Gospel Story Finder

Ten-year-olds are pretty smart. We like to figure things out on our own.
My dad always tells me to liken the scriptures to myself. Liken means that you try to use what you learn from the scriptures in your life. So, when we’re reading together as a family, I sometimes blurt out something before Dad can explain it to us. Like, “I know, Dad, we’re supposed to fast and pray, like it says in the scriptures.”
He smiles because I always get the right message.
But one time, I found out that the scriptures really can be a lot like my life! It all happened when we went on a family reunion backpack trip.
I carried my own big backpack and sleeping bag, and I didn’t complain. After all, it was only supposed to be four miles (6.5 km) to the lake. I could make it, no problem.
The hike wasn’t too hard, but I was glad to stop for a rest after two miles (3 km). Then we saw the first trailhead sign. It said that the lake was still six miles (9.5 km) away. My dad didn’t have to tell me that the trail was really twice as long as we first thought. I already figured that out. He did need to remind us to make our water last longer.
My dad’s advice was important but hard to follow. The afternoon sun felt hot, and we hardly had any shade on the trail. It seemed like we were never going to reach the lake.
The grown-ups stayed in the back with the youngest kids, and the older cousins went on ahead. I stayed with three cousins my age, and we ended up somewhere in between.
When we couldn’t see anyone ahead or behind us anymore, we started to get nervous. Our backpacks felt heavy, and our water bottles were empty. How much farther did we have to go?
Finally, we got so worried and tired that we decided to stop and pray.
After the prayer, we picked up our backpacks and trudged on.
Just a little while later we heard hoofbeats coming up the trail. We waited and saw a man on a horse riding toward us.
He stopped and gave us some water. He explained that our older cousins had hurried to the lake with a water filter to start pumping water to bring back to us. The man heard about how we needed water and had agreed to help. “Do any of you need help with your backpacks?” he asked.
I looked at my cousins, and they smiled back at me. We actually felt pretty good!
“You better go on and help the others,” we said to the man. “We’re fine.”
And it was true! The rest of the way to the lake it felt like angels were lifting our packs and pushing us along. When I told my parents about it later, Dad beamed and Mom got tears in her eyes.
A week later my family read Mosiah 24. My eyes opened wide when we read these words: “And I will also ease the burdens which are put upon your shoulders, that even you cannot feel them upon your backs” (verse 14).
“That’s what happened on the trail,” I blurted out. I didn’t have to think about how to use this scripture in my life—this scripture already described my life! It was amazing! I could hardly wait to find other scriptures that were like my life.
And that’s how I learned I could liken the scriptures to me, and I could also liken me to the scriptures!

Illustrated by Dilleen Marsh
WELCOME! I’m Sister Simon.Hi! I’m Ramón.Hello. I’m Cathlyn.I’m Mei Lin.Hi! I’m David.And I’m Joshua.
Hey, remember us from school? You were doing some pretty good dives today.Thanks.
You’re in luck. I know where my dad keeps his booze, and nobody’s home. Come with us, and let’s see what we’ve been missing.No thanks.
What’s the matter? Mommy and Daddy say no-no?Yes they do. And so does—
So does who? Sounds like a wimp to me.I’ll tell you sometime when you really want to know. For now, I can tell you that He’s certainly no wimp. Let’s just say He’s my best friend.
Why don’t you forget this friend and have some fun?Because I promised that I’d always remember Him, and I hope I always do.
She doesn’t have a clue.
They just don’t understand.

