Gospel Story Finder

During a stake Relief Society conference, Buddy got into some trouble. There were many people he didn’t know, and he was snuffing like mad to sort them out. Suddenly he began howling and barking, even when Sister Moulder commanded him to be quiet. The man in charge of the microphones said that it was probably because of the high-pitched notes that dogs can hear, which were coming from the hearing aids of some older sisters.

That day, priesthood brethren helped serve dinner to hundreds of sisters by rushing up and down the aisles with wheeled carts. One server parked his cart and unloaded all the plates he could carry, leaving just one on the bottom shelf. Sniffing the food, Buddy must have thought that the last plate was for him. He was tempted, but Sister Moulder told him to “leave it,” and he did.

Imagine waking up to the smell of smoke, the sound of screams and gunshots, the sights of looting and beating. Imagine racially inspired violence so dangerous that schools close and curfews are imposed for days.
This tragic scenario might seem like something you’d see in a movie—the kind your parents and leaders would probably recommend you avoid—but during late April and early May this year LDS youth in the Los Angeles area actually lived it. They saw the rioting. They knew people who looted. They watched familiar buildings burn to the ground.
Yet even while the ashes were still smoldering, the Young Women of the Los Angeles area were busy putting the finishing touches on a long-planned multistake conference that would unite nearly 500 LDS young women of various ethnic backgrounds and affirm that the gospel offers peace to everyone.
The six-hour conference featured an address from Young Women General President Janette Hales. Her message focused on how the fundamentals of personal religious behavior, things like reading the scriptures, praying, and keeping the commandments, can get you through life’s trials and keep you close to Heavenly Father, no matter what is going on in the world around you.
The conference also included 15 workshops covering subjects like dating, preparing for a mission, self-defense, sign language, and baby-sitting. It was just what the doctor ordered for the girls after the tragedy of the weeks before. But the memories for some of the young women were still vivid.
“We went to the store before they burned it to get some food,” said Virginia Smith of the Inglewood Stake. “It was crowded. All of a sudden people were screaming and running to the back. Someone said there were people there with guns. So my mom said to get on the floor, ’cuz if they shoot, they’re not going to shoot down there. Then someone said they went out. The next chance we got, we headed for the door, got in our car, and left.”
Lisa Fu, of the Santa Monica Stake, was also affected. “I could see the looting in the morning when I went out. I have some friends who actually did it—just for their own benefit—because everyone else was doing it. We said to those kids who were taking groceries, ‘You just stole! Don’t you know what you did?’ And they said, ‘Yes, but we don’t know if there’s going to be a store tomorrow to buy food, so we have to get what we can now.’
“And sometimes I’d get really scared to walk by certain people because of the Korean incident. (A 15-year-old black girl was shot in a dispute with a Korean store owner.) Because they don’t know if I’m Japanese or Korean or what.”

The Turay family resettled in Bo, Sierra Leone. Although there was no Church presence there, they were encouraged to stay and help establish a branch. They started a home group with only the five members of the Turay family. Not long after they started talking to people about the Church, missionaries arrived, and the first baptismal service was held in Bo. On that special day, 31 people were baptized in the Sewa River. Mohamed was soon called to preside over the new Bo Sierra Leone District. Under Mohamed’s leadership, one small branch eventually grew into four branches.

I liked the story in the April 1977 Friend called “A Better Way,” and I would like to tell about the missionary experience our family had.
When I was eight years old, we moved to Fountain Valley, California. Since we had some friends who were Mormons, Mom and Dad wanted to learn about the gospel. So when the missionaries knocked on our door, Mom asked them to come back that night when Dad was home. They did. The feeling was so good that evening that we asked the missionaries to return.
Later on Mom, Dad, and I were baptized, and a few weeks later my little sisters were blessed. Then my older sister was baptized. A year later my dad died of cancer. About a year after his death our family was sealed together in the temple.
I am really thankful that we have the gospel in our home.

