Gospel Story Finder

About twelve years ago I had a call early in the morning from a beloved friend who is a physician. He asked me to come to the hospital to administer with him to his infant son, just born and fighting for his life. We reached our hands into the incubator and laid them on this tiny boy and prayed, and then sat and waited with Larry’s mother while he took a turn for the better. We were there when the pediatrician came to announce that he was going to make it. He came through that difficult ordeal with a fine mind and a strong, indomitable spirit. Only a pair of legs that were not quite as strong as they one day will be remain to remind Larry how blessed he is to be alive. Recently this little boy’s big brother returned from having served an honorable mission for the Lord abroad. A perceptive uncle, observing the reunion at the airport, wrote a letter to Larry that I had the privilege of reading. I asked if I might have permission to quote it and have been given that permission. I would like you to know about a Latter-day Saint boy just ordained a deacon who tries to practice what we preach.
“Dear Larry,” the letter said, “Yesterday I got a lump in my throat without even swallowing a frog. … More than that, I got a picture tatooed on my memory that I’ll never forget.
“It’s only right that I thank you for the lump, the tears, and the picture, for a handsome boy named Larry Ellsworth gave me all three of them … and he didn’t even know it or ask me for a receipt.
“It started when he stood waiting for his brother to return from serving our Heavenly Father as a missionary for two years in a far-off land named Chile. You could see that the two years had been longer for the boy than for anyone else. He was so intense, so pale, so absorbed with just watching and waiting.
“Then to see his face light up when he saw his brother again! It was like a flashlight in a dark room.
“Someone whispered that this wonderful boy had been saving his nickels, dimes and quarters for two years to buy his big brother a basketball … a more than $30 ‘best there is’ basketball because he loved him! He wouldn’t let anyone else contribute. It was his idea and his gift … the best way, out of money he would have spent for himself but chose not to because he loved someone else so much!
“Then I watched this fine boy stand, without saying a word, at the side of his brother, happy just to look way up to his face, hold on to his leg, and see him home again.
“I have a special love and admiration for both of those boys; the giant who went far away all alone to do what was right and the little brother who waited and planned and remembered.
“Larry, you’re a fine boy. I’m sure that you’ll be a great man … for you have a big heart and a tender conscience. Some can run faster, jump higher, walk farther, play longer just because they had an easier time getting born into this world. That’s no credit to them. But you have more than most to be thankful for, because Heavenly Father sent one of his favorite sons to live in your body … and it’s who lives in the house that makes all the difference. Thanks, Larry, for the lesson an old dumb uncle learned yesterday just by watching. Love, Uncle Dick.”
Marion D. HanksConference Report, April 1971, pp. 129–30.

As a bishop of a student ward adjacent to the University of Utah campus about 18 years ago, I tried vainly to hold a young marriage together. The wife had been unfaithful, and as I sought to help and to understand, I learned that as a child this woman had an adulterous father. Though unjustified, she acted out her feelings about men. What she then did was not love. Several years after my release as bishop, I saw a story in the local paper about her having been arrested for prostitution. I know not where she is today, but I cannot put out of my mind the words of Jacob, who decried unfaithful fathers who had lost the confidence of their children because of their bad examples (see Jacob 2:35).

I would like to share a story and a comment from Elder M. Russell Ballard.

Elder Ballard knew a young man who had been guilty of past moral transgressions. At times in his life, he had repented and had been victorious over temptations. Other times he had not. He had worked with a number of priesthood leaders over the years and seemed to have conquered his past temptations. This was a young man who had served in the Church. He had married in the temple and had a wife that loved him and was devoted to him and their family. Intellectually, he had a great understanding of the gospel and of Heavenly Father's plan. Yet he continued to struggle.

In a conversation the young man had with Elder Ballard, the young man said to him, "I knew that I was a child of God," he said. "But, to be honest that thought didn't give me much comfort. I figured that I was one of Heavenly Father's bad children and that all I had succeeded in proving during this life is that I wasn't one of the 'noble and great ones' Abraham saw."

