Gospel Story Finder

The chain reaction continued as Ana Carolina reached out to a new investigator. Tatiane Pimenta, 16, began coming when she and her family were introduced to the Church by Sister Pimentel. “I felt very timid because I didn’t know anyone,” she says. “I quietly stayed in the corner.”
But soon things began to change for Tatiane: “I started feeling good because I made a friend.” In one class, Sister Pimentel introduced a game in which all the girls put their shoes in the middle of the floor, put on someone else’s, then got to know the owner of the shoes they’d picked. “That’s how I started talking to Ana Carolina,” remembers Tatiane. “She became my first friend, a friend who encouraged me a lot. It was because of her that I felt able to join the Church.”

Often our opportunities to show our love come unexpectedly. An example of such an opportunity appeared in a newspaper article in October 1981. So impressed was I with the love and compassion related therein that I have kept the clipping in my files for over 30 years.

The article indicates that an Alaska Airlines nonstop flight from Anchorage, Alaska, to Seattle, Washington—a flight carrying 150 passengers—was diverted to a remote Alaskan town in order to transport a gravely injured child. The two-year-old boy had severed an artery in his arm when he fell on a piece of glass while playing near his home. The town was 450 miles (725 km) south of Anchorage and was certainly not on the flight path. However, medics at the scene had sent out a frantic request for help, and so the flight was diverted to pick up the child and take him to Seattle so that he could be treated in a hospital.

When the flight touched down near the remote town, medics informed the pilot that the boy was bleeding so badly he could not survive the flight to Seattle. A decision was made to fly another 200 miles (320 km) out of the way to Juneau, Alaska, the nearest city with a hospital.

After transporting the boy to Juneau, the flight headed for Seattle, now hours behind schedule. Not one passenger complained, even though most of them would miss appointments and connecting flights. In fact, as the minutes and hours ticked by, they took up a collection, raising a considerable sum for the boy and his family.

As the flight was about to land in Seattle, the passengers broke into a cheer when the pilot announced that he had received word by radio that the boy was going to be all right.

Jenny isn’t the only Flinn up early. By 6:15, her 17-year-old brother Peter is already off, pumping his bicycle down the lane to do his paper round, which covers most of the homes in Broadway. Peter isn’t particularly keen about getting up at dawn, at least not until he gets going. But by the time he’s halfway into town, he knows the joy of the morning too—the feeling that the day is his to conquer, his own marvelous opportunity to see things through.
Peter’s mind is on work this day, too. As he folds each Daily Telegraph and slips it into a door slot, he’s thinking of all the jobs he’s done, from egg selling to fruit picking, to put money away for his mission. He’s thinking how that mission is getting closer all the time. Peter might not say it out loud, either, but he’s glad he’s learned to work. It’s a skill that will help him as a missionary. And it feels good to start the day by getting something done.
Jenny and Peter are the oldest of Bruce and Margaret Flinn’s children. The others are Lindsey, 14; Neal, 12; Elizabeth (“Lizzy”), 9; and Rachel, 5. To visit the Flinns on their six-acre smallholding (family farm) is to see not two, but eight people who know a lot about working. To visit them is also to see much of what can make a family succeed.
“We moved here as much for the children’s sake as because of our own feelings,” explains Brother Flinn, who works full-time as a seminary teacher supervisor in addition to maintaining the smallholding. “Because of my work, I travel a lot. It would probably be easier to live in town.”
“But if we moved,” Sister Flinn says, “our quality of life would drop. We couldn’t keep all the livestock. We wouldn’t learn all the skills about being self-reliant. We might not know as much about how to love work.”
How to love work?
“We believe in the principle of work,” Brother Flinn explains. “We believe it’s a spiritual principle. It’s not just obtaining the end result; it’s the actual doing of the work. It’s good for you.”
And how does that fly with the children?
“When we complain about having to do things,” Lindsey says, “Mum will say, ‘Fine. Shall we move to the town?’ None of us has ever said yes.”
“There are pros and cons to everything,” Peter says. “But I’d say I’m fine here.”
Now all this talk about willingness to work may have you thinking the Flinns are ready to be translated. Far from it. They’re a typical family with teasing and quarrels and sometimes tears, just like any family. But they’ve learned to work at being a family, too.
“What do we gain from being together?” Jenny asks. “Patience, mainly.”
Does she ever think about being with her family forever?
“When they’re not annoying me,” she teases.
Her ability to laugh is typical of the entire family. They enjoy jousting verbally, but also know they have to do it with love so that feelings aren’t hurt.
“Everybody’s got their own personality,” Lindsey says. “We’ve learned to adjust for that. Besides, if you say anything negative, Dad makes you say two things positive on top of that.”
Other challenges? “One of the biggest ones is juggling time,” Jenny says. “I have to care for the animals twice a day, so that’s an hour each morning and evening, and in between I’ve got school. And there’s homework, two hours every night, and seminary is home study, so I have to find time for that, too.”
Church activity can be a struggle because of isolation. “We’re 50 miles from the stake center,” Peter explains. “There’s lots of traveling involved, and not everyone has a car. There’s only two of us in my quorum, and the other one lives 40 miles away. We make an effort to see if he wants to come out, but there are various problems, like parents who don’t want to bring him in because it’s out of the way. Distance is the major drawback.”
And in school, being a Latter-day Saint doesn’t mean that there isn’t temptation all around. Twelve-year-old Neal says a survey showed there were only two people in his entire class who hadn’t used alcohol. Jenny says there are “quite a few” girls in her year that have become pregnant.
What’s the counterbalance?
“We have good lessons at church,” Jenny says. “We have good lessons at seminary. And good home evenings at home. We live for Fridays (Mutual night) and Sundays to be with Church kids and strengthen each other.” And, of course, there are scriptures, and prayer, and family support.
“If I have a really major problem, I know I can turn to my family,” Lindsey says. “I suppose I’d call them my best friends. If I didn’t have them to turn to, where would I go?”
That’s an attitude Jenny exemplified when, even though she was sitting exams (taking finals) and needed to study, she walked down to the school to help Rachel. “Mum and Dad were late getting home,” Jenny said matter-of-factly. “I knew Rachael would panic if no one showed up.”
That’s part of being a family, part of what the Flinns learn every day.
Step into the Flinns’ family room, and you’ll notice one wall is adorned with corn dollies, the kind actually made from wheat.
“You have to braid the stalk while it’s flexible,” Sister Flinn explains. “When it gets old, it’s brittle and won’t bend.” It’s an analogy that isn’t lost on her.
“That’s what we’re doing as a family,” she says. “We live the gospel. We learn about family love. And the children braid them both into their lives.”

There was once a group of villagers who instructed their young shepherd, “When you see a wolf, cry ‘Wolf! Wolf!’ and we’ll come with guns and pitchforks.”

The next day the boy was tending his sheep when he saw a mountain lion in the distance. He cried out, “Lion! Lion!” But no one came. The lion killed several sheep. The boy was distressed: “Why didn’t you come when I yelled?”

“There are no lions in this part of the country,” they replied. “It is wolves that we are afraid of.”

The young shepherd learned a very valuable lesson:
People respond only to what they are prepared to believe.

Gérald Caussé was still establishing his career in the food-distribution industry in France at age 33 when the president of his company called him aside. He had noticed Gérald’s spiritual convictions and his ability to make sound judgments and unify employees—traits developed through activity, service, and leadership in the Church. The president concluded that Gérald was a man he could trust.
To his surprise, Gérald was soon given the responsibility of managing 1,800 employees. By the time he was called to serve as a General Authority Seventy a decade later, in April 2008, he was managing several food-distribution companies.

In the United States, on the morning of the Fourth of July 1952, as all the three major networks at the time were present with cameras rolling at the eastern edge of Catalina Island off the coast of California, 34-year-old Florence Chadwick waded into the water. She was a celebrated endurance swimmer, who now planned to swim 21 open-water miles to the southern California coast. Twenty-one miles! She had already conquered the English Channel. Now she was determined to be the first woman to swim the California Catalina Channel. She began the solo swim.

