Gospel Story Finder

It was a beautiful September day with a warm sun shining. It was only the beginning of the school year, but I was already anxious to finish high school and seminary forever.
“And this scripture I want you to mark with a star,” said Brother Eliason, my seminary teacher. It was Genesis 39:9 [Gen. 39:9], and I automatically marked the scripture, emphasizing “… how then can I do this great wickedness, and sin against God?” We went on to verse 12 [Gen. 39:12] and marked “… fled, and got him out.” Then I drew a star in the margin, which was Brother Eliason’s code for “Very Important Scripture.”
He told us about Joseph’s situation and how it took a great deal of strength for him to run away from Potiphar’s wife. Joseph knew he was in a situation where he needed to have made his decision beforehand. Then Brother Eliason said, “If you ever remember a scripture in your life, remember this one.”
Soon, that day was over, then that week, the month, and then the year. I was planning to go to college, but my plans changed drastically when my mother was diagnosed with cancer. She and my stepfather and I moved to a small apartment close to the hospital she needed.
My stepfather and I took turns driving Mom to the hospital. The medical treatment made her terribly sick, and soon she lost all of her hair. She had been a strong woman who had survived the death of her first husband and the problems of bringing two families together when she married my stepfather, so to see her so weak was very depressing for me.
I enrolled in a community college to take classes and get out of the house, and it was there that I met Ron. He was the friend I needed, and we soon started spending all of our time together. He was older, although he’d never been married, and he had a nice car, a house, and a boat. He was not a member of the Church.
It was easy to forget my problems at home when I was with him, because we did so many fun things together. He even came to church with me regularly. But soon he was suggesting that we spend the night together, since that was the way his relationships usually progressed. I repeatedly told him about my religious conviction against this, but he didn’t give up.
I needed a friend, and I mistakenly continued to see him. I started to weaken at the same time I knew being with him was wrong. I was weak and vulnerable, and it because easier to ignore the Spirit.
Then one night, in one of my weakest times, I started to rationalize. I believe that Ron loved me, and I knew he could take care of me. I suddenly felt very secure in his arms. Then I heard a voice in my head that said, “… fled, and got him out.” I was startled that I would remember that phrase after all that time. Then the voice seemed to come even louder, “… fled, and got him out.” Without another thought I literally fled from the room and the situation.
When my head cleared, I could see how close I had come to making a mistake that would have changed my life forever. I could see how Satan used my emotions to cloud my judgment, and I could also see how one scripture had saved my life.
I often wonder if Brother Eliason knew the impact of what he was teaching us on that ordinary fall day. I am thankful for him and for both a Heavenly Father and an earthly father who love me more than Ron ever did. And I’m thankful for the scriptures—especially for the one I remembered so well.

