Gospel Story Finder

In 2018, Latter-day Saint Robert Opiyo joined the only ice hockey club in East-Central Africa, the Kenya Ice Lions. At the time, there were fewer than 30 ice hockey players in all of Kenya, and 17 of them (15 men and 2 women) were members of the Ice Lions team.
Today, there are over 40 adult players and 40 youth players who practice at least twice a week. Robert used the skills he learned on his mission in Melbourne, Australia, as one of the team’s executive members.
The Ice Lions trained at a hotel ice rink that was two-thirds the size of a regulation ice hockey rink. In October 2018, the team was sponsored to travel to Toronto, Canada, to play against two amateur Canadian teams.
Prior to their first match in Toronto, they trained without a goalkeeper. In a news interview in Toronto, the Ice Lions’ captain explained: “We didn’t have goalie equipment, and nobody can take that risk to be a goalie without the proper gear. So, what we used to do was set up a rubber toy penguin and we used to put it at the center of the goal and to score you had to hit the penguin above the belly.”
Due to challenges during the COVID-19 period, the team slowed down on activities and are now getting back on their feet. They often get support from individuals and groups who donate funds for their ice time and equipment that are used in the community.
Brother Opiyo dreams of the Olympics someday but is also content to be part of this pioneering endeavor. “Slowly more people hear about our desire and want to help us get there,” he said. “I’m grateful to have been a part that set the foundation for future generations.”

The cry of a newborn infant pierced Sarah’s sleep. Quickly she sat up on her sleeping mat and looked across the dimly lit room where she saw the midwife gently rubbing a tiny baby with oil and salt.
“Such a shame! Another false treasure,” the woman muttered.
“I hope my husband will not be too disappointed,” Sarah’s mother said as she watched the midwife wrap the baby in swaddling clothes.
Sarah knew what a false treasure was. After all, wasn’t she one herself? It was the name Jewish people gave to girl babies. If Sarah’s new little sister had been a boy, her family and friends would have celebrated for seven days. But it wasn’t to be. Sarah’s heart felt so heavy that she didn’t want to remain in the one-room house any longer. She slipped on her robe and sandals and tiptoed to her mother’s side.
“It’s almost dawn,” she whispered. “May I meet Father’s boat and tell him about the baby?”
“Perhaps you should,” Mother said with a tired smile. “I think he would like to hear it from you.”
Sarah looked down at the baby who was resting in her mother’s arms. Her tiny head was covered with black hair, and her dark eyes blinked solemnly.
“She’s very beautiful. Will you tell your father that?” Mother asked.
“Oh, yes,” Sarah promised, her eyes filling with tears as she hurried from the mud-brick house.
Sarah continued to run until she reached a grassy knoll that overlooked the Sea of Galilee. There she threw herself down on the grass and waited. The hills around her were silent and dark against the sky. Ahead in the distance she could see lights winking on the horizon. She wondered if they were the torches that the fishermen used to attract the fish. Sarah hoped her father had caught many silvery fish in his nets. Maybe a good catch will help ease his disappointment at getting a second false treasure, Sarah thought.
She tried to shake her sadness by remembering that at least she and her sister had been allowed to live. If they had been born in another country, they might not have been so fortunate. Traders who passed through Galilee, selling linens and spices, had told many stories about what happened to girls who were born in foreign lands. Still, it was a painful feeling knowing you weren’t really wanted.
Now Sarah could see the fishing vessels heading homeward across the ruffled water. When her father’s boat docked at last, she leaped to her feet and skittered down the hillside to the beach.
“Father! Father!” she called to him as she ran.
Her father turned toward her. “What is it, Sarah?” he asked.
“Did you catch many fish?”
“Yes, I did,” he replied, laughing at her through his full beard. “But I do not think you got up at dawn just to ask me that.”
“No,” Sarah said quietly, and she began kicking at the sand. “I came to tell you that the baby has been born.”
“No wonder I had such a lucky night at sea!” her father said, giving Sarah a hug that swept her off her feet.
“But the baby is a false treasure, Father,” she said, searching his eyes.
“Is she healthy?” he wanted to know.
“Yes,” Sarah said.
“And your mother? How is your mother?” he asked.
“She is all right. She said to tell you that the baby is very beautiful.”
“And you, my Sarah? Are you sad because the baby is a false treasure?”
“I am sad for you, Father. You have no son to head your family when you grow old,” Sarah said. “Why can’t a daughter do that? Why does she have to be the false treasure?”
Father sat down on the sand and pulled Sarah down beside him. “Do you know why our people call a girl that?” he asked.
Sarah shook her head.
“It’s because she will marry and leave home when she is thirteen,” he explained. “She will live with her husband’s people, for that is our way.”
“But that isn’t her fault,” Sarah pointed out. “She didn’t make those rules. A girl isn’t allowed to do important things like making rules. And why is she called false when she spins and weaves and draws water and cooks and cleans?”
“Enough!” her father said, smiling and covering his ears with his rough hands. “You’ve convinced me. A girl is a treasure of great worth.”
“You’re teasing me,” Sarah said.
“No, I’m not,” Father said, growing serious.
“Then why don’t you let me head your household for you?” she asked. “I would try to do a good job.”
“I can’t,” he answered. “It is a son’s place to do that, but you have taught me something this morning, Sarah. You, your mother, and your sister have important jobs to do. I know I’ll never call a girl a false treasure again.”
“Then neither will I,” Sarah said.
“You know, Sarah, when the day comes for you to leave home,” Father said, “I will give you away proudly.”
“Why?” Sarah asked, puzzled.
“Because I know I will be giving your husband someone very special.”
“Will you feel that way about my sister too?” Sarah asked.
“If she’s only one-tenth as precious as you, I am sure I will,” Father answered lovingly.
Sarah smiled up at him. She thought that the sun rising above the hills of Galilee had never looked lovelier.
“Do you have time to see the baby before you take care of the fish?” she asked.
“I shall make time,” Father said. “It’s not every night that God sends us a baby. Besides, we must help your mother think of a name for her. A beautiful treasure has to have a beautiful name, doesn’t she?”

