Gospel Story Finder

Twelve-year-old Rochelle Barlow of the Corvallis First Ward, Corvallis Oregon Stake, sat down confidently, a happy twinkle in her eyes, her heart pounding slightly. Although she had been playing the organ for several years already and enjoyed recitals, this was not an ordinary concert. This time Rochelle was playing for faculty members at the Conservatory of Music in Verona, Italy.
In addition to presenting two recitals in Italy, Rochelle also performed in London, Germany, and Switzerland last summer as part of a two-week European tour arranged by her instructor William Fawk. Mr. Fawk, who is well-known for discovering musical prodigies, said of Rochelle, “Of all my students, she has accomplished the most for this very young age. She plays the organ better now than do most university organ students.”
Rochelle began taking piano lessons from her mother at the age of six and organ lessons soon after. She presented her first public piano concert when she was seven and her first organ recital at eight. She also progressed through a four-year piano course in one year. She composes music, began playing violin with the intermediate school while still in elementary school, and is the ward choir pianist and senior Sunday School organist.
When preparing for a concert, Rochelle generally rises at 4:45 A.M. so she can practice for two or three hours before leaving for school, and then she practices an hour right after school. (“I think it’s fun getting up in the morning before anyone else does,” she said.) In addition, Rochelle, who is the oldest of seven children, is inteven children, is interested in swimming, gymnastics, playing racquetball with her dad, stamp collecting, sewing, and cooking. She is now an eighth grader and serves as first counselor in her Beehive class presidency.

As members of the Church enter the London Temple, immediately ahead of them is a reception desk. To the right of this desk, a painting shows a row of buildings in the distance with a bridge in the foreground. The stone bridge crosses the river Monnow and is the way into the little castle town of Skenfrith near Abergavenny.
The river is quite deep in places, and the right-hand side looking from the Bell Inn has steps leading down to the river.
This is the place where the first recorded convert baptism in South Wales, of James W. Palmer, took place on 13 April 1840. The baptism was performed by Wilford Woodruff, one of the Quorum of the Twelve, then serving as a missionary in the British Isles.
James W. Palmer kept a journal while serving as a missionary after his baptism. It includes the following entry in November 1840: “I preached at Skenfrith.” A later journal entry reads, “We now visited Skenfrith again… On Monday I baptised John Preece and William Williams in the river Monnow”.
Thus the story comes full circle, as the first convert to be baptised into the Church of Jesus Christ of Latter-day Saints in Skenfrith is subsequently instrumental in the conversion and baptism of further converts, there in the river Monnow.

We of the Council of the Twelve have heard President Ezra Taft Benson describe how his father was called to fill a mission. He left behind his wife, his seven children, the farm, and all that he had. Did he lose anything? President Benson tells how his mother would gather the family around the kitchen table and there, by the flickering light of an oil-fueled lamp, read the letters from her husband. Several times during the reading there would be a pause to wipe away the tears which flowed freely. The result? Each of the children later served a mission.

With no family or friends, Todd, 23, is one of the loneliest people at the Desert Development Center for mentally and physically handicapped people. A product of drug-using parents, he has never had a single friend, a single visitor. On this day Sean White, a teenager in the Las Vegas Stake, took his hand and did not let go of it all day. He was patient and kind to Todd, and stayed by his side, talking to him and offering his friendship. A simple thing. But after Sean left, Todd quietly told a staff member, “This is the best day I have ever had.”
Sean was one of 300 teenagers from the Las Vegas Stake who participated in a service-oriented youth conference. They conducted a field day patterned after the Special Olympics for some 80 handicapped people at the center where Todd lives. And because they did, at least one young man had the best day of his life.

As a young elder, I had been called to the old Primary Children’s Hospital that once stood on North Temple Street in Salt Lake City. There were children to be blessed. It was the Christmas season. I had never been in a children’s hospital before.
As our group entered the foyer, we noticed an attractively decorated Christmas tree, with beautifully wrapped gifts beneath its boughs.
A feeling of sympathy welled up within me as I noticed these tiny children, many with legs or arms in large plaster casts. Some were ever so weak and pale.
A young lad called out to us, “Will you give me a blessing?” Of course the blessing was given. I shall ever remember placing my hands on the tousled head of that faithful boy who was desperately ill. As we left his side, he looked up into my eyes and said, “Thank you, Brother Monson.”
We walked away, only to hear him call out, “Oh, Brother Monson, merry Christmas to you.” I could scarcely see him for the tears in my eyes. He had that glow about him that comes only at Christmastime. That boy trusted in his Heavenly Father. He acknowledged the priesthood of God. His faith was unwavering. I felt I was on holy ground.