Elder Ballard continued, "This young man served in significant Church callings. People praised him for his effectiveness as a priesthood leader, but he was unmoved by their praise. He assumed that he had simply fooled them, that if people knew the truth about him and who he really was, they would know he wasn't what he appeared to be.

"But it was my friend who had been fooled. Satan had convinced him that he was fighting a losing battle, so when temptations came his way, it was easy to give in. He was after all, one of God's bad children; therefore, it was understandable if he occasionally did bad things."

There is no truth in Satan's deception. We are good. All men and women born into this world come here good. We are good because we are Spirit children of our Father in Heaven. We kept our first estate. At some point in the premortal world we stood and said, "I will." I will accept my Father in Heaven's plan and come to earth in order that He might "prove us herewith" as to our devotion, our love, and our willingness to obey Him.

The young man who Elder Ballard described in the story had been deceived. Even though he had forsaken his sins, he yielded to Satan's deception that he was bad and would probably always be bad. As a consequence, he refused to let go of the pain; the pain of past sins; pain that the Savior Himself desires to lift from us. The refusal to let go of the pain not only blocked his path forward, but started again a cycle of returning to his past ways.

Illustrated by Mike Eagle
Elder David O. McKay had many pets, including a boar named Caesar.
Son: Father, you must really love animals to care for an ugly creature like that!
One day as Elder McKay was leaving to catch a train, he noticed that Caesar had broken out of his pen and was wandering away.
David: No, you don’t! We’ll keep you in the chicken coop for now. I’ll have to repair the pen when I get back.
But Elder McKay forgot to tell the rest of the family where Caesar was, so no one could feed or water him.
At 2:00 a.m., the telephone rang at the McKay house.
Operator: There’s a telegram for Mr. Lawrence McKay.
Lawrence: This is Lawrence. Please read the telegram.
Son: At this hour it can mean only bad news! I hope Father is all right.
Elder McKay’s son Lawrence scribbled down the words as the operator read them: “Caesar in chicken coop! Water him!”
Lawrence thanked the operator and hung up. Relieved, everyone laughed.
Son: That’s all the telegram said? Father must really love that ugly old boar!

A few years ago, I walked the halls of a care center. Most of the occupants were infirm individuals who were timeworn and anxious to go elsewhere. In passing one of the rooms, I heard a weak cry for help. The door was slightly ajar, so I entered with the hope that I might help someone in distress. Once I was inside, my eyes were met by a pleading look from a sweet, elderly woman in a wheelchair. She stared at me for a moment and asked, “Can I die? Can I die?”
Her tender look, soft voice, and delicate features melted my heart. The woman obviously was suffering physical pain and wanted to be released from a wasted body. She longed for the companionship of loved ones who had preceded her in death.
I don’t recall exactly what I said on that occasion. But I did attempt to reassure the woman that she could and would die in the Lord’s appointed time. I also tried to reassure her that she would live again, free of the infirmities that now troubled her.
I cannot go back to that sweet old woman in the wheelchair who begged, “Can I die?” She has already crossed the bridge between earth and heaven—the bridge we call death. She now knows better than I that dying and living again are established facts. She knows of a certainty that “death is not a period but a comma in the story of life” (Amos John Traver, in Jacob M. Braude, ed., Lifetime Speaker’s Encyclopedia, 2 vols. [Englewood Cliffs, N.J.: Prentice Hall, 1962], 1:159), for she has gone back home and is cradled in the arms of God’s love (see 2 Ne. 1:15).

In 1890–91, earnest efforts were being made to establish the beet sugar industry in our territory. Because of the financial panic of 1891, many who had signed (pledged to buy) for stock were unable to pay what they had pledged and I was sent east to secure the funds needed to establish the industry. Having failed in New York and Hartford to obtain all of the money required, I was subsequently sent to San Francisco, where one hundred thousand dollars was secured from Mr. Henry Wadsworth, cashier of Wells, Fargo and Company’s bank in that city. I am confident that my having been faithful when a boy in his employ, at the time he was agent of Wells, Fargo and Company, in Salt Lake City, had some influence in causing him to loan to my associates such a large sum, at a time when there was a great demand for money.

