Gospel Story Finder

“Growing up in Queens, New York, I sometimes felt lost in the crowds of people living in the inner city. At times I felt quite isolated and lonely, even though I was surrounded by so many people.
“When I was introduced to the gospel of Jesus Christ, I started to experience the Light of Christ coming into my life. As I accepted invitations to read the scriptures, to pray, and to ponder, the light inside of me started to grow. I felt very known to God, where I previously felt unknown to everyone else.
“As a teenager, I leaned into that light early, and I stay leaned in to this day. President Russell M. Nelson teaches that it’s ‘vital’ to experience the love of Heavenly Father and Jesus Christ—especially in our present day and age. I’m grateful for that critical experience in my youth and that Their love and light continue to propel me forward today.
“God’s love and light keep my divine identity as a beloved daughter of God in the forefront and is how I choose to present myself and navigate my way in my daily life. It has also allowed me to see the divinity of all of God’s children—my brothers and sisters. God’s love can pierce the very center of the hearts of His children. When we feel it—when we experience it for ourselves—we come to know why ‘it is the most desirable above all things … and the most joyous to the soul’ (1 Nephi 11:22–23).”

Photograph by Feng Yu/iStock/Thinkstock
As an elementary school teacher of more than 25 years, I have received a lot of interesting things from my young students. Silly notes, drawn pictures, and imaginative crafts are common gifts. Last year, however, was the first time I had ever received a potato.
“A potato for the teacher,” young Emma said proudly when she came to my desk, “because I didn’t have an apple.” It was a medium-sized potato, scrubbed clean, and beautiful as far as potatoes go. I thanked her and placed it on my desk. I saw Emma’s large blue eyes shine with pride whenever she looked at it throughout the day.
After school, when I was working at my desk, I couldn’t help but regard the potato with a tender smile. Children see things so simply, and with that common potato, Emma taught me something important. I left it on my desk for over a week because it served as a reminder to me.
As a visiting teacher and a sister in my ward, I wanted to serve others, but I was always waiting for an “apple” before I took time to help. If I was busy and couldn’t make an extra casserole or if I wanted to give a special flower but didn’t get to the floral shop, I ignored the still, small voice of the Spirit whispering of someone who needed my service.
“I’ll do something this weekend, when I have time,” I would convince myself. “Nobody needs me today.”
But what if someone really did need me? What if I hadn’t ignored the promptings to visit an elderly neighbor or the young widow who had just lost her husband? Could I have helped or served, even with what I could offer then—a “potato”?
I learned a great lesson from Emma that I am trying hard to put into practice. If I don’t have an apple, I give a potato instead, and I do it now. I don’t wait to make a casserole or my special lemon cream pie; I buy a box of cookies instead. I don’t often get to the florist, but I can drop in for a chat without the flower. A homemade card would be great, but so would a quick phone call. It doesn’t have to be a grand gesture of service every time. A small gesture of love is just as nice.
I have the potato at home now, but I don’t think I’ll ever eat it. It serves as a constant reminder to serve when I’m prompted. I give what I can now instead of waiting until later. A potato for the teacher really was the nicest gift.

As a new twelve-year-old Scout, I attended a court of honor in the Richards Ward in Salt Lake City. Near the end of the evening an older fellow in the troop, Jim Rasband, was awarded a beautiful, red, heart-shaped medal. It was called the Life Scout award. I remembered how impressed we as troop members were when it was pinned on his Scout shirt. That one experience of seeing an unusual Scout lift his head above the average boy and walk in high places probably contributed to my attainment of the Eagle rank.

I don’t believe it! I just don’t believe it! A boy actually asked me out, a real, warm-blooded American boy!

It’s almost midnight, but I can’t sleep. I’ve got to record my first date, my first real, honest-to-goodness date. It happened just like it’s supposed to: the phone rang; I answered; a masculine voice said, “Hi, Micah. This is Mark Sorenson. What are you doing tonight?”

At first I thought he was joking and was just going to ask me to lead the singing at youth activity night or something. I stammered, “Whaa … what?”
“What are you doing tonight?” he repeated.
“N-nothing special.”
“Would you like to go to the movies with me? There’s a good one playing down at the mall.”
“I’ll ask,” I said breathlessly, and ran through the house screaming, “Mom, Mom, Mark Sorenson wants to take me out! Can I go?”

Well, I can’t pretend the evening was perfect. Mom gave her permission, but when Dad came home he got mad because she hadn’t consulted him first, and he said I couldn’t go. I burst into tears. He relented, growling, “You just make sure you’re home by ten.” I hugged him ecstatically.
“You’re great, Dad!”

Then I had to find something to wear. I tried on and discarded everything in my closet—they all seemed to be too short. Again I dissolved into tears. Mom patted me on the back, told me to stop acting like an idiot, and did a quick hem job on one of my dresses. Watching her, I suddenly realized what she was doing. She let the hem down, and that means I’ve grown taller! Immediately I felt better.

Mark was a little late, and I got impatient and started to put on my coat. Mom stopped me. “On a date you should always let a boy help you put on your coat. You should never let it appear as if he’s late, even if he is.” She continued to lecture me on the rules of dating etiquette, and by the time I walked out the door with Mark, I felt very knowledgeable.

The movie was good and Mark was fun, but I’m afraid I was a disaster. The way to learn how to behave on a date is not to take a cram course one minute before you leave. I forgot to let Mark hold the car door open for me, and when I opened a can of soda at the theater, it sprayed all over. We both reached for napkins at the same time and bumped heads. During the movie I ate most of the popcorn, breaking my diet and a rule of etiquette at the same time, and when we got home, I was so flustered I forgot to say thank you. I won’t be surprised if he never asks me out again.

Oh well, at least he did ask me out this once. That’s the important thing. I’m no longer a never-been-dated 16-year-old, a hopeless wallflower, a poor thing. I’m attractive. I’m interesting. I’m normal. I can look at the models in World and say, “I am one of you. I know how it is. I’m your equal.” I even wonder if I’m not a little better than they are. After all, they’re only drawings on shiny pages. With their long legs, big shoes, and small, skinny bodies, they remind me of something—I can’t think what. I’m too tired to think.