A bright orange sun was sinking low on the horizon as we parked our van near our campsite. There were nine of us on the Scout outing plus our two leaders. I was 14 and was nearing Eagle rank.
Like most boys my age, I had exciting plans for the future. Little did I know what terror the next 24 hours held for me and how much my future lay in jeopardy.
Before breakfast the next morning I did my blood sugar testing to see if there was any excess sugar in my system. I’ve been diabetic since I was seven, so it was a daily habit for me to take care of my testing and insulin injections.
The test showed my blood sugar was in the lower range of normal. I prepared a syringe with insulin and gave myself a shot in my leg about eight inches above my knee. It was a daily routine and not much fun, but I was used to it.
“Time to get this camp straightened around,” our Scoutmaster shouted.
We all pitched in and set things in order. Then we gathered near the fire for a breakfast of eggs, bacon, hash brown potatoes, and hot chocolate. I went easy on the hot chocolate figuring a small amount would be okay since my sugar level was low that morning.
It’s hard to pass up goodies all the time. My doctor told me often that the only time diabetics should really have sugar is to bring them out of insulin reactions, and then they need to have it fast.
I felt great after eating breakfast. Along with the other guys, I jumped into the van for a drive along the bay and around the peninsula to the Pacific shore. We hiked in farther than we had planned, and some of the guys went for a swim.
I began to feel something I’d felt a few times before. It was a feeling of tiredness and dizziness, and I knew an insulin reaction was coming on. I’d taken too much insulin that morning and then done more exercise than usual. I had some orange juice in my canteen and drank it right away hoping there would be enough to correct the problem. I hated being different and didn’t want to tell anyone about the reaction.
Our Scoutmaster had to hike back to get the van. He gave us instructions about walking the short distance to the campsite and said to walk together. The guys decided to enjoy the beach for a little while longer before heading back. I still had not told anyone about my insulin reaction. The orange juice seemed to have done the trick.
Within 15 minutes, however, I started feeling dizzy again. I wished I had brought some sugar cubes with me like I usually did. I knew I had to get something sweet or the reaction would be worse. I decided to go back to camp to get what I needed.
Leaving the group was a big mistake. We had all been told by the Scoutmaster which direction to go. However, in my confused state I figured it would be quicker to head inland a few hundred yards and then cut directly across to the campfire. It was one of the most foolish decisions I ever made.
Feeling dizzy I headed over the bank of dunes and, all of a sudden, I was alone. There were sand dunes everywhere—miles and miles of sand. I knew I couldn’t wander around or I’d be lost. So I picked a course and tried to stay with it. I worked to keep my fear under control, but I started to shiver even though it wasn’t cold.
As the minutes passed, I became more and more tired. It wasn’t long before I fell, and I didn’t want to get up again. It seemed as though I lay there for a long time trying to fight off sleep. For a while the shivering stopped, and I dozed. When I opened my eyes, I felt frightened again and wondered if I should stay where I was until someone came looking for me. I needed help. All the teaching and training I’d had made me kneel and pray.
“Heavenly Father, please help me. Let me live through this. Please give me the strength to make it.”
I looked around for the highest dune and climbed to the top of it. From up there I was excited to see beach houses that didn’t look far away.
At least four or five dunes lay between me and the houses. When I climbed back down, I couldn’t see the houses anymore. I started wondering if my imagination had played tricks on me—if I had seen the houses at all. My thinking was getting more confused. It had been hours since I’d eaten, and I was in real trouble. The feeling suddenly came over me that I was going to die.
Once again I prayed with more feeling than I ever had before, and a comforting feeling came over me. I could hear a voice saying, “Keep going, Barry. No matter what, you must keep going.”
My feet dragged in the sand, but I felt as if I had help. I slid down the dunes because, if I walked, I knew I’d fall. And, if I fell down hard, I was afraid I might never get up again.
I kept listening to the faint voice that told me to keep moving, and somehow I got to the edge of the dunes. Birds were chirping there, and I saw the houses in the distance. I headed for them.
Dizzy and staggering I fell on the sand. My arms wouldn’t support me, and I fell on my face and felt sand in my mouth. Through the blackness of my fear, I prayed once more with all my heart. And suddenly I heard a seagull call. The sound made me look up. As my eyes shifted from the bird, I saw something moving. The form was fuzzy because my eyes weren’t focusing very well. It was our assistant Scoutmaster, and I called out to him. At first he didn’t see me, and then he turned and ran toward me waving his arms. When he reached me, he gave me a big bear hug and pounded me on the back.
“Gee, it’s good to see you, Barry. You had us scared to death. What happened?” he asked. “How did you get lost?”
“Had to get sugar,” I mumbled. “A reaction … trying to get back to camp.”
“Don’t worry,” he assured me. “I’ll help you. Just lean on me.”
He put his arms around me, and I half-walked and was half-dragged, leaning against him. Just as we were both nearing exhaustion, we saw a man by one of the houses. We yelled to him for help.
He called an ambulance then ran to help us. He picked me up and carried me the rest of the way to his house. His wife ran to the kitchen, returning with sugar and some root beer. She got some into me, and then everyone just waited and watched.
Pretty soon I began to come out of the reaction even though I still felt dazed.
The man at the house told us other people had been lost in the dunes. “There are 13 square miles of them out there in this one area alone,” he said. “Barry’s lucky to have found his way out.”
“It seemed like a miracle to me,” the assistant Scoutmaster said. “There were a thousand different directions I could have gone to look for Barry. The chances of finding him so quickly seemed slim. But I seemed to walk straight to him.”
I didn’t say anything as they talked on. I was thinking about my fervent prayers to my Heavenly Father. It was with deep gratitude that I knew those prayers had been answered.

