Gospel Story Finder

“If every kid did something like this, just think how it could change the world.” This comment was overheard at a neighborhood swimming pool last summer in Craig, Colorado, a small community of 8,000 people. It was 13-year-old Evan Pressley they were talking about—and still are.
Evan, a deacon in the Craig First Ward, Meeker Colorado Stake, went door-to-door in his hometown last June asking for money, not for himself, but for orphans in China. He managed to raise $2,418. “And 45 cents,” he adds. He turned what he raised over to a Chinese nonprofit, tax-exempt service organization headquartered near Denver, Colorado.
Evan’s inspiration to help orphans living thousands of miles away in China began with his visit to that country in December of 1996. Evan accompanied his parents, Dave and Mary Pressley, when they adopted his little sister, Marianne Kai Yue. “After I got home, I just wanted to help some babies who are not as fortunate as my little sister, who has found a family.” Marianne and Evan have two older brothers, Ben, 19, and Dan, 18.
In the spring of 1997, Evan sent a handwritten letter to Lily Nie and Joshua Zhong, directors of the agency the Pressleys went through to adopt Marianne, informing them of his project. His goal was to raise $2,175. He exceeded that goal and came up with a total of $2,418 (and 45 cents). He made a list of specific things he wanted done with that money: repair a child’s cleft palate and lip; buy a heavy-duty washer and dryer; provide enough formula for eight babies for one month; buy a crib and some toys; set up a small children’s health clinic. All this for $2,418! “Money goes a long way in China,” Evan explains.
Several articles were published in the newspapers about the Evan Project. Later, Joshua Zhong sent a letter to one newspaper thanking the people of Craig, Colorado, for their support. He also sent a letter to Evan expressing his feelings. “I want to thank and salute you for an incredibly moving and successful fund-raising effort. I am deeply touched by your love for the Chinese children. … You are an amazing kid with a very BIG heart!”
What does this “amazing kid” have in mind for the future? You guessed it. He’s not through helping orphans in China. He’s given it a lot of thought, and he’s getting close to earning his Eagle Scout Award. For his project he’s going to do something like gathering baby formula—lots of it—to send to Chinese orphanages. After all, when you have a BIG heart, it can strrreettch a whole lot to make room for one more Chinese baby … or 50 … or 150.

Let me illustrate. President Heber J. Grant was told by his doctor that he needed to take up a sport which would put him out of doors and give him fresh air and exercise. The doctor even suggested the game of golf. President Grant took some lessons, felt he was in a condition to play a round of golf, and invited some friends to be with him.

On the first tee his friends insisted that he go first. He put the little white ball up on the little wooden tee and practiced a couple of swings, then stood up. He was really going to show them what he could do. With a mighty swing he missed the ball. He stepped back again and took a couple more practice swings. This time he was really going to hit it. The problem is that the harder you try to hit it, the more you tend to bend your elbows instead of leaving them out straight. If you bend your elbows, the club head comes toward you instead of toward the ball.

For the second time the club head missed the ball. This time President Grant was embarrassed and turned a little bit red. He stepped back for more practice swings. This time he was going to knock it a countrymile, but the wind from the club head just caused the ball to roll off the tee a little bit. He was frustrated. He turned to his friends and said, “I never swear, but there are moments, and where I spit, the grass will never grow again.”

Finally, I learned that there are many kinds of pioneers. I am a first-generation member of the Church. My family was not happy with my decision to be baptized, which made it difficult for me to attend my meetings. Our small branch struggled because of a lack of members, especially priesthood holders. Eventually it became evident that the mission was going to close it.
As a result, I decided to move to Canada, which was one of the hardest decisions I have ever made. I was an only child and loved my parents very much, as they loved me, but my testimony would have been at risk had I stayed in an area where I couldn’t attend church. I can still remember the night I left—my father running alongside the train blowing kisses to me while my mother looked on. My heart was breaking, but I knew I had to leave.
I arrived in Calgary, Alberta, on Mother’s Day in May 1967. I attended church with the members I was staying with and cried through the whole meeting. I remember writing letters home to my parents with tears streaming down my face, telling them I loved Canada but missed England and my family so much.
I struggled to adjust to my new life, suffering homesickness, loneliness, and disappointments, but I stayed true to the gospel. I attended all of my meetings and accepted callings. These were my pioneer days.
Eventually I met my husband. We were sealed in the Cardston Alberta Temple and raised three children in the Church.

When the faces of two young men appeared in the upper portion of the door to our home in Colombia, we thought they were standing on something in order to see through the door. They were not; they were just very tall! Our three-year-old son, Pablo Ezequiel, looked up at them with astonishment. Within days they were his best friends.
Our family—Ludy, my wife; Erika; Yesica; and little Ezequiel—was looking for the Lord. We were living some gospel principles already: we prayed at mealtime, we prayed as a family, and we did family activities. Our lives were based on our family union. The appearance of those two “large angels,” as Ezequiel called the elders, confirmed our practices of strengthening the family and focusing on God.
Using the scriptures as their guide, Elders Fa and Fields taught us the path. We had been asking the Lord where we should worship. The Book of Mormon and the restored gospel gave the answers to each of the questions we had over the years in our family discussions. The answers fit perfectly, and we soon became members of the Church. One year later we made covenants and were sealed together as an eternal family in the Bogotá Colombia Temple.