Minute after minute, hour after hour ticked by as Chadwick resolutely swam on, despite bone-chilling cold, unpredictable currents and terribly dense fog. Several times, sharks had to be driven away by rifle shots from the support boats. Ultimately, fatigued and chilled to the bone, an exhausted Florence Chadwick stopped. She lifted her goggles and looked in all directions but could not to see the shore through the fog bank. Disoriented, she lost her perspective and, temporarily, she lost her will.

From one of the support boats, her mother and her trainer pleaded with her not to give up. But from Chadwick’s compromised viewpoint in the water, all she could see was fog. So, after 15 hours and 55 minutes of constant swimming and over 58,000 strokes, she was pulled out of the water into the boat. She was utterly exhausted and was attended to medically. But Florence was even more devastated when she discovered she had tragically miscalculated her effort and distance. Where she had swum to was less than half a mile from the coast!

"I'm not excusing myself," she later told a reporter, "but if I could have seen land, I know I could have made it. I was licked by the fog." The resilient Florence Chadwick had been through tough times before. She immediately and resolutely began training, planning, and preparing again.

Two months later, renewed and indomitable, she once again entered the water off Catalina Island, determined to succeed in what no woman had done before. The networks were missing now but not Chadwick’s resolve.

Again, the same factors were equally present, along with their timing. The thick fog bank again descended and obscured her view at the same critical moment in this daunting endeavor.

But this time, Florence resolutely swam on, knowing that somewhere beyond this fog and ocean was land. I can imagine her repeating over and over, “Just keep swimming; don’t give up.”

This time, she swam directly through the fog bank and emerged on the sunlit, California seacoast. Not only was Florence Chadwick the first woman to swim the Catalina Channel but she beat the standing men's record by two hours!

Elyssa Portillo (9) of Tucson, Arizona, has many talents. She dances, sings, draws, crochets, cooks, and acts out plays she makes up herself. But her greatest talent may be the talent of gratitude. She is grateful for good friends, good food, and the beautiful desert scenery that surrounds her home. “And I’m thankful for the Prophet Joseph Smith, President Gordon B. Hinckley, the Church, and the Book of Mormon,” she declares.
“Most of all, I’m thankful for my family. I’m thankful for my mom. Whenever I need her, she’s there. I’m thankful for Nana (her grandmother). She’s a teacher, and whenever I need help with my homework, she helps me. I’m very thankful for my dad. I like to take walks with him. I’m thankful for my tío (uncle). I like to sing with him while he plays the piano. I’m thankful for my dog, Pixie. I love them all.”
Elyssa lives in her grandmother’s home with all these loved ones, who love her right back. “When Elyssa’s around, we’re always laughing,” Uncle Eric says. “She makes us laugh when we least expect it. She’s very creative, and you never know what she’s going to do next.”
Nana recalls, “When Elyssa was young, instead of watching TV we just sat around watching Elyssa and her puppy. She liked the attention and started creating games and plays. She would dress up as Cinderella or Dorothy from The Wizard of Oz and act out the part. She filled the whole house with her personality. When she went out, the house was empty and too quiet.
“She’s sensitive to others and sees people’s needs. If I’m walking, she makes sure that I don’t trip: ‘Nana, wait. There’s something in your way.’ She often reminds her mom to put on her seat belt and to not lock her keys in her car. She likes to open doors for the elderly, and at church, she’s always helping mothers with their young children. I feel very safe with Elyssa around.”
“I love her dearly,” her mom says. “She’s my little companion, my little shadow. Everywhere I go, she’s right behind me. She’s a happy child.”
Elyssa also loves her tata (grandpa). When Elyssa was a baby, Tata would play the guitar for her. Later they sang together. Tata was with her a lot because he developed a serious disease and couldn’t go to work. Each day, he picked her up after school and took her to eat at a place of her choice. When Pixie was missing one stormy night, Tata comforted Elyssa, prayed with her, and kept searching until her beloved pet was found safe several days later.
Since Tata couldn’t go to work, he did much of the cooking at home and became a really good cook. Elyssa helped him and became a good cook herself. Their specialty was empanadas, a sort of meat pie that is held in one’s hands. Nana remembers her working beside Tata, flour all over her little face.
“They grew very close,” Nana recalls. “She was his life.”
When Elyssa was eight years old, Tata died suddenly of a heart attack. Elyssa took it very hard. “I felt lonely inside and was crying in my heart. I had a hard time at school. But the teachings of Jesus Christ have helped me to know that someday I will see my tata again. I know that if I keep the commandments, I can be with my family forever.”
In spite of having felt grief—or perhaps because of it—Elyssa has developed a talent for feeling joy. She remembers her baptism as an especially joyful experience. “I’m thankful that I get to have the Holy Ghost with me all the time. Every child in the world deserves to be blessed with the Spirit.” She was grateful that her dad and his parents came to the service to show their love and support, though they are not members of the Church.
Elyssa likes to use her talents to help others feel happy. She studies the violin and guitar and sings in the Little Mariachis at school. (Mariachi bands play traditional Mexican music with brass and string instruments.) Like her dad, she draws well, and she uses this gift to create greeting cards for her friends and family. She uses another talent to crochet purses for people.
She also helps her friends by setting a good example and sometimes by reminding them to choose the right. One day, she came home and reported, “My friend said a bad word. I told her that she shouldn’t say those things.”
A good student, Elyssa isn’t sure yet what she will do when she grows up. Three possibilities are “a police officer to protect the community, a firefighter so I can help others, or a teacher like Nana because I like to help people learn things.” She plans to follow the example of Uncle Eric by serving a mission. “And I plan to get married in the temple and raise a righteous family.”
In the meantime, in the words of a proud Nana, “Elyssa brings us all a lot of joy. We love her, and she knows it.”

Photograph courtesy of Quinn A.
Ultimate (also known as Ultimate Frisbee™) is a fast-paced sport that combines the running of soccer, the aerial passing of football, and the vertical leaps of basketball. The game is played by millions in the United States alone, with competitions held around the country.
However, don’t expect the number-one nationally ranked high school team to attend any competition held on Sunday.
Three years ago, Lone Peak High School in Utah started an Ultimate team. “Every single person on the team said we were not going to play on Sundays,” explains Quinn A., a recent graduate who’s played on the team since the first year.
Skipping Sunday competitions (and there are a lot of them) hasn’t limited the team’s success. Not only are they ranked number one, but they’re also respected throughout the sport. For example, at a major national Ultimate competition—the Chicago Invite—judges allowed Lone Peak Ultimate to play all their games on Saturday even though the event took place on Saturday and Sunday.
They also have a reputation for being one of the friendliest teams around no matter where they go. “We always come out with friends,” Quinn says. “Every single game.”
Quinn is now helping to coach the team while he prepares to serve a full-time mission.

