The New Era is a great comfort to me. I am a convert to the Church, and I have learned many wonderful things this past year just by reading this great magazine! I go to a Catholic school, and I have to take a course in religion. In this class I was assigned to give an oral report from a magazine or book on āMy Personal Happiness.ā I chose the article āThe Business of Beingā in the July 1983 issue of the New Era. Elder Cuthbert really knows the meaning of maturity. When I gave that report, I know that the Spirit was with me. He helped me to touch the hearts of many in my class, and I am grateful for that. By the way, I got an A!
Linda VillaromanSan Francisco, California
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Summary: A teenage convert at a Catholic school is assigned an oral report on personal happiness. She uses a New Era article by Elder Cuthbert, feels the Spirit while presenting, and touches the hearts of many classmates. She receives an A on the report.
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š¤ Youth
š¤ Other
Conversion
Education
Happiness
Holy Ghost
Testimony
Report from the African Bush Country
Summary: Mariam wakes excited for her school's Easter fete and helps at home before going with her brother HervƩ. At the fete, parents arrive, the children sing and drill, and Mariam dances in a group wearing pagnes. After skits, everyone visits and has a drink, and Mariam and HervƩ walk home happy about the day.
Here is a story about my friend Mariam who woke up one morning feeling all tingly and excited, but she didnāt know why. Then she remembered. It was the day of the Easter fete.
She jumped off the straw mattress, put on her school dress and thongs, helped her mother carry firewood to the three stones where they cooked, and tidied up the case (adobe house with a thatched roof). Then she rolled up her pagne (colorful cloth wraparound skirt), tucked it under her arm, reminded her mother to come for them at two thirty, and walked to school with her brother HervƩ.
Finally they arrived at school. āThereās ZiĆ© and Eric and Souleymane and Loukou,ā said HervĆ©.
At last it was time for the mothers and fathers to come. When they were all sitting and waiting, they heard singing and the schoolchildren came marching in. Then they sang another song, did their drill, and marched away still singing.
After that the dancers came on the stage. They sang an African song which went like this:
BelƩ belƩ, bedio, belƩ belƩ.
BelĆ© belĆ©, bedio. ā¦
This was the dance that Mariam was in. The girls brought their pagnes for costumes to dance in.
After this skits were performed by the other grades. The skit HervĆ© liked best was āThe Teacher and His Students.ā It was very funny because the teacher was smaller than his five boy students.
After the fete was over everyone talked and had something to drink and then went home. As Mariam and HervƩ walked home, they talked about what a good day it had been.
She jumped off the straw mattress, put on her school dress and thongs, helped her mother carry firewood to the three stones where they cooked, and tidied up the case (adobe house with a thatched roof). Then she rolled up her pagne (colorful cloth wraparound skirt), tucked it under her arm, reminded her mother to come for them at two thirty, and walked to school with her brother HervƩ.
Finally they arrived at school. āThereās ZiĆ© and Eric and Souleymane and Loukou,ā said HervĆ©.
At last it was time for the mothers and fathers to come. When they were all sitting and waiting, they heard singing and the schoolchildren came marching in. Then they sang another song, did their drill, and marched away still singing.
After that the dancers came on the stage. They sang an African song which went like this:
BelƩ belƩ, bedio, belƩ belƩ.
BelĆ© belĆ©, bedio. ā¦
This was the dance that Mariam was in. The girls brought their pagnes for costumes to dance in.
After this skits were performed by the other grades. The skit HervĆ© liked best was āThe Teacher and His Students.ā It was very funny because the teacher was smaller than his five boy students.
After the fete was over everyone talked and had something to drink and then went home. As Mariam and HervƩ walked home, they talked about what a good day it had been.
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š¤ Children
š¤ Parents
š¤ Other
Children
Easter
Education
Family
Friendship
Music
Hold Up Your Light
Summary: At a Lagos airport, the speaker met a passport officer who believed in God and invited him to learn from missionaries. The man was taught and baptized; later they met again in a Liberia airport, where he joyfully reported he was active and helping teach his girlfriend.
Years later I made a new friend while in an airport in Lagos, Nigeria. We became acquainted as he checked my passport. I asked him about his religious beliefs, and he expressed strong faith in God. I shared the joy and vibrancy of the restored gospel of Jesus Christ and asked if he would like to learn more from the missionaries. He said yes, was taught, and was baptized. A year or two later, as I walked through the airport in Liberia, I heard a voice call out my name. I turned, and that same young man approached with a big smile. We joyfully embraced, and he let me know that he was active in the Church and working with the missionaries to teach his girlfriend.
Now, I do not know whether my atheist friend ever read the Book of Mormon or joined the Church. My second friend did. For both of them, my responsibilityāmy opportunityāwas the same: hold up the gospel lightāto love, share, and invite each of them in a normal, natural way.
Now, I do not know whether my atheist friend ever read the Book of Mormon or joined the Church. My second friend did. For both of them, my responsibilityāmy opportunityāwas the same: hold up the gospel lightāto love, share, and invite each of them in a normal, natural way.
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š¤ General Authorities (Modern)
š¤ Missionaries
š¤ Young Adults
š¤ Church Members (General)
Baptism
Book of Mormon
Conversion
Friendship
Light of Christ
Missionary Work
Iris JoAnn Alvarado of Ponce, Puerto Rico
Summary: Before JoAnnieās birth, a stake patriarch felt impressed to give her mother a blessing. JoAnnie was born underweight with signs of oxygen and nourishment deprivation, and doctors said she would die or suffer severe brain damage. Her family prayed, and she not only lived but rapidly met milestones and excelled in school, showing no impairment.
The doctors said she wouldnāt live, but Iris JoAnn Alvarado is thriving. Her faith, and the faith of her family, has preserved her life many times. When her mother was about to give birth to JoAnnie, the stake patriarch came to their home. He felt impressed to give Sister Alvarado a blessing. She didnāt understand then why she needed a blessing, but she did after JoAnnie was born. The baby weighed only a little more than four pounds, and the doctors discovered that throughout the pregnancy she had not received much oxygen and that the last three months she had probably not received enough nourishment. The Alvarados were told that she would die and that if she didnāt, she would have severe brain damage from the lack of oxygen.
But JoAnnieās family prayed for her, and their prayers were answered. She lived. At four months she was standing; at eight months she could walk. When she started talking, it was in short sentences, and the words were very clearāthere was obviously nothing wrong with her brain. Today, at 10 years of age, she continues to excel, getting straight Aās in all her school classes.
But JoAnnieās family prayed for her, and their prayers were answered. She lived. At four months she was standing; at eight months she could walk. When she started talking, it was in short sentences, and the words were very clearāthere was obviously nothing wrong with her brain. Today, at 10 years of age, she continues to excel, getting straight Aās in all her school classes.
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š¤ Church Leaders (Local)
š¤ Parents
š¤ Children
š¤ Church Members (General)
š¤ Other
Children
Faith
Family
Health
Miracles
Patriarchal Blessings
Prayer
Priesthood Blessing
Revelation
The Bulletin Board
Summary: Youth from the Greeley Colorado Stake pushed and pulled handcarts for six rocky miles along the original trail in intense heat. They endured stickers and high temperatures while crossing the same plains as their pioneer ancestors. At camp, one young man reflected humbly on the pioneersā sacrifices.
Youth of the Greeley Colorado Stake learned to appreciate simple things, like the shade of the cottonwood trees near the Platte River, as they pushed and pulled handcarts along a rocky six-mile stretch of the original Mormon/Oregon Trail last summer.
These teens tolerated stickers in their socks and temperatures above 100 degrees Fahrenheit (36 Celsius) as they crossed the same Wyoming plains many of their pioneer ancestors did 150 years ago.
When the day ended and the group reached its camping site, one young man remarked, āAs we climbed the hill with the ruts, the sweat dripped off my face onto the grooved ground, and I was humbled to think of those who had passed this way so long ago, their sweat pouring out on the same hot, dusty rocks.ā
These teens tolerated stickers in their socks and temperatures above 100 degrees Fahrenheit (36 Celsius) as they crossed the same Wyoming plains many of their pioneer ancestors did 150 years ago.
When the day ended and the group reached its camping site, one young man remarked, āAs we climbed the hill with the ruts, the sweat dripped off my face onto the grooved ground, and I was humbled to think of those who had passed this way so long ago, their sweat pouring out on the same hot, dusty rocks.ā
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š¤ Youth
Adversity
Family History
Gratitude
Humility
Young Men
Sister Rebekah Williamās testimony
Summary: A youth, seeking to strengthen their testimony, attends FSY and feels peace during workshops. During a Q&A with Elder Bednar, they powerfully feel and hear the message that the Church is true, leading to tears and assurance. After FSY, they affirm their testimony of the Church and the Book of Mormon.
I went to FSY with the intention of trying to strengthen my testimony. I wanted to gain a strong testimony of the Church and the gospel. I have been going to this church for a very long time with my family, ever since I was a little kid, and there have definitely been times where I did question if this was truly the right church. Was is just like every other church or was it different?
Attending FSY was one of the best decisions I had ever made. It felt amazing to be surrounded with people who have the same standards and goals as me. I felt the Spirit so strong during every single one of the Natarajansā workshops. I had the greatest feeling of comfort and peace every second I was there.
During Elder Bednarās visit, in the middle of the Q&A session, a strong feeling came over me and I heard a voice say, āThis is the true Churchā over and over again. My eyes were filled with tears and I had never felt so strong about the gospel before. I was filled with assurance and comfort that this is the true Church.
I did get what I was looking for at FSY. I got my answer about the Church and I really do know that this is the true Church and that the Book of Mormon is the true word of God. I can feel it each time I read the Book of Mormon. I love this gospel and I am truly blessed to have it in my life.
Attending FSY was one of the best decisions I had ever made. It felt amazing to be surrounded with people who have the same standards and goals as me. I felt the Spirit so strong during every single one of the Natarajansā workshops. I had the greatest feeling of comfort and peace every second I was there.
During Elder Bednarās visit, in the middle of the Q&A session, a strong feeling came over me and I heard a voice say, āThis is the true Churchā over and over again. My eyes were filled with tears and I had never felt so strong about the gospel before. I was filled with assurance and comfort that this is the true Church.
I did get what I was looking for at FSY. I got my answer about the Church and I really do know that this is the true Church and that the Book of Mormon is the true word of God. I can feel it each time I read the Book of Mormon. I love this gospel and I am truly blessed to have it in my life.
