Gospel Story Finder

My faith impacted my work life as well. One time, a supplier of goods to my employer walked into my office and told me he had brought a “small gift” for me in appreciation for the purchases his company had received that year. I was then in charge of the purchasing department for all consumable supplies. I asked him if any of my staff had solicited the “small gift” from him. He said no one had done so but it was standard practice in other companies he dealt with. I asked him to convert the value of his “small gift” into additional goods and deliver them free of charge to the company store the following day. He was visibly shocked by this response but went away and complied.

One day in January 2010 my world was flipped upside down. My younger sister was diagnosed with cancer. I could not believe it. How was it possible? My sister was only 14 years old and very active. She was part of the school show choir. She loved softball and basketball. How could she have cancer?
Not too long after that fateful day, I found myself home alone. I felt completely overwhelmed and lost. My comfortable life had been shattered. Cancer is a scary thing, and I had no idea how to deal with it.
As tears coursed down my cheeks, I felt the need to pray for some form of comfort or peace.
Shortly after finishing my prayer I heard a knock on the door. Answering it, I found my Young Women leader standing on our porch. She took one look at my tear-stained face and asked what was wrong. More tears filled my eyes as I told her about Madey’s diagnosis.
When I finished she simply said, “You’re the reason why I’m here.” She then told me to get my shoes on and to come with her.
I spent the next couple of hours with her and her grandson eating ice cream and talking. I told her about all that had been going on and how lost I felt. We talked about cancer and the possible treatments. When she brought me home, I felt lighter and more hopeful than I had since learning that my sister had cancer.
Sadly, my sister eventually lost her battle with cancer. But my Young Women leader’s visit taught me a lot. Since that day I have come to recognize that I am never alone. Friends and family are there to assist, but more importantly, my Heavenly Father is always ready to listen to and help me. I am so grateful that He is there and that He answered my prayer that day, starting with a sensitive Young Women leader.

I have a great friend named Jay Mitton, who is the secretary of the First Quorum of the Seventy of the Church. I also knew his mother as the Relief Society president of the Boise Ninth Ward. I was the finance chairman for the ward, and I remember going around to visit every single family to see if they needed assistance or if they could contribute financially to the Church. I went to the house of an old man who must have been in his eighties, and as he welcomed me in he said, “My wife isn’t here, and as you know I am not a member of the Church.”

“Is your wife in town?” I asked.

“Well, she’s in the hospital, and she’s been there for four weeks.”

I looked around his house and saw that it was immaculate and spotless—the dishes were all done instead of being piled up in the sink for four weeks. I remarked, “I’m certainly impressed with the way you keep house.”

He said, “You know, I’m not a member of your church, but you have one of the greatest women I have ever met in my life. Her name is Claudia Mitton. Do you know, she comes over here every other day or so, and she’ll do the dishes, and then she’ll get down on her hands and knees and scrub my floor. No one knows she comes. She just slips in and quietly leaves.” It is acts such as these that constitute true charity.

Let me illustrate what I'm talking about by telling you of Isis Avila, a 23-year-old returned missionary from Brazil who is becoming a computer network technician through a PEF loan. When I was 15, I met the Church and it made me very happy. But my parents did not agree with my baptism and forced me to leave the house. It was hard because we had a very good financial situation. But I left and stayed with a member family. I never had a relationship with my family again. I never turned back, and worked very hard to have money to go on a mission. That helped me value my mission more than anything. When I returned, however, I did not have a penny or a place to live. I suffered much in those first few months. Would I ever have anything, any hope in my life? I fasted and prayed for the opportunity to help myself and others. Then I heard about the Perpetual Education Fund. It is such a blessing! I have learned much already in my courses and I believe I will be able to compete in the workplace. I intend to pay back my PEF loan as fast as I can so others may be blessed. I'm grateful to the members who donate funds. I have a strong feeling of gratitude for President Hinckley and I know that his love and concern are evidence of the sacred nature of his calling. I know that despite all challenges, we have to go forward with the hope of a better world.

I was touched yesterday by Elder Eyring’s description of an enthusiastic freshman and his parents, all anticipating the beginning of a BYU education. I didn’t think much about parents and their children and my responsibility to them when I began here as a professor. I was excited about my subject and wanted to make sure my students learned to be rigorous and thoughtful in my area, but I don’t think I had a clear vision of what I could be in their lives. I discovered new dimensions to my responsibility as a professor on a number of occasions. Let me share one very simple example: Gene Dalton, a colleague of mine who is now retired, opened my eyes one time when he returned from a trip where he’d had dinner with some Church members living far from here whose daughter was attending BYU. He just happened to see on their refrigerator a big sign, “Remember Susan”—their BYU daughter. He told me with tears in his eyes how it had affected him to think of Susan away from home, with loving parents remembering her and praying she would be taught, loved, helped, and provided with the best we can give her. She must not get lost in a bureaucracy that doesn’t know her name and that processes her multiple-choice exams with a machine and that doesn’t help her to ask her questions and discover how to answer them. Somehow we must find ways to be a part of Susan’s life. We must have some effective small classes, some caring counselors, some willing faculty advisors—real people who have the time and resources to help her. The efforts to measure, to reallocate, and to hold each of us accountable may make it more likely that we can find and connect with Susan. In the end, however, we must determine, ourselves, to open our hearts and to see that the Lord is sending Susans and Johns and others of his children to be blessed and inspired and challenged by you and me.

