Years later, while attending Sunday School, I learned about patriarchal blessings and felt an urgent need to receive one. The patriarch, Joseph William “Billy” Johnson, was a respected disciple in the Church community and was among Ghana’s first converts. I traveled two hours to request my blessing and returned a month later with an open heart to receive it.
During the blessing, I was overwhelmed as the patriarch spoke personal insights that resonated deeply within me, revealing a connection to my life that only God could know. I felt His love and assurance that I had a purpose. Each subsequent reading of my blessing emphasized God’s intimate knowledge of me and the divine work I was meant to accomplish.
I came to realize that God is deeply interested in our lives, that we are His children (see Romans 8:16) and have a divine purpose. This realization inspired me to keep my patriarchal blessing at the forefront of my mind, reminding me of the commandments and promises associated with it. My patriarchal blessing motivated my decision to serve a mission. This experience profoundly transformed my life, and I witnessed the blessings that the patriarch pronounced upon me materialize throughout my service.
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My Patriarchal Blessing: God’s Guide to Building the Life I Hoped For
Summary: Years after baptism, the author learned about patriarchal blessings in Sunday School and felt a strong desire to receive one. He traveled two hours to meet Patriarch Joseph William “Billy” Johnson and returned a month later to receive the blessing, experiencing powerful, personal insights. Keeping the blessing in mind led him to serve a mission, where he saw its promised blessings begin to materialize.
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👤 Church Members (General)
👤 Church Leaders (Local)
👤 Missionaries
Commandments
Faith
Foreordination
Missionary Work
Patriarchal Blessings
Revelation
Testimony
The Haunted House
Summary: The narrator describes an abandoned haunted house near his home and explains how, as a Latter-day Saint high school student, he and his family used it to host a Halloween party for his nonmember friends. His father helped transform the house into a wildly convincing haunted setting, terrifying the guests while also creating a memorable social experience that led some of them to think positively about the Church.
Years later, the house burned down, and the narrator reflected on how a place that had once frightened the whole community had also become the setting for a meaningful and successful church-related event.
Near my home in the north woods of upper Michigan, there once stood an old turn-of-the-century home. For years it had been abandoned, its black, weather-beaten frame cracking with age and crawling with snaky tendrils of ancient vines that wrapped and coiled themselves across the windows and around the doors. Various out-buildings were scattered here and there, but they were barely distinguishable beneath the creeping tangle of brush and brier. The house towered three stories high and cast a forbidding shadow on the bleached and withered ground. This shadow had spread throughout the community and entered the fearful heart of every child around.
When I entered the ninth grade, however, I decided it was time to get over being frightened of the old place. I wondered if perhaps I couldn’t use it for a party. Now, being the only Latter-day Saint in my high school, I had heard and tolerated some pretty cruel things. I figured I could stand up to jokes and criticism for not smoking and drinking, but what I couldn’t take was hearing over and over again about how Mormons just didn’t know how to really have fun at parties. Because of that, my bishop (who was also my dad and a biology professor at the nearby university) came up with an idea to prove my friends wrong. On Halloween night he would temporarily move into the local neighborhood haunted house. But by then—thanks to the efforts of my dad, brother, and missionaries—it would be transformed into a terrifying realm of horror and fright. According to plan I invited about 20 of my closest nonmember friends. Since all of them lived in town, about six miles away, I assumed none of them had ever heard of the old Sutinen home. I assumed correctly.
At 7:00 the party began at my house; and after about an hour of games, pizza, and root beer, I suggested we visit a poor old man named Toivo. I explained he lived alone but always had treats ready for any trick-or-treater who dared venture down the lonely, overgrown trail that led to his home. My suggestion was enthusiastically received until they saw Mr. Sutinen’s home. Even I, who knew my dad waited within, felt a shiver of fear creep along my spine, like a spider on a web of nerves. We approached cautiously toward where the house loomed up, outlined starkly against the moonlit sky. To add to the eerie effect, a single light flickered from behind the drawn curtains. Ghostly wisps of fog clawed at our legs, and branches whipped wickedly against our faces. We were considering bravely marching on, when shrill laughter split the tomblike quiet. Some of the group turned, running wildly for home, while the rest huddled near and bombarded me with questions. “Are you sure this is the right house?” “How long have you known this man?” “Are you positive he’s harmless?” and finally, “If this is a joke, you’re gonna be sorry!”
Reassuring them that everything was fine, I boldly knocked upon the blistered door. Like something out of a horror movie, the door slowly creaked open, and I gazed into the red-rimmed eyes of a madman. With a start I realized this white-haired maniac was my father!
“Trick-or-treat,” my friends whispered as Toivo Sutinen ushered us into his parlor. This room was dimly lit by two flickering candles perched on large polished skulls. Nice touch, Dad, I thought as I gazed at the skulls, the cobwebs, and the coffin set back in a corner.
“Wall now, ain’t dis a surprise. Ten purdy gerls cum ta visit ol’ me,” muttered Mr. Sutinen in a slurred drawl. “Ah was jist gunna eat ma supper. Join me, hey?”
Carol, the Good Samaritan of our group, slapped “old” Toivo on the shoulder and heartily agreed. The rest warily glanced around. And Mary, still hovering near the door, asked the question on everyone’s mind. “Uh, Mr. Sutinen, what were you planning to eat?”
“Why, ma favorite,” happily responded Mr. Sutinen, “barbecued bat wings!”
Too late we noticed the dozens of murky specimen bottles crowding the counters and shelves of the kitchen.
“Unless, of course,” finished Mr. Sutinen, whacking something near him, “you want ta wait until Mabel here thaws out.”
Looking up, we saw a row of frozen cats hanging stiffly from the rafters!
This, of course, made sense when one remembered my dad was a professor of biology and used such things in his labs. But to my friends it was a ghastly spectacle and required a hasty exit by the nearest door—which was locked! Mary promptly began to cry, and several others looked like they wanted to. I begged my friends to stay and humor this crazy old man a little while longer, and they agreed.
“Wall, ah kin see yer not hungry,” cheerfully said the old man, picking up one of the candle skulls. “Why don’t ah take you on a tour of ma home?”
Happily accepting any excuse to leave the kitchen and its occupants, we followed Toivo Sutinen up the rickety, wooden steps and into a narrow hall.
“First room on the left here was ma dear Mildred’s” explained Toivo opening the door wide and allowing us to enter.
Except for a dusty end table on which lay a bloodstained knife, everything in this room was covered with enormous sheets. Avoiding eye contact with the knife, we halfheartedly listened to Mr. Sutinen reminisce about his dear departed wife. Uncomfortably we began to realize he was talking about Mildred as if she were still alive.
“Yep, ma heart was near broke, couldn’t stand it no more. So went out late one night and brought ma Mildred back home.”
With a flourish, Mr. Sutinen pulled back the bed sheet. And there, in all her skeletal beauty, lay the former “Mrs. Sutinen”!
That was too much; my dad had gone too far! Screaming frantically we ran from the bedroom and down the stairs. We must have triggered something because as we ran ghosts in Victorian dress swooped past, bats squeaked, and howls echoed through the empty corridors. The door was now wide open, but as we bounded down the steep steps, something huge and hairy jumped out from behind a nearby tree.
I don’t remember much after that except a lot of screaming and running. Within minutes we were safely back in the security of my home, breathlessly reliving each terrifying moment. My mother insisted I tell my friends the truth, but it took some doing to convince them crazy Toivo was not only my father but the “minister” of my church.
Later, when my dad, brother, and the missionaries returned, everyone wanted to ask them questions. I’m not sure that much gospel doctrine got discussed that night, but all in all the experience had a positive effect on my friends. Two of them later joined the Church and four others seriously considered it. The greatest result, however, was that from then on there wasn’t a single Church activity that wasn’t attended by as many nonmembers as members.
A couple of years ago, the old house burned to the ground. I’ll never forget that day. Standing with a crowd of interested bystanders and frustrated firemen, I remember thinking that no one would be sorry to see this place go. It had stood too long, frightening children, and reminding others of ghosts, goblins, and things that go bump in the night. With a crash the house collapsed, showering sparks and ashes on everyone. For a brief moment I felt a twinge of regret. And then it was all over. The firemen doused the glowing coals with buckets of water, and the crowd broke up.
As I wandered back down the path that led to my home, I thought once more of that terrifying, yet zany, Halloween party. It was ironic, but comforting to know, that a place of such indescribable horror had served as a site where good opinions of the Church had been formed and, I hoped, would be nurtured for many years to come.
When I entered the ninth grade, however, I decided it was time to get over being frightened of the old place. I wondered if perhaps I couldn’t use it for a party. Now, being the only Latter-day Saint in my high school, I had heard and tolerated some pretty cruel things. I figured I could stand up to jokes and criticism for not smoking and drinking, but what I couldn’t take was hearing over and over again about how Mormons just didn’t know how to really have fun at parties. Because of that, my bishop (who was also my dad and a biology professor at the nearby university) came up with an idea to prove my friends wrong. On Halloween night he would temporarily move into the local neighborhood haunted house. But by then—thanks to the efforts of my dad, brother, and missionaries—it would be transformed into a terrifying realm of horror and fright. According to plan I invited about 20 of my closest nonmember friends. Since all of them lived in town, about six miles away, I assumed none of them had ever heard of the old Sutinen home. I assumed correctly.
At 7:00 the party began at my house; and after about an hour of games, pizza, and root beer, I suggested we visit a poor old man named Toivo. I explained he lived alone but always had treats ready for any trick-or-treater who dared venture down the lonely, overgrown trail that led to his home. My suggestion was enthusiastically received until they saw Mr. Sutinen’s home. Even I, who knew my dad waited within, felt a shiver of fear creep along my spine, like a spider on a web of nerves. We approached cautiously toward where the house loomed up, outlined starkly against the moonlit sky. To add to the eerie effect, a single light flickered from behind the drawn curtains. Ghostly wisps of fog clawed at our legs, and branches whipped wickedly against our faces. We were considering bravely marching on, when shrill laughter split the tomblike quiet. Some of the group turned, running wildly for home, while the rest huddled near and bombarded me with questions. “Are you sure this is the right house?” “How long have you known this man?” “Are you positive he’s harmless?” and finally, “If this is a joke, you’re gonna be sorry!”
Reassuring them that everything was fine, I boldly knocked upon the blistered door. Like something out of a horror movie, the door slowly creaked open, and I gazed into the red-rimmed eyes of a madman. With a start I realized this white-haired maniac was my father!
“Trick-or-treat,” my friends whispered as Toivo Sutinen ushered us into his parlor. This room was dimly lit by two flickering candles perched on large polished skulls. Nice touch, Dad, I thought as I gazed at the skulls, the cobwebs, and the coffin set back in a corner.
“Wall now, ain’t dis a surprise. Ten purdy gerls cum ta visit ol’ me,” muttered Mr. Sutinen in a slurred drawl. “Ah was jist gunna eat ma supper. Join me, hey?”
Carol, the Good Samaritan of our group, slapped “old” Toivo on the shoulder and heartily agreed. The rest warily glanced around. And Mary, still hovering near the door, asked the question on everyone’s mind. “Uh, Mr. Sutinen, what were you planning to eat?”
“Why, ma favorite,” happily responded Mr. Sutinen, “barbecued bat wings!”
