Gospel Story Finder

Young John was also prepared to accept the restoration of the gospel through other spiritual experiences while yet in his youth. As a very young boy he had seen in the heavens an angel holding a trumpet to his mouth. When Elder Pratt announced that God’s angel had indeed restored the gospel to the earth, John remembered this manifestation of his youth and recognized it had been given to him as a sign of the truth he would receive so many years later. And this was not the only spiritual manifestation he had received, for he reported that “often when alone, and sometimes in company, I heard sweet, soft, melodious music, as if performed by angelic or supernatural beings” (Life of John Taylor, pp. 27–28).

Illustration by Allen Garns
After the first ultrasound, the doctor told us there was a chance that our new baby had Down syndrome. My husband and I didn’t expect to hear this, and my vision for the future changed immediately.
All through the pregnancy, I was filled with questions and concerns about what to expect. But we prepared carefully for our baby’s arrival. When the day finally arrived, I felt in my heart that someone beautiful and special was about to be born.
We named our baby boy Santiago, and shortly after his birth we learned that he had not only Down syndrome but also several serious health complications that affected his heart, liver, and lungs. Immediately, the doctors and nurses connected him to an artificial respirator and a heart–lung machine. As the days went by in the hospital, my husband and I began discussing how we were going to raise Santiago alongside his brothers. It was then we realized how much we needed our Heavenly Father.
Our little “Santi” improved enough to be disconnected from the artificial respirator. When he began to breathe on his own, it was as if he was saying, “Mom, I’m going to be strong and do my part.” He squeezed our fingers in his tiny hand. He was strong, but his heart could not hold up. He went into cardiac arrest, and a short while later, he returned to his Heavenly Father.
I never dreamed I’d go through something like that. To wait for your child to arrive with so much anticipation, to make so many plans for him, and then to watch him leave this life is one of the most painful things a father and mother can go through.
My husband and I went to the temple after Santiago’s burial. When we entered, we felt comforted. I knew someday I would know my baby and enjoy him as his mother. I’m grateful for temples and for eternal families. Now it is up to us to live in a way that we can be with our little Santiago again.

When Elder Backman finished his mission, he was soon drafted. “When I went down to make my appearance, who should show up but my mission companion of 15 months. He was drafted the very same day. Here was another of those examples where the Lord had his hand on me. Instead of being isolated and going into the army by myself, here was my beloved missionary companion by my side. We went down to Camp Wolters, Texas, for basic training. The first six weeks we were there, we got transferred six different times to different outfits, always together. By that time in the war there was a heavy need for infantry, so we were being trained as infantry replacements. I don’t know what I would have done without my missionary companion. We were always transferred together. In fact, along with us were five other Mormon boys, all returned missionaries. We formed a cluster that sustained us all during those 17 weeks of basic training and gave us the strength and courage to face that kind of challenge. You can imagine going from the mission field into the army!”
At the end of basic training every one of those Mormon boys was sent to the Pacific. “The whole bunch of us went overseas together. I’ll never forget going out of San Francisco harbor and under that bridge. You just can’t describe the feeling of leaving this land and wondering if you’re ever going to see it again.”
He helped care for his seasick companions on the month-long voyage to New Guinea. “We thought that they would surely give us more training before they put us into combat, but they didn’t.” In New Guinea the Mormon group was finally split up, as each member received a different assignment, Elder Backman being placed with the 43rd Division. “But just think! We remained together all that time, and my beloved missionary companion, whom I still love to this day like a brother, stayed with me all that time. I just can’t conceive of that all just being happenchance.”

Editor’s Note: The following account was shared by LeRoi C. Snow, the son of President Lorenzo Snow. Brother Snow tells how, at age 85, his father was concerned he would be asked to succeed President Wilford Woodruff, who was ailing, as President of the Church. Following President Woodruff’s death on September 2, 1898, President Snow knelt at an altar in the Salt Lake Temple and pleaded with the Lord for guidance.
After finishing his prayer, [my father] expected a reply, some special manifestation from the Lord. So he waited—and waited—and waited. There was no reply, no voice, no visitation, no manifestation. He left the altar and the room in great disappointment. Passing through the celestial room and out into the large corridor, a glorious manifestation was given President Snow which I relate in the words of his granddaughter, Allie Young Pond. …
“One evening while I was visiting Grandpa Snow in his room in the Salt Lake Temple, I remained until the door keepers had gone and the night watchmen had not yet come in, so grandpa said he would take me to the main front entrance and let me out that way. … After we left his room and while we were still in the large corridor leading into the celestial room, I was walking several steps ahead of Grandpa when he stopped me and said: ‘Wait a moment, Allie, I want to tell you something. It was right here that the Lord Jesus Christ appeared to me at the time of the death of President Woodruff. He instructed me to go right ahead and reorganize the First Presidency of the Church at once and not wait as had been done after the death of the previous presidents, and that I was to succeed President Woodruff.’
“Then Grandpa came a step nearer and held out his left hand and said: ‘He stood right here, about three feet above the floor. It looked as though He stood on a plate of solid gold.’
“Grandpa told what a glorious personage the Savior is and described His hands, feet, countenance, and beautiful white robes, all of which were of such a glory of whiteness and brightness that he could hardly gaze upon Him.
“Then he came another step nearer and put his right hand on my head and said: ‘Now, Granddaughter, I want you to remember that this is the testimony of your grandfather, that he told you with his own lips that he actually saw the Savior, here in the temple, and talked with Him face to face.’”