We are fortunate to have received the gift of the Messiah in our lives, His example, courage, firmness, and perseverance transform us into the people we should become, however there are women who have found Jesus Christ in an extraordinary way and have felt His love and protection. One of these women is Ramona Rosario, who was introduced to The Church of Jesus Christ of Latter-day Saints in 1981 in the municipality of Constanza, Dominican Republic, one of the most beautiful places in the Caribbean.
She tells us that when she was only eighteen years old, she lived through one of the most desperate times where she had a clear sense of the meaning of life. This experience would affirm her testimony of the Lord Jesus Christ and help her to listen with humility to the missionaries when they taught her some months later.
Because of a great drought, the Dominican Republic experienced very difficult times of water shortages, forcing a majority of the population to move to rivers and canals to obtain supplies of this precious liquid. Ramona Rosario was one of those people affected by the shortages.
She tells us that while walking on one of the many days that she was forced to carry cans and gallons on her shoulders on the banks of the Yaqué del Norte River, she had to be careful where she walked because they had extracted sand with heavy equipment creating holes that later disappeared in the murky waters of the river. This made it impossible to detect the dangerous holes that constantly threatened the needy people in the environment, both adults and children.
Even though she never thought she would be one of the victims of these fearsome holes, one Wednesday morning in November 1981, she fell into one of the holes that made whirlpool movements, and she could not get out. She began to feel a terror that threatened to rip out her life. She remembers that in that moment of agony, she prayed and cried out to the Lord Jesus Christ with all the energy she had left, asking him for an opportunity, and begging for His help while the water choked her more and more.
With the little strength she had left, she continued to strive against the muddy walls of the hole; her tears were mixed with the brown water until, in a last attempt, a friend who was desperately looking for her stood next to the hole. She was able to hold onto her friend’s foot, which made her friend slip and fall, causing her to shout for someone to come to help and pull her out of the hole “of the evil one,” as she described it.
It has been more than 30 years since this experience. Ramona expresses and testifies that the hand of the Lord preserved her life. Two of her children served missions in South America, baptizing dozens of people in Chile and Nicaragua who are members and leaders in the Church today. Truly when we cry out with all our hearts to the Lord, He answers our prayers.
Ramona expresses: “We do not have to wait for a desperate moment to pray to our Heavenly Father and His Son, Jesus Christ, but every occasion is an opportunity to pray to the Lord for strength and for gratitude for all the blessings we receive.”

As a teen, I remember looking at my family tree and wondering how we would ever get my father’s side of the family tree populated. My father, Joseph Terribilini, is a first-generation American. His father, Giuseppe, emigrated from a small village in the Swiss Alps that we didn’t know much about. I had always wanted to make progress in my family history, so I often prayed for help in knowing how to overcome the roadblocks we faced.
But Heavenly Father was aware of these roadblocks. And beginning with my mission call, I felt Him guide me as a series of six miracles from Italy to Alabama helped us fill in the gaps on my father’s family tree.
I had always had a feeling that I’d serve my mission in Switzerland where my ancestors once lived. So when I got my call to Italy in 1970, I was surprised but excited. In the language training mission (now called the missionary training center), I found out that southern Switzerland, where my ancestors came from, was actually part of my mission. I knew Heavenly Father called me to that specific place for a reason.
Partway through my mission, my companion and I were assigned to be zone leaders over an area that included southern Switzerland—and we had a car.
We went to my family’s village, Vergeletto, and looked up one of my cousins. He showed us around and introduced us to the parish priest, who, upon request, showed us the books of vital records for the area. We then returned home, but a seed had been planted in me that would grow throughout my mission.
With just a month left on my mission, I felt like I needed to take action and find my family’s records before I returned home. I prayed to know if there was something more I could do, and I felt a distinct prompting from the Spirit telling me that I needed to get a copy of those vital records that I had seen months ago. I told my mission president that I felt like I needed to return to my family’s village in Switzerland and explained why. The village was 87 miles (140 km) away, but my mission president gave me permission to go anyway.
It was dusk when the narrow winding road took us up the mountain into the hamlet of Vergeletto. We stopped at the focal point of town, the Catholic church. My companion and I were then drawn to the cemetery across the street from the church that was all lit up with candles.
As we entered the cemetery, I clearly and strongly felt the Spirit guide me like I never had before. That feeling and the fresh alpine air created a sensation I will never forget. In the cemetery, it seemed that every other tombstone had my last name on it. We even saw my great-grandfather’s tomb; it said people went to him to repair their broken bones.
We returned to the church to see if we could find the priest. There we met an old man, who told us it was Il Giorno dei Morti, or a holiday known as the Day of the Dead (which would explain all the candles in the cemetery). The man told us that the priest had services in neighboring villages and would be back in two hours.
My companion and I waited, and when the priest returned, I reminded him of our encounter a few months earlier and then asked if I could see the vital records of the parish again.
He agreed.
The priest brought out a box of books that were hundreds of years old. I told the priest that our Church was microfilming parish records in Parma, Italy, 170 miles (274 km) away. I asked if he would allow us to take the records for a few weeks and have them copied.
He again agreed. I was shocked.
As we left town, I marveled at what had just happened and even checked the rearview mirror to see if the priest was running after us with a change of heart. Two weeks later, we returned the records to him, as promised.
Due to the penmanship, the use of Latin, and the deterioration, the records were hard to read. But then, just a few years ago, I noticed hundreds of records from Vergeletto had been linked to my ancestors in FamilySearch. Family lines that used to only go out three to four generations now extended seven to nine generations!
It turns out a professional genealogist in Alabama, USA, who is not a member of the Church shares a branch of the global family tree with me. He had accessed and read the records from the books I had copied in Italy and attached them in FamilySearch. This man is amazing; we have since collaborated several times. He explained that uploading those names and sources is his way of paying back the Church for all their work in making records available in FamilySearch.
Now my dad’s side of my genealogy fan chart is full of names. And I’ve been blessed to do their temple work.
I’ve often looked back wondering why a Catholic priest would allow a young American—who was also a missionary for another faith—to take his collection of vital records out of the country for copying. Were my ancestors praying for me? Were they praying for the priest’s heart to be softened?
I don’t know—it could have been both those things. But I do know that Heavenly Father can help bring about miracles when we seek His help. And as Elder Dale G. Renlund of the Quorum of the Twelve Apostles has promised, family history work holds so many blessings for those on both sides of the veil: “God will strengthen, help, and uphold us; and He will sanctify to us our deepest distress. When we gather our family histories and go to the temple on behalf of our ancestors, God fulfills many of these promised blessings simultaneously on both sides of the veil.” 1 The Lord directs this work, and when you trust Him, He can work miracles for you and your family as you strive to gather Israel.

