Gospel Story Finder

John Harding lives in the old gray house at the end of my street. My mother says that his yard is full of junk, but I don’t think so. One time he gave me a hubcap from an old car behind his house. I used it for a hood ornament on my go-cart.
At school, John Harding sits by himself at the back of the room. I wanted to sit by him, but my friend Max told me not to. I wanted the teacher to assign some of us seats by John Harding so that he wouldn’t have to be alone, but she didn’t.
The girls in the class think that John Harding is rude. He really isn’t; he just isn’t comfortable around girls. Besides, I think John Harding is tough!
My teacher treats John Harding as though he’s dumb, and she often tells him to sit down and to be quiet. But next to my dad, John Harding is about the smartest person I know. In his backyard he built a tree house all by himself. It even has a manual elevator. I wish I could play in his tree house.
Sometimes my friend Max and I follow him. We stay far behind so that he won’t see us. Max says that John Harding would punch us out if he caught us spying on him. John Harding is the only kid I know who can swing on a rope all the way across Holmgren’s Pond. I dared Max to try it once. He got wet.
John Harding likes to be alone. Today I heard him yell at another kid that he didn’t care about anything or anyone.
After school I ran from the room before Max could catch up with me. I wanted to follow John Harding, and I didn’t want Max along.
John Harding walked toward Holmgren’s Pond. I knew that he was still angry because he walked fast.
By the time I had caught up to him, he was skipping rocks on the other side of the pond. John Harding can make a rock skip all the way across the pond when he wants to.
The rope he had used to swing on was tied to a big tree across the pond. Another rope was tied to a fence post on this side.
More than anything else, I wanted to pick up that rope and swing across Holmgren’s Pond. My heart pounded inside my shirt, and my hands were cold with sticky sweat. I looked at the rope and then at John Harding. He had stopped skipping rocks and was watching me. Slowly I gripped my hands above a knot on the rope.
Unexpectedly I heard John Harding yell at me, “Grip your hands higher on the rope, and take a long run with it!”
I looked up at him again.
“Come on!” he yelled. “You can do it.”
Before I knew what was happening, I had swung across Holmgren’s Pond. John Harding caught the rope, and I fell on top of him. We tumbled to the ground, laughing. I had done it! I had swung across Holmgren’s Pond—and I didn’t get wet!
That afternoon John Harding taught me a lot about swinging on ropes. I even learned to do it without closing my eyes.
Later John Harding let me walk home with him. We kicked a can all the way to my house. I think he let me kick it farther than he did.
That night in bed I decided that tomorrow I would sit by John Harding in school.

I always thought my relatives had already traced our family history back to the beginning of time. So in the October 2011 general conference when Elder David A. Bednar of the Quorum of the Twelve Apostles invited youth to work on family history in order to take names to the temple, I didn’t think I would have much success in finding names. But something in his talk made me want to try, and I sat down at the computer to figure out how to find my ancestors.
Within 15 minutes, I found someone. His name was Stephen Barker, and he was the youngest member of his family. All of his temple ordinances had been performed except one—he was the only child who hadn’t been sealed to his parents. Suddenly I thought, “What if that were me? What if I were the only child not sealed to my family and I had waited hundreds of years for the opportunity?” I gave his name to my parents so they could go to the temple and do the work for him. I have never felt the Spirit so strongly, and that is when I knew I needed to keep doing family history.