Knowledge made the difference in Denver Mendiola’s life—knowledge of the English language, which she learned only two years ago, and, most important, knowledge of the truthfulness of the gospel.
Twelve-year-old Denver has not had an easy life. She was born in the Philippines, and her family was introduced to the gospel by missionaries tracting there. When Denver was ten, her mother was shot and killed, and her family divided. Denver came to the U.S. to live with her sister.
But Denver is not bitter. In fact, she was one of the happiest, most energetic girls at the encampment. Even when a minor accident caused her to need stitches, she was smiling and had a ready laugh. She’ll tell you it was because the doctor who sewed her up was gorgeous, but her positive attitude goes deeper than that. “I know that I’ll see my mother again, and that makes me happy,” she says. “I love being Mormon, and I know that the Church is true.”
That knowledge gives Denver a merry green to add to the rainbow.

Some time later, there was a knock on my door. I assumed they were Jehovah Witnesses so I told them I wasn’t interested and they started to walk away. For some reason I called them back and asked them who they were. They mentioned they were members of “The Church of Jesus Christ of Latter Day Saints.” This captured my attention, and I invited them in. They left me a Book of Mormon which began a friendship with two ladies who were members of the local Relief Society.
A few months later, my husband was asked to work on Sundays so I had no way of getting to my local church. Around the same time, my children began to interact with other children in the neighbourhood, which led to me being invited to activities at their local church. On my first visit to my neighbour‘s church, they were showing a film of Joseph Smith‘s first vision. It was new to me, but when it came to the part he was bound, from my own experience years before, I knew this to be true.
As mentioned I wanted my children to know of Jesus as I knew of him, so I started to attend the Sunday services. I grew up in a Latin based church service where prayers and hymns were all in Latin, so this was the first time I had ever entered another church and heard hymns in English. I remember the first hymn I heard was “O my Father Thou That Dwellest.” It filled me with awe and is now my favourite hymn.
Thereafter, I was invited to the Relief Society and then my baptism came around. I think the whole stake came out to see this young Scottish girl being baptised in Utah. I have since held many positions in the church, such as Relief Society President, Primary President, Stake Primary President, and Sunday school teacher. Currently, I am in charge of Public Relations and Communications for the Greenock Branch.

Tolerance so often does lead to love. Most of our nearly 30,000 missionaries serving throughout the world would bear testimony to that, as would the thousands who have returned. What an inspired program, sending us as missionaries all over the world, where we personally confront different languages, often different dress, different customs, and different food. We arrive as strangers and foreigners, uncomfortable and very aware of differences, but with a precious message of restored truth to deliver. That message motivates us to look beyond the differences; and as we teach these strangers who they are—the children of our Heavenly Father, our own brothers and sisters in an eternal family—differences give way to kinship.

Because my father served for three years in Samoa, I grew up loving the Samoan people, their customs, their food, and their language. My brother served in Alaska. Our son served in Germany. Our daughter served in Argentina. My husband and I served in New England. We’ve also spent much time in Israel and have had extended visits to Yugoslavia, Taiwan, and Hong Kong. So in three generations my family has had the blessing of going over much of the world delivering a message, but also bringing home a message of kinship and love for many peoples.

I can see in my mind’s eye dear Sini Salanoa, our Samoan friend, half a world away from his beloved islands for the first time, asking us in his broken English to “be his family” during his time in Boston in 1953. And beautiful, 14-year-old Julie Wang, whom we met in K’Liao, a tiny fishing village in Taiwan. In her quiet Chinese manner she described her first prayers, which began with sweet familiarity: “Hello, God. This is Julie Wang.” Or fine, spiritual Gunther Myer from Germany, who joined our family for scripture study on Sunday evenings for a whole year. These represent so many who have enriched our lives. There are no divisive differences between us. Our commitment to the gospel becomes the great common denominator. We know whose we are, all of us.

Lucy was curled up in a corner of her bedroom when her mom came in to say good night.
“What are you doing over there, Lucy?” Mom asked.
“I just wanted to be alone to think,” Lucy said, burying her face in her favorite blanket—the yellow one with flowers that had belonged to Mom when she was a little girl.
“Do you want to talk about it?” Mom asked, sitting down in the rocking chair.
Lucy nodded and climbed up on Mom’s lap. “I was thinking about Grandma Eliza,” she said quietly, rubbing her blanket across her eyes.
“Oh,” Mom said, rocking her gently. “You know, Grandma Eliza is in heaven now. I think she must be very happy there.”
Lucy sniffed. “I know,” she said. “But I miss her, and I’m not happy that she’s gone.”
“I miss her too,” Mom said as she stroked Lucy’s hair. “Why don’t we pray about this?”
“OK,” Lucy agreed. With Mom’s help, Lucy prayed, “Dear Heavenly Father, I feel sad that Grandma Eliza died, and I miss her. But I know Grandma is in heaven and she’s happy, and I know that I’ll see her again when she’s resurrected. Please help me not to feel so sad. In the name of Jesus Christ, amen.”
After she said “amen,” Lucy sat quietly for a moment. Then she had an idea. “I know what to do! Aunt Emma told me that singing Primary songs helps her feel happy. Maybe we should do that!”
“That sounds like a good idea,” Mom said.
Together, Lucy and Mom sang “I Am a Child of God,” “I Love to See the Temple,” and “I’m Trying to Be like Jesus.” When they finished, Lucy said, “I feel happy now, Mom.”
“The Holy Ghost helped you know what to do so you would feel better,” Mom said.
Lucy smiled. “I know. Heavenly Father answered my prayer.” Now as she thought about Grandma Eliza, she felt like her favorite blanket was wrapped around her heart. She was comforted.
“I love you, Mom,” Lucy whispered before she fell asleep. “And I love Grandma Eliza too.”