The Prophet led the way in physical and moral courage. For example, the morning after he was attacked and tarred and feathered by the mob, he was scraped clean and then preached to a congregation that included his enemies. Not so well known is a similar episode in returning from a Canadian mission in the latter part of 1837. At the time, a friend of the family wrote of the Prophet and his companion Sidney Rigdon making their way back to Kirtland, Ohio, through the swamps at night. They had been unjustly arrested, but they escaped at night, and a mob of men was trying to track them down. Joseph took his older counselor by the hand, and they “covenanted to live and die together.” When the mob came their way, Joseph and Sidney hid on wet ground, hardly breathing for the fear of discovery. The mud-soaked men reached home about 3:00 A.M., sick with fatigue, but after a short sleep Joseph appeared in the temple to speak “in a very powerful manner and blessed the congregation in the name of the Lord.”

We also met a faithful sister who came to New York from Haiti to be treated for cancer. During her stays, the ward council did everything it could to help her and make sure she had what she needed, including transportation to and from her treatments. We were blessed to serve and visit her during this time. We hoped for a better ending, but she passed away.
Those two experiences represent what the ward did for people—help them and lift them. We are grateful for these and other remarkable experiences.

Elder Richards had grown up with a piano. In fact, he could never remember his home without one. It had been as permanent a fixture as the kitchen sink; and yet, the piano had always been Terry Richards’s curse. Even though the rest of the family had musical inclinations, he had rebelled against everything musical—especially the piano. However, his mother had insisted and he had been forced to practice the piano one hour each day. Until that daily payment was made, he was in his mother’s debt. There was no football, no movies, no TV, nothing until the piano received its due. His heart was seldom in the practices, but he put in his required time, banging out his version of music, which was often nothing more than a cacophony of reckless pounding.
When he turned 16, even his tenacious mother relented and relinquished her dream of making him a great pianist. The lessons were abandoned, and with some money he had saved, Terry celebrated his freedom by buying a portable stereo, declaring that any music he made from then on would come from the stereo and not the piano.
Now in Guaymas, lonely and somewhat dejected, he gently ran his fingers along the chipped and broken keyboard. A wan smile touched his lips. “It would take more than a pianist to get music out of you,” he whispered. He began to walk his fingers across the keys, listening to the sharp ping of the falling notes.
A worn hymnbook lay on one of the folding chairs. He reached for it and turned to “Ere You Left Your Room This Morning.” It was the first hymn he had ever learned to play. He studied the notes for a moment. When he was convinced he could, he sat down and began to play. His fingers were terribly awkward. The piano needed tuning, and several keys were broken. At times it was difficult to determine whether he or the piano was making the mistakes. But he labored through the hymn, once, twice. He played until the music, if not entirely melodious, was at least recognizable.
It was late when Elder Becket, Elder Richards’s new companion, and Elder Cole found him upstairs lying on their cot asleep.
The next morning as Elder Cole was preparing the sacrament and Elder Becket filled out a mission report, Elder Richards strolled to the old piano. “Who plays this old box?” he asked with a grin.
Elder Becket looked up and laughed. “That, Elder, isn’t just an old box. To the members here, it’s the most precious thing in Guaymas.”
“This?” Elder Richards asked with surprise. Elder Becket nodded. “Why? Did Cortez bring it over from Spain or something?”
“It’s a piano. There are a few of them in town, but you certainly don’t find them in every house for the kids to climb on and kick around. Some of the newer members haven’t even heard this one played, and none of the members have heard it played very well. An Elder Fisher, who could play a few hymns with one hand, was here about a year ago, a few months after they bought it. The members almost made him a saint. They made him play his hymns every Sunday. Finally he jokingly told the mission president he was going home if he had to play those hymns another time.”
“It’s seen better days,” Elder Richards commented. “It could sure use a tuning job.”
“You play?” Elder Becket asked.
Elder Richards laughed and shook his head. “I can make noise, pretty bad noise at that, but I don’t play. My mother thought I had musical talents, but after five years of lessons and no noticeable improvement, even she gave up.”
“If you had lessons for five years …”
“I didn’t learn anything.”
“If you played that long, you can play as well as Elder Fisher.”
Just then President Perales and his family arrived and the piano was temporarily forgotten, but just before sacrament meeting, President Perales approached Elder Richards with a hymnbook and spoke, pointing to the piano. Grinning and shaking his head, Elder Richards said shyly, “No, no puedo … tocar.”
President Perales motioned for Elder Becket to come over. “Hermano Marcos said he heard you playing yesterday,” Elder Becket said.
“Yesterday?” he gasped. “I was just fooling around. I can’t play.”
“You sure impressed Hermano Marcos.”
“Elder, I haven’t played for over three years. Yesterday was the first time—I mean the very first time—I’ve even sat down to a piano for over three years. I was just …”
“Play what you were playing yesterday.”
“I can’t,” he insisted, but the protest was to no avail. With his face burning with embarrassment, Elder Richards retreated to the piano. Never had he played in front of a group. At home when the bishop had asked him to play in priesthood, he had adamantly refused.