Too late we noticed the dozens of murky specimen bottles crowding the counters and shelves of the kitchen.
“Unless, of course,” finished Mr. Sutinen, whacking something near him, “you want ta wait until Mabel here thaws out.”
Looking up, we saw a row of frozen cats hanging stiffly from the rafters!
This, of course, made sense when one remembered my dad was a professor of biology and used such things in his labs. But to my friends it was a ghastly spectacle and required a hasty exit by the nearest door—which was locked! Mary promptly began to cry, and several others looked like they wanted to. I begged my friends to stay and humor this crazy old man a little while longer, and they agreed.
“Wall, ah kin see yer not hungry,” cheerfully said the old man, picking up one of the candle skulls. “Why don’t ah take you on a tour of ma home?”
Happily accepting any excuse to leave the kitchen and its occupants, we followed Toivo Sutinen up the rickety, wooden steps and into a narrow hall.
“First room on the left here was ma dear Mildred’s” explained Toivo opening the door wide and allowing us to enter.
Except for a dusty end table on which lay a bloodstained knife, everything in this room was covered with enormous sheets. Avoiding eye contact with the knife, we halfheartedly listened to Mr. Sutinen reminisce about his dear departed wife. Uncomfortably we began to realize he was talking about Mildred as if she were still alive.
“Yep, ma heart was near broke, couldn’t stand it no more. So went out late one night and brought ma Mildred back home.”
With a flourish, Mr. Sutinen pulled back the bed sheet. And there, in all her skeletal beauty, lay the former “Mrs. Sutinen”!
That was too much; my dad had gone too far! Screaming frantically we ran from the bedroom and down the stairs. We must have triggered something because as we ran ghosts in Victorian dress swooped past, bats squeaked, and howls echoed through the empty corridors. The door was now wide open, but as we bounded down the steep steps, something huge and hairy jumped out from behind a nearby tree.
I don’t remember much after that except a lot of screaming and running. Within minutes we were safely back in the security of my home, breathlessly reliving each terrifying moment. My mother insisted I tell my friends the truth, but it took some doing to convince them crazy Toivo was not only my father but the “minister” of my church.
Later, when my dad, brother, and the missionaries returned, everyone wanted to ask them questions. I’m not sure that much gospel doctrine got discussed that night, but all in all the experience had a positive effect on my friends. Two of them later joined the Church and four others seriously considered it. The greatest result, however, was that from then on there wasn’t a single Church activity that wasn’t attended by as many nonmembers as members.
A couple of years ago, the old house burned to the ground. I’ll never forget that day. Standing with a crowd of interested bystanders and frustrated firemen, I remember thinking that no one would be sorry to see this place go. It had stood too long, frightening children, and reminding others of ghosts, goblins, and things that go bump in the night. With a crash the house collapsed, showering sparks and ashes on everyone. For a brief moment I felt a twinge of regret. And then it was all over. The firemen doused the glowing coals with buckets of water, and the crowd broke up.
As I wandered back down the path that led to my home, I thought once more of that terrifying, yet zany, Halloween party. It was ironic, but comforting to know, that a place of such indescribable horror had served as a site where good opinions of the Church had been formed and, I hoped, would be nurtured for many years to come.
Read more →
👤 Church Members (General)
👤 Other
Adversity
Children
Emergency Response
Missionary Work
The Answer Is Jesus
Summary: At his first general conference as a newly called General Authority, the speaker felt overwhelmed until other leaders greeted him warmly and told him, “Don’t worry—you belong.” He applies that lesson to the Savior’s invitation to all to come unto Him, emphasizing through stories of his nephew, his mission, and a struggling missionary that the answer to every question and challenge is Jesus Christ. The message concludes that Christ is the simple answer, and that all who follow Him belong with Him.
When I was called as a General Authority by President Russell M. Nelson, I was flooded with emotions. It was overwhelming. My wife, Julie, and I anxiously awaited the Saturday afternoon session of general conference. It was humbling to be sustained. I carefully counted the steps to my designated seat so as not to fall in my first assignment.
At the conclusion of that session, something happened that had a profound effect on me. The quorum members formed a line and greeted the new General Authorities one by one. Each one shared their love and support. With a hearty abrazo they said, “Don’t worry—you belong.”
In our relationship with the Savior, He looks on the heart and is “no respecter of persons.” Consider how He chose His Apostles. He didn’t pay attention to status or wealth. He invites us to follow Him, and I believe He reassures us that we belong with Him.
This message especially applies to the youth of the Church. I see in you what President Nelson sees in you. He said that “there is something undeniably special about this generation of youth. Your Heavenly Father must have great confidence in you to send you to earth at this time. You were born for greatness!”
I am grateful for what I learn from the youth. I am grateful for what my children teach me, for what our missionaries teach me, and for what my nieces and nephews teach me.
Not too long ago, I was working on our farm with my nephew Nash. He is six and has a pure heart. He is my favorite nephew named Nash, and I believe I am his favorite uncle speaking in conference today.
As he helped me come up with a solution for our project, I said, “Nash, that is a great idea. How did you get so smart?” He looked at me with an expression in his eyes that said, “Uncle Ryan, how do you not know the answer to this question?”
He simply shrugged his shoulders, smiled, and confidently said, “Jesus.”
Nash reminded me that day of this simple and yet profound teaching. The answer to the simplest questions and to the most complex problems is always the same. The answer is Jesus Christ. Every solution is found in Him.
In the Gospel of John, the Savior said to His disciples that He would prepare a place for them. Thomas was confused and said to the Savior:
“Lord, we know not whither thou goest; and how can we know the way?
“Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.”
The Savior taught His disciples that He is “the way, the truth, and the life.” He is the answer to the question of how to come unto Heavenly Father. Gaining a testimony of His divine role in our lives was something I learned as a young man.
While I was serving as a missionary in Argentina, President Howard W. Hunter invited us to do something that had a profound effect on my life. He said, “We must know Christ better than we know him; we must remember him more often than we remember him; we must serve him more valiantly than we serve him.”
At that time, I had been concerned with how to be a better missionary. This was the answer: to know Christ, to remember Him, and to serve Him. Missionaries throughout the world are united in this purpose: to “invite others to come unto Christ by helping them receive the restored gospel through faith in [Him] and His Atonement” and through “repentance, baptism, receiving the gift of the Holy Ghost, and enduring to the end.” To our friends who are listening to the missionaries, I add my invitation to come unto Christ. Together we will strive to know Him, remember Him, and serve Him.
Serving a mission was a sacred time of my life. In my last interview with him as a full-time missionary, President Blair Pincock spoke of the upcoming change in mission leaders, as he and his wife were also nearing the completion of their service. We were both sad to be leaving something we loved so much. He could see that I was troubled by the thought of not being a full-time missionary. He was a man of great faith and lovingly taught me as he had for the previous two years. He pointed to the picture of Jesus Christ above his desk and said, “Elder Olsen, it is all going to be OK because it is His work.” I felt reassured knowing that the Savior will help us, not just while we are serving but always—if we will let Him.
Sister Pincock taught us from the depths of her heart in the simplest Spanish phrases. When she said, “Jesucristo vive,” I knew it was true and that He lived. When she said, “Elderes y hermanas, les amo,” I knew that she loved us and wanted us to follow the Savior always.
My wife and I were recently blessed to serve as mission leaders to labor with the outstanding missionaries in Uruguay. I would say that these were the best missionaries in the world, and I trust that every mission leader feels that way. These disciples taught us every day about following the Savior.
During regular interviews one of our great sister missionaries walked into the office. She was a successful missionary, an excellent trainer, and a dedicated leader. She was looked up to by her companions and loved by the people. She was obedient, humble, and confident. Our previous visits focused on her area and the people she was teaching. This visit was different. As I asked her how she was doing, I could tell she was troubled. She said, “President Olsen, I don’t know if I can do this. I don’t know if I will ever be good enough. I don’t know if I can be the missionary that the Lord needs me to be.”
She was a remarkable missionary. Excellent in every way. A mission president’s dream. I had never worried about her abilities as a missionary.
As I listened to her, I struggled to know what to say. I silently prayed: “Heavenly Father, this is an outstanding missionary. She is Yours. She is doing everything right. I don’t want to mess this up. Please help me know what to say.”
The words came to me. I said, “Hermana, I am so sorry you are feeling this way. Let me ask you a question. If you had a friend you were teaching who felt this way, what would you say?”
She looked at me and smiled. With that unmistakable missionary spirit and conviction, she said, “President, that is easy. I would tell her that the Savior knows her perfectly. I would tell her that He lives. He loves you. You are good enough, and you’ve got this!”
With a little chuckle she said, “I guess if that applies to our friends, then it also applies to me.”
At the conclusion of that session, something happened that had a profound effect on me. The quorum members formed a line and greeted the new General Authorities one by one. Each one shared their love and support. With a hearty abrazo they said, “Don’t worry—you belong.”
In our relationship with the Savior, He looks on the heart and is “no respecter of persons.” Consider how He chose His Apostles. He didn’t pay attention to status or wealth. He invites us to follow Him, and I believe He reassures us that we belong with Him.
This message especially applies to the youth of the Church. I see in you what President Nelson sees in you. He said that “there is something undeniably special about this generation of youth. Your Heavenly Father must have great confidence in you to send you to earth at this time. You were born for greatness!”
I am grateful for what I learn from the youth. I am grateful for what my children teach me, for what our missionaries teach me, and for what my nieces and nephews teach me.
Not too long ago, I was working on our farm with my nephew Nash. He is six and has a pure heart. He is my favorite nephew named Nash, and I believe I am his favorite uncle speaking in conference today.
As he helped me come up with a solution for our project, I said, “Nash, that is a great idea. How did you get so smart?” He looked at me with an expression in his eyes that said, “Uncle Ryan, how do you not know the answer to this question?”
He simply shrugged his shoulders, smiled, and confidently said, “Jesus.”
Nash reminded me that day of this simple and yet profound teaching. The answer to the simplest questions and to the most complex problems is always the same. The answer is Jesus Christ. Every solution is found in Him.
In the Gospel of John, the Savior said to His disciples that He would prepare a place for them. Thomas was confused and said to the Savior:
“Lord, we know not whither thou goest; and how can we know the way?
“Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.”
The Savior taught His disciples that He is “the way, the truth, and the life.” He is the answer to the question of how to come unto Heavenly Father. Gaining a testimony of His divine role in our lives was something I learned as a young man.
While I was serving as a missionary in Argentina, President Howard W. Hunter invited us to do something that had a profound effect on my life. He said, “We must know Christ better than we know him; we must remember him more often than we remember him; we must serve him more valiantly than we serve him.”
At that time, I had been concerned with how to be a better missionary. This was the answer: to know Christ, to remember Him, and to serve Him. Missionaries throughout the world are united in this purpose: to “invite others to come unto Christ by helping them receive the restored gospel through faith in [Him] and His Atonement” and through “repentance, baptism, receiving the gift of the Holy Ghost, and enduring to the end.” To our friends who are listening to the missionaries, I add my invitation to come unto Christ. Together we will strive to know Him, remember Him, and serve Him.
