Gospel Story Finder

Real missionary work is, of course, based on real love, and an experience of these fine young Latter-day Saints proves it. They worked for a long time to reactivate a member of the priests quorum, but it soon became clear that he wasn’t interested. They made it equally clear to him that they still wanted to be his friends, and recognizing their sincerity he was happy to have it that way. When he was in the hospital some time later, they visited him often, not to activate him, but just because they loved him. He got the message without their having to give it to him and took the first steps toward becoming active again.

One couple said:

“Serving a senior couple mission was our righteous desire, but we [faced] many challenges. We exercised our faith in the Lord Jesus Christ to have the Holy Ghost guide us in every step. Despite our challenges, we were blessed with peace and confidence to move forward. We were able to save sufficient funds for our mission, paid off debts, and organised our family. We are blessed to have a better relationship as husband and wife, as well as [with] each of our children.”

My father was very fond of reading the Bible. He wasn’t a Catholic, but my mother was. She took us to the Catholic church from the time we were very small. Then, in 1956, when I was twelve, the LDS missionaries came to our home. My mother didn’t want to listen to them and, rather than offend them, told them to come only when my father was home. They did and began to teach us. Only two of my brothers were still at home with me—the others were all married.
The missionaries were not only competent but very inspired in getting my mother and us children involved. Each time they came, they read something to us from the scriptures—almost always from the Book of Mormon—and the next time they came, they asked us to report on what they had told us and on what we had read. The three of us and my father and mother were baptized six months later.

“Oh,” Grandma said, looking down. “That square tells the story of my Uncle Bo.”

She shifted Jesse’s weight slightly and began to tell the story:
“His real name was Robert Hanely, Jr., but everyone called him Bo. He was my mother’s brother and the first child born in her family.

“His hair was as red as the old bantam rooster that woke them up each morning. His eyes were as blue as the Nebraska sky. And he had a streak in him that was as stubborn as his hair was red.

“When he was a baby, he had a favorite blue blanket with white bunnies on it, and he carried it around wherever he went. When he was two years old, his father decided that his son was too old to still be dragging that blue blanket around, so he took it away.

“He folded it nicely and placed it in a cupboard out of Bo’s reach. Bo cried and hollered until his father returned the blanket about four in the morning. There were other attempts to separate Bo and that blanket, but none of them ever worked.”

“Did he ever give it up, Grandma?” Michael asked in a tone that told her that he had never needed to carry around a silly blanket.

“Yes, he did,” Grandma said, “when he was about three and a half years old. One day his mother brought home a brand-new baby girl. She sat Bo down and told him that he was a big brother and that it was his job to protect his sister. Later that day he touched her tiny hand and felt that it was cold. He fetched his blue blanket with the white bunnies and wrapped her in it. From that day on, it was her blanket.”

“Did he protect his sister?” Jenna asked.

“He most certainly did,” Grandma said. “That little girl was my mother, and he looked after her the whole time they were growing up.”

“What happened to him, Grandma?” Michael asked.

“He was a fine boy,” Grandma told them. “He helped his father on the farm, helped his mother look after the younger children, and did his best to keep Heavenly Father’s commandments.

“When he was twenty-one, he met a beautiful girl and they became engaged. Before they could marry, World War II broke out and Bo joined the navy. He went overseas to fight in the war, and he died on the beaches of France. When the news of his death reached his mother, she got out that old blanket and cut a square and added it to the Story Quilt so that Bo would always be remembered.”

Grandma reached down and placed her hand over Jenna’s, which was still fingering the cloth.

“If you look closely,” Grandma said, “you can see a faded white bunny.”

One Sunday afternoon a few years ago, Benjamin’s dad gave him a piece of paper and suggested that he make something for family home evening. Now every Sunday Benjamin gets out his craft box and makes a project. He has made models of scripture stories like Jonah and the whale and Noah’s ark. It’s always a surprise to see what he will come up with.
Benjamin likes sharing his projects in family home evening. And when it’s time to sing the opening song, Benjamin volunteers to conduct it.

7 Soon after Hyrum’s death, the family began making preparations to go west. With his father gone, Joseph F. assumed responsibility for helping his mother all he could. Not yet ten years of age, Joseph F. drove the oxen the entire distance from Winter Quarters to the Salt Lake Valley—over a thousand miles—in the summer of 1848.
8 This journey proved to be an extra hardship because the captain of their group was against Mary Fielding Smith and her family going on the arduous journey without a father to take care of their needs. He told Mary that she and her children would be a burden to the rest of the company. But Mary told the captain that she would ask no special favors, would make the trip without his help, and would even beat him to the valley! She kept her word, with much help from her young son, Joseph F., the future prophet.

