Gospel Story Finder

I was one of three young LDS girls who traveled with a touring party of seventy in October of 1972. We went to New York, California, and Utah. We visited many, many lovely people. Temple Square is so beautiful, even better than on postcards. Other members of the group were envious of us because we knew so much about the salvation of man and never worried at depressing moments. A few of them were good listeners and even abstained from their unclean habits. We earned their respect, and I know that these people will never forget the experiences we had in Utah. I felt so proud to be a Latter-day Saint and still do.

Now that I am home, I find that my testimony has been strengthened. It was a good experience being in the Promised Land, knowing that there are people on the other side who live the way I do. I only hope that I will be able to return one day.
Pauline RuruHawkes Bay, New Zealand

With the hovering heat it seemed more like the Fourth of July than Christmas Day. It was the kind of heat Santa Cruz, Bolivia, is famous for. But I soon forgot about the stickiness and my longing for a white Christmas in my excitement to visit Lily and her family.
I had thought about them often, worrying that the children wouldn’t receive any gifts for Christmas because of the economic situation of the family. Yet during the three months I lived with them, they always offered to share whatever they had with me and my companion.
The courage and determination of Lily, the mother, had impressed me as I watched her fight to support her six children by her own ingenuity and the sparse, sporadic help of her estranged husband. She was always an example of faith and trust in the Lord. She often visited other sisters in the ward she knew needed help, even when she was greatly in need of help herself.
I had wanted this to be a special Christmas for the family, so I bought gifts for the children and wrapped each one in pretty paper. But I had a hard time finding a gift for Lily. I kept thinking of the one thing I knew she needed.
Oftentimes missionaries would leave personal belongings behind to make room for souvenirs in their suitcases. Clothes that had been well broken in during their mission life were usually left with friends. Lily had always admired the one thing I hadn’t thought of leaving behind—my coat. It was a burgundy raincoat with a removable wool lining. My mother had helped me pick it out, and I loved it. We had bought it on a special sale where a certain amount of the price was deducted if you traded in another coat which would be given to charity. My mother had donated one of her coats to help me buy mine. My raincoat was my favorite possession. But now I just had two months left in my mission and it was summer.
They had invited us to join with them in their meal of chicken and rice. We gratefully yet reluctantly accepted. I knew that what we ate would be subtracted from their share. We talked and laughed, and the children opened their presents.
Lily told us how blessed they had been that Christmas. All the children had received one nice present through the telephone company where their father worked. Since they all had received a nice toy, she had asked each one to take a favorite toy, not one that was all worn out, and wrap it up. They each took the toy to church with them and gave it to one of the children in their ward who had not received anything for Christmas.
While we were talking, Lily motioned to the girls to go get something from the back of the house. The girls returned a few minutes later with a small package they laid in my lap. I opened it, and pulled out a white, odd-shaped, furry ball that had orange ears and crystal blue eyes. I wanted to cry. It was probably the funniest little stuffed dog I had seen, yet it meant more than any other gift I had received. I tried to protest. They didn’t need to give me anything. But there was no getting out of it. That little fur ball was mine.
It was then that I went to the corner and picked up Lily’s present. When I gave it to her she at first refused. “No, it’s your coat. I couldn’t.”
But as I insisted she began to cry.
She didn’t expect to receive anything, yet she had given me so much by her example of selflessness and her great power to love.
Now, years later, when I hold that little dog in my hands, I can still feel the warmth of our embrace and our tears intermingling. I remember the sweet peace I felt that Christmas day with a family that thought more about giving to others than they did about receiving.

On Friday morning, Johnny looked happy. He had finally decided on a project. “Let’s go through our toys and clothes. Richard’s family is having a hard time since his dad was hurt. We could give them some of our things.”
“What a great idea, Johnny,” Susan said. “I’ll write a note, and we can sneak up and deliver the things without them seeing us.”
The children were amazed at the many nice things they found that would be just right for someone in Richard’s family. They decided to give puzzles, a teddy bear, a ball, a baseball mitt, books, and some outgrown clothes that were still as good as new.
Mom came by and added two good blankets and some canned food to the pile.
“Wow,” said Johnny. “This looks great!” The children carted their box to Richard’s home. They left it by the front door with a note that said:
To Richard’s family—
Here is a gift to let you know we care.
The Sunshine Club