Serving a mission was a sacred time of my life. In my last interview with him as a full-time missionary, President Blair Pincock spoke of the upcoming change in mission leaders, as he and his wife were also nearing the completion of their service. We were both sad to be leaving something we loved so much. He could see that I was troubled by the thought of not being a full-time missionary. He was a man of great faith and lovingly taught me as he had for the previous two years. He pointed to the picture of Jesus Christ above his desk and said, “Elder Olsen, it is all going to be OK because it is His work.” I felt reassured knowing that the Savior will help us, not just while we are serving but always—if we will let Him.
Sister Pincock taught us from the depths of her heart in the simplest Spanish phrases. When she said, “Jesucristo vive,” I knew it was true and that He lived. When she said, “Elderes y hermanas, les amo,” I knew that she loved us and wanted us to follow the Savior always.
My wife and I were recently blessed to serve as mission leaders to labor with the outstanding missionaries in Uruguay. I would say that these were the best missionaries in the world, and I trust that every mission leader feels that way. These disciples taught us every day about following the Savior.
During regular interviews one of our great sister missionaries walked into the office. She was a successful missionary, an excellent trainer, and a dedicated leader. She was looked up to by her companions and loved by the people. She was obedient, humble, and confident. Our previous visits focused on her area and the people she was teaching. This visit was different. As I asked her how she was doing, I could tell she was troubled. She said, “President Olsen, I don’t know if I can do this. I don’t know if I will ever be good enough. I don’t know if I can be the missionary that the Lord needs me to be.”
She was a remarkable missionary. Excellent in every way. A mission president’s dream. I had never worried about her abilities as a missionary.
As I listened to her, I struggled to know what to say. I silently prayed: “Heavenly Father, this is an outstanding missionary. She is Yours. She is doing everything right. I don’t want to mess this up. Please help me know what to say.”
The words came to me. I said, “Hermana, I am so sorry you are feeling this way. Let me ask you a question. If you had a friend you were teaching who felt this way, what would you say?”
She looked at me and smiled. With that unmistakable missionary spirit and conviction, she said, “President, that is easy. I would tell her that the Savior knows her perfectly. I would tell her that He lives. He loves you. You are good enough, and you’ve got this!”
With a little chuckle she said, “I guess if that applies to our friends, then it also applies to me.”
Read more →
👤 General Authorities (Modern)
Humility
Love
Ministering
Priesthood
Unity
My Scripture Secret
Summary: As a new college student, the author struggled to finish the Book of Mormon despite many attempts. They began a disciplined routine of reading every weekday morning for 30 minutes. Over time, they felt increased peace, closeness to the Spirit, and lasting happiness, and realized they were gaining a testimony of the scriptures.
I can remember making many goals to complete the Book of Mormon. I made many attempts but would slowly lose interest and then start over again later. It wasn’t until my first year in college that I truly “experimented upon the word” (see Alma 32:27). I began getting up at 6:30 every weekday morning and reading for half an hour. Because I had an allotted time, I didn’t feel anxious to be done.
I began looking forward to reading the scriptures. After I read, I felt happy and peaceful. My whole day was affected. I could more easily keep a prayer in my heart. The Spirit stayed closer than before. My worries did not disappear, but my days really were happier.
I realized I was gaining a testimony of the scriptures. I had no idea that obeying the commandment to read the scriptures would bring me so many blessings. I felt as though I had been let in on a secret that only scripture readers knew.
Before I started my experiment, I didn’t really understand why we are commanded to read the scriptures, but I had a little faith—faith enough to read for a short time every day. And, as Alma taught, I gained a testimony.
I began looking forward to reading the scriptures. After I read, I felt happy and peaceful. My whole day was affected. I could more easily keep a prayer in my heart. The Spirit stayed closer than before. My worries did not disappear, but my days really were happier.
I realized I was gaining a testimony of the scriptures. I had no idea that obeying the commandment to read the scriptures would bring me so many blessings. I felt as though I had been let in on a secret that only scripture readers knew.
Before I started my experiment, I didn’t really understand why we are commanded to read the scriptures, but I had a little faith—faith enough to read for a short time every day. And, as Alma taught, I gained a testimony.
Read more →
👤 Young Adults
👤 Church Members (General)
Book of Mormon
Commandments
Conversion
Faith
Happiness
Holy Ghost
Obedience
Peace
Prayer
Scriptures
Testimony
Okay, Dad, Okay
Summary: The narrator joins drinking schoolmates for a high-speed canyon drive that ends in a terrifying crash, during which he prays. All survive, and they agree on a false story about swerving to miss a deer, which he repeats to his parents. The next day his father exposes the lie, shares that his mother prayed for protection, and testifies that God preserved his life for a purpose, deeply affecting the narrator.
However, there was one incident that changed the entire course of my life. One Saturday night I took the family car, and a companion and I went to a movie. Afterwards I drove to a local drive-in for a malt. In the parking lot we met three of my schoolmates. They were acting so jovial that I should have guessed something was not just right. It was Saturday night, and I wanted to be a good sport, so when they invited us to go for a ride with them, I agreed. My companion and I climbed in their back seat, and we all headed for the canyon.
Before long the driver was gunning the car up the narrow, windy road with reckless abandon, and I could see that they had all been drinking. There were times when I wanted to caution him to slow down, but I didn’t want to appear to be chicken.
We went several miles up the canyon, then turned around to come back. I learned the true meaning of fear as the driver began taking hairpin curves at an unsafe speed. Then it happened. The car flew off the road at high speed and struck a concrete abutment. As the car flipped over on its side and then onto its roof, we skidded down the road in a mixed-up bundle of humanity.
As I watched the sparks flying from the roof of the car, I reviewed my life—down to the last wasted opportunity and foolish act. I prayed too. I don’t remember what I prayed for, but it must have been a prayer of desperation, a plea for life and a chance to change. After skidding down the road for several hundred feet, the car came to a jarring stop against a large cottonwood tree that stood above the river.
Miraculously, no one was seriously hurt. Suddenly sober, the driver and his companions began concocting a story to make the accident look less incriminating. It was agreed that the driver had swerved off the road to avoid hitting a deer. To my shame, I agreed to this lie, and later that night I told it to my parents. They believed their son.
The next day dad insisted we go to the scene of the accident. When he saw where the car had struck the abutment, he knew at once that the story of the deer was pure fiction. Back home, dad sat me down across the table from him. He was very serious.
“Son,” he said in a voice that was touched with emotion, “the night of the accident your mother and I kneeled at your bedside and your mother asked the Lord to protect you and your companions. She said she had a feeling you needed help.”
It took him a few moments to control his emotions; then he continued. “Today we thank God for preserving your life, and we have come to the conclusion that he has a mission for you. This could have been a day of sadness for us; instead, it is a day of rejoicing. Our family is still together, but only by the grace of God.”
I went into my room and lay on the bed. “Okay, dad, okay,” I thought, only this time I thought it with love and appreciation. “You have put something into my heart that was never there before—an understanding of your love and the love of my Heavenly Father.” I spent that night riding upside down, watching the sparks fly up from the road, and feeling the closeness of death. I was glad when morning came with its warm sunshine.
Before long the driver was gunning the car up the narrow, windy road with reckless abandon, and I could see that they had all been drinking. There were times when I wanted to caution him to slow down, but I didn’t want to appear to be chicken.
We went several miles up the canyon, then turned around to come back. I learned the true meaning of fear as the driver began taking hairpin curves at an unsafe speed. Then it happened. The car flew off the road at high speed and struck a concrete abutment. As the car flipped over on its side and then onto its roof, we skidded down the road in a mixed-up bundle of humanity.
As I watched the sparks flying from the roof of the car, I reviewed my life—down to the last wasted opportunity and foolish act. I prayed too. I don’t remember what I prayed for, but it must have been a prayer of desperation, a plea for life and a chance to change. After skidding down the road for several hundred feet, the car came to a jarring stop against a large cottonwood tree that stood above the river.
Miraculously, no one was seriously hurt. Suddenly sober, the driver and his companions began concocting a story to make the accident look less incriminating. It was agreed that the driver had swerved off the road to avoid hitting a deer. To my shame, I agreed to this lie, and later that night I told it to my parents. They believed their son.
The next day dad insisted we go to the scene of the accident. When he saw where the car had struck the abutment, he knew at once that the story of the deer was pure fiction. Back home, dad sat me down across the table from him. He was very serious.
“Son,” he said in a voice that was touched with emotion, “the night of the accident your mother and I kneeled at your bedside and your mother asked the Lord to protect you and your companions. She said she had a feeling you needed help.”
It took him a few moments to control his emotions; then he continued. “Today we thank God for preserving your life, and we have come to the conclusion that he has a mission for you. This could have been a day of sadness for us; instead, it is a day of rejoicing. Our family is still together, but only by the grace of God.”
I went into my room and lay on the bed. “Okay, dad, okay,” I thought, only this time I thought it with love and appreciation. “You have put something into my heart that was never there before—an understanding of your love and the love of my Heavenly Father.” I spent that night riding upside down, watching the sparks fly up from the road, and feeling the closeness of death. I was glad when morning came with its warm sunshine.
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👤 Parents
👤 Youth
👤 Friends
Adversity
Agency and Accountability
Conversion
Death
Faith
Family
Gratitude
Honesty
Miracles
Prayer
Repentance
Sin
Temptation
Testimony
Young Men
Home Evening Doesn’t Have to Be Perfect
Summary: A family begins an unprepared family home evening after church, but the children step up and contribute, including a creative lesson about the Book of Mormon. The evening features music, a simple treasure-hunt lesson, scripture discussion, a guessing game, and refreshments. Though imperfect and occasionally chaotic, the experience strengthens the family and yields practical lessons for future home evenings.
None of us had prepared for family home evening. We realized that fact on Sunday morning as we drove to church. Unfortunately, our schedules were such that we could hold home evenings only on Sunday afternoons. Five-year-old Drew immediately announced that he would make popcorn for refreshments. Stuart, our 12-year-old, groaned when we reminded him he was responsible for the lesson and game. It sounded as though the special talent assignment wouldn’t be so special either.
A meeting kept the children and me after church while my wife, Sandi, played the piano for the choir. On the way home, Stuart informed us that while we were waiting, he had checked out a family home evening manual from the meetinghouse library and was ready with the lesson. Things were starting to look up.
That afternoon, seven-year-old Curt welcomed everyone and called on Holly, our two-year-old, to say the opening prayer. Right then, Holly was breaking a house rule by trying to get into Sandi’s piano-teaching materials. We coaxed her up front, where I tried to help her with the prayer. She would say only, “Amen.” We then discovered that her diaper needed changing, so Sandi took her out.
The boys and I discussed how we were going to attend Stuart’s jazz band concert, watch Drew and Curt’s ball game, and give Sandi time to complete a project at the Church cannery—all on Wednesday night. Sandi and Holly returned in time to hear and approve our plan.
Curt then announced talent time. While Holly played a few random notes on the piano, 10-year-old Spencer played his most recent piece on the bass. Then Sandi and Stuart played a lively piano duet.
We had spent so much time on the concert that we all agreed when Sandi suggested we keep family singing to just one song. She got out a songbook and played a march. Stuart and I moved to the piano to sing over her shoulder, the three little ones marched noisily around the living room, and Spencer lay on the couch.
