Gospel Story Finder

One time I found a blue bracelet at school and I decided to take it to the lost and found.

I have underlined two words which I feel are important. We are responsible for the members of our own family to see that their work has been done. As a result of the four-generation program my brothers and I have hired professional researchers at considerable cost to check every step on one of our ancestral lines. We had long thought the work had been done by our parents and grandparents, for we are four-generation Mormons on all four of our ancestral lines. We found that our dear grandmother and her sisters had never been sealed to their parents and our sweet great grandmother, who was the first to receive the gospel, which has provided us one-fourth of our spiritual heritage, had never been sealed to her husband nor had her children sealed to her.

We can also access His healing power through prayer. I’ll never forget an experience that Sister Nelson and I had about three decades ago with President Spencer W. Kimball and his beloved Camilla. We were in Hamilton, New Zealand, for a large conference with the Saints. I was not a General Authority at that time. I had been invited to participate in this and similar meetings in other Pacific Islands while serving as general president of the Sunday School. And as a doctor of medicine, I had attended President and Sister Kimball for many years. I knew each of them very well—inside and out.
A Saturday evening cultural program had been prepared for this conference by local youth of the Church. Unfortunately, President and Sister Kimball both became very ill, each with a high fever. After receiving priesthood blessings, they rested at the nearby home of the president of the New Zealand Temple. President Kimball asked his counselor, President N. Eldon Tanner, to preside at the cultural event and to excuse President and Sister Kimball.
Sister Nelson went with President and Sister Tanner and other leaders to the event while President Kimball’s secretary, Brother D. Arthur Haycock, and I watched over our feverish friends.
While President Kimball was sleeping, I was quietly reading in his room. Suddenly President Kimball was awakened. He asked, “Brother Nelson, what time was this evening’s program to begin?”
“At seven o’clock, President Kimball.”
“What time is it now?”
“It’s almost seven,” I replied.
President Kimball quickly said, “Tell Sister Kimball we are going!”
I checked President Kimball’s temperature. It was normal! I took Sister Kimball’s temperature. It was also normal!
They quickly dressed and got into an automobile. We were driven to the stadium of the Church College of New Zealand. As the car entered the arena, there was a very loud shout that erupted spontaneously. It was most unusual! After we took our seats, I asked Sister Nelson about that sudden sound. She said that when President Tanner began the meeting, he dutifully excused President and Sister Kimball because of illness. Then one of the young New Zealanders was called upon to pray.
With great faith, he gave what Sister Nelson described as a rather lengthy but powerful prayer. He so prayed: “We are 3,000 New Zealand youth. We are assembled here, having prepared for six months to sing and dance for Thy prophet. Wilt Thou heal him and deliver him here!” After the “amen” was pronounced, the car carrying President and Sister Kimball entered the stadium. They were identified immediately, and instantly everyone shouted for joy!
I had witnessed the healing power of the Lord! I had also witnessed revelation as received and responded to by His living prophet!

In the morning the two hungry missionaries walked 12 miles in the rain before they came to a house. Wilford knocked on the door, and a man answered. The smell of bacon and eggs floated from the open door.
“We are missionaries traveling without purse or scrip. Could we have something to eat?” Henry asked.
“You Mormons are nothing but trouble,” the man said. “But I’m from Missouri, and we never turn away a stranger—even the likes of you. Sit down and grab a plate.”
Wilford and Henry sat down at the table and filled their plates with bacon and eggs. While they ate, the man swore and said terrible things about Mormons. Wilford and Henry ate until their stomachs were filled. Then they stood up, took their hats, and bade the man good-bye while he was still swearing.
“I trust the Lord will reward him for our breakfast,” Wilford said to Henry as they started off again.

In 1956, after graduating from Kumamoto University Medical College, he visited Tokyo Women’s Medical College and saw heart surgery being performed.

He was so impressed by it that he decided to become a heart surgeon. It took five years of intensive training. During that time, he visited New York City for research purposes. Before he left Tokyo, one of Brother Nakamura’s friends told him that on his way back to Japan, he should travel across the United States to see Salt Lake City, Utah, and the beautiful Mormon temple.

Although Brother Nakamura was unable to visit Salt Lake City, his friend’s words were influential in changing his life.

“I remembered his reference to Salt Lake City and the Mormons when, in April 1971, two young men came to my home in Kumamoto and said, ‘We are Mormons.’ I was interested in hearing what they had to say; although, as a doctor, I had always thought that I didn’t need religion. I felt there was no need to ask help from Buddha or from God.”