According to legend, an old Hawaiian woman who had taken far too many fish from the ocean to be able to preserve with the salt she had brought with her that morning was distraught over the prospect that a significant portion of her catch might go to waste. Because she had been sternly lectured by kupuna throughout her life that if she ever wasted the bounty of the sea she would one day starve herself, she slumped against a coconut tree and just wept and cried. This, because the fish were already dead and could not be returned to the ocean.

While sitting and crying near the shoreline, she heard the consoling voice of an older woman from the nearby brush. Shortly an old white-haired woman appeared and told her to bring the fish and follow her to a dirt field nearby. The older woman dug with bare hands a hole in the field until water appeared seeping into the earthen well from the bottom up. She subsequently instructed the woman to place the fish in the Wai-Ku or salt pond whose water would salt the flesh of the fish until she left the area. Once the hot Hanapepe sun dried out the water the salt would eventually crystallize, and she would be able to return to gather the beautiful white flakes of salt and make an offering to the sea. One should always return a portion of the salt to the sea, she was taught. This was the beginning of the sacred practice of Hawaiian salt-making.

The older woman, generally identified as Pele by kupuna at Hanapepe, told the woman to malama pono (or care for and cherish) the area, and she would always be able to make pa'a kai or ocean salt in this manner. The salt would then always retain its delicious savor. Today, there are hundreds of earthen salt ponds in the red dirt field at Hanapepe and a group of protectors, lineal descendants of the woman, known as Hui Pa'a Kai is charged with stewardship over the area so that the wonderful, mineral rich sea salt will be a sustainable resource for generations to come.

Jimmy came in from playing ball and found his big sister typing at her desk. “What are you doing, Laura?”
“I’m typing my résumé,” his sister replied.
“What’s a résumé?”
“It’s a list of the things I know how to do. I’m going to send it to people who might want to give me a job.”
“Why are you looking for a job?” Jimmy asked.
“Because I’ll soon be going to college and I want to earn as much money for it as I can,” Laura answered, pulling her finished résumé out of the typewriter.
“Can I make a résumé too?” Jimmy asked.
Laura smiled. “Of course you can!” She dug through the desk drawers and pulled out some crayons and paper. “Here, Jimmy. Since you can’t write yet, why don’t you draw some jobs you can do around the house.”
“OK.” Jimmy knew he could do a good job on his résumé. He pulled up a chair beside his sister and began to draw and color. When he was done, he had five pictures. “I’m ready for you to see my résumé!” He climbed onto her lap.
“What beautiful pictures!” Laura said, looking carefully at each one.
“Will you help me write the name of the job on each picture?”
“OK. What does this first picture say?”
“This is me washing Spot,” Jimmy explained.
Laura wrote below the picture, “Jimmy can wash Spot the dog.” When she read the title to Jimmy, he smiled.
Jimmy’s sister flipped to the second picture.
“This is me dusting the furniture,” Jimmy said with a big grin.
Laura wrote below the picture, “Jimmy can dust.”
Jimmy flipped to the third page. “I can dry the dishes,” he said happily.
Below the third picture, Laura wrote, “Jimmy can dry the dishes.”
Jimmy eagerly flipped to the fourth page. This picture was divided into halves. “This part shows me raking leaves,” Jimmy explained with a big smile. “The other part shows me shoveling snow.”
“Oh, this is the best picture yet, Jimmy! I really like the snowflakes and the colored leaves.” Laura wrote, “Jimmy can rake leaves and shovel snow” under the picture. “So far this is a great résumé—I’m proud of it.”
“Thanks, Laura! I’m real proud of it, too,” Jimmy said as he flipped to the final page. “This picture says I can take out the trash.”
“That’s wonderful, Jimmy. Now I’m going to write the last title for your résumé.” She picked up her pen and wrote, “Jimmy can take out the trash.” She laughed. “Jimmy, you’re hired! You’re going to be a big help here when I get a job. I’m very proud of you!”

Forty-four years ago I heard William J. Critchlow Jr., then president of the South Ogden Stake, speak to the brethren in the general priesthood session of conference, and retell a story concerning trust, honor, and duty. May I share the story with you. Its simple lesson applies to us today, as it did then.
“Rupert stood by the side of the road watching an unusual number of people hurry past. At length he recognized a friend. ‘Where are all of you going in such a hurry?’ he asked.
“The friend paused. ‘Haven’t you heard?’ he said.
“‘I’ve heard nothing,’ Rupert answered.
“‘Well,’ continued [the] friend, ‘the King has lost his royal emerald. Yesterday he attended a wedding of the nobility and wore the emerald on the slender golden chain around his neck. In some way the emerald became loosened from the chain. Everyone is searching, for the King has offered a reward … to the one who finds it. Come, we must hurry.’
“‘But I cannot go without asking Grandmother,’ faltered Rupert.
“‘Then I cannot wait. I want to find the emerald,’ replied his friend.
“Rupert hurried back to the cabin at the edge of the woods to seek his grandmother’s permission. ‘If I could find it we could leave this hut with its dampness and buy a piece of land up on the hillside,’ he pleaded with Grandmother.
“But his grandmother shook her head. ‘What would the sheep do?’ she asked. ‘Already they are restless in the pen, waiting to be taken to the pasture—and please do not forget to take them to water when the sun shines high in the heavens.’
“Sorrowfully, Rupert took the sheep to the pasture, and at noon he led them to the brook in the woods. There he sat on a large stone by the stream. ‘If I could only have had a chance to look for the King’s emerald,’ he thought. Turning his head to gaze down at the sandy bottom of the brook, suddenly he stared into the water. What was it? It could not be! He leaped into the water, and his gripping fingers held something that was green, with a slender bit of gold chain. ‘The King’s emerald!’ he shouted. ‘It must have been flung from the chain when the King [astride his horse, galloped across the bridge spanning the stream, and the current carried] it here.’
“With shining eyes Rupert ran to his grandmother’s hut to tell her of his great find. ‘Bless you, my boy,’ she said, ‘but you never would have found it if you had not been doing your duty, herding the sheep.’ And Rupert knew that this was the truth.”
The lesson to be learned from this story is found in the familiar couplet: “Do your duty; that is best. Leave unto the Lord the rest.”