All my life I was taught that there was no God. Little did I know how that would change when I applied to be a high school exchange student in the United States, representing the Czech Republic. When I filled out the application, one question was “What is your religious preference?” I knew most Americans were Christian, so that was what I wrote down. But I was a nonbeliever.
With anticipation, I awaited the outcome of my application. Where would I live?
I was assigned to the Grant and Jewel Hodson family, Latter-day Saints in Utah. Where is Utah? Mormons? Who are they? I looked up Utah in books, and I looked up Mormons too. The books said terrible things about the Church and especially about Joseph Smith. I spent my last night at home crying. I was terrified.
My mother assured me that everything would be all right, and if I didn’t like the family or Utah, I could come home or be assigned to another family.
When I arrived in Utah, Emily, one of the daughters, came to pick me up. She was 16 years old, wearing normal, casual clothes, and she was so nice. I thought, “Wow! This might not be that bad after all!” The whole family was warm and welcoming to me.
I experienced quite a cultural adjustment. I saw that my host family prayed before every meal and before they went to bed. They didn’t drink alcohol or smoke cigarettes. They lived moral lives. Everything was totally opposite of how the teenagers I had known lived.
And it seemed that almost everybody I met was a member of the LDS Church. I was impressed that when these people spoke about their church, they would say, “I know,” not, “I believe.” Never before had I heard such conviction in religious statements. If these people could know, I reasoned, there must be a way for me to know too. I was the sort of person who had to know, because if I accepted the teachings of the Church, I would have to make changes in my lifestyle and in my future plans.
With a strong desire to know for myself about the truthfulness of the Church, I watched the example of my host family. They didn’t proselytize, but the way they lived made me want to know what was behind their actions. I had never seen such faith.
I heard a Church leader say, “People will want to know Christ because they know you.” I wanted to know Christ because I knew the Hodsons. They were a great example to me of the way a family should live.
I began praying. I prayed for three weeks and nothing happened. I was a little discouraged. I thought that maybe I was not worthy to feel God’s love.
That same week I decided to join the Hodsons’ traditional family testimony meeting on the first Sunday of the month. The mother, Jewel, asked me if I would like to say anything. I said, “Sure.” But I thought, “What am I going to say?”
Since everybody had expressed appreciation, I thought I could at least express my appreciation to the Hodsons for all they had done for me. They had been so patient with me. They treated me as their own daughter and had never pushed me into anything. I would express my true gratitude.
I was the last to speak. I stood up and started saying how grateful I was for their kindness and patience and also for their desire to teach me about God. All of a sudden, a strong, overwhelming feeling came over me. The language barrier was gone; I had no problem speaking English. I was fluent for the first time! I had never felt anything like this before. I spoke as I was inspired. It was such a warm, beautiful feeling. I was quietly being taught, “You know what you are saying is true. You know I exist. You know.”
And I did know! With tears in my eyes, I sat down. I thought, “What was that?” Answering as though she had heard my question, my host mother quietly spoke, “What you are feeling is the Spirit.” All I could think was “Wow! It is true!”
With my parents’ permission, I asked my host father to baptize me into The Church of Jesus Christ of Latter-day Saints. It was a happy day for me. I felt so clean and fresh! In addition to my host family, I was surrounded by many members from my ward who came to support me. I appreciated that so much.
When I returned to the Czech Republic from Utah, I was the only member of the Church not just in my town, Chrastava (population 8,000), but also in Liberec (population 120,000), a city about six miles (10 km) from Chrastava. I worked as a hotel receptionist and taught English in a private high school. I was desperately seeking to find my new place at home. I was close to giving up. Nevertheless, I continued to kneel every night and pray for a miracle that would bring me out of my despair. I also tried really hard to stay away from my old habits and friends.
Finally my prayers were answered. The missionaries came to Liberec, where I was teaching. (I later learned that Brother Hodson had contacted the mission president for the Czech Republic and told him about me. Now there is a growing branch of about 40 Latter-day Saints in my hometown.)
I have since attended Brigham Young University—Idaho and finished my fine arts degree at BYU–Hawaii. One of the highlights of being at BYU–Hawaii was playing on the volleyball team. On that special campus, my testimony grew.
I have now returned to my home in the Czech Republic. I want to spread the gospel message. At first, my father and mother thought I was totally crazy to have made such a conversion. Now they support me completely, and they are grateful for my education.
Maybe I can also have an influence as a teacher in the arts. The people here need the gospel, and they need the arts. I wish they knew what I know. I want to teach them the true plan of happiness. I know Heavenly Father wants my people to have the gospel and all the really good things in life. I know my Heavenly Father loves me and will help me to do my best, even though I have imperfections. I continue to desire to be guided by Him always.

I remember how I felt forty-one years ago when I was taken from a train in Europe at 2:00 a.m. by two soldiers of a hostile nation and held against my will. I was verbally and physically abused. I felt I would never see my family or my country again. I assure you that while I was held captive, the blood coursed through my veins like adrenaline. Though the captivity lasted less than a day, it seemed like an eternity. And when I was put on another train and sent back to safety, my gratitude to the Lord knew no bounds. I was free! As I talked to the train conductor, I learned that hundreds had not been so lucky.

