Gospel Story Finder

For 35 years many people discussed the gospel with me. My wife never missed an opportunity to talk about it, and she would cleverly leave the Book of Mormon and Ensign magazine in plain sight. Of course, I never picked them up. She invited the missionaries over on many occasions; two or three sets of them even taught me the missionary lessons.
So what was keeping me from entering the waters of baptism?
I always had an excuse. I worked long hours. I didn’t see that I’d ever have time for the gospel. I was much too busy making money. So I told Eva, “Sometime when things slow down and I have more time, I’ll read the Book of Mormon.”
But I never did. Besides, I had never been much of a reader, and when I tried to read the Bible, it didn’t make any sense to me. So that was the end of that.
There was another thing that was keeping me from joining the Church, something more serious: the sinful life I was leading. King Benjamin teaches us that “the natural man is an enemy to God … unless he yields to the enticings of the Holy Spirit” (Mosiah 3:19). I did not yield—I was sitting on the fence. The Savior said, “He that is not with me is against me” (Matthew 12:30). I realize now that because of the way I was living my life, I was against Him. I needed to change.
I was living around the gospel but never actually living it, but as time went on, I started to feel the Spirit. I stopped partying and drinking. When I made that change, the Spirit started to manifest itself more frequently. I still wasn’t where I needed to be—my language wasn’t very good and I had some other bad habits to work on—but I was changing.
Then one day I received a package. It was from one of my daughters, Linda. It contained a Book of Mormon and a Bible with lots of marked scriptures. She also wrote me a letter in which she told me how much she loved me and wanted me to know what she knew.
She wrote, “The only way to know if the gospel of Jesus Christ is true is to ask with a sincere heart and with real intent.”
Linda then shared a series of scriptures that led me on a journey of prayer and scripture study.
“The only way I get to know my Savior and Heavenly Father,” she wrote, “is by praying and reading about Them in scriptures.”
She then described how important humility is and how, without God in her life, she couldn’t have peace. Finally, she wrote, “Don’t procrastinate anymore. You have been given so much. Now it’s time to give back to Heavenly Father. This is the only way to true happiness.”
I no longer had any excuses. Work slowed down, and I had some extra time. So I started reading and studying the scriptures she had outlined for me, which gave me the desire to read the entire Book of Mormon. But there were still so many things I did not understand.
By this time I was attending sacrament meeting because my wife said it would be nice if I came and sat beside her. She also suggested I read the Doctrine and Covenants. I did, and I understood it better. Then, with my wife’s help, I read the Book of Mormon and experienced the scriptures coming to life. Through lots of prayer, the Spirit was ignited in me.
What made the difference in me? The Holy Spirit and a knowledge of the scriptures. Both gave me the courage to change my life and to ask God for forgiveness of my sins, which were what had really kept me from joining the Church all those years.
Confessing my sins was very difficult. It brought me such pain that I lay in bed for three days in sorrow. But through the Atonement of Jesus Christ, I was forgiven. Then Heavenly Father gave me the strength to get up and get on with my new life.
My son Kevin baptized me on July 9, 2005. One of the missionaries who had taught my wife decades earlier attended. Two years later I took my family to the San Diego California Temple to be sealed for time and eternity.
The last seven years have been the happiest years of my life. I can finally take my place as the patriarch and spiritual leader of our family and share in the gospel with my wife, our children, and our nine grandchildren. This family unity has spiritually strengthened everyone. A son-in-law has joined the Church, and four of our grandchildren have served or are serving missions. My new life in the Church is a miracle. I had no idea what great happiness and growth it would bring me.
I am so thankful for this second chance. I am grateful to be making up for those lost years by doing God’s work.

More than thirty years ago, about fifteen LDS soldiers crowded into a frontline bunker in Korea to hold a Sunday service. They used their canteen cups and C-ration crackers to bless and partake of the sacrament. Then they held a testimony meeting. One young man introduced himself simply as Sergeant Stewart from Idaho. He was a short, small man about 5 feet 5 inches tall and weighing about 150 pounds. His great ambition had been to become a good athlete, but coaches considered him too small for most team sports. So he had concentrated on individual competition and had gained some success as a wrestler and a distance runner. Sergeant Stewart related to his fourteen battle-weary brethren an experience he had just had with his company commander, a giant of a man named Lieutenant Jackson who was 6 feet 7 inches tall and weighed 245 pounds; an outstanding college athlete. The sergeant spoke of him in glowing terms as a tremendous officer and a Christian gentleman, inspiring those who were fortunate enough to serve under his command.

Shortly before the Church service in which they now found themselves, Sergeant Stewart had been assigned to a patrol under the direction of Lieutenant Jackson. As they moved down near the base of a hill they held, they were ambushed by enemy fire. The lieutenant out in front was
riddled . . . by automatic small-arms fire. As he fell he managed to drag himself to the shelter of a nearby rock . . . while the rest of the patrol scrambled up the hill to regroup.

Since he was next in command, the responsibility now fell upon Sergeant Stewart. He [sent the] largest and seemingly strongest man . . . down the hill to rescue the lieutenant. The others would provide him with cover.

The man was gone for approximately half an hour, only to return and report that he could not budge the wounded officer—he was too heavy. . . . The men started grumbling about getting out of there before somebody else got hit. [Then] someone was heard to say, “Let’s forget about the lieutenant; after all, he’s just a [******]!” At this point Sergeant Stewart turned to his men, and pulling himself up to his full 65-inch stature, he spoke in very matter-of-fact tones: “I don’t care if he’s black or green or any other color. We’re not leaving without him. He wouldn’t leave any of us in similar ­circumstances. Besides, he’s our commanding officer and I love him like my own brother.”

Then he headed down the hill alone.

. . . When he finally reached [the lieutenant, the officer] was weak from loss of blood, and he assured the sergeant that it was a hopeless cause—there would be no way to get him back to the aid station in time. It was then that Sergeant Stewart’s great faith in his Heavenly Father came to his assistance. He took off his helmet, knelt beside his fallen leader and said, “Pray with me, Lieutenant.” . . .

“Dear Lord,” he pleaded, “I need strength—far beyond the capacity of my physical body. This great man, thy son, who lies critically wounded here beside me, must have medical attention soon. I need the power to carry him up this hill to an aid station where he can receive the treatment he needs to preserve his life. I know, Father, that thou hast promised the strength of ten to him whose heart and hands are clean and pure. I feel that I can qualify. Please, Dear Lord, grant me this blessing.”