We enjoyed the singing so much we begged Sandi to play another song. We sang again, and Spencer joined us at the piano while the little ones expanded their march route to include the upstairs bedrooms and a few bounces on the couch. Sandi continued to play while I made sure the bounces were deleted from the parade route. We sang three more songs.
Stuart’s lesson began with a treasure hunt. We followed some paper arrows he had previously placed on the floor to two covered baskets, a smaller one on top bearing a large paper X. The kids crowded around as we opened the small basket—labeled “Hidden Treasure of Goodies”—and all enjoyed a piece of candy. Stuart then opened the large basket—labeled “Hidden Spiritual Treasure.” Inside was a copy of the Book of Mormon.
Stuart told us that the Book of Mormon had been a “hidden treasure.” He asked what that meant, and Curt and Spencer took turns telling how Joseph Smith obtained the gold plates from their hiding place in the Hill Cumorah. Sandi and I sat back and listened while the kids answered Stuart’s questions and Holly wandered off downstairs to find some other treasure. She came back with some cards from a board game. We ignored her because she wasn’t bothering anyone. The discussion went on briefly while Holly made several more trips downstairs. Drew lost interest and began to play quietly with Holly and her cards. Stuart concluded with his testimony of the Book of Mormon and challenged each of us to read it every day for a month. He gave us charts to record our reading.
Spencer commented that he and his friend Adam had been looking at the Old Testament after Primary that day and had found a passage that said, “Truth shall spring out of the earth” (Ps. 85:11). He got his Bible and read the passage, explaining that he’d learned the verse was talking about the Book of Mormon.
The discussion was now informal and spontaneous. Curt had lost interest and was playing with Holly and Drew. I pointed out that there are other biblical phrases referring to the Book of Mormon and its below-ground hiding place. We read, “And thy voice shall be, as of one that hath a familiar spirit, out of the ground, and thy speech shall whisper out of the dust” (Isa. 29:4).
Spencer commented that other churches would not interpret these passages in the same way. For this reason, he said, we need a spiritual witness that the Book of Mormon is the word of God. That inspired me to ask Stuart how he had received his testimony of the Book of Mormon. He replied that he had received it through study and prayer. After some searching, he read us the promise in Moroni 10:3–5 [Moro. 10:3–5].
Stuart’s lesson, one of our better ones, had now gone on for about 20 minutes, and the three smaller children were starting to fight over the game cards. Since Stuart hadn’t planned any games to go along with the lesson, someone suggested we play our favorite guessing game using only Book of Mormon stories.
Stuart climbed onto the piano bench and preached while dodging imaginary stones and arrows. We quickly guessed Samuel the Lamanite. I acted out Enos hunting in the forest and praying all day. Sandi dug a pit and buried her sword; we recognized the Ammonites. The smaller kids could think only of Bible stories, so we used the illustrated Book of Mormon Stories to help. We eventually had pantomimes of Ammon defending King Lamoni’s flocks and Christ appearing to the brother of Jared. This game can go on all night at our house, but we stopped after one round.
Spencer, Drew, and I popped popcorn, and Sandi mixed some punch. We talked around the table until the popcorn was gone. Everyone liked Stuart’s suggestion that we plan a time to go to the park to run and walk, so we organized a family outing while we sat around the table. Later on, at bedtime, we had family prayer.
Although our home evening wasn’t perfect, it was a good one for us. We enjoyed being together, we learned a few things, everyone participated at least part of the time, and most participated most of the time.
A meeting kept the children and me after church while my wife, Sandi, played the piano for the choir. On the way home, Stuart informed us that while we were waiting, he had checked out a family home evening manual from the meetinghouse library and was ready with the lesson. Things were starting to look up.
That afternoon, seven-year-old Curt welcomed everyone and called on Holly, our two-year-old, to say the opening prayer. Right then, Holly was breaking a house rule by trying to get into Sandi’s piano-teaching materials. We coaxed her up front, where I tried to help her with the prayer. She would say only, “Amen.” We then discovered that her diaper needed changing, so Sandi took her out.
The boys and I discussed how we were going to attend Stuart’s jazz band concert, watch Drew and Curt’s ball game, and give Sandi time to complete a project at the Church cannery—all on Wednesday night. Sandi and Holly returned in time to hear and approve our plan.
Curt then announced talent time. While Holly played a few random notes on the piano, 10-year-old Spencer played his most recent piece on the bass. Then Sandi and Stuart played a lively piano duet.
We had spent so much time on the concert that we all agreed when Sandi suggested we keep family singing to just one song. She got out a songbook and played a march. Stuart and I moved to the piano to sing over her shoulder, the three little ones marched noisily around the living room, and Spencer lay on the couch.
We enjoyed the singing so much we begged Sandi to play another song. We sang again, and Spencer joined us at the piano while the little ones expanded their march route to include the upstairs bedrooms and a few bounces on the couch. Sandi continued to play while I made sure the bounces were deleted from the parade route. We sang three more songs.
Stuart’s lesson began with a treasure hunt. We followed some paper arrows he had previously placed on the floor to two covered baskets, a smaller one on top bearing a large paper X. The kids crowded around as we opened the small basket—labeled “Hidden Treasure of Goodies”—and all enjoyed a piece of candy. Stuart then opened the large basket—labeled “Hidden Spiritual Treasure.” Inside was a copy of the Book of Mormon.
Stuart told us that the Book of Mormon had been a “hidden treasure.” He asked what that meant, and Curt and Spencer took turns telling how Joseph Smith obtained the gold plates from their hiding place in the Hill Cumorah. Sandi and I sat back and listened while the kids answered Stuart’s questions and Holly wandered off downstairs to find some other treasure. She came back with some cards from a board game. We ignored her because she wasn’t bothering anyone. The discussion went on briefly while Holly made several more trips downstairs. Drew lost interest and began to play quietly with Holly and her cards. Stuart concluded with his testimony of the Book of Mormon and challenged each of us to read it every day for a month. He gave us charts to record our reading.
Spencer commented that he and his friend Adam had been looking at the Old Testament after Primary that day and had found a passage that said, “Truth shall spring out of the earth” (Ps. 85:11). He got his Bible and read the passage, explaining that he’d learned the verse was talking about the Book of Mormon.
The discussion was now informal and spontaneous. Curt had lost interest and was playing with Holly and Drew. I pointed out that there are other biblical phrases referring to the Book of Mormon and its below-ground hiding place. We read, “And thy voice shall be, as of one that hath a familiar spirit, out of the ground, and thy speech shall whisper out of the dust” (Isa. 29:4).
Spencer commented that other churches would not interpret these passages in the same way. For this reason, he said, we need a spiritual witness that the Book of Mormon is the word of God. That inspired me to ask Stuart how he had received his testimony of the Book of Mormon. He replied that he had received it through study and prayer. After some searching, he read us the promise in Moroni 10:3–5 [Moro. 10:3–5].
Stuart’s lesson, one of our better ones, had now gone on for about 20 minutes, and the three smaller children were starting to fight over the game cards. Since Stuart hadn’t planned any games to go along with the lesson, someone suggested we play our favorite guessing game using only Book of Mormon stories.
Stuart climbed onto the piano bench and preached while dodging imaginary stones and arrows. We quickly guessed Samuel the Lamanite. I acted out Enos hunting in the forest and praying all day. Sandi dug a pit and buried her sword; we recognized the Ammonites. The smaller kids could think only of Bible stories, so we used the illustrated Book of Mormon Stories to help. We eventually had pantomimes of Ammon defending King Lamoni’s flocks and Christ appearing to the brother of Jared. This game can go on all night at our house, but we stopped after one round.
Spencer, Drew, and I popped popcorn, and Sandi mixed some punch. We talked around the table until the popcorn was gone. Everyone liked Stuart’s suggestion that we plan a time to go to the park to run and walk, so we organized a family outing while we sat around the table. Later on, at bedtime, we had family prayer.
Although our home evening wasn’t perfect, it was a good one for us. We enjoyed being together, we learned a few things, everyone participated at least part of the time, and most participated most of the time.
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👤 Parents
👤 Children
👤 Youth
Book of Mormon
Children
Family
Family Home Evening
Joseph Smith
Music
Parenting
Prayer
Scriptures
Teaching the Gospel
Testimony
Considering Remarriage Later in Life?
Summary: Elder Gerrit W. Gong shared about a female ancestor left with five young children when her husband and oldest son died days apart. She remained a widow for 47 years, raised her family with help from local leaders and members, and covenanted never to complain. The Lord helped her, and she kept her promise.
Elder Gong noted that faith and covenant-keeping and rich blessings are very much available for those who choose not to remarry after the loss of a spouse. He tells about one of his family’s progenitors who “was left with five young children when her husband and oldest son both died suddenly just days apart. A widow for 47 years, Gram raised her family with sustaining love from local leaders and members. During those many years, Gram promised the Lord if He would help her, she would never complain. The Lord helped her. She never complained.”
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👤 General Authorities (Modern)
👤 Parents
👤 Church Members (General)
Adversity
Covenant
Death
Faith
Family
Grief
Love
Ministering
Single-Parent Families
Testimony
Summary: President Hinckley recounts the story of David and Tomasa Castañeda near Torreón, Mexico. Once living in poverty on a small ranch, they were taught by missionaries, baptized, and moved into a new line of work that prospered as they paid tithing and lived the gospel. Their children served missions, they donated land for a chapel, and the family regularly serves in the temple. Their influence led many relatives and friends to join the Church, standing as a testimony of the Lord's power to transform lives.
Let me tell you a story that I heard recently in Mexico. In Torreón I was driven about in the fine automobile that belonged to the man of whom I speak. His name is David Castañeda.
Thirty years ago he, his wife, Tomasa, and their children lived on a dry little run-down ranch near Torreón. They owned 30 chickens, 2 pigs, and 1 thin horse. The chickens provided a few eggs to sustain them and the means whereby to earn an occasional peso. They walked in poverty. Then the missionaries called on them. Sister Castañeda said, “The elders took the blinders from our eyes and brought light into our lives. We knew nothing of Jesus Christ. We knew nothing of God until they came.”
She had two years of schooling, her husband none. The elders taught them, and they were eventually baptized. They moved into the little town of Bermejillo. They were fortuitously led into the junk business, buying wrecked automobiles. This led to association with insurance companies and others. They gradually built a prosperous business in which the father and his five sons worked. With simple faith they paid their tithing. They put their trust in the Lord. They lived the gospel. They served wherever called to do so. Four of their sons and three of their daughters filled missions. The youngest son is presently serving in Oaxaca. They have now built a very substantial business and have been prospered therein. They have been taunted by their critics. Their answer is a testimony of the power of the Lord in their lives.
Some 200 of their family and friends have joined the Church due to their influence. Over 30 sons and daughters of family and friends have served missions. They donated the land on which a chapel now stands.
The children, now grown to maturity, and the parents take turns going to Mexico City each month, there to work in the temple. They stand as a living testimony of the great power of this work of the Lord to lift and change people. They are typical of thousands upon thousands throughout the world who experience the miracle of Mormonism as a testimony of the divinity of the work comes into their lives.
Thirty years ago he, his wife, Tomasa, and their children lived on a dry little run-down ranch near Torreón. They owned 30 chickens, 2 pigs, and 1 thin horse. The chickens provided a few eggs to sustain them and the means whereby to earn an occasional peso. They walked in poverty. Then the missionaries called on them. Sister Castañeda said, “The elders took the blinders from our eyes and brought light into our lives. We knew nothing of Jesus Christ. We knew nothing of God until they came.”
