Gospel Story Finder

It’s a thrill, brethren, to stand here this evening and see this great audience of priesthood filling this sacred Tabernacle. Having had the privilege of serving as the Presiding Bishop of the Church for fourteen years, and thus, the president of the Aaronic Priesthood, I am thrilled to see all of the boys of the Aaronic Priesthood here tonight, and I imagine that will be true in the other buildings where the priesthood are listening in. We are all thrilled as we go through the Church to find the wonderful attitude that the Saints have toward President Kimball and, particularly, toward the emphasis that he is giving to missionary work. You know that he has indicated that every boy should be a missionary.
I think of when I was a young man, before I was even ordained a deacon, I went to one of our ward meetings in the little country town where I was raised, and two missionaries reported their missions down in the Southern States. In those days they traveled without purse or scrip, and they had to sleep out many nights when they couldn’t get entertainment. I don’t know whether they said anything unusual that night or not; but if they didn’t, the Lord did something unusual for me, because when I left that meeting, I felt like I could have walked to any mission field in the world, if I just had a call. And I went home, went into my little bedroom, and got down on my knees, and asked the Lord to help me to live worthy so that when I was old enough I could go on a mission. And when the train finally left the station here in Salt Lake and I was headed for the little land of Holland, the last thing I said to my loved ones was, “This is the happiest day of my life.”
Before I left on that mission, President Anthon H. Lund, who was then a counselor in the First Presidency of the Church, talked to us missionaries, and he said, among other things, “The people will love you. Now,” he said, “don’t get lifted up in the pride of your hearts and think that they love you because you are better than other people. They will love you because of what you bring to them.” I did not understand that then, but before I left the little land of Holland, where I spent nearly three years, I knew what President Lund meant. I went around saying good-bye to the Saints and the converts who I had brought into the Church, and I shed a thousand tears, as compared to what I shed when I told my loved ones good-bye.
For instance, in Amsterdam I went into a home where I had been the first missionary there, and the little mother, looking up into my face with tears rolling down her cheeks, said, “Brother Richards, it was hard to see my daughter leave for Zion a few months ago, but it’s much harder to see you go.” I had been the first missionary in that home. Then I thought I could understand what President Lund meant when he said, “They will love you.”
I went to tell a man with a little Dutch beard good-bye. He stood erect in the uniform of his country. He got down on his knees and took my hand in his and hugged it and kissed it and bathed it with his tears. And then I thought I could understand what President Lund meant when he said, “They will love you.”
Now I like a little story that President Grant used to tell about the love that converts have for their missionaries. He told about a couple who came here from one of the Scandinavian countries. They hadn’t been taught much about the gospel. All they knew was that it was true. And so the bishop went to this couple and taught them the law of tithing. They paid their tithing. Then later the bishop went to them and taught them about the fast offering. They paid their fast offering. And then the bishop went to them again to get a donation to help build a ward meetinghouse. They thought that ought to come out of the tithing, but before the bishop got through with them, they paid their donation on the meetinghouse.
Then the bishop went to the father to get his son to go on a mission. Now I can hear President Grant standing here, saying, “That was the straw that broke the camel’s back.” The man said, “He’s our only child. His mother will miss him. We can’t let him go.” Then the bishop countered, “Brother So-and-So, who do you love in this world more than anyone else outside of your own relatives?” And he thought for a few minutes. He said, “I guess I love that young man who came up to the land of the midnight sun and taught me the gospel of Jesus Christ.” Then the bishop countered, “Brother So-and-So, how would you like someone to love your boy just like that?” The man said, “Bishop, you win again; take him. I’ll pay for his mission.”
Now you fathers, how would you like someone to love your boys just like that man loved that boy who came up to the land of the midnight sun and taught him the gospel? I heard a missionary up in Oregon giving the report of his mission. He himself was a convert to the Church, and he came down with his fist on the pulpit, and he said, “I wouldn’t take a check tonight for a million dollars for the experience of my mission.” I sat back of him, and I said to myself, “Would you take a million dollars for your first mission in the little land of Holland?” And I began counting the families that I’d been instrumental in bringing into the Church. What kind of a man would I be if I were to sell them out of the Church for a million dollars? I wouldn’t do that for all the money in the world!