Our family has not been spared the adversities of life. Growing up, I admired large families. Such families felt appealing to me, especially when I found the Church in my teens through my maternal uncle, Sarfo, and his wife in Takoradi, Ghana.
When Hannah and I were married, we desired the fulfillment of our patriarchal blessings, which indicated that we would be blessed with many children. However, prior to the birth of our third boy, it became medically clear that Hannah would not be able to have another baby. Gratefully, though Kenneth was born in a life-threatening situation to both him and his mother, he arrived safely, and his mother recovered. He was able to begin to fully participate in our family life—including Church attendance, daily family prayers, scripture study, home evening, and wholesome recreational activities.
Though we had to adjust our expectations of a large family, it was a joy to put into practice the teachings from “The Family: A Proclamation to the World” with our three beloved children. Following those teachings added much meaning to my growing faith.
As the proclamation states: “Marriage between man and woman is essential to His eternal plan. Children are entitled to birth within the bonds of matrimony, and to be reared by a father and a mother who honor marital vows with complete fidelity.” As we put these principles into practice, we were blessed.
However, one weekend during my service as a stake president, we experienced perhaps the worst trial parents can face. Our family returned from a Church activity and gathered for lunch. Then our three boys went out within our compound to play.
My wife felt repeated impressions that something might be wrong. She asked me to check on the children while we were washing the dishes. I felt they were safe since we could hear their voices of excitement from their play.
When we both finally went to check on our sons, to our dismay we found little 18-month-old Kenneth helpless in a bucket of water, unseen by his brothers. We rushed him to the hospital, but all attempts to revive him proved futile.
We were devastated that we would not have the opportunity to raise our precious child during this mortal life. Though we knew Kenneth would be part of our family eternally, I found myself questioning why God would let this tragedy happen to me when I was doing all I could to magnify my calling. I had just come home from fulfilling one of my duties in ministering to the Saints. Why couldn’t God look upon my service and save our son and our family from this tragedy? The more I thought about it, the more bitter I became.
My wife never blamed me for not responding to her promptings, but I learned a life-changing lesson and made two rules, never to be broken:
Rule 1: Listen to and heed the promptings of your wife.
Rule 2: If you are not sure for any reason, refer to rule number 1.
Though the experience was shattering and we continue to grieve, our overwhelming burden was eventually eased. My wife and I learned specific lessons from our loss. We came to feel united and bound by our temple covenants; we know we can claim Kenneth as ours in the next world because he was born in the covenant. We also gained experience necessary to minister to others and empathize with their pain. I testify that our bitterness has since dispersed as we exercised faith in the Lord. Our experience continues to be hard, but we have learned with the Apostle Paul that we “can do all things through Christ which [strengthens us]” if we focus on Him.
President Russell M. Nelson taught, “When the focus of our lives is on God’s plan of salvation … and Jesus Christ and His gospel, we can feel joy regardless of what is happening—or not happening—in our lives.” He further said, “Joy comes from and because of Him.”
We can be of good cheer and be filled with peace in our tough times. The love we feel because of the Savior and His Atonement becomes a powerful resource to us in our trying moments. “All that is unfair [and difficult] about life can be made right through the Atonement of Jesus Christ.” He commanded, “In the world ye shall have tribulation: but be of good cheer; I have overcome the world.” He can help us endure whatever pain, sickness, and trials we face in mortality.
We find many scriptural stories of great and noble leaders, such as Jeremiah, Job, Joseph Smith, and Nephi, who were not spared from the struggles and challenges of mortality. They were mortals who learned to obey the Lord even in harsh conditions.
During the terrible days in Liberty Jail, Joseph Smith cried out: “O God, where art thou? And where is the pavilion that covereth thy hiding place?” The Lord taught Joseph to “endure it well” and promised that if he did, all these things would give him experience and would be for his good.
Reflecting on my own experiences, I realize I have learned some of my best lessons during the hardest times in my life, times that took me out of my comfort zone. Difficulties I encountered as a youth, while learning about the Church through seminary, as a recent convert, and as a full-time missionary and challenges I faced in my education, in striving to magnify my callings, and in raising a family have prepared me for the future. The more I cheerfully respond to difficult circumstances with faith in the Lord, the more I grow in my discipleship.
The hard things in our lives should come as no surprise once we have entered the strait and narrow path. Jesus Christ learned “obedience by the things which he suffered.” As we follow Him, especially in our difficult times, we can grow to become more like Him.
One of the covenants we make with the Lord in the temple is to live the law of sacrifice. Sacrifice has always been part of the gospel of Jesus Christ. It is a reminder of the great atoning sacrifice of Jesus Christ for all who have lived or will live on earth.
I know that the Lord always compensates our righteous desires. Remember the many children I was promised in my patriarchal blessing? That blessing is being fulfilled. My wife and I served with several hundred missionaries, from more than 25 countries, in the Ghana Cape Coast Mission. They are as dear to us as if they were literally our own children.
I testify that we grow in our discipleship when we exercise faith in the Lord during difficult times. As we do so, He will mercifully strengthen us and help us carry our burdens. In the name of Jesus Christ, amen.