She had two years of schooling, her husband none. The elders taught them, and they were eventually baptized. They moved into the little town of Bermejillo. They were fortuitously led into the junk business, buying wrecked automobiles. This led to association with insurance companies and others. They gradually built a prosperous business in which the father and his five sons worked. With simple faith they paid their tithing. They put their trust in the Lord. They lived the gospel. They served wherever called to do so. Four of their sons and three of their daughters filled missions. The youngest son is presently serving in Oaxaca. They have now built a very substantial business and have been prospered therein. They have been taunted by their critics. Their answer is a testimony of the power of the Lord in their lives.
Some 200 of their family and friends have joined the Church due to their influence. Over 30 sons and daughters of family and friends have served missions. They donated the land on which a chapel now stands.
The children, now grown to maturity, and the parents take turns going to Mexico City each month, there to work in the temple. They stand as a living testimony of the great power of this work of the Lord to lift and change people. They are typical of thousands upon thousands throughout the world who experience the miracle of Mormonism as a testimony of the divinity of the work comes into their lives.
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👤 Missionaries
👤 Parents
👤 Children
👤 Church Members (General)
Adversity
Baptism
Conversion
Employment
Faith
Family
Missionary Work
Self-Reliance
Service
Temples
Testimony
Tithing
Helping Others Receive the Lord’s Healing
Summary: While facing breast cancer, job loss, and public responsibilities, the author’s counselors, bishop, and husband shared her burdens. Her counselors and bishop took on church responsibilities, and her husband assumed many household duties. She felt humbled to see her burdens shared by many exercising the healer’s art.
When I was diagnosed with breast cancer, I was serving as Relief Society president and running for reelection to our city council. My husband had lost his job, and we were hit with many other serious trials during this time. My counselors took to heart “bearing one another’s burdens” and helped spread the load I was carrying. My bishop took on some of my responsibilities. My husband took over many duties of cooking and homemaking. It was truly humbling to see that my burdens were not taken away but instead were shared by many, many people who exercised the healer’s art.
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👤 Church Leaders (Local)
👤 Other
Adversity
Bishop
Family
Health
Ministering
Relief Society
And the Winner Is …
Summary: A father recounts his daughter Brenda's severe leg surgery, long recovery, and relearning to walk. Six years later, she joins her high school cross-country team and struggles through a race, finishing last and disappointed. Her father comforts her, reminding her of how far she has come, emphasizing that not giving up is a true measure of winning.
The doctor said surgery was the only answer. Brenda’s legs were so crooked she would stumble and trip over her own feet.
He cut through both leg bones just above the knees, turning each one a quarter turn outward, pinning the bones together. Brenda was in a body cast from her stomach to her toes with a brace separating her feet. She was confined to bed.
Brenda endured the pain and inconvenience for three long, hot summer months. Everywhere the family went, Brenda went in the portable hospital bed in the back of the pickup truck. The graffiti her friends had so plainly written on the cast was worn and blurry by the time it was ready to cut away the plaster.
Brenda progressed to a wheelchair, then crutches, and then like a one-year-old child she had to learn to walk all over again. After months of therapy, hot pools, and determination, Brenda was walking again. That was six years ago, and Brenda now walks and runs like a normal person. Only the scars give evidence of the surgery.
Today at Sugarhouse Park, I watched Brenda start the cross-country race for high school girls. She had made her high school track team just three weeks earlier. After the start, I hurried up to the high school track where the race would finish. After what seemed an eternity, the first girl entered the track, and then shortly behind her dozens of other racers from all over the state headed for the finish line. It seemed like everyone had finished, but there was no sign of Brenda. Had her legs given out? Had she fallen because of cramps? Did she just not make it?
People started leaving the bleachers, and still no sign of Brenda. Then in the distance, slowly running against the crowds of people leaving the stadium, appeared Brenda. She looked exhausted. Would she finish?
I ran to the finish line, hoping she would make it. As she crossed the line, a look of disappointment showed on her face. As I took her in my arms, she cried out, “Dad, I’m sorry I didn’t do better.”
As the tears rolled down our cheeks, I told her I couldn’t have been prouder. “Six years ago you couldn’t even walk, and today you finished a three-mile race.”
It’s not only the one who comes in first who is a winner, but it’s also the one who won’t give up—the one who runs with legs and heart and determination.
He cut through both leg bones just above the knees, turning each one a quarter turn outward, pinning the bones together. Brenda was in a body cast from her stomach to her toes with a brace separating her feet. She was confined to bed.
Brenda endured the pain and inconvenience for three long, hot summer months. Everywhere the family went, Brenda went in the portable hospital bed in the back of the pickup truck. The graffiti her friends had so plainly written on the cast was worn and blurry by the time it was ready to cut away the plaster.
Brenda progressed to a wheelchair, then crutches, and then like a one-year-old child she had to learn to walk all over again. After months of therapy, hot pools, and determination, Brenda was walking again. That was six years ago, and Brenda now walks and runs like a normal person. Only the scars give evidence of the surgery.
Today at Sugarhouse Park, I watched Brenda start the cross-country race for high school girls. She had made her high school track team just three weeks earlier. After the start, I hurried up to the high school track where the race would finish. After what seemed an eternity, the first girl entered the track, and then shortly behind her dozens of other racers from all over the state headed for the finish line. It seemed like everyone had finished, but there was no sign of Brenda. Had her legs given out? Had she fallen because of cramps? Did she just not make it?
People started leaving the bleachers, and still no sign of Brenda. Then in the distance, slowly running against the crowds of people leaving the stadium, appeared Brenda. She looked exhausted. Would she finish?
I ran to the finish line, hoping she would make it. As she crossed the line, a look of disappointment showed on her face. As I took her in my arms, she cried out, “Dad, I’m sorry I didn’t do better.”
As the tears rolled down our cheeks, I told her I couldn’t have been prouder. “Six years ago you couldn’t even walk, and today you finished a three-mile race.”
It’s not only the one who comes in first who is a winner, but it’s also the one who won’t give up—the one who runs with legs and heart and determination.
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👤 Parents
👤 Youth
Adversity
Courage
Disabilities
Endure to the End
Family
Health
Patience
The Road to Jericho
Summary: As a boy, the narrator accompanied his father on Sabbath visits to an arthritic uncle who could not walk. The father gently carried the uncle to their old car and took him for short Sunday drives. This quiet routine demonstrated compassion and left a lasting legacy of love for the child.
My father worked long and hard practically every day of his life. I’m certain that on the Sabbath he would have enjoyed just being at home. Rather, he visited elderly family members and brought cheer into their lives.
One was his uncle, who was crippled by arthritis so severe that he could not walk or care for himself. On a Sunday afternoon Dad would say to me, “Come along, Tommy; let’s take Uncle Elias for a short drive.” Boarding the old 1928 Oldsmobile, we would proceed to Eighth West, where, at the home of Uncle Elias, I would wait in the car while Dad went inside. Soon he would emerge from the house, carrying his crippled uncle in his arms like a china doll. I then would open the door and watch how tenderly and with what affection my father would place Uncle Elias in the front seat so that he would have a fine view, while I occupied the rear seat.
The drive was brief and the conversation limited, but oh, what a legacy of love! Father never read to me from the Bible about the good Samaritan. Rather, he took me with him and Uncle Elias in that old 1928 Oldsmobile along the road to Jericho.
One was his uncle, who was crippled by arthritis so severe that he could not walk or care for himself. On a Sunday afternoon Dad would say to me, “Come along, Tommy; let’s take Uncle Elias for a short drive.” Boarding the old 1928 Oldsmobile, we would proceed to Eighth West, where, at the home of Uncle Elias, I would wait in the car while Dad went inside. Soon he would emerge from the house, carrying his crippled uncle in his arms like a china doll. I then would open the door and watch how tenderly and with what affection my father would place Uncle Elias in the front seat so that he would have a fine view, while I occupied the rear seat.
The drive was brief and the conversation limited, but oh, what a legacy of love! Father never read to me from the Bible about the good Samaritan. Rather, he took me with him and Uncle Elias in that old 1928 Oldsmobile along the road to Jericho.
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👤 Parents
👤 Children
👤 Other
Charity
Disabilities
Family
Sabbath Day
Service
My Family:All Together Family
Summary: Three teenagers and a nine-year-old all came down with chicken pox during the last week of summer vacation and had to stay together at home for over a week. They learned to get along, used humor to cope by comparing rashes and imagining funny scenarios, and became closer. The experience also led them to be more specific in their prayers.
Lately our family had been praying to strengthen the family bond. The answer to our prayer really came in a shocking way. Can you imagine this? Three teenagers and a nine-year-old down with the chicken pox the last week of summer vacation. We had to live together 24 hours a day in the same house for a week and a half straight. That was a trial! We all learned to get along. Each day we compared our skin to see whose was worse. My oldest brother won. We made this awful experience fun. We talked about walking down the beach looking like this in our swimsuits and other crazy ideas that made the situation seem funny. Unfortunately it did not ease the itch. We decided to be more specific when we prayed. We are all involved with each others’ lives and feelings. We are now closer than ever.
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👤 Youth
👤 Children
Adversity
Family
Health
Prayer
Unity
FYI:For Your Information
Summary: Fifteen-year-old Kathy Hart from Albuquerque set a goal to represent the U.S. in the 1976 Olympics in track and field. Excelling since sixth grade, she competed in many events and achieved notable records, qualifying for and competing in the Olympic trials where she placed seventh in the women’s high jump. She continued to improve, setting state records and achieving the highest women’s jumps in New Mexico.
Kathy Hart, fifteen-year-old Latter-day Saint from Albuquerque, New Mexico, has a fabulous goal for the future, and she could very well reach it. Kathy wants to represent the United States in the 1976 Olympics—her skill, track and field. Kathy first began to excel in track and field in the sixth grade. She now takes part in many meets each year, participating in relays, hurdles, the 220 yard dash, the high jump and long jump, and the pentathlon. Kathy has a long list of accomplishments to her credit by now, including the third best long jump-high jump combination in women’s track and field history in 1971 and ninth over all in the national high jump finals where she equaled the winning jump of five feet, four inches.
In 1972 Kathy participated in the Girl’s National and Women’s National track meets in Canton, Ohio, jumping five feet, five inches in both meets. This qualified her to compete in the Olympic trials in the women’s high jump in Frederick, Maryland. At the trials she once again jumped five feet, five inches and placed seventh among the women high jumpers. Kathy was the youngest woman high jumper at the Olympic trials and one of three fifteen-year-old girls participating in the whole women’s division of the trials. Since that time Kathy has jumped five feet, six inches in a regional track meet held in El Paso, Texas. She has jumped higher than any other woman in track and field from the state of New Mexico and has held the thirteen-, fourteen-, and fifteen-year-old state high jump records.
In 1972 Kathy participated in the Girl’s National and Women’s National track meets in Canton, Ohio, jumping five feet, five inches in both meets. This qualified her to compete in the Olympic trials in the women’s high jump in Frederick, Maryland. At the trials she once again jumped five feet, five inches and placed seventh among the women high jumpers. Kathy was the youngest woman high jumper at the Olympic trials and one of three fifteen-year-old girls participating in the whole women’s division of the trials. Since that time Kathy has jumped five feet, six inches in a regional track meet held in El Paso, Texas. She has jumped higher than any other woman in track and field from the state of New Mexico and has held the thirteen-, fourteen-, and fifteen-year-old state high jump records.