One of the mountains we had to climb was when we were making all the arrangements with my wife’s family for our marriage. Her family, who is Catholic, made it a condition that if I wanted to marry their daughter, we had to get married religiously in the Catholic Church. We were completely at a loss as to what to do.
My wife and I said to each other that temple marriage is a commandment of God. We had faith in Him and in His Son Jesus Christ; we decided to pray and fast, and then whatever our Heavenly Father would reveal to us we would do it, even if it meant getting married in a Catholic church. We decided to meet with my wife’s family to ask them if we could all pray together. If our Heavenly Father revealed to us that we should get married in the Catholic Church, then we would do it. But if God revealed to us that we should get married in the temple, then we would invite my wife’s family to accept that answer. Our goal was to accept the will of God.
After we prayed and fasted, our Heavenly Father revealed to us that we should get married in the temple. To our great surprise, my in-laws did not challenge us anymore.
We have been married now for three years, and we plan to go to the temple next month.
A few months ago, my mother-in-law told my wife that she felt that we had bewitched them during the prayer. They did not understand what had happened! My wife tenderly explained that it was the Spirit of God that touched her heart.

David O. McKay was also warned in youth of his future responsibilities. As a young missionary he had been homesick and dejected. Discouragement was about to overcome him when he reached a turning point in his own life. During one missionary meeting, an especially rich outpouring of the Spirit of the Lord had been evidenced. The presence of angels had been detected in the room by the mission president, and by the spirit of prophecy he testified to young Elder McKay, “Brother David, Satan hath desired to have you that he may sift you as wheat, but God is mindful of you.” Then he added, “If you will keep the faith, you will yet sit in the leading councils of the Church.”
This was all, but it came at the end of a long and vital search on the part of young David, and it was enough of a warning to the missionary in his early twenties that it was sufficient to buoy him up and help him during periods of discouragement in his life. Eventually, like the others, he was chosen as spokesman for the Lord.