Sometimes temptation to slacken can be almost overwhelming, especially when a cherished goal comes in sight. Like the time Jenny was invited to meet with top deejays from Independent Radio City, Liverpool—on a Sunday.
She wanted so much to be there, supporting her hospital team and meeting influential people, possibly furthering career opportunities. Workmates kept pressing invitations. But she refused, at the same time explaining her feelings for the Sabbath.
“I felt awful letting them down,” she says, “but I’d have felt even more awful letting myself and Heavenly Father down and my workmates, too, in the long run, because they’d have witnessed a bad example.”
And Jenny knows bad examples knock down bridges. As she’s more interested in building them, she rejoins the radio waves with another cheery message.
“Time to close for today, but before we go, I’d like to interview the lady who’s been interviewing me for the past two hours. She, too, is a member of The Church of Jesus Christ of Latter-day Saints, sometimes known as the Mormons. Let’s ask her a few questions about the Church and a magazine called the New Era. …”

Brother José de Souza Marques was the type of leader who truly understood the principle taught by the Savior: “And if any man among you be strong in the Spirit, let him take with him him that is weak, that he may be edified in all meekness, that he may become strong also” (D&C 84:106).
As a member of the branch presidency in Fortaleza, Brazil, Brother Marques with the other priesthood leaders developed a plan to reactivate those who were less active in his branch. One of those who was less active was a young man by the name of Fernando Araujo. Recently I spoke to Fernando, and he told me of his experience:
“I became involved in surfing competitions on Sunday mornings and stopped going to my Church meetings. One Sunday morning Brother Marques knocked on my door and asked my nonmember mother if he could talk to me. When she told him I was sleeping, he asked permission to wake me. He said to me, ‘Fernando, you are late for church!’ Not listening to my excuses, he took me to church.
“The next Sunday the same thing happened, so on the third Sunday I decided to leave early to avoid him. As I opened the gate I found him sitting on his car, reading the scriptures. When he saw me he said, ‘Good! You are up early. Today we will go and find another young man!’ I appealed to my agency, but he said, ‘We can talk about that later.’
“After eight Sundays I could not get rid of him, so I decided to sleep at a friend’s house. I was at the beach the next morning when I saw a man dressed in a suit and tie walking towards me. When I saw that it was Brother Marques, I ran into the water. All of a sudden, I felt someone’s hand on my shoulder. It was Brother Marques, in water up to his chest! He took me by the hand and said, ‘You are late! Let’s go.’ When I argued that I didn’t have any clothes to wear, he replied, ‘They are in the car.’
“That day as we walked out of the ocean, I was touched by Brother Marques’s sincere love and worry for me. He truly understood the Savior’s words: ‘I will seek that which was lost, and bring again that which was driven away, and will bind up that which was broken, and will strengthen that which was sick’ (Ezek. 34:16). Brother Marques didn’t just give me a ride to church—the quorum made sure I remained active. They planned activities that made me feel needed and wanted, I received a calling, and the quorum members became my friends.”
Following his reactivation, Brother Araujo went on a full-time mission and has served as bishop, stake president, mission president, and regional representative. His widowed mother, three sisters, and several cousins have also entered the waters of baptism.
When speaking about the work of the Aaronic Priesthood quorums in his ward, Brother Araujo, who is once again serving as a bishop, stated:
“Our rescue work is the focus in all three quorums of the Aaronic Priesthood. We have a list of each one of our lost sheep. The quorum presidencies, advisers, and bishopric divide up and go visit them on a regular basis. We visit not only the less-active members, but we also visit the nonmembers in less-active or part-member families.
“Activities are organized to reach each young man. We discuss each young man in our quorum presidency meetings and in our monthly bishopric youth committee meetings. In 2003 we managed to rescue five priests, one teacher, and two deacons, who are now active in their quorums. We have also reactivated some families and have enjoyed the blessing of seeing some nonmembers enter the waters of baptism.”

“Let Easter Anthems Ring,” one of the new hymns the Church has recently released, was written by a Latter-day Saint named Larry A. Hiller. He was a professional writer and editor (retired now), but not a songwriter. He wasn’t a great singer or musician, either.
He was just someone who loved music and had an inspired idea.
While serving as ward choir director years ago, Brother Hiller tried his hand at writing new lyrics for an old song he discovered. He enjoyed that experience and asked a friend who worked at the Church if she knew of any other songs that needed new words. She pointed him to a hymn tune composed in the 1800s.
Brother Hiller said, “I sat down with that music and the words came into my mind immediately: ‘Rise up, ye Saints, rejoice.’ And from there I felt the general text and what it needed to be—a song of rejoicing about the Savior.”
That hymn was published in the Ensign in 2012. It had four verses and was about the Atonement of Jesus Christ. “It had a strong focus on ‘you will see your loved ones again; there’s a resurrection,’” Brother Hiller said. When the Church put out the call for new hymns, Brother Hiller was asked to refocus his lyrics on Easter specifically.
After changing many of the lyrics—though the opening line, “Rise up, ye Saints, rejoice,” remained—Brother Hiller now had a three-verse hymn called “Let Easter Anthems Ring.” You might sing it in sacrament meeting this Easter season!
Did Brother Hiller feel inspired when he wrote the words?
“It’s humbling to say so,” he said. “But yes. There have been times when I felt the flow of words come into my mind. It’s gratifying and quietly joyous. And I can often feel an echo of that joy when I reread something that particularly moved me at the time. That alone brings back those feelings of testimony. It’s almost like reliving the experience.”
People will probably love the hymn, but it sounds like the person who got the most out of it was (drumroll) … the one who wrote it! Using our talents and inspired ideas doesn’t just bless others—it blesses us, too.