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👤 Youth
👤 Church Members (General)
Young Women
Abby Ruth
Summary: After an emergency cesarean section, the parents learn their baby, Abby Ruth, has no brain and is not expected to live long. Though overwhelmed by her condition and the demands of caring for her, they eventually receive spiritual reassurance that placing her in a state training school is the right decision.
Years later, the mother reflects that Abby became an important part of their family and a source of growth in love and faith. The story concludes with gratitude for Heavenly Father’s help and the hope of being together eternally as a family.
“We have bad news about your baby,” the doctor said gravely.
As I looked from him to my husband, Randy, I realized that the condition of our unborn child must be very serious.
Hydrocephalus was the term the doctor used—water on the brain. The extent of brain damage would be determined by how long the condition had existed. He assured us that it probably had not existed very long, since he had not detected the enlarged head in any of my physical checkups. But the only course of action was an emergency cesarean section.
The doctor continued in his low monotone. He kept calling me a “high-risk” cesarean. He said that in cases like mine it is sometimes necessary to destroy the baby in order to save the mother.
Randy gave me and our unborn child a blessing. He had become an elder only a little over a month before (we had been sealed in the temple just two weeks earlier), and this was his first opportunity to exercise his priesthood. I received that blessing with renewed gratitude for him and his efforts to become worthy. Soon afterward, a calm feeling came over me and I knew that both the baby and I would live.
I vaguely remember being wheeled into the operating room, and then—an empty void. The next sound I heard was a baby’s cry in the distance. A nurse said, “It’s a girl. Do you want to see her?”
“No!” I squeezed my eyes shut. Suddenly I was too terrified to look at her, panicking because I was so unprepared for this change of events. When they quietly took her away, I was relieved, but at the same time I felt terribly guilty.
At 1:30 A.M., I woke suddenly. The hospital room was dark except for the diffused light of the full moon coming through the window. I called for the nurse and asked for something for the searing pain my body felt. Then I asked for my baby. When she brought her, my first thought was “Angela!” The baby looked incredibly like our oldest daughter. Her head was enlarged, but to me she was beautiful.
I lay awake for a long time after the nurse took her away. So many thoughts raced through my dull, aching mind. “Please, Father,” I pleaded, “help my baby!”
I cried long into that sleepless night, until I saw the darkness slowly begin to fade into morning through the window.
All that day Randy and I waited for the neurosurgeon to arrive with word about our baby’s test results. When he finally came at 10:30 P.M., he spoke in a cold, deliberate voice:
“Your daughter has no chance for a normal life,” he said bluntly. “She has no brain.”
Mere words can’t describe how we felt. I was stunned by his callousness as he continued, seemingly oblivious of the torture Randy and I were suffering.
“Her brain simply never formed. All she has is the brain stem, which is the bare minimum necessary to keep her alive. It controls all the involuntary functions—the heart, respiration, digestive system, and reflexes. She will never roll over or crawl or walk. She will not advance in any way. She’s blind and deaf. She will never respond to you in any way, and she will have to be fed through a tube.”
He guessed that she would live about six months at the most.
When he walked out of that hospital room, all our hopes for our baby girl left with him. Randy and I threw our arms around each other and struggled to pull our shattered emotions back together. We had tried to prepare ourselves for the news that she might be retarded, but we had never dreamed it would be this. It felt like the entire weight of the world had crashed down on top of us.
When Abby Ruth, as we named her, was three days old I had held her only a few times, and that all-important bonding relationship between mother and child hadn’t taken place. Late that night, feeling forced into making a decision that I didn’t want to make, I walked down to the intensive care nursery to see her. I stood next to her bassinet and watched her stare blankly into space. One of the nurses came to stand next to me, and I shook my head sadly.
“The poor little thing doesn’t have any idea of what’s going on, does she?” I asked quietly.
The nurse turned to me and spoke with conviction. “Maybe her mind doesn’t know, but her spirit does.”
That simple statement hit me with a tremendous impact. Why hadn’t I thought of that before?
Later that night I dreamed that a beautiful young woman with long, waving blonde hair and dressed in a flowing white robe came walking toward me through a mist, with arms outstretched to greet me. I knew then that when my time comes and I leave this world, Abby will be there waiting for me in all her perfection. Knowing that, how could I turn away from her in her hour of need?
Once home, we found that Abby seemed to respond more than the neurosurgeon had predicted. However, it wasn’t long before her head began to enlarge rapidly, and the neurosurgeon had to install a small tube device to drain excess fluid. He felt it was unnecessary surgery, but for us to stand by and do nothing would have meant watching her suffer a slow, agonizing death. We couldn’t have borne that. She had a heart murmur, and we despaired that she might not make it through the surgery, but we felt we had no alternative.
Abby withstood the operation valiantly, and we marveled. What kept her alive? Eventually her appetite improved and she began to gain weight.
I noticed almost immediately when she came home again that she could hear, and we were very encouraged. But it soon proved more of a problem than a blessing. She reacted violently to the slightest sound. More than once I walked into her room and spoke softly to her, only to have her turn purple with her screaming. She had no way of relating to the different noises around her, and they terrified her.
That was the beginning of the hardest summer of our lives. Abby Ruth was up all night long, night after night, crying until Randy and I thought we would lose our minds. Many times she screamed all night until 5:00 or 6:00 A.M., then finally went to sleep. By 10:30 or 11:00 A.M., I had to force myself to go check her. What if she was dead? What would I do? I knew that how I reacted to such a situation would deeply affect my other two daughters, and the pressure became more than I could handle.
Finally, I had reached the point where a complete breakdown for me was not far off. Near the end of September we made an appointment with the chief of staff at the state training school for the handicapped, hoping to get some kind of help.
The staff at the state school were very receptive. At last we found people who really understood what we had been going through. They offered to take her, to give us one week’s rest.
At the end of that week, the same pattern began again. She cried constantly, day and night, and many were the times that we stood next to her crib or held her and cried right along with her. I felt so helpless, and I could see no end in sight. “What kind of life is this?” I asked myself. My two older children were beginning to suffer from neglect, and so was my marriage.
Another major decision had to be made, but Randy and I disagreed. He felt that placing Abby at the state school would be the same as deserting her. I looked on it as our only chance to return to a normal life and continue with our family; it would be impossible for me to go on giving her the twenty-four-hour care that she needed.
I couldn’t help but feel that I had failed her, though, and in my grief I turned to Heavenly Father. He knew the whole story, but I repeated it all to him on my knees late one night. I prayed longer and more earnestly that night than ever before. When I was finally finished, I crawled into bed and, feeling completely drained, leaned back against my pillow, staring into the darkness that surrounded me.
It was then that I received my answer. It came clearly and distinctly, a soothing response to my prayers and heartache. Not only should we place Abby Ruth in the state training school, we need not worry about her. She would understand why we made the decision to place her in the school.
Perhaps other parents in a similar situation would have received different direction. I only know that our answer came from Heavenly Father, and we trusted that He knew our situation and had inspired us to act appropriately.
On 1 November 1980, Abby became a permanent resident at the state training school. We’ve never regretted having her home with us as long as we did. Because of that, she became an integral part of our family.
As I look back on the events in our lives that led up to Abby’s birth, I realize that Heavenly Father helped make the trial as easy as possible to bear. Our ward was filled with loving, caring people and a wonderful bishop. He touched our hearts with the gospel and its covenants. For these blessings, I will be forever grateful.
With our Heavenly Father’s help, we’ve come to look on Abby as our own personal learning and growing experience in love and faith. She has given us extra incentive to strive to be worthy so that our family can be together eternally.
As I looked from him to my husband, Randy, I realized that the condition of our unborn child must be very serious.
Hydrocephalus was the term the doctor used—water on the brain. The extent of brain damage would be determined by how long the condition had existed. He assured us that it probably had not existed very long, since he had not detected the enlarged head in any of my physical checkups. But the only course of action was an emergency cesarean section.
The doctor continued in his low monotone. He kept calling me a “high-risk” cesarean. He said that in cases like mine it is sometimes necessary to destroy the baby in order to save the mother.
Randy gave me and our unborn child a blessing. He had become an elder only a little over a month before (we had been sealed in the temple just two weeks earlier), and this was his first opportunity to exercise his priesthood. I received that blessing with renewed gratitude for him and his efforts to become worthy. Soon afterward, a calm feeling came over me and I knew that both the baby and I would live.
I vaguely remember being wheeled into the operating room, and then—an empty void. The next sound I heard was a baby’s cry in the distance. A nurse said, “It’s a girl. Do you want to see her?”
“No!” I squeezed my eyes shut. Suddenly I was too terrified to look at her, panicking because I was so unprepared for this change of events. When they quietly took her away, I was relieved, but at the same time I felt terribly guilty.
At 1:30 A.M., I woke suddenly. The hospital room was dark except for the diffused light of the full moon coming through the window. I called for the nurse and asked for something for the searing pain my body felt. Then I asked for my baby. When she brought her, my first thought was “Angela!” The baby looked incredibly like our oldest daughter. Her head was enlarged, but to me she was beautiful.
I lay awake for a long time after the nurse took her away. So many thoughts raced through my dull, aching mind. “Please, Father,” I pleaded, “help my baby!”
I cried long into that sleepless night, until I saw the darkness slowly begin to fade into morning through the window.
All that day Randy and I waited for the neurosurgeon to arrive with word about our baby’s test results. When he finally came at 10:30 P.M., he spoke in a cold, deliberate voice:
“Your daughter has no chance for a normal life,” he said bluntly. “She has no brain.”
Mere words can’t describe how we felt. I was stunned by his callousness as he continued, seemingly oblivious of the torture Randy and I were suffering.
“Her brain simply never formed. All she has is the brain stem, which is the bare minimum necessary to keep her alive. It controls all the involuntary functions—the heart, respiration, digestive system, and reflexes. She will never roll over or crawl or walk. She will not advance in any way. She’s blind and deaf. She will never respond to you in any way, and she will have to be fed through a tube.”
He guessed that she would live about six months at the most.
When he walked out of that hospital room, all our hopes for our baby girl left with him. Randy and I threw our arms around each other and struggled to pull our shattered emotions back together. We had tried to prepare ourselves for the news that she might be retarded, but we had never dreamed it would be this. It felt like the entire weight of the world had crashed down on top of us.
When Abby Ruth, as we named her, was three days old I had held her only a few times, and that all-important bonding relationship between mother and child hadn’t taken place. Late that night, feeling forced into making a decision that I didn’t want to make, I walked down to the intensive care nursery to see her. I stood next to her bassinet and watched her stare blankly into space. One of the nurses came to stand next to me, and I shook my head sadly.
“The poor little thing doesn’t have any idea of what’s going on, does she?” I asked quietly.
The nurse turned to me and spoke with conviction. “Maybe her mind doesn’t know, but her spirit does.”
That simple statement hit me with a tremendous impact. Why hadn’t I thought of that before?