Levi didn’t have his mind on Primary that Sunday. He was still angry with his older brother, Jason. Jason had just gotten his driver’s license. Last week, he had run over Levi’s bike, even though Levi had carefully parked it at the side of the garage. He had saved his own money to buy the bike. It had taken a long time.
“I’m really sorry. I’ll fix it up just like new,” Jason promised.
Levi looked at the crumpled fender. “It won’t be the same.”
Jason apologized again, but Levi refused to listen. “If you weren’t such a crummy driver, you wouldn’t have wrecked my bike.”
“I told you I’d fix the bike.” Jason didn’t sound so sorry now.
Levi stomped off, locking himself in his room for the rest of the afternoon and coming out only when Mom insisted he join the family for dinner.
That was last Wednesday. Levi had held onto his grudge for four days. It bothered him, being angry at Jason. Still, he didn’t feel like forgiving his brother.
After opening exercises and singing time, Sister McClure, the second counselor in the Primary presidency, presented sharing time to the older children. Starting with Levi’s class, she passed around a small paper cup. “Take one and pass it on,” she said.
Levi reached inside the cup and found it filled with pebbles.
“Put a pebble into your shoe,” she said. “Now try walking in place.”
Levi lifted up his foot and brought it down again. The little stone felt funny against his foot. He tried to move it to a more comfortable spot, but it kept rubbing against his foot.
“Now reverently walk around the room,” Sister McClure instructed.
Some of the children started giggling but stopped when Sister McClure reminded them to be reverent. A couple of the younger children started to limp and bent down to remove their stones.
Levi kept the pebble in his shoe. It began to feel a lot bigger as he walked.
After a few minutes, Sister McClure told the children to take their seats and remove the pebbles from their shoes. Once more, she passed around the paper cup and asked the children to put the pebbles inside.
Then she explained, “Those little pebbles are like the feelings we have when we don’t forgive someone who has offended us. They can start out small but then feel bigger and bigger.”
“What if the person who did something to hurt us isn’t really sorry?” Levi wanted to know.
“Sometimes we need to forgive, even when the other person doesn’t apologize or repent,” Sister McClure responded.
Sister McClure told a story about a time when the Prophet Joseph Smith forgave one of his friends who had betrayed him. Levi felt a lump in his throat as he listened to how the Prophet had forgiven William W. Phelps, even though Brother Phelps had conspired with the mobs who persecuted the Church and its leaders.
Levi thought about Sister McClure’s lesson during the rest of Primary. Following dinner that evening, when his parents asked family members what they had learned in church, Levi told them about the pebbles.
“How did your foot feel by the time you took the pebble out?” his dad asked.
“My foot was a little sore,” Levi admitted. “Sister McClure compared walking around with a pebble in your shoe to carrying a grudge and refusing to forgive someone who offended you.”
“It sounds like one of Mom’s object lessons,” his little sister, Annie, said.
Everyone laughed. The whole family knew that Mom liked to use objects in the lessons she gave for family home evening.
Before he went to bed, Levi knocked on Jason’s door. “I’m sorry I’ve been such a jerk,” he said when Jason opened the door. “I know you didn’t mean to run over my bike.”
“Hey, I’m the one who’s sorry.” Jason pulled Levi into a bear hug and lifted him off the floor. “What do you say we work on the bike together tomorrow after school? I’ll ask Dad if we can use his tools.”
“Great!” Levi said, and as he went to his room, he thought, “I really do feel great!”

Our baseball team had seven boys and two girls, and we called ourselves the Sonoma Lions. During the summer months, we practiced and played three or four times a week in a big vacant lot after our chores were done. It was just for fun—at first.
Then one day my brother Ramie told me there was another team called the Crows a few streets away from ours. I rode my bike to their team captain’s house and asked him if the Crows would like to play with us at the end of summer.
Two days later, he rode his bike to my house and said his team would like to play against ours—and that the Crows would beat us.
“Oh yeah?” I said. “We’ll see about that!”
We practiced hard, determined to beat the Crows. The end of summer was getting closer, and we were getting excited. And then along came Forrester.
Forrester was 10, and he had some mental challenges. His family had just moved into the neighborhood.
Forrester showed up one day while our team was practicing. He was skinny and just kind of stood there, too shy to ask if he could be on our team. Nobody wanted him to ask, especially me. We didn’t need him to help us beat the Crows, and we were afraid he would make us lose.
I guess he could tell we didn’t want him to be a part of our group. He lowered his head and stood there looking at the ground, kicking at a little rock. Then he slowly turned and started walking away.
A thought came into my mind: “What would Jesus do?”
I realized the Holy Ghost had told me this because the words had come from somewhere deep inside me.
When I looked at Ramie and the other team members, I could tell they felt like I did—awful. So I hurried and caught up with Forrester and asked him to come back and play with us.
I saw a smile come into his eyes, and he looked surprised and happy at the same time.
At the big game between our team and the Crows we all played hard, including Forrester.
We lost the game, 12 to 10. But that was OK. Forrester was a good player and a good sport. He even scored one of our runs. When he ran across home plate, I was cheering and jumping up and down.
Mom and Dad said Heavenly Father cheers for us when we make good choices. And I know that inviting Forrester to join the Sonoma Lions was a good choice because it made me feel warm all over, just like the quilt Mom made me does on cold winter nights.