About halfway through my third year at college, I realized that the money I had saved to pay for rent and utilities would not be sufficient to get me through the summer. It was that time of year when I could work to pay for the next semester. I found a part-time job as a shop assistant.
All went well until my work schedule changed to include Sundays. During the job interview, I hadn’t said anything about not working on Sundays because at the time the store was closed that day. Nevertheless, the job was important to me, and I liked what I was doing. I worked with a friend, and between us we could be free on two Sundays and work the other two. This let me attend some Church meetings and attend to my calling.
However, soon I found that I could not keep up with this schedule. I actually had a feeling that I wasn’t able to fulfill my Sunday responsibilities even if I didn’t work every Sunday. I started asking myself what I could do to change this situation. After I had prayed to ask for a way to soften the heart of my supervisors, I read 1 Nephi 7. I remembered reading verse 19, where, after Nephi had prayed, the hearts of his brethren were softened. Finally, I was able to speak to my employers about not working on Sundays.
I told my superiors that I was a member of The Church of Jesus Christ of Latter-day Saints, and they asked me about what Latter-day Saints believed. When I asked them if I could have Sundays off, the response was no. They pointed out that during my first interview, I had said I was available to work any day of the week and had never mentioned any religious needs.
The months passed without any change until one Sunday I rushed out of Church meetings to hurry to work. I asked myself, “What is most important to you?” The response was immediate and impossible to miss: the Church, the gospel, service in my calling, participation with all my heart in Sunday meetings, and discipleship in word and deed.
I decided that I would ask again not to work on Sundays, but this time I would do it with a letter of resignation in my hands, in case they told me no a second time.
I had prayed, fasted, and received supportive text messages from friends.
At the moment of my interview, even though my heart was fluttering, I was calm because I knew I was doing the right thing. This time my supervisor said yes. My prayer had been answered. I tore up my resignation letter as soon as I got home.
I received many blessings from this experience, but the most immediate and tangible blessing was that I was able to keep my job and still keep the Sabbath day holy. For that I am truly grateful to the Lord.

Benjamin and Molitika like Primary. They especially enjoyed one stake activity day where they learned about different cultures. Molitika dressed to represent Native Americans, while Benjamin dressed in traditional Tongan clothing—a navy blue tupenu (like a long skirt) and a white shirt, with a taovala (a woven mat) wrapped around his waist. Missionaries in Tonga wear this type of clothing, too.

Dad was the bishop of our ward for most of my youth. One night when I was ten or eleven years old, he took me with him to visit some ward members. (He often took one of his children along with him so that he could spend more time with us.) As we visited a young lady that night, a big black car drove up in front of her house. In the car was David O. McKay, the President of the Church. I remember thinking that he was very impressive looking. In the course of the short visit, he and Dad gave a blessing to the young girl.
After the blessing, President McKay went out on the front porch and talked to me. He commented on how nice it was that I could be with my dad. He talked about the times he had been with his father. On one of those occasions, he said, they had come to Salt Lake City to general conference. He was just a young boy at the time. He was introduced to John Taylor, who was then President of the Church.

My eldest sister, Amelia Crowfoot Clark, also had a great love for temple work. Our mother was Amelia’s traveling companion for a number of visits to different temples. After my mother passed, I was able to attend the temple with Amelia. Whenever the prophet announced more temples, we were happy that more members could have the opportunity to do their own temple work and that of their ancestors.

I hadn’t been reading the scriptures until my Young Women president suggested that I work on Personal Progress. It asked me to read the scriptures every day for some weeks. After doing this, I never stopped reading them. My best advice is that you ought to work on your Personal Progress or Duty to God. Challenge yourself to read the scriptures more and more, and you will see a change within yourself. I tell you this without a doubt—you will see that you have a stronger testimony.
Paola S., 16, Cortés, Honduras

When they reached the starting point on the Moose River, Sister Lamb, the activity specialist, showed the girls how to load the canoes and took her place in the first one. As the canoe began floating away, she called to Kim Barclay still standing on shore, “Kim, throw me a paddle.” At the same instant that Kim tossed her one, Sister Lamb added, “Make sure it’s one that floats.” It was too late to check. As the paddle slapped the water, it floated.