This celebration was so special that I traveled more than four thousand miles to return to my Samoan village of Faletele.
The village was already bustling with activity. Crowding in with the few hundred villagers were more than a hundred of my relatives from many parts of Samoa and scores of honored guests from other villages.
I started walking through the malae, heading toward the big, dome-roofed fale. There in that fale, visiting with the most honored guests, sat my beloved cousin Sama. Suddenly I was filled with pride and pain and love as I remembered when I first came to know Sama—Sama the Thumb.
I was a little girl then, just five years old. Sama was ten. His parents had gone to New Zealand for the dedication of the Mormon temple there, and Sama had come to stay with us.
I was sitting on the edge of the malae, watching the young men and boys play Samoan-style cricket, with dozens of players on each side. The spectators were shouting and cheering and singing and dancing to a rhythm beaten out on an old, empty kerosene tin. A bus stopped on the road, and one of my aunts got out, followed by a boy who struggled to carry a heavy basket. When they went to the Tuita‘ua’s fale, I followed them.
Tuita‘ua Ioane was the main matai in our family. Hundreds of relatives honored and obeyed him. Tuita‘ua is one of the great titles in Samoa, and the Tuita‘ua is respected by all Samoans.
“Go get Tofo and Malini,” Tuita‘ua Ioane ordered me.
I ran back to the cricket match to fetch my cousins. They weren’t happy to give up their places in the match, but they obeyed the Tuita‘ua’s orders to fix fried corned beef and baked bananas and lemonade for him, our aunt, and the boy—who we learned was our cousin Sama. They bowed low and showed great respect when they served Tuita‘ua Ioane his food on a leaf-covered tray. But I saw them scowl at Sama when they placed his food in front of him.
In the days that followed, scowls were replaced by smiles and laughs. Sama won us over with his stories and jokes and his sense of humor. Even though most of the cousins were much older than Sama, they soon accepted him not only as a cousin but also as a good friend. I tagged along when they gathered coconuts, chopped the grass with bush knives, played cricket, went inland to plant taro in the family taro patch, and sang songs while strolling through the village after evening prayer services. When Sama was with us, whether we were working or playing, we laughed and had fun.
Then on Saturday the boy cousins went spear fishing in the lagoon. Sama caught an octopus and was treated like a hero.
After the cousins had cooked the evening meal of fish, taro, palusami, and, of course, octopus, two of the cousins grabbed Sama’s arms and held him while another cousin beat out a solemn rhythm on a log. Tofo marched up to Sama carrying a tray of food, including the best parts of the octopus. Tofo’s face was stern.
“We honor Sama, the great octopus hunter,” Tofo said. “As long as you are here in Faletele, you, Sama, will have the honor of serving the Tuita‘ua.” Then Tofo smiled and handed the tray to Sama, and Malini put a necklace of fragrant buds around Sama’s neck and a red hibiscus flower in his hair.
On Sunday morning I couldn’t find Sama. All day I asked the people of the village if they had seen him, but nobody knew where he was.
Finally, in the late afternoon, long after our church services and our after-church meal were over, Sama came walking through the village in his white shirt and white lavalava. Tuita‘ua Ioane called him into the fale. “Where have you been, Sama?” he asked.
“In Fuapa‘epa‘e.”
“You walked eight miles to Fuapa‘epa‘e? And back?”
“Yes, Your Honor.”
“Why?”
“Because that is the closest village where I can attend my church.”
Tuita‘ua Ioane took off his wire-rimmed reading glasses and laid them on the Bible, which he’d been reading. “Sama, the matai has made a decree that there will be only one church in Faletele and that all the people in Faletele will attend that church. Do you understand? You are part of my family, Sama, but you are also a guest in this village and you are under my protection. You know our rule.” He leaned forward and looked Sama in the eyes. “You do what you have to do.”
The following week none of the cousins mentioned Sama’s trip to Fuapa‘epa‘e. They continued to joke and laugh together as they worked in the taro and helped harvest a truckload of bananas that would go to New Zealand. On Saturday we all hiked to our secret waterfall, where we splashed and swam and lay out on the big rocks to be warmed by the sun. On our way home we caught prawns in the stream for dinner.
Trouble started on the second Sunday. I woke up to the sounds of arguing. Malini and Tofo were chasing after Sama, who was dressed in his white shirt and lavalava.
“Sama, you know what the village rule is!” Tofo shouted.
Malini grabbed Sama’s arm. “How can you show such disrespect to your matai?”
Though Sama was shorter than the two older boys, somehow he seemed taller as he stood boldly in front of them. “Tuita‘ua told me to do what I have to do. And this is what I have to do!”
As he started walking again, Malini shouted after him, “Sama, don’t embarrass your family like this!”
At the end of the day when Sama came walking back into Faletele, a woman made fun of Sama, calling him a bad name. All the cousins were angry at Sama and wouldn’t talk to him—all of them, that is, except me. I was glad to see Sama, and it was the first time that I had him all to myself. It was wonderful as we talked and sang and he told me stories.
In the morning the cousins took their long poles and went up the hills to gather breadfruit. Sama and I hurried after them.
We talked and joked as we knocked the breadfruit from the trees. It was almost like before, and all the cousins were starting to have fun together again. Then a group of villagers came by and called Sama “Mamona” and said mean things about Sama and our family.
There was no more joking among the cousins. For the rest of the week the cousins refused to include Sama in anything that they did. Tofo told me not to talk and play with him, but I did anyway whenever I could find him. Mostly he went off by himself into the forest.
“Maybe tomorrow you will remove our family shame and come with us to the village church,” Malini told Sama on Saturday night.
But on Sunday morning Sama was gone again. Next to each of our sleeping mats was a gift that Sama had made—octopus lures for Tofo and Gutu, a flute for Malini, toy fishing canoes for ‘Ene‘ene and Pisa, and a top and a pale for me.
When Sama returned that evening, I put on my pale and ran out to greet him. He was happy and eager to see the others—until he stepped on something in the grass. He looked down and saw one of the canoes he had made, now smashed and broken. He looked around and saw that his other gifts had also been broken and discarded.
“The villagers got them mad,” I explained. “But I kept mine. I like my presents very much. Thank you.”
Sama smiled at me, then went off by himself until it was time for the evening meal. As Sama got a tray of food ready for the Tuita‘ua, Tofo grabbed the tray away and shouted, “You are a disgrace to your family! You no longer get the honor of serving the Tuita‘ua!”
“And find someplace else to sleep,” Malini yelled. “You’re no longer welcome in the boys’ fale.”
‘Ene‘ene pushed Sama down, and Gutu raised his fists to hit Sama. “Because of you, our friends are calling us dirty names!”
I was afraid that the cousins were going to hurt Sama, so I ran to get Tuita‘ua Ioane. But he had heard and had already come to the edge of the fale. “You boys, stop it now!” he commanded. “All of you, come in here!”
At the sound of his voice, the boys immediately stopped. They walked meekly into the fale and sat down across from the old matai.
“Look at my hand!” Tuita‘ua Ioane held out his hand. “See how these fingers are bunched here together? And how the thumb is out here all by itself?”
We all looked at his hand.
“We have a saying here in Samoa: ‘The thumb stands alone, but it is the strongest of all the fingers.’”
Tuita‘ua Ioane pointed at each of the cousins. “You boys are the fingers. But Sama is the thumb!”
Even though I was very young, I learned many things that night. Tuita‘ua Ioane taught us about integrity, about standing up for what you think is right no matter what other people say, about being true to yourself and valiant in your beliefs. His words and Sama’s example changed my life.
As I stood on the malae thinking back to those days, a small girl came up to me and handed me a pale.
“Thank you.” I smiled at her and put it on. Then I walked up the steps of the big fale and removed my shoes. Sama saw me immediately. I made a thumbs-up sign. That had always been my secret sign to him. None of the other matai in the fale seemed to notice, and even if they did, it wouldn’t mean the same thing to them. They were there for just one reason—to honor the new Tuita‘ua. Tuita‘ua Sama.
But to me he would always be Sama the Thumb.