As if being a kid isn’t bad enough. I had to grow up next door to the girl with the All-American teeth. Allison (“two ls”) Adamson had the straightest, whitest teeth in the history of orthodontistry. Adults always commented on this. You could count on them to say, “Doesn’t the Adamson girl have lovely teeth?” every time they got together.
As for me, I was more interested in the fact that Allison took tap, tumbling, ballet, baton, and hula lessons after school. She also played the piano and collected dolls from different countries. Best of all, she had her own dog—a white poodle named Hercules. Me, I just had a goldfish named Ralph. You can probably see already how things were for me growing up next door to someone like Allison Adamson.
Because we were neighbors who happened to be LDS, Allison and I ended up doing things together all the time. During the summer we went to the pool with Allison’s mom, and during the winter we watched cartoons after school together. This made everyone think, of course, that we were best friends, and we were. Sort of.
The problem was that underneath all my smiles I was jealous of Allison. I wanted all the pretty girl things she had that my parents couldn’t buy for me so badly that my chest literally hurt at times. I wanted her dolls, her canopy bed with the foamy pink bedspread, her play makeup case with the play makeup. I can remember sitting in her white wicker rocker one day and telling her I’d trade my shoebox of Bazooka bubble gum wrappers for one of her bendable Barbies. She wasn’t interested, of course.
Our eighth birthdays were coming up in April, and one day on the way home from school Allison asked who was going to baptize me.
I hadn’t thought about it much. “I don’t know,” I confessed. “Who’s going to baptize you?”
“My dad,” she said proudly.
“Well I guess my dad will baptize me, too, then,” I told her. I’d never seen anyone baptized—I’m the oldest in my family—but I figured my dad could probably do it if someone showed him how.
Allison looked at me with wide disbelieving blue eyes. “But he can’t!” she exclaimed.
This was news to me. “Why?” I wanted to know.
“Because my mom says he can’t. My mom says he isn’t worthy.”
I didn’t know what the word worthy meant, but I didn’t like Allison’s tone.
“Yes he is too worthy,” I said.
“No he’s not.”
“Yes he is.”
Allison stopped and stared at me the way our third-grade teacher always stared at stupid Stewart Lufgren. “Your dad is not worthy, Brenda, because he doesn’t go to church and he smokes. I know he smokes because I can smell it when I go to your house.” She wrinkled her little button nose in distaste. “Don’t you know anything?”
My throat suddenly felt very tight. Blood was pounding in my ears. “I hate you, Allison Adamson,” I said finally. Then I turned and ran home.
Our house is so busy with people that no one noticed how miserable I was at first. At dinner, though, Mom squinted her eyes at me and said across the table, “Are you okay, Brenda honey?”
I nodded yes.
She came into my bedroom that night before I fell asleep. “Did something happen to you at school today, Brenda? You can tell me about it if you want to.”
“No, nothing happened,” I answered, as tonelessly as a telephone operator.
Mom just sat there on the foot of my bed for a minute. Then she said, “Do you want to talk to Daddy?” Sometimes I told him things I wouldn’t tell anybody else. But this time I shook my head. Hard.
“No!”
I lay awake in bed for a long time that night watching shadows skip across my wall. Yessir, Allison had it all—extra money for Weekly Reader paperbacks, a locket with pictures inside, a father who could baptize her.
That was the first time I realized that my dad was different. I mean I always knew he didn’t go to church, but that hadn’t added up to anything—you think your father is just like everybody else’s dad when you’re a kid. But Allison had opened my eyes. The day we were baptized, Allison, looking like she had just stepped out of a fairy tale in her long white gown, was taken into the font by her smiling father. I was baptized by my Uncle Bill. Dad sat in the congregation looking uncomfortable in a suit. His rough brown worker’s hands were folded in his lap.
Things changed some between my father and me after that. Not that you could tell by looking at us—he still teased and tickled me and called me Sport and I still begged him to take me to baseball games. For sure we loved each other. But I didn’t tell him private things anymore. And then, too, I started noticing all the ways he wasn’t worthy. I didn’t want to, but I couldn’t help myself.
If things changed between my father and me then, they changed even more between Allison and me. By the time we were freshmen in high school, we had pretty much gone our separate ways. Allison went from honors class to honors class while I wore an Army jacket and hung around the library with this nice but weird group of kids who all wanted to be science fiction writers when they grew up. Although she thought my friends were bad enough, it was the Army jacket that really got to Allison. “Only our boys in the armed forces should wear khaki,” she used to say.
And now this year, the girl with the all-American teeth and I are taking early-morning seminary together. There are two teachers—Brother Marshall and Brother Phillips. Brother Marshall is Mormondom’s answer to Robert Redford. All jawbone and blond hair, Brother Marshall is gorgeous. He also lettered in about a million sports when he was in college, so you can see he’s athletic, too. Besides this he’s young, nice, smart, and very funny. All the kids love him. Brother Phillips, on the other hand, is old enough to have fought in World War II. He’s small and stooped, just like a little gnome, and when he talks he whispers.
Funny thing, though, I like Brother Phillips best. I like the way he listens carefully to your questions, then thinks for a while before he answers. And lots of times he’ll answer, “I don’t know.” This drives Allison crazy. “If he wants to teach seminary then he should know,” she says. Maybe he should. I can’t say. I just like the way he seems so thoughtful about things.
The reason I’m even telling you all this is that I have a problem. I’m not talking about your typical teenager problems—losing books, being ambushed by a gang of pimples the night before a dance, dropping lunch trays. No. This one is a red-alert problem. Next Tuesday morning, I have to check into the hospital for a series of tests. They say I’ve got a tumor of some sort.
Frankly, I’m scared.
I thought some sort of blessing might help. I don’t mean a blessing that promises I’ll get better or anything like that. Just one that makes me feel like I’m not going through this alone. I thought maybe I’d ask Brother Phillips if he’d give me one: there’s something fatherly about him.
I feel pretty silly, actually, standing here at Brother Phillips’s office door. This is not the sort of thing I usually do. But I want a blessing.
I knock.
“Come in, come in.” Brother Phillips opens his door and greets me. When he smiles, his cheeks turn into small apples.
“How are you, Brenda?” he says.
“Okay,” I reply, looking around his office. It’s the first time I’ve ever been inside. It’s filled with books and old family pictures of people who look like characters on Leave It to Beaver reruns. His children, I think, must be all grown up and gone away by now. Did they ever ask him for blessings?
“What can I do for you?” he asks after inviting me to sit down.
Now that I’m here, I feel really stupid. I don’t know how to ask him for what I want.
“Well,” I begin, “I’m going into the hospital Tuesday morning.”
Brother Phillips draws his bristle brush brows together in concern. Encouraged by his silent sympathy, I go on. “Anyway, I want to know if you would mind giving me a blessing or something. It doesn’t have to be long or fancy.”
Brother Phillips looks at me for a moment, then presses his fingertips together and leans back in his swivel chair.
“I could do that,” he says slowly.
I wait. He doesn’t move.
“Brenda,” he says finally, “have you asked your father to give you a blessing?”
This is certainly a ball of the curved variety. I’m taken totally by surprise. “Well, no,” I confess.
“I see.” Pause. “Do you think perhaps you ought to go to him before you come to me?”
I can’t believe this. Brother Phillips knows that my father isn’t active in the Church.
“I don’t know,” I begin to stammer. “I guess I just thought that—” The memory of Allison, her perfect little mouth forming the words not worthy, jumps up like a puppet before my eyes, and with it the same old feelings of shame and rage return for an encore. “My father can’t give me a blessing!” I blurt out.
Brother Phillips shrugs. “Well, maybe not a formal blessing. But every parent has a prayer for his child. Go home, Brenda. Ask your father to tell you what’s in his heart for you. I know your father. He’s a good man.”
I leave feeling embarrassed, even a little angry that I didn’t get what I came for. All the same, though, I feel oddly comforted. Brother Phillips’s words “I know your father” play reel-to-reel through my mind.
Yes. And I know my father, too. I’ve lived with him for 16 years. I’ve seen him talk silly to the babies, play Candyland with my brothers without looking bored, scream at me to stay away from a live wire. I think he’s the kind of man who would have a prayer for his children.
Allison is standing at the bus stop looking perfect. I’ll say this for all those baton lessons—they sure gave Allison good posture.
“Hi, Allison,” I say, joining her.
“Hi, Brenda.”
We don’t say anything for a minute. Then she says, “I’m really sorry that you have to go to the hospital.” I can tell by looking at her face that she does feel bad. I smile at her.
“Me too.”
“Is there anything I can do to help?”
I think about this for a minute. Then I shake my head.
She drops her voice so none of the other kids will hear. “I’ll say a prayer for you, at least.”
“Yes,” I say slowly. “A prayer would be nice.”