The ferry looks more like a cargo plane than a boat, its nose lifted like the beak of some enormous bird. But after the cars and pedestrians are loaded aboard and the engines rev to a monotonous drone, it’s clear this laboring whale was not made for flight. It churns its way slowly, deliberately, through the sea.
On the upper deck, the youth of the Trondheim First Branch, Norway Oslo Mission, gaze eagerly out at the horizon, where the gray water and the gray sky meet. They know that soon, along that line, an island will appear, a rocky, storm-lashed spot of land, the last piece of earth before Norway surrenders to the sea.
The island, Frøya (say Freh-ya), is sparsely inhabited, home of fishing villages, salmon farms, and marine biology research stations. It is also the birthplace of an Apostle. Here, in 1872, John Andreas Widtsoe was born. Later, his widowed mother moved with her children to Trondheim and joined the Church. When John was 11, the family moved to Utah, where he became a great educator and served for 31 years as a member of the Quorum of the Twelve.
“The youth know a little bit about Elder Widtsoe,” says Branch President Arne Dahlø, who organized the trip. “Mostly they know he was somebody important, that he was born on Frøya and lived in Trondheim. But he’s part of our heritage as Norwegian Latter-day Saints. We live where he lived. We ought to know what he did.”
By the time the ferry docks, the light is fading. The youth and their leaders pile quickly into cars. They drive over rough, bumpy roads to the far end of the island, where President Dahlø, a university professor who often does research here, has arranged for two buildings in which the group can stay.
On the rocky shore of an inlet, a young man yells, “Let’s get it started.” Soon a small flame grows bigger, the wood pops as it burns, and the sparks become dancers leaping through the night. The warmth of the flame takes the edge off the cool, salty air. It’s time for a “sausage roast,” the cooking of hotdogs over a campfire.
And like anybody around a campfire, the young people here sing, tell stories, and talk.
“We know a lot about Trondheim, the city where we live,” says Kjetil Bakkland, 13. “It used to be the capital of Norway. it has neat old buildings down by the river; it has a university and a cathedral. But Frøya, what’s it got? Mostly rocks, I think.”
The others laugh, but President Dahlø talks seriously for a minute. “We live in a wonderful city, it’s true,” he says. “But Frøya is a wonderful place, too.” And he talks about life in the villages, about flowers that grow among the rocks, about the incessant, pounding crash of the sea. “Elder Widtsoe knew about that,” he says. “He said you could hear the ocean in every room of his house, that it beat on his memory all through his life” (see In a Sunlit Land, Salt Lake City: Deseret News Press, 1952, p. 1).
Talk of the ocean and of storms invites comparisons with life and its storms. “I’ve been a member one year and one week today,” says Sonja Sivertsvik, 19. “I like it, but it’s hard to be a Mormon in Trondheim, because everyone says, ‘Oh, Mormons! You’re the ones with lots of wives!’ Or you get Christians who try to tell you you’re not Christian. There are lots of misconceptions about the Church, so to be a member here is not always popular.”
“But it’s not always what’s easy that’s best,” says Kristin Davik, the branch Young Women president. “You have to follow the deepest part of you, your conscience. You may meet hard times, but you have to be yourself.”
“All your friends won’t have the same standards you do,” says Lars-Petter M. Bedin, 15. “They’ll have other ideas about alcohol, smoking, chastity. But it’s really not a problem unless you make it a problem. I’m the only member in my family, but I’m happy to be in the Church. It’s one of the greatest things in my life.”
What they’re really talking about is growing, growing even when it’s difficult. The youth may not know it, but they’re talking about things Elder Widtsoe would understand. One of his educational specialties dealt with agriculture. He was an international authority on how to help things grow in a harsh climate.
The next morning dawns wet and gray, as it often does on Frøya. No matter. There’s much to do—first, a meeting with the mayor of one of the towns, then a visit to a monument erected in Elder Widtsoe’s honor, then a trip to the house where he was born and to a church built by his father.
It’s a morning of driving on unmarked roads, of hiking slippery hills, and of pleasant surprises—like finding the mayor already knows quite a bit about John A. Widtsoe, and that the local ship builder would love to have the youth visit his shop.
But mostly it’s a continuation of the journey of self-discovery. As President Dahlø tells some of the youth on top of the hill where the monument to Elder Widtsoe stands, this is like being in a time machine.
“You’re looking back,” he says, “and seeing the origins of a man who went on to do great things for the Church. He didn’t come from someplace famous. His father died when he was young. His mother learned about the Church when a member put some pamphlets inside shoes she was having repaired. But he loved God and he wanted to serve, and Heavenly Father provided a way.
“You can also look forward, and see the future of the Church in Norway,” President Dahlø continues. “And you all have a great part to play in that. It doesn’t matter where you come from or how hard you think things may be. What matters is whether or not you love the Lord, whether or not you want to serve. If you have the desire, God will provide the way.”
It is later in the afternoon now. The youth of the Trondheim First Branch are waiting, looking out to sea, hoping to catch a glimpse of the ferry. Soon it will appear on the line where the gray water and the gray sky meet. The ferry is coming to take them home. But even as they wait, even as they throw rocks in the water and look for sea urchins down by the pier, these young people seem a little bit different than they did before their journey to the island.
The lesson of this harsh land is that good things can grow here. That’s a lesson they’ll remember when they’re back in Trondheim, the next time the waves and winds of life try to beat them down. Here on Frøya, where they have come to look at the past, they have also glimpsed the future. It’s a future that, thanks to the gospel, can be bright indeed.