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š¤ General Authorities (Modern)
š¤ Youth
š¤ Church Members (General)
Apostle
Book of Mormon
Conversion
Holy Ghost
Peace
Revelation
Testimony
What I Learned from Having to Lose Weight for My Mission
Summary: A young adult's mission application was denied due to weight requirements. Encouraged by her fatherās question, she set goals, studied nutrition and exercise, and relied on the sacrament and prayer for strength during difficult workouts. Over months, she improved physically and spiritually, eventually receiving her mission call and entering the MTC prepared. She learned the connection between body and spirit and the Lordās help in accomplishing worthy goals.
The author lives in Utah, USA.
Photographs by Getty Images
I had just finished breakfast when my stake president called to tell me that my mission application had been denied. My heart sank as he told me whyāI needed to lose a certain amount of weight before I would be able to serve. As he explained to me what I would need to do in order to resubmit my papers, the only thing I wanted to do was climb into my bed and hide.
After the shock wore off, I called my dad at work and explained what had happened. He paused and then asked, āWell, what are you going to do?ā Would I give up? Let go of my dream to serve a mission? No.
āIām going to go for it,ā I replied. āIām going to try to lose the weight.ā
Within a week, I had a solid plan of action. I learned as much as I could about nutrition and exercise and, after setting some goals, I was ready to get started. I felt so much love and support from my Heavenly Father. I knew that I was doing the right thing and that He would help me every step of the way.
As I worked hard every day, I began to see progress! It was exciting to notice the physical effects of diet and exercise, but what surprised me most was the spiritual health I was gaining. I became more confident and self-aware as I developed into the person Heavenly Father wanted me to be.
I realized that as my spiritual health increased, it actually became easier for me to improve my physical health. The sacrament was so important in helping me stay focused on my goals. It became a sacred time of reflection for me as I thought about my Savior and how much He had helped me on this journey. I knew that He would stay by my side no matter what.
Prayer also made a big difference. There were so many times when I was running on the treadmill and would just start crying because I was so tired and my lungs hurt and I just wanted to go on a mission. I would say a prayer because I knew that someone in the mission field needed me, and I knew that I needed help to get there. After every workout, I thanked Heavenly Father for giving me the strength to go on.
The gospel teaches us that our bodies and our spirits are one, but until this experience, I had never thought about how directly the health of my body could affect the health of my spirit. As I thought about my body as a temple, this connection between body and spirit began to make more sense. I knew that one reason we keep the temple so clean and beautiful is because it helps the Spirit to be there. So it makes sense that as I began to eat healthy and exercise more, I began to feel the Spirit even more.
I also noticed that I felt more energized and more willing to talk to and serve the people around me. I could feel the Spirit guide me as I put my trust in the Lord, and I discovered that I could turn to Him for help with any trial or hardship I might face.
Photograph courtesy of Jillian Pierson
After months of hard work, I finally received my mission call! I was so excited I could hardly wait. And when I entered the Missionary Training Center, I felt prepared both physically and spiritually.
I feel so blessed to have had the opportunity to learn how to take care of both my body and my spirit. Working toward a meaningful goal gave me the motivation I needed to become a better version of myself. I learned that if I rely on the Lord as I try to accomplish my goals, He will help me every step of the way.
Photographs by Getty Images
I had just finished breakfast when my stake president called to tell me that my mission application had been denied. My heart sank as he told me whyāI needed to lose a certain amount of weight before I would be able to serve. As he explained to me what I would need to do in order to resubmit my papers, the only thing I wanted to do was climb into my bed and hide.
After the shock wore off, I called my dad at work and explained what had happened. He paused and then asked, āWell, what are you going to do?ā Would I give up? Let go of my dream to serve a mission? No.
āIām going to go for it,ā I replied. āIām going to try to lose the weight.ā
Within a week, I had a solid plan of action. I learned as much as I could about nutrition and exercise and, after setting some goals, I was ready to get started. I felt so much love and support from my Heavenly Father. I knew that I was doing the right thing and that He would help me every step of the way.
As I worked hard every day, I began to see progress! It was exciting to notice the physical effects of diet and exercise, but what surprised me most was the spiritual health I was gaining. I became more confident and self-aware as I developed into the person Heavenly Father wanted me to be.
I realized that as my spiritual health increased, it actually became easier for me to improve my physical health. The sacrament was so important in helping me stay focused on my goals. It became a sacred time of reflection for me as I thought about my Savior and how much He had helped me on this journey. I knew that He would stay by my side no matter what.
Prayer also made a big difference. There were so many times when I was running on the treadmill and would just start crying because I was so tired and my lungs hurt and I just wanted to go on a mission. I would say a prayer because I knew that someone in the mission field needed me, and I knew that I needed help to get there. After every workout, I thanked Heavenly Father for giving me the strength to go on.
The gospel teaches us that our bodies and our spirits are one, but until this experience, I had never thought about how directly the health of my body could affect the health of my spirit. As I thought about my body as a temple, this connection between body and spirit began to make more sense. I knew that one reason we keep the temple so clean and beautiful is because it helps the Spirit to be there. So it makes sense that as I began to eat healthy and exercise more, I began to feel the Spirit even more.
I also noticed that I felt more energized and more willing to talk to and serve the people around me. I could feel the Spirit guide me as I put my trust in the Lord, and I discovered that I could turn to Him for help with any trial or hardship I might face.
Photograph courtesy of Jillian Pierson
After months of hard work, I finally received my mission call! I was so excited I could hardly wait. And when I entered the Missionary Training Center, I felt prepared both physically and spiritually.
I feel so blessed to have had the opportunity to learn how to take care of both my body and my spirit. Working toward a meaningful goal gave me the motivation I needed to become a better version of myself. I learned that if I rely on the Lord as I try to accomplish my goals, He will help me every step of the way.
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š¤ Missionaries
š¤ Parents
š¤ Church Leaders (Local)
š¤ Young Adults
š¤ Jesus Christ
š¤ Other
Adversity
Faith
Health
Missionary Work
Prayer
Sacrament
FYI:For Your Information
Summary: David and Stuart Deacon are elite runners in England who aim for the Olympics. David, a recently returned missionary, competed at the U.K. open championships; Stuart paused his promising running career to serve in the Belgium Brussels Mission. They credit obedience to the Word of Wisdom and priesthood blessings for their athletic success and recovery.
Following in their dadās fleet footsteps, David and Stuart Deacon are two of the top runners in England. And they both hope to run in the Olympics someday.
The goal is not too farfetched. David, a recently returned missionary, currently in police training, ran the 100 meters in the U.K. open championships with the top runners in the nation.
Stuart will have to wait a bit longer, though. He has clocked exceptional times in the 1,500 meters but has put his running career on hold to serve in the Belgium Brussels Mission.
āI feel that keeping the Word of Wisdom has been one of the major factors to our success in athletics,ā says David.
Stuart agrees, and said, after winning numerous events at the Church All British Championships, āI was still recovering from mumps, and Iām convinced that because of obedience to the Word of Wisdom, my body was able to respond well to the priesthood blessing I received.ā
The goal is not too farfetched. David, a recently returned missionary, currently in police training, ran the 100 meters in the U.K. open championships with the top runners in the nation.
Stuart will have to wait a bit longer, though. He has clocked exceptional times in the 1,500 meters but has put his running career on hold to serve in the Belgium Brussels Mission.
āI feel that keeping the Word of Wisdom has been one of the major factors to our success in athletics,ā says David.
Stuart agrees, and said, after winning numerous events at the Church All British Championships, āI was still recovering from mumps, and Iām convinced that because of obedience to the Word of Wisdom, my body was able to respond well to the priesthood blessing I received.ā
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š¤ Young Adults
š¤ Missionaries
š¤ Church Members (General)
Family
Health
Missionary Work
Obedience
Priesthood Blessing
Word of Wisdom
Participate Fully in the Blessings of the Priesthood
Summary: Olga KovƔrovƔ describes waiting half a year for baptism because there was no font and they needed to avoid notice. On the night of the baptism, many fishermen were at the reservoir, so they prayed for help and most of the fishermen soon left. She was baptized and later confirmed, with a blessing that through her many would come to the Church.
For many, the seeking requires sacrifice. āAfter my conversion, I had to wait half a year to be baptized,ā recalls Olga KovĆ”rovĆ” of Czechoslovakia. āBecause we had no baptismal font, we needed to wait until summer when we could be in the woods and not be noticed.ā When they reached the reservoir on the night of the baptism, they saw many fishermen. āWe waited, and the time dragged on,ā she said. Finally, a brother suggested that they pray and ask Heavenly Father for help. āThis was my first miracle with a priesthood prayer. Within a few minutes of our quiet prayer, most of the fishermen left the riverās edge. ⦠You can imagine my feelings of joy as I came up out of the water.ā Olga was the first young woman convert in Czechoslovakia in almost forty years. When she was confirmed, she was told that through her, āmany people would come to the Church.ā
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š¤ Church Members (General)
Baptism
Conversion
Miracles
Prayer
Priesthood
Sacrifice
A Quest for Life Eternal
Summary: While in Dallas for a business convention, Thomas S. Monson took a sightseeing bus tour. When a passenger asked the driver to explain the Mormons, the driver admitted he knew nothing and asked whether anyone else did. Monson realized the moment demanded preparation, then spent fifteen minutes explaining his faith to the bus.
Many years ago, when I worked in the printing and Āpublishing business, I had the opportunity to address a business convention in Dallas, Texas, a city known as the City of Churches. After the convention, I took a casual sightseeing tour by bus around the cityās suburbs. As we would pass the beautiful churches, our driver would comment, āOn the left, you see the Methodist churchā, or āThere on the right, is the Catholic cathedral.ā
As we passed a beautiful red brick building situated upon a hill, the driver exclaimed, āThat building is where the Mormons meet.ā A ladyās voice from the rear of the bus called out, āDriver, can you tell us something about the Mormons?ā The driver pulled the bus over to the side of the road, turned around in his seat, and replied, āLady, all I know about the Mormons is that they meet in that red brick building. Is there anyone on this bus who knows anything about the Mormons?ā
I gazed at the expression on each personās face for some sign of recognition, some desire to comment. I found nothingā not a sign. Then I realized for the first time the truth of the statement "When the time for decision arrives, the time for preparation is past." For the next fifteen minutes, I had the privilege of giving, as Peter declared, "a reason of the hope that is in you" (1 Peter 3:15). Since that time, I have developed a greater appreciation for the matter of proper preparation. You will recall the truth from the Doctrine and Covenants: "If ye are prepared, ye shall not fear" (D&C 38:30).