The January night was cold and dark. Six-year-old Brigitte huddled next to her nine-year-old sister, Wanda, both of them trying to stay close to the wood-burning stove. Black paper covered the windows so that not even a bit of light would show through to show enemy planes where to bomb. Papa held out a paper, straining to read it by the light of one tiny candle.
“I am to report to Augsburg (Germany) for military training by February first,” he said. “I have been drafted.”
To be without Papa? It was unthinkable! Papa with his funny stories. Papa, who had always kept the family safe. Brigitte looked at the shadowy faces of Mama, Papa, and Wanda. They were sad faces, but without tears.
Papa’s voice was calm. “Over three-fourths of Nuremberg has already been bombed. We ourselves had to find a new home when a bomb tore the hole in our kitchen. Elizabeth, I think that after I am gone, you and the children should try to find a place to stay away from here. It will be safer in the country.”
Mama nodded her head. “My sister Margarete is already looking for a place for us.”
Shuddering, Brigitte remembered the bombs hitting the top floor of their apartment building before they could escape to the shelter. She remembered burning mattresses being flung out of windows. And she remembered being pulled along to the bunkers by her father’s strong hand as they ran through the street in terror, the upper part of it engulfed in flames. That time there had been no warning.
As though reading her mind, Papa said, “Gitte, remember the time Mama covered you with blankets in the shelter to try to block out the noise and screaming? You had been crying. I know that you were very much afraid. Then you heard one of our neighbors say, ‘I want to sit by Mrs. Baier—she has such strong faith, nothing ever happens to her.’ You pushed the blanket off and looked at Oma (Grandmother), who was sitting quietly. Do you remember what you did then?”
“Yes, Papa. I crawled into Oma’s lap, and I stopped crying.” Brigitte smiled. “I always want to be just like Oma.”
“We must all have faith like Oma,” Papa agreed. “Ever since I was baptized when I was fifteen years old, I have never doubted the truthfulness of the gospel. This war will be over soon, but I will never have peace in my heart until I can move us to America and we are sealed in the temple. I have to leave you for a little while now, but we will be together again, and then, somehow, we will get to America.”
Mama smiled. “Yes, George, I’m sure that your dream will come true when you come back to us. You could have gone there after your mission in 1931. I’m glad you stayed here to marry me, instead.”
Papa grinned back at her. “I thought we could go in 1936, after Wanda was born—we even gave her an American name—but by then the government wouldn’t let us out of the country.”
“You were the branch president, however—perhaps you were needed here for a while. I was really frightened, though, when the police came to our home to search for Church books.”
“I was, too, Elizabeth, but no harm came to us.” Papa looked at his two little girls. “I want to give you each a father’s blessing before I leave. And don’t ever doubt that Heavenly Father will take care of you. He won’t ever leave you.”
Brigitte felt comforted after she was given the blessing. Somehow it made her feel like Papa was always close by, even after he had to go away.
Aunt Margarete found a place for them to stay in the country with a kind farmer and his family. Brigitte started school in the nearby village. There was no word from Papa since he had written that he was being transferred. Every day Mama faithfully wrote to him.
“Mama! Mama!” Wanda cried one day as she hurried home. “The Americans have come. The war is over! Surely Papa will be home soon.”
Mama looked up from the stove where she was cooking potato pancakes, wiped her brow with her apron, and sighed. “I hope so, Wanda. I wish we would have some word of him.”
Although the long war was over and there were no more alarms, no more hurrying through the streets to get to the underground shelter when the bombs came, there was no word yet from Papa. Was he alive? Mama still wrote to him. But it had been two years. …
When she came home from the post office with a letter one day, Brigitte and Wanda both ran to her crying, “Is it from Papa?”
“No, I’m afraid not. Oma needs us to come back to Nuremberg. Opa (Grandfather) is very sick. She needs help taking care of him. We must leave right away.”
What about school? Brigitte wanted to ask. But she kept silent. Oma needed them. They walked over an hour, and then two American soldiers gave them a ride in a jeep to Nuremberg. All of the American soldiers treated the people with kindness.
“Oma, let me sweep this floor for you,” Brigitte said, hurrying to take the broom from her grandmother. Opa did not have much longer to live, and Oma looked worn out. Brigitte watched for every chance to help her.
Mama had been called to be Relief Society president. “I don’t know what we’d do without this help from the Saints in America,” she said, opening a big box of food to distribute to people in need.
Brigitte loved the powdered milk that came in some of the boxes. How she loved to put a bit of the white powder on the end of her spoon and lick it off. Mmmm!
Spring came. Opa died in March, and Mama, Wanda, and Brigitte planted a garden where he had always planted one. He had always been so proud of his garden. In the years before he got sick, he had risen at five o’clock each morning and hurried to it, a small part of a shared lot about a twenty minute walk from their apartment.
The garden wasn’t doing very well, though, and Mama was discouraged. “Throw these plants away, Brigitte. They’re so scraggly and the soil is very poor. I don’t think they’re worth bothering with.”
Brigitte looked at the plants with their drooping leaves. They looked dead already. She started to pull them up, then stopped. Opa always worked hard in his garden, she thought. I can’t give up on these plants. I know he wouldn’t. She carefully loosened the dirt around each one and gave them a drink of water. “Please help them to grow, Heavenly Father,” she prayed. Every day she came to the garden and watered it or pulled weeds or both.
One day after she had worked in the garden, she returned home to find her mother sitting and rocking back and forth with tears chasing each other down her cheeks, clutching a letter. “Papa’s alive! This letter is from him. He is a prisoner of war in France and has been clearing the forests there. He didn’t get any of my letters, so he wrote to our friend Peter Loscher in America to see if he could find out if we were all right. Peter sent him our address.” She started to read from Papa’s letter:
“I am so happy to finally know how to reach you and to find that you are safe and well. I am too. My biggest problem is lack of food. Sometimes I have been so hungry that I have had to eat insects. But my faith remains strong. Once when I was clearing a forest, I climbed to the top of a high mountain, where I was able to be alone for a few minutes. I asked the Lord for renewed strength to endure it here. I haven’t forgotten our dream—surely we will be together soon!”
At last, in 1947, after three and a half years of silence, another letter came. This one was from America, from the Church. It told Mama where to write to obtain an affidavit to sponsor Papa’s emigration. For months she worked to get the papers and visas.
At last the long-awaited day came. Brigitte, Wanda, Mama, and Oma stood at the railroad station in Nuremberg, waiting. They had heard that Papa’s train was coming. Brigitte was now twelve years old, and she was nearly afraid to hope too much.
Then she saw him! Papa was thinner and older than she remembered, but he was there, smiling and walking toward them with his suitcase in his hand.
“Papa!” Brigitte cried.
He knelt and opened his arms, and they all rushed into them.
At last the family was together again.
Later, after many more months of waiting and working and praying, the dream came true. The family left Germany and went to America. There, in the temple, they were sealed together for time and all eternity.
Brigitte never forgot the blessing her father had given her that cold January night. She knew that Heavenly Father had taken care of them, just as Papa had promised.