I would like to thank you with all of my heart for the beautiful article entitled “In Any Language” (May 1996). In spite of the distance, I felt as though I were on board a ship, listening with a lump in my throat to the sacrament prayers and to the congregation as it sang the hymns. I could not keep myself from weeping. I realized with astonishment and joy what gigantic steps are being made in God’s work.
Manuel Rivas RamirezMexico City, Mexico

—“The adult leaders told us what needed to be done and let us figure out how to do it,” said Mike Roberts, 15, from Caswell Ward, Greensboro North Carolina Stake. His troop used a rotating responsibility chart to determine who was in charge of clean-up, food pick-up, dishwashing, and other duties. “Yesterday we came in from an activity, and we didn’t have to tell them anything,” Mike’s Scoutmaster, John Hawkins, said. “They grabbed the bucket, grabbed the detergent, and started washing their clothes.”

Lisa, you should take seminary,” Ashley mentioned casually. Before us were folders displaying lists of class choices for the next school year, when we were starting high school.
I looked vacantly at my friend, finally managing a smile. I hated to tell her, but seminary was the furthest thing from my mind. I was then a less-active member of the Church, as I had been for most of my life. Over the years, I had grown vaguely aware of the gospel but hadn’t received a strong testimony of its truthfulness.
As I went home after school that day, the prospect of seminary began to intrigue me. Ashley, as well as my other friends, all seemed very excited to become a part of it. I had a desire to do what my friends were doing, even if I didn’t understand what they were doing or why they were doing it. After discussing my plan with my parents and getting their permission, I decided to take seminary my first year of high school.
I didn’t know what a profound impact that simple act would have on my life. My first year of seminary changed my life as I began to see myself and others as children of God, loved and cherished. I began going to church on Sundays, despite my family’s inactivity.
I have now finished high school, but I will always be grateful for seminary. During that hour each day, I had my prayers answered and my testimony strengthened. Seminary helped me prepare for a temple marriage and encouraged me to strive to be a better person.
I know that God cares for each of us. I know that seminary is a blessing that helped me build on a firm foundation in Jesus Christ. I would encourage you to enroll in seminary. It will change your life too.

“Can we talk?” Jonas asked Mom. He sat down on the grass next to where she was weeding the flower bed.
“Sure. What’s going on?” Mom asked. She took off her dirty garden gloves.
“Today at school some kids were saying a word I didn’t know. They laughed when they said it,” Jonas said. “I think it was a bad word.”
“How did you feel when you heard the word?” asked Mom.
“It didn’t make me feel good.”
Jonas whispered the word to Mom. She told him what it meant. Jonas was right. It wasn’t a nice word.
“But why is it bad?” he asked.
“It’s bad because it’s unkind and not respectful. When we use words like that, it makes it hard for the Holy Ghost to be with us. The Holy Ghost was telling you it was bad. That’s why you didn’t feel good inside.”
Jonas frowned. “But the other kids seemed to be having fun. Why was I the only one who felt uncomfortable?”
“How do you know the other kids didn’t feel the same way?” Mom asked.
“Because they all laughed and smiled when someone said the word.” Jonas felt confused.
“Sometimes people laugh or smile when they feel uncomfortable,” Mom said. “And sometimes when they hear or say bad words a lot, it doesn’t bother them anymore. But it’s still not right to say those words. It’s kind of like these weeds. I’m pulling them out to keep the garden clean and to let good plants grow.”
“I’m glad I didn’t say the word,” said Jonas.
“Me too,” said Mom. “I’m proud of you. And I have an idea. Why don’t we make a family promise?”
“What kind?” Jonas asked.
“Let’s promise to use good words and not bad words. It can be a family pact.”
Jonas liked that idea. He and Mom shook hands. Jonas felt good about the promise he made with Mom.
“Now, how about you promise to help me finish weeding?” Mom asked. “Then I’ll promise to take you to the park.”
Jonas grinned and picked up a spade. “It’s a deal.”
As he helped Mom, Jonas felt much better. He knew promising not to use bad words was a good choice for their family.
This story took place in the USA.