Your challenge may be as ordinary as one I had not long ago. I had bought a new high-speed modem for my computer, but when I hooked everything up according to the directions, it did not work. I went through the troubleshooting instructions, reconnected everything, and called the help desk of the manufacturer, but still it didn’t work. The equipment was even tested at the store where I bought it, and they couldn’t find anything wrong. So I took it back home. But this time I remembered to pray. That was the only thing I did that was different. This time the equipment worked, and it still works.

I saw a young man nearly overwhelmed by a new call not long ago. The Lord had inspired His servant to call him to be the president of a stake. The young man had never been a bishop. He had never served in a stake presidency. The stake had in it many men of greater maturity and experience.
He was humbled when he heard the call. His wife through tears said to the servant of the Lord who called him, “Are you sure?” Her husband said quietly that he would serve. His wife nodded her support, tears streaming down her face. As you might have done at such a time, he wanted to talk with his father, who was far away. He called him that afternoon on the telephone. His father has been a dairy farmer all his life. He raised the boy into a man through milking cows and letting his son observe him stop to talk with neighbors to see how they were doing. The next morning, in his first talk as a stake president, this is how he recounted the conversation with his father:
“Many of you that know me know I am a man of few words. I must have gotten that from my father. As I called him yesterday to let him know that I was being called as a stake president, his one response to me was, ‘Well, you better do a lot of praying.’ That was his counsel to me. What better counsel could he give?”

During World War II, in the early part of 1944, an experience involving the priesthood took place as United States marines were taking Kwajalein Atoll, part of the Marshall Islands and located in the Pacific Ocean about midway between Australia and Hawaii. What took place in this regard was related by a correspondent—not a member of the Church—who worked for a newspaper in Hawaii. In the 1944 newspaper article he wrote following the experience, he explained that he and other correspondents were in the second wave behind the marines at Kwajalein Atoll. As they advanced, they noticed a young marine floating facedown in the water, obviously badly wounded. The shallow water around him was red with his blood. And then they noticed another marine moving toward his wounded comrade. The second marine was also wounded, with his left arm hanging helplessly by his side. He lifted up the head of the one who was floating in the water in order to keep him from drowning. In a panicky voice he called for help. The correspondents looked again at the boy he was supporting and called back, “Son, there is nothing we can do for this boy.”