Let me share two examples:

First, when my wife Dantzel unexpectedly passed away, I could not reach any of our children. There I was, alone, devastated, and crying out for help. Gratefully, through His Spirit, the Lord taught me why my dear Dantzel had been taken home. With that understanding, I was comforted. Over time, I was better able to cope with my grief. Later, I married my beloved wife Wendy. She was a central part of my second example.
When Wendy and I were on assignment in a distant land, armed robbers put a gun to my head and pulled the trigger. But the gun did not fire. Throughout that experience, both of our lives were threatened. Yet Wendy and I felt an undeniable peace. It was the peace “which passeth all understanding.”
Brothers and sisters, the Lord will comfort you too! He will strengthen you. He will bless you with peace, even amidst chaos.

The young boy learned that through the love of the Lord Jesus Christ, it is possible to find peace even in a world filled with turmoil and wickedness. By 1912 the colonists found themselves in the middle of a revolution. Young Marion was worried about the troops pursuing each other through the countryside, taking supplies from the colonists—and he was terrified when shooting began just sixteen kilometers from his home.
But his terror was lessened as he listened to his mother sing hymns of faith and testimony as lullabies to her children. “The words of the songs she sang comforted me. Some of them have been ringing in my mind through all the years of the intervening two-thirds of a century.” (Ensign, July 1981, pp. 3–4.)

At the end of my ballet class, my dance teacher said, “Girls, we have a Golden Ribbon Dance to watch today.” A Golden Ribbon Dance is a dance you choreograph yourself and perform for your class. Afterward you can choose a golden ribbon. But the really exciting part is that the teachers choose 10 of these dances to be performed in the Christmas recital.
My friend Addie got into position to perform her dance, and the music started. She began dancing really gracefully and beautifully. As she flowed with the music, I started thinking about a dance I could create.
When I got home, I looked online for some music for my Golden Ribbon Dance. I searched for LDS music, and the first thing that popped up was “Have I Done Any Good?” I listened to the music and loved it, so I started making up my dance. I was so excited that when I was about half finished, I ran downstairs and showed my mom. She loved it!
My dance company’s theme this year was “Art in Motion,” so I was supposed to choose some art to inspire my dance. We looked through some LDS art about service. We found four pictures that I liked. My favorite was one called The Good Samaritan.
I practiced and practiced and practiced so I could be ready to perform. I even showed my sister and sister-in-law, and they both loved it.
When I felt ready, I brought all my pictures to class. I chose four girls to hold the pictures behind me during my performance. As I danced, I wasn’t even thinking about whether I would get chosen for the Christmas recital. I just had a really warm, peaceful feeling inside as I shared my testimony about Jesus with art, music, and my very own dance!

My wife, Harriet, is a wonderful example of this. When we were living in Germany, she would find a way to work Church-related topics into her conversations with friends and acquaintances. For example, when someone asked about her weekend, she would say, “This Sunday we had an impressive experience in our church! A 16-year-old young man gave a beautiful talk in front of 200 people of our congregation about living a clean life.” Or, “I learned about a 90-year-old woman who knitted more than 500 blankets and gave them to our Church’s humanitarian program to be shipped to people in need all around the world.”

More often than not, the people who heard this wanted to know more. They asked questions. And that led to opportunities to talk about the gospel in a natural, confident, nonpushy way.

When I was called to be a Primary teacher, I felt unhappy and a hard, swollen lump formed in my throat. A convert of only a few short months, I had looked forward to holding a Church position. But teaching in the Primary? There were countless other Church positions far more attractive to a first year college student. What could have inspired that calling? I accepted with pretended enthusiasm.
As I was awaiting my turn to be set apart, I silently asked my Father in Heaven to somehow help me understand. The words of the blessing gave me the answer—and the Spirit bore witness to them: “You have been called to teach in the Primary so that you may learn the plain and simple truths that you were unable to learn as a child, because you were not a member of the Lord’s Church …”
As the pride and doubt in my heart dissolved, a feeling of love encircled me—love for my Heavenly Father and for the children he had entrusted to my care. I would never again doubt his infinite wisdom and love for me.