Personally, I can testify of how friendship has been a blessing in my life. Having friends to share good news, bad news, and boring news with has made my life better. As a middle aged working mom, my friendships today look a lot different than they did when I was in college. But I’m grateful for old friends and new friends that have always been loving and supportive but also flexible and accommodating.

In the fall of 2018, I was living in the Bay Area of California, in the city of Menlo Park, with my husband and three children. My then very healthy 35-year-old husband unexpectedly got sick. He was soon diagnosed with brain cancer and underwent his first craniotomy during our kids’ school Christmas break. Families at our school found out and immediately created a calendar to provide help for us. For the next four months, which was until the end of the school year, friends from school were giving my kids rides to and from school and packing them lunch and snacks every day. That was the beginning of a long road for my family as the next four years were filled with two more craniotomies, multiple rounds of chemotherapy, a few rounds of radiation, two clinical trials, and everything in between. In 2022, after being married for 15 years, my sweet husband passed away. As I reflect back to those very hard and trying times, what stands out to me is the love and support we received from others. They were truly angels on earth for me and my children. I have so many examples of specific people who helped with a specific need right when I needed it. God heard my prayers, and He answered them through others. Because of them, I felt God’s love and it strengthened my testimony.

The spring of 1898 was not a happy one for Sonora Louise Smart. Her mother died in March, leaving her and five younger brothers motherless. Sonora must have wondered how they would manage with no mother to look after them, but she had no need to worry.

Billy Smart, her father, believed that fatherhood was a lifelong responsibility, and he didn’t take that responsibility lightly. After his wife’s funeral, Billy quickly assumed the duties of both father and mother to his six children. Sonora in later years described him as a “good home person” and a “Golden Rule type of father.” Billy Smart was a strict man, but he was also a loving father, who kept his children happy and together.

Sonora loved her father and recognized and admired his sacrifices to raise her and her brothers by himself. Her love and appreciation for her father inspired a tribute to him that eventually became a national holiday to honor all fathers.

Eleven years after her mother’s death, Sonora (now married to John Bruce Dodd) sat in church listening to a Mother’s Day message. It was a wonderful talk about the role of mothers, but she noticed that the word father was never mentioned. When Sonora thought of the sacrifices that her father had made, she felt that it was only fair that fathers be recognized in a like manner. After the meeting she approached the speaker and asked, “Don’t you think that fathers should have a special day of recognition too?” With that question, Sonora Dodd began gaining support for her Father’s Day idea.

The following year Sonora, supported by local church leaders, submitted a petition to the Spokane City Council. As a result, the mayor declared that the third Sunday in June would be observed as Father’s Day. Following Spokane’s lead, the governor of Washington made it a state holiday, and June 19, 1910, it became the first official Father’s Day in history.

Even though a day to recognize fathers had been declared, Sonora Dodd did not feel that her work was done. That first Father’s Day she and her infant son, Jack, traveled by carriage to deliver gifts to shut-in fathers in Spokane.

Mrs. Dodd next sought support from national politicians for recognition of Father’s Day. She wanted a designated day when people across the nation would be reminded of a father’s proper role in the training of children, in the safeguarding of the marriage tie, and in the protection of womanhood and childhood. And while her efforts to honor fathers were successful and Father’s Day was celebrated in many areas in the United States, it wasn’t until 1972 that the holiday was established by a congressional resolution.

Sonora Dodd devoted her life to honoring fathers, and her strong feelings about fatherhood were passed to her son, Jack. In 1952 one of Sonora Dodd’s proudest moments came when Jack was named “Father of the Year.” Nineteen years later, an even prouder moment came. Sonora Louise Dodd, the woman known as “the mother of Father’s Day,” became the first and only woman ever to be named “Father of the Year!”

In 1978 Sonora died just a few weeks before the sixty-ninth Father’s Day. This June 15, on the seventy-sixth anniversary of Father’s Day, her name will seldom be mentioned in connection with the day. But that’s the way she wanted it. She never wanted acclaim for her contribution toward the establishment of Father’s Day. As she often said, “Father’s Day is to glorify fatherhood and not to glorify me.”

Some time ago, as director of LDS Charities, I was in a meeting when I got an urgent plea regarding Christian refugees who were purged from Mosul, Iraq, by Islamic State forces and were pouring into Kurdistan. The Anglican vicar of Baghdad had 5,000 people jostling for space in his church courtyard, and they had no food to eat. The Latter-day Saint humanitarian missionary couple was asking for emergency funds to purchase rice, beans, oil, and blankets, and we responded immediately so they could get dinner that evening.