As we passed a beautiful red brick building situated upon a hill, the driver exclaimed, āThat building is where the Mormons meet.ā A ladyās voice from the rear of the bus called out, āDriver, can you tell us something about the Mormons?ā The driver pulled the bus over to the side of the road, turned around in his seat, and replied, āLady, all I know about the Mormons is that they meet in that red brick building. Is there anyone on this bus who knows anything about the Mormons?ā
I gazed at the expression on each personās face for some sign of recognition, some desire to comment. I found nothingā not a sign. Then I realized for the first time the truth of the statement "When the time for decision arrives, the time for preparation is past." For the next fifteen minutes, I had the privilege of giving, as Peter declared, "a reason of the hope that is in you" (1 Peter 3:15). Since that time, I have developed a greater appreciation for the matter of proper preparation. You will recall the truth from the Doctrine and Covenants: "If ye are prepared, ye shall not fear" (D&C 38:30).
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š¤ General Authorities (Modern)
š¤ Other
A Witness from the Holy Ghost
Summary: While tracting in Germany on a cold, rainy day, a skeptical missionary and his companion met a Yugoslavian woman who could not read German. She asked to borrow a German Book of Mormon to show a friend but instead pondered the pictures and prayed about its truth. When the missionaries returned, she testified that the book was true despite not being able to read it, and she was later baptized. Her learning accelerated notably after receiving this witness, even before she obtained a copy in her own language.
A raindrop splattered suddenly on the page, smearing the street name and apartment house number. The remaining hurriedly written lines in the tracting book translated as ācheck the Yugoslavian lady in the first apartment on the right.ā Well, I thought, a quick introduction at the door will do, minus the Book of Mormon explanation. She probably wonāt be interested anyway. This day has really been cold and drab, like the rain seeping through my trench coat.
My new companionās reluctance made it my turn once again to give the missionary introduction. I was too tired and cold and impatient to offer him any words of encouragement. As we approached the apartment-house entrance, I shifted the knapsack from one shoulder to the other. The two German copies of the Book of Mormon in the bottom of the knapsack, which my companion had placed there that morning against my recommendation, were weighing on my back.
My personal reluctance to speak about the Book of Mormon in our initial meetings with people and to carry German copies of the book was based on a rationalization: we didnāt have a translation of the Book of Mormon which the majority of Yugoslavian workers temporarily living in Germany could read. The native tongue for most of these Yugoslavian workers was Serbocroatian. How could they gain for themselves a testimony of something they couldnāt understand? How could they āreceive these things,ā as is admonished by Moroni, if the pages appeared to them as undecipherable? True, some could read German, but the majority were not comfortable with that language.
Even so, my companion and I walked up the steps to the apartment house. As we turned to knock on the door, we noticed a lady making her way up a winding cement staircase from the basement, her arms around a large tub of freshly hand-laundered clothes. The calluses on her gnarled hands contrasted sharply with the fair complexion of her face and her jet-black hair which was pulled back neatly under a brightly colored scarf.
I stepped away slowly from the apartment door and spoke to her. After acknowledging that we were missionaries, I remarked halfheartedly that we could come back later since the hour was so late. Yet, she invited us in to her apartment.
We went in, and I quickly gave a shortened version of the first discussion, talking about Joseph Smith, the First Vision, and the Book of Mormon. I followed with a testimony of the truthfulness of what I had just said and then asked if she would like to know more, expecting of course that she would say no and ask us to leave. Instead, she asked whether we had a copy of the Book of Mormon she could look at. My companion quickly took out one of the German copies from the knapsack which had been poking me in the back all day. He wryly smiled, as if to say, āI told you so!ā
I extended the book toward her and asked if she read German. She said no. I began to pull the book away, explaining that we unfortunately didnāt have a copy she could read and understand. She persisted in having me give her the copy, however, and so I did. Her rough fingers gently flipped through the introductory pages containing the pictures of Joseph Smith, Moroni, and the civilizations of ancient America. She asked various questions about the pictures and then concluded by requesting that we leave the book with her for a few days. She said that she had a friend who spoke German and that she would like to show it to this friend.
My mind immediately recalled a similar incident in which the āfriendā turned out to be a leader in a local sect which was very unsympathetic to our cause. I finally agreed, however, to let her keep the book. We didnāt set a specific time to come back. I said simply that we would come back in a few days.
We departed, and my companion remarked that the encounter had been very successful. He said he felt confident that we really had a golden contact. I mumbled a skeptical āsure,ā still very doubtful.
A few days later it was my companionās turn to plan the dayās activities. He suggested that we go back to the Yugoslavian lady with whom we had placed the German copy of the Book of Mormon. I agreed, but was still convinced that we would be unsuccessful. We found her home, and I proceeded to ask her how her experience had been in showing the Book of Mormon to her friend. She said that her friend had been unavailable over the past few days, but that she herself had looked through the book and studied the pictures and had even prayed about the truthfulness of the book as I had told her Moroni had admonished readers to do. She then said that she felt the book was the true word of God.
I was dumbfounded by her statement. After so many rejections I was a little uncertain about her sincerity. I inquired again about her ability to read German. She repeated that she couldnāt read German but that she had pondered upon our previous discussion and had prayed. My initial reaction was one of mistrust. How, I thought, could she have a testimony of a book she canāt even read!
In the meantime, my companion had recognized that she really did know the Book of Mormon to be true and became excited by the prospect. He encouraged me to teach her more. I began back at the beginning with the discussion of Joseph Smith and the First Vision, still somewhat suspicious of the situation. We finished that meeting and went back for others. After a few weeks of learning, the lady was baptized. In time she did receive a copy of the Book of Mormon which she could read and understand for herself.
After she had first affirmed that she knew the Book of Mormon to be true, I noticed a marked difference in her interest and ability to learn gospel principles, compared with other investigators we had taught before. She seemed almost like a little child, wide-eyed and anxious to savor everything we had to say. She was not like other investigators, intent on critiquing our every word in order to prove or disprove the truthfulness of our message. Her knowledge of the Book of Mormon and the gospel grew by leaps and bounds, unlike anyone I had worked with before. She seemed to be exactly the person Moroni had in mind when he spoke of those who āreceive these thingsā (Moro. 10:4) and have the truth manifested unto them, and yet she had not āread these things.ā (Moro. 10:3; italics added.)
My new companionās reluctance made it my turn once again to give the missionary introduction. I was too tired and cold and impatient to offer him any words of encouragement. As we approached the apartment-house entrance, I shifted the knapsack from one shoulder to the other. The two German copies of the Book of Mormon in the bottom of the knapsack, which my companion had placed there that morning against my recommendation, were weighing on my back.
My personal reluctance to speak about the Book of Mormon in our initial meetings with people and to carry German copies of the book was based on a rationalization: we didnāt have a translation of the Book of Mormon which the majority of Yugoslavian workers temporarily living in Germany could read. The native tongue for most of these Yugoslavian workers was Serbocroatian. How could they gain for themselves a testimony of something they couldnāt understand? How could they āreceive these things,ā as is admonished by Moroni, if the pages appeared to them as undecipherable? True, some could read German, but the majority were not comfortable with that language.
Even so, my companion and I walked up the steps to the apartment house. As we turned to knock on the door, we noticed a lady making her way up a winding cement staircase from the basement, her arms around a large tub of freshly hand-laundered clothes. The calluses on her gnarled hands contrasted sharply with the fair complexion of her face and her jet-black hair which was pulled back neatly under a brightly colored scarf.
I stepped away slowly from the apartment door and spoke to her. After acknowledging that we were missionaries, I remarked halfheartedly that we could come back later since the hour was so late. Yet, she invited us in to her apartment.
We went in, and I quickly gave a shortened version of the first discussion, talking about Joseph Smith, the First Vision, and the Book of Mormon. I followed with a testimony of the truthfulness of what I had just said and then asked if she would like to know more, expecting of course that she would say no and ask us to leave. Instead, she asked whether we had a copy of the Book of Mormon she could look at. My companion quickly took out one of the German copies from the knapsack which had been poking me in the back all day. He wryly smiled, as if to say, āI told you so!ā
I extended the book toward her and asked if she read German. She said no. I began to pull the book away, explaining that we unfortunately didnāt have a copy she could read and understand. She persisted in having me give her the copy, however, and so I did. Her rough fingers gently flipped through the introductory pages containing the pictures of Joseph Smith, Moroni, and the civilizations of ancient America. She asked various questions about the pictures and then concluded by requesting that we leave the book with her for a few days. She said that she had a friend who spoke German and that she would like to show it to this friend.
My mind immediately recalled a similar incident in which the āfriendā turned out to be a leader in a local sect which was very unsympathetic to our cause. I finally agreed, however, to let her keep the book. We didnāt set a specific time to come back. I said simply that we would come back in a few days.
We departed, and my companion remarked that the encounter had been very successful. He said he felt confident that we really had a golden contact. I mumbled a skeptical āsure,ā still very doubtful.
A few days later it was my companionās turn to plan the dayās activities. He suggested that we go back to the Yugoslavian lady with whom we had placed the German copy of the Book of Mormon. I agreed, but was still convinced that we would be unsuccessful. We found her home, and I proceeded to ask her how her experience had been in showing the Book of Mormon to her friend. She said that her friend had been unavailable over the past few days, but that she herself had looked through the book and studied the pictures and had even prayed about the truthfulness of the book as I had told her Moroni had admonished readers to do. She then said that she felt the book was the true word of God.
I was dumbfounded by her statement. After so many rejections I was a little uncertain about her sincerity. I inquired again about her ability to read German. She repeated that she couldnāt read German but that she had pondered upon our previous discussion and had prayed. My initial reaction was one of mistrust. How, I thought, could she have a testimony of a book she canāt even read!
In the meantime, my companion had recognized that she really did know the Book of Mormon to be true and became excited by the prospect. He encouraged me to teach her more. I began back at the beginning with the discussion of Joseph Smith and the First Vision, still somewhat suspicious of the situation. We finished that meeting and went back for others. After a few weeks of learning, the lady was baptized. In time she did receive a copy of the Book of Mormon which she could read and understand for herself.
After she had first affirmed that she knew the Book of Mormon to be true, I noticed a marked difference in her interest and ability to learn gospel principles, compared with other investigators we had taught before. She seemed almost like a little child, wide-eyed and anxious to savor everything we had to say. She was not like other investigators, intent on critiquing our every word in order to prove or disprove the truthfulness of our message. Her knowledge of the Book of Mormon and the gospel grew by leaps and bounds, unlike anyone I had worked with before. She seemed to be exactly the person Moroni had in mind when he spoke of those who āreceive these thingsā (Moro. 10:4) and have the truth manifested unto them, and yet she had not āread these things.ā (Moro. 10:3; italics added.)