Then he thanked his Father in Heaven for the power of prayer and the privilege of holding the priesthood. He then put on his helmet, reached down and picked up his fallen friend, cradled him over his shoulders, and carried him back up the hill to safety.

Chioma N., age 15, of Nigeria, studied John 7 and 3 Nephi 14 as part of a desire to be more obedient. She admits that it’s difficult to “do some things I hate doing—especially tidying up the kitchen when I am tired.” But she also has a desire to “love people around her,” and obedience, she found, was one way to show that love (see John 14:15).
As Chioma studied the Savior’s teachings about obedience and read about His submission to Heavenly Father’s will, she recognized that because Heavenly Father and Jesus Christ knew that we would sin and go astray, They gave us commandments to help us stay on the strait and narrow path. She also learned that without obedience, we cannot enter into the kingdom of God.
“I learned that nobody is perfect, but with obedience, we can all strive toward perfection,” she said. “And I have learned that we should be obedient so that Heavenly Father can bless us.”
She found an opportunity to exhibit obedience at school when she was asked to sweep the classroom when it wasn’t her turn.
“I humbly obeyed as I listened to the Holy Ghost telling me to obey and sweep the classroom. My fellow students were surprised, and our teacher also. Because of this incident, people now know me as an obedient and humble girl. I felt happy throughout the week because I was obedient.”

As I settled into my seat on the airplane, I noticed that the young man beside me had a Brigham Young University emblem on his jacket. I recognized the name as belonging to “one of those religious schools.”

Although I had been active in churches all of my life, it had only been recently that I had the time or felt the inclination to learn for myself whether Jesus Christ was actually the son of God, or just a great teacher whose life had been exaggerated by his followers. In my search, I had begun to pray earnestly and to read the Bible with real intent. The Holy Spirit had touched my heart only two months before, and had testified to me that Jesus was truly the Christ.

Immediately, I became disillusioned with the church I was attending. A minister there had once told me that whether or not Christ had actually existed was unimportant. What mattered was his example, and learning to love each other. Now that I knew Christ had lived and died for me, this belief seemed empty, and I searched for ways to learn more about Christ and his will for me.

My seatmate and I started talking, and I learned he was going to an amateur golf tournament. We talked of golf and his ambition to become a professional golfer.

Finally, I couldn’t resist the urge to question him about his beliefs.
“Do you go to Brigham Young University because they have a good golf team or because you believe the doctrines they teach?” I asked. He smiled and said that they did have a good golf team, but he was also proud to be a Mormon.

“Tell me,” I asked, “do Mormons believe in Jesus Christ?” He patiently explained that the true name of the church was The Church of Jesus Christ of Latter-day Saints. He also bore witness that the Lord leads his church through a modern day prophet.

I was eager to learn more and asked many questions. I wanted to find out if the average Mormon was a member because of family traditions, or be cause he had a true testimony of Christ. It soon became obvious that this young man had done some soul-searching of his own and had a testimony of Jesus Christ.

In my studies of the scriptures, I had come across some concepts that seemed to have been lost—at least from the churches I had attended. I decided to quiz him about them. “Do you believe in the gift of the Holy Spirit by the laying on of hands?” I asked.

He stared at me in disbelief. “Where in the world did you learn about that?” he asked.

“In the Bible,” I answered.

“Yes, we do believe in that gift,” he replied. Then he explained about the restoration of the priesthood.

Unfortunately, the plane was just about to land, and I still had a hundred more questions.

“If you’d like,” he said, “I’d be happy to have some of our missionaries from the Church stop by and tell you more.”

Of course, some wonderful missionaries did come and I was soon baptized. Now, six years later, I am thankful for the young man on the plane and the emblem on his jacket, without which I would not have learned of the Savior’s true church.

May I share with you an account of an opportunity of service which came to me unexpectedly and in an unusual manner. I received a telephone call from a granddaughter of an old friend. She asked, “Do you remember Francis Brems, who was your Sunday School teacher?” I told her that I did. She continued, “He is now 105 years of age. He lives in a small care center but meets with the entire family each Sunday, where he delivers a Sunday School lesson. Last Sunday, Grandpa announced to us, ‘My dears, I am going to die this week. Will you please call Tommy Monson and tell him this. He’ll know what to do.’”
I visited Brother Brems the very next evening. I could not speak to him, for he was deaf. I could not write a message for him to read, for he was blind. What was I to do? I was told that his family communicated with him by taking the finger of his right hand and then tracing on the palm of his left hand the name of the person visiting and then any message. I followed the procedure and took his finger and spelled on the palm of his hand T-O-M-M-Y M-O-N-S-O-N. Brother Brems became excited and, taking my hands, placed them on his head. I knew his desire was to receive a priesthood blessing. The driver who had taken me to the care center joined me as we placed our hands on the head of Brother Brems and provided the desired blessing. Afterward, tears streamed from his sightless eyes. He grasped our hands, and we read the movement of his lips. The message: “Thank you so much.”
Within that very week, just as Brother Brems had predicted, he passed away. I received the telephone call and then met with the family as funeral arrangements were made. How thankful I am that a response to render service was not delayed.

Last spring we announced our 1971 summer collegiate intern-scholarship competition. Soon the entries began to come in. We carefully read each one and tried to consider the kind of staff member each entrant would make, and then we did considerable interviewing among the finalists.
The three winners—Dale Van Atta, 19, Rochester, New York; Margaret Ellis, 20, Montreal, Quebec; and Anna Stone, 24, Blacksburg, Virginia—have more than fulfilled our expectations. They have brought youthful perspective and vigor. Dale had previously won awards in the United States and England for his editing and writing. Anna had successfully presented her own photography exhibits and had one year’s experience in designing books for Hallmark Cards. Margaret had worked as a secretary on the Montreal Star, for which she occasionally did a guest column.
Now the summer is past, and they’re back in school mastering their trades. But the New Era won’t forget them. Who else but Dale would write a seventeen-page article on Frisbees? Or will any of us ever mispronounce Muntreal again, after having worked alongside Margaret? Then there is the memory of Anna—her round glasses and photographic eyes that have exposed to us forever the fresh beauty in a drop of water or a ray of light.
You will be seeing and reading their work in future issues. We gratefully thank our co-sponsors in the project: the YWMIA and Sigma Gamma Chi and Lambda Delta Sigma, the Church collegiate fraternity and sorority organizations.