Because of my work, these are the kinds of things in front of my face every day. Being forced to see the broad picture so often, I ask myself, what is the best use of my energies? As we seek answers, let us search the doctrines of the gospel. “Looking beyond the mark” (Jacob 4:14) or becoming obsessed with one question or one practice often shifts our focus and time from gospel living.

Bonnie L. Oscarson, Young Women general president, spoke of remaining anchored in the gospel as we seek answers: “We can choose whether or not we are going to stick with what we have already felt. There are not answers to everything, but we choose whether we will be true to what we have felt from the Holy Ghost. Let’s keep working to make things better, but keep our faith in the meantime.”7

Our practices will continue to change in the Church as we learn to apply our doctrine in better and more perfect ways. I hope the next generation is even more fair and equal in its practice of the gospel. But I also believe that the large foundational stones are in place and are enough to nurture our faith and our testimonies.

Listen to a real example of this. Elder Richard G. Scott of the First Quorum of the Seventy graduated from George Washington University in 1950 with a degree in mechanical engineering and then left immediately on a thirty-one month mission to Uruguay. He recalls: "Professors and friends tried to dissuade me from accepting a mission call, counseling that it would severely hamper my budding engineering career. But shortly after my mission, I was selected for the infant Naval Nuclear Program. (The field was top secret and initial training was given by the pioneer scientists at Oakridge, Tennessee.) At a meeting I was sent to direct, I found that one of the professors who had counseled me against going on a mission was in a significantly lesser program position than I. It was a powerful testimony to me of how the Lord blessed me as I put my priorities straight." (Ensign, May 1977, pp. 102–3.)

“Actually, I can” is my personal motto. When people meet me for the first time, they don’t realize that I can do a lot of things if I’m creative and put my mind to it.
When I was eight years old, I was diagnosed with juvenile idiopathic arthritis. I thought I would have to give up all the things I love to do—dance, softball, volleyball—but my medication allowed me to keep living my normal life. I stayed super active and kept doing what I loved. I even started playing the snare drum in marching band. Then in 10th grade, my arthritis flared up and I got really sick. I couldn’t hold up my snare drum anymore. And I had to quit dance because it was too difficult for me to participate.
I tried to stay positive. But I really missed my snare drum. Even though I wanted to give up, my family encouraged me to find hope. We figured out how to attach my snare drum to my wheelchair, and soon I was playing in the marching band again!
Lots of times when we’re faced with challenges, we automatically think we can’t do it. But the truth is that “actually, I can.”
Jess P., 17, Utah, USA

I had a very special experience a few years ago on an assignment to Oregon. After a stake conference I was asked to bless a little child. A couple was ushered into a room, and I learned that day what the love of God really was. They had adopted six or seven abandoned, physically handicapped little children who would need their love and care the rest of their lives. I felt humble in their presence, and the love of God filled that room that day. They were no more strangers to God.

When the first COVID-19 lockdown was implemented in May, Paisley Stake director of communication, Douglas Yates foresaw that a Scottish government requirement to wear face masks may be imposed on most people as they went about their daily lives.
Using good local contacts, he persuaded six local community organisations, including The Church of Jesus Christ of Latter-day Saints, to donate to procurement funds to allow him to source and purchase fabric, elastic, tape and thread.
Cotton fabric, elastic and thread was sourced from a Glasgow supplier and purchased as they were needed over a five-month period. Volunteer sewers were recruited locally, including some Latter-day Saints, and production of various coloured face masks began. The goal was to produce a sufficient number of good quality, 100 percent cotton face masks which were washable and reusable, at a very modest cost, making them affordable to all families. The price point was set at £1 for a pack of two face masks.
The face masks went on sale at the end of May and by the end of September, when demand waned, more than 5,000 face masks had been bought by local families. Money raised through the sale of the masks was donated back to three charitable organisations which have outreach programmes to help others.
An evaluation of the initiative by the volunteer arm of East Renfrewshire Council judged the face masks initiative to have made a valuable contribution to the community and to have been a great success.

No series of vignettes drawn from Church history would be complete without reference to the handcart pioneers of 1856—150 years ago at this very season.