Elder Quentin L. Cook was nervous when he was called to be a General Authority. He didn’t know if he would be able to do everything he needed to.
Then Elder Neal A. Maxwell, one of the Apostles at the time, told Elder Cook something that helped him feel better. Elder Maxwell reminded him that the most important thing was knowing how to bear his testimony of the Savior. This would help Elder Cook be ready to lead and serve in the Church.
When Elder Cook heard this, he felt peaceful inside. He thought about how much he loved the Savior and the many times he had been able to share his testimony. He was excited to keep sharing his testimony of the Savior with the world. He wasn’t afraid anymore. The Holy Ghost had helped him feel comfort instead of fear.

When my family lived in Mesa, Arizona, our one-year-old daughter became ill with viral meningitis. When the doctor diagnosed the illness, he told us that we would know within the next twenty-four hours whether she would live or die. We began to fast and pray for her recovery. She lingered near death for a week, much longer than the doctor had expected in terms of seeing some kind of change.

After that week of struggling, we again fasted, and the ward joined us. When we prayed, fasted, and said to the Lord, “Thy will be done,” a peace as tangible and real as anything we have ever experienced came to our minds. We were not in turmoil, nor were we anxious about the matter. We did not know whether she would live or die, but we were at peace. Happily, she began to recover.

I didn’t notice her at first. She was merely a part of the sea of people milling about the reception hall. Then she stepped forward and, struggling for the right English words, pointed to her heart and said, “When you sing, you have a love.”

I looked into her red, tear-swollen eyes and smiled the warmest “Thank you” I could muster. I couldn’t speak. My heart was in my throat.

Looking around the hall, I could see that the other members of the BYU A Cappella Choir were having similar experiences. We were at Kibbutz Chatzerim in the middle of Israel’s Negev Desert. The love of the gospel of Jesus Christ expressed through song had bridged the gap of culture, language, and religion to touch the hearts of these people. It was our first concert in Israel and the beginning of a tour that, through music, would take the message of the Restoration to thousands of Jewish people.

It was only fitting that we should start in the Negev Desert, for it is in this parched and desolate region that the saga of the house of Israel began. This is the land that the Lord gave Abraham for his inheritance. It is the Wilderness of Zin where Moses and the Children of Israel wandered for 40 years to learn obedience to God. Today it is part of the area where the tribe of Judah is returning to build its homeland. Strangely enough, we were coming home too. Home?

How could anyone think this bleached, death-bone desert was home? The landscape is more reminiscent of a bleak and barren planet in another galaxy. But home it is. We are also of the house of Israel, and the realization of this common heritage made our tour seem like one great big family reunion. There were no strangers, only cousins we hadn’t met yet. It wasn’t long until we were engulfed in an overwhelming sense of love for Israel and her people.

This love penetrated deeper into our hearts as we struggled in the burning sun to scale a steep, desert pathway. Looming above us were the skeletal ruins of the winter palace and fortress of Herod the Great—Masada. This small plateau overlooking the Dead Sea is one of the most sacred and inspiring areas of the Negev. When the Roman armies marched on the Jews, a party of Jewish patriots captured the Roman garrison at Masada and resisted Roman conquest for three years after the destruction of Jerusalem in 70 A.D. In this place centuries ago, 937 men, women and children chose death rather than captivity. Today it is an inspiration to Jewish nationalism. New recruits in the Israeli Army are brought to the top of Masada to take their oaths of service.

The memory of similar persecutions and dedication to principle in the lives of our pioneer forefathers strengthened the bonds we felt with the Jewish people. Alone, we half bowed, half kneeled, among the crumbling limestone columns of the northern palace and sang the “Hatikvah,” the Israeli national anthem. Like a careless beggar, the wind grabbed at our voices and scattered them over the edge to be lost in the wasteland below.

From our vantage point we envisioned how, for centuries, the Jews wandered, waiting for a time to build their own homeland, and how they still wander unknowingly in search of truth.

Turning northward, the power and magnitude of the mighty Negev Desert is quickly worn down to the calm, lush fields and orchards of the Jordan River Valley. In Israel, where there is water, there is life. No one knows that better than those who live on the kibbutzim (cooperative communities for farming and industry).

Struggling to survive in such a harsh climate, these people have learned to respect the land through hard work and industry. They are very emotional people and their appreciation for life is shown in their great love of music, art, and festivity. The majority of our concerts were on these kibbutzim, and we were received with great warmth and enthusiasm. We sang classical pieces ranging from Bach’s 97-page “Singet Dem Herrn,” to selections from Robert Cundick’s contemporary oratorio, “The Redeemer.” Especially popular were some Negro spirituals and Hebrew folksongs. Some members of the choir had expressed concern that the Jewish people would not like “Christian” songs. However, these fears were swiftly removed as we grew to understand the sincere appreciation the Israelis have for the arts, whether they be of Christian, Jewish, or any other origin.