I met a young man, and we became friends. For the next ten months we shared our ideas and thoughts about many things, but never religion. One day I found that my friend traveled with a Bible, so I asked him if he went to church and what the name of his church was. It was some long name—The Church of Jesus Christ of something something Saints. I wasn’t the least bit interested—it sounded like just another church to me.
My friend later told me he was going to serve the Lord for two years in another country. I figured he was going to be a pastor. When he left, I began to wonder what his church was like, and I began to search for their meeting place.
I found it a few months later, but I also found something more. As I walked through the doors of the meetinghouse, I felt a feeling impossible to describe; it was joy, peace, comfort, certainty, and happiness all in one. It was like coming home. My questions had now been answered.
The members of the church welcomed me with open arms. At first, I was reluctant to accept these welcomes because it was a little too much. I wasn’t used to so many people. They welcomed me whether they knew me or not. At the end of the meeting, a calm feeling came over me, and I heard these words in my mind: “Debbie, this is the place, and these are the people you have been searching for.”
Looking back, I see that my life in the ghetto was difficult and that a person could make it harder by making wrong choices. There was little opportunity for progression. But I wanted something worth living for. When the opportunity came to leave the ghetto with part of my family, I decided this was my chance.
Many of the girls I grew up with never left the ghetto. I could not have made it without following the desires of my heart and trusting in my Father above to lead me. I was blessed with the chance to leave the ghetto, be baptized a member of this church, gain an education, and fulfill a mission. I know Heavenly Father loves us all and is mindful of our circumstances, no matter where we are. He desires above all things that we find true happiness.

“Traveling without purse or scrip is pretty heavy,” Wilford Woodruff joked to his missionary companion, Henry Brown. Wilford lifted the small suitcase filled with copies of the Book of Mormon to his back and pulled the ropes around his shoulders.
“These valises of books will protect us if Missouri mobbers try to shoot us from behind,” Henry replied.
Crossing Missouri in 1834 was dangerous, but Wilford had faith the Lord would protect them. Besides, it was the quickest way to Tennessee and the other southern states, where Wilford and Henry had been called to serve as missionaries.
“Let’s get on our way,” Wilford said. “So many people in Missouri hate us that it may be a very long walk before we find food or a place to sleep.”
That day Wilford and Henry did not find anyone who would give them food or lodging. They ate what they found at the edges of fields and in the woods and slept on the ground. After several days, they came to a place called Harmony Mission, where a minister and his family lived. “Could you spare food and a bed for fellow ministers?” Henry asked.
“Are you Mormons?” the minister asked.
“Yes,” Wilford said.
“Then there’s nothing,” the minister said.
“Does anyone else live nearby?” Henry asked.
“Jereu the Frenchman keeps a trading post 12 miles down the Osage River,” the minister said. “Maybe he’d feed Mormons. Follow the river.” Then the minister laughed.
Henry and Wilford soon understood why. The river was terribly crooked, and when the sun went down they were left to wallow in muddy water. Late that night they dragged themselves out onto the dry prairie, said their prayers, and lay down on the ground.
Soon they were awakened by someone singing and drumming on a tin pail.
“Someone who sings has food,” Wilford said.
The two men picked up their valises and stumbled toward the singing. Soon they could see the campfires of the Osage Indian village.
Mr. Jereu and his wife gave Henry and Wilford a delicious supper and comfortable beds. Before they fell asleep, the missionaries thanked the Lord for leading them to these kind people.

On that November day in 1972 when I got on the bus to go to school, I had no idea this day was going to be one of the most important in my life.
I was 13 and an ordinary student. I mainly tried to have a good time at school, and I had many friends who were like I was. Óscar Italia was not like the other boys. He really did study and, as a result, was on the honor roll. But I didn’t know him well. He was a quiet fellow.
When I entered the classroom that day, he was wearing a button on his lapel that read, “I Care. What about You?” At that time the Church in our area had a program to help members share the gospel. They wore this button so when people asked about it, they could explain about family home evening and the family.
I asked Óscar, “What’s that?” He explained that he had been baptized three months before and was the only Latter-day Saint in his family.
During the breaks that day he noticed my interest and explained the plan of salvation, and he gave me a copy of the Book of Mormon. He read me the promise in Moroni 10:3–5 and told me that if I prayed, I would feel a burning in my heart that would confirm to me that the Book of Mormon was true. Óscar was a great member missionary, and I believed him.
The next morning, while my mother was doing her shopping at the neighborhood market, I decided to read the Book of Mormon. When I was almost finished with the first page, I had a desire to pray. I went to my room and knelt beside my bed. I had never prayed before, but I remembered I had to ask God in the name of Christ. I asked if the Book of Mormon was true, and I asked God to tell me if He existed. I expected to feel what my classmate had testified I would feel. After some minutes I heard my mother coming home and was afraid she would find me praying, so I stood up and got ready for school.
As I rode to school a real battle of ideas was going on in my head. “Is it true or not? Nothing happened,” I thought. I had a lot of doubts.
I can’t explain why, but no sooner had I stepped from the bus onto the sidewalk at school than the doubts disappeared, and I knew it was true. It was extremely simple.
Óscar came up to speak with me at the classroom door. I said, “I will be a member of your church.” He couldn’t believe it. A friend of mine was listening, and he told my other friends what was happening. Soon they were all around me, asking me why I was going to change religions. They told me I was crazy. I couldn’t answer their questions and started to cry. They finally went away, and I was left alone with Óscar. Suddenly I had an overwhelming feeling of joy. I had never felt anything like it before. It was the burning my friend had said I would feel, and it came as a confirmation of the decision I had made.
The next day Óscar brought me a button, and we wore them proudly.
Thirty years later I returned to my hometown to speak at a youth fireside. I had titled my remarks “How to Be a Hero” and had intended to analyze how Nephi, Abinadi, and Alma can become our heroes. While waiting to speak, however, I saw my friend Óscar and his mother among those in attendance. I remembered that wonderful day 30 years before and instead told the youth about my personal hero, Óscar Italia, a brave young man who had a determination to share the gospel, a young man who changed the course of my life.