Eleven-year-old Beth Burroughs pulled the reins gently but firmly to the right and guided her horse, Ebony, down the side of a rocky dry wash. The homemade wreath of flowers she had slung over the saddle horn bounced as she maneuvered her animal down the little zigzagging ravine. By taking this route, Beth would save herself a good mile and a half of riding time on the road. She had to get to Heaven’s Gate Cemetery and back home so that she could help her mother with the wash.
The predawn light had turned the mist that hung over Hampton Lake into silver lace as Beth galloped along its south shore. Her horse was starting to show signs of strain, so she decided to pull up and let him rest.
Looping the reins about a large dead limb that protruded from other woody shore rubble, Beth knelt at the water’s edge and gazed at her rippled, distorted reflection. If it had been someone’s first view of her, she thought, she would have been as badly misrepresented as Rebecca had been.
Beth had met Rebecca Johnson when she had moved with her parents into the small yellow house on Banberry Road two years earlier. Rebecca was “different” from the other girls Beth knew. Although Rebecca was four years older than Beth, she still played dolls with the Wileys’ five-year-old daughter, and she didn’t go to school and couldn’t even read. Beth had heard a neighbor tell her mother that Rebecca was retarded because of brain damage she had incurred at birth.
For a long time Beth, as well as her friends, had had nothing to do with the girl in the yellow house. After all, Rebecca was thirteen years old, and she could hardly do up her button shoes or even talk in complete sentences. Beth’s friends always laughed at the new girl.
Ebony lifted his dark head, shook his mane, and went back to drinking. Beth gazed fondly at him a moment, then her eyes returned to the rippling water. She remembered her father talking about the worth of the individual soul, about how each person that ever was, is, or ever would be is a child of God and therefore special in his or her own way. He said that no one should judge anybody else by appearance because his character, like his soul, is inside and can only really be seen by Heavenly Father.
But somehow, Beth painfully recalled, her father’s teachings had been hard to put into practice whenever Rebecca was around—until the day of the field mouse. …
Beth and her friends had just crossed the field and started up the dirt road that led to the schoolhouse, when a mouse scampered out in front of them. Beth and another girl picked up some rocks and threw them at the tiny, frightened rodent. One of the rocks struck it. As it lay kicking in the dirt, squeaking pitifully, Rebecca came running up. She dropped to her knees, cuddled the wee creature in one hand, and stroked it gently. After a moment the mouse stopped jerking; it lay there looking up at the girl, then closed its eyes and died. Rebecca, whimpering softly, started digging a little hole with her hands in the earth beside the road. The other girls, except for Beth, giggling and whispering under their breath, went on to school.
Rebecca picked a handful of wildflowers and placed them over the mouse-size mound, then wiped at her tears with a dirty hand. Beth offered Rebecca a handkerchief, which she accepted and rubbed across her tearstained face. Then she handed it back to Beth. Gazing at the mound, Rebecca said, “God wouldn’t take time to make anything He didn’t love.” Never before had Beth witnessed such simple, Christ-like compassion and respect for life.
Ebony lifted his head again, his thirst now satisfied. Beth lingered a minute or two, watching her reflection clear and sharpen in the settling water. Then she remounted Ebony and continued down the road.
Mr. Flannagan chugged by in his Model T, waving and honking as he traveled in the opposite direction. Such a noisy, happy machine, Beth thought, then decided she was wrong. Machines might be noisy, all right, but they didn’t have feelings. People could feel happy. She had been happy, very happy in the time she had spent with Rebecca after the day of the mouse’s burial. Beth had made more and more visits to the yellow house on Banberry Road. She and Rebecca had helped Sister Johnson bake cookies, walked the fence in the big grassy field just down from Tucker’s Mill, and lain on their backs, watching the clouds sail wildly by in the yellow sky.
Rebecca had a smile for everyone, a smile, Beth was sure, that could light up the world. She was like a little child. But had not the Savior Himself taught that “of such is the kingdom of heaven”? Beth hadn’t minded the funny looks some of her old friends gave her every now and again after she became friends with Rebecca. Her real friends respected her for her feelings. Besides, she knew Heavenly Father approved, and He was her most valued friend.
As Beth’s horse clip-clopped past the bright red covered bridge a half mile from Heaven’s Gate Cemetery, she couldn’t help but think about Rebecca’s death a year ago. Rebecca had disappeared into a neighbor’s burning house and lowered a small child out a window into someone’s waiting arms just before a section of roof collapsed on her, burying her beneath the fiery timbers.
Beth laid the homemade wreath of flowers on Rebecca’s grave. A couple of minutes later she again climbed onto Ebony’s back and rode out of Heaven’s Gate.
The sun seemed to perch on top of the mesa as horse and rider turned up the little treelined path toward home.
“Did you have a good ride, honey?” Beth’s father asked as he stepped from the barn, leading a plow horse.
“Sure did,” Beth replied, walking her horse toward him. “There’s a lot to see when the sun comes up. First you see a little of this, then a little of that. Pretty soon everything is all lit up as pretty as can be. As pretty as a good memory. As pretty as Rebecca Johnson.”