“Then,” wrote the correspondent, “I saw something that I had never seen before.” This boy, badly wounded himself, made his way to the shore with the seemingly lifeless body of his fellow marine. He “put the head of his companion on his knee. … What a picture that was—these two mortally wounded boys—both … clean, wonderful-looking young men, even in their distressing situation. And the one boy bowed his head over the other and said, ‘I command you, in the name of Jesus Christ and by the power of the priesthood, to remain alive until I can get medical help.’” The correspondent concluded his article: “The three of us [the two marines and I] are here in the hospital. The doctors don’t know [how they made it alive], but I know.”11

Later Hernando hurried along Twentieth Street. He pushed the door of an office building open and took the steps two at a time. In Dr. Daily’s office his mother was singing at her work. When she saw Hernando, she smiled and shut off the vacuum cleaner. “All done?” she asked.
Nodding, he handed her his tip money. “I’ll go home for my books and lunch, then be off to school.”
She counted the change that he had given her. “Please stop at Myerling’s and get milk,” she said as she pressed the money into his hand. “Make sure it’s fresh, and don’t forget to close the refrigerator tightly. Be good, and have a nice day.”
He kissed her, then went back outside and down the street.
At the store, Hernando checked the date on the milk before taking it to the counter. As he waited to pay for it, his hand brushed a basket of pears. His mouth suddenly watered. He thought of how long it had been since he’d had one. He looked at Mr. Myerling, who was busy bagging groceries and talking to an early customer. Behind the meat counter, Mrs. Myerling was grinding meat with her back turned. How easy it would be to slip a pear into my pocket! he thought. How good it would taste … Then his mother’s words came to his mind: “Be good.” Swallowing hard, he turned his back on the basket of pears.
When the other customer finally left, Mr. Myerling turned to Hernando.
“Morning, Hernie,” he said. “I didn’t know if you’d stop by this morning, but I’ve been hoping you would.”
“You have?”
“I have some things for your mother,” Mr. Myerling explained. He put the milk into a sack behind the counter. “This bag of sugar split, but I taped it shut. And the labels on these cans are coming off from being on the shelf for a while, but I’m sure the food inside is still good. As for the fruit, it has some bruises, but it’s still good for fruit salad or for baking. Just be sure to put it into the refrigerator for your mother.”
Hernando’s face brightened as he took the sack of groceries. “Thanks, Mr. Myerling!”
“I’m glad you can use it.”
As Hernando entered the apartment building and climbed the stairs, his heart was singing. We might not have much, Hernando prayed silently, but what You give is always enough. Thank you, Father, for always providing.