On the large Idaho farm where I grew up in the 1940s, the work horses had been displaced by the tractor, so my father left them to graze, except when we children wanted to ride them. I always chose Banner, despite his thick, aging, work-worn body.
On summer evenings, my father helped me saddle Banner, then sent us off to bring the cows home for milking. The cows pastured in a field fenced on three sides but open on the fourth to the Teton River. Beyond the river’s main channel, a large flood plain was crisscrossed by lesser channels. In springtime, the swollen river formed many islands and swamps crowded with brush.
Occasionally the cows would notice untouched grass across the river and swim across the swift current to eat it. They then wandered into the thick brush and could be hard to find. Father had given me strict orders that if the cows ventured across the river, I was never to go after them but must return home for help.
One Saturday evening in early spring just after my seventh birthday, I was in a great hurry to bring the cows home for milking because my parents had promised that we could go to a movie if we got our chores done in time. I trotted Banner as much as he could endure at his advanced age, but when I arrived at the pasture, I saw that the cows had swum across the river, even though it ran at high flood stage.
I didn’t know what to do. I knew that if I went for help, the movie would probably be half over before we could find the cows, milk them, and get the other chores done. I decided to go after the cows myself, even though I had been warned many times not to.
I knew that horses could swim well, as I had seen them cross the river before, but Banner hesitated as I urged him down into the cold, swift stream. As he swam with quick, jerking motions, his head barely cleared the water. An adult sitting on him would also have had his head above water, but at my age, the water quickly covered me. I had to grip the saddle horn to keep from washing downstream in the treacherous current. That kept me underwater, though, except when Banner lunged forward several times, bringing my head above water enough to gasp for air.
When Banner finally climbed the other bank, I realized that my life had been in grave danger and that I had done a terrible thing—I had knowingly disobeyed my father. I felt that I could redeem myself only by bringing the cows home safely. Maybe then my father would forgive me.
Banner and I wandered for some time across the flooded plain, crossing swamps and streams and searching in the thick brush for the cows. In the dusk I began to realize that I might not find them at all. Further, I didn’t know for sure where I was, and I began to fear that I couldn’t find my way back.
Finally I heard the cows in the distance and found them on a small island. We crossed to that island and began rounding up the cattle just as full darkness fell. Normally at milking time, the cows would be eager to return to the barn, but on this night, because of the darkness and the cold water they would have to swim across, they had no desire to leave. I tried every way I knew to get them to move, but just as we approached the water, they always turned and ran back to the center of the small island. Despair overwhelmed me. I was wet and cold, lost and afraid, and, worst of all, well aware that my disobedience had landed me in this fix.
I began to cry as I climbed down from Banner and fell to the ground by his feet. Between thick sobs, I tried to offer a prayer, simple but deeply sincere, as I repeated over and over to my Father in Heaven, “I’m sorry. Forgive me! I’m sorry. Forgive me!”
I prayed for some time with my head bowed, and when I finally looked up, I saw a figure dressed in white come up out of the river and walk toward me. In the dark, I felt certain it must be an angel sent in answer to my prayers. I did not move as the figure approached, but felt overwhelmed by what I saw. Would the Lord really send an angel to me, who had been so disobedient?
Then a familiar voice said, “I’ve been looking for you, Son.” I recognized my father and ran to his outstretched arms. He held me for several moments until I finally stopped the emotional sobs. He then said gently, “I was worried. I’m glad I found you.”
I tried to tell him how I felt, but only disjointed words—“Thank you … dark … afraid … river … alone”—came out of my trembling lips.
I will never understand how my father coordinated the next few minutes. We both climbed on Banner and started herding the cows. Father gave a piercing whistle, and the cows seemed to line up in single file and march through the numerous channels of the river toward home. I learned later that when my father noticed that I had not returned from the pasture, he drove the pickup truck out to investigate. When he couldn’t find me or the cows, he knew that I had crossed the river and was in danger. Because it was dark, he did not take time to go for additional help but removed his clothes down to his long white thermal underwear, tied his shoes around his neck, and swam the treacherous river in search of me.
He was a hero to me. He had saved me from the most terrible experience of my young life and replaced fear and danger with love and security. I will always remember what it was like to ride on Banner encircled by my father’s warm arms and hearing him say, “Everything is fine now. You’re safe.”
I had been disobedient and had learned the fear and regret that come with it. My father had searched for me, his lost son, and brought me safely home. I had never felt greater gratitude to my Heavenly Father, recognizing that when I exercise poor judgment and disregard his commandments, he still is willing to rescue me as I repent and turn to him again.

The origin of the celebration, however, is a bit more serious and dates back to the seventeenth century. Because King James I was disliked by some people for his religious intolerance, a plot was formed to blow up the House of Parliament when he and his chief ministers would be there. The man in charge of igniting more than twenty barrels of gunpowder in the cellar was Guy Fawkes. Although plans were carefully made, the plot was discovered, and on November 4, 1605, Fawkes was arrested.
Even though he was severely punished to try to make him reveal the names of his coconspirators, Fawkes refused and was subsequently convicted and later executed opposite the parliament building on January 31, 1606. The discovery of the Gunpowder Plot, which saved the King’s life and left the House of Parliament standing, is still celebrated each November 5, the day the House of Parliament was to have been blown up.