Note from the author: I share my story as an expression of my gratitude for the Church leaders and members who welcomed me with open arms, helped me return to full activity, and have served alongside me as fellow disciples of Christ.
On July 27, 2013, after a long battle with Alzheimer’s disease, my life partner of 25 years passed away. Jay Eldredge was a world-renowned cardiologist. We had both served missions for The Church of Jesus Christ of Latter-day Saints when we were younger but then distanced ourselves from the Church because of same-sex attraction.
Jay’s death, although not unexpected, was devastating. I felt heartbroken and lost and alone.
While driving home after making the funeral arrangements, I felt the influence of the Spirit overwhelm me so strongly that I had to pull over to the side of the road. I knew that God was speaking to me, calling me back to Him, but I was resistant. “Can’t you see that I’m suffering?” I said aloud. “I can’t face going back to church right now.”
But the more I protested, the more the Spirit pulled at me, inviting me back to church.
I was deeply worried about returning to church. I hadn’t been to a sacrament meeting in 25 years. Would they even accept me? Would I accept them? What would the bishop say? I felt anxious and unsettled and still heavy with grief.
But my testimony of the gospel had never wavered in all those years. Jay and I loved the Church and its guiding principles—namely, charity, mercy, and forgiveness. I knew that Christ was my Savior and that His Church was The Church of Jesus Christ of Latter-day Saints. I had known that since my conversion and baptism at the age of 14. I wasn’t about to deny that now.
Finally, after mustering the necessary courage, I called the Linwood Ward in New Jersey, USA, to find out what time sacrament meeting started.
As Sunday approached, the adversary put many obstacles in my path that could have easily prevented me from attending. How grateful I am that the Holy Ghost persisted.
I felt nervous as I entered the building, but the opening hymn in sacrament meeting reassured me that I was home again. The hymn “Come, Come, Ye Saints” (Hymns, no. 30) invited the Spirit so powerfully that tears flowed down my face. I knew in that instant that Heavenly Father was aware of me and the deep sadness I was feeling.
That hymn has become an unofficial anthem of sorts for the Church, but it has become my personal anthem as well.
“Come,” the hymn invites me. “Though hard to you this journey may appear, grace shall be as your day.”
My journey was hard. But grace did attend me as promised.
Bishop Darren Bird and the rest of the congregation were wonderful and welcoming. They accepted me as their brother in Christ.
The words of “Come, Come, Ye Saints” took on greater meaning to me, however, as I felt Heavenly Father directing me on how I should proceed.
We’ll find the place which God for us prepared,
Far away in the West,
Where none shall come to hurt or make afraid;
There the Saints will be blessed.
I went west and bought a home in Fountain Hills, Arizona, USA, where I met Bishop Jerry Olson. When I requested to meet with him and shook his hand, the Spirit impressed upon me that this man would help bring me back into full activity in the Church.
As I began visiting with the bishop and embarking on this reconciliation with Heavenly Father, I witnessed many spiritual miracles. I was open with the bishop, for which he was grateful. He said that helped him better understand where I had been and where I was now in my relationship with God. He also lovingly informed me that this was the first time that he had had an opportunity to minister to someone with same-sex attraction, and he asked for my patience and forgiveness if he said or did anything to offend me throughout the process.
I thanked him for his honesty and said, “Well, this is my first time as well. We’ll learn together.”
Thus began a wonderful journey and friendship!
Soon I had an action plan on how to become a member again. I accepted the loving and prayerful counsel with a grateful heart and began the process.
Illustration by Jenna Palacios
Later, as I followed that counsel and worked hard to draw closer to Christ, I received the restoration of my priesthood and temple blessings and accepted a call to serve in the elders quorum. In the holy temple, as I communed with Heavenly Father, He showed me how much He loves all His children. I felt solace and a deep desire to please Him.
Months later, a new bishop was called, with whom I have also developed a loving friendship. Bishop Larry Radford knew of my circumstance and appreciated my service in the elders quorum, where he said I had served with love and devotion not only for the quorum but also—and more importantly—for God. His kind words and encouragement helped me feel that the Lord and my fellow Saints were pleased with my service.
I now faithfully serve as the ward clerk.
Having same-sex attraction and being an active member of the Church is not always easy. But as I put all my faith and trust in God, I can feel Him strengthening me. Critics will no doubt say that I’m not being true to who I am or that I’m disappointing the LGBT+ community.
I understand their frustration, and I obviously don’t have all the answers. I can only speak of my own experience. And that experience has taught me this: I am Heavenly Father’s son, a child of God. That’s the one and only label that matters to me. As a result, I try not to allow the world’s labels to define me. I fear that will limit my potential and eternal progression.
Satan is very clever. He knows that by using labels, he can divide us as a community and as a church.
With that perspective in mind, the choices I make are not based on my same-sex attraction but on how to be a true disciple of Christ with same-sex attraction. As Nephi said:
“O Lord, I have trusted in thee, and I will trust in thee forever. I will not put my trust in the arm of flesh. …
“… I know that God will give liberally to him that asketh. Yea, my God will give me, if I ask not amiss; therefore I will lift up my voice unto thee; yea, I will cry unto thee, my God, the rock of my righteousness. Behold, my voice shall forever ascend up unto thee, my rock and mine everlasting God” (2 Nephi 4:34–35).
Throughout my return, I felt the loving companionship of my leaders and fellow Saints, including active and less-active LGBT+ members. I found a place where I could thrive. I found among them the attributes of Christ that I had always associated with my faith: mercy, compassion, understanding, and, above all, love.
As I struggled along the path with my Savior, I felt comfort and peace as I turned to Him, knowing that I wasn’t walking that path alone. Several bishops were there beside me. Members of my quorum. Sisters in the ward. I even had a young man in the ward ask me if I would ordain him a priest. His kind invitation deeply moved me. He saw me as a man who holds the priesthood of God and who can exercise that priesthood in service to others.
These opportunities to serve and worship with my fellow Saints have lifted me and—along with the many blessings I’ve received from the Lord—helped me experience the love, understanding, and acceptance that I needed.
The Savior said, “I will not leave you comfortless: I will come to you” (John 14:18). Those words are true. I needed comforting, and He came to me, more abundantly than I could have imagined.

“I remember more than 30 years ago when I was first called to be a visiting teacher, I was assigned a young woman who never came to church,” recalls Catherine Carr Humphrey of the Hillside Ward, Rancho Cucamonga California Stake. “She impressed me in those early 1970s as a hippie type. I faithfully went every month and knocked on her door. She would open the inside door but leave the screen door shut. I was never really sure what she looked like. She would not say anything. She would just stand there. I would look cheerful and say, ‘Hi, I’m Cathie, your visiting teacher.’ And as she would say nothing, I would say, ‘Well, our lesson today is on …’ and try briefly to say something uplifting and friendly. When I was through, she would say, ‘Thank you,’ and shut the door.
“I did not like going there. I felt embarrassed. But I went because I wanted to be obedient. After about seven or eight months of this, I got a phone call from the bishop.
“‘Cathie,’ he said, ‘the young woman you visit teach just had a baby who lived only a few days. She and her husband are going to have a graveside service, and she asked me to see if you would come and be there with her. She said you are her only friend.’
“I went to the cemetery. The young woman, her husband, the bishop, and I were at the graveside. That was all. I had seen her only once a month for a few minutes at a time. I hadn’t even been able to tell through the screen door that she was expecting a baby, yet even my inept but hopeful visiting had blessed us both.”