Julius Blackwelder, teachers quorum adviser in the Trumbull (Connecticut) First Ward, explained his plan to the quorum members in 1991. He wanted to form a sailing group that wouldn’t just be for the young men’s enjoyment. His vision was to have the youth gather each Friday during the summer at Jennings Beach on the Atlantic Ocean in nearby Fairfield for a day of catamaran sailing. And he wanted it to be a fellowshipping tool—a way to attract the less-active in the ward and the boys’ nonmember friends.
Everybody liked the idea, and the plan, along with the boats, was launched. They called themselves the Sea Rats.
“We start right at the beginning of June. Once school is over we start sailing,” says 17-year-old Aaron Blackwelder, Brother Blackwelder’s son. “We start at ten in the morning, set up the boats, and just go out and sail. We felt we had to be friends with the less-active members first, and this is a way to bring nonmember friends out and make friendships with less-active members.”
In the group’s five-year existence, the Sea Rats now count 50 kids from the New Haven Connecticut Stake who spend the day on the group’s four catamarans. The Sea Rats have a routine that rarely changes—unless a worldwide event rolls into town.
Last July, organizers of the Special Olympics World Games approached the Sea Rats and asked if they would donate the use of their boats for the Games’ sailing events being held at nearby Savin Rock.
“We said, ‘Sure, no problem. We’ll donate the boats,’” says Drew Brown, 17, “but we also told them we wanted to donate our services and work as safety officers for the Olympians.”
As safety officers, the Sea Rats served as dead weight—or ballast—on the boats they loaned. “We made sure [the Olympians] were safe, that they didn’t get dehydrated,” says Drew. “We got to help them out and make sure they didn’t get tangled in the line. Things like that.”
Adds Ryan Brown, Drew’s younger brother, “It was fun getting to know these athletes. They’re a little slower in doing things, but they’re a lot more trusting.”
That’s something Aaron understands. His older sister Liz has both physical and mental handicaps. “I’ve always grown up with a sister with some disabilities, and that’s normal for me. It’s helped me to have patience and to deal with people better,” he says.
After only a few hours at the beach with the Special Olympians, Victor Solis, a member of the Trumbull Spanish Branch, understood why the Sea Rats gave up, not only their boats, but their time for this one week.
“These athletes have a few setbacks, but they’re choice spirits and they’re special. They just can’t get everything to work like we can. Because you have been given much, like the hymn says, you, too, must give. We’re just giving back a little bit more because of all we have.”

Heavy rains triggered flooding across the midwestern United States, Oregon, and Washington. Volunteers came with supplies from the bishops’ storehouse to provide help to those in need.

When Church representatives in Findlay, Ohio, presented a donation to the local Red Cross chapter, a passerby spotted them in their yellow Mormon Helping Hands T-shirts. She walked in and held up her camera phone with a picture of four Helping Hands and exclaimed, “They just saved my home!” Then she hugged everyone in sight.

Julius Tirazona, another member of the local security detail for Elder and Sister Bednar, found it refreshing to see a lighter and carefree side of Elder Bednar as he joked around with those traveling with him. “I remember fondly when Elder Bednar was speaking in Tarlac,” he recalled. “Sister Bednar suddenly joined him on the stand to react to what he said and before she sat back down, she kissed Elder Bednar on the lips.” The members of the congregation gushed and cheered, which prompted Sister Bednar to stand up again and apologize, to which Elder Bednar humorously replied: “‘You don’t apologize because you kissed your spouse,’ Elder Bednar told her with a smile.”

One of those “great friends” was his brother Joaquim. When Tino invited Quim (pronounced “Keem”) to his baptism, Quim was surprised to learn that his brother had even been attending a church.
The brothers had developed different interests through the years, and Quim used drugs, lived a dissolute life, and claimed not to believe in God. He was on a downward spiral. “Maybe if I hadn’t learned about the Church, I wouldn’t be alive now,” Quim reflects. But because Tino wanted some of his family to attend his baptism, Quim agreed to go.
The chapel was a different world to Quim, with its wholesome atmosphere and well-groomed people. After the baptism, Quim was invited to hear a missionary discussion, so he stayed. He responded positively to all of it. “I was surprised at myself,” he says.
At the end of the discussion, Quim was asked to offer the prayer. “I had never offered a prayer in my life,” he says. But the missionaries taught him how to do it. “I never have offered a better prayer than I offered at that moment,” he recalls. At the end of it, “I stood up—and I felt like I was flying!” He asked the missionaries repeatedly: “What is this? I don’t understand. What is this I am feeling?” A great sense of peace, light, and joy had come over him. All evening, Quim kept talking about what he had felt.
By the next day, however, he had almost convinced himself that the experience hadn’t really been so important. “Listen, Tino,” he said, “I don’t want to go to your Church anymore.”
But during the following week, the desire to know why he had experienced such wonderful feelings after that prayer built up in him. Quim’s resolve to stay away from Tino’s church collapsed. It was late at night, Tino recalls, when Quim shook him awake to say, with some intensity, “I want to go to church tomorrow.”
“And from that moment, I wanted to be baptized,” Quim says. “As soon as I heard the other discussions, I believed.” It was a joyful discovery to learn “that our Father cares about each of his children.” He was baptized just three weeks after his brother was.