“I’m pregnant!”
Conflicting feelings awoke in my heart as my friend shared the news with me. One half of my heart was so happy for her, truly. But on the other half, I felt a raw, biting ache that I immediately tried to push down into nonexistence.
When you don’t acknowledge pain, it’s not real, right? (Wrong!)
I wish that were the case.
This was the 10th friend of mine who had announced a pregnancy in the past few months, and trust me, I was immensely excited for them all.
However, I couldn’t help but feel deep sadness in my soul. I strive to not be a jealous person, but on this day, as someone who is living the reality of reproductive struggles, I felt I had come across one too many baby announcements. The pain in my heart overflowed.
This part of my life felt so unfair, so uncertain, and so unbelievably hard.
However, in that moment of self-pity, I remembered a source of spiritual strength I always turn to when I am feeling vexed about my circumstances:
My patriarchal blessing.
Since I was young, I’ve had an illness that I knew would impact my ability to bring children into the world. Through a lot of prayers, temple attendance, and simply trusting the Lord, I’ve felt peace and hope about my situation many, many times.
So I was frustrated with myself for once again feeling isolated from the rest of the young expectant mothers around me.
This wasn’t my first time trying to wrangle these difficult emotions.
And like always, when I turned to the words in my patriarchal blessing for solace, I felt the Spirit’s comforting presence fill my soul.
When I read about my divine identity, I feel connected to Heavenly Father and Jesus Christ.
When I read about my spiritual gifts, I feel empowered to face my challenges with grace and to share the light of Jesus Christ with others.
When I read about the promises the Lord has made to me, I feel a renewed sense of reassurance that He will provide my life with blessings in His time, even if I need to wait on Him.
I feel the gap between myself and Them minimize every time I read my patriarchal blessing. Although it doesn’t reveal all the details about how my life will unfold, it does reveal that I can turn to Them for guidance and that I can have hope for the promised blessings I’m seeking to come into my life when the time is right.
My patriarchal blessing deepens my trust in Them, which allows me to replace the bite of unfairness and jealousy in my heart with the warmth of peace and hope.
It can do the same for you.

This next example shows you do not have to be wealthy or old to be an instrument for good. Eighteen-year-old Marie “Djadjou” Jacques is from the Cavaillon Branch in Haiti. When the devastating earthquake struck near her town in August, her family’s house was one of tens of thousands of buildings that collapsed. It’s almost impossible to imagine the despair of losing your home. But rather than giving in to that despair, Djadjou—incredibly—turned outward.

Associated Press

She saw an elderly neighbor struggling and began taking care of her. She helped others clear away debris. Despite her exhaustion, she joined other Church members to distribute food and hygiene kits to others. Djadjou’s story is just one of many powerful examples of service carried out by youth and young adults as they strive to follow the example of Jesus Christ.

Stacie Lloyd, 18, Draper 8th Ward, Draper Utah North Stake. Stacie entered BYU in the fall as a freshman. She needed to earn as much money as she could for college. She and her parents agreed that she would pay tuition, and they would help with housing and food.

Stacie had a regular job in a flower shop, but it was a slow time for florists and she was needed only in the afternoons. She got a second job working in the mornings at a local restaurant as a prep girl, making the salads and cutting up vegetables and garnishes. Since she is paid hourly, she didn’t always know precisely how much her paychecks would be. Here is what Stacie estimated her income and expenses would be for one month, and then what actually happened:

Estimate
Actual
Income
$495.00
$526.35
Expenses
tithing
49.50
52.64
savings
315.00
326.69
lunches
20.00
22.00
miscellaneous
25.00
33.69
gas
13.00
4.00
fun
35.00
35.00
clothes
35.00
37.00
total
$492.50
511.02

Stacie followed her plan fairly closely. She only had a few minor problems. She had used up her lunch budget by the middle of the month, so she chose to cut out going out to lunch to meet her plan. In the future, she may have to increase the amount she needs for lunches. Also in the miscellaneous section, she knew she had some expenses for girls’ camp and planned for them. What she didn’t plan on was the birthday cards she bought that month. That put her over in the miscellaneous section. She got a break on gas because she didn’t use the car as much. Stacie’s “fun” category was a little higher than normal because she and her friends had planned to go to a concert and she budgeted in the price of the ticket.

Stacie looked over the month and said, “It was good that I took my savings out first because I spent nearly every single penny I had left until my next paycheck. If something else had come up, I would have been stuck.”

Stacie also just opened her first checking account. She said, “I’ve heard the bad side, that you just write out checks all the time. But I keep forgetting my checkbook, and I don’t have cash very often. I know if I have cash I just spend it. My checking account actually kept me from spending sometimes.”

Now that she’s ready for college, Stacie says, “I wish I had started saving when I was in the ninth grade when I really didn’t have that much to spend my baby-tending money on. I wish I had always put half into savings.”