When John Lewis, the Frederick Stake Young Men’s second counselor, was thinking about what his stake should do for its 1993 youth conference, this thought hit him: Let’s build some houses. Let’s show the youth what their limits are and prove to them that they can accomplish more than they believed possible. He was enthusiastic. He pitched the ideas to other stake leaders. They were enthusiastic. He contacted the Chester Valley Habitat for Humanity, a Christian housing ministry that helps provide decent housing for low-income families in the northern part of the state. They were excited to get the LDS youth involved. Now all Brother Lewis had to do was convince the kids—all 180 of them—that building two houses is what they should do for youth conference.
“When I found out we were going to build a house for youth conference, I was, like, ‘There’s no way. Not in two days,’” said 16-year-old Lindsay Meyers.
Yes way.
Last July, the Frederick youth arrived at the two job sites—located about a block apart from each other—and found the foundation poured for each home. That was it. The materials—the nails, shingles, plywood, two-by-fours, siding, doors, windows, showers, and plumbing equipment had been delivered to each house. Installing it all was up to them.
The youth assigned to each house were separated into 15 different groups, with an adult build-team leader delegated to each team. Each house site also had a professional builder serving as foreman to oversee the project. Everyone was asked to bring a hammer and a pencil. And to control who was doing what, each team wore a different colored T-shirt. Everything was set. Then the weather decided it wasn’t going to cooperate.
For the first time in several decades, three consecutive days in Chestertown were over 100 degrees. Throw in some intense humidity (the 90–95 percent variety), and things heated up considerably.
Nicole Spencer, a Laurel in the Mt. Airy Ward, noticed the heat but didn’t mind it. “Being able to work and drive nails and stuff kind of makes you forget about how hot it is,” she said. “When I first heard what we were going to do, I was kind of excited we were actually going to build a house.”
Edward Rice, 17, and Samantha Gabriel, 15, both got their day started by holding pieces of wood together so it could be measured for door and window openings. Rick Orchard, 15, did his part by moving wood closer to the job site. “Yeah, I’ve been sweating. I also get the feeling that I know what I’m doing is right. I can feel the Spirit with me,” he said.
As for Lindsay, by the time the first day was complete, she was a believer. “I had a few doubts in my mind whether we could accomplish it. Not now,” she said. “Seeing what you’ve made, and accomplishing a goal and seeing a finished product makes it fun. I think the main reason it’s worth it is we’re helping somebody. I feel like this is totally worth my time. Being in the heat and sweating doesn’t matter.”
Working alongside the Frederick youth were several members of the two families who would move into the homes once they were completed. One girl, 16-year-old Chalita Rochester, was excited about the project and enjoyed working alongside the LDS youth. “I didn’t know any Mormons before this. To get kids to go out and build a house is great,” Chalita said. “They could be just sitting home watching TV, but they’re out here doing it. They are very active teenagers.”
With 90 kids on each job site and plenty of adults helping out, it’s amazing how fast a house can go up. One day it’s a barren lot with only a foundation in the middle of it. Twenty-four hours later a house is being built along with testimonies.
“I’m grateful for the opportunity to be here. Every time I come to a youth conference, a piece of my testimony grows. These last two days I have really gained a testimony of service,” said Brooke Sattley, a Laurel in the Damascus Ward.
“The fact that we’re all doing this for the service and not getting paid makes me feel good inside,” said Nicole. “And it means a lot more to me because we’re doing this for someone we have gotten to know.”
Nicole had no trouble keeping busy. One of her first jobs was to help install joists, the horizontal beams running from wall to wall to support the floor. Theron Virgin, a priest in the Monocacy Ward, helped work on the subfloor once the joists were in place. Dawn Rowzee, 16, took some two-by-fours and helped build the frame for the wall, while Jay Wahlquist, 16, helped nail in the support beams before the floor went in. With sweat pouring down his face, Jay sincerely said, “You can have fun doing this, and I have really enjoyed myself the last couple of days. I was able to start new friendships and strengthen others. But the greatest thing was the service that we did. And it isn’t the kind of service we sometimes do because we’re forced to do it. This has really strengthened my testimony.”
By Saturday night, it was time to clean up for a testimony meeting held at a nearby Methodist church. Both sites looked considerably different. Two houses were now standing, where 48 hours before all the youth could look at was a blueprint of what was hoped would be built there.
Everybody was grimy and extremely tired. But the youth of the Frederick Maryland Stake were smiling. They had provided in volunteer labor the equivalent of one man working full time for 18 months. They did that in two days. They built 75 percent of two houses. The remaining 25 percent was completed by other Habitat for Humanity volunteers. Those volunteers included many of the LDS youth, who made the two-hour drive back to Chestertown a few days later so they could help finish what they had started.
“This whole project depended on our attitude,” said Cassie. “We could have sat here the whole time and not worked. But that wouldn’t have been any fun. It’s a really good feeling to know we can do things like this.” Adds 14-year-old April Hough, “This has taken more time and more work, but it has been so useful because we’re helping someone who is less fortunate.”
Maybe Jay said it best. “Ignorance is sometimes good because when you don’t know how hard it is to do something, you don’t think of it as being hard when you do it. Heavenly Father has given me a chance to see things in a wonderful way and to live in a church that gives us so much.”
This youth conference was a chance for these young Latter-day Saints to give something back. The two houses in Chestertown, Maryland, will always stand as testaments to that.

Lisa Toemei* paid extra attention to sweeping the floor of the one-room house. It was a special occasion. The missionaries were coming today. It would make the fourth time the American elders had visited her family.
Lisa had never been off the island of Pohnpei, which is just north of the equator in the Pacific Ocean. She looked forward to the visits of these missionaries from a land so far away. She had many questions for them.
At last the missionaries arrived. As was the custom, they removed their shoes before entering the house. “Brother and Sister Toemei, thank you for inviting us into your home.” Elder Choate greeted them in their own language.
Elder Tyson did the same.
Lisa liked listening to them, even though they spoke with a funny accent.
Barney, Lisa’s little brother, smiled shyly at the two young men.
Elder Choate and Elder Tyson came from the United States of America to teach the people about Jesus Christ. They were dressed in dark pants, white shirts, and ties. Their name badges proclaimed that they were from The Church of Jesus Christ of Latter-day Saints.
Elder Choate was tall and fair, his hair so light that it appeared almost white. Even the hair on his arms was white! Lisa had never seen such pale skin and blue eyes. He was from Colorado. He showed it to her on a map. It was a small square surrounded by other squares and shapes—and very far from the ocean!
Elder Tyson was not so tall, but he still towered over her papa. His hair was bright red, making Lisa think of the sunset.
During each of the missionaries’ visits, Lisa and Barney couldn’t get their questions out fast enough. What was the United States like? How did people live without being near the ocean? What made their skin so light?
The missionaries answered the questions and then asked questions of their own. Did they know that their family could be together in heaven? Did they want to be an eternal family? Did they believe the Church was true, and if so, would they be baptized?
“An eternal family,” Mama said, her hands clasped. “It is the truth you bring us. Always we know there is something more than what we have, but we do not know where to find it. You honor us with this gift.”
Papa nodded, his face grave. “This baptism you speak of—you can do it for us?”
The elders grinned. “It would give us great joy to baptize you,” Elder Choate said. “Since Lisa is ten, she can be baptized along with you and Sister Toemei. Barney will have to wait until he is eight years old.”
“You will stay for a meal,” Mama said, already bustling about in the far corner that served as their kitchen.
What will we feed the Americans? Lisa wondered. The family had only a little food to last through the week.
Mama prepared the meal, all the while listening as the elders continued teaching from the dark blue Book of Mormon.
Lisa’s eyes widened when she saw the amount of food on the table. Rice, fresh tuna, and bananas filled the serving bowls! There was enough for several meals.
The elders held up their hands. “This is your family’s food,” Elder Choate said. “We cannot eat it.”
“You hold the everlasting gospel in your hands,” Mama said. “You must have our best.”
The young men continued to protest until Papa said quietly, “Would you turn away a gift from a friend?”
The elders looked at each other. “Thank you,” Elder Tyson said at last. “We would be honored to share your meal.”
Why?” Lisa asked her mother in a low voice as the missionaries went to wash their hands. “Why do you give them all our food? We will not have enough for the rest of the week.”
“Did you not hear what these men of God said? They bring a message from the living prophet. What is a bit of food compared to the truth and light that they teach to us?”
There was much laughter at the small wooden table during the meal. Lisa felt the Spirit warm her from the inside out. She especially liked hearing Elder Choate bear his testimony about Joseph Smith, the first President of the Church, and President Gordon B. Hinckley, the current prophet. She listened closely as Elder Tyson told of his recent visit to Guam.
Lisa scraped the last of the rice from the bowl as she put away the leftovers. She knew there would be little food for the next week, but she didn’t mind anymore.
The elders returned the following day. Each carried a sack. There were boxes of cereal and cans of fruit and vegetables.
“It is too much!” Mama said, tears bright in her eyes. “Too much.”
“Would you turn away a gift from a friend?” Elder Choate asked, using Papa’s words. “The gospel of Jesus Christ makes us all brothers and sisters. We could not let our brothers and sisters go hungry.”
Brothers and sisters—Lisa liked that.