When it came time for the first hymn, he huddled morosely on the piano chair and braced himself for the shame. Even had the piano been a good one, he would have battled to coax music from it. With his fingers trembling and his eyes frantically searching the keyboard, he began to grope through “Ere You Left Your Room This Morning.” He managed to get through all three verses, but it was torture for him. Later he played the sacrament hymn, and at the conclusion of the meeting he played “I Know That My Redeemer Lives.”
Sensing that all eyes were on him, he couldn’t bring himself to raise his head. He wanted to race from the building and hide himself, and the thing that was so utterly frustrating was that he was forced to endure his shame in silence. There was absolutely no way he could explain in Spanish that it had been years since he had last played, that he had never learned properly in the first place, that this whole thing was a terrible mistake.
As soon as the benediction was said, he stood, planning to sneak from the room and hide from the members’ questioning stares, but before he took three steps a sister had him by the arm and was speaking to him, tears glistening in her eyes. The only words that had any meaning for him were her often repeated, “Muchisimas gracias!” Two more sisters approached and then a brother. Soon it seemed as though the entire branch crowded around him, many with tears in their eyes, each trying to shake his hand.
He saw Elder Becket and searched his face for an explanation. Elder Becket smiled and called, “They loved it. If the Church sainted people, you would be the first Mormon saint in Guaymas.”
“For what?” he asked, completely bewildered.
“For playing their piano.”
“That wasn’t playing. That wasn’t music.”
“You’ll have a hard time convincing them. They want you to play again.”
“Now?”
“But I can’t. It’s been …”
“That might have worked back home, but not here. Look at them, Elder. They’re all but begging.”
Elder Richards was touched. He felt a twinge of shame, a gnawing guilt. Suddenly he wished he could play like his mother had always dreamed of him playing. He offered a silent prayer, pleading for help, not to shelter him from shame and embarrassment but to be an instrument in the Lord’s hands so that through his neglected talent he might give these special people the joy and satisfaction they sought.
It was almost an hour later before the last of the members left the building and Elder Richards made his way with his companions up to their room. “I can’t believe they could even listen to that, let alone enjoy it,” Elder Richards commented.
For a long while Elder Becket didn’t reply; then he shook his head and asked, “Where are you from, Elder?”
“Logan, Utah.”
“Have you ever been to a chapel that didn’t have a piano?” Elder Richards shook his head. “Well, most of these people have never heard the hymns played on a piano. The elders have taught them the melodies. Before today, when they sang “Ere You Left Your Room This Morning,” it was the way the elders had taught it. Not more than a handful of them have ever sung that hymn accompanied by a piano. “I Know That My Redeemer Lives” is a hymn that many of them have wanted to sing accompanied by a piano, but they’ve hardly dared hope that it was really possible.”
“I’m no musician,” Elder Richards said, “but I can hear the difference between noise and music.”
“Maybe two years ago I would have felt the same, but this morning that sounded pretty good, even to me.”
“Where did they get the old box anyway?”
“In Logan,” Elder Becket chided, “that’s an old box. Here it’s a treasure. They bought it from the Baptists. They had a special dinner to raise the money. Everybody donated food and then paid outlandish prices to eat it. All the money went for the piano. Someday, when the chapel’s built, they’ll have a new one, but right now they have to make do with that. The members are proud of their piano. Even though no one can play it and even though it might be out of tune, that’s one of the most important things in this whole building.”
“If it’s so important to them, why don’t they tune it?”
“No money. Right now they’re trying to raise money so they can start building their chapel. Every extra peso goes for that.”
The rest of the day, as Elder Richards followed his two companions, he couldn’t forget the old piano. When they returned to the building that night, it was late and Elder Richards was tired, but before going to bed he went down to the old piano and played “I Know That My Redeemer Lives.” The timing was off, and the notes didn’t come through as smoothly as they did when his sisters or mother played, but for the first time in his life he really tried to make music and not merely put in time.
The next day he wrote a short note to his mother: “Mom, I would appreciate it if you would sell my stereo and send me the money. Ted Roberts said he’d buy it if I ever wanted to sell. There’s this piano here that needs tuning, and the members don’t have the money to get the job done. I’d like to help them out. I figure I owe them something after wasting all those piano lessons. And, mom, thanks for making me practice the piano.”
When the letter was addressed and sealed, Elder Richards stood and started down the stairs to the chapel below. “Where are you going?” Elder Becket asked.
“Oh, I think I’ll go down and beat on that old box. I mean, I figure that as long as I’m going to be the new branch pianist, I should give the members something they can be proud of, not just a lot of noise.”

Perhaps Scott has learned there is always somebody watching. On the rink it may be a scout or a future coach. In life it could be anybody.
“When Scott played on the Southern Alberta Select Team,” says Mary, “the coach told the team they needed to drink coffee to get going for the games. Scott and another LDS player wouldn’t.”
Scott smiles. “The funny thing was all the other kids ordered coffee, but they ordered caffeine free.”