I don’t think I will ever forget that Christmas. I suspected it would be the last Christmas I would spend in my parents’ home. We all knew that soon after Christmas I would leave on my mission. Then would come marriage, and Christmases from then on would be spent with my own little family.
Oh, I knew there would be years when I would spend Christmas Day with my family, but never again would I be there for the “season”—the days of baking, the nights spent caroling, the hanging of the stockings, and the other activities that filled the weeks before Christmas. I was growing up. I was leaving home, and the thought scared me.
I had anticipated that last Christmas for months, and the week before Christmas was wonderful. I savored every minute of making gingerbread houses, acting out the Nativity, decorating our tree, and all the secrets and surprises that seemed to invade every corner of our warm house. Yet, despite the happy feelings, I kept remembering that this would be the last year things would be the same.
My family had many holiday traditions. One that we children looked forward to the most took place on Christmas Eve. Starting with the youngest, Papa would take each child downstairs to the living room. Then, holding him or her in the old rocking chair, Papa would sing us a special Christmas song. It was the same song every year, and we all knew it by heart. The song talked about angels and dancing toys on Christmas morning. Sitting there in Papa’s arms with the Christmas tree lights shining in the dark room, you couldn’t help but feel secure. Somehow you knew tomorrow would reveal all the joys that Christmas morning could bring. No matter how old or how big we grew. Papa always rocked us on Christmas Eve.
As I lay in my bed that night, I watched each of my older sisters and brothers in turn be taken down the stairs. I was the oldest child at home that year, since my sister had left on her mission. Below me in the living room, I heard the song over and over as each child was sung to. Then it was my turn. I followed Papa down the stairs into the living room. He sat in the big chair and opened his arms.
“Do you still want me to sit on your lap?” I asked.
“Of course,” he smiled. Gratefully, I climbed onto his lap and pulled my knees up to my chin, snuggling up next to him.
“This is my last night to be rocked,” I said.
“I know,” came his quiet reply.
As the first few strains of the familiar tune began, I thought back to all the years I had heard this song on Christmas Eve. Suddenly something in me wanted to stay. I was so warm and comfortable, and I had no idea what the future months and years would hold. I started to cry.
Don’t let this song end, I thought.
Papa began to sing.
Heaven bless you, little one, while you’re fast asleep.
You’ll awake to dancing toys,
Candy canes, Christmas joys.
And I pray your whole life through,
Angels will watch over you,
Loving you the way I do,
My little one, sleep well.
Every year before, the song had made me think of what the next morning would bring. But this last time, I knew Papa was singing about life and the years ahead—not toys that would break or wear out, but eternal joys I would find on my journey through life, joys I was not even aware of now. On this night I heard the emotion of his voice as he sang for angels to watch over me, not just for tonight but for all the nights that would follow when he wouldn’t be there.
I let my tears flow, as the last strains of music faded away. Papa and I watched the lights of the tree in the darkness, and we rocked and rocked, long after the song had ended.
I found comfort as I thought of my Heavenly Father that night, while my earthly father rocked me. Even though Papa couldn’t be there every day in the future to help me with each struggle, my Father in Heaven would be there. No matter what the years ahead would bring, I would have the support not only of an earthly father, but of my Heavenly Father as well. And he would guide my paths and bring me home for good.
That night I felt he, too, was singing, “Loving you the way I do, my little one, sleep well.”