I close with this last true story as it was given by the Reverend Bob Richards. It always touches my heart, and it may touch yours also.

Lou Little tells it about his greatest football team. They were on their way to the conference championship. One last game. He had a boy on his squad who couldn’t quite make the team for four straight years. Just before the game—three days before—Lou was given a telegram to give to this boy that his only living relative had just died. The boy looked at the telegram and said, “Coach, I’ll be back for Saturday’s game.” The morning of the game he came up to his coach and said, “Lou, I want you to put me in this game—I know I haven’t made the first team yet, but let me in for this kickoff. I’ll prove to you that I’m worthy of it.” Well, Lou could see he was emotionally disturbed and he made all kinds of excuses, but finally he thought, “Well, he can’t do much harm on the kickoff; I’ll put the boy in.”

The roar of the crowd was heard at the kickoff. The opposing quarterback took the ball on the goal line, moved up, and on the seven-yard line met with a tremendous tackle—the boy had dropped him in his tracks. On the next play Lou left him in—he made the next tackle—he was in on the next tackle—you couldn’t move him out of there. He made practically every tackle that day—terrific downfield blocking. He was the reason why Columbia won the championship. Afterwards, all the guys were pounding him on the back. When they were all done, Lou Little went up to him and said, “Son, I don’t understand it. Today you were an all-American. I’ve never seen you play like this in four straight years. What happened?” And the boy looked up at his coach and he said, “Coach, you knew my dad died, didn’t you?” And he said, “Yes, I handed you the telegram.” He said, “You knew he was blind, didn’t you?” He said, “Yes, I have seen you walk him around the campus many times.” He said, “Coach, today is the first football game my dad ever saw me play.” It makes a difference, friends, when those unseen eyes are watching. (“Life’s Higher Goals,” by the Reverend Bob Richards.)

That evening we realize my husband is almost out of pain medication. It’s Friday. Jacob has spent the afternoon shaking under a mound of blankets. If he runs out of medication over the weekend, what will we do?

By the time I figure out the right doctor to call (the doctor we had already seen that day), it’s almost 5:00 p.m. A medical assistant answers. He checks with the doctor and tells me, “If you can be here in 30 minutes, I’ll get you the prescription. Here’s my number. Call it when you get here. The doors may be locked.”

I herd our three-year-old daughter to the car, leaving Jacob in the bed and our 10-year-old son with a video game. We drive 25 more miles. The medical assistant gives me the prescription and talks me through the chemo symptoms. I know he must have waited for me.

It’s almost dinner time. I haven’t made any food. I still need to fill the prescription. My daughter is hungry and tired. But out over the valley, the sun breaks through the overcast sky, and a ray of light runs in a straight line to the place I’m headed for. I say a prayer of gratitude for the medical assistant who waited for me.

The woman who rings up the prescription remembers me. Another pharmacist gives my daughter a free sucker. I get a text message from my husband. Someone from the ward has brought us dinner.

I almost start crying. Not because I can’t do it anymore but because the assistant waited. Because dinner is at home. And because two pharmacists took time for me and my daughter. The fog and rain have lifted enough for me to see again. I know we are going to be all right. We’re being carried in the hands of the Lord.