Illustration by Brian C. Hailes
The first time the missionaries stopped by my house, only my brother Charles was there. As they discussed the Restoration, my brother felt the Spirit and accepted a copy of the Book of Mormon. Before Charles began reading the book, I saw it and asked him what it was and where he got it. Charles explained everything to me, including how he felt meeting with the missionaries.
I thought it all sounded ridiculous and ordered Charles to return the book. I persuaded my family to support me, and they agreed that the Book of Mormon was unacceptable in our house.
The next time the missionaries came by, Charles was gone. I returned the book and told them to leave. They told me that I would need the book someday. This caused me to drive them away in a rude manner.
Not too long after this, a childhood friend whom I had always admired invited me to a Church activity. I refused. He and another friend kept inviting me to church, and when they offered to pick me up, I eventually agreed. Imagine my surprise when I entered the Church building and saw the same missionaries that I had driven away! I had no idea it was the same Church!
The bishop of the ward befriended me that day, and I started to attend church more often. With a lot of love and support, I eventually started to read the scriptures. Thanks to friends, loving leaders, and the scriptures, I was eventually baptized. Since then, both my brother and I have served missions in our native Africa. Even though we may face the same rejection I dealt to those missionaries that day, I know that if we are faithful and persistent, Heavenly Father will bless our efforts and we will be able to share the gospel.

During the summer, I did odd jobs to earn money. That summer I was working as a service station attendant. A man who worked there was a member of the Church, and he invited me to attend MIA (Mutual). At first I hesitated, but he persisted, and I finally gave in. The warmth and friendliness of the members and missionaries impressed me, but again the music influenced me most. Their hymns sounded different from any I had ever heard.

When I first started reading the Book of Mormon, it seemed strange to me. The only name in the book that was familiar to me was the name of one of Nephi’s brothers—Sam! That was my name! But there was a force that drew me to the Book of Mormon. I felt that if I were to become a member of the Church, my life would become much more meaningful.

When I told my older brother that I would like to be baptized, he said, “That would be fine. But if you become a member, you must be a lifetime member. You must commit yourself and be loyal.” I was baptized when I was sixteen.

After high school, I was in the military, and I had the opportunity to have an interview with Elder Harold B. Lee, who was then an Apostle and who later became President of the Church. It was a very precious time for me. For an hour he counseled me to go on a mission, to go to the house of the Lord, and to sustain the leaders of the Church. This same advice applies to every member of the Church.

I never forgot Elder Lee’s advice. I came to Salt Lake City, Utah, on furlough and went to the Salt Lake Temple. After I left the military and went to college, I saved money for a mission. During my mission, I was able to open the Okinawa area, where my father was from, for missionary work. Later, serving as president of the Tokyo Temple, I had the wonderful blessing of seeing many of the Japanese Saints receive their temple endowments. Seeing the joy in the faces of those being sealed was a great blessing.

I lost my father during World War II, when I was four years old. I learned how to work because my father was not there and my mother gave us children assignments. I helped cook dinner for my family because Mother had to work. My older sister and brother had part-time jobs to help the family, and when I got older, I did too. I worked on a farm and with a fishing business.
After I finished junior high school, I had to work to support myself. As a young man I found a full-time job at a bean-curd shop in a larger city about nine hours away from my home. I went to high school in the evenings, so I got home late. Early the next morning at work, I made bean curds and sold them on the street or delivered them to various stores.
I became very sick from working so hard and had to stay in the hospital. I thought I might die. I was born into a Buddhist family. I always felt that there was a God in heaven, but I had never been taught about God. I was very desperate to talk to Him. I didn’t even know the word for “Heavenly Father,” so I asked, “God, are You there? Please help me.” After eight days I was able to leave the hospital, and I lived with my uncle while I recovered.
A few days later the missionaries came to my uncle’s door. When I saw them I told them to go away. But one of them said, “We have a great message for you. A boy just like you saw your Heavenly Father and Jesus Christ.” I couldn’t resist because I had been praying and seeking Heavenly Father just a few days before. So I said, “You can have 10 minutes. Come in.”
The missionaries taught me the beautiful and sacred story of Joseph Smith. And I was touched. I really felt the power of the Spirit. The missionaries asked me to pray and ask Heavenly Father if their message was true, and then they taught me how to pray. I prayed that evening. Even now I remember exactly how I felt that day.
I asked the missionaries to come back almost every day after that. I believed what they taught me. I believed that Joseph Smith saw Heavenly Father and Jesus Christ in the Sacred Grove. But before I could be baptized, I needed to get permission from my mother. I called her and said, “Mother, I’ve found a wonderful church. I need to get your permission to join.”
She said, “No. I lost my husband; I don’t want to lose my son.” She was afraid that if I joined the Church I would leave her.
I said, “I’m not going anywhere.” And then she hung up.
The missionaries fasted and prayed for me, and I did too. I called her again and said, “Please don’t hang up on me until I’ve really explained it.” She suggested that I study more and take some more time to decide. But I felt strongly that now was the time I should be baptized.
Finally she told me, “Son, if you are going to quit right in the middle, don’t do it. But if you will stay with it all the way through, then you have my permission.” That caused me to always take my membership in the Church very seriously.
I am grateful for my mother. I am grateful for Heavenly Father who allowed me to come into contact with the restored gospel. All the experiences I’ve had in the Church have been wonderful. But nothing compares with my depth of appreciation for the Savior, for His grace and mercy, and for what He has done for my wife and children.
When my son was called on a mission to Brazil, we took a father-son trip to the Sacred Grove in Palmyra, New York. We spent three days doing nothing but walking and talking there. On the final day we sat on a bench and bore our testimonies to each other. I shared my own conversion story once again with my son, and we cried. I hope his children and his grandchildren carry on this legacy of love and faith for years to come.