The Church was appearing to become, as the scripture says, as a stone cut out of a mountain without hands and rolling forth to fill the whole earth (see Dan. 2:44–45; D&C 65:2). Political officials worried about its moving outward and abroad from the immediate locale, illegal charges were leveled, court documents and summonses were issued, and vigilantes gathered at Carthage, the county seat. Joseph and Hyrum were to appear to answer charges against them.
As Joseph Smith left Nauvoo for Carthage that 24th day of June, he would have looked for the last time on the city and the magnificent temple that was nearly completed. He knew he would never look upon it again.
To his companions who were accompanying him to Carthage, the Prophet Joseph gave these prophetic words: “I am going like a lamb to the slaughter; but I am calm as a summer’s morning; I have a conscience void of offense towards God, and towards all men. … AND IT SHALL YET BE SAID OF ME—HE WAS MURDERED IN COLD BLOOD” (D&C 135:4).
Why did he not turn back? There was time to escape. He was not yet in the hands of his enemies. Friends were at his side who would die for him if necessary. Some suggested he flee across the Mississippi where he would be safe. But he continued to Carthage.
It was midnight when the journey from Nauvoo ended. Joseph and his brethren entered Carthage, and his fate was sealed. His enemies had awaited their coming with great anxiety. The governor, who was present, persuaded the mob to disperse that night by promising them that they should have full satisfaction.
The next day, after a hearing, Joseph was released on bail but rearrested on a trumped-up charge of treason. Bail was refused, and Joseph and Hyrum were placed in Carthage Jail.
The last night of Joseph’s life on earth he bore a powerful testimony to the guards and others who assembled at the door of the jail of the divinity of the Book of Mormon, also declaring that the gospel had been restored and the kingdom of God established on the earth. It was for this reason that he was incarcerated in prison, not for violating any law of God or man.
It was late at night when the prisoners tried to get some rest. At first Joseph and Hyrum occupied the only bed in the jail room, but a gunshot during the night and a disturbance led Joseph’s friends to insist that he take a place between the two of them on the floor. They would protect him with their own bodies. Joseph asked John S. Fullmer to use his arm for a pillow while they conversed; then he turned to Dan Jones, on the other side, and whispered, “Are you afraid to die?” And this staunch friend answered, “Has that time come, think you? Engaged in such a cause I do not think that death would have many terrors.”
Joseph replied, “You will yet see Wales, and fulfill the mission appointed you before you die” (History of the Church, 6:601).
The next day, the fateful 27th of June 1844, all but two of Joseph’s friends were made to leave the prison, so that now only four brethren remained—Joseph and Hyrum and two of the Apostles, both of whom during the day offered to die for him. The day was spent in writing letters to their wives, conversing on principles of the gospel, and singing. Between three and four o’clock in the afternoon the Prophet requested Elder John Taylor to sing the words of “A Poor Wayfaring Man of Grief.”
This comforting song breathes in every line the very spirit and message of Christ. Only a person who loved his Savior and his fellowmen would have requested to hear these words at such a time.
When Elder Taylor had finished the song, the Prophet’s eyes were wet with tears, and he said, “Sing that song again, will you, John?” (quoted in Claire Noall, Intimate Disciple: A Portrait of Willard Richards, Apostle to Joseph Smith—Cousin of Brigham Young [1957], 440).
John “replied that he did not feel like singing. He was oppressed with a sense of coming disaster” (George Q. Cannon, Life of Joseph Smith the Prophet [1986], 524).
“You’ll feel better once you begin, and so will I,” replied Joseph (quoted in Noall, Intimate Disciple, 440).
Hyrum also pleaded with him to repeat the song. And Elder Taylor did.
This time his voice was even sadder and more tender than at first, and when he concluded, all were hushed, but four hearts beat faster, for they had carefully listened to the fateful words:
My friendship’s utmost zeal to try,
He asked if I for him would die.
The flesh was weak; my blood ran chill,
But my free spirit cried, “I will!”
(Hymns, number 29)
The other three heard Joseph murmur as an echo to the song, “I will!”
The love of Christ was in the song; the love of man was there in that room in the Carthage Jail.
While this spirit of love and service for men expressed in song and prayer filled the hearts of all within the jail, the mob was gathering. The final details you know.
When the news of the awful crime reached Nauvoo, the citizens were overcome with grief and horror. Such sorrow had not been known in Nauvoo before. The warm summer sun left them cold and chill. Their prophet and their patriarch were dead. What else mattered?
When the wagons carrying the bodies were still a long way off, the entire population of Nauvoo went out to meet them. No greater tribute could be paid than was paid that day to Joseph and Hyrum Smith. Such universal love from those who knew them best could never have been won by selfish and designing men. Only love begets love. Once when Joseph had been asked how he had acquired so many followers and retained them, he replied, “It is because I possess the principle of love. All I can offer the world is a good heart and a good hand” (History of the Church, 5:498).
Sariah Workman, an early immigrant, wrote, “I always felt a divine influence whenever I was in his presence” (in “Joseph Smith, the Prophet,” Young Woman’s Journal, December 1906, 542).
John Taylor, who was wounded at Carthage and later became prophet, said of him: “Joseph Smith, the Prophet and Seer of the Lord, has done more, save Jesus only, for the salvation of men in this world, than any other man that ever lived in it. In the short space of twenty years, he has brought forth the Book of Mormon, which he translated by the gift and power of God, and has been the means of publishing it on two continents; has sent the fulness of the everlasting gospel, which it contained, to the four quarters of the earth; has brought forth the revelations and commandments which compose this book of Doctrine and Covenants, and many other wise documents and instructions for the benefit of the children of men; gathered many thousands of the Latter-day Saints, founded a great city, and left a fame and name that cannot be slain. He lived great, and he died great in the eyes of God and his people; and like most of the Lord’s anointed in ancient times, has sealed his mission and his works with his own blood” (D&C 135:3).
I give my love and testament that God our Father lives, that Jesus is the Christ, the Son of the living God, crucified for the sins of the world “to cleanse it from all unrighteousness; that through him all might be saved” (D&C 76:41–42). He is our Redeemer, our Lord, our King. His kingdom is again established on the earth. In the year 1820 God our Eternal Father and His Son, Jesus Christ, appeared to Joseph Smith, who was foreordained to be the instrument of the Restoration, which is The Church of Jesus Christ of Latter-day Saints. This Church, by divine direction, is preparing the world for His Second Coming—for He will come again. This I humbly declare in His holy name.