When I was learning to sew, I became very frustrated as my mother very carefully explained how to put a zipper into a piece of clothing. No matter how hard I tried to listen and comprehend, I couldn’t follow her instructions beyond a certain step. Then I had to go to her again for more directions on how to do it.
Finally I discovered that if I looked at a finished zipper while she gave instructions, and if I referred to that zipper while sewing my own, I could do it.

One morning I said our family prayer. I asked that we could show Heavenly Father how kind we could be that day. Later I got upset with my brother and was sent to my room to calm down. When my mom came to talk to me, I told her I remembered what I had said in my prayer that morning and that I didn’t feel upset with my brother anymore. She said the Holy Ghost was helping me remember those words about being kind. I was able to make better choices the rest of the day. I’m grateful for prayer and for the Holy Ghost.
Maren E., age 5, Utah, USA

But at other times you won’t have certainty. You won’t be certain about what God wants you to do and you won’t be certain about what you want to do. When I finished my doctoral program, I felt lost in both of those areas. I thought that eleven years of higher education should have left me with a clear sense of what I wanted to be when I grew up, but instead those waters felt muddier than they had ever felt. I thought that, by that point of my life, I should have felt more confident that I could hear and know the will of the Lord, but right then it seemed that the heavens were silent.

In that moment, the only thing I could do was move forward. I wanted to move forward along the right path, but the only thing I could do at that time was move forward along a path. I wanted to know that everything was going to work out for the best, but that was not something I could know. Embracing uncertainty is hard, but at some points in our lives it is the only thing we can do.

You, the children of the Lord’s church today, are following Jesus down into the waters of baptism and beyond. Nine-year-old Sandra Martinez of Lakeview, Oregon, says of her baptism: “My mom said that I should pray about whether or not to be baptized, so that night I prayed. The next day I got a warm feeling in my heart that I should be baptized. I felt very close to Jesus and felt that He wanted me to be baptized. The bishop baptized me in Spanish so that my family could understand.”

“If only Dagmar weren’t so aggressive,” thought Lars. “Then I could relate to her better.” He and his wife had been feeling distant from each other, and Lars wanted to feel again the oneness he and Dagmar had felt when they were first married.
Lars felt that maintaining a close relationship with his wife would be possible only if Dagmar changed. But then it occurred to him that perhaps he needed to do some changing himself. “What could I do to be united with Dagmar?” he thought. That question led to another: “What manner of man ought I to be?” (see 3 Ne. 27:27).
The question would not leave his mind. He remembered, for instance, how concerned Dagmar had been last Saturday about preparing for a Primary meeting. He had been grumpy, thinking that she would make them late for their son’s soccer game. Throughout the afternoon, his tension had grown, and at the same time, he had been jealous of how many hours she was spending in preparation for the meeting.
But now, while he read the scriptures with the companionship of the Spirit, the event began to look different. What manner of man had he been? Had he been helpful, supportive, or willing to sustain her in her calling? The evidence was against him.
It was becoming clear to him that his accusations against his wife had been expressions of his own selfishness. He wondered how he could have been so blind. Her support and sacrifice for him condemned him even further. That same Saturday he had become upset, Dagmar had risen early to type a report for him for his office.
The scriptures describe Lars’s situation clearly: “If we say that we have fellowship with [Christ], and walk in darkness, we lie, and do not the truth.” (1 Jn. 1:6.)
As Lars began to repent of fault-finding, and as he asked the Lord for help, he received further promptings from the Spirit. He saw what he had earlier refused to see: his own need for spiritual refinement. The Holy Ghost was showing him how to have fellowship with his wife rather than how to change her.
When we seek to be obedient to the Lord, the fellowship we seek with our marriage partners becomes easier to obtain. The spirit will teach us what manner of men and women we ought to be.
But what kind of answers, if any, can we expect to receive if we approach the Lord having already judged our spouse to be aggresive or unrighteous or insensitive? Is it possible to get clear answers when praying with such resentments? The truth is, so long as we retain jealousy or resentment or anger or any other un-Christlike feeling, we resist spiritual guidance.