When I was 17, a friend of mine told me she was a Mormon. At that time I had no idea what a Mormon was. My parents didn’t make me go to church, so I didn’t know much about the Bible or about God, nor did I want to. I told my friend, “If I want to know anything about it, I’ll find out on my own.”
Seeing that I wasn’t too concerned with the Church, she just gave me a copy of the Book of Mormon. Then she asked me to read and pray about it. She didn’t pressure me or get upset that I didn’t want to hear about the Church. All she wanted me to do was read and pray.
Later that night as I opened the book, I noticed her testimony in the front. As I read her testimony, I felt that I should learn more about this book. So I started from 1 Nephi. I could not put the book down. I needed to know more.
Soon after, I went to a family home evening with her family where they taught me about the gospel of Jesus Christ. Even though I knew nothing about the gospel, everything seemed to make sense. As I learned more, my attitude about church, God, and Jesus Christ changed. For once in my life I wanted to do what God wanted me to do. Soon I was taught by the missionaries and baptized and confirmed a member of The Church of Jesus Christ of Latter-day Saints.
The Book of Mormon changed my life. As I look back, I can see how the Holy Ghost helped me want to learn more. The gospel helped me to know who I am, where I came from, and where I can go if I’m faithful. I’m thankful for my friend who shared it with me and showed me that a true friend shares gospel truths.

On February 29, 1828, a baby girl was born in Petersham, Massachusetts. She was the seventh child of David and Diadama Woodward. Named Emmeline, the child soon showed a talent for writing and a desire to learn, so her parents enrolled her in grammar school. Even after Emmeline’s father died, her mother made sure that Emmeline attended school. Later Diadama remarried, and the family moved to nearby New Salem. This move benefited Emmeline greatly. There her mother was able to raise the money needed for tuition to send Emmeline to a good private school, the New Salem Academy.
While Emmeline was away at school, an elder from The Church of Jesus Christ of Latter-day Saints came to New Salem and converted several people. Among them were Emmeline’s mother, her two younger sisters, and a half brother. When Emmeline returned home from school, her mother encouraged her to join the Church too. Despite the objections of Emmeline’s friends and her older brothers and sisters, she was baptized in the Old Morse Creek on March 1, 1842.
After finishing school, Emmeline began teaching in Orange, Massachusetts, for $1.50 a week. However, her teaching career was soon cut short. Fearing that her daughter, standing alone, might not be able to withstand the persecutions against the Church, Diadama arranged a quick marriage in July 1843 between Emmeline and James Harris, a son of the local branch president. The youngsters were both fifteen years old at the time.
In April 1844 Emmeline left Massachusetts with her husband and his family for Nauvoo, Illinois. Upon their arrival in Nauvoo, Emmeline had the privilege of meeting and shaking the hand of the Prophet Joseph Smith, who was cruelly martyred just a few months later.
Times were hard for the Saints, and James’s parents wanted to leave the Church. They entreated their son and his pregnant wife to join them, but the young couple refused. Emmeline and James’s child, a son, was born in September 1844, but he died several weeks later. After losing their child, James left to find work and never returned.
Grieving and alone at the age of sixteen, Emmeline decided to remain in Nauvoo and teach school. She became acquainted with Bishop Newel Whitney, and on February 14, 1845, they were married. In 1848, Emmeline traveled with Newel and his family to Salt Lake City, Utah. Within two weeks of their arrival in the Valley, Emmeline gave birth to a girl.
After living in Salt Lake Valley for two years, Newel died. Once again Emmeline was left alone, and again she turned to teaching. She taught sixty-five children in a log house without desks, blackboard, or books.
Emmeline’s teaching career ended in October 1852 when she married Daniel H. Wells, a prominent Church leader, who later served as a counselor to Brigham Young for twenty years. Daniel and Emmeline had three daughters, and Emmeline was a devoted wife and mother. Secure in her marriage, Emmeline was able to use many of her talents, especially her writing. She wrote letters and poems to friends and relatives. Writing had become for her a “solace in times of trouble and sorrow, something to turn to for relief, and in a way a pasttime.”
Emmeline’s talent for writing soon led her to contribute to the Woman’s Exponent. Later she became its assistant editor and then editor in 1877. She served as an editor for almost forty years. This nationally recognized publication was the second woman’s magazine to be created in the United States and the first one in the West.
While editor of the Woman’s Exponent, Emmeline felt that its major purpose was to educate women about all subjects and to encourage them to be active in public affairs, particularly politics. Women were encouraged to write their thoughts down and to submit them to the magazine.
Through her work Emmeline became known to the national leaders of the suffrage movement. In Utah she was elected vice president of the Women’s Suffrage Association. Emmeline became a personal friend of Susan B. Anthony and corresponded with her regularly. She attended several conventions in Washington, D.C., and met several presidents of the United States, never passing up an opportunity to speak out for women’s right to vote. In an interview with the associated press in Washington, D.C., she said, “For one, I am proud of Utah’s record in dealing with her female citizens. I look forward with eager hope to the day when woman suffrage shall become universal.”
President Brigham Young also knew the power of the written word and the importance of women in the Church. In September 1876 he met with Emmeline in his office and said to her: “I want to give you a mission, and it is to save grain. … I want the sisters to save the grain and I want. … you to begin by writing the strongest editorial that you can possibly write upon this subject.”
In 1876 Emmeline’s first editorial encouraging all women to save wheat appeared in the Woman’s Exponent. A central grain committee was established with Emmeline as chairman. Money was raised to buy wheat, fields were gleaned, and wheat was saved. Children helped the sisters too. During the first year of the program over 10,000 bushels of grain were saved! In subsequent years the wheat was given to the poor as well as to people in southern Utah who suffered from a drought. Flour was sent to San Francisco after the earthquake and fire in 1906, and a year later China received help from the Church during a famine. During World War I, the Relief Society sold more than one hundred thousand bushels of wheat to the United States government.
Emmeline wrote several songs, including “Our Mountain Home So Dear.” In 1896 she published a book of her poems entitled Musings and Memories. She also wrote for the Deseret News, Juvenile Instructor, Millennial Star, and national newspapers and magazines. Emmeline founded two literary societies in Utah.
No matter what Emmeline was doing in her life she always felt that she was serving the Church. At the age of eighty-two Emmeline was called to be the fifth general president of the Relief Society. She served faithfully in that capacity for eleven years. In 1921, three weeks after her release as president, Emmeline died. For the first time in Utah, flags were flown at half-staff to honor a woman—Emmeline B. Wells.