Many wrote to tell how the issue on the Savior helped clear up misunderstandings about The Church of Jesus Christ of Latter-day Saints. Barbara Mayes of Flagstaff, Arizona, USA, reported a comment from the woman who comes in to clean her home: “I have noticed many things that point to the idea that you believe in Jesus. How can that be? You two are Mormons. Are you Christians?” Sister Mayes gave her a copy of the March Ensign and they began a conversation. “As she reads, she continues to ask significant questions, and a closed heart has been opened,” said Sister Mayes.

In late summer of 1968 my missionary companion, Elder Ken Heaton, and I visited a part-member family in Kuopio, Finland. The mother and daughter were members of the Church, but the father was not.
At the wife’s request, we taught her and her daughter the discussions—loudly enough for the husband to hear from where he was in an adjacent room. When we tried to get him to join us, he said he didn’t have time. On one occasion his excuse was that he had a pile of lumber in the backyard that needed to be cut and stacked for winter.
“If the lumber were all cut and stacked, would you let us teach you?” we asked.
“Yes,” he replied. But there was so much wood, he added, that it would take him a long time before he could complete the job.
Several days later, after waiting for the father to leave for work, my companion and I returned to the home. With the wife’s permission, we spent the entire day cutting and stacking wood. We finished at 5:00 p.m., just before he returned home. We couldn’t wait to see his face, but we scurried away before he caught us. After riding our bicycles home and cleaning up, we pedaled back to the home at about 7:00 p.m.
“OK, the wood is cut!” we proclaimed. “Now will you let us teach you?”
He could only smile, nod his head, and join us in the front room. Several weeks later, after hearing the missionary discussions, this good brother was baptized and confirmed.