My husband, Cyrus, and I were married in the temple on May 23, 2006. Before we were married, his work in a laboratory required Cyrus to work on Sundays. He had a shifting schedule, but he usually worked from midnight to 8:00 a.m. After work he would go home to change from his uniform to Sunday dress and then go straight to church, which started at 9:00 a.m. He continued this schedule after we were married.
Sometimes I went to church alone because he was delayed at work. We always wished he didn’t have to work on the Sabbath. On the first Sunday of June 2006, we had our first fast as a married couple. We prayed in faith that Cyrus would be blessed with a job that would not require him to work on Sundays.
A few days later at about 10:00 a.m., I wondered where Cyrus was because he usually came home between 8:00 and 9:00 a.m. Suddenly a thought came to me: “He might be promoted.” Cyrus finally arrived around 11:00 a.m. As he entered our home, he said he had good news and bad news.
I told him to tell me the bad news first. He said we would soon leave Iligan, Philippines, and move to Panay, Philippines. I did not like the news at first because we loved the people in our stake. They were kind to us and treated us as their own, knowing that Cyrus and I had no family nearby.
When I asked him why we needed to move to Panay, he said it was because of the good news. His boss had interviewed him for another job located in Panay. I immediately asked him not about his salary but whether the job would require him to work on Sundays. When he answered, “No!” I was very happy. I hugged him and told him that his new job was the answer to our prayers and fasting. Two months later, Cyrus started his work in Panay.
Heavenly Father is mindful of us, and He blesses us when we exercise faith and obey His commandments. I am grateful for the principles of prayer and fasting. My husband’s job is a blessing to us. Now he has time to magnify his calling in our ward, and the only work he does on Sunday is the Lord’s work.