These remarkable events were preceded by a special dedication of the land.
On a Sunday morning, April 27, 1975, I stood on an outcropping of rock situated between the cities of Dresden and Meissen, high above the Elbe River, and offered a prayer on the land and its people. That prayer noted the faith of the members. It emphasized the tender feelings of many hearts filled with an overwhelming desire to obtain temple blessings. A plea for peace was expressed. Divine help was requested. I spoke the words: “Dear Father, let this be the beginning of a new day for the members of Thy Church in this land.”
Suddenly, from far below in the valley, a bell in a church steeple began to chime and the shrill crow of a rooster broke the morning silence, each heralding the commencement of a new day. Though my eyes were closed, I felt a warmth from the sun’s rays reaching my face, my hands, my arms. How could this be? An incessant rain had been falling all morning.
At the conclusion of the prayer, I gazed heavenward. I noted a ray of sunshine which streamed from an opening in the heavy clouds, a ray which engulfed the spot where our small group stood. From that moment I knew divine help was at hand.

In the story of our own people there stands out the example of Brigham Young’s attitude toward the Indians. His declaration that it was “better to feed them than to fight them” evidenced not only the innate mercy of his nature, but the greater wisdom inherent in a compassionate attitude toward the less fortunate.
If I may be pardoned a personal indulgence, I find expression of this attitude in the chronicles of my own family. My grandfather, Ira Nathaniel Hinckley, was called in 1867 by Brigham Young to build a fort at Cove Creek on the road to southern Utah so that travelers might be afforded protection from the Indians. But there was never Indian trouble of any consequence because of the policy of merciful treatment toward them which was followed during the years by my grandfather when he operated that lonely outpost.

A letter which I received from a proud father tells of an experience with his then five-year-old son and the boy’s love for the President of the Church and desire to emulate the President’s example. The father wrote:
“When Christopher was five years old, he would get ready for church on Sundays mostly by himself. On one particular Sunday, he decided that he wanted to wear a suit and tie, which to that point he had never done. He scoured the closet on his own for a hand-me-down tie and produced a rather used clip-on one that he didn’t need to create a knot for. He attached the tie to his white shirt, then capped it off with the small navy jacket that had hung for years in the boys’ closet.
“On his own, he went into the bathroom and painstakingly combed his blonde hair to perfection. About that time, I came into the bathroom to finish getting ready myself. I found Christopher beaming at himself in the mirror. Without taking his eyes off his reflection, he proclaimed proudly, ‘Look, Papa—Christopher B. Hinckley!’” And Father realized that a boy had been watching the prophet of the Lord.

Ellie walked into the room she shared with her sister, plopped down on the lower bunk, and started sketching on her notepad. She was in the middle of drawing a majestic mountain scene when Addie walked in. “Get off my bed!” Addie said.
Ellie looked up, startled. “Fine!” She jumped off the bed and stormed out of the room. “I wish I had my own room!”
She headed to the bathroom to finish getting ready for school. “What’s going on?” Mom asked.
“Oh, Addie is just mad because I was sitting on her bed,” Ellie said, handing Mom a hairbrush. “It’s so hard sharing a room with her.”
“I know. I used to feel that way with my sister,” Mom said as she started brushing Ellie’s hair. “Addie seems to be feeling a little grumpy lately.”
“I know! I don’t get it!”
“Hmm,” Mom said. “What do you think we can do to help her feel better?”
Ellie thought for a minute while Mom finished putting rubber bands in her hair. Then she smiled. “I have an idea!”
She ran back to her room and opened her desk drawer. There they were—two tiny turtle charms made of glass. Ellie remembered the story Grandma told her when she gave them to her.
Once there were two turtles. One turtle had somehow gotten flipped over. Try as it might, it couldn’t flip itself back over. The other turtle noticed that something was wrong. Using its nose, it flipped the first turtle over so it could stand on its feet again.
Ellie loved that story. She ran to find her sewing kit and pulled out enough string to make two necklaces. She strung one turtle on each strand and knotted the ends. She put one necklace over her head. She put the other one in a tiny box and ran to find her sister.
“Addie!” Ellie said. “I have something for you!”
“What is it?” Addie asked.
“Here. Open it!”
Addie lifted the lid and carefully pulled the turtle necklace out of the box. She looked at her sister. “Thank you, Ellie!”
“You’re welcome,” Ellie said. “Remember the story about the turtles?” Ellie helped Addie put on the necklace. Addie nodded. “Well, I always want to help you get on your feet again whenever you are sad or mad,” Ellie said. “Oh, and I really do like sharing a room with you. I’m sorry about what I said.”
Addie gave her sister a giant hug. “I love you, Ellie. You can sit on my bed any time you want!”
The girls ran to get their backpacks for school. As Ellie climbed into the car next to her sister, she felt warm inside. Sometimes having a sister could be hard. But most of the time it was just plain wonderful.