If any of us thought we were the only “cultured” thing to hit Israel, we had another think coming. In an exchange with the Kibbutz Chamber Orchestra, we heard two pieces by Mozart, played as expertly as any orchestra we have come in contact with. These musicians are unusual in that they play not for money but for the sake of playing.

We also had an exchange with the Kibbutz Choir—40 vibrant singers whose sharp, crisp consonants danced in rhythm with their fervent enthusiasm. Their swaying shoulders and fiery eyes made them just as inspiring to watch as they were to hear. Though mostly farmers and small industry workers, both the members of the choir and the orchestra are exceptional artists.

The exchange was so successful and friendships became so strong that our conductor, Dr. Ralph Woodward, was invited to return next summer to conduct workshops with the music educators and musicians throughout Israel.

As hosts, the Israeli people are marvelous. After every concert we were given a reception so we could meet the people. There were apples, apricots, bananas, cake, milk, peanuts, and pretzels. We sang songs with them and learned many of their dances. It was at this time of friendship and association that the spirit of missionary work would really take hold. One evening I was talking with a man and his wife on a kibbutz when all of a sudden she said, “Now, tell us about the Mormons.”

I was a little taken back.

I’m a returned missionary and I thought, “What ever happened to the old, ‘What do you know about the Mormon Church, and would you like to know more’ bit?” This was like walking into a room full of golden investigators.

At first there were only the man and his wife, but in a few minutes about seven people were listening. I talked about Joseph Smith, the plan of salvation, the Book of Mormon, genealogy, the tribes of Israel and our connection through Joseph. I soon found that explaining the gospel to a Jew is a most challenging and rewarding experience. I had to search the very limits of my testimony to help them understand not only what the gospel is but why I believe it.

I was not alone. Charles Cranney and Marsha Paulson had an experience that was representative of many that occurred on the tour. Following a concert, two Israeli youth walked up to them and said, “You’re so peaceful and happy. You’re Mormons, aren’t you? What is it that makes you this way?” In the discussion that followed they were both given copies of the Book of Mormon. Reflecting on the experience, Marsha told Charles, “You know, that’s exactly what I saw before I joined the Church.” Charles summed up his experiences in Israel by saying, “The people came like children who were hungry.”

When he was just 10 years old, Joshua Dennis spent five days trapped in the pitch-black darkness of an abandoned mine. When rescuers finally heard his faint cry for help and pulled him out of the horrible darkness, he was disoriented, cold, and exhausted. Much to their surprise, he wasn’t afraid. Josh spent his time sleeping, yelling for help, and praying. “Someone was protecting me,” he explained. “I knew people were going to find me.”
Joshua’s simple but profound faith had been nurtured by his parents, who taught him that he had a Heavenly Father who knew where he was at all times. They taught him he had been born with the Light of Christ within him. Truly, Josh had been brought up in light and truth (see D&C 93:40) so that when he found himself huddled on a ledge 2,000 feet deep in a mine, he had drawn upon that light to sustain and comfort him, to give him courage and hope. Josh experienced what Abinadi taught when, speaking of Christ, he said: “He is the light and life of the world; yea, a light that is endless, that can never be darkened” (Mosiah 16:9).
Remember little Josh Dennis? He is now Elder Dennis serving a mission far away from the dark mine which held him captive. Now Elder Dennis finds his way along the narrow, unfamiliar paths of Honduras sharing a message of hope, salvation, and light. What he teaches every day is the paradox he experienced as a young boy lost in a mine: that amidst encircling gloom, amidst the darkest possible circumstances, it is possible to feel hope, peace, and comfort—all because of the light which is stronger than all darkness, the light of Jesus Christ.