Brigham Young’s natural ability pushed him to the forefront. He was chosen one of the Camp’s captains. Frequently he preached. At times he was delegated to procure provisions. Always he closely observed Joseph Smith’s leadership and acquired experience. However, not all of the men yielded to Joseph’s leadership without murmuring. The difficulty of the march made weak-spirited men complain. “We had to be troubled with uneasy, unruly and discontented spirits,” Brigham Young recollected. “This was the first time we had ever travelled in the capacity of a large company … Brother Joseph led, counselled and guided the company, and contended against those unruly, evil disposed persons.” (Journal of Discourses 10:20.)

When I was 14, I got the idea that I was the “special exception” to the commandment of not dating until you’re 16. It doesn’t matter what you call it, it’s still dating. I lost the trust of my parents and the confidence of my friends. Most importantly, I lost the constant companionship of the Holy Ghost. Luckily, I got back on track. This could be one of the most eternally costly choices you ever make.
Name Withheld

My family investigated the Church for three years. It was very important to my parents that we be baptized as a family. They knew if we joined the Church, it would often be difficult for us to choose the right. But they believed if we all decided to follow Jesus Christ, we could help each other when times grew difficult.
When we joined the Church, my parents committed our family to sacrifice and service. I saw that helping other people made my mom and dad happy. My parents were always serving, so I followed them around and tried to help, too. I was often too young to do much, but my parents’ example of service inspired in me a lifelong desire to serve.