Sometime back I had the privilege of attending a stake conference in the company of President Spencer W. Kimball. He was not the president of the Church at that time. Elder Kimball worked tirelessly holding one meeting after another until late Saturday night. On Sunday we held a meeting with bishoprics and high councilors at 8:00 A.M. This was followed by the general session, a meeting with the seventies quorum, an interview with the patriarch, the dedication of a chapel, and a talk to the seminary students in the evening. We went to the stake president’s home about 9:00 P.M. to wait for our plane that did not leave until nearly 11:00 P.M. The kindly stake president’s wife wanted to fix us dinner. Elder Kimball said, “Please, all I need is a bowl of milk and some of your homemade bread to break up in it.” These are not men to be conquered.

My mother taught us when we were very young that we must never ridicule the unfortunate. Her mother died when she was six. My mother worked in the fields from a very early age. One day some teenagers were picking fruit. One of the girls laughingly mimicked one who suffered from cerebral palsy, saying, “Look who I am,” and she named the handicapped person. They all laughed as she threw herself into a stumbling walk. Suddenly she fell as if struck down. They gathered around her in great fright. Presently she recovered, but there was no more fun at the expense of the handicapped. Mother never forgot what she saw, nor to teach a lesson from it.

When the missionaries first approached Jormeto and Vineta Moreang on Majuro, Jormeto told them he was busy. He admits now that he was stretching the truth. There’s not all that much to do on Majuro. Although it is the capital of the Marshall Islands, like most atolls it is a small, self-contained world. Thanks to construction of a causeway during the second world war that joined several islands in the atoll together, Majuro is more than 56 kilometers long. But it still remains only a few hundred meters wide. A single road connects the west end with the east. Recreation consists mostly of swimming and fishing.
The Marshallese are a religious and hospitable people, and Jormeto, embarrassed by his inhospitality, finally allowed the missionaries into his home. At first, Vineta left when the elders came. But when she saw that her husband was serious about changing his life, she joined the discussions. Three months later, in July 1985, Jormeto was baptized. Vineta was baptized that October.
Jormeto says that his life is much better now. “Before, I didn’t care about my family’s needs. I was just interested in cigarettes and drink. But when I learned that our Heavenly Father cared for us, I began to change. I started reading the scriptures and Church manuals.”
“There’s a lot of change when a person joins the Church,” Vineta says. “Family life gets better. There is more respect. Even people’s bodies change, and they begin to change their environment.”
Change did not come easily for the Moreangs. “I asked the missionaries a lot of hard questions,” Jormeto says. “But they never showed anger or disappointment. They always stayed with me, like brothers. The more I tried to push them away, the more they loved me.” Their gentle kindness and concern kept him listening until the Spirit finally swept through his soul like a cool ocean breeze. At that point, he embraced the gospel of life.
And so have many others on Majuro. Some 10 percent of the estimated 23,000 people on Majuro have joined the Church, though keeping people active is a challenge. The Saints need training, and priesthood leaders are in short supply. Even so, Majuro may soon have the first stake in Micronesia. Brother Moreang explains the reason for the rapid growth: “Other churches are not teaching the true gospel,” he asserts. “People recognize the pure gospel when it comes.”
Jormeto has seen the growth first hand. Shortly after his baptism, he was called to be president of the Long Island Branch on Majuro. At that time, only four members attended church. When he was released several years later, more than 100 were attending. Brother Moreang currently serves as a counselor in the district presidency and as Sunday School president of the Long Island Branch. He also teaches seminary and works as the custodian at the chapel.
He has plenty to do.