“Mom, can we go to church?” I asked several times, but I never really got the answer I was looking for. One day was different. Instead of the usual reply, she answered, “Well, I do know of a church we can go to. I know that they teach good things, because I used to go when I was little. I can take you to that church—The Church of Jesus Christ of Latter-day Saints.” That was the first time I learned she ever went to church, even though I knew my grandparents went to church.
I was more than satisfied with this answer. I was finally on my way to becoming something.
My mom, sister, brother, and I were finally going to church! My grandmother helped by locating which church building to attend in the area where we lived. Looking back, I do remember feeling welcomed.
Over the next few Sundays, I was welcomed like a friend that hadn’t been seen for some time. When people noticed that I was new, they smiled and extended their hand to greet me and introduced themselves. I went to Young Women with the girls. I was 15 and belonged to the Mia Maid class. I quickly made friends despite my shyness. Everyone made me feel comfortable. My sister was in the Beehive class. Being four years old, my brother went to Primary. He didn’t like going by himself, so he always made my mom go with him. I think she enjoyed it. She sang children’s songs and relearned stories from when she was younger.
The missionaries came to our house and taught us the lessons. I was delighted when they came over. Even though they were around 20 years old, they knew a lot about the scriptures and the gospel of Jesus Christ. They had a special presence and a warm glow about them. I soon found out that other members of the Church had that glow as well, including my Young Women teacher, who always let me know how happy she was to have me in her class.
I became good friends with a girl named Julia. We decided to be “buddies” at girls camp. Even though I don’t like camping or hiking very much, I really enjoyed the entire experience. There was a different feeling at this camp. Our counselors made a special effort to see that we were having a good time and that everyone was included in all the activities we participated in. During the week, we had devotionals, a nature walk to learn about different plants, a first-aid class, and campfire skits. There was also a service project that everyone in the camp happily participated in. In fact, the service project table was always crowded with volunteers. All through the week there was a sense of organization, cooperation, and friendship.
On Saturday morning, the last day, everyone got together around the campfire, and whoever wanted to stood up and told the others of their testimony of the Church and expressed their gratitude for their family, friends, and what a great and memorable experience they had at camp. Most of them cried while they talked, and I cried along with them. I was surprised to see my sister go up on stage. She said how happy she was to come to this Church and how thankful she was for her family, especially me. That was one of the first times she had ever expressed her love for me as her sister. Once she sat down, I got up and sat next to her. I told her how grateful I was for what she said, and we cried together. We really made a special connection.
We continued going to church and taking the missionary lessons. As the weeks went by, I learned much more about the Church. I wanted to do the right things. I began reading the Bible and the Book of Mormon, praying, eating good food, dressing modestly, and trying to live a Christian life. After trying all these things, I felt good about myself.
My mother, who had not wanted to go to church, continued to participate in the missionary lessons and continued to take us to church every Sunday. We made the decision to be baptized, and my mother, sister, and I became members of The Church of Jesus Christ of Latter-day Saints on June 3, 2000. This was a decision that has changed all of our lives. My brother was too young to be baptized, and my stepfather did not share in our beliefs, but he always supported all of us in our Church-related activities and meetings.
We now have numerous friends that we would not otherwise have if we had not gone to church. We participate in many community service projects and have become happier people. I went on to receive my Young Women in Excellence award and attend community college. After high school, I became active in the single adults ward, where I met a wonderful returned missionary. We were married and have now had our first child.
Through all these experiences in the Church, our family has grown closer, and we are striving to become an eternal family. Seven years after our baptism, both my stepfather and my little brother made the decision to join the Church and were baptized together on January 20, 2007.

For some, the suffering is extraordinary. In the early days of the Church Stillman Pond was a member of the second quorum of the seventy in Nauvoo. He was an early convert to the Church, having come from Hubbardston, Massachusetts. Like others, he and his wife, Maria, and their children were harassed and driven out of Nauvoo. In September 1846 they became part of the great western migration. The early winter that year brought extreme hardships, including malaria, cholera, and consumption. The family was visited by all three of these diseases.
Maria contracted consumption, and all of the children were stricken with malaria. Three of the children died while moving through the early snows. Stillman buried them on the plains. Maria’s condition worsened because of the grief, pain, and the fever of malaria. She could no longer walk. Weakened and sickly, she gave birth to twins. They were named Joseph and Hyrum, and both died within a few days.
The Stillman Pond family arrived at Winter Quarters, and like many other families, they suffered bitterly while living in a tent. The death of the five children coming across the plains to Winter Quarters was but a beginning.
The journal of Horace K. and Helen Mar Whitney verifies the following regarding four more of the children of Stillman Pond who perished:
“On Wednesday, the 2nd of December 1846, Laura Jane Pond, age 14 years, … died of chills and fever.” Two days later on “Friday, the 4th of December 1846, Harriet M. Pond, age 11 years, … died with chills.” Three days later, “Monday, the 7th of December, 1846, Abigail A. Pond, age 18 years, … died with chills.” Just five weeks later, “Friday, the 15th of January, 1847, Lyman Pond, age 6 years, … died with chills and fever.”
Four months later, on May 17, 1847, his wife, Maria Davis Pond, also died. Crossing the plains, Stillman Pond lost nine children and a wife. He became an outstanding colonizer in Utah and later became a leader in the quorums of the seventy. Having lost these nine children and his wife in crossing the plains, Stillman Pond did not lose his faith. He did not quit. He went forward. He paid a price, as have many others before and since, to become acquainted with God.

On another occasion I recall how Edward H. Levi, now attorney general of the United States but then my law school dean and teacher in an anti-trust course, rebuked me publicly for being unprepared in class. In classroom discussion he asked me to distinguish between the legal basis of decision in two complicated anti-trust cases. When I fumbled momentarily—revealing to his practiced eye that I was not completely prepared—he cut me down with a single remark: “Never mind, Oaks, you have to be good to answer that question.” He never found me unprepared again, from that day to this. Some years later Edward Levi appointed me to his faculty, and later made me acting dean. Today he is a valued friend and colleague, but most of all I esteem him as my teacher. I will always be indebted to him for a lesson that would have gone untaught if he had let sympathy or misplaced goodwill interfere, with a teacher’s responsibility to remind a student who was not measuring up to a potential.

I would like to share with you an experience that I had many, many years ago. It is much like an experience that most of you will have in a few days—that is, returning home for Christmas. Now I recognize that for some of you, you may not be going home for Christmas during the upcoming break, but I hope that the message and experiences that I share with you today will be applicable in other areas and times of your life. When I was a freshman at BYU, I had just completed my first semester of college and I realized two things; one, that college was a lot harder than high school, and two, that I was really, really excited to go home.