An account of an unnamed Scandinavian Latter-day Saint father whose young son died on the journey from New York to Utah in 1866:
“With the help of a friend the little grave was dug and the remains placed therein. The child dying from a contagious disease, there were no assembled mourners, no formal ceremony, no floral emblems, no spiritual song, no word of eulogy. But ere the bereaved father departed he uttered a brief dedicatory prayer in his native language (Danish) as follows: …
“‘Heavenly Father: Thou gavest me this little treasure—this darling boy, and now thou hast called him away. Wilt thou grant that his remains may lie here undisturbed until the resurrection morn. Thy will be done. Amen.’
“And rising from the ground his parting words were:
“‘Farewell, my dear little Hans—my beautiful boy.’ Then with drooping head and aching heart he stoutly bent his way to his camping ground.”1

Isaac Ernsten pulls on a pair of rubber gloves while one of the other young men in the quorum helps tie a hospital gown over his white shirt and tie. They all put on surgical masks and make sure they have both the sacrament trays before they walk into the hospital room. The man in the bed is one of many who has requested that the young men bring the sacrament to him.
Each Sunday, patients in the Salt Lake Regional Medical Center who can’t make it to church have church brought to them by the young men from the Salt Lake Emigration Stake. During the months of January and July, it’s the responsibility of the young men from the 21st North Ward.
“In church, some people take the sacrament just because it’s a part of the sacrament meeting,” says Isaac, a priest who helps bring the sacrament to hospital patients. “These people have to request that the sacrament be brought to them. I think it means a lot to them. Some of them are so happy to see us when we get there. I can tell that they really want the sacrament.”
Most of the young men will admit that sometimes it makes them a bit nervous to be around people who are seriously injured or dying, but they feel it is their duty, and they enjoy doing it. And even though the man in the hospital bed does not feel well, he is happy to see them come in.
The stained glass windows around the small chapel glow with the bright light from outside. The hospital branch uses a chapel that was built by the Catholic Church when the hospital was known as Holy Cross Hospital. More than half the congregation is made up of the young men from the 21st North Ward, and there are fewer than a dozen of them. Others in attendance include the branch presidency, Relief Society presidency, a few patients who feel well enough to leave their beds, and some hospital staff.
It takes one deacon only a few minutes to pass the sacrament to everyone. Then the young men put on the sacrament meeting program. They give the talks, offer the prayers, and fill in wherever else they are needed.
“In our home ward, preparing the sacrament can sometimes become routine,” says Abe Daris, a priest who has helped prepare, bless, or pass the sacrament at the hospital since he was a deacon. “Not that it should be routine, but here it is something more. It makes me realize how important the sacrament is. Even if there are only one or two members who show up, it’s still important enough for a whole quorum to help out a branch president and conduct a sacrament meeting. It’s important that members renew their covenants every week and feel the Spirit.”
After the meeting, the young men visit the individual rooms of people who have requested the sacrament. “That’s my favorite part,” Abe says. “It makes me realize how important the sacrament is to people. When we come with the sacrament, they just light up, and they’re so excited.”
All of the priesthood holders can remember specific people and experiences in the hospital that strengthened their testimonies. Abe remembers a woman who was very ill. “She had a lot of trouble breathing,” he said. “She couldn’t talk at all and could barely move. Even though we couldn’t communicate verbally, we could see in her eyes that she was happy to receive the sacrament. We smiled at her, and she smiled back. We could feel the Spirit and knew she appreciated it. It’s hard to explain. You had to be there.”
One of Abe’s brothers, Jeremiah, a teacher, remembers helping a woman who couldn’t move to take the sacrament. “I had to hold the sacrament water out and pour it into her mouth,” he says. “That was probably one of the more memorable experiences. I was helping someone who couldn’t do it for herself. She was really happy to get the sacrament. I’m sure she was glad I was there.”
Before they bless the sacrament and pass it to the patients, Simon Williams, one of the teachers, enjoys visiting. “There are all sorts of people there. Sometimes we visit new mothers, and sometimes we visit older people,” he says. “When you are in a hospital, I think you have a lot of time to think about life. People start thinking about what they’ve done in the past and start thinking more about Heavenly Father and the gospel. I think taking the sacrament for the people in the hospital can mean more for them than for many people because a lot of the people in the hospital are going to have some pretty big changes in their lives.”
Each week as the young men give service in the hospital, they receive something themselves. One thing they all agree on is that their assignment has given them a greater understanding of the importance of the sacrament. “A lot of times in my home ward I don’t really take the chance to think about what the sacrament means because I’m focused on passing it,” Simon says. “Sometimes we take the sacrament for granted. But it really stands for something amazing.”
The youth feel it is their duty to serve others. But no matter how much they give, they say they are the ones who are rewarded most. “We have such a good time doing it that it’s not really like it’s a sacrifice,” Abe says. “When you’ve been given so much, you have to serve and help other people. This has just been another way for us to give back, and not only to help other people, but to grow ourselves. Our duty to God is to serve Him by serving other people.”