One Saturday night, I was on my way to pick up my friend Jon so we could watch a movie at a friend’s house. On my way there, I passed a house with a moving van parked outside. The house wasn’t in my neighborhood, but the thought came to me that I should stop and help the family move in. I shrugged the thought away because it was nearly 10:00 p.m. They were probably almost finished.
When Jon and I arrived at our friend’s house, the movie was halfway over. We were bored trying to figure out what was going on, so after only a few minutes, we decided to leave.
“Let’s go get some shakes,” Jon suggested.
On the way into town, I saw the house with the moving truck still parked outside.
“Should we help those people?” I asked.
“I was thinking the same thing,” Jon said.
I pulled over and we hopped out, trying not to think about how strange this would seem.
“Could you use a hand?” I called.
The family—a mother, a father, and two children—stared at us. “No. We can handle it by ourselves,” the father said. “But thanks.”
“Are you sure?” Jon asked.
The mother looked at us suspiciously. “Don’t you boys have anything better to do on a Saturday night?”
Jon and I looked at each other and shrugged. “Not really,” we said.
It took a few minutes to convince them that we really wanted to help, and they finally let us. Mostly heavy furniture was left, and I wondered how the four of them had planned to lift it all themselves.
When Jon and I left, the mother thanked us for such a nice welcome into their new neighborhood.
A few weeks later, she introduced herself to Jon’s mom in stake conference. She said, “Please thank your son and his friend again for helping us. They strengthened my faith.”
She explained that they had loaded the truck that morning and had driven all day. By the time they had arrived, they were exhausted. But they had wanted to finish moving so they could return the truck that night and avoid paying an extra day’s fee. The 12-year-old son had been so weary that he wanted to collapse. Shutting himself in the bathroom, he had prayed for a small miracle—the ability to help move all the remaining heavy furniture. Moments later, help had arrived.
I know that the Lord hears our prayers, no matter how small the request. Nothing feels better than to know that Jon and I were guided to answer a prayer that night.

On 29 September 1988, President Ezra Taft Benson—“with tenderness and love and great understanding that I will never forget”—extended to Elder Richard G. Scott a call to become a member of the Quorum of the Twelve Apostles. Elder Scott was sustained two days later, on October 1.
“Sister Scott and I have prayed a great deal since the call came,” he says. “I know the call is from the Lord. I know that there is a great difference between what I am and what I am expected to be. That recognition is very humbling. No one would undertake to serve in this assignment without the assurance of the support and direction of a loving God. The real power comes from the Lord.”

Minerva Teichert’s mission in art had two crowning points. One was the completion of the Book of Mormon mural series. She had felt that having the series published by the Church would be the ultimate fulfillment of her mission as an artist. When she could interest no one in publishing the paintings, she was devastated and eventually donated them to Brigham Young University.

Years ago, as a father and bishop in the Church, I could not understand the rationale of youth who dressed in wild colors and provocative fashions to show their “in your face” independence from modest, conservative dress codes and traditions. Then I would observe that, ironically, the rigid compliance of these youth to their bizarre dress codes required far greater obedience and conformity to peer-group pressures than that desired by society as a whole.