So let’s close with one last and very good example of engagement. Here you see the family of Tanner and Allie Ward, young BYU graduates who were in Louisiana for medical school. [A photo was shown.] Tanner was busy in school, busy in church, and busy with his young family—yet he had a desire to make a contribution somehow.

Tanner saw an opportunity and became engaged. Observing the trauma and loneliness of cancer patients—with their need to receive ministering—he began simple, weekly cancer walks, starting first with patients to uplift their spirits and improve their health. These walks helped them feel loved and valued. Then family members began participating. Over the course of time, this led to elevated hope and instilled in the hearts of the cancer patients a desire to serve their fellow patients. Pictured here is a group of patients leading weekly walks for other patients. [A photo was shown.]

Due to the success of these weekly walks, an annual cancer survivor walkathon was created that is now enjoyed by hundreds in the community. Sponsors underwrite the event, allowing it to raise money to fund other noteworthy community charities. Tanner was even recognized by the state legislature for his founding efforts that created hope and happiness for those in need. Tanner has since graduated from medical school, but the weekly cancer walks continue, and the walkathon has become an annual community tradition.

You see, engagement leaves a lasting impact in the hearts of those you serve—and sometimes even in the hearts of entire communities. We hope you will engage in good causes wherever you might be. Boldly carry the banner of engagement.

To supplement his discharge pay of 80 pounds sterling, William found work as a butcher. He was hired at good wages by none other than his former employer at Maldon, Mr. Blaxall, the man who fired him years before for joining the Latter-day Saints. William returned to Maldon and worked for about a year, during which period he had two pressing goals: emigrating to Zion and “selecting me a wife.” At first he dated his employer’s wife’s sister, Lucy Gipp, but their romance cooled when she would not join the Church. Mr. Blaxall once took William aside and offered to set him up in a good meat business if he would relinquish Mormonism and marry Miss Gipp. William told him, “I could never do that because I know Mormonism is true, and I would never marry a nonmember of the Church.”
Early in 1862 the seaman met and fell in love with Elizabeth Gentry, the attractive, 16-year-old daughter of the branch president in Maldon. Her mother had joined the Church in 1853, Elizabeth in 1854, and her blacksmith father the next year. Brother Gentry and William, converts the same year, had served together as priests at preaching services around Maldon before William’s navy service.
When William and Elizabeth became engaged, they counseled with traveling elder Francis M. Lyman about immigrating to Zion. Elder Lyman, later a member of the Council of the Twelve, advised the couple to join the emigrating company he was then organizing. They agreed. The Gentrys felt sad to have their teenage daughter leave them, but they too planned to emigrate as soon as their funds would allow it. Before departing, William introduced his fiancée to his family. “They all treated us kindly,” he recalled, “but expressed their sorrow that we were led away by such a disreputable people.”
The couple joined other emigrating Saints at London and then the group traveled to Liverpool and boarded the old sailing ship William Tapscott, which had been specially chartered by Church emigration agents. For the voyage the vessel received one of the largest Latter-day Saint companies ever to emigrate together across the Atlantic, numbering 800 souls from the British Isles, Denmark, and Sweden. “It was an interesting sight,” William reported, “to see the Saints boarding the ship with all kinds of tin utensils tied in bunches and some were carrying their straw mattresses on their heads, while others were loaded down with all kinds of parcels and lunch baskets. Some had old pieces of furniture … or some old picture of great-grandparents.”
William thought it remarkable how quickly the large crowd, divided into shipboard wards headed by specially appointed presiding elders, became orderly. “I do not think the same number of non-Mormons would have settled down to such order,” the veteran of shipboard life observed. “Nothing but the Spirit of the Lord would produce such harmony.” The ship cleared Liverpool docks on May 13, 1862.
Ward teachers were assigned to each family, and Elder Lyman requested William to be responsible for the welfare of seven emigrants, including Elizabeth. The seaman obtained their rations, arranged for their food to be cooked, and performed other needed services. The slow, six-week voyage, characterized by rough seas and much seasickness, ended at Castle Garden in New York. The company passed health inspections, then boarded trains for St. Louis. Because the American Civil War then was escalating, “we were routed and changed about a number of times. At one place we were hustled on board of a freight train. The cars had been loaded with hogs and they had not been swept or cleaned out, thus we were choked with the dust and could taste it for days afterwards.”
At the Missouri River they transferred to a small steamboat. It arrived near Council Bluffs very late at night, and passengers and baggage were unloaded helter-skelter in the darkness. At daybreak the weary travelers located their scattered luggage, then assembled at the Church’s emigration campground. There they were organized into companies of tens, fifties, and hundreds by Church emigration agent Joseph W. Young. William, being a military veteran, was named captain of the guards.
Wagons and teams had to be readied, baggage loaded, food supplies purchased and packed, and teamsters trained. While this outfitting was underway, the camp was struck by a violent storm with high winds, torrential rains, and vivid lightnings. Cattle broke loose and stampeded, doing great damage. Lightning killed at least two Saints and badly injured several others. Floods washed gullies ten feet deep in places. During the storm William, as captain of the guards, was called on to help a sister give birth under a collapsed tent—and both mother and son remained his lifelong friends in Utah. The company needed two or three days to recover from the storm, and many Saints never found boxes and bags washed away by the flash floods.
A Brother Cooper, noticing William’s skill with cattle, hired him to break his teams to yoke and then drive them to Utah. In return William and Elizabeth were promised free transportation. A few days later, however, their employer announced that he did not intend to go to Zion but wanted them to help him farm nearby. When William refused, he and Elizabeth were ordered out of the wagon and left without food or water.
Elizabeth wept bitterly. William’s thoughts focused on his 50-foot rope that Cooper had taken. Then, with his fiancée following to calm him down, William hiked the half hour to Cooper’s evening camp. When he approached the cow to which his rope was tied, Cooper “drew a beeline on me with his old Yorker.” Without hesitation, William cut loose the cow, coiled his rope, then marched up to the disagreeable man and announced: “Mr. Cooper, I am going to lay off my religion and give you a licking so you won’t forget me.” Which he did.
Fortunately for the stranded couple, Elders Lyman and Charles C. Rich rode in from the West and found them that evening. They arranged for Elizabeth to ride to Utah with a family named Wardell for 40 dollars. Elder Lyman, however, asked William to return to Florence to help with the D. F. Kimball freight train. The fiancé agreed to this separation reluctantly:
“I think this was the greatest trial I ever underwent—to leave my betrothed and go back. However, I submitted and kissed my girl good-bye and gave her a half sovereign, all the money I had in the world, and jumped in the buckboard and off we went, I with a sorrowful heart and a mind full of reflections as to the outcome of it all. Brother Rich found I was in tears and told me to cheer up and have faith and all would be well.”
At Florence the freight train was being fitted out by young men William had met aboard the William Tapscott and by some young Utahns dressed in fringed and tasseled buckskins—“rough looking Saints they seemed to me,” he said. But after hearing one of the Utahns pray, the Britisher became convinced of these frontiersmen’s faithfulness. William received three assignments to perform during the trip to Utah: drive four yoke of cattle, stand guard half of every night, and grease every wagon every 60 miles. For his labors he would receive 30 dollars per month.
His first night in camp provided the other men with a good laugh then and for years after. William, preparing for bed, reached in his bag for what he thought were duck sailor overalls and instead he held up “some sort of ladies’ unmentionables trimmed and adorned with lace.” His comrades roared. He had taken his sweetheart’s bag by mistake instead of his own! But perhaps the seaman had the last laugh: while the freight company members slept on hard ground every night for three months, William rested comfortably in his sea hammock, slung each night between two wagon wheels. On rainy nights he simply covered himself and hammock with canvas.
Day by day the scenery and travel grew increasingly tiresome. Near Chimney Rock some of the cattle became diseased and died, forcing the company to double team the wagons and make shorter drives each day. William began to think he would never get to Utah and rejoin Elizabeth. He became particularly depressed when the company passed places on the plains strewn with bleached bones upon which messages—including declarations of love—had been written by previous companies. “I began to worry that someone would pick up a rib with ‘Miss E. Gentry loves someone or married someone or is to be married to someone.’”
Cattle continued dying, so the company was forced to send for assistance from the valley. Finally one October Saturday, William’s company descended the hills above Salt Lake City, awed by a beautiful sunset across the Great Salt Lake and by the splendid square-blocked city stretched out below them. As they approached the city, an occupant of a nearby cabin called and waved to William. It was Sister Wardell, the woman with whom Elizabeth had traveled to Utah! William hurried to her, but his anticipation was instantly crushed. She informed him that Elizabeth no longer loved him and planned to marry a local polygamist! “This was like a bolt of thunder to me,” he recalled. Heartsick, the young man continued with the company to the valley floor, then returned that night to the Wardells. The woman tried to persuade William to marry her daughter, but he was not interested. “I formed a resolution that I was going to have the ‘love of my youth,’” he said.
Friends from Maldon lived in Centerville, so early the next week William hiked 12 miles to locate them. He arrived at night, and “to my great joy the girl of my heart was found lying asleep on an old home-made lounge and looking fine although almost in rags. She awoke, and her joy was unbounded.” Elizabeth then explained that the Wardell woman had tried to marry her to her own son. That failing, the mother turned the girl out and kept all the clothes and bedding until Elizabeth’s 40-dollar fare was paid in full. The woman then had made up the story about Elizabeth’s loss of affection for William, hoping the navy veteran would marry into the Wardell family.
William returned to Salt Lake City and drove his freight team to Springville where he received his three months’ wages. Then he walked back to Salt Lake, paid off the 40-dollar debt, obtained his and Elizabeth’s belongings, and then got a ride back to Centerville. Two weeks later the engaged couple were married. It was a joyous celebration, William remembered, thanks to neighbors who “came with their old-fashioned squash pies and ground cherry tarts, and … sweet cake and roasted all their roosters, and had roast pork and roast bear and lots of other good things.”
Hard work brought the young couple a fine brick home and prospering meat business in Salt Lake, enabling them to pay for the immigration of Elizabeth’s family in 1867. But the next year the Woods gave up home and career to fill a difficult colonizing mission to Arizona. They returned destitute four years later and took up residence in a tumbledown dugout within sight of their former home. When asked her reactions to this strange turn of fortune, Elizabeth told her husband, “I am glad you filled your mission, and would rather be in this dugout with your mission filled, than in that fine house with your mission unfilled.”
William again left his prospering business and a growing family in 1880 to fill a proselyting mission to his home country. Near the end of that otherwise successful mission he reported:
“I preached the Gospel to my dear ones, my father, mother, brother, and sister, and although none of my own kindred have obeyed, they had to acknowledge they could not confute the doctrine, and they feel to-day that I am not what they judged me to be twenty-seven years ago. When a boy … I obeyed the Gospel of Jesus Christ. They would then say, ‘I believe William is a fool, or he is crazy to join such a deluded people,’ and at the same time say ‘What a pity such a good boy should leave his father, mother, and all to follow after such things.’ They forgot the blessings which Christ promised should follow all who would take up the cross and follow him. … All my dear relations have treated me with marked kindness, as they have any of the Elders that called upon them at the time. I know God will bless them for that.”
Six years after he returned from his mission, his beloved Elizabeth gave birth in her 42nd year to their 13th baby, but within days both mother and baby died. William later remarried, and he and his families went on to gain prominence in Canada where the Wood name became linked with extensive ranching and meat packing interests. William’s son Edward J. served for many years as a stake president and temple president in Alberta.
The year before William died, he wrote up his impressive life story, hoping his example as convert, sailor, pioneer, and missionary might teach young people in the Church that “should their lot be cast away from where they have been taught the gospel … never to yield to any invitation that leads to intemperance or immorality. Always petition the Lord, whether you are called by the servant of God to preach the Gospel or surrounded by the horrors of war—never forget to offer a silent prayer to your Eternal Father. He will not forget you.”
In his youth William Wood received a specific promise by the Spirit that the Lord would be bound to help him if he did what the Lord asked. On his deathbed William acknowledged that during his adventurous life that promise had been generously fulfilled.