For many years my wife and children and I have had the tradition of spending summer vacation on a small beach near our home in southern Brazil. Sometimes we moved because of work, but no matter how far we lived from that small beach, we always made the annual trip with much anticipation and joy. Likewise, extended family members and friends would travel long distances so we could all be together once a year. Everyone came as early as they could and stayed as long as possible.
At that small beach our family had many wonderful opportunities for spiritual growth and gospel teaching. Most of our extended family members were not members of The Church of Jesus Christ of Latter-day Saints and did not share our religious beliefs. To them the Lord’s day was just another day to play and have fun. Because more of the family would be at the beach on weekends than during the other days of the week, our presence and participation in Sunday activities was not only expected but also insistently requested—including by our children.
Our children were small and only just learning to apply the truths of the gospel. To them the temptation of participating in activities with their cousins and friends on Sundays was great. Spending time with family is an important part of the gospel, and breaking the Sabbath would have been easy to rationalize. After all, the closest unit of the Church at that time was more than 60 miles (96 km) away from the beach. Our friends and neighbors in our home congregation were far away, and none of them would ever know if we stayed at the beach instead of driving to the chapel and attending our meetings on Sunday. We went to church the entire year, and our extended family could be together only a few weeks a year.
Nevertheless, we never missed going to church on Sundays—not even once! We remembered the Lord’s teachings:
“And that thou mayest more fully keep thyself unspotted from the world, thou shalt go to the house of prayer and offer up thy sacraments upon my holy day;
“For verily this is a day appointed unto you to rest from your labors, and to pay thy devotions unto the Most High; …
“But remember that on this, the Lord’s day, thou shalt offer thine oblations and thy sacraments unto the Most High. …
“And on this day thou shalt do none other thing, only let thy food be prepared with singleness of heart that thy fasting may be perfect, or, in other words, that thy joy may be full” (D&C 59:9–13).
We chose to keep this commandment, and we taught our children that they should keep it as well. Soon they understood that it was more important to worship God on His holy day than to please family and friends or to satisfy their own desires.
On Sundays at the beach, we would wake up early, dress up for Sunday worship, and travel by car to the nearest chapel. During our trip and throughout the entire day, we would enjoy the peace and joy the Lord has promised to those who keep His commandments. We came to learn that this feeling of peace and joy does not come from the world.
After several years of this routine, something wonderful happened. Our children stopped questioning the importance of worshipping God on His holy day, and several of our children’s cousins began to ask if they could go to church with us! Little did we know that the feeling of peace and joy we felt was also being felt by our nieces and nephews upon our return from our meetings. Eventually a great blessing resulted. After some of those children became adolescents, two of them from one family told their parents, “We want to become Latter-day Saints.” Soon the entire family was baptized. Recently, one of the children, now a returned missionary, was married in the temple.
We still go to that beach every year, but everyone knows that on Sunday our family will not be there to play. Instead, we will go to church and worship God with family members who join us—a group that is becoming larger and larger every year!
When we look back on those years and think about the choice we made, we thank God for helping us have the courage to do what was right and to teach our children to do the same. We don’t have the slightest doubt that that decision strengthened our children as well as our extended family. It gave us the Lord’s promised peace, played an important role in the conversion of family members, and blessed us with a satisfaction not found in alternative Sunday activities that do not fill the soul.

Valerie and Mama walked to the market. Valerie saw colorful fruits and silver fish. She smelled the beautiful flowers for sale. Valerie looked around. Where was Mama? Valerie was scared. She folded her arms and bowed her head. She whispered, “Heavenly Father, please help me find Mama.” Valerie waited. Then she heard someone calling her name. There was Mama! “Thank you, Heavenly Father,” Valerie whispered. Valerie was happy she could pray when she needed help.