One time, Esther and Erica prepared a special family home evening when another family came to share it with them. First, the girls read a story about baptism from the Friend. Next, they acted out the story of Jesus Christ’s baptism with paper puppets they had made. Esther read the story from the scriptures while Erica moved the puppets. Then the girls showed the dresses they wore after their baptisms. They explained why they wore white and how they felt when they were baptized. Esther and Erica like to teach, and they are good examples for their younger sister, Lydia.

World population: six billion. Population of Duchesne, Utah: 1,500.
If you looked at a map of the world, you would need a strong magnifying glass to see this tiny mountain town tucked into the southern end of the Uintah Basin. Despite its high-desert beauty, most people just drive through Duchesne on their way to somewhere else.
But this small Utah town is important—so important it could change the world. And if those people driving through stopped for a while and really looked, they would see what’s so special about what they thought was just a dot on their map.
The young men, 16 and older, in the Duchesne Utah Stake have had a tantalizing taste of what it feels like to be a missionary. They held a stake missionary conference, planned by their leaders and two youth cochairs, that attempted to include some aspects of a two-year mission experience into two days. Of course, the young men only got a sampling of what it will really be like to be on a mission, but the experience is one they won’t soon forget.
Nearly 50 would-be missionaries arrived on a Friday afternoon at the Duchesne missionary training center—a.k.a. the Duchesne stake center—in their suits, toting their luggage, with their parents in tow. After a short devotional the young men went through one door into the cultural hall and their parents exited another to head back home (a la MTC fashion).
In the cultural hall, the young men were greeted with dinner, missionary packets, and an assigned companion. Outfitted with name tags that read “Brother_______,” the companionships headed to their first training classes. The classes covered a whole range of topics from learning the first missionary discussion and mission rules, to how to sort laundry and pack a suitcase.
Going to the conference was easier for some than for others. “I thought I had better things to do,” said Jeff Foster of the First ward. But he decided to go anyway. By Saturday afternoon he had changed his tune. “My parents are going to say, ‘I told you so!’” Jeff says. “There are people who don’t want to go on missions because they don’t want to leave their stuff behind—like their jobs and their music or whatever—but it’s worth it!”
“Those are all things you have to give up if you want to go on a mission,” agrees Eric Peatross, who was just called to the England Leeds Mission. Eric has many scholarship offers that won’t wait for him to come back in two years. He’s also leaving behind a job he loves, as well as his band. He says, “It involves a lot of prayer. You really have to know the gospel is true before you can turn all of those things down.” A testimony won’t come all at once, Eric says. His didn’t. He says his testimony, and his determination to go on a mission, came to him bit by bit as he did the things he knew he should be doing to be obedient. In other words, he prepared.
The conference was added preparation for Eric. “These two days have been like spiritual boot camp,” he says.
The levels of preparation at the conference varied from young man to young man. In one class, only one of eight knew how to sort laundry.
Housekeeping details aside, these young men know spiritual preparation is the most important aspect of getting ready for missionary work. Brian Bleazard says, “If I’ve learned anything at this conference it’s that I’m not the greatest teacher. You need the Spirit. It’s the Spirit that teaches.”
“It all comes down to your personal worthiness,” says Eric. Being worthy and obedient means you qualify for the companionship of the Spirit. All the young men were interviewed by their bishops before they went to the conference. The interview gave them a good idea of the things they need to be doing to be worthy to go to the temple and ready to go on a mission.
Their Saturday classes were not only preparing the young men for their missions but also for their teaching appointments later in the day. The companionships were assigned to teach the first discussion to families in their stake, some of which were part-member and less-active families.
“When we went to teach the first discussion I was really nervous, but it was fun,” says Roy Poulsen of the Fourth ward.
Courtney Moon, who was just called to the Mississippi Jackson Mission says, “I’ve always known the gospel is true in my mind, but trying to explain it to someone else really opens your eyes.”
“You’re nervous,” says Cris Hoopes, “but it is a good experience. It’s hard to teach investigators. You have to rely on the Spirit.”
Besides teaching the first discussion, the young men also did what every missionary spends a good deal of time doing: service. They spent all morning landscaping around a chapel, cleaning a section of highway, and beautifying the Duchesne River boardwalk. It was so hot many of the young men were tempted to jump into the river, but a quick check of their missionary handbooks told them swimming was against the rules.
They chose to obey mission rules, just as they are choosing to prepare themselves to go on full-time missions when they turn 19. They are working on their faith and obedience to the gospel. As future missionaries, they know that’s a top priority. Delaney Mecham of the First ward says, “We should all go on missions to bring people to the gospel and to help ourselves. When we’re on our missions our testimonies will grow even more than they have at this conference.”
So what exactly is so important about Duchesne? For one thing, it is the future missionaries preparing to serve the Lord. Their faith and missionary service will change the world one person at a time. And the person each missionary is planning to start with is himself.
“I throw out a challenge to every young man. … Prepare yourself now to be worthy to serve the Lord as a full-time missionary. He has said, ‘If ye are prepared ye shall not fear’ (D&C 38:30). Prepare to consecrate two years of your lives to this sacred service. That will in effect constitute a tithe on the first twenty years of your lives. Think of all that you have that is good—life itself, health, strength, food to eat and clothing to wear, parents, brothers and sisters, and friends. All are gifts from the Lord.
“Of course your time is precious, and you may feel you cannot afford two years. But I promise you that the time you spend in the mission field, if those years are spent in dedicated service, will yield a greater return on investment than any other two years of your lives. …
“And above and beyond all of this will come that sweet peace in your heart that you have served your Lord faithfully and well. …
“And so, my dear young brethren, resolve within your hearts today to include in the program of your lives service in the harvest field of the Lord as a missionary of The Church of Jesus Christ of Latter-day Saints” (Ensign, Nov. 1995, 52).—President Gordon B. Hinckley
“Young men and women who serve missions are never the same. They return home with qualities and strengths that seem to come from no other experience. They know, as they never knew before, that this work is true and that it is the most important work on the face of the earth” (Ensign, Dec. 1986, 4).—President Gordon B. Hinckley