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š¤ Missionaries
š¤ Other
Baptism
Book of Mormon
Conversion
Diversity and Unity in The Church of Jesus Christ of Latter-day Saints
Faith
Holy Ghost
Missionary Work
Revelation
Scriptures
Testimony
I Couldnāt Believe He Was a Prophet
Summary: A young man in the Philippines struggled to accept Joseph Smith as a prophet and became frustrated by church testimonies about him. After seminary, his teacherās testimony of the Book of Mormon moved him to read it, and as he read he felt convicted, prayed for forgiveness, and came to know that the Book of Mormon is true and that Joseph Smith was a prophet.
The experience brought him peace and later helped him as a missionary better understand investigatorsā concerns. He ended with gratitude for Godās blessings to him and his family.
Joseph Smith, however, remained a big concern. I couldnāt believe he was a prophet of God, and every time someone taught about him I wanted to shout, āThatās not true!ā But I couldnāt utter it. When I was asked to share my testimony, I repeated words I had heard others speak.
Though I did not believe Joseph Smith was a prophet of God, I did believe some of the Churchās teachings and enjoyed attending churchāexcept for the first Sunday of the month. Over and over I would hear the members bearing testimony that Joseph Smith was a prophet. It irritated me. I eventually became so angry that I didnāt want to attend church. I made up excuses not to attend, but Papa wouldnāt allow any of his children to be left at home on Sundays.
I was about 14 years old when Papa enrolled me in seminary. That really bothered me. I wasnāt interested, and I felt forced to attend. The first meeting, I purposely arrived late. But to my surprise, no one was at the chapel except Brother Cedillo, the custodian. He turned out to be my seminary teacher.
When the other students arrived, Brother Cedillo asked if any of us had read the Book of Mormon. Nobody answered. He opened the book and asked us to read with him, beginning at 1 Nephi 1:1. I do not remember what else my teacher said that day, but I do remember the powerful testimony he bore of the Book of Mormon. I was touched in my heart, and as I walked home I felt happy. I couldnāt understand why.
That night I resolved to read the Book of Mormon. I started reading after dinner, with a prayer that I could understand. I kept reading till midnight. As I read, I imagined the characters in the Book of Mormon acting out the scenes as if I were watching television. I didnāt understand some of the words, but as I read of the sufferings the prophets in the Book of Mormon endured for testifying of the truth, tears rolled down my cheeks. I had been angry at members of the Church for doing the same thing the prophets had done! I pictured myself as one of those who had persecuted the prophetsāand realized how ungrateful I had been.
I continued reading the next day and into the night. I couldnāt sleep until I finished reading the Book of Mormon. When I finally closed the book, I knelt and asked God for forgiveness. In my prayer, I testified that I knew the Book of Mormon was true. And I knew that if the Book of Mormon was true, then Joseph Smith was a prophet of God, because he translated the book. As I said āamen,ā my face was wet with tears. I felt at peace and filled with joy.
The experience helped me later when I served a full-time mission in the Philippines Cebu Mission. It helped me understand better my investigatorsā concerns about Joseph Smith and the Book of Mormon. Today my heart still fills with gratitude for the great blessings God has given me and my family.
Though I did not believe Joseph Smith was a prophet of God, I did believe some of the Churchās teachings and enjoyed attending churchāexcept for the first Sunday of the month. Over and over I would hear the members bearing testimony that Joseph Smith was a prophet. It irritated me. I eventually became so angry that I didnāt want to attend church. I made up excuses not to attend, but Papa wouldnāt allow any of his children to be left at home on Sundays.
I was about 14 years old when Papa enrolled me in seminary. That really bothered me. I wasnāt interested, and I felt forced to attend. The first meeting, I purposely arrived late. But to my surprise, no one was at the chapel except Brother Cedillo, the custodian. He turned out to be my seminary teacher.
When the other students arrived, Brother Cedillo asked if any of us had read the Book of Mormon. Nobody answered. He opened the book and asked us to read with him, beginning at 1 Nephi 1:1. I do not remember what else my teacher said that day, but I do remember the powerful testimony he bore of the Book of Mormon. I was touched in my heart, and as I walked home I felt happy. I couldnāt understand why.
That night I resolved to read the Book of Mormon. I started reading after dinner, with a prayer that I could understand. I kept reading till midnight. As I read, I imagined the characters in the Book of Mormon acting out the scenes as if I were watching television. I didnāt understand some of the words, but as I read of the sufferings the prophets in the Book of Mormon endured for testifying of the truth, tears rolled down my cheeks. I had been angry at members of the Church for doing the same thing the prophets had done! I pictured myself as one of those who had persecuted the prophetsāand realized how ungrateful I had been.
I continued reading the next day and into the night. I couldnāt sleep until I finished reading the Book of Mormon. When I finally closed the book, I knelt and asked God for forgiveness. In my prayer, I testified that I knew the Book of Mormon was true. And I knew that if the Book of Mormon was true, then Joseph Smith was a prophet of God, because he translated the book. As I said āamen,ā my face was wet with tears. I felt at peace and filled with joy.
The experience helped me later when I served a full-time mission in the Philippines Cebu Mission. It helped me understand better my investigatorsā concerns about Joseph Smith and the Book of Mormon. Today my heart still fills with gratitude for the great blessings God has given me and my family.
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š¤ Parents
š¤ Youth
š¤ Church Leaders (Local)
Book of Mormon
Conversion
Doubt
Joseph Smith
Teaching the Gospel
Testimony
The Great Beasts of the Plains
Summary: A hunter of the Mazumbas tracks a Great Beast into a secret cave and kills it, despite the Beast pleading for its life. A sharp stone falls from the Beastās mouth, revealing that the Beasts created the unparalleled arrow tips the Mazumbas relied on. After the last Beast dies and the remaining tips are used up, the Mazumbas lose their hunting advantage.
āBy hearing a story,ā answered his father. āListen. Many years ago, in the direction from which the sun awakens each day, there lived a people here in Africa called the Mazumbas.ā
Bhutto stopped rocking on his heels and sat down. He did not want to miss a word of his fatherās story.
āThe Mazumbas were greater hunters than others because the tips of their arrows were sharper and finer than any man could make.ā
āHow did they make the arrow tips?ā asked Bhutto.
āThey did not make them,ā said Bhuttoās father. āThey found them in a secret cave. And because the Mazumbas had such sharp arrow tips, no animal could stand against them.ā
āNot even lions?ā Bhutto asked.
āNot even lions,ā said his father.
āNot even elephants?ā Bhutto tried again.
āNot even elephants,ā answered his father. āNot even the Great Beasts of the plains.ā
Bhutto looked puzzled. āWhat are the Great Beasts of the plains?ā
āThe Great Beasts were the hardest of all the animals to slay. They had the eyes of an eagle, the ears of a giraffe, and the swiftness of a gazelle. But even so, the Great Beasts could not hide from the Mazumbas.
āOne day, one of the Mazumbas was hunting when he came across the tracks of a Great Beast. For many hours he followed the tracks through grasslands, over hills, and down ravines until they led to the entrance of the secret cave.ā
āWhere the Mazumbas found their arrow tips,ā Bhutto remembered.
āThatās right,ā said his father.
āAnd was the Great Beast inside?ā
āYes, he was. And when the hunter saw the Great Beast, he put an arrow to his bow.ā
āDid he kill the Beast?ā Bhutto asked excitedly.
āNot right away,ā answered his father, ābecause the Great Beast began to speak.ā
Bhutto frowned. āAnimals cannot speak.ā
āThat is true,ā Bhuttoās father answered. āBut the Great Beasts were not like other animals.ā
āWhat did the Great Beast say?ā
āHe said, āPlease do not kill me, great hunter of the Mazumbas. Your people have killed all the Great Beasts except me.ā
āBut the hunter just laughed and said, āIf you did not want to be caught, you should not have come into our secret cave.ā And with that, the hunter let the arrow fly.ā
Bhutto watched his father string the bow he was making. āIs that the end of your story?ā he sadly asked.
āNot quite, Bhutto,ā said his father. āWhen the Beast fell to the earth, a stone rolled from his mouthāa sharp stone, sharper than any a man could make.ā
āThen, it was the Great Beasts that made the arrow tips!ā Bhutto cried.
āYes. The Great Beasts went to the secret cave to chew on stones and sharpen their teeth. The arrow tips were what they left behind.ā
āBut the hunterāhe killed the last Beast!ā
āYes, and because of that, the Mazumbas soon used up the last of the very sharp arrow tips. No longer were they the great hunters they had once been.ā
Bhutto stopped rocking on his heels and sat down. He did not want to miss a word of his fatherās story.
āThe Mazumbas were greater hunters than others because the tips of their arrows were sharper and finer than any man could make.ā
āHow did they make the arrow tips?ā asked Bhutto.
āThey did not make them,ā said Bhuttoās father. āThey found them in a secret cave. And because the Mazumbas had such sharp arrow tips, no animal could stand against them.ā
āNot even lions?ā Bhutto asked.
āNot even lions,ā said his father.
āNot even elephants?ā Bhutto tried again.
āNot even elephants,ā answered his father. āNot even the Great Beasts of the plains.ā
Bhutto looked puzzled. āWhat are the Great Beasts of the plains?ā
āThe Great Beasts were the hardest of all the animals to slay. They had the eyes of an eagle, the ears of a giraffe, and the swiftness of a gazelle. But even so, the Great Beasts could not hide from the Mazumbas.
āOne day, one of the Mazumbas was hunting when he came across the tracks of a Great Beast. For many hours he followed the tracks through grasslands, over hills, and down ravines until they led to the entrance of the secret cave.ā
āWhere the Mazumbas found their arrow tips,ā Bhutto remembered.
āThatās right,ā said his father.
āAnd was the Great Beast inside?ā
āYes, he was. And when the hunter saw the Great Beast, he put an arrow to his bow.ā
āDid he kill the Beast?ā Bhutto asked excitedly.
āNot right away,ā answered his father, ābecause the Great Beast began to speak.ā
Bhutto frowned. āAnimals cannot speak.ā
āThat is true,ā Bhuttoās father answered. āBut the Great Beasts were not like other animals.ā
āWhat did the Great Beast say?ā
āHe said, āPlease do not kill me, great hunter of the Mazumbas. Your people have killed all the Great Beasts except me.ā
āBut the hunter just laughed and said, āIf you did not want to be caught, you should not have come into our secret cave.ā And with that, the hunter let the arrow fly.ā
Bhutto watched his father string the bow he was making. āIs that the end of your story?ā he sadly asked.