After translating the Book of Mormon, the Lord commanded Joseph to revise the Bible.
As he read the Bible, Joseph was inspired by the Lord to make some changes.
Joseph asked scribes to help him.
The work was delayed when the Lord commanded the Saints to move to Ohio.
After moving to Ohio, Joseph started his revisions again with Sidney Rigdon helping as scribe.
“We need to resume our work on the Bible.”
On February 16, 1832, Joseph and Sidney were revising the book of John in the New Testament.
“… they who have done good, in the resurrection of the just; and they who have done evil, in the resurrection of the unjust.”
“What does this mean?”
An incredible vision opened up to them.
They saw Jesus Christ and Heavenly Father.
They also learned that there are three kingdoms in heaven.
They were shown that those who will inherit the celestial kingdom will be resurrected first.
“These are they who are … made perfect through Jesus.”
When the vision was over, they were amazed. Sidney was tired.
“Sidney is not as used to this as I am.”
President Wilford Woodruff said that this vision “gives more light, more truth, and more principle than any revelation contained in any other book we ever read.”
Teachings of Presidents of the Church: Wilford Woodruff (2004), 120–21.

I was a freshman in 1972—fifty-two years ago. I attended many devotionals in this building, just as you do. As a young student, neither I nor anyone who knew me—except my mom—could ever have imagined that a day would come when I would stand at this pulpit and speak.

In my freshman year, President Dallin H. Oaks was in his second year as president of this university. That year President Oaks taught his first and only Book of Mormon class—or so I have been told by him. I had the good fortune of being a student in that class.

To my chagrin, as incredible as that experience was—to be taught by President Oaks—one memory stands out. One day at the conclusion of class, he asked me to stay and visit. My hair was a fair bit longer than the standards allowed.

Looking kindly into my face, President Oaks said, “Brother Schmutz, I can’t help noticing that some of your classmates are wondering if the president of the university is going to say anything to you about the length of your hair. I would rather not. Can you take it from here?”

I nodded.

At the next class I had a new look and a new love for my president. President Oaks continues to encourage and kindly invite better behavior.

A few years ago, right before Christmas, I had a stake conference assignment in California. On the flight back to Utah, I decided to take a short nap. My seat was C, near the aisle. Just before the cabin door closed, a beautiful lady in her mid-70s stood beside me and said, “May I have my seat?” I said, “Yes, ma’am.” That was the end of my nap. She loved to talk.
She said, “I don’t know why I should have to fly to a cold place like Utah at Christmastime to visit my grandchildren. I hate to leave sunny California.”
She went on to say, “Besides, there are strange and weird people in Utah. They call themselves ‘Mormons.’ My daughter married one of them.”
I said, “I am sorry, but before you go any further, I should tell you that I am one of them.”
Then she said, “I am sorry—I didn’t mean that.”
I said, “Oh, you really meant that, didn’t you?”
Our conversation went on until we were above Provo. We knew we would soon be landing in Salt Lake.
“Patti”—that’s her name—“you have been talking for most of the flight. I feel like I have known you from the pre-earth life. Before we land in Salt Lake City, I’d like to ask you a few questions if I may.”
I asked her sincerely, “Patti, your deceased husband—do you know you can see him again?”
She said, “Oh, is that possible?”
“Do you know your deceased son, Matt, who died as a baby—you will see him also in the future?”
Her eyes became moist, and her voice was shaking. The Spirit of the Lord touched her. I sensed she had missed them so much.
Then I prayerfully asked her, “Patti, do you know you have a loving and kind Heavenly Father, who loves you so dearly?”
She said, “Do I?”
“Patti, do you know your Heavenly Father has a special plan for you and that your family can be forever?”
“Can we?” she replied.
“Have you ever heard the plan before?”
She said, “No.”
Very sincerely I asked her, “Would you like to know about it?”
“Yes, I would,” she responded.
The Spirit of the Lord touched her deeply. And the Lord promises us, “For mine elect hear my voice and harden not their hearts.” He also said: “I am the good shepherd, and know my sheep. … My sheep hear my voice, and I know them, and they follow me.”
Before we came to this earth, our Heavenly Father gently and peacefully placed in our bosoms “the love of God.” In Heavenly Father’s eyes, you are a very special child. My friend Patti has the spark of divinity in her soul. When Patti heard the word of Heavenly Father, she was touched deeply and she responded to His voice.
We were total strangers, but the Lord placed one of His precious daughters quietly next to me. I was praying earnestly that the Spirit of the Lord would touch her and speak to her.
The missionaries taught Patti. Three weeks later, while she was staying in Utah, Patti called me: “Brother Kikuchi, this is Patti. I am going to be baptized. Would you come to my baptism services?”
My wife and I went to her baptism. Many members were kindly fellowshipping her. Oh, I shall never forget her joyful countenance as she came out of the water!
I shall never forget her sweet tears at the sacred altar in the Salt Lake Temple a year later. I remember her peaceful and celestial glow when she was sealed to her deceased husband and son and living daughter who had become a member of the Church. She now knows her family is forever in the Lord. My friend Patti Louise Donaldson found the Lord Jesus Christ. Now she lives in Utah.