I grew up in Flagstaff, Arizona and the drive from Provo, Utah to Flagstaff took about seven to eight hours. I was excited to be with my family and friends. I arrived home and had dinner with my family. After dinner, I grabbed my car keys and was heading toward the door when my mother asked, "Where you going?" I responded," I'm going to go look for some of my friends." She further asked, "Well, who are you going to be with and what time are you going to be home?" I told her, "Mom, I'm 18 years old now. I'm an adult. I've been living out on my own and I can make my own decisions" and then proceeded to head out the door. Now, I would like for you to take a moment and reflect upon the response that I gave my mother. Was my response appropriate given the fact that I was legally an adult and had been living on my own? Shouldn't I be allowed to act for myself?

Now that we have studied the doctrines and patterns taught in the scriptures, I submit to you that my response to my mother was not the way I should have responded. A true disciple would not want to do his own will, but would seek for ways to keep the commandments and help strengthen his family, his brethren, and his friends.

Let me tell you about this old set that my mom and dad gave me when I turned 17. I had read the Book of Mormon before, but this time it was different. Perhaps I was more in tune with the Spirit, maybe I had studied more diligently and prayed more fervently. I wanted to know for myself if the Book of Mormon was true. On this day I had come to the part in Alma, chapter 32, about faith. [Alma 32] As I finished that chapter, I experienced a feeling which I recognized as a witness from the Holy Ghost—I knew the Book of Mormon was true. I wanted to tell the whole world what I knew and how I felt, but I was alone. So with tears of joy streaming down my face, I wrote on the margin all the way around on each side the feelings in my heart at that moment. I made a big red star up in the corner and wrote, “May 31st, 7:30 A.M. This I know, written as if to me.” Then I wrote on the other margin, “I have received a confirmation. I know the Book of Mormon is true.” On the other side I wrote, “One month ago today I began fasting each Tuesday for a more sure knowledge. This I know.”

Under the direction of Bishop Stephen Gregory and ward JustServe specialist, Brother Anson Bentley, the members of the Bridlington Ward in the York Stake, have all worked together in setting up a soup kitchen for the homeless at the chapel. The soup kitchen runs every Thursday evening. Bishop Gregory said, “It’s been quite an experience really, we have got the attention of local councillors who come and help us, we have members who have not been active for many years, who have decided that would like to come and help at the soup kitchen and they haven’t been near the building in years. Because of the current COVID-19 restrictions we have had to turn offers of help away and limit it to five volunteers each week, otherwise we would have the chapel full of people wanting to help.”
Brother Bentley said, “We have had pretty much the whole of the ward’s active membership participate in the soup kitchen in one way or another. Thanks to the Bridlington Ward membership, the soup kitchen has been very well supported.”
Brother Joshua Dixon-Harrison, assistant to Brother Bentley, has been key in getting members organised, communicating to many other volunteer organisations, making lots of phone calls and reminding everyone what’s happening each week. Joshua was himself homeless for a time and so knows firsthand the needs of someone who is homeless. Joshua has also been encouraging the ward members to register with JustServe, and to regularly check what are the service opportunities, and get involved in them. Joshua said, “The idea of JustServe is to work with others in our community and to serve our local community.”
The ward has had tremendous support from Bridlington town councillor Andy Walker, who was really excited about the service being offered by ward members. He comes to the soup kitchen most Thursdays to help and has promoted the project in council meetings, helped put ward members in contact with other organisations in the area, and has become a good friend to Brother Bentley. Most of the members of Bridlington Ward have been able to meet and get to know Councillor Walker and to become friends with him.
The Kingfisher Cafe, a local group which looks after the homeless in Bridlington, has been a great help in getting the word out to those in need, and has also mentioned JustServe and the Church on its Facebook page, which has resulted in a lot of positive feedback. Other nonprofit organisations, Emmaus Hull & East Riding, and East Riding Voluntary Action Services have also helped get the word out about the soup kitchen. These friendships and connections have enabled ward members to offer their services to the community as a resource for future service projects.
The soup is usually made by members. When I visited, Brother David Richmond had made the most delicious butternut-squash soup that I have ever tasted. The Community Cookery School in conjunction with The Haven in Bridlington have also provided excellent soup on several occasions.
Bishop Gregory said: “At the end of 2019 I gave a talk and spoke about the lawyer who tried to trick the Saviour, asking which was the greatest of all the commandments. The Saviour replied, ‘Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
“‘This is the first and greatest commandment.
“‘And the second is like unto it, Thou shalt love thy neighbour as thyself.’ (Matthew 22:37–39).

“These words have sunk deep into my heart, and this is the reason I decided to support and push and cajole people into the JustServe programme, and I think this is why it has been a success, because people have captured the vision.”
The soup kitchen is simply a place for vulnerable people to come and have a hot cup of soup and chat with people who want to support them and make friends.

Illustrations by Kristin Kwan
The sun was going down as Tatsuki rode his bike home. He loved zooming down the small hill by his home, but he needed to be back before it was dark.
When Tatsuki rolled his bike to a stop, he saw his Primary teacher, Sister Yamada, walking up to his apartment building.
“Hi, Tatsuki,” Sister Yamada said with a smile. “I’m here to talk to you about your baptism.”
Tatsuki’s family had just started going to church again. He liked being with his friends in Primary, and he was especially excited to be baptized! Sister Yamada and Tatsuki rode the elevator together and joined Mom in the apartment.
“Tatsuki, I’m so glad you’ve chosen to follow Jesus Christ by being baptized,” Sister Yamada said. “When we are baptized, we make covenants with Heavenly Father. Do you know what a covenant is?”
Tatsuki didn’t know Sister Yamada was going to ask him questions. He started to feel a little nervous. But Mom smiled encouragingly.
“Promises?” he asked shyly.
“That’s right!” Sister Yamada said. “Heavenly Father promises us we can always have the Holy Ghost with us. Do you know what we promise Heavenly Father?”
Tatsuki shook his head. “I don’t know.”
“I’ll give you a hint—the promises are in the prayers we hear before we take the sacrament,” Sister Yamada said. “We promise Heavenly Father that we are willing to take upon us the name of Jesus Christ, to always remember Him, and to keep His commandments. Do you know what it means to take Jesus’s name upon us?”
Tatsuki shook his head again. Mom helped him. “It means we are happy to say that we’re members of The Church of Jesus Christ of Latter-day Saints,” she said. “It means we will do what Jesus would do if He were here.”
“What kinds of things would Jesus do?” Tatsuki asked.
“Well, He would be kind to people. He would help people who are sad or sick,” Sister Yamada said. “And He would teach people how to follow the commandments.”
Tatsuki had a sinking feeling in his stomach. “I don’t think I can be baptized,” he said.
“Why do you think that?” Mom asked.
“There are so many promises! I don’t think I can be like Jesus every day!”
Mom gave Tatsuki a hug. “Remember when you helped Yuna when she was crying yesterday?”
Tatsuki nodded. His little sister had been sad, so he had made funny faces and played with her until she was happy again.
“And remember how you helped your cousins share and be nice to each other last week? You were following Jesus when you did both of those things.”
Tatsuki didn’t know that’s what it meant to follow Jesus. He started to feel a little bit better. He could do things like that!
Sister Yamada said, “And whenever we make a mistake, we can always repent. That just means we can say we’re sorry and try to do better. Then Heavenly Father forgives us, and we can always keep trying!”
Tatsuki didn’t feel so worried anymore. He felt happy.
“I want to be baptized!” he said.
Mom and Sister Yamada smiled. Sister Yamada gave Tatsuki a Book of Mormon with his name written on it. Tatsuki felt happy that he could try each day to be like Jesus. Now he couldn’t wait to be baptized!