One spring day I discovered that death can be closer than I ever expected. Until then, death seemed to be for people, old and ready, or for reckless people who knew death could come suddenly. That was what I thought before my day on Mount Timpanogos, near Provo, Utah.
There it was! Timpanogos peak in all its splendor towering above us. The streaked brown and gray of its steep cliffs drew dizzying contrast to the rolling snowfield of the basin below it. My friend and I had hiked a good portion of the day to conquer the peak, but we could see there was far too much snow to proceed to the summit. Nevertheless, the view was wonderful enough to make us feel the hike was worthwhile.
After savoring the moment, we started our descent, and it was a mutual decision that we should take a different, somewhat harder, route down. Then we saw a perfect place to do some sliding on the snow. We traversed the steep downhill slopes easily as we angled toward a large snowfield in the deep saddle between two rocky outcroppings.
As we came closer to the snowfield, we discovered we were not as close as we expected. We were 25 feet above it. We stood at the top of a sheer drop. At the base of the small cliff stretched acres of snow. The perfect ski run!
I looked at my friend. He smiled, sensing what I was thinking, and at that moment I knew what I was going to do. I sprinted from where I stood and jumped into space, straightening my body and spreading my arms. After endless seconds, I plunged into the snow, shoulder deep much to my surprise.
But my depth was only part of the problem. I discovered water was flowing underneath the snow, melting from above. Much to my dismay, I was being sucked underneath the crust of snow.
My friend, standing on top of the cliff, saw what was happening. He scurried down the hill to a much lower spot and hurled himself off the cliff. I watched him fall, praying he could avoid breaking through the snow’s crust.
He hit with a thud and immediately ran in my direction. My friend grasped my hand and began to haul me out. After he pulled me free, I lay on the snow breathing heavily.
He said to me, “Jon, that was stupid.” I knew he was right.
As I hiked the rest of the way down the mountain, wet from my knees down and a bit stunned by my close call, I was grateful my friend had saved me from the results of my stupidity. Because he was there, I did not have to pay the ultimate price for my unwise choice.
I know that in my life, I have another friend who has hiked alongside for as long as I can remember and is there to pull me out and rescue me from many pitfalls. Jesus Christ, my friend and Savior, is always willing to help when I reach out to him. Because his atonement made repentance possible, there is, through him, always a way out.

During her Peace Corps service, Martha recalls wanting an understanding of eternity and her place in God’s plan. She had inborn faith in a loving Father in Heaven. “I began feeling spiritual promptings telling me to set my house in order,” she remembers. “But when and for what reason was not clear.”
As Martha continued to lose herself in service, she began to awaken spiritually. She occasionally became discouraged, but remembers that she felt very close to God. “I relied on his Spirit to strengthen and direct me,” she says. “During this time, I had a dream similar to the one I would later recognize when I read the Book of Mormon—that of the rod leading to the tree of life. Other dreams assured me that my Heavenly Father would lead me from darkness into the light.
“I began reading my Bible daily but did not understand it,” she says. “I didn’t know what my next step should be—I just trusted the Lord. Then my mother became ill and I returned to Atlanta to care for her. I still continued to search the scriptures.”
While Martha stayed at her mother’s home, two missionaries came to the door. “We are here to teach you the restored gospel of Jesus Christ,” they said. After the first lesson, Martha felt grateful for additional knowledge, but she wasn’t inclined to join this “true church.” But by the third lesson, she began to receive answers to her prayers. She felt strongly that she was being led to this church where she would find people who would love and accept her.
On 1 May 1983, Martha Poston was baptized. She recalls that “my soul hungered and my mind and spirit were athirst, and God didn’t fail me.”