Among the monolithic serpents, jaguars, and other creatures of ancient American worship, 12 attractive young people walked and pointed and laughed and whispered and looked. There is a lot to see in the Mexican National Museum of Anthropology—the finest anthropological museum in the world.
The young people were from Benemérito de las Americas, an LDS school that includes primary, secondary, normal, and preparatory schools. Its students come from all over Mexico, and its graduates are making names for themselves in all walks of life. There is not a finer school in all Mexico. Today 12 students had come to explore their heritage in Chapultepec Park, the ancient pleasure gardens of the Aztec emperors and now the largest and most beautiful recreational area in Mexico City.
The Museum of Anthropology was their first stop. Mexico owes its language and much of its legal and cultural system to its Spanish ancestors, but it owes its deepest pride and sense of belonging to its Indian forefathers. It is to the Indian cultures, both pre-Hispanic and modern, that the museum is dedicated.
The group stared in awe at the Colossus of Tula, one of the huge stone sentries that guarded a Toltec temple. They admired the intricate carvings and colorful frescoes of Mayan temples. They examined the mysterious Olmec stone heads that are as tall as a tall man. They smiled at the Tarascan ceramic sculptures that depict a long-ago everyday life, and wondered at the Aztec sun stone and the monolithic Aztec serpents and skull-faced deities. They were thrilled with the incredible workmanship of the ancient artists and stoneworkers as they visited hundreds of displays from many ancient peoples. They read the stories of vanished civilizations in stone and clay with a growing sense of pride, because these were their ancestors, and because they knew, as the learned men who built the museum did not, that they were of the house of Israel.
They then moved to the upper level of the museum where Mexico’s modern Indian cultures are represented. When the museum was built, representatives of tribes all over Mexico were brought in to build authentic dwellings and implements for the exhibits, and the young visitors gained new insight into their country.
After leaving the museum the group paused a moment by the fountain-home of an immense stone statue of Tlaloc, the ancient American rain god. When the 168-ton statue was excavated and moved to Mexico City to be displayed at the museum, the city was lashed by the heaviest rainstorm ever recorded in the dry season.
Next the group strolled through Chapultepec Park. The park is immense, covering many acres of grass and trees, several museums, an amusement park, a zoo, a botanical garden, sports fields, playgrounds, a lake, bridle paths, and many refreshment stands. Along their route they stopped at a kiosk by the lake to eat a snack, watch the boaters on the lake, and feed the friendly swans.
Then it was on through the park, past happy crowds and balloon salesmen, and even some men selling wind-up toy monsters, to cyprus-hung Chapultepec castle atop its hill. When Cortez arrived, Montezuma had a palace there, and it wasn’t long till a Spanish viceroy had erected a stronghold on the spot. The Emperor Maxmillian made it into a sumptuous palace, and it was later to serve as a military academy. Today it is the National Museum of History, housing artifacts, paintings, documents, and memorabilia from the stormy and colorful history of Mexico. It was here that young cadets clutched the Mexican flag and lept to their deaths rather than surrender during the Mexican-American war. The six niños heroes, as they are known, are now pictured on a ceiling mural in the castle. Here Maxmillian and Carlotta established their ill-fated court, and from here Maxmillian watched his “empire” crumble when France withdrew her troops.
Bold murals covering the broad sweep of Mexican history, filled with the image of the patient, strong, indestructible Indian and the flash of uniform and sword, were everywhere. Looking down from the walls are the great figures in Mexican history—Father Hidalgo, whose strong voice signaled the beginning of the revolution against Spain; Benito Juarez, the farsighted Indian who arose from anonymous poverty to become the president of the republic and the most beloved figure in Mexican history; Zapata, Guerrero, the controversial Villa, and others who ignited Mexico’s second great revolution, a revolution for equality and reform that Mexico’s leaders say will never end; and many others, great and small.
The young Latter-day Saints studied the symbols of their nation with deep respect and patriotism. It was clear that they believe in their country and are determined to contribute their own talents to its greatness and goodness.
After leaving the castle they wandered around the grounds for awhile, just as Maxmillian might have wandered on a cool afternoon. They visited the only known statue to a cricket, built there because Chapultepec means cricket in the language of the Aztecs.
After leaving the castle they paused a moment for amusement in a hall of mirrors, where the curved surfaces reflected grotesque caricatures of their laughter.
Their last stop was the Museum of Modern Art where Rivera, Orozco, Siquieros, Tamayo, and other great Mexican artists are displayed. Mexican art tends to be bold and vibrant and vital, making strong statements in strong colors, but there is often a sadness too, because Mexico has known sadness. Having seen the painting and sculptures indoors, the young people walked through the gardens outside, studying the large abstract sculptures planted there and discussing their possible meanings, sometimes seriously, sometimes with tongue securely in cheek.
While waiting for their school bus to pick them up, the young people had time for some reflections on their day and their lives.
“I was amazed by the artistry of those ancient craftsmen,” one young lady said. “We can see the kind of life they lived and almost live it again with them by studying what they left behind.” Another commented, “I’ve been impressed with everything we have seen about our ancestors. I could see how these old cultures related to the history of the Book of Mormon.”
An 18-year-old student commented, “I was impressed by the philosophy of the great poets and thinkers of ancient America. Today I could feel as they felt and understand them.”
Another young person found the visit to Chapultepec castle to be the most moving experience. “It brought great honor to our nation when the six niños heroes gave their lives rather than let their country’s flag be dishonored,” she said.
One thoughtful young man felt he saw the hand of the Lord in the history he had studied at the castle. “I could see,” he said, “how the Lord prepared Mexico for the gospel. Great men such as Hildago, Juarez, Guerrero, and Allende made it possible for us to have liberty and religious tolerance, and we can see how the purposes of the Lord are fulfilled.”
The young students all share a profound loyalty to the Church school they attend. “Benemérito prepares us to be leaders of the Church and the nation,” one young man said. “From Benemérito will come great architects, engineers, doctors, lawyers, chemists, physicists, and teachers. If we study hard and live as we should, we can help fulfill the prophetic promise that the Lamanites will blossom as a rose.”
Above all, these young men and women love the Lord. “I am grateful that I have been taught the gospel,” a young girl said. “The gospel is the greatest blessing in my life. I know that someday I will see my Father in heaven, and so I will keep his commandments.”
The lives of these young men and women are reminiscent of these words by the ancient sage Huehuetlantolli, engraved on the wall of the museum:
And they began to teach them:
How they should live.
How they should respect people.
How they should give themselves to that which is proper and upright.
That they should avoid evil,
Fleeing quickly from wickedness,
Perversion and greed.