Later that night I dreamed that a beautiful young woman with long, waving blonde hair and dressed in a flowing white robe came walking toward me through a mist, with arms outstretched to greet me. I knew then that when my time comes and I leave this world, Abby will be there waiting for me in all her perfection. Knowing that, how could I turn away from her in her hour of need?
Once home, we found that Abby seemed to respond more than the neurosurgeon had predicted. However, it wasn’t long before her head began to enlarge rapidly, and the neurosurgeon had to install a small tube device to drain excess fluid. He felt it was unnecessary surgery, but for us to stand by and do nothing would have meant watching her suffer a slow, agonizing death. We couldn’t have borne that. She had a heart murmur, and we despaired that she might not make it through the surgery, but we felt we had no alternative.
Abby withstood the operation valiantly, and we marveled. What kept her alive? Eventually her appetite improved and she began to gain weight.
I noticed almost immediately when she came home again that she could hear, and we were very encouraged. But it soon proved more of a problem than a blessing. She reacted violently to the slightest sound. More than once I walked into her room and spoke softly to her, only to have her turn purple with her screaming. She had no way of relating to the different noises around her, and they terrified her.
That was the beginning of the hardest summer of our lives. Abby Ruth was up all night long, night after night, crying until Randy and I thought we would lose our minds. Many times she screamed all night until 5:00 or 6:00 A.M., then finally went to sleep. By 10:30 or 11:00 A.M., I had to force myself to go check her. What if she was dead? What would I do? I knew that how I reacted to such a situation would deeply affect my other two daughters, and the pressure became more than I could handle.
Finally, I had reached the point where a complete breakdown for me was not far off. Near the end of September we made an appointment with the chief of staff at the state training school for the handicapped, hoping to get some kind of help.
The staff at the state school were very receptive. At last we found people who really understood what we had been going through. They offered to take her, to give us one week’s rest.
At the end of that week, the same pattern began again. She cried constantly, day and night, and many were the times that we stood next to her crib or held her and cried right along with her. I felt so helpless, and I could see no end in sight. “What kind of life is this?” I asked myself. My two older children were beginning to suffer from neglect, and so was my marriage.
Another major decision had to be made, but Randy and I disagreed. He felt that placing Abby at the state school would be the same as deserting her. I looked on it as our only chance to return to a normal life and continue with our family; it would be impossible for me to go on giving her the twenty-four-hour care that she needed.
I couldn’t help but feel that I had failed her, though, and in my grief I turned to Heavenly Father. He knew the whole story, but I repeated it all to him on my knees late one night. I prayed longer and more earnestly that night than ever before. When I was finally finished, I crawled into bed and, feeling completely drained, leaned back against my pillow, staring into the darkness that surrounded me.
It was then that I received my answer. It came clearly and distinctly, a soothing response to my prayers and heartache. Not only should we place Abby Ruth in the state training school, we need not worry about her. She would understand why we made the decision to place her in the school.
Perhaps other parents in a similar situation would have received different direction. I only know that our answer came from Heavenly Father, and we trusted that He knew our situation and had inspired us to act appropriately.
On 1 November 1980, Abby became a permanent resident at the state training school. We’ve never regretted having her home with us as long as we did. Because of that, she became an integral part of our family.
As I look back on the events in our lives that led up to Abby’s birth, I realize that Heavenly Father helped make the trial as easy as possible to bear. Our ward was filled with loving, caring people and a wonderful bishop. He touched our hearts with the gospel and its covenants. For these blessings, I will be forever grateful.
With our Heavenly Father’s help, we’ve come to look on Abby as our own personal learning and growing experience in love and faith. She has given us extra incentive to strive to be worthy so that our family can be together eternally.
Read more →
👤 Parents
👤 Children
👤 Other
Adversity
Disabilities
Faith
Health
Peace
Prayer
Priesthood Blessing
Sealing
I Missed Feeling the Spirit
Summary: As a teenager, the speaker lived for a year with a Latter-day Saint family in Arizona and felt the Spirit for the first time, though she did not yet understand it. After returning to Ukraine and missing that feeling, missionaries unexpectedly found her several years later, and she was baptized. She later was sealed to her husband in the temple and expresses gratitude for the family who helped begin her journey.
When I was 16, I participated in a student foreign-exchange program for a year. I went from my home in Ukraine to a small town in Arizona, USA, where I stayed with a Latter-day Saint family. I had never heard of Latter-day Saints before.
The exchange program didn’t allow the family to preach to me, and I wasn’t allowed to meet with the missionaries. But I chose to attend church with my host family and participate in all Church activities.
I felt the Spirit with that family, and I felt much love at church. At that time I didn’t know that what I was feeling was the Spirit, but my heart was touched.
When I returned to Ukraine, I missed that feeling very much. I remembered how my life was when I went to church and lived gospel teachings. I realized what was missing, but there was no church and no missionaries where I lived, so I thought I would never have that feeling again.
About four years later, however, some missionaries knocked on my door. I was so happy to see them. While they were out working, they had listened to the Spirit, which led them to my house. I’m so grateful they were obedient. I was baptized and confirmed soon afterward.
Since then I have been sealed in the Stockholm Sweden Temple to my husband, a returned missionary who is from Russia. And now there’s a temple in Kyiv. We plan to attend regularly.
The temple is the most amazing place on earth. It is a place where you can be close to Heavenly Father. I feel so grateful that in the temple we can receive one of the greatest gifts given to us by Heavenly Father: to be sealed as families for eternity.
I am grateful to the members of that Latter-day Saint family who helped me feel the Spirit, starting me on a journey that would lead me to a family of my own that is sealed together forever.
The exchange program didn’t allow the family to preach to me, and I wasn’t allowed to meet with the missionaries. But I chose to attend church with my host family and participate in all Church activities.
I felt the Spirit with that family, and I felt much love at church. At that time I didn’t know that what I was feeling was the Spirit, but my heart was touched.
When I returned to Ukraine, I missed that feeling very much. I remembered how my life was when I went to church and lived gospel teachings. I realized what was missing, but there was no church and no missionaries where I lived, so I thought I would never have that feeling again.
About four years later, however, some missionaries knocked on my door. I was so happy to see them. While they were out working, they had listened to the Spirit, which led them to my house. I’m so grateful they were obedient. I was baptized and confirmed soon afterward.
Since then I have been sealed in the Stockholm Sweden Temple to my husband, a returned missionary who is from Russia. And now there’s a temple in Kyiv. We plan to attend regularly.
The temple is the most amazing place on earth. It is a place where you can be close to Heavenly Father. I feel so grateful that in the temple we can receive one of the greatest gifts given to us by Heavenly Father: to be sealed as families for eternity.
I am grateful to the members of that Latter-day Saint family who helped me feel the Spirit, starting me on a journey that would lead me to a family of my own that is sealed together forever.
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👤 Youth
👤 Church Members (General)
👤 Other
Conversion
Diversity and Unity in The Church of Jesus Christ of Latter-day Saints
Holy Ghost
Love
Missionary Work
The 100% Ticket
Summary: A student found a 100% ticket on the classroom floor and gave it to the teacher. After trying to find the owner without success, the teacher let the student keep it because they had been honest. The student felt good inside for doing the right thing.
In school we earn a “100% ticket” when we get 100 percent on our morning schoolwork. The tickets go into a treasure chest. At the end of the month you get a treat if one of your tickets is drawn from the chest. One day I found a 100% ticket on the floor. I gave it to the teacher, and she asked me to try to find the owner. I asked around the class, but nobody claimed it. The teacher said I could have the ticket because I did the right thing by bringing it to her instead of putting it in the chest when I hadn’t earned it. I felt good inside for doing the right thing.
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👤 Children
👤 Other
Agency and Accountability
Children
Honesty
Light of Christ
Keeping Covenants Protects Us, Prepares Us, and Empowers Us
Summary: In Buenos Aires, an 11-year-old girl named Luana had been unable to speak for years due to trauma. During a visit, she silently handed the speaker a drawing of Jesus in Gethsemane, powerfully witnessing of the Savior and her baptismal covenant. Over the following years, she progressed in speaking and now participates in Young Women, continuing to share her witness.
Luana was 11 years old when I visited her family in Buenos Aires, Argentina. Because of a traumatic event in her childhood, Luana could not speak. She had not spoken for years. She sat silently as we all conversed. I kept hoping for even a whisper from her. She looked at me intently as if uttering words were not necessary for me to know her heart. After a prayer, we stood up to leave, and Luana handed me a drawing. She had drawn Jesus Christ in the Garden of Gethsemane. I then recognized her witness loud and clear. Luana had made a covenant at baptism to stand as a witness of God “at all times and in all things, and in all places.”4 She understood the Atonement of Jesus Christ, as witnessed through her drawing. Had she come to know that, through the strengthening and enabling power of the Atonement, she could be healed and speak again? Since that day three years ago, Luana has progressed in her effort to speak. She is now participating in Young Women with her friends. Faithful to the covenant she made at baptism, she continues to share her witness of the Savior.
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👤 General Authorities (Modern)
👤 Children
Adversity
Atonement of Jesus Christ
Baptism
Children
Covenant
Disabilities
Faith
Miracles
Prayer
Testimony
Young Women
What Makes a Ward or Branch United?
Summary: After seeing his son David slow down to help his brother Peter finish a marathon, Bishop Ernest White determined not to leave elderly sisters behind in temple worship. The ward organized annual temple trips, involving adults, youth, and donors to ensure all who desired could attend, adapting travel from flights to a ferry as needs changed. Over 30 members participated, strengthening unity and experiencing shared spiritual blessings.
When Bishop Ernest White of the Holywood Road Ward in Belfast, Northern Ireland, watched his two sons run a marathon, he expected his son David, who had been training for months, to finish the race much faster than his less-prepared son Peter. Bishop White was surprised when David stayed by Peter’s side all the way to the finish line.
“I’m holding you back. Go on without me,” Peter told his brother.
“I’m not going to leave you,” replied David.
This experience led Bishop White to think about the members of his ward. Many of them are elderly sisters, and it is difficult for them to travel to the nearest temple in Preston, England. Bishop White imagined each of these sisters saying, “Go on to the temple without me. I’m going to hold you back. Don’t wait for me.”
Despite the difficulties, Bishop White and other ward leaders didn’t want to leave these sisters behind. They decided to organize an annual ward trip to the temple, helping each ward member who desired to attend to enjoy the blessings of the temple.
Bishop White recognizes that while the trip is expensive and difficult to plan, “it brings a great togetherness.”
The annual trip involves everyone in the ward in different ways. Adults help schedule appointments and make travel arrangements. Youth help older members use technology to do family history research and prepare family name cards. The generous donations of some members help cover accommodation costs for all the traveling temple patrons.
“The message we have successfully given to our members—every single one—is if they have committed to follow the covenant path and move forward, none of them will be left behind,” Bishop White said. “They are needed, and they’re loved, and they’re not holding us back.”
For the first two annual trips, ward members flew to England. However, in 2024 some members couldn’t climb the stairs to the airplanes anymore, so the ward decided to drive instead. This required taking a ferry across the Irish Sea.
Over 30 members made the journey to attend the temple last August. For a week, they participated together in temple ordinances. These experiences reminded the members that they are each part of a loving ward family.
“When we walk through the doors of the temple together, it means so much to us,” Bishop White said. “When we see each other—all of us in the celestial room together—that’s like a little bit of heaven on earth.”