As years passed and my life experiences piled up, I began to see evidence of God’s love for everyone around me, but I did not always expect or recognize His love for myself. I questioned my worth as an individual.
In July of 2008, I felt strongly impressed to leave a job that was no longer good for me. I didn’t have another job, but it was early in my career and options seemed limitless. Also, because of my prompting, I was confident that Heavenly Father would help me find the right opportunity.
Weeks later, the world entered a financial crisis and unemployment rates soared. As weeks and then months passed, I began to panic. I heard heartbreaking stories of fathers and mothers losing their jobs. I was single and had no one depending on me, so I wondered if others needed and deserved employment more than me.
One night, I took my concerns to the Lord. I told Him I needed a job to take care of myself but that I could see there were families in greater need. It was as if I were imagining everyone getting in line to receive the blessings of the Lord, and because I was single, I was expected to allow families to cut in front of me.
As I prayed, the Spirit taught me that this was not what was expected of me. There is no line to get to our Heavenly Father. He invites all of His children to come to Him because “all are alike unto [Him]” (2 Nephi 26:33). The thought came very clearly to my mind that Heavenly Father is not limited by any circumstance of our world and that He will help every individual who comes to Him and Jesus Christ.
In that moment, I was reminded that there is no class system among Heavenly Father’s children. He blesses us as we choose to make and keep covenants with Him and Jesus Christ. We are all loved and important to Him, regardless of where we are on the covenant path.
Shortly after that, I was offered a job that put my career on the path it is on now.

Last March, as you remember, devastating rock and mud slides engulfed six small towns in the mountains east of Lima, Peru. All of these towns were within the Lima Peru San Luis Stake. The slide left 25,000 people homeless. Eighteen LDS families lost their homes completely, and 198 other families were left in dire need of food, clothing, and medical supplies.
The day after the slides, one member of the stake presidency and two other Church members waded through waist-high mud and debris for five kilometers to assess the damage. They found that more than three hundred people, members and nonmembers, had taken refuge in the Chosica chapel.
The following day, the stake presidency called a meeting of their eleven bishops and branch presidents. They made many assignments to furnish needed supplies. They asked each ward and branch to furnish work teams to go to the homes of members and help them clean up.
The stake presidency resolved to handle the problem without seeking help from outside stakes. They soon found that they could not handle it all alone. They went to their Regional Representative and asked him to coordinate economic help from other stakes in the region. The Saints of Peru rallied together.
As an example, the Iquitos stake sent thirteen crates of clothing, each weighing thirty kilos (about sixty-six pounds). Other stakes and wards donated food, bedding, and mattresses.
Selling quilts and refreshments, young women raised more than three hundred dollars. One young priest, a senior at his high school in Lima, led a group of twenty-eight of his classmates, all nonmembers, to Chosica to help with the cleanup.
The stake Relief Society presidency visited the area frequently and instructed the sisters in classes on hygiene, sanitation, nutrition, and “how to organize family living in a tent.”
The stakes did not intend to seek assistance from the general welfare funds of the Church. Stake leaders called in all fast-offering reserves from their wards and branches. They asked stake members to participate in a special fast on 29 March 1987 to raise funds that would help cover the expenses.
Some bore tender testimonies. Let me share just two. Sister Guadalupe, a nonmember, lost everything. Then in the shelter of a little room in our chapel, she gave birth to a baby boy. She stated that the Lord had helped her escape. She learned that everything of the world is temporary and can be lost. She thanked the branch and the Church for opening its doors to her and for the assistance she received.
Sister Leonora de Contreras, a Relief Society president, said she knew the gospel was true. She expressed thanks for her husband, who holds the priesthood and is a pillar of strength. The catastrophe destroyed the fruits of their lifetime of labor in less than thirty minutes. She recalled the words of their son who is serving in the Peru Trujillo Mission. As he left home, he said to her, “Mami, whatever happens, if you need help, ask the Lord, and stay close to the Brethren.” She expressed appreciation to stake leaders for their assistance.