Years ago when I was a young mother, my heart was broken when my husband left the Church, then left me. I pulled my two little girls close to me and centered our lives in the gospel.
I prayed for my children daily and involved them in wholesome activities. Home teachers and bishops assured me that these little ones would be mine in the eternities and would appreciate my sacrifices for them. I took comfort in the fact that because my children were born in the covenant, they would be heirs to promised blessings. Three years after the divorce, I married a faithful Latter-day Saint, and I felt sure all would be well.
But soon we began having severe problems with my younger daughter. She had been happy and full of energy as a young child, but as an adolescent she became demanding, defiant, and belligerent. She began smoking, drinking, experimenting with drugs, and shoplifting. She used vulgar language and became sexually active. She challenged all authority and eventually dropped out of high school.
This was as difficult a challenge as any I had faced. My husband and I desired for her to repent, gain a testimony, and feel peace in her life. I became despondent and inconsolable—I couldn’t bear the thought of “losing” another loved one.
We fasted and prayed, pleading with Father in Heaven not to allow this child to be lost. My husband and I counseled together and sought advice from our bishop. We put her name on temple prayer rolls. Although my patient husband was a great help to me, he was largely ineffective with my daughter because she refused to accept him as an authority figure.
During this time I received numerous priesthood blessings. I spent hours attempting to talk with my daughter. I read the scriptures and books on dealing with difficult children. I asked for advice, consulted with friends and family, and pled with youth leaders for help and influence.
I wondered, “Where is the joy in family life? When will these problems cease?” We feared almost every contemporary nightmare: teen pregnancy, sexually transmitted disease, drug addiction, death in a drunk-driving accident. Finding no resolution to the problem, I lost all confidence in my ability to be a good parent. I felt desperate, sorrowful, frantic, angry, and helpless.
Then, after several years of frustration, I began to realize that I needed to make changes in my own life. I began to see that in my efforts to help my daughter, I was acting out of terror, not out of faith. The way of the Lord is not frightened frenzy. Jesus Christ brings hope, not despair. Satan is the author of discouragement and unhappiness. I had been listening to the wrong voice.
I decided to go back to the basics of the gospel and build a stronger, more solid spirituality. I wondered when, for instance, I had last offered prayers of gratitude. Had I completely forgotten my many blessings? Had I actively looked for the good qualities of my struggling daughter? Did I appreciate the obedient members of my family? Did I acknowledge the joyful moments in my day? Did I enjoy a beautiful sunset or a soft rain?
I was ashamed. I had become so negative and unhappy that my thoughts and actions did not reflect my testimony of Jesus Christ. My countenance didn’t show my love for and hope in the Savior.
I chose to change. I concentrated on filling my soul with positive thoughts and feelings. I read uplifting books and stopped watching content-empty television programs. I became diligent in a personal exercise program, which relieved stress and lifted my spirits.
But most important, I changed my scripture study routine. My mind is most alert in the morning, so I began reading the scriptures early. Sometimes I read just a few verses, other times a few chapters. In my car, I turned off the radio and pondered what I had read that morning. The spiritual experiences I had right there in my car more than made up for the news and traffic reports I missed.
Amazing things began to happen. Impressions began to pop into my mind: I received ideas about how to handle day-to-day obligations and how to prepare for Church assignments. And I received inspiration about how to interact with my precious daughter.
One day I felt that my conversations with my daughter should turn to the positive things we had in common. Sure enough, our shared interests in music, art, and old movies provided us with nonthreatening topics of conversation. This change was a helpful first step in repairing our damaged relationship.
Another morning I felt a strong impression that continued over the next few months: Force is not the answer. I tearfully asked Heavenly Father to forgive me for forgetting that agency is a basic part of His plan. I realized that it is not appropriate to attempt to make someone do something, even if that thing is righteous. That was Satan’s design.
Change didn’t happen overnight. It was difficult, and I had to do a lot of it. I had setbacks, but I kept trying. As parents, we still had to set standards for what was acceptable in our home, but our daughter began to respond more positively because I was now more confident and less emotional.
The continuing spiritual impressions we received were a great blessing. Line upon line, the Spirit taught us what to do and when to do it. When we obeyed, we were blessed. When we struggled, we were gently reminded.
On one occasion, the Spirit reminded me that true conversion comes through the Lord. So instead of merely praying for my daughter to do what I told her, I began asking that she would be blessed with a change of heart. And I looked for moments to talk with her about the Savior. She agreed, for instance, that a violent world needs more of His gentle ways.
As the Spirit taught me, I began to recognize more of Christ’s great mercy in my own behalf. One day I thought, “Perhaps my experiences with straying family members can help me realize that I, too, stray when I don’t put my whole faith and trust in Him. Maybe our family’s struggles with this prodigal child can ultimately be for our benefit. Perhaps our weaknesses, though not as visible as hers, also need refining.”
As I began to think such thoughts, I became more grateful than ever for Christ’s Atonement. And as my gratitude increased, so did my faith in His ability to touch my daughter’s life. I developed a firm conviction that He will keep entreating her and trying to bring her back, for He loves her even more than I do! My role now is to be close to her and to strive to become the best example of the Savior I can be.
Today this daughter is still not active in the Church, but she has a good life. Recently she married a good man, and she is a responsible and capable worker in a good career. She and I have a great relationship, and I have a bright hope that she will someday return to the teachings of her childhood.
Through these difficult times I have learned that we have the right to inspiration in our own lives. I firmly believe the Holy Ghost can help us as we prepare ourselves to hear His promptings and act on them.
The experiences I have had with this daughter have also brought me closer to the Savior. They have taught me to search my own soul, to seek the Holy Ghost for guidance, to rely on the Atonement, to be grateful for what I have, and to hope for the future.