When I was a teenager, I developed faith that marriage could be a wonderful and eternal experience. It was difficult for me to always believe, however, because the examples of marriage I had growing up were not strong ones, and I kept a fear of marriage in my heart. But I determined that failure and unhappiness didn’t have to be the rule and that Heavenly Father would help me know how to have a happy marriage.

When I was 26 years old, I married Sidnei in the São Paulo Brazil Temple. While we were still dating, we tried to prepare ourselves spiritually and emotionally for the most significant event of our lives. We decided what type of marriage we wanted, we established goals together, and we shared our thoughts—our testimonies of the gospel, our wishes and worries, and our dreams. We also read together the counsel of the prophets on marriage. We did everything we could to prepare, wishing to provide happiness and security to each other and our future children. We asked the Lord to give us wisdom to live a happy life.

Now we have been married for 18 years. During these years, we have continued to learn from the precepts of the gospel, the counsel of our leaders, and, of course, the Spirit. Some of the things we have done to have a strong, happy marriage are:
Pray together every day. When we pray at night, we thank Heavenly Father for our marriage, for the love we have for each other, and we ask that our feelings will be strengthened and that we can become strong individually in the face of the designs of the adversary, who works to destroy families.
Ask for forgiveness. We work to never allow pride to keep us from asking for forgiveness or admitting we are wrong. Love and unity are more important than who is right or who is wrong.
Never speak evil of each other. It is obvious that neither of us is perfect, but we don’t say bad things about each other, and when we’re with others, we speak positively about each other.
Defend the institution of marriage. Whenever we have a chance—and especially if we are around people who are criticizing the institution of marriage—we stand up for families and what we believe in.
Talk a lot and listen. We stop what we are doing to really listen when the other person is talking.
Treat each other with love and consideration. We do not insult, accuse, or criticize each other.
Continue to seek help and counsel about marriage from the scriptures and the words of modern prophets. We do not know everything. We are imperfect and prone to forgetting and making mistakes. We prefer not to wait for problems to afflict us, but instead we work to build a strong marriage before a situation can hurt us.
These things have been instrumental in strengthening the relationship between my husband and me. I know that if we share our lives and our feelings with Heavenly Father and seek counsel from Him, the Holy Ghost will inspire us and we will be able to become an eternal family, overcoming all difficult times. We also know that Heavenly Father will help us as we seek to know and do His will.