My father, Juan Castro Duque, is the president of the Chile Osorno Mission. One warm, sunny, Saturday afternoon he asked us to accompany him to a baptism he had been invited to perform. As we drove to the lake, where the baptism would take place, it began to rain and everyone was getting wet and muddy. The rain continued through the service.
When the service was over, the wind became a soft breeze, the rain slowed, and the lake was calm. Then, a beautiful rainbow appeared. The sky was still covered by dark clouds, but the rainbow was radiant.
It was then that I understood that the sacrifice of baptism to join Christ’s church was worth anything. It did not matter anymore if we had to worry about bad weather or other trivial things, after witnessing a miracle of such beauty. Since that day, I have felt our Heavenly Father’s love much more. I know it was He who gave us that beautiful vision of peace, love, and hope.
Carolina CastroOsorno, Chile

May I relate to you my first journey along a personal Jericho Road. In about my tenth year, as Christmas approached, I yearned for an electric train. My desire was not to receive the economical and everywhere-to-be-found windup model train, but rather one that operated through the miracle of electricity.
The times were those of economic depression, yet Mother and Dad, through some sacrifice, presented to me on Christmas morning a beautiful electric train. For hours I operated the transformer, watching the engine first pull its cars forward, then push them backward around the track.
Mother entered the living room and said to me that she had purchased a windup train for Widow Hansen’s boy, Mark, who lived down the lane. I asked if I could see the train. The engine was short and blocky—not long and sleek like the expensive model I had received.
However, I did take notice of an oil tanker car which was part of his inexpensive set. My train had no such car, and pangs of envy began to be felt. I put up such a fuss that Mother succumbed to my pleadings and handed me the oil tanker car. She said, “If you need it more than Mark, you take it.” I put it with my train set and felt pleased with the result.
Mother and I took the remaining cars and the engine down to Mark Hansen. The young boy was a year or two older than I. He had never anticipated such a gift and was thrilled beyond words. He wound the key in his engine, it not being electric like mine, and was overjoyed as the engine and two cars, plus a caboose, went around the track.
Mother wisely asked, “What do you think of Mark’s train, Tommy?”
I felt a keen sense of guilt and became very much aware of my selfishness. I said to Mother, “Wait just a moment—I’ll be right back.”
As swiftly as my legs could carry me, I ran to our home, picked up the oil tanker car plus an additional car of my own, ran back down the lane to the Hansen home, and said joyfully to Mark, “We forgot to bring two cars that belong to your train.”
Mark coupled the two extra cars to his set. I watched the engine make its labored way around the track and felt a supreme joy difficult to describe and impossible to forget.
Mother and I left the Hansen home and slowly walked up the street. She took me by the hand, and together we returned homeward by way of our private Jericho Road.