My wife’s great-grandmother, Mary Penfold Goble, was baptized in England. The family joined the Hunt Wagon Company, which accompanied the Martin Handcart Company. Her daughter’s account is written in the simple, matter-of-fact manner of a young girl, but behind those plain words is stark tragedy. She wrote:

We traveled from 15 to 25 miles a day. . . .
We traveled on till we got to the Platte River. . . . We caught up with the handcart companies that day. We watched them cross the river. There were great lumps of ice floating down the river. It was bitter cold. The next morning there were fourteen dead. . . . We went back to camp and went to prayers. We sang the song “Come, Come, Ye Saints, No Toil Nor Labor Fear.” I wondered what made my mother cry. . . . The next morning my little sister was born. It was the 23rd of September. We named her Edith, and she lived six weeks and died. . . . [She was buried at the last crossing of the Sweetwater.]
When we arrived at Devil’s Gate it was bitter cold. . . . My brother James . . . was as well as he ever was when he went to bed. In the morning he was dead.
My feet were frozen [also my brother’s and sister’s]. It was nothing but snow. We could not drive the pegs . . . for our tents. . . .
. . . We did not know what would become of us. One night a man came to our camp and told us . . . [Brigham] Young had sent men and teams to help us. . . . We sang songs, some danced and some cried. . . .
. . . My mother . . . never got well. . . . She died between the Little and Big Mountains. . . . She was 43 years old. . . .
We arrived in Salt Lake City [at] nine o’clock at night the 11th of December 1856. Three out of [the] four that were living were frozen. My mother was dead in the wagon. . . .
Early next morning . . . Brigham Young . . . came. . . . When he saw our condition—our feet frozen and our mother dead—tears rolled down his cheeks.
The doctor amputated my toes . . . [while] the sisters were dressing mother [for her grave]. . . . That afternoon she was buried. [Life of Mary Ann Goble Pay, autobiographical sketch, typescript, LDS Church Archives, Salt Lake City; also, “Mary Goble Pay Autobiography,” in Arthur D. Coleman, comp., Pay-Goble Pioneers of Nephi, Juab County, Utah (Salt Lake City: n.p., 1968), 78–81; text modernized]
What a story in a few brief words.

“Once, we cashed in our frequent-flyer miles,” Elder Gong says. “We let each person choose a destination. We started in Washington, D.C., where we were living, then went to England, the Czech Republic, Greece, Turkey, India, China, and Japan.”

“We had one firm rule during that trip,” Susan says. “Wherever we went, we ate what local people ate.” Finally, in Japan at the end of the trip, Elder Gong told his sons he was taking them to a restaurant world-famous for beef. At McDonald’s, four hungry sons and two parents consumed 17 hamburgers!

My brother was the first member of my family to join the Church. He is a great example to me. A few years after he was baptized, my whole family started listening to the missionaries. I decided to join the Church because I know that Jesus Christ is real and this is His true Church. After I was baptized, it felt like I was reborn into a new life. I promised God I would keep His commandments. If we want to go back to Heavenly Father, we need to obey His commandments.

“Hundreds of thousands of dollars had to be raised, and such amounts of money are not easy to come by. One young couple saved $2,000 to come to Salt Lake City to go through the temple, a dream they had shared for many years. But when they were asked to contribute to the temple fund, they gave up that dream for the sake of another—the dream that every Brazilian Saint could go through the temple, instead of just a few.

“When I read about these and other sacrifices that Saints in Brazil had made, I realized my sacrifices hardly classify as sacrifices at all.”

Throughout the year the girls participated in a variety of money-raising projects. To the usual baked-food sales one of the groups added caramel popcorn, another sponsored a spaghetti dinner, and several of the classes sold concessions at stake sports events. The girls had car washes, pop bottle drives, and Christmas tree sales. One ward sponsored a carnival (complete with balloon-shaving and doughnut-eating contests); another cut out, made, and sold doll clothes; and a third took orders for and assembled silk flower corsages for Mother’s Day gifts. Several nonmembers became as enthusiastically involved as their Mia Maid friends.

Along with the money-raising events came “spirit-raising” events. Lessons were devoted to learning about the Saints in Brazil, temple marriage, and the significance, structure, and purpose of our modern-day temples. In addition, some of the girls were able to visit the Alberta Temple and do baptisms for the dead. But the highlight of the year was the special stake meeting held for all the Mia Maids, their parents, and leaders at the completion of the project. A Mia Maid from each ward explained how her class had raised the money and then gave her testimony of this special project. Next was the presentation of a story “The Dark Blue Suit” (see the July 1978 New Era), which gave a little insight into the faith and attitudes of some of the Saints in Brazil.

The conclusion of the evening was a talk by stake president Lamont Matkin concerning what the temple in Cardston should mean to the Mia Maids in the Lethbridge Stake.