I approached Luan, and we became fast friends. After his surgery, I visited him in his home, along with his bishop, Ozani Farias, and his stake president, Mozart B. Soares. These good leaders were a blessing in Luan’s life. They were always there to comfort, support, and help him.
I felt the Spirit very strongly in Luan’s home. Luan, along with his mother and sisters, had joined the Church eight months earlier. There was no father in the home, and Luan’s mother worked hard to provide for the family. Their small house was tidy and clean, and I knew that simple home sheltered a very special family.
During our visit, we noticed the family lacked many basic things. Luan had to sleep on an uncomfortable couch because he had no bed. But when we asked what the family needed, they replied, “We have the gospel, our friends at church, and a happy family. Thank you, but we need nothing else.”
A short time after our visit, Luan’s condition worsened, and his doctors found a large tumor at the base of his spinal cord. It could not be removed surgically, so Luan went to the hospital for another round of chemotherapy.
One night when President Soares and I visited Luan in the hospital, we found him in a lot of pain. He asked us several questions, including, “What is death?” and “What is dying like?”
I explained that dying is part of eternity and that death is not a closing door but a door that opens for us as we go back to the presence of God. Luan understood and smiled. He said he was prepared. Then he asked us to give him a priesthood blessing, and we did so.
In the bed next to Luan was a 14-year-old boy named Pedro. Pedro asked us to bless him too. I asked if he had faith in Jesus Christ, and he said he did. We explained what the priesthood is and that we would be blessing him in the name of Jesus Christ. He closed his eyes and smiled as we blessed him. Next an 18-year-old young woman asked us to give her a blessing too.
I found out Luan and his mother had comforted Pedro and many of the other young cancer patients and their parents. As I left the hospital that night, I was edified to see that Luan and his mother, though suffering themselves, found the strength to visit others and minister to their needs.
When President Soares asked Luan what he would like to do when he left the hospital, Luan said he would like to perform vicarious baptisms in the Recife Brazil Temple. After Luan left the hospital, President Soares and Bishop Farias helped him fulfill this desire. Luan performed as many baptisms as his strength would allow. At the end of his day at the temple, even though he was in great pain, he was happy he could do something for others.
Luan Felix da Silva died on August 20, 2001. Whenever I think of my friend and fellow servant, I am reminded of the Savior’s words:
“Come, ye blessed of my Father, inherit the kingdom prepared for you …
“For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:
“Naked, and ye clothed me: I was sick, and ye visited me: …
“And the King shall … say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me” (Matt. 25:34–36, 40).

Growing up I was shy, and I worried about everything. But every time I was worried, my brother Spencer would say, “Ellie, hunamata,” imitating the phrase “hakuna matata” (“no worries”) from the movie The Lion King. Or he would sing the song “Don’t Worry, Be Happy.” He helped me see that I was important and that if I let go of my worries, I could find a lot of joy. I try to help others in the way Spencer has helped me.
Ellie S., 16, Utah, USA

Thirteen-year-old Jody Earnshaw climbs over the chute and with trembling knees carefully lowers herself onto the back of a holstein calf. Her hands, in green garden gloves, are wrapped in the rigging of the stamping animal. With a cry from her comrades and a shout from the stands, Jody explodes from the chute. Down the arena she goes—one second, two seconds—her hands still in the rigging as she fights to keep her balance on the twisting animal.

Not until eight seconds later does Jody slip from the holstein’s back, dodge its flying hooves, and roll into the dirt. She lies on the ground for only a moment before standing up. The crowd cheers wildly: “You did it! Jody, you did it!” A spectacular ride, her very first in rodeo competition.

Later, 18-year-old Scott Shurtz, the rodeo clown and director of the second annual rodeo, plunges from the horse chute on “Pepper.” They serpentine through the area, race for the fence line on the opposite side, glance off the signboard mounted on the fence, twist to the right, and buck all the way into the holding pen. The spectators shout in delight, and the other contestants scratch their heads: “How can we top that?” They can’t. Scott’s 100-point ten-second ride wins him the All-Around Cowboy award for 1979.

How do you stage a rodeo? The Woods Cross Second Ward, Woods Cross Utah Stake, begins by borrowing a truck and some park bleachers. Local farmers supply the stock such as calves, goats, pigs, and chickens. (Horse riders are limited to those who can furnish their own horses.) Someone’s mother sews a rodeo flag and different groups bake cookies, crush ice, chill soda pop, and heat barbecued beef. Others work the arena until the dirt is ankle-deep and mix it with sand so it is soft enough to break the hardest fall. Four loads of water are sprinkled on top to keep the dust down, and each contestant (or his parents) signs a written liability release form. Finally, the arena is filled with ward members, family, and friends. Photographers are also busy recording the action on film so it can be shown time and time again.

The rodeo is all homemade, all amateur, and all challenge. Although some of the participants have never even been on horseback, when the time for the rodeo arrives, nearly everyone finds out he has a little of the cowboy in him anyway!

One night in ancient times, three horsemen were riding across a desert. As they crossed the dry bed of a river, out of the darkness a voice called, “Halt!” They obeyed. The voice then told them to dismount, to pick up handfuls of pebbles, put the pebbles in their pockets, and remount. The horsemen followed the instruction.
The voice then said, “If you have done as I commanded, tomorrow at sunup you will be both glad and sorry.” The horsemen rode on. When the sun rose, they reached into their pockets and found that a miracle had happened. The pebbles had been transformed into diamonds and other precious stones.
The horsemen remembered the warning that they would be both glad and sorry. They were glad they had taken some pebbles, sorry they had not taken more.