Our stake asked us to pray for missionary experiences, and I had a very special one when I was with my family on a vacation in the Florida Keys. One day I was out on the beach watching the waves when I noticed a lady sitting next to me reading a magazine. The magazine happened to be the Friend. Being shy, I was afraid to start a conversation with her. But I had a very strong feeling that I should. So I began by asking her if she was a member of the Church. She said she was an investigator. Our conversation continued for at least 30 more minutes. She had many different types of questions. For example, she asked about Church missions and what my family does for family night. I tried my very best to answer all of her questions. This experience strengthened my testimony. I also learned that I need to be ready to answer people’s questions.

“He did not intend his last joke with her to turn out as it did. Just to tease her, he had been telling her before we came to the last canyon, Emigration, that her wagon was going to tip over, in fact, he knew it would. She said that if it did she would tell Brigham. And sure enough it did tip clear over and lifted on the bows. It was a very hard canyon for men to drive down. Riley was awfully surprised. He was only a boy and was terribly frightened. No one worked harder than he to get it righted. With the help of the men in the camp he got it up into the road which was very steep. It looked pretty dilapidated with the bows all smashed down, but did very little damage to the contents and since it was our last day before entering the Valley, he managed very well. Riley never heard whether she told Brigham Young or not.”

I have discussed the duty of priesthood leaders and members to care for their families, quorums, wards, and stakes. I should like now to discuss another aspect of priesthood responsibility, which is our privilege to sustain those in authority over us. Wilford Woodruff recorded a remarkable account which illustrates the importance of this responsibility.
In the early days of the Church, President Brigham Young asked Wilford Woodruff to take his family to Boston and gather the Saints from New England and Canada and send them to Zion. With a company of 100, they arrived at Pittsburgh at sundown. Brother Woodruff recorded:
“We did not want to stay there, so I went to the first steamboat that was going to leave. I saw the captain and engaged passage for us on that steamer. I had only just done so when the spirit said to me, … ‘Don’t go aboard that steamer, nor your company.’ Of course, I went and spoke to the captain, and told him [that] I had made up my mind to wait.
“Well, that ship started, and had only got five miles down the river when it took fire, and three hundred persons were burned to death or drowned.” What if the Saints had not followed the counsel of Wilford Woodruff? All wisely chose to be obedient. Had they not done so, they would have perished.

My mother brought that happiness into our home. She didn’t scold us very often—but she reminded us quite a bit. One day my brother and I decided to hike with friends to the lookout tower on “Mount Peak” (Pinnacle Peak), a small mountain near my home in Enumclaw, Washington. The trip took much longer than we had planned. As it began to get dark, I suspected we were really going to be in trouble when we got home. But when we walked in the door, all Mother showed was relief. She reminded us to always let her know where we would be, and we tried very hard to be responsible after that.

Tom Bown has learned to let his voice be heard. He took first place in the Voice of Democracy speech contest for the state of Ohio. He went on to compete on the national level in Washington, D.C., where he delivered his speech at a Congressional banquet.

Of his victory on the state level, Tom said, “This speechmaker is left speechless. I’ve learned a lot of things in competitive speaking, and I use a lot of the things I’ve learned.”

Tom is a priest in the Centerville Ward, Dayton Ohio Stake.

The sun shone fiercely on a hot summer day in Salt Lake City, Utah. There was some problem underneath the street near the home of President George Albert Smith, and several workmen from the city had come to fix it.
The workmen were not very careful with their language. They were swearing and using terrible language as the sun beat down on their backs.
Very few people had air-conditioning in their homes in the late 1940s, so nearly everybody had their windows open, hoping to catch any breeze that might cool them. After a while, the neighbors could hardly stand to listen to the workers’ words any longer. One of them walked over to where the workmen were digging and asked them to be more considerate. He pointed out that the Church President, George Albert Smith, lived nearby—couldn’t they show some respect for him and keep quiet, please?
At that, the men let loose with a new string of bad words and spoke even more loudly than before.
Quietly President Smith scurried around in his kitchen and prepared some ice-cold lemonade. He placed some glasses and the full pitcher on a tray, carried it out to the workmen, and said, “My friends, you look so hot and tired. Why don’t you come and sit under my trees here and have a cool drink?”
Their anger gone, the men responded to the kindness with meekness and appreciation. After their pleasant little break, the men went back to their labor and finished their work carefully and quietly.
George Albert Smith believed in treating others with courtesy regardless of how they treated him. On that hot summer day in Salt Lake City he handled a difficult situation with kindness and great wisdom.