Darcey closed the door behind her. Her mother was sitting at the kitchen table reading. She looked up and said, “You were supposed to be home by twelve.”
Darcey nodded mutely. The expression on her mother’s face told her she was in more trouble than she had been in years. Yet at that moment she felt only an overpowering sense of relief that made her want to run to her and tell her how good it was to be home.
But she could only stand there, her hair and clothes reeking of cigarette smoke and beer. She felt like a dead skunk.
They said nothing more. Her mother got up and turned off the kitchen light. Darcey went up to her room. She undressed, climbed into bed, and stared at the ceiling, wondering how she could have been so gullible. How could Wendy be like that, she thought.
When she woke up the next morning she was still exhausted, but she couldn’t go back to sleep. So she showered and dressed, then slipped out the front door and walked up the street to Wendy’s house. Wendy’s parents were on a trip to Seattle, so Darcey went around to the deck. Wendy inevitably forgot to lock the sliding glass doors when she got home. As she stepped inside the house, Darcey found Wendy slumped over the kitchen counter.
“Morning,” said Darcey.
Wendy stared and peered around at her, slowly bringing her hands up to her ears. “Not so loud,” she whispered, hoarsely.
“You look awful,” said Darcey.
“Just a hangover.”
Darcey took the car keys out of her pocket and placed them carefully on the counter.
“Thanks,” said Wendy. Her eyes narrowed. “You didn’t tell, did you?”
Darcey shook her head.
“Yeah, my dad would kill me if he found out. You know, you tell your parents; they tell my parents; everybody gets into trouble over nothing.”
“Me, tell? I’m the one who got the ticket.”
“Oh, yeah.”
“Wendy, this is serious. I’ve got to go to court. What am I supposed to say?”
“That we were in my crummy old Escort, and no harm done. Okay?”
Her voice had taken on a scolding tone. Darcey looked past her, at the design of the wallpaper on the far wall. When she looked back, Wendy had fallen asleep.
Darcey left her and went home, heading for her room. The car was all Wendy cared about now, and that had been the first really stupid lie of the whole evening. How could she have thought that Wendy really had permission to drive her father’s sports car. But make one lie believable and the rest fall right in line. Darcey had been told they were going to a party at Steve Margerson’s, but somehow they ended up in Schenectady at Union College.
“It’ll be great,” Wendy had insisted, over Darcey’s objections. “Besides, you’re in my car. So you’re stuck. Anyway, nobody’s going to make you do anything, and it’s about time you went to a real party, one that’s not for little kids. Besides, Glenn says they’re all really smart. You can talk about intelligent stuff with them.”
Yeah, Darcey thought bitterly, intelligent stuff. Wendy had told everybody that her brother Glenn—a Union College junior—had invited them. She had told them she was two years older than she was. She told lies the whole evening, while Darcey hid in a dark corner of the living room, losing her hearing to the blast of the stereo, nibbling on potato chips, and not daring to touch anything liquid.
Then in the momentary lull between songs, someone complained to Wendy, “I thought you said she’d be fun.”
“Oh.” Wendy had replied. “She’s the designated driver.”
At least they stopped trying to get her to drink after that. But by the time she had convinced Wendy to go home, she found herself with the responsibility of taxiing inebriated party-goers around uptown Schenectady.
She had finally headed home across the I-890 business loop, thankful that none of her passengers had thrown up on her. In fact, now, on a bright Saturday morning, with an empty stomach and a headache, she could have written the whole episode off as a learning experience—if only she hadn’t taken the Broadway exit.
Darcey sighed. Whatever was going to happen would happen. The one redeeming consequence of really messing up was that her parents would take a good long time figuring out a proper punishment.
At school on Monday, Mary McMacken rushed up to Darcey and said breathlessly, “You really went to a party at Union and got stopped for drunk driving?”
“I didn’t get stopped for drunk driving,” Darcey gasped. “Who told you that?”
Mary was taken aback. “Wendy,” she said. “Anyway, how was it? I mean, the party. Were there any neat guys there?”
“No!” Darcey replied, with a vehemence that stunned Mary into silence. And then she couldn’t think of anything to say, so she turned around and walked away.
But Darcey couldn’t get away from it. All of her friends were just as inquisitive—or for reasons Darcey could not understand—just as impressed. The day was almost over before she caught up with Wendy. “Hi, Darcey,” Wendy said, pleasantly.
“You said you weren’t going to tell,” Darcey burst out. “Everybody thinks I got stopped for drunk driving.”
Wendy shrugged. “It was a drunk-driving checkpoint, Darcey.”
“I wasn’t drunk!”
“So what? For once in your life you’re actually an interesting person. I was only doing you a favor.”
“I don’t want to be an interesting person,” said Darcey, biting her lip, knowing she hadn’t said what she meant.
“Darcey,” Wendy said in an exasperated, condescending tone of voice, “I mean, sometimes you can be a real, uh, oh, forget it.” Wendy briskly walked away.
Wendy’s words stung all the more because Darcey knew that for a brief moment the party had sounded daring and exciting. But all she wanted now was to be her uninteresting old self.
Darcey threw her books on her bed. Then suddenly she caught her breath. The room was clean, too clean. Of course, it was wash day. She quickly rushed downstairs, into the kitchen, around the corner, down to the basement. She stopped before reaching the last step.
Her mother glanced over her shoulder at her while folding towels. “How was school today, Darcey?”
Instead of answering, she sort of nodded. She turned around and went back to her room.
When her mother came in Darcey didn’t look up. Her mother sat on the bed next to her. She took a folded slip of paper out of her pocket and handed it to her.
Darcey took the ticket glumly.
“Darcey,” said her mother, choosing her words very carefully, “I know it must seem like your father and I go to great lengths thinking up reasons to discipline you. But we have very vivid imaginations, and we inevitably imagine the worst that could have happened. What we really want to know is that you’re all right.”
Darcey turned to her mother, and the tears came. She explained what had happened, about driving home, the checkpoint at the Broadway exit, and the police. She’d had to do all those things she’d only seen before on TV—walking along a line on the pavement, touching her nose with her fingertips, trying to convince the police she wasn’t drunk. And she hadn’t had her purse with her, so she didn’t have her driver’s license.
After what had seemed an interminable conversation with his sergeant, the officer handed her the ticket and said, “Driving without a license. Court date’s in two weeks. Bring a parent or guardian.”
The whole time Wendy had staggered about shouting, “Darcey, c’mon. Let’s go home. Darcey, I wanna go.” The officer had escorted Wendy to the car, buckled her in and said, “Don’t let her have the keys.”
This episode would have to go down in Darcey’s life as an unapproachable low in her definition of personal humiliation.
Two weeks later she was in court as the bailiff called her name. Darcey and her father approached the bench. The judge examined her file briefly and then turned to his clerk and said, “Mel, there’s an attachment here.”
The clerk shuffled through his papers and came up with a torn, half-sheet from a legal pad. He handed it to the judge, who read it and said, “Well, young lady. It seems we have some extenuating circumstances here. Let me see. The car belonged to your friend and she had driven you both to the party where a bit of drinking was going on—against the law for someone of your age, I might add.”
“Yes, sir,” said Darcey, wondering how he had known all that.
The judge saw her expression and held up the paper. “Note from the officer on the scene. Well, next time you might consider a taxi. The court appreciates the reasons you drove without a license, but ends don’t justify the means. Nevertheless, I don’t think we have an actionable offense here. Though I might suggest to your father here that a month or two wouldn’t be too long a time for your driving privileges, being what they may, to be suspended. And if you haven’t taken your defensive driving course yet, I will have the court require it.” He banged his gavel on the table and said, “Case dismissed. Next case.”
“Well, let’s go,” Darcey’s father said simply.
To her dismay, Darcey’s father took the judge’s advice seriously. She went six weeks without driving.
As for Wendy, no one told. Not Darcey, not her parents. But a week after the incident Wendy’s father found a crushed beer can under the front seat of his car, and it was a brand he never touched. The cat pretty much worked its way out of the bag after that and Wendy ended up being grounded for a million years.
And everybody agreed that it didn’t make her a more interesting person at all.