Elder McKay’s horse Dandy wasn’t as wise. He could escape any pen or corral by opening the latch or chewing off the lead rope.
Elder McKay: That horse has done it again.
Dandy wandered into the street and was hit by a car. He survived but did not learn his lesson.
Elder McKay: That should teach you not to go running off, Dandy!
One day Dandy escaped again. He and another horse wandered into an old house used to store grain and started eating poisoned oats—bait for gophers.
Elder McKay was very sad to lose his favorite horse. He often told Dandy’s story to show the danger of disobeying rules.
Elder McKay: Young people, you must always know where the limits are. Keep the commandments and you will be safe.

As a mother of three young children, I have often found it difficult to take time for personal scripture study. And sometimes when our children are restless, our family scripture study has not been very rewarding.
One Sunday during a moment of quiet contemplation, I pondered these problems. Softly the answer came. If I studied at least one chapter in the scriptures daily, then at night I could review the chapter with my family.
The review is simple. First, I give a brief overview of the chapter. Next, I relate my feelings and impressions about it. Finally, I read several phrases and verses I feel are important.
Through my studying, I have gained a greater understanding of the scriptures. My husband learns from my summaries even while he plays with our children, and I can speak in terms my toddler understands. Our family has received many blessings from this answer to prayer.

Illustration by Jim Madsen
At the beginning of my mission, I served in a small city in South Korea. One rainy day we had not had a lot of success but wanted to keep working until it was time to go home. My companion and I decided that we would knock on a few more doors.
At one door a woman answered, and my companion started talking to her. As a new missionary, I had a hard time understanding, but after a few minutes she began speaking to us in English. We found out that she was from Chicago, Illinois, USA, and had moved here with her family. Her husband was a preacher for a church that did not have friendly feelings toward our beliefs.
The woman was nice but eager to disprove the Book of Mormon and convince us that our church was incorrect. I stood there with my companion as he tried to answer her difficult questions. My companion tried to testify to her that the Book of Mormon is true and that it could help her, but she insisted on believing that he was incorrect.
After about 30 minutes of discussion at the door, she asked my companion, “Where will we go after this life?” I could tell she was eager to refute my companion’s teachings, as she had before. My companion testified of the plan of salvation and that we can live with our families forever in the celestial kingdom. Before he could continue, she stopped him and asked him to repeat what he had just said about families being together. He again replied with the same response. I felt the Spirit so strongly, and I could see in her eyes that something had touched her deeply too. After that short but powerful testimony, she stopped arguing with us, took a Book of Mormon, and asked us to come back to talk with her and her husband about the Book of Mormon.
I remember walking home with my companion that evening, amazed by the effect of my companion’s testimony. I understood then that a testimony accompanied by the Spirit is the most powerful teaching tool we have. I’ll never forget my companion and his testimony that night. After that experience I decided that, even with my limited ability to speak Korean, I would try to bear my testimony no matter what. As I did, I began to feel the Spirit more and more. I learned that the best communication happens when you teach by the Spirit.

It is worth noting the way the Lord prepares our spirit and mind, without our realizing it, to obtain this high level of understanding.

When we were still visiting the Church as investigators, in the second week we received a phone call from the branch president, Brother Antonio Landelino Barros, who asked if it were possible for him to come visit us the following night. At the assigned hour, President Barros arrived, accompanied by two men, all formally dressed. Before the family gathered in the living room, President Barros asked permission to offer a prayer. His words were a simple but inspiring supplication to the Lord asking for the guidance of his Spirit and special blessings upon the family, for us to understand the purpose of that visit and to benefit from it thereafter.

Briefly, President Barros presented a discussion on the home teaching program and introduced his companions, Brothers Nelson Bezerra dos Santos and Alfredo Orlando Torres Lima, as our home teachers and from then on our first and most direct contact with the Church.

What a great experience! What a great opportunity and privilege to serve! Those brothers were around our family during the whole time we lived in the branch area.

Every Sunday, those brothers received our family when we arrived at the chapel. They sat next to us during meetings. They taught us the hymns. They taught us about the standards of the kingdom. They called to inform us about the passing away of President Joseph Fielding Smith and later about the calling of the new prophet, President Harold B. Lee.

They were interested in the well-being and the progress of our family and our eventual needs. After our baptism, postponed for two months, and even after we had moved to the Tijuca Ward, these dedicated home teachers and President Barros took turns during the following three months, approximately, in regular phone calls to know if our family was well adjusted in the new ward, if everything was all right, if any help was needed.

In spite of the change of residence, the home teachers did not feel totally released of their duties of taking care of and giving attention to our family.

Even being sure we had new shepherds, they continued as our brothers in Christ.

What a magnificent attitude! They no longer had the assignment, but they kept the Christian interest. What an extraordinary bond was established. Almost twenty-three years have passed since then. Many other home teacher companions have succeeded those first ones. Their names, with few exceptions, are vaguely remembered, but the names and images of those first servants are forever in our memories since they served as true shepherds.

Those brothers were, in fact, guardians, keepers, and very supportive. It is also worth mentioning that they fulfilled their stewardship with happy countenances, which reflected a happy state of spirit.

It seemed as if it were an honor and a privilege for them to serve so. They seemed to understand the duties of the eldest and youngest alike, as taught by the Apostle Peter:
“Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind” (1 Pet. 5:2).

The example of those dedicated brothers served as the foundation for the future conduct of a new priesthood holder. As I recall these experiences, myself being a home teacher now, I have a pattern very close to the model of Jesus Christ to follow.