One of these intrepid souls was Emma Batchelor, a young English girl traveling without family. She started out with the Willie Handcart Company, but by the time they reached Fort Laramie, they were ordered to lighten their loads. Emma was directed to leave the copper kettle in which she carried her belongings. She refused to do this and set it by the side of the road and sat down on it, knowing that the Martin Company was only a few days behind. When the Martin Company caught up, she joined the Paul Gourley family. A young son wrote many years later: “Here we were joined by Sister Emma Batchelor. We were glad to have her because she was young and strong and meant more flour for our mess.” At this time, Sister Gourley gave birth to a child, and Emma acted as the midwife and for two days loaded the mother and the child into the cart, which Emma helped pull.
Those who died traveling with the Martin Company were mercifully relieved of suffering from frozen feet, ears, noses, or fingers, which maimed others for the rest of their lives. Emma, age 21, however, was a fortunate one—she came through the ordeal whole.
When a year later she met President Brigham Young, who was surprised that she was not maimed, she told him: “Brother Brigham I had no one to care for me or to look out for me, so I decided I must look out for myself. I was the one who called out when Brother Savage warned us [not to go]. I was at fault in that, but I tried to make up for it. I pulled my full share at the cart every day. When we came to a stream, I stopped and took off my shoes and stockings and outer skirt and put them on top of the cart. Then, after I got the cart across, I came back and carried little Paul over on my back. Then I sat down and scrubbed my feet hard with my woollen neckerchief and put on dry shoes and stockings.”

Thirty-eight years ago my husband and I were married in the Salt Lake Temple by President Gordon B. Hinckley. The counsel and direction he gave us that day have become a beacon for our lives. When we left the temple as husband and wife, we went to a park near the temple grounds and recorded in a journal the words of wisdom we had received. He counseled us to always remember our prayers night and morning, to pray as a couple and as a family. He counseled us to always pay a full and honest tithing. He counseled us to read the scriptures daily and to apply the principles in our lives. And he counseled us to remain worthy. He said, “Always live in such a way that when you need the Lord’s blessings, you can call upon Him and receive them because you are worthy.” He said: “There will come times in your life when you will need immediate blessings. You will need to live in such a way that they will be granted—not out of mercy but because you are worthy.” I didn’t comprehend then what that meant, but in the 38 years that have followed, we have called upon our Father in Heaven for many “immediate blessings.” Daily, these holy habits and righteous routines have helped steady us on the path that leads back into our Father’s presence. And today I say, “We thank thee, O God, for a prophet to guide us in these latter days.”

Two and a half years ago I had an experience that I consider by itself to be repayment many times over for my meager offering in beginning to study this language of the ancient scriptures. I have, through my academic work, become close friends with a well-respected scholar who is also a rabbi. He has been very kind to me and has given me a number of professional opportunities. I learned from one of our mutual acquaintances that he is also an accomplished Hebrew scholar and student of the scriptures.