A weary Indian family stepped out of the cool green forest and stood for a moment, savoring the incredible beauty of the place they had discovered. There before them sparkled a placid blue lake, cupped by gently sloping hills. A dense cover of stately evergreen trees protected the water from high winds and scented the clean air with their spicy fragrance. A medley of joyful birdsongs echoed about them. Ferns and delicate wild flowers carpeted a forest that was splashed with blooming trees.
The family watched a large silvery fish leap out of the water; then it shimmied down, sending circular ripples over the calm surface. Across the lake a doe and her spotted fawn quenched their thirst. The doe stared curiously for a few moments and then ignored the human intruders.
The man and woman smiled at each other and unstrapped their heavy backpacks. They helped remove smaller ones carried by the boy and girl.
“It’s the perfect place for our summer home,” Yellow Wolf said with satisfaction. “Game is plentiful and this bountiful land will supply all our needs if we treat it kindly.”
“Yes,” Brown Deer agreed, smiling. “I saw a bee tree for honey and stands of berry thickets. There are also herbs for medicine and cooking. After surviving such a hard winter, the children will grow sleek and well fed in this peaceful, happy place.”
Yellow Wolf and his son Long Pine set snares for small game, then fished for their supper while Brown Deer and Red Squirrel unpacked their belongings. The speckled fish were hungry and could have provided a mighty catch, but the fishermen stopped after catching four large ones for their evening meal.
After their tepee was erected, Brown Deer scooped out a pit for her cooking fire. The pit was safe from breezes that might blow embers into the forest and start a fire that could devastate the area and wildlife.
Red Squirrel was drawn to clumps of brilliant orange flowers growing near the trees. The watchful mother stopped her work momentarily. “Choose only one flower to pick,” she cautioned, “but you may gather many dried seedpods. We will sow them in other spots around the lake, to spread their beauty for those who may come here after we are gone.”
All summer the family lived in the beautiful place they would always remember. Careful to take only what they needed, they nurtured the land. Then the leaves began to change color and the air turned crisp and cold. A heavy frost wilted the orange flowers. “The creatures have reared their young. Bears are fat for their winter sleep, and the birds are winging south. We must leave, too, before the deep snows come and trap us here,” Yellow Wolf said sadly.
Brown Deer nodded and sighed with regret. The family had been very happy here. She and Red Squirrel began to pack for the long journey south where winters were not so harsh. It was sad to think that they would probably never see this place or ever camp here again.
Brown Deer filled in and smoothed her cooking pit last, but the fresh soil looked like an ugly scar in the earth. Yellow Wolf and Long Pine waited patiently as mother and daughter planted sod and ferns to cover it. When the Indian family vanished into the forest, there was no sign to show they had lived here for a whole summer.

This is the world Mike Lee stepped into at age 16, when his father sent him out to learn about work.
Now, before you start picturing Mike’s father as some sort of hardhearted Captain Bligh, let’s set the record straight. His father’s act may have seemed at the time almost cruel, but in truth it was an act of love.
It was 1979. “I’d been having a lot of trouble in school, a lot of trouble in everything,” Mike explained. “I wasn’t a bad kid. I just didn’t know what I wanted to do.”
Mike’s father, W. Boyd Lee, was serving at the time as president of the Norfolk Virginia Stake. He loved his son and worried about him a lot. “Mike’s mother and I prayed constantly. I kept feeling that Mike should work on Spencers’ boat.”
Ira Spencer, Jr., a good friend of Brother Lee, was the branch president of the Manteo (North Carolina) Branch. Ira owned a fishing trawler that his son Duke piloted out of Wanchese, a little town near Kitty Hawk, where the Wright brothers first flew a plane. Ira and his wife Shirley also ran a seafood restaurant in Nags Head, and maybe Mike could help out in the kitchen when the ship was in port. Ira and Duke enjoyed having LDS crew members, because they had proven to be honest and dependable, and they didn’t use foul language or smoke on the ship.
“Still, he was only 16, and I didn’t want to impose on the Spencers,” Brother Lee explained. He talked the idea over with Ira.
“Mike seemed like a good boy,” Ira said. “Sometimes you’ve just got to give a boy incentive, and on his own he’ll move from where he is to where he should be.”
So Mike became a fisherman on the War Cry, a boat named after a line in the hymn “Hope of Israel”: “Sound the war cry, ‘Watch and pray!’” (Hymns, no. 64).
“It’s the hardest work I’ve ever done,” Mike said. “It’s not only skill that’s involved, but also a strong stomach and a desire to keep going. A lot of people can work hard for eight hours, but when you’re working almost twenty-four hours a day over a long period of time, you learn about endurance.”
At first Mike was in charge of small but important details. He had to make sure tools were always returned to the right place. He helped push trash fish overboard when the sorting was done. When the boat went after scallops, he learned how to cut the shells open and slice out the edible muscle.
“He was kind of timid at first, but pretty quick he showed us all what a good worker he was,” Duke said. “It got to where we’d trust him to run anything. He knew the gear and could do anything the rest of us could do.”
The basic crew included three returned missionaries, two others just getting ready to leave, a recent convert, captain Duke (who served a mission in Brazil), and an inactive prospective elder. “Working together, we developed quite a camaraderie,” Mike said. By the end of the summer the inactive member wasn’t inactive anymore, and Mike was ready for school again.
“Working on the boat gave me a chance to sort out my life,” Mike explained. “Even though you’re working, you’ve got plenty of time to think, and I thought a lot about the future. I thought about college, about a mission, about my family.”
He also said that being out at sea “made me love the ocean, made me respect its power. It helped me appreciate what God has created, the same way that getting out in nature helps you. It’s just a different kind of nature. The sea makes you appreciate the world that you’re a part of.”