Ever since then I have devoted myself with all my might, with my best efforts, to the care of assigned families, and some of my most significant experiences as a priesthood holder were lived as a home teacher.

“Let me tell you a story,” Sister Lee said with a twinkle in her eye. “When I was about your age, we used to have junior Sunday School on Sunday mornings, then we went home for lunch and returned to church later in the evening for sacrament meeting.”
“How weird!” Steven exclaimed, making a funny face.
“It does seem odd now, but then it was just the way we did things. During junior Sunday School, we took the sacrament. We sat in our classes instead of with our families.
“One day, I was sitting on the end of our row. When the deacon passed the sacrament to me, I looked up and realized how terribly big he was. I had never taken the sacrament tray from the deacon before. Usually I sat in the middle of my class, and one of the other children would pass it to me. I started to cry. I was very shy and afraid to take the sacrament from the deacon. Some of the children in the other classes noticed me crying and turned around to find out what was wrong. That just made everything worse. I was so embarrassed that I hid my face behind my teacher’s arm.”
“You were embarrassed to take the sacrament?” Austin asked.
“I was afraid of the big deacon,” Sister Lee explained. “My teacher thought I must not like the deacon, so she asked another one to come over and give me the sacrament. When I peeked out from behind her arm and saw another deacon, I cried harder.”
“Did you ever take the sacrament?” Steven asked.
“My teacher took it for me and held it in her hand until no one was watching. Then she quietly handed it to me. Each Sunday after that, she would always ask if I wanted her help.”

My great-grandparents, Orla and Roger, died in their 20s, leaving my grandfather and his brother in the care of Roger’s family. After Orla’s death, her father, Robert, died of appendicitis. A short time later, her mother fell, cracked her skull, and suffered several strokes, becoming bedridden. Orla’s oldest sisters, Thelma and Ena, then carried the full burden of supporting the family—a difficult task for two young, unmarried women in the late 1920s.

It was all so fascinating to learn about people I felt connected to but had never met. I was amazed by the trials my family had faced. Hearing it all made my own problems seem so small in comparison.

Several months later, with my mother’s story crowded into the recesses of my mind by school and work, I received an assignment in one of my classes at Brigham Young University to find 8 to 10 primary documents containing the name of one of my ancestors.

My genealogical training to that point consisted of singing the Primary song “Family History—I Am Doing It,” but grades weren’t negotiable in my mind, so I began at the only place I could think to start—Orla’s family. I looked her up on a pedigree chart and traced her line back until I found her grandfather, Joseph Argyle Jr.

One afternoon, I made the trek across the BYU campus to the library and into the family history library. I explained to a worker who Joseph Argyle was and the little information I knew about him.

For the next two hours, that worker guided me through a treasure hunt, which took us all over the library. We searched records of Mormon passengers on emigrant vessels, discovering that Joseph and his family crossed the Atlantic on a ship. Later that year, he traveled to Salt Lake Valley with the Ellsworth handcart company, which we found in a record book of handcart companies. We looked through the Endowment House records (found where he received his temple ordinances), the Utah death index (he lived to 84), and old Church membership records (there he was).

In an online database of Utah newspaper archives, I found a front-page obituary for my great-great-great grandfather. Published in the Davis County Clipper in February 1927, every sentence contained an interesting fact, such as Joseph’s contribution to the building of the Salt Lake Temple.

“He has the credit of having hauled the largest stone put in that building which weighed 13,000 pounds,” the article read.

I began to get a glimpse of the impact we can have on future generations when I discovered he had 88 descendants at the time of his death, a number which increased exponentially in the past 79 years.

Every time I found another document with my ancestors’ names on it, I felt a little tingle of excitement run through my body. It was like a mystery novel, putting all the pieces together, little by little beginning to understand who this man was. I became so immersed in learning about my ancestor, I didn’t leave until late in the afternoon, almost missing work!

I completed the assignment and received an A, but even more importantly, I created a tangible connection with one of my relatives. Joseph Argyle left his home, sailed across the ocean, traveled to Utah and helped build the temple, all because he believed in the gospel of Jesus Christ, a legacy which I inherited and which gives me the strength to fight my own battles in the 21st century.

I am a link in the chain of Joseph Argyle, and I can pass on his example to strengthen my children and their children. There are others I can help as well. The temple work for the vast majority of my ancestors has yet to be completed, and hundreds, even thousands, of my ancestors are waiting for me to do my part.

For more information on how to get started on your family history, visit your local family history center or go to www.familysearch.org.

At the Missouri River they transferred to a small steamboat. It arrived near Council Bluffs very late at night, and passengers and baggage were unloaded helter-skelter in the darkness. At daybreak the weary travelers located their scattered luggage, then assembled at the Church’s emigration campground. There they were organized into companies of tens, fifties, and hundreds by Church emigration agent Joseph W. Young. William, being a military veteran, was named captain of the guards.

Wagons and teams had to be readied, baggage loaded, food supplies purchased and packed, and teamsters trained. While this outfitting was underway, the camp was struck by a violent storm with high winds, torrential rains, and vivid lightnings. Cattle broke loose and stampeded, doing great damage. Lightning killed at least two Saints and badly injured several others. Floods washed gullies ten feet deep in places. During the storm William, as captain of the guards, was called on to help a sister give birth under a collapsed tent—and both mother and son remained his lifelong friends in Utah. The company needed two or three days to recover from the storm, and many Saints never found boxes and bags washed away by the flash floods.