As I was coming home this afternoon, I saw a bride and groom coming out of that pretty little church on Spring Street. I thought, “That could well be one of my own children soon: beautiful, strong, happy, and in love—but marrying for only “until death do us part.” As I did. The thought made me feel wistful—it would be so beautiful to look forward to being forever with the one you love. I would like my children to be married in the temple, even though the Spring Street church is charming and a thousand miles closer to home.
By the time I got to the driveway my mind had turned to more daily thoughts: “Tomorrow is Sunday. I wish my love would even just go to church with us, to say nothing of going to the celestial kingdom. I hope he won’t be annoyed about using the car and the money for gas to drive the kids to the stake dance tonight, where I will sit alone and wait for them while he goes bowling.”
Our three teenagers were eating egg sandwiches and drinking lemonade on the deck and invited me to join them. They had been teasing Beth about her crush on a boy who had grown tall and handsome over the summer. He is a very nice person, but he is not at all interested in the Church. This was a perfect excuse for me to talk about those things which I had on my mind right then.
Our children have always chosen friends we felt we could trust, and I told them I was proud of them for that. But I also told them, “It is possible to find a lifetime love even while you’re a teenager, so it is important to date members of the Church.”
Melody said, “Well, Mom, I’m quite sure the Church is true, but I’m not really into it. So why should I date just members?”
“The gospel and the way of life it teaches will be more important to you than you realize now,” I told her. “It is important for your earthly happiness as well as your eternal happiness to marry someone who cares about the things you care about. Can you believe that life-style can ruin a relationship with someone you live with? You know how hard it is to get along with Beth just sharing a room, and you already have the same beliefs!”
They both laughed and told about the agreement they had finally come to this morning about tolerating each other’s noise and clutter. (Let’s hope it works!)
Then I said, “I know you each will marry people who we will be proud to take into the family. However, because of the painfulness of an interfaith marriage, it is important to date people who share your values. Becoming seriously involved with someone who would not go to church with you, much less the temple, could lead to temptations, lowering your standards, and interfaith marriages.”
Billy saw the pained look on Beth’s face, and turned to me and asked, “Why couldn’t we marry out of the Church, like you did?” (Ouch!) “And we could each believe whatever we want?”
I felt surprised by the question. After all, Billy has lived with this dilemma all his life. He used to wait to ask his questions about religion until his father wasn’t around. He did not like to hear that annoyed sigh when a gospel topic came up.
I chose not to remind him of these things. So I said, “The most important reason for marrying a Church member is so you both can love and be loved for who you truly are. Isn’t that better than loving someone in spite of who they are? When you marry a member you will be able to love and admire each other and respect the beliefs that are so much a part of you. Otherwise you have to make too many compromises. Have you noticed how hard it is to work out acceptable compromises here about how much time, energy, and money we should be giving to Church activities? Once one begins compromising it gets easier to slip about reading scriptures, going to meetings, paying tithing, even praying.”
They all agreed that the families they know who are all active members do seem to be more strongly founded in the gospel, support each other in activities, and help each other with challenges.
“Yes, a person’s belief is a person’s way of life, values, and understanding,” I pointed out. “Every decision is based on your belief. A marriage should begin with at least a common base for problem solving and goal setting.”
“Hey! I know what to do!” Beth said, brightening. “Marry them; then convert them!”
“Hey, yourself! That’s unfair!” I answered quickly. “Like I said, you have to marry someone for who he is, accepting each other; not planning to change him. Anyway, the only person you really can change is yourself. Besides, very few who marry nonmembers ever get to the temple with them. Some go inactive and lose the blessings of the gospel, many get divorced, and some remain somewhat active, at a price.”
Billy had turned away and been so quiet that I asked him what he was thinking about.
“Dad,” he answered slowly. “He’s been a good sport for us. I know Church things bother him, but he’s never said anything bad about it. I wonder what it’s like for him to be living with us, having us go off without him to meetings and activities and, well, you know.”
Oh, how I knew! “He has been a good sport,” I agreed. “And as sad as we are about not having him with us at church, he is sad that we are not with him at those times. And along with his feelings of sadness or annoyance, how do you think he feels about our loyalty? Could you imagine how scary it must be for a nonmember to worry whether the people he loves might love the Lord, His Church or His people more than they love him? So while the nonmember is sad, annoyed, and worried, the member is yearning and praying for him to join the Church.”
Melody said, “Yeah, but—,” which made the rest of us chuckle and join in our family chant of, “yeah, but; yehbut!”
“But we do have to be realistic, Mom. It’s not like there are even any kids in seminary with us. We will be dating nonmembers unless we move to Utah or somewhere out there. So what would you suggest if one of us does fall in love with a nonmember?”
I did have to be realistic; out here there are very few LDS people to date, and they are scattered. So I answered what I had been thinking over for months.
“I would hope that by then you would have realized your beliefs were important to you. You should plan to go to all your meetings during your courtship and invite them to activities and meetings. Also, if there is talk of marriage between you, ask them seriously to take the discussions.”
Melody looked annoyed and said, “Oh, Mom, that would scare them off!”
Beth suggested, “Maybe we could just cool the activities and meetings while we’re getting to know one another.”
I felt like she hadn’t really understood; then I remembered that people have to hear things at least three times before they remember and understand. “It would be important to continue your normal way of life during courtship so that anyone you’re going to marry gets to really know you and how you want to live. It would not be fair for you to drop it now to keep the peace, then plan to pick it up later. That’s like changing the rules in the middle of the game.
“Besides,” I reflected, “you may not be able to get yourself back to Church activity, for many reasons.”
“I have heard of people getting too busy or living too far away, or even just getting out of the habit of going to church,” said Bill. “I guess if staying active meant giving a rude surprise to someone you love, you’d probably decide not to do it.”
“Yes, then blame them for the sadness you’d feel about not going, like Sister Z.,” said Melody, who was friends with this inactive, part-member family.
Beth said thoughtfully, “Isn’t there some way to keep your love and your activity? What did you do, Mom?”
Bill’s face flushed and he looked a little sad as he blurted, “Why doesn’t he—?”
I interrupted because I did not want to feel emotional. “Dad doesn’t talk about religion, and it has to be between him and Heavenly Father. Just keep praying and loving. But to get back to your choosing someone—”
Beth interrupted this time. “What would you do if one of us was going to marry a nonmember?” “I would ask you a lot of questions and ask you to talk with each other about your life-style, hopes, and compromises before you married. Would you pray together? Could you plan to remain active in the Church and magnify callings? Could visiting teachers, home teachers, and missionaries be welcome in your home? Could beliefs be openly discussed? What would you have to do to accommodate his beliefs? What would you do about religion for the future children? You would probably think I was too nosey, so I would ask our home teachers and the branch president to help you with these things. I might even ask Dad to help; he knows the other point of view! And, if worse came to worse, I’d consider talking to your intended.”
“Boy, you’d sure make a big deal of it!” exclaimed Melody, sounding exasperated.
“Of course,” I replied. “It is necessary to plan how to make each other happy while being true to yourselves. After all that, if you still went through with the marriage, I would remember how Dad has blessed my life and I would be happy for your happiness. I promise, too, that I would stand back and try to be a good mother-in-law like both of your grandmothers are. You know I will always pray for your happiness and for the happiness of those you love. Each of you has the potential of bringing joy to someone’s life; you deserve the best.”
While we were speaking, Dad drove in. Billy went to greet him. I gave Beth a quick hug as she and Melody went to get a piece of cake and some lemonade for their father. When I caught his eye, I blew him a welcoming kiss, and waited.