One of the best examples I have seen of a bishop who helped provide this kind of vision for his youth was Bishop Moa Mahe. He was called to be the first bishop of the San Francisco Tongan Ward. He was an immigrant from Vava‘u, Tonga. His ward was located near the San Francisco, California, airport, where he worked.
The ward had a large number of youth, most from families who had recently immigrated to the United States. Bishop Mahe not only taught them in word and by example how to be righteous disciples of Jesus Christ, but he also helped give them a vision of what they could become and helped them prepare for the temple, missions, education, and employment. He served for almost eight years, and his dreams and desires for the youth became a reality.
Nearly 90 percent of the young men in the Aaronic Priesthood quorums served missions. Fifteen young men and women were the first members of their families to attend college. He met with the principal of the local high school (not of our faith), and they forged a friendship and collaborated on how to assist each young person to achieve worthwhile goals and overcome problems. The principal told me that Bishop Mahe assisted him in working with immigrants of all faiths who were struggling. The young people knew that the bishop loved them.
Sadly, Bishop Mahe passed away while serving as bishop. I will never forget his touching and inspiring funeral. There was a huge crowd. The choir was composed of more than 35 faithful young members who had served missions or were attending college and who had been youth during his service as bishop. One speaker expressed the intense feeling of appreciation from the youth and young adults in his ward. He paid tribute to Bishop Mahe for the vision he had given them in preparing for life and righteous service. But most important, Bishop Mahe had assisted them in building faith in the Lord Jesus Christ as the foundation of their lives.

A devoted colleague once shared with me an experience he had when fulfilling an assignment to put away chairs and straighten up the stake center following a stake conference. After 30 minutes of carrying out these duties, he realized that he was the last person remaining in the building. Rather than feeling alone with a rush to leave, however, he noticed that the same sweet sense of peace he had felt during the conference remained with him and was even increasing.
As he finished the assignment and exited the meetinghouse, he encountered another member who seemed to be watching him intently. Realizing what my friend had been doing, this member took him by the hand and said, “Brother, the Lord sees these small things that you do for Him, and He looks down and smiles upon them.”
Years later while serving as a bishop, this same friend found himself alone again in his ward meetinghouse. After turning out the lights in the chapel, he lingered for a moment as the moonlight shone through the windows onto the pulpit.
The familiar sense of peace again washed over him, and he sat down near the front of the chapel and reflected on the myriad sacred moments he had experienced in that setting—the many times he had observed the priests breaking the bread at the sacrament table, the occasions when he had felt the Holy Spirit accompanying him as he delivered a ward conference address, the baptismal services he had conducted, the beautiful choir numbers he had heard, and the numerous testimonies from ward members that had touched him so deeply. Seated alone in that dark chapel, he felt overcome by the collective impact of these experiences on his life and on the lives of his ward members, and he bowed his head in profound gratitude.