Adviser Lesley Heath of the First Ward summed up her feelings about the year by saying, “It was a time of learning—about the Brazilian people, about the value of temples, and about the special beauty of each individual Mia Maid in my class. Only I, as their adviser, will ever know the real sacrifice of the two girls in our class who went the extra mile and donated twice as much of their babysitting money as they had promised. Only I will ever know of another girl who took the time away from a special event with her friends to work all day at the basketball concession stand. I’m grateful for this experience, and for the vision it gave us of what we can do.”

Some of the bricks in the tabernacle were damaged and needed to be replaced. N. J. Meacher, who is not a member of the Church, donated a beautiful old home whose bricks matched those of the tabernacle. Matt Foley was assigned to supervise tearing down the house and salvaging the bricks. His three grandsons, Greg (7), Corey (10), and Dallen (11), volunteered to help him. The bricks had to be removed one at a time and carefully cleaned and tested for strength. The Foleys, along with many other volunteers, were able to save sixteen thousand bricks, which are now in the temple walls and the walls enclosing the grounds.
When the temple was completed, Greg attended the open house. “The Spirit was so strong!” he said.
“I’m eager to go back to the temple when I’m twelve,” Dallen stated. “I can’t describe how good it feels to know that we actually helped to build a temple.”
Their cousin Corey agreed. “It was a great experience, preserving the bricks for a temple. It’s a very special building that will help people for a long time.”

At the end of July this year, young single adults from several countries in eastern Europe gathered outside Budapest, Hungary, for a conference. Among this group were 20 young men and women from Moldova who had spent days obtaining passports and visas and over 30 hours traveling by bus to get there. The conference program included some 15 workshops. Each person needed to select the two or three that he or she most wanted to attend. Rather than focus exclusively on their own interests, these Moldovan young adults got together and made plans so that at least one of their group would be in each class and take copious notes. Then they would share what they had learned with each other and later with the young adults in Moldova who could not attend. In its simplest form, this exemplifies the unity and love for one another that, multiplied thousands of times in different ways, will “bring again Zion” (Isaiah 52:8).

Daggi Ramirez de Vargas has been blind for 15 years, but in many ways she sees quite clearly. “Physical vision is very entertaining,” says the 70-year-old. “But it can get in the way of our spiritual vision.”
Sister Daggi, as she is known, lost her eyesight when her retinas detached following cataract surgeries on both eyes.
“At first I wondered how I was going to do everything,” she says. “But I can get around just fine. I iron, I sew, I cook. No one comes in while I’m cooking,” she laughs. “I use some big knives.”
As worried as Sister Daggi was about maintaining her physical independence, she was just as determined to remain spiritually self-reliant, living by the light of her own personal testimony of Christ rather than depending on another for a knowledge of the truth.
Before she joined the Church in 1962, Sister Daggi, now a member of the Miraflores Ward, Viña del Mar Chile Archupallas Stake, found herself newly married and wondering which church was right.
One night she dreamed about people from around the world, and she saw unusual white clothing. The next day, at the home where she was employed to help with cleaning, she recognized the same clothing drying on the clothesline.
Her employer told her the clothing was associated with the temples of the Mormon Church. Sister Daggi was soon meeting with missionaries who had come from around the world to open her spiritual eyes to the light of the gospel.
Sister Daggi loves the gospel of Jesus Christ, and she used to read her scriptures faithfully until she went blind.
“When I lost my sight, I prayed to be able to retain His word,” she recalls. Retaining His word was important to her as a symbol of spiritual vision.
And though she must now study the gospel in other ways, Sister Daggi believes “the word is a lamp unto my feet, and a light unto my path” (Psalm 119:105). She is a living example of the Savior’s promise: “I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life” (John 8:12).
According to her husband, Juan, the Lord honored her sincere request. “Her mind captures things well. She could discourse for hours,” he smiles wryly.
“If you ask, you will receive,” she replies. “My spirit still has very good vision.”
The experiences Sister Daggi has had seeking to maintain both her physical and spiritual self-reliance since losing her eyesight bring to mind the blind man in the Gospel of John about whom the disciples asked, “Master, who did sin, this man, or his parents, that he was born blind?”
The Savior replied, “Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him” (John 9:2–3).
The works of God have been made manifest in Sister Daggi’s life. Despite being without sight, she has seen many miracles and can testify that “we walk by faith, not by sight” (2 Corinthians 5:7).
One Sunday evening the family’s home teachers visited. The family was struggling through unemployment at the time, and that night she had only a half cup of rice, a little bit of oil to cook it in, and two small tomatoes. But appreciative of these faithful home teachers, she asked them if they would like to stay for dinner.
“My daughter asked how I could do that,” Sister Daggi recalls. She told her daughter to set the table. Then she went into the kitchen and prayed, “Lord, Thou fed 5,000. I’m asking only for seven.”
“That rice fed seven people,” she testifies.
Sister Daggi knows that though her physical eyesight has gone dark, there is a greater light by which to see.
Isaiah taught that “the sun shall be no more thy light by day; neither for brightness shall the moon give light unto thee: but the Lord shall be unto thee an everlasting light” (Isaiah 60:19).
“Jesus talked about people who could see but were blind. It is the same today,” Sister Daggi laments. “There are miracles all around us, but so many don’t see them.”
Sister Daggi is grateful for the many blessings she enjoys and strives to live Peter’s admonition to “shew forth the praises of him who hath called you out of darkness into his marvellous light” (1 Peter 2:9).
“I’m content. Heavenly Father gave me a wonderful companion. We went to the temple and were sealed,” she says. “My life is full of miracles. Spiritually, I can see just fine.”