I learned in school that some children have a disease called cancer and that the medicine they take can make them lose their hair. I was sad for them because not only are they sick, but other kids might make fun of them too. I found out that I could donate some of my own long hair to these children. My ballet school is very strict and wouldn’t let me dance in their recital with short hair. I worked hard all year so I could dance in the recital, but I didn’t care. I donated my hair because I knew Jesus would say that people are more important than anything else.

When I was nine years old, we had a family home evening lesson on safety. My mom taught us about stranger danger and what to do if we were ever in harm’s way. I didn’t think much about the lesson until about six months later. I was jogging home when a man driving a dark car stopped and yelled at me to get in his car. I was scared and worried that he would hurt me if I didn’t get in his car, but then I remembered the family home evening lesson. I ran in the other direction away from the car and the man drove off. I told my mom what had happened and she called the police. Mom told me that she had prayed that day for my protection, and she had felt inspired to plan the lesson on stranger danger. My mom and dad are Jesus’s helpers. They are two of the shepherds who are here to protect and watch over me. I am grateful for them.

Cathy has always found time to accomplish her goals. She has helped with political campaigns and even served as a page in her state legislature. She attended seminary for four years. (“It really helped me gain a testimony,” said Cathy.) She took modeling classes for several years, and her teacher encouraged her to enter the Miss Teen North Carolina Hemisphere competition.
“I won the state competition, so I competed in the nationals, which were held in Philadelphia and included the western hemisphere—Guam, Canada, the U.S., and the Bahamas,” Cathy said.
“I learned that it wasn’t that important to be beautiful. I just wanted to put on my jeans and be myself, but for 24 hours a day I was there fixing my hair and putting on lipstick, and I’m just not used to doing that much. You couldn’t go out of your door unless you were all dressed up, and that’s just not for me.
“I really enjoyed entertaining others for the competition, though, and it helped me develop a talent I didn’t think I had. I’d always taken ballet, but I realized I needed another talent to win the state competition. I told my mom, ‘I’ve got to sing!’ She smiled and said, ‘You can’t sing.’ And I said, ‘Well, I’m just going to have to learn.’ So I took lessons and practiced, and I won the contest. I realize now that I can sing and not be embarrassed. I met some nice people in the pageant, too.”

Tricia stared with wide, watery eyes at her bedroom closet. The door was broken and wouldn’t shut all the way. In the dark the clothes looked like huddled monsters waiting to jump from their hangers and rush at her. To make things worse, she could hear loud breathing that seemed to come from the closet.
She knew that there were bad people who sometimes hurt children. One of them could be hiding in the closet! She also remembered the story a boy in her kindergarten class had told about a nightmare. He had been chased by a snake with a very long tail. The snake caught him and tied him up with its tail!
Tricia’s sisters, MaryAnn and Rebecca, were sleeping in the bedroom too, but she didn’t call out to them. Whatever was hiding in the closet might attack. She heard the TV fall silent. That meant her parents had finished watching the news and were going to bed. But she couldn’t run to them—she couldn’t even move.
Tricia was so scared that she wanted to cry, but she didn’t dare make a sound. All she could do was stare at the dark, creepy closet, hoping that whatever lurked there wouldn’t get her.
As Tricia stared, a thought came quietly into her mind: “Why don’t you pray?” Immediately she felt a little better. Her mom had told her that she could pray anytime, anywhere. She didn’t even have to close her eyes! Tricia prayed silently. As soon as she said, “In the name of Jesus Christ,” a calm feeling came over her. She knew that Heavenly Father had heard her prayer.
With every breath she became calmer. The scary breathing wasn’t as loud anymore either. In fact, as her own breathing grew quieter and quieter, so did the breathing from the closet. Tricia held her breath. The breathing stopped entirely. Finally she understood—she had been afraid of her own breathing!
She felt a little foolish, but mostly she felt grateful. As soon as she had thought about Jesus, her scary thoughts had stopped being scary, and she could see how silly they really were. She remembered her father telling her that the opposite of fear was faith in the Lord Jesus Christ. “No wonder Satan likes people to be scared,” she thought. “They’re not thinking about Jesus when they’re afraid.”
Tricia snuggled into her covers and prayed again. This time she thanked her Heavenly Father for hearing her prayer and helping her overcome her fears. When she finished praying, she silently sang “Jesus Wants Me for a Sunbeam.” Now she wasn’t afraid to close her eyes and let the music and words warm her. Before long, she was fast asleep.