When I graduated high school and left my home of Hawai’i to come to the continental United States for college, I did not anticipate how difficult the transition would be for me. I was always excited to leave home and explore the world outside of what I had always known, but it did come with a lot of growing pains, especially during my first winter.
The first time I saw snow fall was both magical and awful. It was apparent how much I was not mentally or physically prepared for the cold when my mind and heart could not escape the sadness I felt. When I talked to my mom about my depression, she reminded me of my courageous and faithful Hawaiian ancestors who left their homes in the Pacific to come to Utah to participate in and receive the blessings of the temple.
Iosepa Colony was established in 1889 by Hawaiian and Polynesian members of The Church of Jesus Christ of Latter-day Saints. There in the desert of Skull Valley, Utah, USA, my ancestors built and beautifully crafted their new home and faithfully journeyed to Salt Lake City often to do temple work.
My mom asked me what I thought our ancestors felt in their first winter. I imagined how difficult and trying that season would have been for them. I am blessed with heaters, access to warm clothing, buildings that are well insulated, and much more, but this was not the case for the Iosepa Saints.1
As I thought about what their experience might have been like, I felt less alone in my depression, and I also became curious. I knew that if my ancestors could survive and thrive in challenging and unfamiliar surroundings, I could too.
But remembering my ancestors’ story affected me beyond just helping me get through that winter. Although I don’t have personal records of what my immigrant Iosepa ancestors experienced in their first winter, I used my imagination and humanity to guide me to believe that they were helped. I know that there were people that looked out for my family and were kind. I imagine that these acts of goodness buoyed the Iosepa Saints even under the climate, social, and political stresses of their time. Now I ask myself: “How can I be more loving to those who are in need around me?”
When I see others who are experiencing their own winters of the mind and heart, I am reminded of my experience of being depressed, and I am moved to help as best as I can through love and service. I am especially moved when I see immigrants in my country who are here to try to make a better life for themselves. Now more than ever, I feel responsible to love and support them just as I hope others did for my ancestors.

In faraway Bucharest, Romania, Dr. Lynn Oborn, volunteering at an orphanage, was attempting to teach little Raymond, who had never walked, how to use his legs. Raymond had been born with severe clubfeet and was completely blind. Surgery had corrected the clubfeet, but Raymond was still unable to use his legs. Dr. Oborn knew that a child-size walker would enable Raymond to get on his feet, but such a walker was not available anywhere in Romania.
Let us turn now to Provo, Utah. The Richard Headlee family, learning of the suffering and pitiful conditions in Romania, joined with others to assemble a 40? (12.2 m) container filled with 40,000 pounds (19,000 kg) of needed supplies. The deadline arrived, and the container had to be shipped. No one involved with the project knew of the need for a child-size walker. However, at the last possible moment, a family brought forth a walker and placed it in the container.
When the anxiously awaited container arrived at the orphanage in Bucharest, Dr. Oborn said, “Oh, I hope you brought me a child’s walker for Raymond!”
One of the Headlee family members said, “I can vaguely remember a walker, but I don’t know its size.” Another family member crawled among the bales of clothes and boxes of food, searching for the walker. When he found it, he cried out, “It’s a little one!” Cheers erupted—which quickly turned to tears, for they all knew that they had been part of a modern-day miracle.
There may be some who say, “We don’t have miracles today.” But the doctor whose prayers were answered would respond, “Oh, yes we do, and Raymond is walking!” She who was inspired to give the walker would surely agree.
Who was the angel of mercy? Her name is Kristin Bestor. She was born with spina bifida, as was her younger sister, Erika.
Kristin’s father said to me at a celebration one evening, “President Monson, meet Kristin. She is the one who felt impressed to send her walker to Romania, hoping that some child there would be benefitted.”
I spoke to Kristin as she sat in her wheelchair: “Thank you for listening to the Spirit of the Lord.”
Later, as I walked out of that celebration, I looked upward toward the heavens and offered my own thank-you to God for children, for families, for miracles in our time.

My junior year, I was offered a copy of an upcoming test in a crucial class. Obviously that meant some of my classmates would have the test questions ahead of time. I declined the offer. When the corrected test papers were returned, the class average was extremely high, making my score low in comparison. The professor asked to speak to me.
“Roy,” he said, “you usually do well on tests. What happened?”
“Sir,” I told my professor, “on the next exam, if you give a test that you have never given before, I believe you will find that I do very well.” There was no reply.
We had another test in the same class. As the test was handed out, there were audible groans. It was a test the teacher had never given before. When our graded tests were handed back, I had received one of the highest grades in the class. From then on, all the tests were new.