Tyler’s family had signed up to help feed the missionaries, and tonight they were coming to dinner. Tyler loved having visitors, and Mom had promised he could sit next to them.
At the table, Tyler felt shy and didn’t know what to say. He wanted to be a missionary someday, so he listened and watched carefully. He wanted to remember how missionaries act. He looked at their shiny shoes, white shirts, and straight ties. Then he noticed something on their shirt pockets. “What’s that?” he asked, pointing to Elder Snow’s pocket.
“My name tag,” Elder Snow replied, holding it up a little.
“‘Elder Snow,’”Tyler read. “‘The Church of Jesus Christ of Latter-day Saints.’ Do all missionaries have name tags?”
“I think so,” Elder Millburn replied. “We want everyone to know that we are missionaries for the Church.”
“I always make sure to put my name tag on,” Elder Snow added. “I want everybody to know I believe in Jesus Christ.”
After the missionaries left, Tyler told Mom, “I’m going to make a name tag. I want to wear one so people will know I believe in Jesus Christ.”
Tyler cut a rectangle out of paper and carefully printed his name on it. Below his name, he wrote, “The Church of Jesus Christ of Latter-day Saints.” He taped a folded paper to the back to insert in his pocket and keep the name tag on. He went to the mirror to see how it looked.
First thing in the morning he thought about his name tag. Hurriedly he got dressed and put it on.
When Mom went grocery shopping, Tyler went, too. He walked around, hoping everyone saw his name tag. While they were going back to the car, it started to rain. He pushed the cart quickly and helped Mom load the car before they both got very wet. “Such a good helper!” she said, giving him a kiss on the cheek.
At home he helped carry in the groceries. When he leaned over, he noticed that his name tag was torn and sagging. And rain had smeared the words. I need a better name tag, he told himself.
That afternoon, he cut a rectangle out of a plastic lid. He wrote his and the Church’s name on it with a marker so the words wouldn’t wash away. He taped another piece of plastic to the back and stuck it in his pocket. He had a name tag again. Showing it to Dad, he said, “Just like the missionaries, I like to wear my name tag.”
Tyler went to show his big sister. She was studying at her desk and didn’t seem very happy.
“What’s the matter?” he asked, forgetting about the name tag.
“I have too much homework,” she moaned, “and it’s my turn to do the dishes.” She started writing again.
Tyler watched for a minute. “I’ll do the dishes.”
His sister looked surprised.
“My homework is all done,” he said. “I have time to do them.”
She gave him a hug and exclaimed, “You’re a great brother!”
Tyler did the dishes, but his shirt got wet and dirty. Pulling it off, he threw it in the laundry.
Getting dressed the next morning, he remembered his name tag and ran to the laundry room. His mother had already washed the shirt. She was putting it in the dryer. “Wait!” he yelled, pulling the shirt out of the pile. The name tag fell to the floor, twisted and warped. Tyler couldn’t make it lie flat. He threw it away. I’ll have to make something better, he told himself.
In the garage, Tyler searched for a thin wood scrap. Finding one just the right size, he went in the house to paint it. With a pointed brush he printed the letters. He made two holes in the wood with a hammer and nail and put a piece of twine through them so he could wear the name tag around his neck. When he took his shirt off, this name tag would stay put and wouldn’t get ruined. Tyler showed it to Mom and Dad. “Clever,” they told him.
Tyler wanted to show it to his best friend, Jason. He went outside and looked to see if Jason was in his yard next door. From the other direction, a boy on a tricycle whizzed by, laughing. His dog ran along beside him, barking in fun. It was little Jimmy from down the block.
Jimmy’s mother ran after him, calling frantically, “Stop! You’ve gone too far!” But Jimmy didn’t hear her, so Tyler raced to catch up with him. Grabbing the tricycle, Tyler gently pulled it to a stop and turned it around. He led Jimmy and his dog back to Jimmy’s mother.
“Thank you for stopping him,” she said. “He might have ridden into the street and been hurt. You’re a good neighbor!”
Tyler waved good-bye and headed back to find Jason. He reached for his name tag and stopped suddenly. It was gone! It must have fallen off while I was running, he realized. He finally found it, but the twine was broken and the name tag lay in pieces. It had been run over by the tricycle. Tyler walked home and laid the pieces on the table. “Jimmy ran over my name tag,” he told his mother, angrily. Then, with a big sigh, he said, “But I guess he didn’t mean to.”
A few minutes later, Tyler heard his father come home and ran out to tell him about the name tag.
“You know,” his father said, “not all missionaries wear name tags. When I was a missionary, we didn’t have name tags.”
Tyler was surprised. “How did people know you believed in Jesus Christ?”
“We told them,” Dad said. “And we tried to show them by the way we acted.”
That evening Tyler and his parents went to the stake center because one of his friends was being baptized. During the meeting, a speaker talked about Jesus Christ. “If we try to live as he did,” the man said, “people will know we believe in him.”
Tyler thought about that as they went home. Remembering what Dad had said, he suddenly knew what he could do.
“Mom! Dad!” he said excitedly. “There is a name tag I can wear that won’t get ruined or lost—an invisible one! If I try my hardest to live like Jesus Christ did, it’s like telling people I believe in him. It’s like wearing an invisible name tag!”
Dad smiled. “You’re right, son.”
Mom hugged Tyler. “I’ve already seen your invisible name tag.”
“You have?” Tyler asked, looking down at his shirt.
“Yes, it’s been there,” replied his mother. “Each time you’ve been helpful and kind—like when you washed the dishes for your sister and when you helped little Jimmy—your name tag was there.”
Tyler looked down again. He didn’t see the invisible name tag, but his mother had seen it. He hoped other people would see it, too, because he wanted everyone to know that he believed in Jesus Christ.