āNot quite, Bhutto,ā said his father. āWhen the Beast fell to the earth, a stone rolled from his mouthāa sharp stone, sharper than any a man could make.ā
āThen, it was the Great Beasts that made the arrow tips!ā Bhutto cried.
āYes. The Great Beasts went to the secret cave to chew on stones and sharpen their teeth. The arrow tips were what they left behind.ā
āBut the hunterāhe killed the last Beast!ā
āYes, and because of that, the Mazumbas soon used up the last of the very sharp arrow tips. No longer were they the great hunters they had once been.ā
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š¤ Other
Agency and Accountability
Parenting
Stewardship
The Golden Chain
Summary: During the Depression era, biology teacher Dr. D. Elden Beck was demonstrating how to milk a rattlesnake when it bit his thumb. With no serum available locally, hours passed as his arm swelled until serum arrived late at night from Cedar City, delivered by an old bootlegger. Dr. McGregor administered the full vial, and Dr. Beck survived; the next year, his daughterālater the author's motherāwas born.
Dr. D. Elden Beck stood confidently before his biology students. In one hand he held a live rattlesnake.
He felt fortunate in having a jobāa good teaching positionāat a time when the effects of a devastating depression were being felt across the country. He was aware that once again the people of the small southern Utah communities were responding as they usually did during hard times, with determination and stubborn endurance.
Dixie Junior College, the pride of St. George, kept her doors open even though some students, to stay in school, paid their tuition with farm produce.
Dr. Beck was not a native of southern Utah, and neither he nor his family had been involved with the seemingly endless task of subduing the arid desert. Perhaps that was why he was able to see the country not merely as a place to overcome and endure but a place of breathtaking beauty. Like the natural coral, turquoise, and silver of a precious piece of Indian jewelry, the vermilion sands and blue sky dazzled him. A part of the world that had resisted discovery now seemed to him an endless frontier for study, an endless source of wonder.
The snake squirmed and struggled. Dr. Beck prepared to demonstrate to his students how a rattler is āmilkedā of its lethal venom, an act he had performed many times before. As he attempted to move the snake from one hand to the other, it suddenly lurched and slashed its fangs across his thumb. He reeled back in pain and instantly released the snake. It fell to the floor with a dull thud and lay still. The class was stunned. The rattlesnake slowly revived, and by gracefully throwing loops of its body forward, it began to move across the classroom floor. With shouts and screams, students clamored upon desks and chairs. To everyoneās amazement, it was Dr. Beck who tried to calm them. He gently captured the snake and stashed it away in the classroom snake pit. Then he firmly dismissed the students from the room. Supporting his swelling hand, he walked the two blocks from the college to the St. George Hospital only to find no rattlesnake serum was available.
Dr. McGregor eventually located serum in Cedar City, some 50 miles away, and it was agreed that someone would try to deliver it by car as soon as possible.
Hours passed, and the pain and swelling not only increased but began slowly moving up his arm closer to the elbow. Florence, Eldenās wife, kept a nervous vigil.
Late that night an old bootlegger arrived with the serum. Then Dr. McGregor faced the dilemma of how much of the serum to inject, for the vial was very large. After much concern, the doctor inserted the needle in Elden Beckās arm and administered it all.
My grandfather, Dr. D. Elden Beck, lived!
The following year Dr. McGregor delivered, in the St. George hospital, the Beckās baby daughter, Janet Ruth, my mother.
He felt fortunate in having a jobāa good teaching positionāat a time when the effects of a devastating depression were being felt across the country. He was aware that once again the people of the small southern Utah communities were responding as they usually did during hard times, with determination and stubborn endurance.
Dixie Junior College, the pride of St. George, kept her doors open even though some students, to stay in school, paid their tuition with farm produce.
Dr. Beck was not a native of southern Utah, and neither he nor his family had been involved with the seemingly endless task of subduing the arid desert. Perhaps that was why he was able to see the country not merely as a place to overcome and endure but a place of breathtaking beauty. Like the natural coral, turquoise, and silver of a precious piece of Indian jewelry, the vermilion sands and blue sky dazzled him. A part of the world that had resisted discovery now seemed to him an endless frontier for study, an endless source of wonder.
The snake squirmed and struggled. Dr. Beck prepared to demonstrate to his students how a rattler is āmilkedā of its lethal venom, an act he had performed many times before. As he attempted to move the snake from one hand to the other, it suddenly lurched and slashed its fangs across his thumb. He reeled back in pain and instantly released the snake. It fell to the floor with a dull thud and lay still. The class was stunned. The rattlesnake slowly revived, and by gracefully throwing loops of its body forward, it began to move across the classroom floor. With shouts and screams, students clamored upon desks and chairs. To everyoneās amazement, it was Dr. Beck who tried to calm them. He gently captured the snake and stashed it away in the classroom snake pit. Then he firmly dismissed the students from the room. Supporting his swelling hand, he walked the two blocks from the college to the St. George Hospital only to find no rattlesnake serum was available.
Dr. McGregor eventually located serum in Cedar City, some 50 miles away, and it was agreed that someone would try to deliver it by car as soon as possible.
Hours passed, and the pain and swelling not only increased but began slowly moving up his arm closer to the elbow. Florence, Eldenās wife, kept a nervous vigil.
Late that night an old bootlegger arrived with the serum. Then Dr. McGregor faced the dilemma of how much of the serum to inject, for the vial was very large. After much concern, the doctor inserted the needle in Elden Beckās arm and administered it all.
My grandfather, Dr. D. Elden Beck, lived!
The following year Dr. McGregor delivered, in the St. George hospital, the Beckās baby daughter, Janet Ruth, my mother.
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š¤ Other
š¤ Young Adults
š¤ Parents
Adversity
Courage
Creation
Education
Emergency Response
Employment
Family
Health
Could I Be One of Godās Chosen?
Summary: A young woman grew up uncertain about faith and anxious that she wasn't among God's 'chosen.' After seeing a Come, Follow Me ad on social media, she met with missionaries, learned the gospel, and was baptized but still sought reassurance. Months later during general conference, Elder Bednar explained that being chosen depends on desires, covenants, obedience, and Christās grace, which confirmed to her that she is chosen and inspired her to stay on the covenant path.
Growing up, I wasnāt that religious. I knew the basics of Christianity, but I always had more questions than faith and didnāt really think much of it. But I had always heard my devout, religious aunt repeat Matthew 22:14:
āFor many are called, but few are chosen.ā
āChosen for what?ā I would think.
I never understood what this verse truly meant, and I never bothered to ask her. I started to assume this verse of scripture meant that God must have a list of His favorite children who would fill up the seats of heavenāHis chosen few.
I didnāt believe I was one of those favorites.
The older I got and the more I looked around at the way others lived, it seemed that no matter what I did in my life, whether good things or bad things, I would be insignificant if I wasnāt one of His āchosen.ā
I didnāt even know how to reach that status!
Knowing this, I started to believe that I would never amount to much in Godās eyes. I wouldnāt inherit His blessings or promises because I wasnāt born a favorite.
These thoughts often filled me with anxiety. I desperately wished to learn more about what it meant to become one of Godās chosen people and what it took to receive His blessings.
One day, I was scrolling social media when I came across an advertisement for Come, Follow Me. When I clicked on the ad, I found a way to connect with missionaries from The Church of Jesus Christ of Latter-day Saints. My willingness to find answers and hope for my life led me to agree to meet with them.
Through their lessons and many prayers, I learned so much about the gospel of Jesus Christ, my purpose in life, and, most importantly, the perfect love Heavenly Father has for meāHis divine child.
I was baptized and felt so much joy and understanding spilling into my life. But I still didnāt quite feel the reassurance I was longing for. My anxious thoughts prior to joining the Church had lessened, but I still didnāt know if I was one of Godās chosen few who would inherit all that He has. I wasnāt sure what more I could do to become one of those special people.
That all changed a few months later when I was watching general conference. I was hopeful I would find some answers to questions that still felt unsettling when Elder David A. Bednar of the Quorum of the Twelve Apostles began to speak. I was shocked when I heard him mention the very same verse that had left me puzzled throughout my life.
I was suddenly struck with hope.
Elder Bednar explained that ā[Heavenly Father] does not limit āthe chosenā to a restricted few. Instead, our hearts, our desires, our honoring of sacred gospel covenants and ordinances, our obedience to the commandments, and, most importantly, the Saviorās redeeming grace and mercy determine whether we are counted as one of Godās chosen.ā1
And in that moment, I knewāI am chosen.
Elder Bednarās words gave me a deep feeling of gratitude that overwhelmed me. I felt more blessed than ever to have found The Church of Jesus Christ of Latter-day Saints.
God doesnāt have favoritesāHe loves all His children with perfect loveābut being chosen means we also choose Him too.
We are chosen because we choose to let Him prevail in our lives above everything else.
We are chosen because we choose to let Him prevail in our lives above everything else.
Elder Bednar inspired me to faithfully stay on the covenant path as I endure to the end. I also felt inspired by President Russell M. Nelsonās message to prioritize my relationship with Heavenly Father and to strive to forsake and overcome the world2 so that I can return to Him!
āFor many are called, but few are chosen.ā
āChosen for what?ā I would think.
I never understood what this verse truly meant, and I never bothered to ask her. I started to assume this verse of scripture meant that God must have a list of His favorite children who would fill up the seats of heavenāHis chosen few.
I didnāt believe I was one of those favorites.
The older I got and the more I looked around at the way others lived, it seemed that no matter what I did in my life, whether good things or bad things, I would be insignificant if I wasnāt one of His āchosen.ā
I didnāt even know how to reach that status!
Knowing this, I started to believe that I would never amount to much in Godās eyes. I wouldnāt inherit His blessings or promises because I wasnāt born a favorite.
These thoughts often filled me with anxiety. I desperately wished to learn more about what it meant to become one of Godās chosen people and what it took to receive His blessings.
One day, I was scrolling social media when I came across an advertisement for Come, Follow Me. When I clicked on the ad, I found a way to connect with missionaries from The Church of Jesus Christ of Latter-day Saints. My willingness to find answers and hope for my life led me to agree to meet with them.
Through their lessons and many prayers, I learned so much about the gospel of Jesus Christ, my purpose in life, and, most importantly, the perfect love Heavenly Father has for meāHis divine child.