Each of us has his own way of remembering. At Christmastime I take delight in visiting the widows and widowers from the ward where I served as bishop. There were eighty-seven then, just eight today. On such visits, I never know what to expect, but this I do know: visits like these provide for me the Christmas spirit, which is, in reality, the Spirit of Christ.
Come with me, and we’ll together make a call or two.
At a nursing home on First South, we might interrupt, as I did a few years ago, a professional football game. There, before the TV, were seated two widows. They were warmly and beautifully dressed—and absorbed in the game. I asked, “Who’s winning?” They responded, “We don’t even know who’s playing, but at least it’s company.” I sat between those two angels and explained the game of football. I enjoyed the best contest I can remember. I may have missed a meeting, but I harvested a memory.
Let’s hurry along to Redwood Road. There is a much larger home here where many widows reside. Most are seated in the well-lighted living room. But in her bedroom, alone, is one on whom I must call. She hasn’t spoken a word since a devastating stroke some years ago. But then, who knows what she hears, so I speak of good times together. There isn’t a flicker of recognition, not a word spoken. In fact, an attendant asks if I am aware that this patient hasn’t uttered a word for years. It makes no difference. Not only have I enjoyed my one-sided conversation with her—I have communed with God.

The Thordersons learned this one because they lived it. Even sports, which can pull some people away from family time, became a family activity under the 3F plan. Eric, the oldest, started the tradition by playing basketball in grade school, and the others followed him. Kurt said, “I just followed along because he needed somebody to play with. And then he went to junior high ball, and then high school, and that kind of dragged the whole family in.”
Jim agreed. “We all went to everyone’s games. Jed (the youngest) was practically raised at basketball games because we were involved in so many different leagues and stuff.” Julie, the only sister in the group, who is now on a mission at the Salt Lake Visitors’ Center on Temple Square, said, “Our parents were always there at everything we did, and so were the rest of us. If you went to all the different games everyone was involved in you were busy five nights a week!”
By supporting each other’s activities, the Thordersons realized that doing things together as a family really can be fun, and they learned about each other’s talents and likes so they could become closer as friends.

Our ward had just been divided, so when the bishop asked to see me, I was sure I would receive a calling in the new ward. I had been working with the young women and loved them. They were so receptive to the gospel and such a joy to teach. Surely the Lord would allow me to continue teaching them.
To my surprise, the bishop said the Lord wanted me to teach in Primary instead. Surely he was mistaken! He assured me, however, that he had fasted and prayed and felt strongly about my calling. I loved children, but what did I know about teaching them?
For 15 years of marriage the only sadness my husband and I shared was that the Lord had not blessed us with children. Our efforts to adopt had also been fruitless because of our medical challenges.
Trusting the bishop, I accepted the call to teach in the Primary, but in my heart I struggled. I was angry with the Lord for leaving me childless, and I resented this new calling.
“Why, Lord, art Thou asking this of me?” I wondered. “In Thy wisdom, I have been deprived of children of my own. Why should I be asked to teach other people’s children?”
I prayed and struggled and wrestled with the Lord, pleading through my tears for understanding. Finally I decided that since I had accepted the calling, I had better stop feeling sorry for myself and do the best I could.
That is when the blessings came. I quickly learned to love the children, and they learned to love me. I found that their love was great enough to help me fill the emptiness in my life. Soon I couldn’t go down the hall at church without at least two children holding onto my hands and others stopping for a hug as I passed by. In turn, my husband was called as a Scout leader. Before long our home was full of children and teens.

Yet with undaunted faith, President Woodruff requested sufficient funds from the Saints to finish the temple. Among those who sacrificed to meet that request was a young boy who had found employment on a nearby farm where, after several long hours of work, he was paid twenty-five cents. “I clutched the coin and ran home,” he recalled. He immediately sought out his father. “Pa, look what I have!” he announced. “The next time you go to Provo,” he continued, “I can get a new pair of Levis with this money.”

The father reminded his son of President Woodruff’s request. “President Wilford Woodruff needs ten cents of this quarter for the Salt Lake Temple. Here, I’ll give you fifteen cents for the coin, and we’ll go together to give the dime to our bishop, who will send it to Salt Lake City,” the father gently suggested.

With funds donated by many faithful Saints, the stonework was finished to the point that the last stone—the capstone—could be placed on the temple. Truly, constructing this temple had become a labor of faith and fierce endurance in the teeth of adversity.

It was with a sense of celebration, then, that the Saints gathered on 6 April 1892, thirty-nine years from the time the cornerstones were laid, to rejoice together in the laying of the capstone. President Woodruff, who had pounded in the marking stake forty-five years earlier, wrote impressively in his diary that it was “the greatest day the Latter-day Saints ever saw in these mountains.”

The city, already crowded for the semiannual conference, received thousands more who came for this historic event. Fifty thousand jammed the Temple Block, while thousands more watched from adjoining rooftops, windows, and even power poles. Many more thronged the streets.

Lorenzo Snow, then President of the Quorum of the Twelve, reminded the congregation that the first Hosanna Shout had been given in the heavens “when all the sons of God shouted for joy.” He exultantly urged the people, “We want every man and every woman to shout these words to the very extent of their voice, so that every house in this city may tremble, the people in every portion of this city may hear it and it may reach to the eternal worlds.”