After this experience, the Veranos attended Church meetings for a time, but quit after a few weeks. During this period there were several “coincidences” that helped to keep the Church in their thoughts. Sig’s mother-in-law, visiting from Colombia, spoke favorably of the clean-cut young American missionaries whose meetinghouse was near her home. An old friend from Colombia, now a sailor in the merchant marine, came for a visit. At dinnertime, he asked if he could say a blessing on the food—and Sig Verano recognized from his prayer that he was a Latter-day Saint. The friend, a convert who studied the scriptures ardently during his long voyages, bore his testimony to the Veranos, not knowing they had been investigating the Church.
Earlier, Sig Verano had told one pair of missionaries that they could come to visit as friends, but not as teachers. Before one of them went home at the end of his mission, he and his companion stopped by to visit and to invite the Veranos to meet his parents at a small farewell gathering hosted by friends. The Veranos were so impressed with the loving Latter-day Saints they met that they began taking the missionary lessons again.
But Ana Verano, faithful to the traditions of her forefathers’ church, became stubborn when she realized her husband was serious about joining The Church of Jesus Christ of Latter-day Saints. She felt she didn’t need to be baptized again. So they reached an agreement: since the children liked the Church, he would take them there after his baptism. She would continue to go to her church.
But repeatedly during the week preceding Sig’s baptism, Ana dreamed of the Savior’s baptism by John in the River Jordan. She concluded that it was an indication, meant just for her, of the right thing to do.
Sigifredo and Ana were baptized in January of 1974. Their son Edison was baptized later that year, after his eighth birthday.
The Veranos’ struggles with faithfulness were not yet over, however, and neither was the loving work of others in fellowshipping them.
A fine home teacher, George Baker, helped keep them active in the Church, Brother Verano recalls. Unused to attending church meetings three times a day, beginning with priesthood at seven A.M., Brother Verano was ready to quit. The early meetings were difficult because he was working from midnight to six A.M. But Brother Baker, who could not go himself, arranged for someone to drive the Veranos to ward meetings, and kept them coming.
The Veranos’ spirituality grew as they faithfully attended meetings and obeyed gospel principles.
He was called as president of his stake’s Spanish-speaking branch, created in 1978, and was made bishop when, after five years, it became a ward.
The creation of that branch was a blessing also for Ana Verano. What little English she knew had made it difficult for her to participate in an English-speaking ward. In the Spanish-speaking branch, she could hold callings and grow in service as her husband had.
“My real testimony has come through working in the Church,” Brother Verano says. “Constant service is one of the things that strengthens one’s testimony.”
The first Spanish-speaking ward in their stake was divided shortly after its creation, and Sig was called to the high council. He now serves as stake executive secretary for the three Spanish-speaking wards in the Los Angeles California North Hollywood Stake. Ana serves in the stake’s English-language name extraction program.
Among the vocational courses Sig Verano completed in his wide-ranging studies was one in real estate sales. It led to a profitable new career—and to further strengthening of his testimony.
His sales career didn’t begin well. He was fired after only one week when the owner of the real estate agency learned the new salesman’s religion following Brother Verano’s refusal to work on Sunday.
“The gospel is so important in our lives that Sunday is empty if we can’t go to Church meetings,” he explains. But the owner of the real estate company said that the Mormons put too much time into Church service to be successful. Go work for a small agency where the owner will not care so much about sales success, he told Sig Verano.
Brother Verano took the dismissal as a challenge. He found a job with a larger agency, and, working only part-time in 1979, was its top salesman. He has consistently refused to work on Sundays; as branch president and bishop, he also devoted part of his Saturdays to Church service. Yet for several years he has been among the company’s top five salespeople.
In Church service, Brother Verano says humbly, he has gained knowledge that the Lord lives, that through him we can be redeemed, and that he has placed prophets on earth to help guide us. Those who only tentatively believe that the gospel is true can come to know of its truth with certainty as he has—by testing it in obedience and in service to others.
“When I was baptized into the Church,” he reflects, “I believed. But now I know.”