“Get up, Kevin.”
I looked over to the other side of the room at my brother’s bed. He lay asleep, curled up tightly in the blankets against the early dawn cold. This morning ritual had begun a year before, when Dad traded half the rabbits, complete with cages, for a milk goat. Each morning it was my job to milk her while Kevin fed her and cleaned out her pen.
“What time is it?” Kevin asked as he got up and dressed, noticing the light filtering into the room.
“It’s 6:30.” I was fully clothed and standing by my dresser, putting on my coat and knit cap. The coat smelled of alfalfa hay and dried milk.
“Hi, Mom,” we said in unison as we walked downstairs. I opened the back door, grabbing the clean steel milking pail on our way out. As we walked toward the barn, we noticed that water from the lake had vaporized into a thin fog that drifted across the nearby horse pastures. The ground, just beginning to thaw, felt like thick peanut butter on our boots.
“Kevin, what do you want for your birthday?” I asked. For the past two days I had been trying to think of what to get my almost seven-year-old brother. I didn’t have any money to buy a present, and there was no snow to shovel to earn a few dollars.
“I don’t know,” Kevin said as he scooped up some alfalfa pellets and poured them into a container by the milking stand. “Why don’t you do my chores for me tomorrow morning?” He was referring to a tradition in our family—on your birthday, other members of the family did your chores for you.
“OK.” But I wanted to get him something else, something more than what we always did.
“Tim and Kevin,” Dad called, “it’s time for breakfast.”
After leading the goat back to her pen, we carried the milk into the house, placed it on the counter, and sat down to eat. The steaming hot cereal, cooled by yesterday’s milk, tasted sweet because of the honey and raisins Mom had added to it.
“Time for school,” Mom said when we had finished eating. After grabbing our schoolbooks, we returned to the living room for family prayer; then we left for school.
Kevin’s elementary school was just under three kilometers away, while I had to walk only one kilometer to the middle school. Each day Kevin silently wished we lived half a kilometer to the south, making him eligible to ride the school bus that picked up many of his classmates. On most mornings, we saw them entering the bus at the beginning of its route. Kevin would stop, watch for a moment, then continue walking, most of the time arriving at his school long after the bus had dropped off its passengers. It was a cruel part of his day, especially on snowy or really cold winter mornings.
“See you later,” I said, watching him walk away when we reached my school.
All day I thought more about his birthday. I remembered last summer when he had weeded all of the neighbor’s vegetable garden to earn money to buy me a present. It was a small, single-bladed pocketknife he had bought secondhand at a thrift store. He had removed the rust with steel wool, then shined the blade and the handle with silver polish.
That night when I said my prayers, I asked Heavenly Father to help me find Kevin a gift.
After a fitful sleep, I awoke before the morning light entered our bedroom. I dressed quietly in the darkness and glanced over to see Kevin wrapped in his blankets. I tiptoed downstairs and outside.
The landscape had changed from the morning before. A snowstorm had arrived, and the snow blew around me. A little blew into the house before I could close the door. I hurried to the barn, wanting to complete the morning chores quickly.
Just as I finished, I noticed something tucked into a corner of the barn. I hadn’t seen it since summer, and it gave me an idea for Kevin’s birthday.
I quickly ran back to the house to drop off the milk; then I grabbed a bucket of warm, soapy water and some old rags and carried them out to the barn. The dust of winter and the rust from the dampness made cleaning difficult, but I kept working. Finally the call for breakfast came.
The smell of bacon and pancakes, food reserved for Sundays and other special days, met me at the door. We sat and ate, Kevin happy because of his seventh birthday. I was nervous, hoping he would like my present for him.
“Time for school,” Mom said as Kevin finished the last pancake. After family prayer, we went out into the gray snowstorm.
“Kevin, I have a present for you. It’s in the barn.” He followed me around the house and into the barn.
There stood our old red wagon, washed clean and polished with wax. A small wool blanket covered the bottom, and on the side of the wagon I had carefully painted “School Bus” with some old house paint.
“Get in, Kevin. You don’t have to walk to school today. This is your bus.”
His face lit up, and he scrambled in. I put another blanket around him so he would stay warm.
I pulled the wagon out of the barn, past the house, and onto the snow-packed road. Mom and Dad stood on the porch, watching the delight on Kevin’s face.
“Everyone off!” I yelled as we pulled onto the sidewalk in front of the entrance to Kevin’s school. I tried to sound like a bus driver, and he laughed with me at my attempt. I hurried back down the road with the wagon, and once I arrived at my own school, I hid it in some bushes.
When the final bell rang, I ran outside, rescued the wagon from the bushes, and hurried back to the elementary school.
I arrived just after the school’s bell rang. Kevin quickly came out with two excited friends. “Tim, can they come with us?”
“Sure,” I said. “Everybody ’booooard,” I yelled. Kevin climbed in first; the other two squeezed in behind him.
By the time I pulled the wagon to the second boy’s home, I was really tired.
“Tim, I’ll pull you the rest of the way home,” Kevin offered.
“No, it’s your birthday. I want to do this.” That night as I got into bed, I felt too tired to pray. I couldn’t remember a time when I’d been more tired. My legs and back ached, and my hands were sore and blistered from gripping the wagon handle. I lay in the darkness, thinking about the presents Kevin had received from Mom and Dad, Grandma and Grandpa, and me. Just before I drifted off to sleep, I heard, “Tim?”
“Yeah.”
“Out of all the presents I got today, yours was the best.”
“Thanks,” I said. Then I remembered my prayer from the night before. I crawled out of bed, knelt on the cold wood floor, and thanked Heavenly Father for helping me find my brother a birthday gift.

Illustration by Allen Garns
I had searched everywhere. Twice I had driven from the office to the fabrication yard seeking the essential parts needed to complete a crane we were shipping to a military installation. It was scheduled to ship in two days—just in time to meet our contracted deadline. My company would face serious penalties if we did not meet our commitment.
I entered the office storeroom and once again looked for the missing parts. I inspected every box and reconfirmed that the parts had indeed been ordered. It was too late to reorder the parts and still meet the deadline. I was discouraged. I headed home, still trying to figure out how to resolve the problem.
I said a quick and empty-hearted prayer before bed and tried to get some sleep. In my mind I retraced the steps I took earlier that day, hoping I would remember something I missed. I tossed and turned until 3:00 a.m.
Finally I sat up. I looked down at the pillow I placed on the floor to remind myself to pray. I didn’t feel like praying. I had prayed all day but felt that nothing I said was making any difference. Had God forgotten me?
Having nowhere else to go, I slid to my knees and began to pray. I asked Heavenly Father if He was aware of my situation. “Heavenly Father,” I pleaded, “Thou knowest where the missing parts are. Couldst Thou let me know too—today?”
Later that morning, I walked to my office. I set my briefcase on my desk and felt that I should check the storeroom one last time. I entered the storeroom and looked over the boxes I had checked and rechecked the day before. A large box caught my eye. Something didn’t look right.
A closer look revealed that it wasn’t one box but two boxes nested together. I lifted the top box from the one below. In the bottom box, I found the parts! I said a prayer of gratitude and returned to my office to notify the fabricators that the missing parts had been found.
Suddenly, I realized that I had not just found the parts, but I had also discovered that Heavenly Father knew where I was and that I was important to Him. God had not forgotten me, and He never will.