We’ve decided Georg can’t play with us anymore,” Johnny said as he stood up straight.
“Why not?” David asked.
“Come on, you know!” Johnny answered.
“No, I don’t. Georg might be different from us, but that’s no reason to keep him from playing,” David defended.
“Different? Georg is more than different. He’s stupid.”
“He can’t understand, but he’s not stupid!” David exclaimed.
“If you ask me, not understanding is what stupid is,” one of the other boys joined in.
Eleven-year-old David looked helplessly at his cousin. Georg’s innocent face was one big smile as he watched David, who wanted to run and hide and never have to look at that smile again. But that was impossible.
Georg’s parents had died, and Georg had come all the way from his home in Denmark to live with David. David looked again at Johnny and his other friends. Their faces glared from a circle around him, waiting for an answer.
“All right, I’ll take Georg home,” David sighed.
Angry with himself for not knowing what to do, and angry with Georg, David took hold of his cousin’s arm and started toward home.
“No, David,” Georg said as he stood still. “Ball.”
“Georg, you don’t understand,” David said, feeling very helpless. “The guys won’t let you play with them anymore.”
Georg’s smile faded and his eyebrows pushed together very puzzled. Then just as suddenly he smiled again, “Yah, Davy.”
“Georg, they don’t …” David started to explain, and then he realized that Georg wouldn’t understand anyway. “Oh, never mind. Come on!”
David walked a little faster, thinking hard about what had happened. Why did Georg have to come live with me? Why don’t I have an ordinary cousin like everyone else? One who can speak English!
Soon they were home. Georg went to play in the family room and David went to his room and stretched out on his bed to think some more.
“Are you sick?” Mother asked as she came into David’s room to put away some clothes.
“No,” David answered. “I’m just thinking about something.”
“You certainly must be thinking hard. Can I help you?” Mother asked as she sat on the bed.
“I don’t know.” David stared at the ceiling. “Mom, why is Georg the way he is?”
Mother looked surprised, “What do you mean?”
“You know. He’s—well, he’s different,” David replied.
“How do you mean different? He’s the same size as you. As a matter of fact, he’s wearing your clothes. Georg likes the same things you do—chocolate bars and pancakes. And he gets happy or sad over the same things you do.”
“But, Mom, he’s …” David stopped, not sure of how to say what he meant.
“Did something happen today?” Mother asked.
“Yes, the guys wouldn’t let Georg play because they said he isn’t smart enough.”
“Georg is very smart. He doesn’t speak the same language we do, but he’s learning fast. Georg has other traits that make him very special, though, and you don’t need to speak the same language to understand those.”
David looked puzzled. “But my friends don’t want Georg around, and I don’t blame them. He just doesn’t understand when we try to tell him how to do something. What am I supposed to do?”
“I can’t tell you,” Mother advised. “That is something you have to decide for yourself.”
Mother smiled as she stood up. “There are two things you should remember, though. First, Georg loves you very much. Second, Georg may not be able to understand yet, but he is a child of God just like you and your other friends, and Heavenly Father loves him just as He loves you.”
Suddenly Georg ran into the room. “Come, Davy!” he cried breathlessly.
Mother winked at David as she left the room.
“Come, Davy,” Georg urged.
“Oh, all right,” David said, not really wanting to go. “I’ll come.”
Georg took hold of David’s arm as he guided him to the couch. Then he opened a book and started to read. “Vay,” he sounded out a word carefully, smiling that happy smile David knew so well.
“Vay?” David repeated.
“Vay.” Georg’s smile grew bigger and bigger.
David looked at the book. “We! The word is we.”
Georg looked disappointed, but then he smiled again. “Vee,” he said.
David shook his head back and forth. “No, we,” he said as he turned away from his cousin and went back to his room.
Why? Why? Why? he kept thinking as he flopped on the bed. If Georg could only understand, we could have so much fun together!
David had been on his bed only a moment when he heard a soft knock at the door. The door opened slowly, and Georg’s blue eyes peered cautiously around the door.
“Davy?” he asked softly.
David didn’t answer. He didn’t even look at Georg, who walked over to the bed and sat down. Georg spoke slowly, but it was no use. David couldn’t understand. The words just didn’t mean anything to him.
David looked at Georg. He doesn’t understand what I say, but I don’t understand him either. For the first time David began to wonder what Georg must think of him. Maybe Georg thinks I’m stupid because I don’t understand him.
David looked at Georg again. He was still talking as if he were desperately trying to explain something. All at once David knew exactly what Georg was trying to say! He wanted to be friends. He was telling David how much he liked him. David didn’t need to understand Danish, for he could see it in Georg’s face.
Georg had finished talking now, and he sat waiting for an answer. David felt ashamed. Then he smiled and Georg smiled back. Both boys understood without words!
“Dinner is ready,” Mother called.
David motioned to Georg, and they both hurried from the room.
As David passed his mother in the hall, he stopped. “I was wrong, Mom. It isn’t Georg who doesn’t understand—it’s me. And, you know, Georg may not understand English, but he sure understands friendship. And he’s teaching me. Georg really is a special friend.”
Mother smiled. “You know, you’re pretty special yourself,” she replied.
Georg was already at the table. His face was all aglow with his special smile that beamed, “Hi, friend!”
“You know, Mom,” David chuckled, “maybe Georg could teach me Danish!”

Latter-day Saints joined other Christian groups in Boston, Massachusetts, to donate food for those in need.

Latter-day Saints in Massachusetts, USA, have been working with the Azusa Christian Community and Catholic Charities to bring food to the poor in Boston, Malden, and Springfield. In November 2022 the Church donated 3,000 frozen turkeys and 40 tons of nonperishable food.

Three semitrucks of food from the Bishops’ Central Storehouse in Salt Lake City arrived in Boston on November 19. A thousand turkeys were delivered to Catholic Charities Boston to help them in their distribution of 1,400 Thanksgiving meals to households in the city’s Dorchester neighborhood. The other 2,000 turkeys, along with the 40 tons of food, were unloaded at a Latter-day Saint meetinghouse in Newton. And then came the volunteers—about 400 of them—who spent their Saturday unloading provisions and repackaging them into 2,000 food kits.

Two of those volunteers, Charles Inouye and his son Kan, helped deliver and set up long tables and dollies in the meetinghouse parking lot. Kan helped open and stack cardboard boxes. His dad worked the forklift.

“Jesus taught that the sun shines on everyone and that the rain falls on the just and the unjust,” Brother Inouye said. “I’ve been thinking a lot lately about what ‘be ye therefore perfect’ means [Matthew 5:48]. Can we be like the sun and the rain—perfectly giving to anyone, anywhere, anytime?”