Keite de Lima A. Ahmed and Viviana Torres Noguera struggled to make ends meet even though their husbands worked hard for their families. For both, the PEF was a great blessing.
Viviana and her husband, Rafael, moved from Colombia to Manaus, an important industrial center in northern Brazil, in 2002 in search of economic opportunity. “Prayer, family councils, guidance from priesthood leaders, and career workshop classes helped us to know what our Father in Heaven wanted for us and to make the right decision at the right time,” says Viviana, who felt prompted to use a PEF loan to study international business.
In 2007 Viviana went to work overseeing imports for a supermarket in Manaus. Her family needed the extra income, but with a baby on the way, she had to resign. A few months after that child—the couple’s fourth—was born, Viviana was offered a job as director of international commerce for another company. By this time she had learned to speak Portuguese, and her native Spanish made her invaluable in doing business with Brazil’s Spanish-speaking neighbors.
“When I was offered the job, I said, ‘I have four children. I can’t commit myself to work 8:00 a.m. to 6:00 p.m.,’” says Viviana. “My boss told me that he had a lot of confidence in my abilities, saying, ‘I need someone I can depend on. Work at home.’ That surprised me.”
Using the Internet and a computer, Viviana works at home while her older children attend school and her baby naps. Only occasionally does she have to go to the office.
Rafael attributes the family’s blessings to more than coincidence. “The blessings we have received have come from a series of prayerful decisions and from actions made possible by the tools the Church has provided,” he says.

When I was 19 I was called up to the Swedish army. As an artillery signalist, I served in the Eighth Company’s staff and leading platoon.

At 4:00 one January morning, our officers ordered us to get dressed with full equipment and gather outside in 20 minutes. Tired and hungry from the previous day’s activities, I felt like I had barely closed my eyes, and here I was again preparing to confront a new test. I still remember how it felt, stepping from the warmth of the barracks into an indescribable cold.

A huge military bus arrived to pick us up, and we were told we were going to Stockholm for a big test to see if we were qualified to continue our training. Arriving in the city, we were divided into three groups, with different maps and separate destinations.

We walked the streets of Stockholm, fully equipped with weapons, ammunition, and other gear. At each checkpoint we were required to perform a physical test, such as hostage confrontation, street battle, running through tunnels and buildings, and first aid treatment. After every test we barely had time to rest before moving on to the next checkpoint.

The freezing asphalt made my feet numb, and my shoulders ached from the heavy equipment. But I kept going and tried not to complain. Our group experienced bitter weather and difficult trials, but we were still marching as brothers. Along the route, we encountered shocked civilians who laughed, pointed fingers, and shouted at us.

I was tired, cold, dirty, and in pain when we reached our final destination and the bus picked us up. During the trip back to the base, I reflected on the trials my platoon and I had endured and asked myself if this training was worth anything besides the medals awarded at the conclusion. I asked myself if anyone else besides us had gone through trials as we had that day.

Suddenly, I thought of the hardships and sacrifice of the pioneers of the early days of the Church. I recalled the stories of their hunger, cold, and pain; of being mocked; and of walking endless miles—the same things I had experienced that day. The big difference is that I had to endure this for only one day. The pioneers traveled in cold and snow, rain and heat, walking through mud and dust. They walked with little material security, having only faith that the Lord would protect them. The pioneers walked to find Zion because the Lord had a marvelous work for these members to perform.

Suddenly, without thinking, I started to sing “Come, Come, Ye Saints” (Hymns, no. 30), and right there on the bus I started to feel a difference within me. A great warmth and happiness flowed through my body. I was not active in the Church at that time and I had thought I would never come back, but suddenly a feeling came over me saying, “Come back to church.”

When I got to the base, I called my parents and told them I loved them and wanted to go back to church. The following Sunday was a huge test for me to see if I had the courage to return because I had been away for so long. Going back wasn’t easy, but it was worth it. My family and the other members helped me feel welcome.

I began to prepare to serve a mission and two years later received a mission call to serve in the Cape Verde Praia Mission. When I arrived in Salt Lake City on my way to the Missionary Training Center, I saw the marvelous work performed by the pioneers in building a magnificent temple and planning a beautiful city. I said softly, “Thank you.”