I was baptized and felt so much joy and understanding spilling into my life. But I still didnāt quite feel the reassurance I was longing for. My anxious thoughts prior to joining the Church had lessened, but I still didnāt know if I was one of Godās chosen few who would inherit all that He has. I wasnāt sure what more I could do to become one of those special people.
That all changed a few months later when I was watching general conference. I was hopeful I would find some answers to questions that still felt unsettling when Elder David A. Bednar of the Quorum of the Twelve Apostles began to speak. I was shocked when I heard him mention the very same verse that had left me puzzled throughout my life.
I was suddenly struck with hope.
Elder Bednar explained that ā[Heavenly Father] does not limit āthe chosenā to a restricted few. Instead, our hearts, our desires, our honoring of sacred gospel covenants and ordinances, our obedience to the commandments, and, most importantly, the Saviorās redeeming grace and mercy determine whether we are counted as one of Godās chosen.ā1
And in that moment, I knewāI am chosen.
Elder Bednarās words gave me a deep feeling of gratitude that overwhelmed me. I felt more blessed than ever to have found The Church of Jesus Christ of Latter-day Saints.
God doesnāt have favoritesāHe loves all His children with perfect loveābut being chosen means we also choose Him too.
We are chosen because we choose to let Him prevail in our lives above everything else.
We are chosen because we choose to let Him prevail in our lives above everything else.
Elder Bednar inspired me to faithfully stay on the covenant path as I endure to the end. I also felt inspired by President Russell M. Nelsonās message to prioritize my relationship with Heavenly Father and to strive to forsake and overcome the world2 so that I can return to Him!
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š¤ Young Adults
š¤ Missionaries
š¤ General Authorities (Modern)
š¤ Other
Apostle
Baptism
Bible
Conversion
Covenant
Endure to the End
Faith
Grace
Hope
Mental Health
Missionary Work
Ordinances
Prayer
Testimony
A Champion Again
Summary: Diane Ellingson was a gifted, show-loving gymnast whose talent and warmth made her a crowd favorite. After a vaulting accident broke her neck and left her in a wheelchair, she endured a long recovery, returned to school, and became a teacher and inspirational speaker. Her story emphasizes perseverance, faith, and the choice to keep getting back up after lifeās hardest falls.
The crowd seemed to calm down suddenly and every person stopped talking as if on cue. They focused their attention on the floor because they recognized that same girlāthe one they had noticed earlier in the balance beam competition. This time she was swinging in ever higher circles around the uneven parallel bars, but she could have been just turning somersaults and they still would have noticed.
The girl on the floor was Diane Ellingson, a typical-looking gymnast with a tiny frame and a blonde ponytail. But her looks were the only thing typical about her, and the crowd could always sense that.
Maybe they noticed her because of the saucy way she held her pirouettes during her floor routine. It could have been the spectacular twists and turns she executed when she flipped from the uneven parallel bars. It might have been her effortless leaps over the vault, but above all that, it was probably her genuine love for the crowd. They could feel it when she flashed them that one-of-a-kind smile at the end of a perfect routine.
Of course, even when her performance wasnāt quite so perfect there was still something about that infectious smile. Even when she landed in a belly flop on national television after a routine, she smiled and waved to the crowd until they applauded. In a meet on her 18th birthday she told the judges it was her birthday so they would ask the crowd to sing āHappy Birthdayā to her. āI wasnāt embarrassed,ā says Diane. āI wouldāve let them sing it twice just for the attention.ā
Her love of the audience was a carryover from childhood. Once when she was nine or ten she didnāt come home from school when she was supposed to, so her father went looking for her. He found her in the center of a circle of children, entertaining them with her tumbling tricks, not for the glory, just for fun.
Dianeās sister Marie laughs at the memory of Diane as a child performer. āIf you ever see our family movies, sheās always out in front. She was just always a show-off. Dad would be taking a picture of someone else and Diane would get in the picture somehow.ā
That desire to perform fit perfectly into gymnastics, another of Dianeās lifelong loves. It was tough to convince her parents that gymnastics was a good thing for her, and even then she had to do something more.
āOur family had seven kids and couldnāt afford to pay for Diane to have lessons. She went down to the gym herself and told the coach that sheād do anything for them. So after workouts sheād clean the gymāvacuuming mats, cleaning bathrooms, whatever, to pay for her lessons,ā says Marie.
Dianeās love of the spotlight was quickly matched by her gymnastic ability, and the two made a championship combination. She started training when she was 14 1/2, a late start by competitive standards, but within a year she was competing against the best in the country. She was the Junior Olympic National Champion in high school, and in college she led the University of Utahās womenās gymnastics team to their first national collegiate title.
After her eligibility for college competition was up, she decided to go on a national professional tour. It was a tour that involved Kurt Thomas and other well-known gymnasts, and Diane would get paid $5,000 just to go. She says she knew her gymnastics career was mostly over, but she just wanted to hold on to the thrill of the spotlight and the fun of the sport for as long as she could.
During training for the tour Diane was practicing a vault sheād done thousands of times. She ran toward the vault just like she had done every other time. She jumped on the springboard like all the other times and flew into the airājust like all the other times. This time was different though. This time she rotated just a little too much. This time when she landed, she broke her neck. The accident put her in the hospital for almost half a year and in a wheelchair for the rest of her life.
That was on December 15, 1981. Diane spent that Christmas and the next five months in the hospital, trying to comprehend a life without gymnastics. After so many years of loving the sport, it was difficult for Diane to adjust.
āI hated being in the hospital, and I felt like I was in prison,ā says Diane. For one month of the five she was in the hospital, she was in traction and couldnāt move at all except when the nurses came in and turned her a few inches every two hours. Diane had no idea sheād be in the hospital for so long. āIn fact, when I was first injured I thought for sure that in a month Iād be back on the tour and back in shape. I thought, āIf I have enough faith and believe in God and in myself, Iāll be okay.ā And I just knew it.ā
Recovery wasnāt quite so easy though, and things seemed to get worse. āI was a horrible patient,ā says Diane. āIn the hospital I was really miserable because I was so stir-crazy. I was really impatient with people.ā Finally Diane came to a turning point.
āNear the end of my traction one day I was in the depths of despair. I just felt like I couldnāt bear it anymore,ā Diane says. She asked for a blessing. She knew the power to heal her was present, ābut I only wanted that to happen if it was Heavenly Fatherās will. I had this blessing and I felt the greatest sense of peace. It was like I knew that no matter what happened it would be okay. If I didnāt walk away from the hospital there would be a reason for it. I knew that I had always tried my best to live the gospel and do what I was supposed to do, so if anybody was worthy to have that blessing, I was. But from that point on I was a different person. I was totally comforted.ā
Ironically, one of the biggest aids to her recovery was gymnastics. āI donāt know if I couldāve gotten up again if I hadnāt had that training in gymnastics,ā she says. āI had a lot of chronic injuries when I was a gymnast that I just had to deal with. It was always down, up, down, up in gymnastics and this was just one more down I had to get up from. Gymnastics to a big degree made me so I could be a champion again.ā
Being a champion is what Diane is all about. Marie says, āHer attitudeās always been, āIf you want it, go for it.ā She decided when she was young that she would never give up.ā And since Diane wanted to teach before her accident, she couldnāt just give that up, no matter what the odds.
Diane made the decision to return to school to finish her degree on the day she finally realized she would never walk again. She was lying on her bed amid scrapbooks filled with souvenirs and photos of her performances. Tears dripped down her face and splashed on the scrapbook pages. āI just realized right then that things werenāt going to get any better. As I lay there crying I thought, āI can either give up or get on with my lifeā and thatās when I decided to go back to school and get my degree.ā
Now she teaches a class full of third graders who are just the right height to look her in the eye. āThe kids will do anything for her,ā says Marie. āThey just love her.ā
Her students arenāt her only fans. Diane also gives fireside talks to teenagers who listen, captivated, as she tells her story. And her message is one of hope and perseverance, without bitterness for what has happened.
Her personality hasnāt changed at all, although she doesnāt wear her hair in a ponytail anymore. Just listen to her speak and youāll see the exuberant, happy girl who used to charm arenas full of people. Now her charm is just aimed at another audience. Her voice seems to smile at every person in the room and her ready laugh frequently interrupts her stories.
āI think telling my gymnastics stories and sharing my experiences kind of breaks the wheelchair barrier. The kids can see that Iām just a regular person and we have a lot in common, even though I look a lot different than they do,ā Diane says.
Her main message is one for potential champions: donāt give up, no matter what happens. āWhen I was a young gymnast I met a girl, an athlete named Nancy Thies. Nancy was a member of the U.S. Olympic team and one of the finest gymnasts in the country. I have never forgotten some very important things that Nancy taught me. I remember the first thing she said was, āDonāt be afraid to lose. She said, āIf you fall down and you stay down, youāre a quitter and a loser and you will never win. But if you get back up and you try one more time, it will be your turn to be the champion, so just donāt give up.āā Diane says she made a promise to herself that she would remember that advice and never give up, no matter how many times she fell.
Once she faced the hardest fall of her life, not giving up was difficult, especially because of her wheelchair. The whole time she was in gymnastics, whether she was swinging high above the uneven parallel bars or just doing handstands for fun, she was only afraid of being blind or paralyzed. āI was so paranoid of wheelchairs that I would never talk to anybody in a wheelchair or go near a wheelchair. In stores, if somebody in a wheelchair was down an aisle, Iād never go down that aisle, no way. I was paranoid that Iād end up in one if I got too close. It was almost like having thought about it so much kind of prepared me,ā she says.
It was probably Dianeās indomitable spirit that prepared her more than anything else. Itās a spirit that comes through in both her funny stories and her powerfully quiet testimony about the importance of an eternal perspective and Godās love for each of his children. Itās a spirit that Diane has always had. āIāve never met anyone, except my father, who has a stronger testimony than she does,ā says Marie. āThereās no doubt in her mind that what sheās doing is right and that the Church is true. She has always been a great example.ā
The lights dim when she finishes her message, and a slide show featuring Diane, the ham and gymnast, flashes on the screen in time to some upbeat music. When itās over, young people swarm around her, enveloping her tiny frame and wheelchair with their excitement.
Diane says, āIt makes me feel really good when people tell me theyāre going to try harder after theyāve heard my talk. One girl came to me once and told me sheād heard me speak four different times. The first time, she decided not to commit suicide. The second time, she decided that she didnāt have to flunk out of school. The third time, she made a goal to make the honor roll, and the last time she was on her way to that goal.ā Another champion in the making, thanks to Diane.