A Church history story illustrates the difference.
A small six-year-old boy wandered away from his handcart company during a storm and was lost. When the storm subsided, Robert and Ann Parker realized their boy was missing and began searching. For two days an organized search was unsuccessful. The decision was made that the company must move on because of the approaching winter.
A pioneer journal records the following:
“Ann Parker pinned a bright [red] shawl about the thin shoulders of her husband and sent him back alone on the trail to search again for their child. If he found him dead he was to wrap him in the shawl; if alive, the shawl would be a flag to signal her. Ann and her children took up their load and struggled on with the company, while Robert retraced the miles of … trail, calling, and searching and praying for his helpless little son.”
One suspects that he did not just casually look behind a few trees or leisurely walk along the trail, but that he vigorously investigated every thicket, every clump of trees and gully or wash.
“At last he reached a … trading station where he learned that his child had been found and cared for by a woodsman and his wife. [The boy] had been ill from exposure and fright. [But] God had heard the prayers of his people.
“Out on the trail each night Ann and her children kept watch and, when, on the third night the rays of the setting sun caught the glimmer of a bright red shawl [above her husband’s head], the brave little mother sank in a pitiful heap in the sand. … [She] slept for the first time in six … days.”

“We were playing with a Ouija board in school one day,” said JoAnn, a Laurel in Southern California. “We kept asking questions and the board kept answering correctly. I became increasingly frightened and eventually so scared that I fled from the room. I couldn’t sleep for days. I kept waking up with nightmares. It was a horrible experience. We are told to seek for the positive in life,” she continued, “but the negative is just as powerful. By forcing all your attention and your thoughts on an object, using ritual to make the image emotional, you can easily surrender your consciousness to evil powers.”

On the other hand, Jill and Kent Sorensen, who are from the same stake, say one of the best ways to strengthen their family has been to serve away from home. Sister Sorensen says, “One of the main excuses couples give for not going is grandkids, married children with struggles, daughters expecting babies, aging parents—you name it. Family is a priority, and you miss them every day. But going on a mission sends a powerful message that missionary work is important too.”
Besides, Elder Sorensen notes, “there are so many ways to keep in touch now that you can check in all the time.”
The Sorensens’ missionary journey began three years ago, when their bishop asked them to host monthly firesides for couples contemplating missionary service. “After talking about it constantly,” Sister Sorensen says, “we had to go ourselves!” They received a call to serve in the Cook Islands, where Jill’s grandparents served 50 years ago.
Today, among other duties, they are asked to teach Bible classes in schools.
“We talk about Christ being the rock,” Elder Sorensen says. “We give the students a small rock and encourage them to remain rock solid in Christ. Now everywhere we go, people say, ‘Rock solid!’ when they see us.”

Then there was the time they went underground. They heard one day that someone had discovered a cave up a nearby canyon, and from that moment on nothing would do but that they should find a cave of their own. So everyday after school, and all day on Saturdays, they could be seen up in the canyons with their cameras, pretending to be sightseeing and picture taking.

They were really cave hunting and doing it with the same all-out dedication they do everything. They checked out about every crack in every rock in the canyons, looking for the telltale air currents that reveal a cavern behind the crack. They learned to look for the slightest movement in spiderwebs and grasses; they lit matches and held them to cracks to see if the flame flickered under some imperceptible breeze.