A few weeks into my mission, I began to feel lonely and a bit homesick. I loved being a missionary, but the work was much harder than I had anticipated. I missed my friends, my family, and all the familiar things I’d left back home. During my personal study one morning, I sat quietly, turning my missionary name tag over and over in my hands, thinking about how I longed for familiarity. I wished I could just hear somebody call me by my first name.
As I looked at my name tag, I noticed that although my first name was absent from the tag, I saw my family name, the name of the Church, and the name of the Savior printed on it. Suddenly I recognized something that changed both my outlook and my attitude. I realized that as a missionary I wasn’t there to represent myself. Instead I was serving to represent my family back home and, most important, I was representing my Savior and His Church. I put the name tag on my shirt pocket, right over my heart. As I did so, I promised my Savior that I would more fully give Him a place in my heart and mind.
I didn’t miss hearing my first name after that morning. From then on I worked and served the best I could, proudly wearing my name tag every day. During the times I began to feel discouraged, I looked at my name tag, and it reminded me of my responsibility to follow Jesus Christ’s example.
I made an effort to take His name upon myself more fully and to become more like Him. As I did, I felt more love for my companions and those I served, my testimony was strengthened, and I found joy in missionary work. I began to forget myself and to focus on serving the Lord.

I was with President Tanner in the city of Cardston a few weeks ago and noted a clean city; and I mentioned it time and time again as we drove through the streets, a clean city. I noticed no backyards filled with trash and other waste, and I could not help but mention to him again, “Look at the row there, this whole row of homes, and as far as you see there are gardens, corn and beans and squash.” There were little fruit trees in between, and nearly every yard, as far as we could see, every backyard was cultivated; and I am sure the good people there were living considerably out of their yard, rather than out of the store. I was pleased indeed to see that there are many of our people who have not forgotten the lessons of yesterday, and are still listening to the words of the leaders.

I remember when I was young, there was an older boy who was physically and mentally disabled. He had a speech impediment and walked with difficulty. The boys used to make fun of him. They teased and taunted him until sometimes he would cry.

I can still hear his voice: “You’re not kind to me,” he said. And still they would ridicule him, push him, and make jokes about him.

One day I could bear it no longer. Although I was only seven years old, the Lord gave me the courage to stand up to my friends.

“Don’t touch him,” I said to them. “Stop teasing him. Be kind. He is a child of God!”

My friends stepped back and turned away.