The Reverend Eugene Rivers, who leads the Azusa Christian Community, visited Newton that morning. He said people of faith and goodwill who come together in good causes are society’s “last best hope” to prevent us from sinking into deeper division.

“Unless faith communities more actively engage one another, it does not bode well for this country,” the Reverend Rivers said.

Faith groups coming together as they are in Boston is, the Reverend Rivers said, a wise and effective Christian solution—and the “only promising option our country has” to achieve unity and wholeness.

Imagine my surprise when I returned to Cannes in the 1990s with my wife, Kathleen, to find a new Latter-day Saint chapel in Le Cannet, a choice neighborhood on the slopes overlooking Cannes. It accommodated a vibrant and overflowing ward anticipating a split. When the congregation heard the humble story of my time in Cannes, we were cornered by three grandmothers who had joined the Church in the 1960s.
“If the Cannes Branch had not remained open,” they told us, “we would never have known about the Restoration of Christ’s Church! Now we all have grandsons serving in the mission field.”
As we rejoiced together at the happy result of keeping the branch open, a distinguished gentleman joined us who had overheard our conversation.
“I am Brother Paya, and I too joined the Church in Cannes in the 1960s,” he said. “I was the former bishop here, president of the Nice Stake, and a mission president in Spain.”
Later, Brother Paya became president of the Madrid Spain Temple and an Area Seventy. We all wept with joy upon hearing their stories.
What a tender mercy of the Lord for me to learn that our missionary work on the French Riviera was not in vain, as I had supposed for so many years. The Lord carefully oversees our labors and blesses them with success, though we cannot foresee the future outcome as He does.

Rainbow stepped from the shelter of the wigwam just as the soft summer rain stopped. Turning her face to the sun and closing her dark eyes, she took a deep breath. Everything smelled fresh and new after a rain.
“I see Rainbow enjoys the scent of the earth after its bath too.” Rainbow didn’t have to look to see who had spoken to her, for she knew well the voice of her great-grandfather.
“Oh, Great-Grandfather, isn’t it lovely!” she exulted. Her delight in it was even greater now that she was sharing it with the person she loved most.
Great-Grandfather nodded. He patted the ground, inviting Rainbow to sit with him. “That which you are named after is especially beautiful this day,” he said, looking above the tall trees to the colored arch stretching across the sky.
Rainbow loved the many colors of the rainbow, but every time she saw one, she was reminded of her own plainness. She felt her spirits sinking, and the world no longer seemed as lovely as it had a short time ago.
Sensing Rainbow’s mood changing, Great-Grandfather asked, “Why do you grow sad?” When she didn’t answer, they both sat in silence. He would let her decide when the time was right for talking.
This was Rainbow’s thirteenth summer, and her sorrow grew deeper with each one. The daughter of a Sioux chief, she was proud of her heritage, yet …
“Great-Grandfather, Running Antelope is able to run with the swiftness of an antelope, isn’t he?”
Great-Grandfather gave Rainbow his complete attention, “Yes, he is as quick and surefooted as an antelope.”
“My other brother, Red Fox, is skillful and cunning.”
“As the red fox is, so is he.”
While they talked, Rainbow had been watching the multicolored rainbow grow pale and fade away. I wish that I, too, could fade away, she thought. “Great-Grandfather, on the day of my birth, you chose my name. Is that not true?”
“That is true.”
Picking at the fringe on her dress, Rainbow whispered sadly, “But the rainbow is beautiful.”
“Yes, it is beautiful—as are you.”
She was surprised at his answer. No one had ever told her that she was beautiful, and she knew why. She was not beautiful; not even pretty.
“Great-Grandfather, I love you for saying so, but I am plain, and I know it.”
The old man rose on wavering legs. He paused, letting his limbs gain strength. “Stay here; I will return.”
Lost in her misery, Rainbow hardly noticed his absence. It haunted her that she couldn’t live up to her name as her brothers lived up to theirs.
She was shaken out of her thoughts when something was pressed into her hand. Looking up, she found Great-Grandfather had returned. He squatted beside her and said, “As a child, you received joy from this. Do you remember?”
She nodded, gazing at the smooth object she held. The solid glass bar had three sides, each end exactly like the other. It was transparent, but by holding it just right, she could see the seven colors of the rainbow reflected on a boulder or on the side of the wigwam.
“I have had this many years,” Great-Grandfather told her. “When you were a baby and I first held you, I knew you to be as this glass.”
Rainbow looked at him in wonder. “How can that be?”
“The glass, though attractive, is plain. Its beauty is hidden, yet is always there. To me, you are beautiful. I see the colors of the rainbow within you. They radiate your inner beauty with every smile and every tear for others.”
Rainbow threw her arms around him. “I love you, Great-Grandfather!”
“And I love you, beautiful Rainbow.”

“I can’t believe people go to work this early,” someone says, watching the lonely headlights of a car appear and then quietly disappear down the streets of the still-sleeping town. It is dark, early-morning dark, in the church parking lot. The coolness of the early hour inspires thoughts of sleep and warm beds rather than the day of work ahead, but work is what everyone has come out to do. After all, this is no ordinary Saturday morning; it is the beginning of the second annual Wood Run.

This year, as they stand waiting in the church parking lot, the young men say things will be different.

As the last cars pull in and the sun begins to rise, the dark shapes in the parking lot take on identity, and a spirit of competition begins to whisper through the crowd. In the new light the Laurel and Beehive advisers look around and confer.

“Do they have more people than we do?”
“I think so.”
“We’re outnumbered!”
“Well,” concludes Charlene Swapp, Beehive adviser, “there are more boys this year, but we’ll still beat them.”
The girls seem to agree. “Are we going to whop ’em?” asks the Young Women’s president, Jo Anne Goodfellow. “Yeah!” comes the resounding chorus from a group of enthusiastic young women.

The men are not in agreement, however. Loral Linton, teachers quorum adviser, stands by, listening to the boasts with a knowing smile on his face. “We’ll get even this year,” he says smugly.
This attitude seems to prevail among the young men and has resulted in a slight alteration of the event’s original name. Among themselves the event has become known as the Revenge of the Wood Run.

Soon everyone in the parking lot has piled into cars and trucks to head for the Kaibab National Forest to make good their claims of victory.