Perhaps no one in my reading has portrayed this teaching of the Master quite so memorably or so beautifully as Henry Van Dyke in his never-to-be-forgotten “The Mansion.” In this classic is featured one John Weightman, a man of means, a dispenser of political power, a successful citizen. His philosophy toward giving can be gained from his own statement: “Of course you have to be careful how you give, in order to secure the best results—no indiscriminate giving—no pennies in beggars’ hats! … Try to put your gifts where they can be identified and do good all around.” (See “The Mansion,” Unknown Quantity: A Book of Romance and Some Half-told Tales, New York: Scribner’s, 1918, pp. 337, 339.)
One evening, John Weightman sat in his comfortable chair at his library table and perused the papers before him spread. There were descriptions and pictures of the Weightman wing of the hospital and the Weightman Chair of Political Jurisprudence, as well as an account of the opening of the Weightman Grammar School. John Weightman felt satisfied.
He picked up the family Bible which lay on the table, turned to a passage and read to himself the words: “Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:
“But lay up for yourselves treasures in heaven.” (Matt. 6:19–20.)
The book seemed to float away from him. He leaned forward upon the table, his head resting on his folded hands. He slipped into a deep sleep.
In his dream, John Weightman was transported to the Heavenly City. A guide met him and others whom he had known in life and advised that he would conduct them to their heavenly homes.
The group paused before a beautiful mansion and heard the guide say, “This is the home for you, Dr. McLean. Go in; there is no more sickness here, no more death, nor sorrow, nor pain; for your old enemies are all conquered. But all the good that you have done for others, all the help that you have given, all the comfort that you have brought, all the strength and love that you bestowed upon the suffering, are here; for we have built them all into this mansion for you.” (“The Mansion,” pp. 361–62.)
A devoted husband of an invalid wife was shown a lovely mansion, as were a mother, early widowed, who reared an outstanding family, and a paralyzed young woman who had lain for thirty years upon her bed—helpless but not hopeless—succeeding by a miracle of courage in her single aim: never to complain, but always to impart a bit of her joy and peace to everyone who came near her.
By this time, John Weightman was impatient to see what mansion awaited him. As he and the Keeper of the Gate walked on, the homes became smaller—then smaller. At last they stood in the middle of a dreary field and beheld a hut, hardly big enough for a shepherd’s shelter. Said the guide, “This is your mansion, John Weightman.”
In desperation, John Weightman argued, “Have you not heard that I have built a schoolhouse; a wing of a hospital; … three … churches?”
“Wait,” the guide cautioned. “… They were not ill done. But they were all marked and used as foundations for the name and mansion of John Weightman in the world. … Verily, you have had your reward for them. Would you be paid twice?”
A sadder but wiser John Weightman spoke more lowly: “What is it that counts here?”
Came the reply, “Only that which is truly given. Only that good which is done for the love of doing it. Only those plans in which the welfare of others is the master thought. Only those labors in which the sacrifice is greater than the reward. Only those gifts in which the giver forgets himself.” (“The Mansion,” pp. 364–68.)
John Weightman was awakened by the sound of the clock chiming the hour of seven. He had slept the night through. As it turned out, he yet had a life to live, love to share, and gifts to give.

Case 4. Three plump young ladies had barely begun their attack on a table laden with yummy junk food when suddenly the feast vanished right before their eyes. Nearby three guardian angels looked suspiciously smug.
After the opening prayer, the projectionist hit the switch, and the evening was awash in cheers, laughter, and even a few friendly groans. Poor Cindy Ella, outcast because of her curly hair, did get to the governor’s ball (thanks to her fairy godperson) and fell in love with the governor’s curly headed son. A new banana eating record was set. The three junk food junkies did lose weight. The missionaries did keep tracting. Fun triumphed again. All seven wards had come up with their own idea of what the silver screen is all about, and all were pretty proud of what they had done.

One summer my entire family caught a nasty flu virus. Both of my parents and all three of my siblings were confined to their beds, too achy and feverish to even move. I alone escaped the illness. So I took on all the cooking, cleaning, and caring for my miserable family members.
Until, a few days later it got me too.
Somehow word got out that no one in our family was well enough to cook or shop for groceries. Our house was suddenly inundated with food from many of the Relief Society sisters in our ward.
Sister Thompson was particularly zealous in her service. She brought breakfast on Monday, lunch on Tuesday, and dinner on both Wednesday and Thursday. Thursday evening, just after Sister Thompson had left her chicken noodle soup and dinner rolls in the kitchen, I heard another knock at the door. There stood Sister Williams, with a pot of chili and a basket of cornbread.
She asked me if my family had eaten yet as she curiously eyed the food on the table behind me. I told her no, we hadn’t eaten yet, but Sister Thompson had just brought us dinner.
“She has been bringing you food all week, hasn’t she?” Sister Williams asked.
“Yes, she has,” I replied. “We’ve definitely had plenty of food.”
Sister Williams frowned and placed her hands on her hips. “Well, next time you see Sister Thompson, you tell her to take a break and let the rest of us share the blessings too!”
Her conviction brought a smile to my face. I was humbled by the compassionate efforts that had been made to help our family, and since then I have been able to truly appreciate the dual meaning behind that phrase, “share the blessings.”