Another thing that matters most is following the promptings of the Spirit in our most important relationships and in our efforts to love our neighbors as ourselves, including in our private and public ministries. I learned this lesson early in my life while serving as a bishop.
Late one cold, snowy winter evening, I was leaving my bishop’s office when I had a strong impression to visit an elderly widow in the ward. I glanced at my watch—it was 10:00 p.m. I reasoned that it was too late to make such a visit. And besides, it was snowing. I decided to visit this dear sister first thing in the morning rather than disturbing her at such a late hour. I drove home and went to bed but tossed and turned throughout the night because the Spirit was stirring me.
Early the next morning, I drove straight to the widow’s home. Her daughter answered the door and tearfully said, “Oh, Bishop, thank you for coming. Mother passed away two hours ago”—I was devastated. I will never forget the feelings of my heart. I wept. Who more than this dear widow deserved to have her bishop hold her hand, comfort her, and perhaps give her a final blessing? I missed that opportunity because I reasoned away this strong prompting from the Spirit.

Like the Samarian women who went off to share the good news, Ralph did the same. In 2018, Ralph Desir was called to serve in the Vanuatu Port Vila Mission where he had the opportunity to share the everlasting waters of the Savior, Jesus Christ. He was blessed with many companions from diverse cultures, lived in eight different places, and learned Bislama, the native language of Vanuatu, which helped him to effectively create relationships with the people.
Elder Desir was blessed to see the gospel of Jesus Christ strengthen the people he taught as they overcame the challenges in their lives. Upon completion of his mission, he testifies of the truthfulness of the power of everlasting waters and knows how to allow those waters to continue to bless his own life and the lives of others.
Brother Desir testifies that “serving a mission was the best decision that I have made in my life. I have learned to be like the Savior and teach the gospel by example in all things. I love the gospel with all my heart, and I wouldn’t exchange my mission experiences for anything. One of the reasons I served a mission was because I knew how much it would bless my family and how much joy it would bring to my own life.”
Since returning from his mission, Brother Desir has served as first counselor in the San Nicolas Branch presidency, Aruba, and as a delegation leader for the Aruba, Bonaire, Curacao District that attended the youth conference in the Dominican Republic in 2022. He is now serving as branch secretary. He uses his proficiency in the Dutch, Spanish, English, Papiamento, and French Creole languages to continue to bless lives in Aruba and elsewhere.