At the climactic moment, Church Architect Joseph Don Carlos Young shouted from the top of the temple to President Woodruff, “The capstone is now ready to be laid!” The 85-year-old prophet “stepped to the front of the platform, in full sight of the assembled multitude in whose midst a solemn stillness reigned.” With uplifted hands, he exclaimed, “Attention, all ye house of Israel and all ye nations of the earth. We will now lay the top stone of the Temple of our God, the foundation of which was laid and dedicated by the Prophet, Seer and Revelator Brigham Young.” He pressed the switch, “a catch was released, and the top-most stone of the Temple fell into position.”

Then, under Elder Snow’s guidance, the Saints cried, “Hosanna! Hosanna! Hosanna! to God and the Lamb! Amen! Amen! Amen!” This heartfelt thanksgiving praise was repeated three times with increasing force as the participants waved white handkerchiefs in the air on the shouts of “Hosanna” and “Amen.”

John Lingren, a member of the Church, thrilled to the emotion of the moment. “The eyes of thousands were moistened with tears. … The ground seemed to tremble with the volume of the sound which sent forth its echoes to the surrounding hills.” Mary H. Nutting, a non-Mormon schoolteacher living in Utah, reported to friends back east that it “gave a peculiar sensation to hear the mighty shout! It made one realize very strongly that Mormonism is yet a great force, that it is by no means ‘dying out.’”

The congregation of thousands followed the clarion sound of the Tabernacle Choir in unitedly singing one of the Church’s most soul-stirring hymns, “The Spirit of God,” first sung at the dedication of the Kirtland Temple fifty-six years earlier and sung at the dedication of every temple since that time. “When the great song, ‘The Spirit of God Like A Fire is Burning’ was sung by the united audience,” wrote Charles Savage, Utah photographer and choir member, “a feeling different thrilled through me from any one I ever experienced. The hosannah shout was something long to be remembered and one I never expect to hear again during my life.”

Francis M. Lyman, a member of the Quorum of the Twelve, proposed that those present “pledge themselves, collectively and individually, to furnish, as fast as it may be needed, all the money that may be required to complete the temple at the earliest time possible, so that the dedication may take place on April 6th, 1893.” John Dean, a temple construction laborer, reported that the result was “a deafening shout of ‘ayes’ from the assembled host” as they raised their right hands.

After the capstone-laying ceremony, many remained to see the unveiling of the statue of the angel Moroni. The statue, designed by Utah-born sculptor Cyrus Dallin, was made of hammered copper covered with 22-karat gold leaf. Before nightfall, the massive figure was lowered into position on the stone ball of the 64-meter-high central east spire.

In the year that followed, carpenters, painters, plasterers, and other skilled craftsmen worked unstintingly to complete the interior of the temple. The inside of the temple was adorned with fine wood and plaster ornamental carvings, beautiful murals and paintings, mirrors, elegant curtains and draperies, the best carpets and furniture available, fine light fixtures, chandeliers, and specially ordered stained-glass art windows. All things were made ready for the dedication ceremonies, which were to begin on 6 April 1893. In an effort to complete the temple on time, workers labored even on holidays. On Thanksgiving Day 1892, “nearly all the men were at work as usual,” one worker noted.

As the physical preparations began to wind down, there began a renewed spiritual preparation. In March 1893, the First Presidency issued an epistle calling for tender soul-searching and self-purification:

“The near approach of the date for the dedication of the Temple of our God moves us to express with some degree of fullness our feelings … to the end that in entering into that holy building we may all be found acceptable ourselves … and that the building … may also be acceptable unto the Lord. …

“We feel now that a time for reconciliation has come; that before entering into the Temple to present ourselves before the Lord in solemn assembly, we shall divest ourselves of every harsh and unkind feeling against each other; that not only our bickerings shall cease, but that the cause of them shall be removed, and every sentiment that prompted and has maintained them shall be dispelled; that we shall confess our sins one to another, and ask forgiveness one of another; that we shall plead with the Lord for the spirit of repentance … so that in humbling ourselves before Him and seeking forgiveness from each other, we shall yield that charity and generosity to those who crave our forgiveness that we ask for and expect from Heaven. …

“Asking God’s blessing upon you all in your endeavor to carry out this counsel, and desirous of seeing it take the form of a united effort on the part of the whole people, we suggest that Saturday, March 25th, 1893, be set apart as a day of fasting and prayer.”

Some Saints began arriving in the city weeks before April 1893 general conference. Lucy Flake and her husband started their trip from Arizona to Utah on 8 March 1893. “We went by team,” she noted in her journal, “as we hadn’t the money to go on train.” The group “consisted of William, myself, Sister Lanning, Joel and John, Henry and Emma Tanner and two of their children,” she wrote. The journey by wagon was “a cold hard trip, through snow and mud.” At Beaver, Utah, the Flake family finally boarded a train. “William and I took our first train ride together,” Lucy recalled. “We went with a large company of our friends and relatives from Beaver City to Salt Lake. We were joined at every station by others who were going to the Dedication.”

The evening before the first dedication service, President Woodruff conducted nonmember guests through the building on a first-of-its-kind tour. This act was a step in reconciliation by Church leaders anxious to rebuild harmony with non-Mormon neighbors after decades of hostility. Even federally appointed Utah Territorial Supreme Court justice Charles S. Zane, a longtime critic of the Church, was impressed by the quality of design, decorations, and craftsmanship. “The building is furnished opulently,” he noted in his journal after attending the open house.

Finally, the culmination of forty years of effort and sacrifice climaxed when President Woodruff entered the temple the morning of 6 April 1893. “The Temple Block gates opened at 8:30, and the street was packed long before that hour,” one priesthood leader noted. Two hours were required “to admit, one by one, the 2200 people” into the large upper assembly hall of the temple.

Thomas Griggs, a member of the Tabernacle Choir, arrived at the south gate at 8:20, but the line was so long that “it was 9:55 a.m. when I was 10 feet [3 meters] from the [gate],” he wrote. “Wind, dust and a little rain had come and it was very uncomfortable, to be ended by the door keeper announcing … ‘No more can be admitted.’ … Being well known as a member of the choir [I was] … soon at the south west entrance and hurriedly passed through.”

The focus of the service was the prayer of dedication offered by the aged prophet, “kneeling on a plush covered stool provided for the purpose” and reading the prayer he had prepared that would be read in each of the successive forty-one sessions.