The Lord’s way of caring for the needy provides another opportunity for parents to bless their children. I saw it in a chapel one Sunday. A small child handed the bishop his family’s donation envelope as he entered the chapel before the sacrament meeting.
I knew the family and the boy. The family had just learned of someone in the ward in need. The boy’s father had said something like this to the child as he placed a more generous fast offering than usual in the envelope: “We fasted today and prayed for those in need. Please give this envelope to the bishop for us. I know that he will give it to help those with greater needs than ours.”
Instead of any hunger pangs on that Sunday, the boy will remember the day with a warm glow. I could tell from his smile and the way he held the envelope so tightly that he felt the great trust of his father to carry the family offering for the poor. He will remember that day when he is a deacon and perhaps forever.

Julie’s father once told her that wolves love each other, and if you learn to speak to them, they will love you too. When Julie is alone and lost on the north slope of the Alaska tundra, her only hope of survival is to receive help from the wolf pack near the shelter built by the thirteen-year-old Eskimo girl to protect her against the bitter cold. She knows she must gain the friendship of Amaroq, the leader of the wolf pack.
How Julie manages to survive and reach civilization is so beautifully told that this exciting story received the 1973 Newbery Medal for children’s literature.

2. Some will know by reading. You may be among those who will know simply by reading the Book of Mormon with a real desire to know the truth. Such was the case with my wife. She was 12 years old when she took to heart the instruction to read the book from cover to cover. As she did this, she knew it was true. The feeling was so strong that, as she read, she decided to follow the Savior forever. She has remained true to what she felt.

On Sunday, March 29, we fasted for peace in the world and healing from COVID-19. This was my first time fasting for 24 hours, and it was hard. I was hungry, but my mom told me to remember the reason we were fasting and that God will hear my prayers and accept my fasting. I grabbed my Book of Mormon and started reading. It brought me peace and filled me spiritually. God lives, and Jesus Christ loves us.
Yaretzi L., age 10, California, USA

You and I have been blessed with the promise of such an inheritance. I owe much of my happiness in life to a man I never met in mortal life. He was an orphan who became one of my great-grandparents. He left me a priceless heritage of hope. Let me tell you some of the part he played in creating that inheritance for me.
His name was Heinrich Eyring. He was born into great wealth. His father, Edward, had a large estate in Coburg, in what is now Germany. His mother was Viscountess Charlotte Von Blomberg. Her father was the keeper of the lands of the king of Prussia.
Heinrich was Charlotte and Edward’s first son. Charlotte died at the age of 31, after the birth of her third child. Edward died soon thereafter, having lost all his property and wealth in a failed investment. He was only 40 years of age. He left three orphaned children.
Heinrich, my great-grandfather, had lost both of his parents and a great worldly inheritance. He was penniless. He recorded in his history that he felt his best hope lay in going to America. Although he had neither family nor friends there, he had a feeling of hope about going to America. He first went to New York City. Later he moved to St. Louis, Missouri.
In St. Louis one of his co-workers was a Latter-day Saint. From him he obtained a copy of a pamphlet written by Elder Parley P. Pratt. He read it and then studied every word he could obtain about the Latter-day Saints. He prayed to know if there really were angels that appeared to men, whether there was a living prophet, and whether he had found a true and revealed religion.
After two months of careful study and prayer, Heinrich had a dream in which he was told he was to be baptized. A man whose name and priesthood I hold in sacred memory, Elder William Brown, was to perform the ordinance. Heinrich was baptized in a pool of rainwater on March 11, 1855, at 7:30 in the morning.
I believe that Heinrich Eyring knew then that what I am teaching you today is true. He knew that the happiness of eternal life comes through family bonds which continue forever. Even when he had so recently found the Lord’s plan of happiness, he knew that his hope for eternal joy depended on the free choices of others to follow his example. His hope of eternal happiness depended on people not yet born.
As a part of our family’s inheritance of hope, he left a history to his descendants.
In that history I can feel his love for those of us who would follow him. In his words I feel his hope that his descendants might choose to follow him on the path back to our heavenly home. He knew it would not be one great choice to make to do so but many small choices. I quote from his history:
“From the time I first heard Elder Andrus speak … I have always attended the meeting of the Latter day Saints and the instances are very rare indeed, when I [have] failed to go to meeting, it being at the same time my duty to do so.
“I name this in my history that my children may imitate my example and never neglect this … important duty [to assemble] with the Saints.”1
Heinrich knew that in sacrament meetings we could renew our promise to always remember the Savior and have His Spirit to be with us.
It was that Spirit that sustained him on the mission to which he was called only a few months after accepting the baptismal covenant. He left as his heritage his example of staying faithful to his mission for six years in what was then called the Indian Territories. To receive his release from his mission, he walked and joined a wagon train from Oklahoma to Salt Lake City, a distance of approximately 1,100 miles (1,770 km).
Soon thereafter he was called by the prophet of God to move to southern Utah. From there he answered another call to serve a mission in his native Germany. He then accepted the invitation of an Apostle of the Lord Jesus Christ to help build up the Latter-day Saint colonies in northern Mexico. From there he was called to Mexico City as a full-time missionary again. He honored those calls. He lies buried in a small cemetery in Colonia Juárez, Chihuahua, Mexico.
I recite these facts not to claim greatness for him or for what he did or for his descendants. I recite those facts to honor him for the example of faith and hope that was in his heart.
He accepted those calls because of his faith that the resurrected Christ and our Heavenly Father had appeared to Joseph Smith in a grove of trees in the state of New York. He accepted them because he had faith that the priesthood keys in the Lord’s Church had been restored with the power to seal families forever, if only they had sufficient faith to keep their covenants.