Four years passed. I was dating a woman with whom I had been friends for many years, and our relationship progressed to engagement. As I thought about our future together, my heart turned to things of a spiritual nature, and I told my fiancée that I wanted to know God. We decided that I would attend church with her to learn about Him. In the meantime I prayed privately to God for opportunities to come to know Him.
During this period of searching, missionaries from The Church of Jesus Christ of Latter-day Saint again knocked on my door. Frustrated that they had returned, I told them to go away, and then I shut the door. But at that very moment, a thought struck me: “You’ve been praying to know God. What if these men have some answers for you?”
I opened the door again and called after the elders. I invited them to come in and teach me.
I quickly discovered the power of the truths they taught, and I embraced the restored gospel. Three weeks later, on March 12, 1995, I was baptized into The Church of Jesus Christ of Latter-day Saints.

In contrast to the southern Idaho summers I had grown accustomed to during my growing-up years in the United States, the summer spent at Awaji Island, Japan, was almost unbearable with its humidity. Being a young missionary endeavoring to conquer the Japanese language and understand the Japanese culture, I found to my chagrin that I tired easily during my first months under the summer sun of Japan.
Awaji Island is a small island, lying a short distance from the Kobe and Osaka ports. Sumoto, the largest town on the tiny island, is full of typically Japanese odors, sounds, and sights. This culture, unlike that found in neighboring Osaka and Kobe, has received only minimal influence from the far-distant countries lying to the west. Even though the island is just within sight of Osaka, one of the more metropolitan areas of Japan, it is virtually isolated except for the daily speedboat and ferry which connect the sleepy island and its neighbors.
The early-morning light found me seated by my desk, carefully balancing my chair on its back legs with the Doctrine and Covenants propped on my lap. I commenced reading the 105th section [D&C 105]. My eyes skimmed over the first two verses but stopped in the third verse. I reread: “But behold, they have not learned to be obedient to the things which I required at their hands, but are full of all manner of evil, and do not impart of their substance, as becometh saints.” Wondering what exactly was meant by “as becometh saints,” my attention wandered from my book. Suddenly, my weight shifted backwards, causing me to lunge forward just in time to save myself from falling backwards. Falling backwards on the tatami mat that covered the floor in the Japanese apartment would probably not have been too painful, but as a proud, young missionary, I was happy not to disturb my senior companion by falling on top of him and his bedroll which lay behind me. Outside, a cheery cricket greeted the morning rays, while the insects in a neighboring rice paddy orchestrated a lively production of a summer serenade.
After my companion and I ate breakfast, I began studying the priesthood discussion which I was to teach later that week. I slowly began to vocalize the sentences. It was always amazing how much harder it was to vocalize the Japanese language compared to the rapidity I prided myself in when I merely ran the phrases through my head. The humidity seemed to intensify as I strained to remember the words necessary to explain the restoration of the Aaronic Priesthood. As I carefully tried to recall the perplexing sentence structure, I heard the door slide open from the outside of the large Japanese house that we used as a church house. With no cheerful greeting coming from the intruder, I realized that Brother Shinooki, the new deaf member, had come to pay one of his frequent visits. Brother Shinooki was a small, thin man, who rode his antiquated bicycle on his daily rounds. His house was a small, humble shanty at the end of a precariously steep path which carefully crept up a small, rugged hill outside of Sumoto. His life of solitary living must have enhanced his eagerness to make friends, which was not quelled by his deafness. Brother Shinooki had met the missionaries previous to my arrival in Awaji and had become attached to the friendly, Christian foreigners. With the help of a member from Osaka who knew sign language, Brother Shinooki was taught the restored gospel and received the blessings of baptism. Even though my ability to communicate with the deaf was lacking, I did enjoy my attempts to communicate with my deaf friend. By charade-like hand motions and simple pictures, we were able to acquaint ourselves to an amazing degree. Still, since he was unable to vocally communicate and considering Brother Shinooki’s simple mind, I often wondered about the depth of the testimony and understanding of the gospel principles which lay behind his big, warm smile.