Brigham Young Academy student Amy Brown recalled: “It was one of the most thrilling spiritual experiences of my life. … [As President Woodruff] stood there before the people with hair and beard as white as snow, the essence of purity, gentleness, and faithfulness, he reminded me of the prophets of old.”

For President Woodruff, the occasion was the fulfillment of a dream. He confided in his journal, “Near[ly] fifty years ago while in the city of Boston I had a vision of going with the Saints to the Rocky Mountains building a temple and I dedicated it.”

During the dedication sessions the Saints experienced an outpouring of the Spirit in the temple. The “spirit of God filled the house,” noted a participant. Susa Young Gates, who served as official stenographer for the dedication services, recalled: “The early days of April in the year 1893 were heavy with storm and gloom. A leaden sky stretched over the earth; every day the rain beat down upon it, and the storm-winds swept over it with terrific force. Yet the brightness and the glory of those days far outshone the gloom.” (See pages 44–48 of this issue.)

Annie Cannon Wells, an editorial contributor to the Woman’s Exponent in Salt Lake City, wrote, “I am only one of thousands who have watched the rearing of those walls and seemed to be a part of them, so much have our thoughts dwelt upon and longed for the day of completion. … This dedication is to the Saints the greatest event for many years. How long we have watched the building of the Temple and as stone has been laid upon stone our faith and prayers have been offered for the safe and perfect completion of the building and now that it is so handsomely completed well may we feel proud and happy.”

For many of the Saints, the temple dedication provided a spiritual seal for their efforts to gather with the people of God in the Rocky Mountains. It also confirmed the Lord’s acceptance of the covenants they had made with him and the sacrifices entailed in fulfilling the vision of modern and ancient prophets that a temple would be “established in the tops of the mountains” in the last days.

Another Church leader, Elder J. Golden Kimball, expressed the theme of united effort and sacrifice when he spoke in general conference in 1915. He said of the Salt Lake Temple, “Every stone in it is a sermon to me. It tells of suffering, it tells of sacrifice, it preaches—every rock in it, preaches a discourse. When it was dedicated, it seemed to me that it was the greatest sermon that has ever been preached since the Sermon on the Mount. … Every window, every steeple, everything about the Temple speaks of the things of God, and gives evidence of the faith of the people who built it.”