Red Squirrel had started on her strange mission at dawn. Spring had come and tiny leaves were unfurling like tattered banners, but the air was misty and cold.
The river carried her canoe along swiftly. Now she only used the paddle to steer her fragile craft away from boulders, but it would take two days of hard paddling to return against the strong current. She watched carefully for logs or other hazards ahead. If the canoe overturned, she could not long survive in the icy water, fed by melting snow high in faraway mountains.
Can I find the lonely grave site again? She wondered. Will the wooden cross still be standing to mark it? The Indian girl sighed deeply and rested the paddle across her lap, pondering whether her quest would bring happiness or more sorrow to the white man and woman waiting at her village.
Running Elk, a scout for the army, had brought the couple to see Chief Standing Bear. Their son and his friend had started west almost two years ago. Except for a letter from Kansas, where the two young men had joined a wagon train, they had never heard from them again. The father felt that both of them must have died on their journey, but the mother had stubbornly refused to abandon hope.
A recent letter from a physician in Oregon had renewed the couple’s hope and their fears. The doctor was treating a young man who suffered from amnesia and had no memory of his past. However, the patient carried some papers containing two names. One was a letter addressed to their son, Benjamin Allen. The other was to his friend, Zeb White.
Dr. Barkow’s description of his patient did not help. Both young men were tall and had blue eyes and dark curly hair. Members of the wagon train had disbanded and settled over a wide area before the patient had been brought to the doctor. From the meager information he had gathered, one of a pair of young men on the train had drowned in a flash flood. A carpenter among the group had carved the victim’s name on a wooden cross the party had placed on the grave. If they could find the lonely grave, the couple would know if the doctor’s patient were their son or his friend.
The tribe had gathered and listened as Running Elk translated the white man’s story. The location of the grave was said to be near Tracy’s Ford on the Oregon Trail and downriver from their village. Had one of Chief Standing Bear’s people seen the cross?
Red Squirrel was very shy. She did not want to step forward, although she had seen the grave last fall while gathering nuts. No one else moved. She looked at the sad faces of the youth’s parents and could not remain silent. Hesitantly, eyes downcast, she stepped out of the group of women and children.
“I have seen the place,” she told her chief. “The marker still stood last fall, at one end of a grave covered with a pile of stones. I can find it again.”
The gray-haired couple was filled with dismay when Chief Standing Bear said that the slim young girl would go alone at dawn and return in a few days. They had expected to go along, possibly with a few braves to guide them. The chief sensed their disappointment, but he was tactful enough not to tell them that white people were too clumsy for their bark canoes, especially in the flooding spring current. He considered the girl capable of going alone. True, she could not read, but she was a basket and rug weaver, who carried many beautiful designs in her head. She would remember and be able to draw the lines carved on the grave marker that only the distraught parents could read. The chief arose and entered his tepee, ending the talk.
Now that she was close to her destination, Red Squirrel watched the boulders strewn along the riverbank. When she saw a round one split down the middle like a ripe melon, she expertly used her paddle for a rudder, and the canoe whipped through the cleft rock into still water. It would soon be dark, so the Indian girl used bent twigs and pine boughs to erect a wickiup for shelter. Then she built a cooking fire. She would search out the grave tomorrow.
Early the next morning Red Squirrel’s heart hammered with dread as she approached the mound of stones and stared at the tilted cross. She wished the carved letters could speak to her so she would know if she would carry good news or bad news back to the village. The heavy responsibility overwhelmed Red Squirrel. She did not want to bring more sorrow to the elderly couple. Carefully she went over the letters again and again, making certain she remembered all the strange lines.
A glint of gold at the base of the cross caught her eye. It was a locket with a broken chain. This would be another clue as to which man was buried here, but she worried about taking something from a grave! Reluctantly, she removed her beautiful turquoise necklace and hung it on the cross. Her father had spent many hours polishing and drilling the stones, and she was very proud of it. Leaving it was a great sacrifice, but it made her feel better about taking away the gold one.
When the boys shouted that Red Squirrel had returned, the people gathered near the river to greet her. She was drenched and trembling from cold and fatigue. However, she had fought a fierce two-day battle against the strong waters and won. Red Squirrel’s mother wrapped a blanket around her daughter and tried to lead her away to change into dry clothing, but she refused. Her news—good or bad—must be delivered first. Mrs. Allen almost wept when she looked at the exhausted girl.
Red Squirrel picked up a stick. Then she walked away from the group and smoothed out a place in the soft dirt. Mrs. Allen, her face ashen with mixed hope and dread, started to follow. Gently, her husband drew her back. This girl, who could neither read nor write, was an important key to the knowledge of their son’s fate. Their watching her draw the unfamiliar lines might make her nervous.
When she had finished the drawing, Red Squirrel stood, waiting. She forgot how cold and miserable she was as the troubled parents approached. Her eyes misted at the way they clung together for support. She pulled the blanket tighter around her shoulders and turned away, not wanting to watch them.
Red Squirrel jerked as if she had been struck when the mother suddenly cried out and began to weep. She turned and then whispered a prayer of gratitude when she saw that the woman’s tears were of joy and relief!
“Zeb White! It’s poor Zeb who lies there, not our Ben,” the father murmured. His voice broke from the emotion and strain.
“This necklace had hung on the marker, until the chain broke,” Red Squirrel said. “I left mine in exchange.”
The woman took the necklace and pressed a catch and the locket sprang open to reveal tiny pictures of a man and woman. “Zeb’s parents,” the woman whispered. “Oh, how my heart goes out to them. We’ll send them the locket.”
“Yes,” Mr. Allen agreed softly, wiping his eyes. “Now we’re going to Oregon and get our son and take him home!”
Mrs. Allen went to see Red Squirrel before she and her husband left the village with Running Elk the next morning. She knew that the girl would not accept payment for her help. A gold lapel watch, a gift from her husband on their thirtieth wedding anniversary, was the most treasured piece of jewelry she owned. It opened like the locket, and opposite the watch face was Ben’s baby picture and a curled whisp of his hair.
The mother felt no regret as she pressed the watch into the hand of Red Squirrel’s mother to give to her daughter. The gift Red Squirrel had given them was beyond value.
Their son still lived!