It was an extremely hot day. Realizing that study possibilities were diminished by Brother Shinooki’s jubilant presence, my companion and I decided to walk with him to the neighboring store for an ice cream bar in order to fellowship the deaf member and also to give ourselves an extra boost before braving the humid island in search of souls prepared for our cherished message. The three of us each bought a bar and took cover in the shade of an old wooden building with its heat-singed front offering small protection to its three unusual guests. The ice-cream bars did not even taste exceptionally delicious, but they were inexpensive, and this made them irresistible. If one were lucky, after eating the ice cream substitute from his stick, he would find the Japanese symbols “atari” impressed on the stick and this could allow the proud owner to exchange the naked stick for another ice cream bar at no extra cost. The chance of finding one of these coveted sticks became more and more enticing as the temperature rose higher and higher. As if following an instinctive ritual, I ate the frozen substance around the stick leaving a thin white ice cream covering over the area of the potential “atari.” The last important bite always informed me whether or not the next ice cream bar would be free or come out of my money supply. As I gave the last, important bite, my tongue slid over the smooth stick. My eyes only reconfirmed that the stick was indeed smooth, without any Japanese symbols engraved in the wood. My companion, I noticed, shared the same fate, having no magic word on his bare stick. To our amused dismay, Brother Shinooki was luckier than either of us. The “atari” characters proudly adorned his ice cream stick. As my companion and I covetously eyed the stick held by Brother Shinooki, we glanced at each other as if to share our condolences.
Our deaf friend was happy to find his uncovered treasure. Brother Shinooki’s face glowed, and he smiled at my companion and me. Without a second thought, Brother Shinooki decisively took the stick, jumped into the narrow street, and handed the cherished stick to a young boy who was lazily passing on his bicycle. As if our deaf friend’s smile was contagious, the small boy’s face burst into instant delight as he grabbed the stick and headed to the store to claim his frozen treat. Brother Shinooki returned to his two humbled missionary friends. Though not realized by our friend, he had become the teacher of the moment, teaching true unselfishness. Sharply, I realized that Brother Shinooki understood what was meant by imparting one’s substance “as becometh saints.” We realized that although a person may be unable to vocally bear his testimony, he is not impaired in his ability to live it. Quietly, the communication barrier melted, and the three of us shared a moment of total communication—a moment which cannot be described by words, but can only be understood through the heart.

Fern attended high school in a small town. She was one of those nice but unnoticed girls who don’t become much but a face on a yearbook page and a name on the rolls. Her family was poor, and they lived out of town. She was not part of the “in crowd,” and the only time her name came up in a conversation of other students was in that mocking, sarcastic way that seems funny when you are young, insecure, and need to ridicule someone else to take the pressure off yourself. Her name became synonymous with anything dumb or out of style. If a thing was unacceptable or ridiculous, the students called it “Ferny.”
Young people can be so cruel.
It was an annual tradition in the school to recognize the student who showed the most school spirit and support for the athletic teams. When the assembly came to honor that student, as expected, they called out the name of one of the more popular girls in the school. She bounced up the aisle smiling and waving to all her friends. But then a miracle happened. As she took the stage, she said, “I can’t accept this award. Yes, I have loved the teams and cheered for them at every game. But Fern has come to every game, too. I came in a nice, warm car surrounded by my happy friends. She came alone and walked all the way—two and a half miles—sometimes in the rain or snow. She had to sit by herself, but I don’t know anyone who cheered with as much spirit as Fern. I would like to nominate her for the most enthusiastic student in the school.”
Fern was escorted to the stage to a spontaneous standing ovation from her fellow students.
Youth can be so kind.
Fern is a mature woman today, her hair streaked with gray. Many things have happened to shape her life, but nothing more important than that outburst of acceptance and appreciation from her peers on that memorable day.
And there are mature men and women today who can’t remember how many games their teams won or lost that year, but who have never forgotten the warm feeling they had when they stood up and cheered for Fern and welcomed her into their friendship and society.
Attending a stake conference in the Lancaster California Stake, I heard Marianne Mortensen, a lovely Laurel, tell this story as she developed the theme of showing charity toward our peers.