For two months they searched, and they were prepared to go on searching until heavy snow made it impossible, and then to start again the following spring. But one day the search suddenly stopped for a moment as they squatted in front of a tiny crack looking at an extinguished match. They fumbled another into flame and held it in front of the crack. It was immediately blown out. Grabbing a nearby stick, they started to dig. The next day they returned with picks and shovels. Their callouses grew during the following days, but the crack remained a crack. They told no one about their search, knowing that many fine caves have been vandalized by thoughtless sightseers.

After 20 feet of hard digging, they came to a little room almost big enough for both of them to sit up in. A couple of anemic stalactites straggled down from the ceiling, but the room ended in a blank wall. They got the matches out, found another breezy crack, and started digging again. Fifteen feet farther in they broke through into a large cavern shimmering with the jeweled spires and daggers that cave hunters dream about. It had taken two months of search and 35 feet of back-breaking, dirty digging, but it was all worth it.

The cave turned out to be about 300 feet deep, fanning out on either side into many smaller rooms. They left a register of their discovery in the largest chamber and covered the entrance back up so that no one could come in and destroy the formations. For several years it was their own private, secret cave, a little magic kingdom that no other human beings had ever seen. Recently, members of a local spelunking club found the signs of digging at the entrance and broke through into the cave, but they too wish to preserve the cave’s beauty and have agreed to keep its location a secret.

Some years ago a brilliant and highly educated young woman spoke in Berchtesgaden, Germany, to a conference of military personnel who were members of the Church. I was there and heard her. She was a major in the army, a medical doctor, a highly respected specialist in her field. She said:
“More than anything else in the world I wanted to serve God. But try as I might I could not find him. The miracle of it all is that he found me. One Saturday afternoon in September 1969 I was at home in Berkeley, California, and heard my doorbell ring. There were two young men there, dressed in suits, with white shirts and ties. Their hair was neatly combed. I was so impressed with them that I said: `I don’t know what you’re selling, but I’ll buy it.’ One of the young men said: `We aren’t selling anything. We’re missionaries of The Church of Jesus Christ of Latter-day Saints, and we would like to talk with you.’ I invited them to come in, and they spoke about their faith.
“This was the beginning of my testimony. I am thankful beyond words for the privilege and honor of being a member of The Church of Jesus Christ of Latter-day Saints. The joy and peace this glad gospel has brought to my heart is heaven on earth. My testimony of this work is the most precious thing in my life, a gift from my Heavenly Father, for which I will be eternally thankful.”

Kirtland, January 14, 1833. … The Lord commanded us, in Kirtland, [Ohio,] to build a house of God, … this is the word of the Lord to us, and … the Lord helping us, we will obey. …
June 1st [1833] I received the following:
“Ye have sinned against me. …
“Yea, verily I say unto you, I gave unto you a commandment that you should build a house, in the which house I design to endow those whom I have chosen with power from on high. …
“Verily I say unto you, it is my will that you should build a house. If you keep my commandments you shall have power to build it.”
June 5 [1833].—George A. Smith hauled the first load of stone for the Temple, and Hyrum Smith and Reynolds Cahoon commenced digging the trench for the walls of the Lord’s house, and finished the same with their own hands.
On [July 23, 1833], … the corner stones of the Lord’s House were laid in Kirtland, after the order of the Holy Priesthood.
October 1–15 [1834].—Great exertions were made to [speed up] the work of the Lord’s house, and notwithstanding it was commenced almost with nothing, as to means, yet the way opened as we proceeded. …
Sunday, March 27 [1836].—The congregation began to assemble at the Temple, at about seven o’clock … to witness the dedication of the Lord’s House. …
Presidents Rigdon, Cowdery and myself seated the congregation as they came in. …
At nine o’clock a. m. President Sidney Rigdon commenced the services. … He admitted there were many houses … built for the worship of God, but not one except this … that was built by divine revelation. …
I then made a short address. …
[The dedicatory prayer was offered next—see D&C 109.]
The assembly dispersed a little past four o’clock. …
I met the quorums in the evening. …
Brother George A. Smith arose and began to prophesy, when a noise was heard like the sound of a rushing mighty wind, which filled the Temple, and all the congregation simultaneously arose, being moved upon by an invisible power; many began to speak in tongues and prophesy; others saw glorious visions; and I beheld the Temple was filled with angels. … The people of the neighborhood came running together (hearing an unusual sound within, and seeing a bright light like a pillar of fire resting upon the Temple), and were astonished at what was taking place. This continued until the meeting closed at eleven p. m.