“That’s where we’re going,” someone says, pointing to a smooth, flat-topped hill of purplish hue that rises in the distance across the border into Arizona. “That’s the Kaibab.”
“That’s the Kaibab?”
The words of a lifelong resident, a man who homesteaded his own land out here and really knows the area, come to mind. “Kaibab is Indian for mountain lying down,’” he’d said, looking off in that direction and adjusting his cowboy hat.
Well, the Indians were right.
From this distance the level swell on the horizon hardly resembles the picture that the word mountain conjures up. Where are the jagged cliffs, the snow-capped peaks, the single vertical summit rising up to pierce the clouds?
It’s hard to believe that this level mountain stretches out to form the towering north and south rims of the Grand Canyon. And harder still to believe that it provides enough wood to keep one of the largest sawmills in Utah and Arizona in business.
But as the caravan of cars and trucks works its way closer to the Kaibab, the sage-covered plains give way, almost imperceptibly at first, to hills sprinkled with pine. The caravan climbs higher, and the air becomes cooler. Sparse pine becomes forest. Suddenly you’re a believer.

After bumping over dusty dirt roads, the caravan stops, and everyone climbs out. Instructions are brief. “Women stack on the right side of the road and men on the left. Three chain saws to a team. The winner is whoever stacks and loads the most wood onto the trucks before lunch.” Within minutes chain saws are buzzing, chips of wood and sawdust fly, and the strong scent of freshly cut pine fills the air.

“This is all waste wood that loggers have left piled up,” says Bishop Jack Frost, referring to the large, unkempt piles of wood and brush that are being cut into with a vengeance.

The young women have quickly formed a log-passing brigade, and from what looks like just a pile of brush come the beginnings of what will soon be a healthy-sized stack of clean, much-needed wood. According to Bishop Frost, the cutting and stacking are just the beginning of the project. Once the wood is taken home, it must be split and then delivered throughout the winter to those that need it for fuel.

Although much of this year’s Wood Run still lies ahead, for now everyone seems intent on gathering as much wood as they can. “As far as I’m concerned, it’s the best service project I’ve ever been on,” says Bishop Frost. “The kids all get a sense of usefulness out of it. They feel like they’ve accomplished something. And they have. It’s hard work to gather this much wood.”

Nobody would argue with him on that point. Across the road and farther up from where the girls are working, the young men are diving into their pile of wood in a less organized but equally effective manner. As soon as the chain saw has rendered a log into chopping size blocks, the blocks are thrown onto a pile and then loaded onto a truck.

Echoing the bishop’s feelings, Chad Goodfellow, teachers quorum president, says that the Wood Run is a better service project than most he’s been on. “There’s a lot done here. This is an activity, but it also does some good for everybody else.” He’s right. By the time the project is over, nearly everyone in the ward will have had the opportunity to take part in helping others.

With this kind of response awaiting their work, the workers find the day goes quickly.

Before long the trucks begin to fill with wood, and lookouts are sent to spy on the opposing team. Extra sweatshirts or jackets are laid aside or tied around waists as the morning’s cool edge melts into afternoon.

The log-passing brigade formed by the young women continues to function but at a slightly slower pace—slow enough, anyway, to allow a good sawdust fight and accommodate plenty of laughter and talking.

“It’s very hard work,” says Shelley Allen, a Mia Maid and veteran worker from the previous year, “but it’s fun when you’re all working together. And when you take the wood to people’s houses, they like it. That’s the neat part.”
Jamie Leavitt, Beehive president, shakes some clinging bits of sawdust from her hair and agrees that delivering the wood to people who need it really does make all the hard work worthwhile.

Of course, hard work or not, none of the young men is so tired that he can resist climbing the sides of the huge diesel truck to scale the mountain of wood it holds and shout claims of victory to those below.

The deadline that seemed years away while the workers were standing sleepily in the cool morning dark at the church parking lot has arrived. It is time to declare a winner.

The noisy crowd gathers. Dusty gloves are dropped to the ground and then joined for a rest by their equally dusty wearers. Examining the cuts and scrapes on her uncovered arms, one young woman suggests that the winners be determined by comparing the number of scratches on the arms of the opposing teams. Seeing the dirt embedded in the young women’s shirts and ground into the knees of their jeans, someone else suggests the winners be judged by the amount of dirt they’ve accumulated. If dirt is the criterion, the young women are certainly the day’s winners!

Although some claim the wood got heavier as the day wore on and some reactions to getting up so early were not always positive, the young people feel good about the work they’ve done.

Most of the day’s work is done now, and everyone takes advantage of the free time to relax. Well, almost everyone.

What may prove to be the toughest job of the day is still waiting. It belongs to Bishop Frost, who must judge the work and come up with a winning team. Both sides feel they’ve won.

“I don’t know if you dare judge,” counsels one adviser. But drawing on the wisdom and the example of Solomon, the bishop thinks it over and makes his decision.
In an odd twist guaranteed to satisfy both teams, the bishop declares the young men to be the official winners, but before any cheers can be raised, the bishop gives the young women the honor of having worked the hardest. It seems to work.

Lunch is cleared away, jackets and gloves are retrieved from tree stumps, and everyone gathers for one last picture by the side of the huge diesel truck. The edge of competition so evident earlier that morning in the church parking lot has faded. They are friends.