My mom was very gifted, creative, and talented. She was a strong leader in her callings and gave of herself to many.

Sadly, she spent most of her life battling some type of illness. In her later years, she suffered from seizures which sapped all her energy, leaving her unable to do what she used to. However, throughout the many struggles in her life, I always knew she loved God, the gospel, and had an unwavering testimony.

The last few years she struggled with dementia, which made her very forgetful and unable to remember; it was a hard time for all of us. She passed away a year and a half ago.

At her funeral, the speaker said that he went to the temple to help him prepare his talk. As he was there, he was trying to listen so he might know what my mom would want to say to us, her family and friends. He was filled with the Spirit as he heard the words, “come home.”

When he shared this with us, those words told me that my mom was telling us that Heavenly Father’s plan was real, that her unwavering testimony was still strong and right: there is an afterlife with our Father in Heaven. I knew she was whole again, and more than anything she wanted us to come home—home to her and other family but most of all home to the presence of our Heavenly Father.

Her words were another gift of hope that we can do this mortal life and that there is a Heavenly Father who loves us, and He too wants us to come home. I will never forget her beckoning, which has made me more desirous to fulfill His beckoning. Come home!

For example, think of the faith of a boy, about eight years of age, who was facing an emergency operation for acute appendicitis. As he lay on the operating table, he looked up at the surgeon and said, “Doctor, before you begin to operate, will you pray for me?”
The surgeon looked at the boy in amazement and said, “Why, I can’t pray for you.”
Then the little fellow said, “If you won’t pray for me, please wait while I pray for myself.” There on the operating table, the boy got on his knees, folded his hands, and began to pray. He said: “Heavenly Father, I am only a little orphan boy. I am awful sick, and these doctors are going to operate. Will you please help them that they will do it right? Heavenly Father, if you will make me well, I will be a good boy. Thank you for making me well.” He then lay on his back, looked up at the tear-filled eyes of the doctors and nurses, and said, “Now I am ready.”
His physical recovery was complete, and his spiritual power was developing.