“Doctor, before you begin to operate, won’t you pray for me?” The chief surgeon looked down in amazement at the boy on the operating table. “Why, I can’t pray for you,” he replied. He had agreed to this operation only because the boy was an orphan and it was an emergency. He wanted to finish quickly and move on to the next patient.
Undaunted, the eight-year-old turned to each of the other doctors in the room and asked if they would pray for him. They all refused.
Finally the boy asked, “If you won’t pray for me, won’t you please wait while I pray for myself?” Without waiting for an answer, he knelt on the operating table, folded his arms, and offered a simple prayer: “Heavenly Father, I am only a little orphan boy, but I am awful sick and these doctors are going to operate. Will you please help them that they will do it right? And now, Heavenly Father, if you will make me well, I will be a good boy. Thank you for making me well.”
When he finished, he lay back on the table and looked up at the doctors and nurses. None of them could see him clearly because they all had tears in their eyes. “Now I am ready,” he told them.
The men and women dried their eyes and proceeded to remove the boy’s inflamed appendix. By the end of the operation it was clear that the humble prayer had been answered.
When the chief surgeon was later asked to retell the experience, he first refused. “It is too sacred to talk about,” he explained. After finally sharing the story, he added, “That was the most remarkable experience of my whole life. I have operated on hundreds of men, women, and children, and I have known some of them to pray. But never until I stood in the presence of that little boy had I heard anyone talk to Heavenly Father face to face.”
That orphan boy taught the proud surgeon, and all of us, that Heavenly Father loves every child and listens to every prayer.

The other young man was a missionary. As mission president of the Uruguay-Paraguay Mission I received a letter from a nonmember, writing me from Asunción, Paraguay. In essence this is what he wrote:
“I had been in the President Strossner Airport in Asunción, Paraguay, waiting for a flight, when a young North American missionary approached me.
“I learned quickly that the missionary was going home, having finished his mission. In fact, they were in the process of calling the young missionary’s flight. This missionary took the time, in spite of the fact that he was leaving the country, to sit by me for a moment, share his testimony, and leave me the tract ‘The Word of Wisdom.’ It puzzled me as to why he would do that when he was going home and had already completed his mission. He had no reason to approach me, but he carried the Spirit with him, and I am sure that I felt it as well.
“I have since read the tract ‘The Word of Wisdom’ and feel that the words from Joseph Smith contained therein are true. I particularly want you to know what a great missionary you have, as I felt the Spirit of the Lord through him. Could you please send representatives of your Church to teach me the gospel so that I might become a member of the Mormon church?”
I have often wondered how that missionary will feel in the next life, if not in this world, when he finally comes to know that man. The man may say, “Elder so-and-so, don’t you know me?” And the elder will say, “No, I don’t.” “Look again, elder, don’t you remember?” The elder will probably say, “No, have I met you before?”
Then the man will say, “Don’t you remember the events in the airport in Asunción, Paraguay, in May of 1977? I am the one to whom you bore testimony. You were responsible for me, and because of you, I was baptized.” And then he will turn and with a motion say, “And so was she, my wife, and these, my five children, and their children and their children’s children. In fact, all of these hundreds, elder, came into the Church because of you. God bless you for having not been afraid and for having obeyed the counsel the Lord gave when he said, ‘But with some I am not well pleased, for they will not open their mouths, but they hide the talent which I have given unto them, because of the fear of man. Wo unto such, for mine anger is kindled against them’ (D&C 60:2).” This young elder one day will have great joy as he realizes that what he thought was of little value or just “seed planting” bore a plentiful harvest.

Children’s laughter in London’s Battersea Park on a Saturday is nothing unusual, but this day and these children were very special.
The children were from hospitals all over Britain. Some were disabled and some were terminally ill, but they all came for fun. They were invited by the Young Adults of London’s Brittania First Ward, London England Hyde Park Stake, who were in charge of organizing the day. It took nine months of planning and fund-raising, but their work paid off when pop music and sports celebrities joined with clowns, food, and music to make children’s dreams come true.
Former world light heavyweight boxing champion John Conteh came to the celebration and made 5-year-old Lee Spruce’s dream come true. Lee, who is in the hospital for a brain hemorrhage, said, “I never thought I would get the chance to punch a boxing champ.”
The day not only helped children, but introduced many people to the gospel. Parents of the children said working with the Young Adults gave them new insights about the Church.
Things went so well that the Young Adults are already making plans for next year’s event.
by Maxine Rasmussen