Although his acting career is just starting, Tracey is already receiving praise for his ability. He is also drawing attention to his way of life. Wherever he has worked, he has influenced other members of the casts and crews. On one occasion a cast member told him, "Everybody on this set is searching for what you already have." A cast member of Joe Panther wouldn’t even drink coffee when Tracey was on the set. "I’ve taken up drinking orange juice because that is what you drink," he said.

Elizabeth Fowkes was born into the church (her father having been baptised during the time of Heber C. Kimball’s mission to Britain), but was only baptised in 1896, in her late thirties. Growing up in Burton on Trent, she moved to Derby in her twenties where she met and married George Bradley. Over the following years she brought her husband and her family of four boys and one girl into the Church.
The Relief Society was first organised in Derby branch in 1910 and Elizabeth Bradley was set apart as President by Apostle Charles W. Penrose. She would serve as the Derby Branch Relief Society President for thirty-six years – through two world wars and the great depression, as well as the ‘Roaring Twenties’.
Elizabeth’s life was not an easy one. In 1910 her son John and daughter Lizzie announced their plans to ‘go to Zion’. Then in May 1916, her son George announced that he was joining the army to fight in France. In January 1918, he died as he was returning home on leave, one of the early victims of the Spanish Flu. He was just 28 years old. Then Elizabeth’s son Wilfred died in January 1929. He was only 35 years old. In September of the same year her husband passed away at the age of 75.
It would later be reported of her: “But for all that, she bears a deep and convincing testimony that her life in the Church has been rich with blessings and happiness. Her life reveals a splendid example of what a Relief Society President and a Latter-day Saint should be.”
In 1935 the Derby branch celebrated a double Jubilee– the 25th year of the reign of George V and 25 years that Elizabeth had served as Relief Society president. It was also her 78th birthday. This made her the oldest president in the British mission of a branch of the oldest auxiliary organisation of the Church.
In 1946, Elizabeth was finally released from her position as the president of the Relief Society. She was eighty-nine years old. She lived until April 1952 and died at the age of 95.

One of the most precious gifts my parents have shared with me during my childhood, was their love for the temple. Their desire to worship in the house of the Lord was constant and never wavering, despite the long distance and high cost of traveling to the closest temple.
In the late ’80s, during the renovation of the Bern Switzerland Temple, our family traveled to Frankfurt, Germany. I still clearly remember the day we arrived at the temple. I was only nine years old and, even though my brother and I had accompanied our parents to the temple many times, this experience was different for me. As we stepped into the reception of the patron housing, I felt a sense of joy and belonging that I had never experienced before. I remember sitting there with a sensation that was new to me, overwhelmed with embracing love. I remember my mother explaining that those feelings were given by the Spirit of the Lord, who was testifying to me that I was in His holy house. Even though I did not fully understand it then, it was clear to me that what I was feeling was a personal gift from the Lord.
In the tenth century BC, after many generations, the people of Israel had finally built a temple to the Lord. The first book of Kings records the dedicatory prayer offered by King Salomon. The king had gathered the people to offer a dedicatory ceremony and a feast unto the Lord. After placing the ark of the covenant into the “most holy place”1, a cloud descended on the temple and “the glory of the Lord…filled the house of the Lord”2. Like for their fathers traveling in the desert, the Lord was offering to His people a clear manifestation of His own presence in the temple3. The Lord had made no distinction between a temporary tabernacle of fabric and a precious one made of stone; both were accepted by Him, as they represented the best sacrifice the people had to offer at that time.
As part of the dedicatory prayer, King Salomon pleaded several times to “hearken thou to the supplication of thy servant”4 and to hear His people whenever they will repent and turn towards His house. As Salomon prays, he knows that the temple not only blesses peoples and nations, but also especially individuals and families, and therefore adds “What prayer and supplication soever be made by any man…which shall know every man the plague of his own heart, and spread forth his hands toward this house:
“Then hear thou in heaven thy dwelling place, and forgive, and do, and give to every man according to his ways, whose heart thou knowest.”5
Over the years, the personal joy and love I felt that day in Frankfurt, have grown to become knowledge and greater understanding of our Father in Heaven, and have provided me with the blessing of experiencing His love and tailored counsel. In the temple, I have come to know that the Lord knows the plague of my own heart, and hears me when I turn to the temple with faith. Another thing I have learned is that building a personal relationship with and knowledge of Christ in the temple require sacrifice, faith and desire. In the words of Elder David A. Bednar: “There is a difference between church-attending, tithe-paying members who occasionally rush into the temple to go through a session and those members who faithfully and consistently worship in the temple.”6
President Russell M. Nelson also added “Building and maintaining temples may not change your life, but spending your time in the temple surely will”7. May we all discover the joy of worshiping in His holy house, where God knows “the plague of (our) own heart”8 and will hearken to our supplications.