Jim Turner, an artist from the Lismore Ward in the Gold Coast Australia Stake, has achieved a milestone in his artistic journey. His oil painting The 1988 Bicentennial Naval Review will soon be on permanent display at the Royal Australian Navy Heritage Centre, the Maritime Museum of the Royal Australian Navy in Sydney. This monumental work, measuring 12 feet (3.6 m) long by 5 feet (1.5 m) high, includes a life-size portrait of Vice Admiral M. W. Hudson, who served as the Chief of Naval Staff in 1988.
Born in New South Wales, Brother Turner felt inspired by this event, recognizing its importance to Australian history. He was determined to create a work of art that would capture not only the grandeur of the naval review but also the spirit of unity it evoked.
Completed on November 4, 1988, The 1988 Bicentennial Naval Review was publicly exhibited only once, during a week-long exhibition that opened on December 3, 1988, by Senator Bronwyn Bishop. For years afterward, the painting awaited a permanent home where it could be appreciated by the public.
In 2024, Brother Turner was inspired to find a suitable home for his work. Through persistence and prayer, he contacted the Royal Australian Navy Heritage Centre. Although the museum was undergoing renovations, the centre accepted the painting for display in its new facility, which reopened in February 2025.
The museum will include Jim’s painting among its exhibits documenting the history of the Royal Australian Navy, from the First Fleet to the present day. Brother Turner’s painting will enrich the museum’s collection and the public’s understanding of this pivotal moment in Australia’s maritime history.
Brother Turner’s journey with this painting is a testimony of faith, persistence, and divine guidance.
Brother Turner reflects on the role of divine guidance throughout his journey. “I felt prompted to find a suitable home for people to view my painting of the Bicentennial Naval Review,” he said. “I have a firm testimony that if we do all that we possibly can, the Lord will provide the way and the means for us to accomplish whatever He has asked us to do.”
For Brother Turner, this painting is more than a depiction of a national event; it is a manifestation of faith and perseverance. He likens this experience to life’s daily challenges: “Be it a major work, like a 12-foot-long painting, or just completing simple daily tasks, [life is] made easier through the guidance of the Spirit.”
Brother Turner’s story is a reminder that God can magnify our talents to fulfil His purposes. Whether capturing a historic event on canvas or fulfilling a spiritual prompting to preserve it for others, his journey stands as a powerful example of trusting in the Lord’s timing and guidance. It proves that the Lord’s hand is evident in every aspect of our lives.

The first time my family drove through Yellowstone National Park, I had three things on my list of must-see wildlife: a bison, a bear, and a moose. I kept my eyes glued to the window, and by the time we left, I’d been able to spot two of the three—not a bad score!
It was only after talking to the park rangers and reading a book on Yellowstone ecosystems that I realized all the other amazing wildlife I had missed out on. I could have spotted a lot of other cool animals if I had just taken a closer look and explored a little more. Big-horned sheep and bobcats, badgers and minks, pikas and shrews, fish and birds of all sorts.
The bison, bear, and moose were the easiest to spot and the most fun to snap pictures of, but by ignoring the smaller animals surrounding them, we missed seeing all the other beauty right under our noses.

In January 1976, I received a telephone call from a friend who worked for social services. He asked if my wife and I would be willing to take in a foster child. At the time we had two young children of our own, but we agreed to open up our home to 17-year-old Kathy.
Soon after arriving in our home, Kathy asked if she could attend church with us. Of course we said yes, and soon Kathy was attending church regularly. Many of Kathy’s friends from her former congregation noticed her absence, and they were unhappy to find out that she was attending the LDS Church.
One day after school, Kathy told us that her former church was planning to stage a “Save Kathy” night for their youth ministry meeting. Kathy asked if I would accompany her to that meeting and help her defend the Church. I reluctantly agreed because although I didn’t want to argue with her friends about doctrinal differences, I knew that she didn’t yet know enough about the Church to defend it. I decided to bring another guest, Richard Jones, who had just returned from his mission.
The day of “Save Kathy” night was a day of fasting and prayer for all of us. I prayed that the Spirit would be present at the meeting and that there would be no contention.
When we arrived at the church that evening, we sensed some animosity, but the youth minister welcomed us warmly and invited us to tell the group about the Church and our beliefs. As Richard shared what was then the first missionary discussion and taught about the Restoration, the 15 or so young people in the room listened carefully. Even the youth minister was captivated.
We then spent the rest of the evening answering questions and having a wonderful discussion about the gospel. The animosity we had felt at first quickly subsided as we calmly explained our beliefs. There was respect on both sides. The Holy Ghost filled the room as we shared our testimonies and responded to questions.
At the end of the discussion, the minister thanked us for coming. Then, as we turned to leave, a young woman rose and said she wanted to tell us something. She said that before we came, she didn’t think Mormons were Christians, but now she believed we might have been better Christians than she was.
We could not have scripted a better ending to our discussion. I know the meeting would never have gone so well if we had not fasted and prayed, pleaded for the Spirit to be present, and petitioned the Lord that there be no contention. Only with the Holy Spirit present can we be effective in sharing the gospel message.