I wondered at the time if my boldness would jeopardize my relationship with them. But the opposite happened. From that day onward, my friends and I became closer. They showed increased compassion for the boy. They became better human beings. To my knowledge, they never taunted him again.

When my wife and I were young parents with little children at home, we challenged our children to memorize the Articles of Faith. The prize, or reward, for completing them was a night out with Dad. We were pleased that our three oldest completed the challenge. When our seven-year-old son first memorized all 13 Articles of Faith, we sat down to pick out a night and activity that we could do together. I was so busy with work, social activities, and Church responsibilities that I couldn’t give my son a night out for about two weeks. He was sorely disappointed. However, I found that in the city where we lived there was an all-night bowling alley. We immediately picked a date and chose to start our activity at 5:00 in the morning. Our plan was to get up at 4:00, have breakfast, and then go downtown.
When that day arrived, I felt someone shaking my shoulder very early in the morning. As I tried to open my eyes I heard my son say, “Is it time, Dad?” I looked at my alarm clock; it was only 2:00 a.m.!
“Go to sleep, Son,” I said. “It’s not time yet.”
An hour later the same thing happened. “Dad, Dad, is it time to go?” After sending him to bed for a second time, I couldn’t help but feel his excitement.
Then at 4:00 a.m. we got up, had something to eat, and left for the bowling alley. We had a wonderful time.
I wish I could say I had regular and memorable activities like that with all my children, but I can’t. I’m one of those parents who ofttimes wishes he could go back and do some things over.

Scott learned about raising guide dogs at an assembly at school. “The speaker brought three dogs to give a demonstration. I thought it would be neat to raise one. I went home and asked Mom and Dad, and they said they would have to talk about it. Mom went to a guide dog meeting one day, and they decided to let me try it.”
Scott’s mother, Kay, had some reservations. “I was leery at first because it is such a commitment. The dog has to be in the house and sleep right beside the child’s bed at night. But we’ve loved the experience. We take the dog everywhere, to visit Grandma, to family reunions, to the grocery store, or whenever we come to town.”

One day, my friends and I bought drinks for lunch. My friends bought iced tea, and I bought juice. Noticing this, they started calling me the odd one out. But I felt good that I didn’t give into the temptation to let down my standards. Now, my friends respect me for standing up for what I believe. I’m thankful for the Word of Wisdom that helps me keep my body strong and healthy.
Alejandria F., 18, Philippines

The Vershinin family from Nizhniy Novgorod first visited the Stockholm Sweden Temple in 2000. After traveling to St. Petersburg, Sergey, Vera, and their daughter, Irina, joined a group of Russian Latter-day Saints from various cities and traveled by bus and ferry to reach the temple. At the temple, Irina participated in baptisms for the dead and was sealed to her parents. “The trip gave us testimonies and many blessings,” she recalled. “They were small testimonies received individually by each person. But as a whole they helped us and gave momentum for further spiritual growth.”12

My brother Noah, my nephew Brice, my niece Kaitlin, and I formed the Lost Dog Club to find our neighbors’ lost dogs and return them. We found a dog with no collar and took it around the neighborhood looking for its owner. We were walking up Alhambra Street when a lady saw us and called out the dog’s name in a surprised, joyful voice: “Oh, Peaches!” She ran to her dog and gave it a big hug. I could see tears welling up in her eyes because she was so happy. She said, “God bless you all!” and gave us candy.

When 21-year-old Elie Monga of Kolwezi read the Book of Mormon in 1987, he was impressed. “I strongly felt,” he later said, “that that’s what I need.” Monga traveled the 300 kilometers to Lubumbashi to meet with the missionaries. After only one discussion, he decided to be baptized. After his baptism, with encouragement from missionaries, he held Sunday School meetings in his home. “We started gathering and teaching our friends [and family],” he said, “bringing them the message of hope through the restored gospel.” A large group was soon meeting in Monga’s home. When the first baptismal service in Kolwezi was held the next year, it took more than three and a half hours for Monga to baptize the 82 converts who had accepted the gospel. It was one success among many: in 1990, just four years after the Church received government recognition, branches and districts were thriving in Kinshasa, Lubumbashi, and many other cities throughout the country.