When I was in Baltimore in January 1984, I met with him about a joint writing project, and he invited me over to his home to spend the Sabbath. It was a profound experience, almost like a dream. I found that my friend is a collector and scholar of Judaica, with a very large home library of Hebrew texts centuries old (some on scrolls), ancient menorahs, seder plates, mezuzahs, etc. I think he was almost as surprised and elated as I was to find that a Christian could have such a consuming interest in these things that he loves so much. But as he told me about Kaballa, Yom Kippur, the ancient tabernacle and temple, the Shekinah (that is, the divine presence in the Holy of Holies), and the feasts and the holy days, I could see in it all the light of the doctrines of the Restoration. I kept thinking of Brother Nibley’s description in one of his classes of Abraham and Sarah’s hospitality for the weary traveler. My friend Aron and his wife, Sarah, prepared the dinner as their son Jonathan and I visited, and then we all rejoiced together in four hours of eating, dialogue, and singing. We discussed the Hebrew Scripture, the ideas that engage us, and the concerns of our lives. Occasionally we would sing; Aron would break forth with a hymn in Hebrew, would pass me the hymnbook pointing to the words, and we would all join in. The evening ended much too soon, but I will always remember it as one of the great experiences of my life, the culmination of many years of trying to comprehend “the law and the prophets,” learn a few words of Hebrew, and understand the Lord’s ancient covenant people. I came away from the experience not only with a deep love for Aron and Sarah and their son and an appreciation for the depth of their faith, but with an increased feeling of gratitude for the restored gospel and an additional testimony of its truthfulness.

This past November I was again near Baltimore for a convention, and again I was invited for Sabbath. This experience was every bit as great as the first. I joined with Aron as we faced the east and he recited, and I tried to read, Hebrew prayers and other scriptures, many of which I recognized from my study of the Law and the Prophets. And then, as we were ready to begin the Sabbath meal, he placed his hands upon his son’s head and gave him a father’s blessing. A number of times that evening I could feel the Spirit of the Lord present. I was amazed at the spiritual power of the law of performances, the schoolmaster to bring the Jewish people to the Messiah. I believe that it will indeed bring them to the Messiah.

This time we had many things to discuss, with it being just a few months since the difficulties connected with the BYU Jerusalem Center. Among other things I tried to explain to him how our beliefs differ from the rest of Christianity, especially our beliefs about the Jews and the scattered remnants of the house of Israel. For many of the Jews, the name “Christian” is associated with centuries of suffering and persecution at the hands of a Christianity gone awry. I told him about some of the prophecies found in the Book of Mormon concerning Judah and the house of Israel, and about something else important that I had recently read. Nephi had a vision of those dark medieval days of persecution and he said:
And also for the praise of the world do they destroy the saints of God, and bring them down into captivity. [1 Nephi 13:9]
George Reynolds and Janne M. Sjodahl give this commentary on the word “saints” in that verse:
This refers, probably, to the Jews. The Jews, as a people, chosen by God and consecrated to his service, are called “saints.” [Commentary on the Book of Mormon, vol. 1 (Salt Lake City: Deseret Book Company, 1962), p. 114]
The persecutors foreseen by Nephi were to be enemies of all the saints of God, beginning with the children of Israel.

Last year I bought a book entitled Back to the Sources, edited by Barry Holtz. It is a collection of contemporary Jewish writings about the great books of Jewish tradition, such as Torah, the Prophets, Talmud, Midrash, Kabbalistic texts, the teachings of the Hasidic masters, etc. I read a number of things in that book that I wanted to discuss with Aron, but especially one particular thing almost seemed to jump off the page at me. On page 23 Holtz says,
There has been a kind of ongoing prejudice against the Jewish texts that is almost theologically inherent in Christianity itself. . . . The Hebrew Bible was called the “Old” Testament (a term never used in traditional Jewish sources) to contrast it with the fully realized “New” Testament. The effect of such an approach is to undercut the validity in its own terms of the Jewish Bible, but more than that there is the implication that Jewish creativity must have ended with the “Old” Testament. . . .
Thus any Jewish writing after the Bible is seen as necessarily insignificant. Judaism can have no contribution because, according to this view, it has been surpassed by the new religion and its teachings. Hence the persistence of Jewish literature—and Judaism itself—becomes a kind of ongoing embarrassment for Christianity. Perhaps that is why the Church burned the Talmud in the Middle Ages—as an attempt to deny the very existence of a living Jewish tradition. [Back to the Sources: Reading the Classic Jewish Texts(New York: Summit Books, 1984)]
Aron believed me when I told him that we are worlds away from the rest of Christianity on this issue. We don’t have this adversarial relation to Judaism. The traditions and the texts are not an embarrassment for us, but rather a source of edification, a connection to our roots. We believe that the religion Jesus taught was a restoration of something very ancient and pure, and that it ceased to exist upon the earth after the death of the apostles.

I quoted to Aron from 2 Nephi, chapter 29, where Nephi prophesies of the Gentiles of America in the latter days. Nephi foretells that they will reject the Book of Mormon when it shall come to them, and then he answers the Gentiles by telling of the great debt owed to the Jews for their pains in bringing the ancient scriptures to us:
And because my words shall hiss forth—many of the Gentiles shall say: A Bible! A Bible! We have got a Bible, and there cannot be any more Bible.
But thus saith the Lord God: O fools, they shall have a Bible; and it shall proceed forth from the Jews, mine ancient covenant people. And what thank they the Jews for the Bible which they receive from them? Yea, what do the Gentiles mean? Do they remember the travails, and the labors, and the pains of the Jews, and their diligence unto me, in bringing forth salvation unto the Gentiles?
O ye Gentiles, have ye remembered the Jews, mine ancient covenant people? Nay; but ye have cursed them, and have hated them, and have not sought to recover them. But behold, I will return all these things upon your own heads; for I the Lord have not forgotten my people. [2 Nephi 29:3–5]
As we discussed these things, Aron became very thoughtful and spoke slowly and deliberately. He said that this was a very important thing for his people to know.

I know that God answers prayer. He answers prayer so clearly and concisely that we can write his counsel down as though it were dictated to our mind and heart, for I have done that. I know that God answers urgent prayer when there is a need. One example will illustrate.