Diane just shrugs and laughs a little when someone tells her sheās wonderful. She even looks a little embarrassed, which is rare for this experienced performer. āPeople always think, āYouāre so amazing, youāre so incredible,ā but Iām not. People will say, āIf that happened to me I could never cope with it,ā and the thing I have to say is, āEither you cope or you die.ā You have to take whatever life gives you and deal with it, even if you might not want to. You know, if somebody dies in your family, you have to live with it. If you break your neck you have to live with it, but you just learn and thatās whatās so great about time and the healing process. You donāt have to be miraculous.ā
You just have to be as willing as Diane was to get up again, so that someday it will be your turn to be the champion.
For Diane, the victory is especially sweet, because she has won back what she thought sheād lost.
She is a champion again.
The girl on the floor was Diane Ellingson, a typical-looking gymnast with a tiny frame and a blonde ponytail. But her looks were the only thing typical about her, and the crowd could always sense that.
Maybe they noticed her because of the saucy way she held her pirouettes during her floor routine. It could have been the spectacular twists and turns she executed when she flipped from the uneven parallel bars. It might have been her effortless leaps over the vault, but above all that, it was probably her genuine love for the crowd. They could feel it when she flashed them that one-of-a-kind smile at the end of a perfect routine.
Of course, even when her performance wasnāt quite so perfect there was still something about that infectious smile. Even when she landed in a belly flop on national television after a routine, she smiled and waved to the crowd until they applauded. In a meet on her 18th birthday she told the judges it was her birthday so they would ask the crowd to sing āHappy Birthdayā to her. āI wasnāt embarrassed,ā says Diane. āI wouldāve let them sing it twice just for the attention.ā
Her love of the audience was a carryover from childhood. Once when she was nine or ten she didnāt come home from school when she was supposed to, so her father went looking for her. He found her in the center of a circle of children, entertaining them with her tumbling tricks, not for the glory, just for fun.
Dianeās sister Marie laughs at the memory of Diane as a child performer. āIf you ever see our family movies, sheās always out in front. She was just always a show-off. Dad would be taking a picture of someone else and Diane would get in the picture somehow.ā
That desire to perform fit perfectly into gymnastics, another of Dianeās lifelong loves. It was tough to convince her parents that gymnastics was a good thing for her, and even then she had to do something more.
āOur family had seven kids and couldnāt afford to pay for Diane to have lessons. She went down to the gym herself and told the coach that sheād do anything for them. So after workouts sheād clean the gymāvacuuming mats, cleaning bathrooms, whatever, to pay for her lessons,ā says Marie.
Dianeās love of the spotlight was quickly matched by her gymnastic ability, and the two made a championship combination. She started training when she was 14 1/2, a late start by competitive standards, but within a year she was competing against the best in the country. She was the Junior Olympic National Champion in high school, and in college she led the University of Utahās womenās gymnastics team to their first national collegiate title.
After her eligibility for college competition was up, she decided to go on a national professional tour. It was a tour that involved Kurt Thomas and other well-known gymnasts, and Diane would get paid $5,000 just to go. She says she knew her gymnastics career was mostly over, but she just wanted to hold on to the thrill of the spotlight and the fun of the sport for as long as she could.
During training for the tour Diane was practicing a vault sheād done thousands of times. She ran toward the vault just like she had done every other time. She jumped on the springboard like all the other times and flew into the airājust like all the other times. This time was different though. This time she rotated just a little too much. This time when she landed, she broke her neck. The accident put her in the hospital for almost half a year and in a wheelchair for the rest of her life.
That was on December 15, 1981. Diane spent that Christmas and the next five months in the hospital, trying to comprehend a life without gymnastics. After so many years of loving the sport, it was difficult for Diane to adjust.
āI hated being in the hospital, and I felt like I was in prison,ā says Diane. For one month of the five she was in the hospital, she was in traction and couldnāt move at all except when the nurses came in and turned her a few inches every two hours. Diane had no idea sheād be in the hospital for so long. āIn fact, when I was first injured I thought for sure that in a month Iād be back on the tour and back in shape. I thought, āIf I have enough faith and believe in God and in myself, Iāll be okay.ā And I just knew it.ā
Recovery wasnāt quite so easy though, and things seemed to get worse. āI was a horrible patient,ā says Diane. āIn the hospital I was really miserable because I was so stir-crazy. I was really impatient with people.ā Finally Diane came to a turning point.
āNear the end of my traction one day I was in the depths of despair. I just felt like I couldnāt bear it anymore,ā Diane says. She asked for a blessing. She knew the power to heal her was present, ābut I only wanted that to happen if it was Heavenly Fatherās will. I had this blessing and I felt the greatest sense of peace. It was like I knew that no matter what happened it would be okay. If I didnāt walk away from the hospital there would be a reason for it. I knew that I had always tried my best to live the gospel and do what I was supposed to do, so if anybody was worthy to have that blessing, I was. But from that point on I was a different person. I was totally comforted.ā
Ironically, one of the biggest aids to her recovery was gymnastics. āI donāt know if I couldāve gotten up again if I hadnāt had that training in gymnastics,ā she says. āI had a lot of chronic injuries when I was a gymnast that I just had to deal with. It was always down, up, down, up in gymnastics and this was just one more down I had to get up from. Gymnastics to a big degree made me so I could be a champion again.ā
Being a champion is what Diane is all about. Marie says, āHer attitudeās always been, āIf you want it, go for it.ā She decided when she was young that she would never give up.ā And since Diane wanted to teach before her accident, she couldnāt just give that up, no matter what the odds.
Diane made the decision to return to school to finish her degree on the day she finally realized she would never walk again. She was lying on her bed amid scrapbooks filled with souvenirs and photos of her performances. Tears dripped down her face and splashed on the scrapbook pages. āI just realized right then that things werenāt going to get any better. As I lay there crying I thought, āI can either give up or get on with my lifeā and thatās when I decided to go back to school and get my degree.ā
Now she teaches a class full of third graders who are just the right height to look her in the eye. āThe kids will do anything for her,ā says Marie. āThey just love her.ā
Her students arenāt her only fans. Diane also gives fireside talks to teenagers who listen, captivated, as she tells her story. And her message is one of hope and perseverance, without bitterness for what has happened.
Her personality hasnāt changed at all, although she doesnāt wear her hair in a ponytail anymore. Just listen to her speak and youāll see the exuberant, happy girl who used to charm arenas full of people. Now her charm is just aimed at another audience. Her voice seems to smile at every person in the room and her ready laugh frequently interrupts her stories.
āI think telling my gymnastics stories and sharing my experiences kind of breaks the wheelchair barrier. The kids can see that Iām just a regular person and we have a lot in common, even though I look a lot different than they do,ā Diane says.
Her main message is one for potential champions: donāt give up, no matter what happens. āWhen I was a young gymnast I met a girl, an athlete named Nancy Thies. Nancy was a member of the U.S. Olympic team and one of the finest gymnasts in the country. I have never forgotten some very important things that Nancy taught me. I remember the first thing she said was, āDonāt be afraid to lose. She said, āIf you fall down and you stay down, youāre a quitter and a loser and you will never win. But if you get back up and you try one more time, it will be your turn to be the champion, so just donāt give up.āā Diane says she made a promise to herself that she would remember that advice and never give up, no matter how many times she fell.
Once she faced the hardest fall of her life, not giving up was difficult, especially because of her wheelchair. The whole time she was in gymnastics, whether she was swinging high above the uneven parallel bars or just doing handstands for fun, she was only afraid of being blind or paralyzed. āI was so paranoid of wheelchairs that I would never talk to anybody in a wheelchair or go near a wheelchair. In stores, if somebody in a wheelchair was down an aisle, Iād never go down that aisle, no way. I was paranoid that Iād end up in one if I got too close. It was almost like having thought about it so much kind of prepared me,ā she says.
It was probably Dianeās indomitable spirit that prepared her more than anything else. Itās a spirit that comes through in both her funny stories and her powerfully quiet testimony about the importance of an eternal perspective and Godās love for each of his children. Itās a spirit that Diane has always had. āIāve never met anyone, except my father, who has a stronger testimony than she does,ā says Marie. āThereās no doubt in her mind that what sheās doing is right and that the Church is true. She has always been a great example.ā
The lights dim when she finishes her message, and a slide show featuring Diane, the ham and gymnast, flashes on the screen in time to some upbeat music. When itās over, young people swarm around her, enveloping her tiny frame and wheelchair with their excitement.
Diane says, āIt makes me feel really good when people tell me theyāre going to try harder after theyāve heard my talk. One girl came to me once and told me sheād heard me speak four different times. The first time, she decided not to commit suicide. The second time, she decided that she didnāt have to flunk out of school. The third time, she made a goal to make the honor roll, and the last time she was on her way to that goal.ā Another champion in the making, thanks to Diane.
Diane just shrugs and laughs a little when someone tells her sheās wonderful. She even looks a little embarrassed, which is rare for this experienced performer. āPeople always think, āYouāre so amazing, youāre so incredible,ā but Iām not. People will say, āIf that happened to me I could never cope with it,ā and the thing I have to say is, āEither you cope or you die.ā You have to take whatever life gives you and deal with it, even if you might not want to. You know, if somebody dies in your family, you have to live with it. If you break your neck you have to live with it, but you just learn and thatās whatās so great about time and the healing process. You donāt have to be miraculous.ā
You just have to be as willing as Diane was to get up again, so that someday it will be your turn to be the champion.
For Diane, the victory is especially sweet, because she has won back what she thought sheād lost.
She is a champion again.
Read more ā
š¤ Youth
š¤ Church Members (General)
Courage
Happiness
Seeing Godās Prophet
Summary: At age 11, the narrator helped his ward build a new meetinghouse and learned President David O. McKay would dedicate it. He arrived early, sat on the front row, and observed President McKay closely. During the dedicatory service, he felt a powerful spiritual confirmation that President McKay was Godās prophet, which confirmed his testimony of the Church and later brought similar confirmations whenever a new prophet was called.
When I was 11, I helped my ward build a new Church building. The members helped build them in those daysāpounding nails, painting walls, and doing all sorts of things.
President David O. McKay was the ninth President of the Church and served from 1951 until 1970.
When I heard that President David O. McKay (1873ā1970) would dedicate the building, I really wanted to be there. My parents said that I could go. I went early and sat on the front row.
I remember seeing President McKay up close. I saw the way he stood, how he talked to people, how he treated people. He had bright blue eyes and white hair. He looked like a prophet. When I heard him speak and say the dedicatory prayer, I knew in my heart that this was Godās prophet.