Lea and Mom were almost done shopping. Then Mom stopped to look at some clothes.
“I’ll be just a few minutes,” Mom said.
Lea sighed. When Mom said “a few minutes,” sometimes it meant 20!
Lea found a shelf of toys nearby. She flipped through a coloring book and then tossed a bouncy ball a few times. But that got boring pretty fast.
Then she picked up something shiny and round. It was a yo-yo! It looked just like the one Oskar brought to school last week. During recess he showed everyone his fancy tricks. The tricks had names like “Walk the Dog” and “Around the World.” Lea asked him if she could try, but Oskar wouldn’t let her.
Lea slipped the loop of the string over her finger. She let the yo-yo drop and tugged on the string like she had seen Oskar do. The yo-yo hit the floor with a clunk. She tried again. After a few tries, she got the yo-yo to come back up to her hand! If she could figure that out so quickly, she could probably learn to do all the tricks Oskar had done!
That’s when Lea looked at the price tag. She frowned. She didn’t have nearly that much in her money jar at home.
“I’m almost done, Lea,” Mom called.
Lea sighed. She was about to put the yo-yo back when an idea popped into her head. The yo-yo wasn’t very big. She could just slip it into her pocket! The store owner wasn’t looking. No one would ever know. She could keep it and learn to do new tricks. The kids at school would think she was so cool.
As Lea looked down at the yo-yo, she felt prickly and nervous. Her hands felt sweaty. She gripped the yo-yo tighter. What was this bad feeling? She wanted it to go away.
Then she remembered something Dad told her before she got baptized.
“After you’re baptized, you’ll receive the gift of the Holy Ghost,” Dad had said. “The Holy Ghost helps us make good choices. He speaks to us in a still, small voice.”
“He’ll talk to me?” Lea asked.
“Not always,” Dad said. “It may be like a thought coming into your mind. Or a feeling coming into your heart.”
“What kind of feeling?”
“It’s different for each person,” Dad said. “But usually, when you do something good, the Holy Ghost will help you feel calm and peaceful. When there’s something dangerous, He will warn you. And when you want to do something wrong, the Holy Ghost will leave, and you’ll feel confused or unhappy.”
Lea looked down at the yo-yo. She really wanted it. But she knew the Holy Ghost was telling her that stealing was wrong.
Lea put the yo-yo back on the shelf. As soon as she did, she felt peaceful and warm. She went to find Mom.
“I’m done,” Mom said. “Are you ready to go?”
Lea smiled. “Yes.”
As they left the store, Lea felt as light as sunshine. The yo-yo might have been fun for a while. But following the Holy Ghost was something she wanted to do always.

As a young missionary serving in the Central States Mission, Elder Kimball was traveling on a train to Chicago, Illinois, when a man approached him.
Man: Hey there, young fellow. I have a book that I think you’ll like.
It was a vulgar book filled with obscene pictures. Spencer wouldn’t touch it.
Elder Kimball: You are wrong, sir. That book does not appeal to me.
The man tried a different approach.
Man: Come into the city with me. I’ll show you where you can have a good time.
Elder Kimball: Absolutely not. I am a representative of Jesus Christ, and I will not follow where you go.
The man realized that the young missionary was in earnest and finally left him alone. Spencer recorded in his journal that he could feel himself blush for an hour.
Elder Kimball: Oh, how hard Satan, through his imps, tries to lead young people astray.I thank the Lord that I had the power to resist.