Anthony sat on the narrow ledge of a rice terrace. He looked gloomily down on the thatched roofs of the huts in the tiny Asian village below. This was supposed to be the happiest vacation of his life, but it was turning out to be one of the saddest.
Grandfather was a hero who had hidden American soldiers in these mountains during World War II. He had kept one soldier alive with native medicines until he could be rescued. When the soldier tried to give him a silver watch, Grandfather had hurried away and returned with his twelve-year-old son—Anthony’s father.
“No watch,” he had said, tears finding salty paths down his cheeks. He thrust his young son in front of him. “Take boy. Make U.S. boy.” When the soldier looked puzzled, Grandfather repeated, “Make U.S. boy,” and put the boy’s hand into the soldier’s.
That was over thirty years ago. The soldier had managed to get Father to the United States, where he had gained his citizenship and a good education. But he longed to return to his homeland to visit Grandfather. On Anthony’s twelfth birthday, Father gave him a watch of his own and the exciting news that they would make the long-awaited journey to his homeland to spend a month with Grandfather.
Two days ago Anthony’s dream of meeting Grandfather had finally come true. But now it seemed that Grandfather wasn’t the man Anthony had been dreaming about at all. How could an old man with only one, blackish tooth be a hero? Why, if Grandfather could stand up straight, he still wouldn’t be as tall as Anthony!
Grandfather’s bones stuck out. His skin was as tough and wrinkled as an elephant’s. His bare feet were so wide that they looked almost like a duck’s. His pants were tied about his waist with a piece of twine, and the pockets had been torn off to patch holes.
How Anthony wanted to be back home! He didn’t like the hut he had to climb up to, to go to sleep. It was more like a playhouse than a real one. He didn’t like having to sleep on the hard wood floor, sandwiched between people who knew only a few words of English. He didn’t like eating rice for breakfast. He didn’t like eating from dishes “washed” with grass “rags.” He didn’t like everyone in the village pointing at Father and calling him “U.S. boy.” Most of all, he felt uncomfortable around the old man who was Grandfather.
“Anthony.” Father’s voice came from the direction of the village. “Grandfather and I are going to the cave where he hid the Americans. Do you want to come too?”
At last! Thought Anthony. Maybe there’ll be a little excitement.
It was a long walk to the cave. His feet were beginning to ache from following Grandfather and Father over the hundreds of terraces. Anthony’s sneakers didn’t curl around the terrace ledges as Grandfather’s bare feet did. Looking at his birthday watch, Anthony noticed that nearly two hours had passed since they had set off for the cave. Would they ever get there? Grandfather is probably lost, Anthony thought.
Suddenly pain shot through Anthony’s leg like lightning. He turned, screaming, and saw a snake slithering into a rice paddie. In the same instant, Grandfather’s knife whizzed past, slicing the snake’s head off.
Anthony’s leg was already throbbing, and dizziness sent him stumbling from the sturdy ledge to the oozy ground nearby. He heard Father and Grandfather jabbering to each other in that strange language. Then Father started to run—away from Anthony.
Anthony wailed in pain and terror as he twisted in the mud of the soggy terrace. “Father! Don’t leave me! Please! It hurts! Oh, it hurts! Don’t leave me!” But Father kept running.
Grandfather quickly retrieved his knife and wiped off the snake’s blood on a clump of grass. Opening a small bottle that had been attached to the twine around his waist, he poured a smelly liquid on the knife. Then he knelt and looked into Anthony’s eyes. “U.S. boy—stop cry!” he ordered. But Anthony continued to scream for Father as if he hadn’t heard.
Grandfather gripped Anthony’s shoulders tightly. “U.S. boy—stop cry!”
This time something in Grandfather’s tone pierced Anthony’s fear. He knew that Grandfather was right. He must stop crying and lie still so that Grandfather could help him. Clenching his teeth and fists against the pain, he choked back his tears and held very still.
Grandfather took off Anthony’s T-shirt and tied it firmly above the bite. Then he cut Anthony’s swollen leg with the knife and sucked out as much of the poison as he could, spitting blood and poison onto the ground. The pain made large tears spurt down Anthony’s face, but he bravely allowed Grandfather to do what had to be done.
When Grandfather finished, he carried Anthony to a dry spot and gathered grass and dirt clods to prop under his head. With another firm look, Grandfather commanded, “U.S. boy, stay! I get medicine.”
Anthony nodded feebly. He awoke as Grandfather patted a mixture of leaves and mud onto the wound. The mixture seemed to relieve the pain a little, and Anthony dozed off again. When he next awoke, Father and two other men were moving him onto a stretcher. As they traveled toward the village, Grandfather jabbered with the men. Several times Anthony heard him say, “U.S. boy” with tones of both concern and pride.
Over the next few days, all the villagers came to help Anthony recover. Several boys near his age showed him the games of their village and taught him a few words in their language. The girls brought him bananas and special mixtures of rice and vegetables. The women showed him how they wove beautiful pieces of cloth.
Grandfather bragged to the villagers about Anthony’s bravery and called him a hero. But Anthony knew who the real hero was.
Each day, Grandfather brought a small present that he had made and wrapped in a banana leaf. After the present was unwrapped, Grandfather gave Anthony a lesson on weaving small baskets or carving wood trinkets.
The day that Anthony no longer needed to rest, Grandfather gave him a knife in a beautiful, carved holder.
Anthony had a surprise of his own. “Close your eyes Grandfather.” Then he buckled his birthday watch onto Grandfather’s wrist. When Grandfather opened his eyes and Anthony saw the look of joy and pride on his face, Anthony knew that he had the best grandfather in the world.

Another Mormon boy was sent east to an officers training school. A new commanding officer came into the camp, and they put on a banquet to honor him. There, by every plate, was a cocktail glass. When the proper time came, every one of those potential officers stood up with his cocktail glass to toast that incoming officer. All but one boy, and he raised a glass of milk. It would take a lot of courage, wouldn’t you think, to stand there with all those officers, and see all of those cocktail glasses come up, and stand and raise a glass of milk!
Well, the officer saw it. He made a beeline for that boy after the entertainment was over, and he said, “Why did you toast me with a glass of milk?”
“Well, officer,” he said, “I’ve never touched liquor in my life. I don’t want to touch it; my parents wouldn’t want me to touch it; and I didn’t think you would want me to either. And I wanted to toast you, so I thought you would be satisfied if I toasted you with what I am accustomed to drinking.”
The officer said, “You report at headquarters in the morning,” and told him what time.
I suppose that boy spent a sleepless night, but when he went into the officer’s quarters the next morning, you know what happened? The officer assigned him a place on his staff with this explanation: “I want to surround myself with men who have the courage to do what they think is right regardless of what anybody else thinks about it.” Isn’t that wonderful! He was an uncommon boy, wasn’t he? I hope you are all uncommon. I hope that if you are ever in a situation like that you will make the proper decision.