We receive many prominent visitors in the office of the First Presidency. They include heads of state and ambassadors of nations. A few weeks ago, we entertained the mayor of one of the great cities of the world. We have, likewise, recently entertained the vice president and the ambassador of Ecuador, the ambassador from Lithuania, the ambassador from Belarus, and others. In our conversations not one of these visitors mentioned the great pioneer journey of our forebears. But each of them, independently, spoke in high praise of our welfare program and our humanitarian efforts.
And so as I speak in this great priesthood meeting, I wish to say a few words concerning our efforts in behalf of those in need, be they members of the Church or otherwise, in various parts of the world.
When the modern welfare program was put in motion, it was designed to take care of the needs of our own people. In the years that have followed, thousands upon thousands have been served. Bishops and Relief Society presidents have had available to them food and clothing and other supplies for those in need. Numberless members of the Church have worked in volunteer capacities in producing that which was required. We now operate 113 storehouses, 63 farms, 105 canneries and home storage centers, 18 food processing and distribution plants, as well as many other facilities.
Not only have the needs of Church members been met, but aid has been extended to countless others. Right here in this Salt Lake City community, many of the hungry are fed daily by non-LDS agencies utilizing LDS welfare supplies.
Here, in this city, and in a number of other places, we operate beautiful stores where there is no cash register, where no money changes hands, where food, clothing, and other necessities are provided to those in distress. I believe that no better milk, no better meat, and no better flour is found on any grocery shelf than that which is distributed from the bishops’ storehouses.
The principles on which these establishments operate are essentially what they were at the beginning.
Those in need are expected to do all they can to provide for themselves. Then families are expected to assist in taking care of their less-fortunate members. And then the resources of the Church are made available.
We believe in and take very seriously the words of our Lord:
“Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
“For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:
“Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me” (Matt. 25:34–36).
This is the Lord’s way of caring for those in need which, He declared, “ye have … always with you” (see Matt. 26:11).
Those who are able voluntarily work to provide for those who are not able. Last year there were 563,000 days of donated labor in welfare facilities. That is the equivalent of a man working eight hours a day for 1,542 years.
A recent issue of the Church News carried the story of a group of farmers in a small Idaho community. May I read briefly from that account?
“It is 6 a.m. in late October, and frost already hangs in the air over the sugar beet fields of Rupert, Idaho.
“The long arms of the ‘beeters’ stretch out over twelve rows, slicing the tops off sugar beets. Behind them, the harvesters thrust their steel fingers into the soil and scoop up the beets, pulling them up toward a belt and into a waiting truck.
“… This is the Rupert Idaho Welfare Farm, and those who are working here today are volunteers. … At times more than 60 machines [are] working in harmony together— … all owned by local farmers.”
The work goes on throughout the day.
“[At] 7 p.m. … the sun has set, leaving the land dark and cold once again. The farmers head home, exhausted and happy.
“They have finished well another day.
“They have harvested the Lord’s sugar beets” (Neil K. Newell, “A Harvest in Idaho,” Church News, 20 Mar. 2004, 16).
Such remarkable volunteer service goes on constantly to assure supplies for the storehouses of the Lord.
Since the early beginnings, the program has moved beyond caring for the needy to the encouragement of preparedness on the part of families of the Church. No one knows when catastrophe might strike—or sickness, or unemployment, or a disabling accident.
Last year the program helped families store 18 million pounds of basic foods against a possible time of need. Hopefully, that time will never come. But the good, wholesome, basic food so stored brings peace of mind and also the satisfaction of obedience to counsel.
Now there has been added another element. It began some years ago when drought in Africa brought hunger and death to uncounted numbers. Members of the Church were invited to contribute to a great humanitarian effort to meet the needs of those terribly impoverished people. Your contributions were numerous and generous. The work has continued because there are other serious needs in many places. The outreach of this aid has become a miracle. Millions of pounds of food, medical supplies, blankets, tents, clothing, and other materials have staved off famine and desolation in various parts of the world. Wells have been dug, crops have been planted, lives have been saved. Let me give you an example.