When I was given the assignment to speak in the priesthood session of general conference, I immediately thought of a wonderful Primary teacher. Her great desire was to prepare us to be worthy of receiving the priesthood. She grilled us on the requirements then in place for graduation from Primary—memorize the names of the members of the Quorum of the Twelve Apostles and the Articles of Faith. She also made us a promise—if all of us could recite the thirteen Articles of Faith by memory, we could choose the place and go on an outing for our last class.
We decided on a special spot we liked to hike to on the rocky slopes just above the first dam at the entrance of Logan Canyon, in northern Utah. There was a small, flat space in these rocky cliffs that had a natural fireplace where you could cook hot dogs and roast marshmallows. When we chose the location, however, we did not consider our teacher, who was older and certainly not the athletic type. If we had thought about it more carefully, it might have occurred to us that she would have a difficult time making the hike. Her promise was her bond, however, and she gamely followed us.
First we climbed up the small hill. In our day there were no power lines to prevent access. With some help our teacher made it up the hill. Once over the top we dropped down into a rocky ridge to a place we called “Turtle Back.”
After we arrived, it took our teacher a little while to catch her breath. By the time we prepared to sit down and eat, she had recovered enough to teach us our final lesson. She told us how she had enjoyed teaching us in Primary for the last two years. She complimented us on how we had mastered the Articles of Faith. She could call out the number of any one of them, and we could quote it back to her. Then she said memorizing the Articles of Faith would mean nothing more than a lot of words unless we understood the doctrines and principles contained in them. She encouraged us to study the gospel doctrine taught in each of the Articles of Faith. She explained that the doctrine found in the Articles of Faith was divided into sections.
After my teacher’s wonderful lesson on that mountain in Logan Canyon, we noticed that we had stayed a little longer than we had planned. The evening was drawing to a close, and we realized we had a problem.
My teacher had struggled to arrive at our special spot, but returning presented a major challenge for us. This only compounded the poor selection of a place for our outing. The climb back was difficult for us, but even more so for a person of her age.
As we struggled to help her back up the hill, two policemen appeared. The Primary president had sent them out to find us, fearing we were lost. The drama of the event and the lessons taught made it an unforgettable experience in my life.

Jesus told the leader of the synagogue, “Be not afraid, only believe.”28 Discipleship is believing Him in seasons of peace and believing Him in seasons of difficulty, when our pain and fear are calmed only by the conviction that He loves us and keeps His promises.

I recently met a family who is a beautiful example of how we believe Him. Olgan and Soline Saintelus, from Port-au-Prince, Haiti, told me their story.

On January 12, 2010, Olgan was at work and Soline was at the church when a devastating earthquake struck Haiti. Their three children—Gancci, age five, Angie, age three, and Gansly, age one—were at home in their apartment with a friend.

Massive devastation was everywhere. As you will remember, tens of thousands lost their lives that January in Haiti. Olgan and Soline ran as fast as they could to their apartment to find the children. The three-story apartment building where the Saintelus family lived had collapsed.

The children had not escaped. No rescue efforts would be devoted to a building that was so completely destroyed.

Olgan and Soline Saintelus had both served full-time missions and had been married in the temple. They believed in the Savior and in His promises to them. Yet their hearts were broken. They wept uncontrollably.

Olgan told me that in his darkest hour he began to pray. “Heavenly Father, if it be thy will, if there could be just one of my children alive, please, please help us.” Over and over he walked around the building, praying for inspiration. The neighbors tried to comfort him and help him accept the loss of his children. Olgan continued to walk around the rubble of the collapsed building, hoping, praying. Then something quite miraculous happened. Olgan heard the almost inaudible cry of a baby. It was the cry of his baby.

For hours the neighbors frantically dug into the rubble, risking their own lives. In the dark of the night, through the piercing sounds of hammers and chisels, the rescue workers heard another sound. They stopped their pounding and listened. They couldn’t believe what they were hearing. It was the sound of a little child—and he was singing. Five-year-old Gancci later said that he knew his father would hear him if he sang. Under the weight of crushing concrete that would later result in the amputation of his arm, Gancci was singing his favorite song, “I Am a Child of God.”29

As the hours passed amid the darkness, death, and despair of so many other precious sons and daughters of God in Haiti, the Saintelus family had a miracle. Gancci, Angie, and Gansly were discovered alive under the flattened building.30