Today, when I ask myself if that military test was worth anything, I answer that it was, in every way, because in that moment of great insight on a bus with a platoon of fellow soldiers, I realized how important the work of the Lord is. It was worth it because I came back to the Lord and am now doing His work and His will.

One young lady had a missionary experience that started on a shopping spree.
“A couple of weeks ago my mother and I were talking to the owner of a dress shop, and my mother was hinting around about how I had to wear my dresses long, and the lady didn’t say anything. Then my mother said, ‘It’s really cold where she’s going next fall.’ The lady said, ‘Oh, where’s that?’ Mom answered, ‘Brigham Young University.’ Then we talked a little bit about the Church, and the lady asked, ‘How does a person go about becoming a Mormon?’ My mother answered, ‘It’s easy.’
“We were interrupted right then, but we went back the next day so I could try on an outfit I had liked. We were trying to think of a way to start talking about the Church again when the lady walked over and said, ‘Do you remember what you said yesterday about it being easy to become a Mormon?’ My mother tried to look nonchalant and said, ‘Yes?’ The lady said, ‘Well, will you please explain that?’
“So we sat there talking for about three hours about the Church, and she just kept asking questions. She and her husband had gone to church after church after church, and nothing satisfied them. Every time we answered a question, she said, ‘That’s just what I’ve always believed.’ I think she had a testimony already, before she ever heard about the Church. So now she and her husband are taking missionary lessons, and I think she wants to be baptized. It’s pretty exciting.”

Stephen Owino is a longtime resident of the city and a modern-day pioneer in every sense of the word. Neatly woven into his rich tapestry of faith are the comely threads of curiosity and patience in pursuit of truth. His soul-stirring conversion story involves multiple actors, across two different continents, working in concert to help him along the well-traveled path of discipleship. This mild-mannered, sociable father of three wrestled with the same questions that Joseph Smith and every honest seeker of truth must inevitably ask. Who am I? What is the purpose of life? Which church should I join?
Stephen’s onward march on the covenant path began with a simple online search for churches in Kenya, back in 2018. It was during one of those searches that he stumbled upon a passing reference to The Church of Jesus Christ of Latter-day Saints and thought to himself, “What a peculiarly long name for a church.” Several clicks later—and what can only be described as a prompting from the Spirit—he would reach out halfway around the world to Tonya Isom, inquiring about the possibility of meeting with the missionaries so he could learn more about her beliefs. Why Tonya? For some reason he can’t explain, her thumbnail image stood out above the rest on the Church’s official Facebook page and he felt like she could help him find the answers he was looking for.
Several weeks elapsed before Tonya got around to reading Stephen’s message. In her reply, she included links to the official Church website and directed Stephen on how he could contact local missionaries. With the help of the Church’s online meetinghouse locator, she helped Stephen find the nearest chapel, which was some 9,570 miles away from her own hometown of Alamo, California.
On January 24, 2020, Tonya helped Stephen connect with Elder James Steward and his companion who were full-time missionaries serving in her California ward at the time. Over the course of the next three months, these missionaries would visit Stephen remotely via WhatsApp, sharing with him the message of the restored gospel. They encouraged him to read the Book of Mormon and to attend church regularly.
Because Stephen lives in Nairobi, the responsibility for teaching and preparing Stephen for baptism was assigned by Nairobi Kenya Mission president Khumbulani Mdletshe to sisters Clementine, Fretton, and Dingili—serving in Nairobi as full-time missionaries. They began teaching Stephen the missionary lessons.
Elder Steward—who had kept a meticulous digital record of Stephen’s progress—could not hide his joy when learning that, six months after their virtual encounter, Stephen had committed to baptism. Elder Steward credits this early experience with online teaching—long before it became the norm in his own mission—to “the Lord’s perfect timing”.
On August 23, 2020, Elder Steward—along with Tonya (and some invited members of Tonya’s family)—tuned in on a video call to watch Stephen’s baptism, confirmation, and subsequent ordination to the Aaronic Priesthood under the hand of Bishop Benard Oliech, of the Upper Hill Ward in Nairobi. It is remarkable when contemplating all the realities made possible by modern technology—that during this time of COVID-19, the Lord’s work is still able to proceed. Those present by video at the baptism described a feeling of the Spirit from their different regions of the world. “It’s a modern-day miracle,” Tonya observed.