Illustrations by Sal Velluto and Eugenio Mattozzi
Spencer grew up in a tight-knit Arizona community. When he was seven years old, he went to a picnic at a nearby ranch.
Boy: Hey, why don’t we hop in the pond for a swim?
Wearing their regular clothes, they all went swimming. But Spencer had not yet learned to swim well.
Spencer: I wish I could swim like you, Pa!
Father: Don’t cling so tight, Son.
Spencer: Not the deep part! Pa, I’m scared! Take me back to the shallow water.
Father: All right, Spencer. There, now. Can you feel the ground?
Spencer climbed off his father’s back, and his father swam away.
But as Spencer stepped toward shore, he fell into a deep hole!
He struggled and thrashed but did not think anyone had seen him go under.
Spencer: Help! Oh, why can’t someone hear me scream for help?
Just when Spencer thought he would drown, his father snatched him and dragged him to shore.
Spencer later learned to swim but never felt comfortable in deep water. He was grateful the Lord had preserved his life so he could grow and fulfill his mission on earth.

All families should regularly hold council meetings to discuss such things as how to adjust the budget to include carpet for the living room, assigning responsibilities for the garden’s care, how to spend the summer vacation—so that together the family can arrive at workable solutions. One father called a special family council the night it was determined that a grandmother’s leg must be amputated. There were many tears, and there were fond recollections of how full of activity her life had been up to then.
Quickly the family decided that grandmother should be invited to live with them. It was then the mother wisely said, “If she comes, let’s make her a queen in our home. We can put her bed right here in the family room so she won’t miss anything.” The compassionate attitude of the mother prevailed in that home. It led the way for all of the family. It blessed the grandmother as long as she lived with them, which she did until she died; it enhanced the lives of all the members of that family; there was greater unity, cooperation, and togetherness than they had known before.

We just got our November New Era, and I especially enjoyed “If This Happened Tomorrow—What Would You Do” concerning bad language. My husband is in the U.S. Army, and friends often visit him and use this kind of language in our home. At first I was afraid to say anything to them for fear of offending them, but I think I have found a solution. I made a little box, and everyone who curses in my home has to put a nickel in it. Everyone’s name is on the box, and each time someone slips he gets a mark by his name. At first it was just a joke, but now if one of them sees that he is way ahead of the others, he sure watches his language. The money we get is given to the bishop to be used for a good cause. Perhaps this system could help another family or individual too.
Monika HiettDarmstadt, Germany

“Our family home was on the foothill of a solitary, beehive-shaped mountain that was a moving force all of my young life. I could see it from my bedroom window and felt a certain security in its closeness. As our family sat at the kitchen table, we watched winter skiers mark herringbone trails in fresh snow, and after the first thaw we’d note the progress of spring hikers. I had climbed its bald dome with my family, with Church groups, and with a gang of kids (our sack lunches squashed down into the sweaters we wore tied about our waists). Then one day—driven by desire to go to the mount, like Moses, to commune with God, to consider who I was and what I was going to do about it—I set out alone to climb that peak. I was 16, and this day my aloneness on that mountain was exhilarating. It was a most spectacular spring morning at sunrise when I made my way to the top. This was no small hill, so the perspective of my neighborhood below reminded me of the soap model I had carved of Salt Lake City when I was 12.
“With fascination I sat looking down at the houses I knew so well and at their people beginning to stir with the sun. Cars backed out, sprinklers splashed on, the trolley clanged up from town. I watched the achingly familiar scenes as an extension of myself. I followed the paths of my life, from home to a friend’s house, to the church on the corner and the school down the hill, to the neighborhood store, to a teacher who had touched me. Finally, I let myself look upon our own stucco house, the scene of my most tender times, my most important learnings. Almost in panic I realized how small it looked, and with a wrench of my heart I felt childhood slipping from my grasp.
“Everywhere I looked was someone who had touched my life. At 16 I was the sum of them—parents, school chums, storekeeper, Church leader. My heart flooded with a new awareness. Suddenly I realized I had some debts to pay. In 1847 Brigham Young had led a band of pioneers to the top of the mountain and raised an ensign to the Lord, according to the plaque mounted there. Well, I raised my own standard that day. I vowed that I would try to be useful. I knew I needed the help of God, and when I turned to him, my soul filled with an awareness that he lives, that he cares even about a little person sitting on a mountain thinking she can make a difference in the world. When I came down off the mountain the world seemed beautiful, and I was glad to be alive.”