Then, in 1966, he slipped while working and hit his head. Within seconds, Brother Bollbach lost sight in his left eye. “My world fell apart,” he says. “The darkness was awful.”
For a time, Brother Bollbach also lost sight of spiritual things. From the day he was baptized in 1921 in his native Germany, he had focused his life on the gospel. But after the accident, “I could not and did not want to pray,” he sadly recalls. “Even when my wife, Elli, continued to ask me to pray with her, I refused and bitterly asked, ‘Shall I thank God that I am blind?’”
He remained in spiritual darkness until one morning, about two weeks after the accident. Each morning before leaving for work, Elli had prayed alone—while Brother Bollbach stayed in bed. Then one morning after her prayer, as Sister Bollbach bent down to give Fritz a kiss, her tears fell on his face. He was moved by her tenderness. “When I heard her drive off, I knelt on my bed,” he says. “But I couldn’t pray.”
Brother Bollbach remained on his knees for several hours. He tried to speak again and again. But each time, something in him fought against his desire to pray. After much effort, he finally began praying to God again. “A feeling of thanksgiving filled my soul,” he recalls. “I remembered how many blessings I had and how many times Heavenly Father had protected my life. I was at peace.”
Since then, Brother Bollbach has used faith, prayer, obedience, and diligence to triumph over his challenges. “I could not see with my eyes, but God helped me see with my hands and with my heart,” he comments.
Before losing his sight, Brother Bollbach used his skills as a carpenter to build houses for German Latter-day Saints made homeless by World War II. He also helped construct Church meetinghouses. In 1956, the Bollbachs moved to Utah and seven years later became U.S. citizens.
In 1966, challenged with the loss of his sight, Brother Bollbach decided to expand his carpentry skills and to learn woodcarving. He also wanted to help others facing challenges similar to his own. “I made a goal to help the helpless and discouraged people,” he states. “I wanted to show that disabled people could still work and succeed.” A few weeks later, he registered at a school for the blind in Salt Lake City, Utah.
Gordon Clegg, supervisor at the school, says he has taught hundreds of blind people how to carve wood. But Fritz Bollbach, he says, had a special talent. “All I did was build his confidence,” Brother Clegg comments. “He was cautious at first about working with machinery, as most people would be if they were blind.”
Although it was dangerous, Brother Bollbach relied on his fingers to feel the shape and texture of the wood as he chiseled away. Even after breaking one piece of wood after another, he refused to give up. “After weeks of breaking wood, I finally finished a little chess piece,” Brother Bollbach remembers. “A month later, carving without sight, I made a chessboard and a chess table.” On his graduation day, he presented the chess set to the school. Brother Clegg then entered the set in a state fair competition. It won a first-place ribbon.
Brother Bollbach’s new skills gave him the confidence to start on his next goal—helping others like himself succeed. With the help of government funding, Brother Bollbach set up a workshop to teach woodcarving to people with visual impairments. He had many wonderful experiences in the workshop. One in particular stands out in his memory. It was two weeks before Christmas, and he was alone. Brother Bollbach was carving a special present for his wife—the model of an elk. He finished the elk’s body and thin legs with ease, but carving the eyes seemed impossible.
“I decided to stand up,” he says. “As I walked around the workshop, I began to sing my favorite hymn, ‘I Need Thee Every Hour.’ I prayed to God out loud for help, and again I sang.” After singing for more than an hour, Brother Bollbach picked up the knife and wood. But he still couldn’t carve the eyes. “What should I do? Shall I give up?” he asked himself. “No, Fritz, don’t give up. Try it again,” he told himself. However, he still could not hold the knife steady enough to carve the eyes. He stood up again and walked around for another hour.
“I sang, I cried, and I prayed for some time,” he recalls. “I thought of the many blessings the Lord had given me. I then took the knife again, and with my hands shaking, I carved the eyes and within minutes finished the whole head.”
Brother Bollbach says he no longer has problems carving. He proudly points to numerous figures he has made with his calloused yet gentle hands—various animals, chess sets, cabinets, and tables. “I often sat in my workshop early in the morning and late at night to carve,” he says. Only one year after he struggled to carve an elk, an art gallery in Salt Lake City featured his remarkably detailed work.
The Bollbachs extended a special invitation to Church President Harold B. Lee to visit the gallery. Instead, President Lee invited the Bollbachs to visit him at his office. Brother Bollbach fondly recalls the visit. He had created a wood carving of a wild horse jumping over a log to give to President Lee.
“We stood in his office,” Brother Bollbach remembers, “and after a short visit, he shook our hands. As I was leaving, he said to me, ‘I give you my blessing. Peace will be with you.’ I have never lost the peace President Lee promised me. I have always felt it in my heart to this day.”
That peace, won through years of hard work and persistence, reveals itself in Brother Bollbach’s deep-green eyes. Although his face shows the wrinkles of time and his big build has grown fragile from years of labor, his spirit remains strong. His testimony rests solidly on a foundation built by sacrifice and Church service.
Much of Brother Bollbach’s service has been as a missionary in the land of his birth. In 1969, six weeks after Fritz had opened the workshop, Fritz and Elli’s bishop called them into his office and asked them a question. The bishop had to repeat the question three times: “Fritz, the Lord wants you and your wife to serve together in the mission field. What do you think about that?”
“I was shocked,” Brother Bollbach remembers. “I could say nothing.”
Unable to answer the bishop’s question, he asked Elli, “Well, Mama, what do you think?”
She glanced at Fritz and said, “The decision is yours. I will be your eyes.”
He turned back to the bishop and replied, “Bishop, we will go where the Lord wants us to go.”
The Bollbachs were soon serving in the Germany Central Mission. Their main responsibility was to help bring people back to church. “Many of them did not want to pray because they said they had nothing to be grateful for or they just didn’t need anything,” Sister Bollbach explains. “However, Fritz inspired them and helped them to be grateful for life and for God’s blessings.”
One of his first assignments was to serve as branch president in Gelsenkirchen. At first Brother Bollbach was hesitant when the mission president called him to the position. “But you know that I’m blind,” Brother Bollbach told him.
“Yes, of course I know that,” the mission president replied. “God knows it as well.”
Brother Bollbach labored as branch president there until he had a mild heart attack a year later. “I wondered if I should go home after that,” he recalls. “But the doctor examined me and said it was all right for me to stay. So we stayed.”
After they returned from the mission field in 1971, Elli went back to working in the Salt Lake Temple, and Fritz reopened the workshop and put his wood pieces on display. As people flocked to see Brother Bollbach’s carvings, many thought it impossible that a blind man had done such splendid work. “Unbelievable, but not impossible,” he told them. “You must have faith in the Lord and confidence in yourself. All people—no matter what race or creed—are children of God and brought talents with them to earth. It depends upon the individual to discover and realize those talents through diligent effort.”
In 1975, the Bollbachs were surprised by another mission call, this time to the Germany Frankfurt Mission. About the same time, Elli discovered she had cancer. “No one can imagine the fear we felt,” Fritz explains. “Within one week, she underwent three operations. The curious thing was the blessing the bishop gave her. He said to her, ‘Elli, you will recover, and you will again go into the mission field with Fritz to serve God.’ We wondered how he could say such a thing.”
Sister Bollbach recuperated from the operations, and they served an eighteen-month mission in Pirmasens, Germany, near the French border.
Less than a year after returning home, the Bollbachs locked up their house and workshop a third time to serve in the Germany Munich Mission, where Brother Bollbach was called to be branch president in Nürnberg. Although the branch had more than 450 people on its records, only about 20 members attended regularly.
The Bollbachs knew they had challenges, but they also knew how to overcome them. With faith, prayer, obedience, and diligence, they concentrated on visiting less-active members. “A miracle happened,” Brother Bollbach exclaims. “The branch grew. Several months later, the branch was divided into three branches—Feucht, Fürth, and Nürnberg. I know it was the blessing and help of God. We were just the instruments in his hands.”
After coming home, the Bollbachs served as Sunday School teachers for about ten years. Because Fritz could not read the lessons, Elli recorded the lesson manual and passages of scripture onto a tape. Fritz would then listen to the tape several times and would study with Elli for up to eight hours. “I searched out the questions and had them put on tape,” he says. “Then I learned them by heart so we could teach the class together.” They finally were released when Brother Bollbach became too sick to continue the weekly assignment.
The Bollbachs say all their Church assignments have made them happy. “We used our time only for the Church and for God and for learning,” Brother Bollbach comments, “and we were glad. But it was not ourselves, but the power of prayer and the help of God that allowed us to do the work. Without God and Elli, I could not have made it. Without His help, I could not see spiritually with my heart.”

Henry and his friends were excited to visit a farm.
First they played in the pumpkin patch. “Look at that big pumpkin!” Henry called.
“And there’s a little baby one!” Adalynn said.
Then they went to see the goats and chickens. “The chicks are so fuzzy,” Peyton said.
Next it was time to ride the train. “All aboard!” Mom said.
The train chugged past horses and apple trees. It chugged past a big roll of hay that looked like a pig.
The train stopped at the corn maze.
“Hooray!” Henry said. This was the best part.
They followed a sign into the corn maze. Trails were everywhere. Some trails led to other trails. Some trails just ended. Henry and his friends walked and walked.
After a while, they all felt tired. “How do we get out of the maze?” Henry asked.
“I’m not sure,” Mom said.
Henry couldn’t see over the corn stalks. His heart beat fast. Maybe they were lost!
“Let’s say a prayer,” Mom said.
“OK,” Henry said. He bowed his head. “Heavenly Father, please help us get out of the corn maze.” After he said, “Amen,” Henry felt warm and happy.
Soon Henry heard someone shout, “Here’s the way out!”
Henry knew Heavenly Father helped them.
At bedtime, Henry said a prayer. He thanked Heavenly Father for helping him.
He smiled. It felt good to know that Heavenly Father loved him. And that Heavenly Father could always hear him pray, even in a corn maze!

I really haven’t had much to do with the military. I seemed to live in the in-between times when there wasn’t war. I was thirty-five years of age when the Second World War broke out. Back in Boston, while I was attending a wool auction, they called for all people who were under thirty-six years of age to register. I was thirty-five. I went into an old building, a historical building, called Faniel Hall, in Boston. It’s called the cradle of liberty because it is said that that’s where the meeting was held that resulted in the Boston Tea Party. I remember going to that building, and when I heard and found out what its reputation was, a thrill went down my spine as I thought back on the tremendous sacrifices that our forebears gave in connection with the establishment of this country.