughout his life all attest to his remarkable personal qualities and tremendous intellect and spirituality. Over 40 years ago, before he became an Apostle, and while actively performing heart surgeries, he literally saved my father’s life (or as President Nelson later told me, “I gave your daddy another 15 years”). The following are several journal entries by my parents from that time in 1975. Although written many years ago, these entries give a very personal glimpse of his spiritual qualities already so apparent:
From my mother’s journal, describing her feelings during this very anxious time: “Over this period as I talked with Doctor Nelson, I gained the impression that he combined everything he did and said with the practical and spiritual intertwined and that he was a most remarkable man and servant of the Lord.” Several days following the surgery, she recorded: “Doctor Nelson is such a wonderful person first and doctor second. He’s so bright, and to me, the gospel shines from his face.”
And from my father’s journal: “I felt complete trust and confidence in Doctor Nelson, knowing that he is a choice servant of the Lord. I knew that whether I lived or died, I was in the hands of the Lord.”

In 1829 Joseph Smith, with the help of his scribe Oliver Cowdery, finished translating the Book of Mormon.
Oliver, the Lord is pleased with us.
Now we just need to publish this great book.
Joseph and Oliver went to Palmyra, New York, and spoke to Egbert B. Grandin, a printer.
We need 5,000 copies of this book as soon as possible.
It will cost $3,000. Since you want so many copies and this is such a big book, it may take me over a year.
Several months later Mr. Grandin became worried that Joseph would not pay. He stopped the printing of the Book of Mormon until he could be sure.
I mortgaged my farm to print the Book of Mormon. That should put Mr. Grandin at ease.
That’s wonderful, Martin!
Mr. Grandin had a new press that made the printing process much faster than earlier presses. Still, it took him a long time.
Mr. Grandin, we’re almost finished, and it has been only seven months!
I don’t completely understand how.
Once the Book of Mormon was published, the Lord commanded Joseph to organize the Church. On April 6, 1830, about 60 people met in the home of Peter Whitmer Sr.
Welcome, brothers and sisters.
The members sustained Joseph as the prophet and took the sacrament.
Though the Church started out with just a few members, Joseph later told some brethren in Kirtland about its destiny.
It is only a little handful of priesthood you see here tonight, but this Church will fill North and South America—it will fill the world.

First, an experience that I had as a youth which helped to teach me an important lesson. It occurred when I was quite young—to be more specific, a boy of 10 or 11. I was herding our flock of sheep in the mountains of northern Utah to the east of East Garland. My grandfather had entrusted me with the sheep as we were moving them up the mountain to the summer range. I had just watered them in a small mountain stream and bedded them down for a short rest before going on.
While they were settled, I went about to explore the terrain and check the route ahead. I was a couple of hundred yards up the canyon when I heard a sound that chilled me to the bone. Once you have heard a rattlesnake, a very poisonous reptile, you’ll never forget the sound.
Cautiously I moved toward that sound. To my surprise I observed not one but three rattlers just a few yards away. They were on a rocky knoll that had been warmed by the spring sun. While the sight of three rattlers in a bunch intrigued me, because you seldom see more than one at a time, it also concerned me since the sheep would need to pass this way.
Before long the sheep roused and started moving up the canyon. As they came closer, the snakes seemed to sense the intruders and slithered down the incline toward the creek.
Fearing the danger, I immediately turned my sheep up the hill away from the direction the snakes were moving. I was successful for a time, but then a couple of sheep broke away from the flock. As they did so, the entire flock seemed determined to follow those two errant old ewes, and there was no stopping them. You may have heard the characterization “They all followed like a bunch of sheep.” Well, that’s what happened here. To make matters worse, they were moving directly toward the location of the rattlers.
I had hoped that the natural instinct of the sheep would keep them at a safe distance. But some of the flock were pushed directly into the path of the snakes. And there was no escape for the unfortunate ones that sustained the strikes of those disturbed reptiles.
It was a sad young shepherd who had to report to his grandfather a short time later the loss of two of his prized ewes. The experience of that day provided a very forceful illustration to me of what can happen when the sheep ignore their shepherd.
I was there as the shepherd. I perceived the danger and was trying my best to protect my sheep. But as a few started to go in the wrong direction, others were determined to follow. Though only two of the flock were lost, it was a loss that need not have been.

At age 19, H. Ross Workman was engaged to be married and not planning on serving a full-time mission. Then one Sunday morning his stake president walked up to him as he sat in his car and said, “I’ve been inspired to call you to go on a mission. Will you go?” Caught by surprise but feeling the confirming influence of the Holy Ghost, young Ross said, “Yes.” When he told his fiancée, the girl he had dated through high school and become engaged to on graduation day, she cried but agreed to support him and delay the wedding.
The commitments made that day were a turning point in his life. He was born 31 December 1940 in Salt Lake City to Harley and Lucille Ramsey Workman. Following his mission to the southern states, he married Katherine Evelyn Meyers, his high school sweetheart, in the Logan Utah Temple. They are the parents of four children and have seven grandchildren. He earned degrees in chemistry and law from the University of Utah and has worked for more than 28 years as a patent attorney. He worked with the youth for many years and has served in several bishoprics, on a stake high council, and as a bishop, and was president of the Hawaii Honolulu Mission when called to the Second Quorum of the Seventy.

—The desk clerk at the hotel had been studying with the missionaries for months, but few of those at the conference knew it. He thought he would watch and find out if Saints really practice the principles of the gospel.
“What I’ve seen here with these kids has really made me think,” he said, noting that he was particularly impressed when a young lady turned in a $20 bill she found in the hall.” A lot of people would have just kept it,” he said. “It’s nice to see honesty for a change.”

In 1890–91, earnest efforts were being made to establish the beet sugar industry in our territory. Because of the financial panic of 1891, many who had signed (pledged to buy) for stock were unable to pay what they had pledged and I was sent east to secure the funds needed to establish the industry. Having failed in New York and Hartford to obtain all of the money required, I was subsequently sent to San Francisco, where one hundred thousand dollars was secured from Mr. Henry Wadsworth, cashier of Wells, Fargo and Company’s bank in that city. I am confident that my having been faithful when a boy in his employ, at the time he was agent of Wells, Fargo and Company, in Salt Lake City, had some influence in causing him to loan to my associates such a large sum, at a time when there was a great demand for money.

Reader 3: My dad and I used to fight all the time. Anytime I wanted anything or wanted to do something, I’d always give all my reasons because I was afraid dad would say no. And he always did. Then once, when I argued with dad and he said no, I went to mom. All she said was:
Reader D: “Why didn’t you ask him?”
Reader 3: “I did ask him, mom. I just told you what happened.”
Reader D: “You told me you argued with him. But you didn’t ask him. If you treat your father as if he’ll argue, he’ll argue. Next time, simply ask him.”
Reader 3: It sounded so simple it seemed stupid. But I tried. I stopped defending myself as if I didn’t deserve it, and he was more positive, too.