One day I was interviewing a young lady for an assignment in the mission—a choice young lady, a recent convert to the Church. As I reviewed her personal history and asked her the questions about her personal life, she answered as though she were reviewing her personal history page by page. Then, it seemed, she skipped several important chapters. Nothing she said told me that, but I had that strong impression in my heart that she was leaving something important out.

I went back to ask questions about that area, but no matter how I phrased the question I got the same result—no comment on that area. As I anxiously tried to communicate with her, a very powerful impression came to me—to my mind and to my heart. I knew specifically what had happened to her. She had been betrayed by a trusted doctor who had taken away the most precious gift: her chastity. Being a new member of the Church she had not known what to do as you and I do. She had sought the Lord, asked for help, anguished over her efforts to repentance without fruition.

I began to feel impressions to counsel her, and she became nervous and turned her head to the wall so that all I could see was the back of her hair. Yet specific counsel flowed forth, and I gave it to her. Finally an impression came which I communicated. “I don’t need to talk to you any more, do I? You have made a decision.”

She whirled around and asked, “How could you possibly know that? I want to bear to you my testimony.” And as she poured out her love for her Father in heaven and her conviction of the Church’s truthfulness, there flowed between us a power, a real power and a strength. Neither she nor I wanted that moment to end. I discovered again how the Lord could use a servant as an instrument to answer the urgent desires of someone who wanted to do right but had no idea of how to proceed. He answered her prayers unequivocally.

As I sat at my desk, pondering the events of the upcoming day, I caught a glimpse of the early sun trying to pierce the dark clouds. My eyes focused on a nearby calendar in the corner of the room. It was the first day of October, and I had been on the England Manchester Mission staff for nearly five months. I could not believe how quickly the time had passed.
My thoughts were interrupted as I gazed at the morning mail heaped upon my desk, just waiting to be sent to eager missionaries. I quickly sorted through the letters and found several addressed to the mission. I carefully tore open each envelope, expecting to find referrals, bills, or notices.
The last envelope, however, contained a letter and a return envelope. Puzzled, I read the letter.
“Dear Sir,“My name is Ian Holden, and I will soon be 16 years old. I am writing to you after reading the New Era magazine.
“Last Thursday, I went to Halingden Library, as I often do after school. I went into the reference/periodical room, where I usually read magazines, newspapers, or use the reference books. On looking through the magazines, I noticed one I had not seen before, the June 1976 edition of the New Era.
“After reading through the magazine and finding it very interesting, I decided to further my knowledge of the Latter-day Saints by asking my Religious Education teacher if I could borrow any books that she might have on the Mormons. The result was my reading a critical booklet. Although the booklet was very critical, I was still deeply attracted to finding out more.
“Therefore, I must ask you to help me find my ‘new era’ in life. Please could you send me further details of the Latter-day Saints. I know that my parents would not mind me becoming a Mormon.
“Please reply soon.
“Yours Thankfully,”Ian Holden
My head pounded with excitement as I shared the letter with the rest of the office staff. I immediately looked up the missionaries in Ian’s area. He lived in an area assigned to the zone leaders in one of the Preston zones. The zone leaders happened to be coming in that very morning for supplies.
When the zone leaders, Elders Brown and Johnston, arrived, I rushed them into my office and let them have the news. They were also very excited and said they would drop by the following evening and try to meet with Ian.
Meanwhile, I quickly sat down to the typewriter and composed a short note to Ian, telling him that the missionaries would be coming by. I added a few brief words on how his letter had touched me, and ended with my testimony. I popped it in the letterbox right before the morning mail was collected.
Four days had not passed when I received a letter from Ian. He said that Elders Brown and Johnston had come by, and he expressed some of his inner feelings concerning Joseph Smith and his gratitude for the missionaries who brought this message.
He also recounted a little opposition that he was going through in gaining a strong witness of the truth. It was evident that he was studying the message out very deeply and sincerely in his mind. He had become a little depressed and expressed his feelings of doubt. I wasn’t too worried because many investigators experience feelings of doubt before a real testimony is gained.
I quickly jotted another brief note to Ian, trying to motivate and comfort him. I also sent an inspiring poem that my mother had sent me.
I kept in close contact with Elder Brown and Elder Johnston as I was anxious to hear of Ian’s progression. They assured me things were fine.
Another week passed, and I received yet another letter. This letter was full of excitement. Ian openly expressed how he had felt as he received his answer. His letter radiated gratitude for the gospel and what it was already doing for him.
He said, “I know that Satan will try harder, but now I have a stronger armour. My armour of faith is growing. In contrast to last week, which was one of depression, I have experienced great happiness. Today, for the first time in many years, I almost cried with happiness.” He also expressed another very special thought—he hoped to serve a mission. My head burned within me as I tucked the treasured letter in my desk drawer.
Ian’s next letter contained the exciting news of his upcoming baptism on the 26th of October. He said, “When the elders gave me the challenge, my eyes quickly filled with tears and I found it hard to give a reply.” He also mentioned that he had the highest respect for all missionaries, and he was looking forward to the day when he would be a missionary himself.
Weeks have passed, and Ian continues to write to me and share with me his growing experiences as a member of The Church of Jesus Christ of Latter-day Saints.
Many people throughout the world are waiting to discover this “new era,” the gospel of Jesus Christ, as was this curious young man, Ian Holden.
Elder Mark E. ChristensenEngland Manchester Mission