Children are so capable of learning the significant things of the kingdom. As we listen to them we can better understand how they are applying what they are learning about the gospel. A father explained to his four-year-old daughter that the family had spent most of the day cleaning the house and every room was clean except one.

“Do you know which room is not clean?” he asked her.

“Mine,” she quickly replied.

“Do you know anyone who could help clean your room?” he asked, expecting her to answer that she could.

Instead she replied, “Well, Daddy, I know that any time you are scared, worried, or need help, you can get down on your knees and ask Heavenly Father to help.”

It is interesting to note that as we listen to our children, they can also teach us.

Something momentarily caught the light when Grandmother Jo showed Christopher a miniature Eagle Scout pin that she had received from Christopher’s dad when he became on Eagle Scout. “Oh, I was proud of him as he stood so straight and tall to accept the award. Then he gave me the pin and kissed me.”
How happy Grandmother Jo looks, Christopher thought. When pirates found their treasures, they were very happy, but not in the same way that Grandmother Jo is right now.

“My dad was a real farmer, and he had 32 hectares that he farmed, although we lived in town. Dad and I used to spend a lot of time together, and we understood each other very well. He felt obedience was the most important principle. He never questioned any instruction or guidance that was given by Church leaders. He obeyed any directive they gave, and he instilled that desire to obey in his family. I remember Dad as being a strong disciplinarian, but he always tempered his discipline with love and concern. Once when he spanked me, he cried. But he felt that he had to spank me in order to teach me obedience. I remember thinking then that it hurt him worse than it hurt me.”

Our last daughter left for college this past month, and the eighteen years of daily living with her were suddenly over. Where had they gone? What minute, what hour, what day or night had swallowed up all those joyous, giggling, growing-up years? The first night she was away, I slipped into her bedroom, looked at her record player, and thought of all those times I had mechanically said, “Would you turn down the music!” And I thought, too, how often in the days ahead we’d be longing to hear the music. Thank God she and her parents have many wonderful memories to savor in the years ahead.

Not all who marry outside the Church are so fortunate. One sister recalls the serious problems she encountered with her in-laws, strong in another religion, when they learned she was an active Latter-day Saint. They threatened to end any relationship with her. Her husband took their side, and she did not attend Church meetings for several years. But when this sister and her husband were no longer living with his family, a caring Relief Society president and loving sisters in the ward helped bring her back. Now she serves in a leadership calling, trying to reach out to other sisters.

There are still difficulties in the home, however. Working hard to support the family, her husband feels he is fulfilling all the obligations of a husband and father. But his influence has been absent in some areas where it is badly needed, his wife says. Their son is becoming rebellious, and the father is beginning to see that he needs to change in order to help their son. One particular missionary has touched the man’s life, helping him make progress, and he and his wife are working through issues of religion in the family. This sister expresses gratitude for gospel teachings that help her understand “we can work the problems out.”

In high school, I had the chance to switch to a new school. I really wanted to switch, but I wasn’t sure if Heavenly Father wanted me to. When I didn’t get a clear confirmation, I started to overthink it. One day, I opened a chocolate candy, and the inside of the wrapper said, “You are exactly where you are supposed to be.” Was this my answer? Was Heavenly Father speaking to me through a chocolate wrapper? I didn’t think so.
When I still didn’t receive a clear answer, I finally made what I thought was the best choice and switched schools. But sometimes I still worried that maybe the chocolate wrapper had been a prompting that I’d ignored. Then one day, as I told my worries to a friend, I felt peace. That peace was my answer—but it only came after I’d made a choice and acted on it.