Or, for another example, take the Second Ward girls who go to Monrovia Jr. High. A couple of years ago, Monya Baker, now 13, was the first Latter-day Saint ever to attend the school. She and Cay Parry, 14, the Mia Maid president, recalled the early days at Monrovia.
“At first it seemed like everybody was watching, judging the Church by me,” Monya said.
There were questions. “You can’t drink iced tea? Oh, you poor thing.” “Why are you dancing? Mormons can’t dance.” “Aren’t you the ones that don’t believe in Christ?” “Are you the religion that kisses snakes?”
But slowly, just by being themselves and holding to what’s right, Monya and Cay let people know they’re normal.
Some time after Monya broke the ice at Monrovia, several other Latter-day Saint families moved into the area. Now there are eleven Latter-day Saints attending the school, and it seems just about everybody knows who they are. This year, eight of eleven students in the school’s gifted program are LDS. Four of the members of the school’s math team are LDS. Several of the LDS students have advanced so far in their studies that they go over to the high school for some of their classes. Others have acted in community theater productions. There are LDS kids on the softball and volleyball teams. There’s one on the football team. Church members have been president of the student council, have won spelling bees and county science fairs, and, in short, have made themselves familiar to the student body.
“And no,” Cay laughed, “we’re not the ones who kiss snakes.”

A Handcart Story It was decided that the Martin Handcart Company, with help from the rescue party and some wagons, should move on to find a sheltered place where firewood was procurable. Loaded with the sick and dying, the wagons were to move along the Sweetwater and cross to a depression later to be known as Martin’s Cove, about two and one-half miles from Devil’s Gate. The handcarts moved on November third and reached the river, filled with floating ice. To cross would require more courage and fortitude, it seemed, than human nature could muster. Women shrank back and men wept. Some pushed through, but many were unequal to the ordeal. “Three eighteen-year-old boys belonging to the relief party came to the rescue; and to the astonishment of all who saw, carried nearly every member of the ill-fated handcart company across the snow-bound, ice filled stream. The strain was so terrible, and the exposure so great, that in later years all three boys died from the effect of it. When Brigham Young heard of the heroic act, he wept like a child, and later declared publicly, “That act alone will insure C. Allen Huntington, George W. Grant, and David P. Kimball everlasting salvation in the Celestial Kingdom of God, worlds without end.” ( Hafen and Hafen, Handcarts to Zion, pp. 132-133), (Solomon F. Kimball, Improvement Era, Feb. 1914. P. 288.)

The next few days were very long for Sarah. She did everything that she could think of to make the time go faster. One morning, when she was returning from taking a basket of scones to Mrs. Root, who was sick, she saw Elder Kimball on the path to town. She ran the rest of the way home to tell her family. In a short time, they were back in town, ready for a meeting. This time so many people had gathered that they met outside. Elder Kimball stood on a stone wall and preached to the people, and it was just as before. Sarah felt the Holy Ghost tell her that he spoke the truth.

Sarah and her parents were baptized that night. What a good feeling it was to know that they were all members of Christ’s true church. She felt clean and right.

A few years ago my parents met a man named Kevin Hall. He was famous for a few books he wrote and for being an inspirational speaker. He told my parents a story about a time when he visited Italy. Just before coming home he stopped in a shop to buy something to bring home to his family. He started speaking with the store keeper and the store keeper asked him to sign his guestbook. Kevin opened the book and began reading the names of past guests. He read names like mother Teresa, Victor Frankl, family members of Mahatma Gandhi, and many other important names. He said to the store keeper I cannot sign this, these are great people and I am not great. The store keeper said with an agitated look on his face, "let me tell you about a special word, the word is genshai." He explained that the meaning of genshai was to never make a person feel small or less of themselves. The store keeper told Kevin that he had treated himself small tonight when he was asked to sign the man's book. Then he said, "Kevin you are one of the great ones - I can feel it. Not only treat others with respect but treat yourself with respect."

My Grandfather Rose was very ill due to heart problems. To help my grandmother with his care, our family decided that we would take turns sleeping over to help out. Mostly it was my mother and my aunts, but one weekend I asked if I could spend the night.
I was reclining in a chair next to my grandfather’s bed. He was sleeping really well that night, which was unusual. While I was falling asleep, my granddad rolled over and said, “Carl, shape up.” Then he rolled back over and went to sleep.
I didn’t know what he meant because I wasn’t a bad kid. But I wasn’t able to fall asleep the rest of the night. I stayed up thinking about what my granddad meant by “shape up.”
I thought about his words for the next few days, trying to figure out what I needed to shape up in my life. A few days later, I went again to my grandparents’ home to rub my grandfather’s back. I finished that and sat down to talk to my grandma. She said, “Carl, Granddad prays that you will gain the desire to serve a mission for the Lord.”
Later that night I was working out on my gymnastics. I heard my coach yelling at me to concentrate. I was so caught up thinking about the conversation that I had with my grandma and the decision I had to make that it was hard for me to work out. I was torn between a college scholarship for gymnastics and a mission.
As I was lying in bed later that night, I thought back to my granddad saying, “Carl, shape up.” I thought, Are your priorities where they should be? They weren’t. My number one priority was gymnastics and not the Lord and his work. I finally figured out what my granddad meant by “shape up.” He meant my soul and mind. The only way to do that was to start going to seminary and church. This time I really tried to get something out of it. For the first time in my life I read the Book of Mormon. As I did this I took the great prophet Moroni’s advice and prayed about the Book of Mormon and Joseph Smith. Through this I not only gained the desire to serve a mission but I also found the light and life of the world, Jesus Christ.