Although bringing the entire Holywood Road Ward across the Irish Sea to visit the temple isn’t easy, it is worth it for the members and their loved ones. “That’s what the Savior would have us do,” Bishop White said. “He wouldn’t have anybody be left behind. He wants all of us to move forward together, so that’s what we’re trying to do.”
Bringing the entire Holywood Road Ward across the Irish Sea to visit the temple isn’t easy, but it’s worth it.
“I’m holding you back. Go on without me,” Peter told his brother.
“I’m not going to leave you,” replied David.
This experience led Bishop White to think about the members of his ward. Many of them are elderly sisters, and it is difficult for them to travel to the nearest temple in Preston, England. Bishop White imagined each of these sisters saying, “Go on to the temple without me. I’m going to hold you back. Don’t wait for me.”
Despite the difficulties, Bishop White and other ward leaders didn’t want to leave these sisters behind. They decided to organize an annual ward trip to the temple, helping each ward member who desired to attend to enjoy the blessings of the temple.
Bishop White recognizes that while the trip is expensive and difficult to plan, “it brings a great togetherness.”
The annual trip involves everyone in the ward in different ways. Adults help schedule appointments and make travel arrangements. Youth help older members use technology to do family history research and prepare family name cards. The generous donations of some members help cover accommodation costs for all the traveling temple patrons.
“The message we have successfully given to our members—every single one—is if they have committed to follow the covenant path and move forward, none of them will be left behind,” Bishop White said. “They are needed, and they’re loved, and they’re not holding us back.”
For the first two annual trips, ward members flew to England. However, in 2024 some members couldn’t climb the stairs to the airplanes anymore, so the ward decided to drive instead. This required taking a ferry across the Irish Sea.
Over 30 members made the journey to attend the temple last August. For a week, they participated together in temple ordinances. These experiences reminded the members that they are each part of a loving ward family.
“When we walk through the doors of the temple together, it means so much to us,” Bishop White said. “When we see each other—all of us in the celestial room together—that’s like a little bit of heaven on earth.”
Although bringing the entire Holywood Road Ward across the Irish Sea to visit the temple isn’t easy, it is worth it for the members and their loved ones. “That’s what the Savior would have us do,” Bishop White said. “He wouldn’t have anybody be left behind. He wants all of us to move forward together, so that’s what we’re trying to do.”
Bringing the entire Holywood Road Ward across the Irish Sea to visit the temple isn’t easy, but it’s worth it.
Read more →
👤 Church Leaders (Local)
👤 Parents
👤 Youth
👤 Church Members (General)
Bishop
Charity
Covenant
Disabilities
Family History
Love
Ministering
Ordinances
Service
Temples
Unity
Bring Forth Zion
Summary: John and Maria Linford joined the Church in England, where John's business was boycotted due to their conversion. In 1856 they emigrated with the Willie handcart company; John fell ill and, near the Sweetwater River, spoke his final words expressing no regret and hope for his sons' future in Zion. The story highlights their commitment and the vision of raising families in Zion.
For example, after John and Maria Linford joined The Church of Jesus Christ of Latter-day Saints in Gravely, England, in 1842, John became president of the local branch. Relatives and friends, however, did not share the joy the Linfords found in the Restoration. If they could not persuade John to give up his new religion, then they would “starve him to it” by boycotting his shoemaking business.
In 1856 the Perpetual Emigrating Fund gave John and Maria an opportunity to immigrate to the Salt Lake Valley. They sailed to New York with three of their sons. From there they traveled to Iowa City, Iowa, from which they left in July 1856 with the ill-fated James G. Willie handcart company.
Early on October 21, near the banks of the Sweetwater River in Wyoming, John spoke his last words.
“I am glad we came,” he told Maria when she asked him if he was sorry they had left England. “I shall not live to reach Salt Lake, but you and the boys will, and I do not regret all we have gone through if our boys can grow up and raise their families in Zion.”1
As we embrace the challenge and blessing of building Zion in our families, branches, wards, stakes, and communities, we look with John and Maria Linford toward the day when our children and grandchildren “can grow up and raise their families in Zion” among every nation, kindred, and tongue.
In 1856 the Perpetual Emigrating Fund gave John and Maria an opportunity to immigrate to the Salt Lake Valley. They sailed to New York with three of their sons. From there they traveled to Iowa City, Iowa, from which they left in July 1856 with the ill-fated James G. Willie handcart company.
Early on October 21, near the banks of the Sweetwater River in Wyoming, John spoke his last words.
“I am glad we came,” he told Maria when she asked him if he was sorry they had left England. “I shall not live to reach Salt Lake, but you and the boys will, and I do not regret all we have gone through if our boys can grow up and raise their families in Zion.”1
As we embrace the challenge and blessing of building Zion in our families, branches, wards, stakes, and communities, we look with John and Maria Linford toward the day when our children and grandchildren “can grow up and raise their families in Zion” among every nation, kindred, and tongue.
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👤 Pioneers
👤 Early Saints
👤 Parents
Adversity
Conversion
Death
Endure to the End
Faith
Family
Hope
Sacrifice
The Restoration
From Queenstown to Cimezile
Summary: The writer describes his early visits as an alternate high councilor to Church branches in eastern South Africa, including Queenstown, Ilinge, Sada, and Cimezile. He recounts the faith and hospitality of members meeting in humble conditions and highlights a particularly spiritual visit to the Nqunqa family home in Cimezile. The setting and reverence of that home left a lasting impression, leading Brother Raubenheimer to compare it to the house of the Lord.
My first visit to Queenstown as a newly appointed alternate high councilor in the Durban South Africa Stake was to be the beginning of many unforgettable experiences. Those experiences would lead me to understand better how our Heavenly Father touches the hearts of his children of all races and how he extends his love and protection to those who try to serve him.
Queenstown is located in the eastern part of the Cape Province, surrounded by mountains and situated between states inhabited by the blacks of the Ciskei and Transkei. I was assigned to Church units in East London, on the coast; Queenstown; Sada and Cimezile in the Ciskei; and Illinge in the Transkei.
As a recent immigrant from Harare, Zimbabwe, I served at first as a companion to Brother Dennis Raubenheimer on these visits. He was familiar with the areas we covered because he had served in the district presidency.
The Queenstown Branch has a unique meetinghouse—a funeral parlor provided rent-free by the owners, who have no affiliation with the Church. It has wood-paneled walls, soft lighting, special pews, and an organ. The final speaker in sacrament meeting is usually interrupted by the clanging of bells from the church next door. The noise sometimes continues for several minutes, and the speaker must decide whether to be silent for that time, or to speak louder than the noise. Branch meetings begin at 7:00 A.M. on Sunday so those who will be visiting the outlying branches in the black states will have time to travel.
After that first visit to Queenstown, Brother Raubenheimer and I departed for Ilinge, where we met with branch president Augustine Mjiba and the more than seventy Saints there. They met in a rented school classroom with a corrugated metal roof and a dirt floor. They share the building with another religious group, which uses African drums to lead its singing. But in spite of the interruptions by the drumming and singing, we felt the Spirit in abundance and experienced a warmth and love for the Saints who meet in such conditions.
Our next visit to Queenstown included stops at the Sada and Cimezile branches.
Church members at Sada met in a school building similar to the one at Ilinge, except that the floor is of pine strips. President Headman Gquola greeted us with his beaming smile as we arrived. Once again, each member of the sixty-strong branch stood in line, awaiting their turn to greet us eagerly with a handshake.
In these branches we use translators because the majority of the Saints can not understand English any more than we can understand their native Xhosa. (This handicap is being overcome, as high council members have been instructed by the stake president to learn that language.) The singing in these branches is a delightful experience. One has to hear the unique harmony and volume of their singing to appreciate fully the joy of their pure, resonant voices.
After a most uplifting meeting with the Sada Saints, we traveled to Cimezile on a winding gravel road. One has to be constantly alert to hazards such as wandering sheep and goats on these roads, as well as the perils of crossing rocky river beds; on one occasion, the muffler was ripped from the exhaust system of my car.
In Cimezile I met one of the most spiritual families that I have ever known, Wilson and Judith Nqunqa and their eight children. Brother Nqunqa had done the high-quality stone work of the outer walls of their typical rondavel African home. Pictures of the Church president and General Authorities and posters with the words to our hymns line the walls of their spotlessly clean home.
Brother Raubenheimer remarked that in their humble home, where even the children spoke in soft tones, the reverence and spirit we experienced was as it might have been in the house of the Lord.
Queenstown is located in the eastern part of the Cape Province, surrounded by mountains and situated between states inhabited by the blacks of the Ciskei and Transkei. I was assigned to Church units in East London, on the coast; Queenstown; Sada and Cimezile in the Ciskei; and Illinge in the Transkei.
As a recent immigrant from Harare, Zimbabwe, I served at first as a companion to Brother Dennis Raubenheimer on these visits. He was familiar with the areas we covered because he had served in the district presidency.
The Queenstown Branch has a unique meetinghouse—a funeral parlor provided rent-free by the owners, who have no affiliation with the Church. It has wood-paneled walls, soft lighting, special pews, and an organ. The final speaker in sacrament meeting is usually interrupted by the clanging of bells from the church next door. The noise sometimes continues for several minutes, and the speaker must decide whether to be silent for that time, or to speak louder than the noise. Branch meetings begin at 7:00 A.M. on Sunday so those who will be visiting the outlying branches in the black states will have time to travel.
After that first visit to Queenstown, Brother Raubenheimer and I departed for Ilinge, where we met with branch president Augustine Mjiba and the more than seventy Saints there. They met in a rented school classroom with a corrugated metal roof and a dirt floor. They share the building with another religious group, which uses African drums to lead its singing. But in spite of the interruptions by the drumming and singing, we felt the Spirit in abundance and experienced a warmth and love for the Saints who meet in such conditions.
Our next visit to Queenstown included stops at the Sada and Cimezile branches.
Church members at Sada met in a school building similar to the one at Ilinge, except that the floor is of pine strips. President Headman Gquola greeted us with his beaming smile as we arrived. Once again, each member of the sixty-strong branch stood in line, awaiting their turn to greet us eagerly with a handshake.
In these branches we use translators because the majority of the Saints can not understand English any more than we can understand their native Xhosa. (This handicap is being overcome, as high council members have been instructed by the stake president to learn that language.) The singing in these branches is a delightful experience. One has to hear the unique harmony and volume of their singing to appreciate fully the joy of their pure, resonant voices.
After a most uplifting meeting with the Sada Saints, we traveled to Cimezile on a winding gravel road. One has to be constantly alert to hazards such as wandering sheep and goats on these roads, as well as the perils of crossing rocky river beds; on one occasion, the muffler was ripped from the exhaust system of my car.
In Cimezile I met one of the most spiritual families that I have ever known, Wilson and Judith Nqunqa and their eight children. Brother Nqunqa had done the high-quality stone work of the outer walls of their typical rondavel African home. Pictures of the Church president and General Authorities and posters with the words to our hymns line the walls of their spotlessly clean home.
Brother Raubenheimer remarked that in their humble home, where even the children spoke in soft tones, the reverence and spirit we experienced was as it might have been in the house of the Lord.
Read more →
👤 Church Members (General)
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Humility
Reverence