Neil Darlington is a chemical engineer who worked for a large industrial company in Ghana. Eventually, he retired.
He and his wife were then called as a missionary couple. They were sent to Ghana. Brother Darlington says, “In areas of famine, disease, and social unrest, we were there as representatives of the Church, extending a helping hand to the destitute, the hungry, the distressed.”
In small villages they drilled new wells and repaired old ones. Those of us who have fresh, clean water in abundance can scarcely appreciate the circumstances of those who are without.
Can you picture this couple, devoted Latter-day Saint missionaries? They drill into the dry earth. Their drill reaches the water table below, and the miracle liquid comes to the surface and spills over the dry and thirsty soil. There is rejoicing. There are tears. There is now water to drink, water with which to wash, water to grow crops. There is nothing more treasured in a dry land than water. How absolutely beautiful is water pouring from a new well.
On one occasion, when the tribal chiefs and the elders of the village gathered to thank them, Brother Darlington asked the chief if he and Sister Darlington could sing a song for them. They looked into the eyes of the dark-skinned men and women before them and sang “I Am a Child of God” as an expression of their common brotherhood.
This one couple, through their efforts, have provided water for an estimated 190,000 people in remote villages and refugee camps. Contemplate, if you will, the miracle of this accomplishment.
And now, literally thousands of their kind, married couples, couples who otherwise might simply have lived out their lives in largely idle pursuits, have served, and are serving, in scores of ways and in scores of places. They have worked and continue to work in the impoverished areas of America. They have worked, and still do so, in India and Indonesia, in Thailand and Cambodia, in Russia and the Baltic nations. And so the work expands.
Joining with others, the Church has recently provided wheelchairs for some 42,000 disabled persons. Think of what this means to people who literally have had to crawl to get about. With the aid of selfless doctors and nurses, neonatal resuscitation training was provided to nearly 19,000 professionals in the year 2003 alone. The lives of thousands of babies will be spared as a consequence.
Last year some 2,700 individuals were treated for eye problems, and 300 local practitioners were trained in sight-saving procedures. The blind have literally been made to see.
Where devastating floods have come, where earthquakes have created disaster, where hunger has stalked the land, wherever want has been created by whatever cause, representatives of the Church have been there. Some 98 million dollars in cash and in-kind assistance have been distributed in the past year, bringing such aid to a total of 643 million dollars in just 18 years.
I have been a firsthand witness to the effectiveness of our humanitarian efforts. In traveling the world, I have seen the recipients of your generosity. In 1998 I visited the areas of Central America, which had been ravaged by Hurricane Mitch. Here the distribution of food and clothing was quickly organized, and the cleaning and rebuilding of devastated homes and shattered lives was a miracle to behold.
There is not time to go on recounting the reach of these great and significant programs. In extending help we have not asked whether those affected belong to the Church. For we know that each of earth’s children is a child of God worthy of help in time of need. We have done what we have done largely with the left hand not knowing what the right hand is doing. We seek no commendation or thank-yous. It is compensation enough that when we help one of the least of these our Father’s children, we have done it unto Him and His Beloved Son (see Matt. 25:40).
We shall go on in this work. There will always be a need. Hunger and want and catastrophes will ever be with us. And there will always be those whose hearts have been touched by the light of the gospel who will be willing to serve and work and lift the needy of the earth.
As a correlated effort we have established the Perpetual Education Fund. It has come about through your generous contributions. It is now operating in 23 countries. Loans are extended to worthy young men and women for education. Otherwise, they would be trapped in the stagnated poverty their parents and forebears have known for generations. Some 10,000 and more are now being assisted, and experience to this date indicates that with such training they are now earning three to four times what was previously possible.
The Spirit of the Lord guides this work. This welfare activity is secular activity, expressing itself in terms of rice and beans, of blankets and tents, of clothing and medicine, of employment and education for better employment. But this so-called secular work is but an outward expression of an inward spirit—the Spirit of the Lord of whom it was said, He “went about doing good” (Acts 10:38).
May heaven prosper this great program, and may heaven’s blessing rest upon all who serve therein, I humbly pray, in the sacred name of Jesus Christ, amen.