Brethren, during my Aaronic Priesthood years I was a swineherd! Way back then, by means of a 4-H Club project involving purebred Duroc pigs, I became familiar with work! As proof that what follows is not merely swollen memory, may I, with Elder Nelson’s help, display very briefly this blanket of nearly 100 ribbons won by my prize pigs at various fairs over several years.
Up near Elder Nelson’s hand is a pink ribbon, won 60 years ago. It was the very first ribbon I ever won. I think the judge had a tender eye, and the pig wasn’t really so choice, but he knew I needed encouragement and hence the fourth prize. The purple ribbons were for champions that were exhibited later on!
Thank you, Elder Nelson.
Brethren, I learned the hard way about the need to watch shifting pork prices at the local meat-packing plant. Careful records of profits and losses were kept with the help of my bookkeeper father. As in all things, my parents, so supportive, even ended up doing some of the perspiring themselves, including a special mother born 95 years ago today. She showed me how to work, and she loved me enough to correct me.
In order to obtain low-cost pig feed, I regularly bought dozens and dozens of three-day-old loaves of bread at a bakery for a mere penny a loaf. Additionally, if present at the right time at a local dairy, I could get about 70 gallons of skim milk free! Now I pay $2.50 a gallon—an amusing irony. By saving in these ways, I could buy the needed grain for the pigs with the little hard cash that I had.
There were many times when a pregnant sow would give birth to her litter after midnight. The resultant weariness of attending to all that, and more, was real. Yet through it all, there was a sense of some accomplishment, including contributing to our family menus. Most young men my age did similar work. Back then, brethren, we were all poor together, and we didn’t know it. Work was a given. Today, for some, receiving is a given.
However, there were real social downsides to raising pigs. Already shy, I remember vividly the principal of the junior high school coming into my class once and saying aloud in front of everybody: “Neal, your mother just called. Your pigs are out!” I felt like crawling under my desk but instead ran home to help round up the pigs.
My father was loving but exacting. He noted that while I worked hard, my work was often not carefully done. I was a stranger to excellence. One summer day I determined to please Dad by putting in a number of needed fence posts, firmly implanted and fully aligned. I worked hard all that day and then expectantly scanned the lane down which my father would walk home. When he arrived, I watched anxiously as he carefully inspected the fence posts, even checking them with a level bar before pronouncing them to be fully satisfactory. Then came his praise. My sweat of the brow had earned Dad’s commendation, which, in turn, melted my heart.
Please forgive this brief autobiographical note, which I have used to express my deep appreciation for learning to work at an early age. Even so, brethren, I certainly did not always put my shoulder to the wheel with “a heart full of song” (Hymns, no. 252), but I did learn about shoulders and wheels, which helped later in life when the wheels grew larger. Some of today’s otherwise good young men mistakenly think that putting their shoulders to the wheel is the same thing as putting their hands on a steering wheel!

“Hey, Mike! Can you take the lady in the hallway back to her room on the third floor?” the radiology tech asked.
“Yeah, sure,” I said. “You just love to keep me busy, don’t you?”
“You know what they say. We’re supposed to run the candy stripers into the ground with work,” he shot back.
“Excuse me, ma’am,” I said to an older woman in a wheelchair, “I’m here to take you back up to your room.”
“Tell me,” she said, “when did they start employing doctors in their teens?”
“Oh no,” I said with a laugh. “I’m only a volunteer. I come here to help out.” I didn’t add, And to gain experience that will help me get into a decent college.
“Well that’s very sweet of you,” she replied.
“So how are you doing?” I asked, not really because I cared, but because I was supposed to be nice and foster a pleasant atmosphere for the patients.
“I could be better,” she said.
“I’m sorry to hear that. I hope you get better.” We chatted as I wheeled her to her room. At the same time, I was thinking about how many more people I would need to bring to their rooms before the end of the day. “Hey, I never got your name. I’m Michael.”
“Well, nice to meet you, Michael,” she said sincerely. “I’m Rebecca.”
“It’s been a pleasure to meet you as well,” I said. “If you need anything, don’t hesitate to ask. Maybe I’ll see you again.”
“Thank you, Michael,” the woman replied.
I wasn’t too affected by the experience. I took people from the Radiology Department to some designated area in the hospital every day. It was my assignment. After saying good-bye, I went downstairs to attend to some more people in wheelchairs.
Later in the afternoon I received a call from the Intensive Coronary Care Unit. I was shocked. Teenagers weren’t allowed in ICCU.
“Hello? This is Michael Brodeur,” I said into the phone.
“Oh, you’re the one! You’re the boy who was so nice,” a nurse said. “Could you come up to ICCU for a little while?”
“Okay, ma’am, I’ll be there right away,” I said, not quite knowing what to expect. I was curious as to why I had been called, but soon, thoughts of schoolwork, the upcoming football game, and food replaced my curiosity.
“Right this way,” a nurse pointed when I arrived. “It’s the door right in the middle of all the others.”
I knocked at the door. “Hello? This is Michael,” I said.
“Please come in,” a weak voice responded.
It was the woman I had wheeled to her room earlier that day. “What’s wrong?” I immediately asked, sensing something was terribly wrong.
“I just found out my cancer has progressed to a very bad stage,” she said.
“Oh, I’m so sorry. Is there anything I can do for you?”
“Well, I just wanted to talk to you,” she replied. “You were so kind to me this morning, and, well, I just wanted to talk to you.”
“Of course! I’d love to do that,” I answered.
“You remind me so much of my grandson. You have the hair, the eyes, the face. He looks so much like you,” she said.
“So where does your grandson live?” I asked.
We talked for about 30 minutes. I learned about her grandchildren. I learned that she used to win beauty pageants. I learned that her husband of 42 years had died just under a year ago. I learned a lot.
That’s when it hit me: these are lives I’m touching. Why have I been so casual about people’s lives?
I found out that after she was told about her condition, she had asked for the “boy who had been so nice to her.” The boy who had been so nice? I hadn’t been mean, but I certainly hadn’t been the most sincere person around. After all, for me this volunteer work was just a way to get into college. I resolved to change. Never again would I so lightly consider these people I was serving. I redoubled my efforts as a volunteer and started to take pride in my work.
I was only 17 years old. But I could make a difference.