I had a powerful spiritual impression from Heavenly Father: āThis is My prophet.ā Heavenly Father was telling me through the Holy Ghost that President McKay was His prophet.
Once I knew that President McKay was Godās prophet, I knew that the Church was true and that Joseph Smith was a prophet. I knew that the Book of Mormon and the Restoration of the gospel were true. I also knew that all the prophets, from Joseph Smith to David O. McKay, were Godās prophets too.
Now every time a new prophet is called, Iāve had that same confirmation come from Heavenly Father: āThis is My prophet.ā It all started when I was a boy.
President David O. McKay was the ninth President of the Church and served from 1951 until 1970.
When I heard that President David O. McKay (1873ā1970) would dedicate the building, I really wanted to be there. My parents said that I could go. I went early and sat on the front row.
I remember seeing President McKay up close. I saw the way he stood, how he talked to people, how he treated people. He had bright blue eyes and white hair. He looked like a prophet. When I heard him speak and say the dedicatory prayer, I knew in my heart that this was Godās prophet.
I had a powerful spiritual impression from Heavenly Father: āThis is My prophet.ā Heavenly Father was telling me through the Holy Ghost that President McKay was His prophet.
Once I knew that President McKay was Godās prophet, I knew that the Church was true and that Joseph Smith was a prophet. I knew that the Book of Mormon and the Restoration of the gospel were true. I also knew that all the prophets, from Joseph Smith to David O. McKay, were Godās prophets too.
Now every time a new prophet is called, Iāve had that same confirmation come from Heavenly Father: āThis is My prophet.ā It all started when I was a boy.
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š¤ General Authorities (Modern)
š¤ Youth
š¤ Parents
š¤ Church Members (General)
Book of Mormon
Children
Conversion
Faith
Holy Ghost
Joseph Smith
Revelation
Service
Testimony
The Restoration
Truth
Ask in Faith
Summary: Before Josephās birth, Lucy Mack Smith fell gravely ill and feared dying without finding the true church. She prayed through the night, promising God she would find His Church if she lived. She felt the Lordās voice assure her that if she would seek, she would find, and she continued searching thereafter.
His parents were not sure either. Lucy and Joseph Sr. both came from Christian families and believed in the Bible and Jesus Christ. Lucy attended church meetings and often brought her children with her. She had been seeking the true church of Jesus Christ since the death of her sister many years earlier.
Once, after falling gravely ill sometime before Josephās birth, she had feared that she would die before finding the truth. She sensed a dark and lonely chasm between her and the Savior, and she knew she was unprepared for the next life.
Lying awake all night, she prayed to God, promising Him that if He let her live, she would find the Church of Jesus Christ. As she prayed, the voice of the Lord spoke to her, assuring her that if she would seek, she would find. She had visited more churches since then, but she had still not found the right one. Yet even when it felt like the Saviorās Church was no longer on the earth, she kept searching, trusting that going to church was better than not.18
Once, after falling gravely ill sometime before Josephās birth, she had feared that she would die before finding the truth. She sensed a dark and lonely chasm between her and the Savior, and she knew she was unprepared for the next life.
Lying awake all night, she prayed to God, promising Him that if He let her live, she would find the Church of Jesus Christ. As she prayed, the voice of the Lord spoke to her, assuring her that if she would seek, she would find. She had visited more churches since then, but she had still not found the right one. Yet even when it felt like the Saviorās Church was no longer on the earth, she kept searching, trusting that going to church was better than not.18
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š¤ Early Saints
š¤ Parents
š¤ Jesus Christ
Faith
Hope
Jesus Christ
Prayer
Revelation
Conference Experiences
Summary: A familyās busy Saturday morning paused as they watched the solemn assembly and sustained Church leaders. They knelt together, felt the Spirit fill their home, and even their toddler raised his arm to sustain. Though daily life resumed, the peace of that sacred moment lingered.
On Saturday morning just before conference began, our home was buzzing with our Saturday routine, when our television was suddenly filled with the scenes and sounds of the Mormon Tabernacle Choir at the opening of general conference. We gathered our two young sons and kept them in āpause modeā long enough for the opening prayer. Then when President Uchtdorf came to the pulpit to begin the solemn assembly, the atmosphere changed in our home. The four of us knelt in front of the television, the Spirit filling our home. I felt momentarily embarrassed that we were present for this sacred moment casually dressed in a room made chaotic with the morning playtime. And yet, as we stood in turn to raise our hands in sustaining support, my heart filled with utter joy. Finally we stood as a family, even the toddler raising his right arm, and there was a sense of holiness that one usually feels in the temple. We stood together witnessing what the Spirit confirmed was right.
Moments later, the whirlwind of children began again and we had to turn the volume up to hear the speakers, but that brief moment of peace remained in our home and hearts.
Christina N., Utah, USA
Moments later, the whirlwind of children began again and we had to turn the volume up to hear the speakers, but that brief moment of peace remained in our home and hearts.
Christina N., Utah, USA
Read more ā
š¤ Parents
š¤ Children
š¤ General Authorities (Modern)
Apostle
Children
Family
Holy Ghost
Music
Peace
Prayer
Reverence
Testimony
Unity
Finding What is Lost
Summary: The narrator describes seeing Brian Kershisnikās She Will Find What is Lost at BYU and being deeply moved by it. The article then connects that image to family history and temple work, sharing experiences of finding lost family records and feeling the Spirit of Elijah. It concludes with testimony that temple attendance and family history have brought peace, identity, and a renewed sense of connection to ancestors.
In April 2019, I decided to visit a friend. He is someone my family appreciates, and we really wanted to spend time with him and his wife. While there, he decided to give me a tour of Brigham Young University to get to know the university. As we reached the climax of the tour, arriving at the university museum, I was captivated by the exhibition they had by Brian Kershisnik, especially the piece She Will Find What is Lost. I spent hours staring at the piece, in genuine amazement at what it meant.
In 1992, I began the search for the fourth generation of my family as requested by the prophet, and my effort did not stop until I found the first member of my family to arrive on the island.
Sister Yngrid Cepeda, temple and family history consultant for the San Gerónimo Stake shared the following from the stake indexing day: āToday I had a beautiful experience with my dear friend Sister Marte from the Enriquillo Ward. She didnāt know anything about her fatherās relatives, and she only had the names of her grandparents. She had not had the work done for her grandfather, and we decided to print the card. As we entered the website, we saw a suggested record that was a death certificate of an aunt about whom I knew nothing. We continued researching and found a baptism certificate for her grandparents, where we found her parents (her great-grandparents). Next, we found five more children of this couple. All of this in less than 20 minutes. Thanks to someoneās indexing these records, Sister Marte has more than eight family name cards including those of her grandfather and of her great-grandparents. The spirit of Elijah manifested itself in such a clear and precise way. Tell me if this is a coincidence or is it the work of the spirit of Elijah that helps the living and the dead to meet again?ā
Brother Elian GonzĆ”lez from Mirador Ward, recently returned from his mission, made it his goal to attend the temple with his girlfriend every Saturday: āRegular temple attendance has filled my life with countless blessings. Returning from a full-time mission, I was very concerned about how I could constantly keep myself in a holy place. As I try to have the Holy Ghost present in my home and become holy, I have made it a goal to attend the temple as regularly as possible, each week. By going to the temple, I do not escape from problems, but rather I find solutions for them. I do not hide from the world, but rather I find the spiritual forces to conquer the world and its desires. As I consistently attend the temple, I receive guidance from Heavenly Father and divine comfort from the Savior. As I perform temple work, I have seen the promise fulfilled to become a savior on Mount Zion. I was blessed to do the ordinances for my father, and I have felt peace and immense love knowing that, thanks to temple ordinances, families can be eternal. I testify that temples give us hope and peace, I know that they are the house of the Lord and that in temples we can be instruments in his hands to help gather Israel on the other side of the veil.
āAs for me, I have truly found what was lost; I have found the strong women of my family, who were an active part in the struggle for national independence (1844) and who were avant-garde in wearing pants at a time when it was not usual.
āFinding them at this time in my life makes me feel more comfortable with myself and helps me understand that who I am is a precious legacy of valuable women who will now be valuable women in the gospel of the Lord.ā
In 1992, I began the search for the fourth generation of my family as requested by the prophet, and my effort did not stop until I found the first member of my family to arrive on the island.
Sister Yngrid Cepeda, temple and family history consultant for the San Gerónimo Stake shared the following from the stake indexing day: āToday I had a beautiful experience with my dear friend Sister Marte from the Enriquillo Ward. She didnāt know anything about her fatherās relatives, and she only had the names of her grandparents. She had not had the work done for her grandfather, and we decided to print the card. As we entered the website, we saw a suggested record that was a death certificate of an aunt about whom I knew nothing. We continued researching and found a baptism certificate for her grandparents, where we found her parents (her great-grandparents). Next, we found five more children of this couple. All of this in less than 20 minutes. Thanks to someoneās indexing these records, Sister Marte has more than eight family name cards including those of her grandfather and of her great-grandparents. The spirit of Elijah manifested itself in such a clear and precise way. Tell me if this is a coincidence or is it the work of the spirit of Elijah that helps the living and the dead to meet again?ā
Brother Elian GonzĆ”lez from Mirador Ward, recently returned from his mission, made it his goal to attend the temple with his girlfriend every Saturday: āRegular temple attendance has filled my life with countless blessings. Returning from a full-time mission, I was very concerned about how I could constantly keep myself in a holy place. As I try to have the Holy Ghost present in my home and become holy, I have made it a goal to attend the temple as regularly as possible, each week. By going to the temple, I do not escape from problems, but rather I find solutions for them. I do not hide from the world, but rather I find the spiritual forces to conquer the world and its desires. As I consistently attend the temple, I receive guidance from Heavenly Father and divine comfort from the Savior. As I perform temple work, I have seen the promise fulfilled to become a savior on Mount Zion. I was blessed to do the ordinances for my father, and I have felt peace and immense love knowing that, thanks to temple ordinances, families can be eternal. I testify that temples give us hope and peace, I know that they are the house of the Lord and that in temples we can be instruments in his hands to help gather Israel on the other side of the veil.
āAs for me, I have truly found what was lost; I have found the strong women of my family, who were an active part in the struggle for national independence (1844) and who were avant-garde in wearing pants at a time when it was not usual.
āFinding them at this time in my life makes me feel more comfortable with myself and helps me understand that who I am is a precious legacy of valuable women who will now be valuable women in the gospel of the Lord.ā
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