An invitation to face her fears came in 1868, when President Brigham Young asked Eliza to help organize Relief Societies throughout Utah. “I want you to instruct the sisters,” he said. The idea was so frightening that Eliza described her heart skipping a beat.3 But she found the courage to do her best, and over time she learned that accepting challenging callings filled her with strength beyond her own.

When I asked about their father’s sense of humor, one of the children offered this comment, “Dad has very poor handwriting and he readily admits it. He sometimes asks his office secretary to tell him what he has written on his calendar, because he can’t read it himself. President Lee called Dad’s handwriting, ‘unreformed Egyptian.’ One time when he was on the stand with President Kimball at a meeting, a message was delivered to Dad reporting that one of the Church school buildings in South America had burned. Father wrote a note to President Kimball, telling him about it. President Kimball looked at it for a long time, then sent a note back, ‘Do you mean burned or buried?’”

Staff meeting in the Louisiana Baton Rouge Mission offices had just ended when the phone rang. Elder Olson, who was working in New Orleans, sounded near panic. His junior companion, Elder Freeman, had been run over by an 18-wheel truck and was on his way to the hospital. Unable to contact his zone leaders, Elder Olson was calling his mission president to find out what to do.
I reassured him that within two hours my wife and I would join him. When we got to the hospital, we were greeted by Sister Margaret Simmons, who worked as a nurse in the facility. She described the damage Elder Freeman had sustained. His pelvis was broken in two places and cracked in a third. He had a ruptured spleen, cracked and broken ribs, a broken hip, and a massive blood clot lodged in the intestinal area, along with many lesser injuries.
More than an hour passed before Elder Freeman was wheeled out of surgery into the intensive care unit. “I’ve done all I can,” the doctor said. “If he can make it 24 hours, he might have a chance to live, but there is little hope of that.”
A bone specialist arrived to put Elder Freeman in traction. When he was finished, I pulled him aside to ask for information I would need in making a full report to Salt Lake City. The specialist told me the breaks were clean, as if the bones had been snapped in half. Proper healing would take time—intensive care for a week, traction for eight weeks, six months to a year of waiting and analysis be fore a decision could be made about whether or not he would ever walk again.
I asked for permission to visit my young missionary and give him a priesthood blessing. Permission was granted, and I joined five concerned elders in a circle around him. His companion anointed him, and I pronounced the blessing, feeling inspired that he would heal and live. As we lifted out hands from his head, he roused and looked up at me. “I don’t have to go home, do I, President Lemmon?” he said. What faith! I replied simply, “You haven’t finished your mission yet.”
As we left the room, I noticed the doctors standing nearby. They had a look of puzzlement on their faces; it was, perhaps, the first time they had seen the power of God’s priesthood at work. Sister Simmons pulled me aside and said they had all watched intently and listened silently as the blessing was performed.
On the third day in the hospital, Elder Freeman was released from intensive care, beating the odds by five days. The next few weeks he spent entangled in traction equipment designed to pull his bones back to their normal positions. Even though in extreme discomfort, he used his time to memorize the missionary discussions, to teach hospital employees about the gospel, and to share his testimony of the Restoration with them. Everyone knew who he was, even the hospital president.
During the sixth week following the accident, Elder Freeman was released from the hospital and came to serve on the mission office staff in Baton Rouge. When we pulled into the driveway, he got out of the car and, using crutches, walked into my office. Again he had beaten the doctor’s prediction—this time by close to nine months—though he had lost so much weight he even had to put a triple combination under his belt to help hold his pants up!
After one month’s service in the office, Elder Freeman asked to be reassigned. I sent him to Baker, Louisiana, as a district leader. Shortly after his arrival there, he used his crutches for the last time. Elder Freeman finished his mission in Hammond, Louisiana, serving as a zone leader. When he walked or ran, it was with a slight limp, but he enjoyed a normal range of activities. He returned home and married his high school sweetheart. They now have two children.
Elder Matthew Freeman is a living example of the power of the priesthood and a walking example of the power of faith. I thank the Lord for the priesthood, and I thank him for fine young men like Elder Freeman, who serve with all their might, mind, and strength.

Brother Jung Dae Pan was also among those who learned the gospel from the first missionaries to serve in Korea. He had dropped out of the Seoul National University to attend a theological college. His dream was to become a pastor and to lead the Christian community in Korea.
One day a friend gave him a copy of the Book of Mormon in English because a Korean translation hadn’t been published yet. He was drawn into reading the book. He even read it during a class. When his classmates asked him what it was, he said that it was a book like the Bible and recommended that they purchase one.
In the end Brother Jung got in trouble at the college. Administrators summoned him and said that he was succumbing to Satan’s temptation to fall into heresy, and they forced him to choose either the school or the Book of Mormon. The decision was not difficult for him because he already knew the Book of Mormon was true.
However, after Brother Jung joined the Church, he suffered social and economic difficulties. The scholarship from the college and the financial support from the previous church discontinued, and all his friends left him. Dr. Kim took good care of him. Later, Brother Jung contributed greatly to the growth of the Church in Korea by translating the Doctrine and Covenants and editing the hymns. The beautiful lyrics he translated still touch the hearts of Korean members.

One year my family and I went trick-or-treating* on Halloween with our cousins. We knocked on one door and the man said he was out of candy, but that he would give each of us a dollar instead. As we walked to the next house, I looked at my dollar and realized that it was actually a $100 bill. I told my dad, and we looked in everyone’s bags. They all had $100 bills. The man had given us a total of $800. We decided to go back and tell him. He was thankful that we had returned his money because that was his house payment. I felt happy because if we had not given him back his money, he could have lost his home. I’m glad that Jesus teaches us to be honest.