One of my most insightful spiritual experiences occurred when I was thirteen or fourteen years old.
I grew up in Salt Lake City, Utah, and the Church was a large part of my life. One day the Aaronic Priesthood boys in our ward went to Welfare Square for a service project.
We were assigned to unload a large railcar full of lump coal. We were to climb up on the load and throw lumps of coal off to either side of the track.
At first, it was fun, a new adventure. It was fairly easy to toss the coal off.
However, as we worked our way down into the railcar, it became necessary to pick up the lumps, raise them over our heads, and throw them over the side. By then we were getting tired and very dirty. The lumps of coal seemed heavier and heavier. It became a difficult task.
I remember going home that night and taking a bath. I had coal dust all over me. It was in my throat and nose. I could taste it and smell it. I felt terrible and decided that I would avoid doing anything like that again.
A few weeks later my family celebrated the Thanksgiving holiday. Under my parents’ guidance, we had prepared little boxes of food for the widows in our neighborhood. My sister and I made popcorn balls and wrapped them in waxed paper. My mother made cookies. We also added fruit and some candies to the boxes. We took these gifts to the homes of five or six widows.
No lights were burning in the last home. We knocked and waited, but no one came to the door. Just as we were about to leave, we saw a light appear at the end of the long hall. Then we heard the footsteps of this elderly sister, who lived alone. She opened the door, greeted us, and invited us in.
As we walked down that long hallway, I felt the cold. There was no heat at all in the house except in the small room at the end of the hall, where she invited us to sit down. A fire was burning in the small fireplace there.
We presented the elderly sister with our gift, sang some Thanksgiving songs, then began to talk about the things for which we were grateful. When it was our hostess’s turn, she said, “One of the things I am grateful for is that you came tonight instead of last night. This afternoon I received a delivery of lump coal from Welfare Square, and so we are able to all sit here and enjoy this fire.” I realized that I had helped make the coal available to her.
That was an impressive experience for me. I sensed as never before the importance of the gospel principle of caring for others. I saw the earlier experience of unloading that coal in an entirely different light and with an entirely different spirit. That Thanksgiving experience has affected me the rest of my life.

Many nights my choice is between doing scripture study or homework first. On those nights when there is too much to do, I get a little prompting to put away the homework, put my faith in the Lord, and spend my more awake time in the scriptures. It is pretty safe to say that every time I have chosen to study spiritually first, the Lord has made sure my other work was taken care of on time.Michelle Nielson, 17Basin City Second Ward, Pasco Washington Stake

I would like to express my sincere gratitude to the author of the article “Onward and Upward,” which was published in the July 1987 issue of the New Era.
I recently turned 18, graduated from high school and seminary, and was eagerly contemplating my future plans for college. But I overlooked the fact that I would no longer be a Laurel in the Young Women organization, and would now be advanced into the Relief Society program. My first realization of this advancement came to me the Sunday afternoon that my mother pulled me aside and whispered in my ear, “Next week you get to come to Relief Society with me.” The big grin on her face and warm hug she gave me persuaded me to try to hide the fear and anxiety I then felt.
During the following week, I continuously thought of the upcoming Sunday. One fear I had was the thought of all the old mothers and grandmothers sitting around discussing the various ways they each knit. And I figured each lesson would be about disciplining children.
With this anxious feeling I walked into the Relief Society room that Sunday. I was surprised to hear them talking about education. This spurred my interests, and I eagerly listened. But then one of the sisters mentioned something to the point that youth didn’t care about their educations and never did until college.
That got me upset, and I became convinced that there was some kind of a rivalry going on between the older sisters and the youth.
I tried my hardest to miss Relief Society from then on, and I was graciously assisted when my sister had to work and I got to substitute in her Primary class.
One evening I picked up the New Era and was skimming through the pages when I came across the above-mentioned article. My eyes were immediately drawn to the words “Is there life after Young Women?” At that moment I was overcome with the Spirit, and tears began welling up in my eyes. It made me feel comforted to know that I wasn’t the only person going through this problem and that other young people actually seemed to enjoy Relief Society. It gave me new courage to face up to the Relief Society sisters and to join in with them.
Ever since that experience, I’ve realized that I can really enjoy Relief Society. I’m excited to learn new skills that will help me and enhance my future. I’m especially looking forward to the Relief Society program at BYU, since that is where I will be attending college this year. Again I would like to thank the author for her inspiring message.
Terri HensleyAlamogordo, New Mexico