I was attending a religious conference with my sister when she asked me to climb a tree and get a bunch of coconuts for the conference. As I was collecting the coconuts at the top of the tree, I suddenly blacked out and fell. I landed hard on my back and could no longer feel my legs.
I was taken to the hospital, where the doctors stabilized the bones in my back. For three months, I lay on my back in the hospital, unable to even sit up. It was an emotional and depressing time. I would just lie there and wonder what was going to happen to me and what I was going to do next.
After the three months, I was told to go to New Zealand for an operation for my back. The operation made it so that I could sit instead of only lie down. While in the hospital in New Zealand, I met a girl who was working there. She asked me, “Do I know you? You look familiar.”
We started chatting. She shared the gospel of Jesus Christ and gave me a Book of Mormon. At first, I didn’t read it. I left it untouched beside my bed. One day, however, I was alone and there was nothing interesting to watch on television. Then I saw the Book of Mormon on my table. I opened it and began to read and read.
As I read, I had the feeling that there was something different about the Book of Mormon and that it must contain the true gospel of Jesus Christ. The girl in the hospital had marked several verses, one of which was Alma 37:37: “Counsel with the Lord in all thy doings, and he will direct thee for good.”
Those words jumped out at me and made me think. To know if The Church of Jesus Christ of Latter-day Saints was the true Church, I knew I needed to counsel with the Lord. I also wanted to go see this church for myself.
When I got home from New Zealand, I invited the missionaries to teach me. As I learned, I gained a testimony that this is Christ’s Church. I am grateful to the missionaries who taught me. At my baptism, they had the strength to carry me into the water—one holding me in his arms while the other performed my baptism.
With my baptism, all the feelings of depression and hopelessness I had endured were washed away. I knew I had a purpose in life and that God loved me.

Julie and Karen looked at the old clock and compared it with the other clocks on the wall. It looked about the same with its glass windows and ornately painted face, but it seemed to Julie that there was something special about this clock.
“Where did you get this one?” Karen asked.
“The Thompsons found it in the attic of the old house they just bought, and gave the clock to Mother. Isn’t it pretty?”
Karen looked at the old, old clock and reluctantly nodded her head. “I guess so,” she said.
“Someday I’m going to collect clocks too,” Julie explained.
Karen stepped a little closer. “I’d rather have something newer,” she said, still puzzled over Julie’s excitement.
“But just imagine the life this old clock must have had. It must be one hundred years old!”
Karen still couldn’t see why Julie was so excited. “It’s just an old clock,” she said.
“Oh, but listen to the music of the constant ticktock!”
“It’s just an old clock,” Karen repeated.
“Here,” Julie said, determined to make Karen see her point, “now listen to its beautiful chime.”
Carefully she opened the door and pulled the lever to sound the chimes. “Bong, bong, bong, thud!”
“Oh, no!” Julie cried. “What’s wrong?”
“Look!” Karen pointed to a paper caught in the bars.
Julie pulled the paper out and quickly unfolded it. The paper was old and greasy from the clock works. Mehn sind im kutschen haus was written there.
“It doesn’t make any sense,” Karen said after trying to read it.
“Mother,” Julie called. “Look what we found in this clock.”
Mother took the paper. “This is written in German.”
“German? Do you think Dad could read it?” Julie asked.
“Well, he used to speak German.”
Julie waited impatiently for her father to come home.
“Dad,” she called, running out the door when his car pulled into the driveway, “can you translate this for me?”
“What is it?” her father asked as he took the paper.
“I found it in the clock Mother got from the Thompsons.”
“German, hmmmmm …” Father looked surprised. “It’s been a long time since I’ve used my German. Come in the house and I’ll see what I can do.”
Julie followed him into the house. “I just know it’s something exciting,” she said.
“Maybe it’s just a shopping list,” Father teased with a twinkle in his eye.
“Oh, Dad,” Julie sighed. “It’s more than that. Someone had to put that paper in the clock for a special reason.”
“Well, let’s see.” Father sat down at the kitchen table and smoothed out the paper. “Hmmmm, this is interesting.”
“What does it say?” Julie could hardly stand still.
“It says, ‘More are in the carriage house.’”
“More what?” Julie asked.
“Maybe more clocks. That’s all it says.”
“It doesn’t say what carriage house either?” Julie asked hopefully.
“No,” he answered. “Not even a clue.”
“More are in the carriage house!” Julie repeated. “It really is a mystery!”
All night Julie wondered about the strange message, and by morning she had an idea. Hurriedly she dressed, ate her breakfast, and did her chores; then she went to Karen’s house.
“Come on!” she shouted when Karen answered the door. “We have a mystery to solve today!” Quickly she tumbled out the words to explain.
Karen was soon ready and they both were off to the Thompsons. They knocked on the huge wooden door and impatiently waited for someone to answer. Finally Mrs. Thompson opened the door.
Julie pulled the paper from her pocket and explained, “Yesterday we found this note in the old clock you gave Mother, and we want to ask you about it.”
Mrs. Thompson took the paper. “What does it say?”
“It’s German, and it means, ‘More are in the carriage house.’”
Mrs. Thompson explained, “We bought this house from a man named Schiller. His mother immigrated to the United States from Germany when she was only twenty. She learned to speak English, but she never could read or write it.”
Julie listened intently to what Mrs. Thompson said. “Do you think she wrote this?”
“Could be,” Mrs. Thompson agreed.
“What about a carriage house?” Julie asked.
“I don’t know,” Mrs. Thompson began; then she stopped. “Wait, I’ll bet it’s that old building out back. Mr. Schiller said it had been damaged in a windstorm ten years ago, and no one has bothered to restore it.”
Julie and Karen jumped with excitement. “Come on!” they shouted.
Mrs. Thompson led them down a hall and out the back door to a building with only two walls standing. A little piece of roof was stretched between them.
If there were anything stored in there, it’s probably ruined now! Karen thought.
Cautiously the girls climbed through the rubble looking for a clue. They removed some of the fallen roof and pulled away the huge weeds that had grown up through the wood.
“Look!” Karen shouted.
Julie and Mrs. Thompson ran to where Karen had picked up a piece of fallen roof that revealed a trap door in the floor of the old carriage house.
“If you’ll hold that a little higher,” Julie said, “I’ll see if I can open the door.”
Mrs. Thompson helped Karen hold the piece of roof as Julie climbed under and lifted the trap door.
“Wow!” she exclaimed. “Here’s a huge old trunk!”
“This must be it!” Karen whispered in amazement.
Cautiously Julie lowered herself into the hole and tried to open the trunk, but it was stuck.
“Dad’s home today. I’ll go get him to help us!” she said.
In a few minutes Julie was back with her father. Mrs. Thompson and Karen had moved the piece of roofing off the door. Julie’s father jumped into the hole and began to pry open the trunk with some tools he had brought with him.
Slowly the lid began to give, and then suddenly it flipped up. Julie’s eyes opened wide as she looked at four beautiful box clocks!
“Here’s another note in German,” her father said, pulling a yellowed paper from between the clocks.
“What does it say?” Julie asked excitedly.
Slowly Father translated. “When I came to this country, I brought many things that were strange to people here. My sons wanted me to throw them out, but I loved these old clocks far too much to throw away. They were my grandmother’s and my mother’s.
“I reasoned that whoever restored my brown box clock would find my message. It would undoubtedly be someone who loves clocks and will take care of them. So to whoever learns my secret, please give these clocks loving and tender care. Frau Schiller.”
“Well,” Mrs. Thompson said, “I guess this means you, Julie.”
“But it’s your …” Julie began.
“Oh,” Mrs. Thompson interrupted, “I never liked old clocks, and Karen has told me she doesn’t either. You are the one Frau Schiller meant.”
“Oh, thank you,” Julie almost shouted. “What a wonderful mystery this has turned out to be!”

Service has been a part of gospel teachings from the very beginning. From Adam to the present, we have been encouraged to serve our fellowmen. I had the privilege of witnessing a real fulfillment of Paul’s counsel to the Galatians when he instructed them, “by love serve one another.”
When our family was living in Massachusetts, we had our home in the little country town of Weston, about 13 miles west of Boston. It was a very quaint, sophisticated community with a population then of about 11,000 people. Weston had many picturesque, winding country roads lined with hand-fashioned rock walls. The small business section was completely deserted by 9:00 P.M. each evening. Yet for all its quaintness, Weston had its problems, especially with many of the high school and junior high students who used drugs and brought liquor into the dry town.
However, I would like to tell you about one Weston High School student who was too busily engaged in other pursuits to become involved with drugs or alcohol. This young man spent a lot of time on the ski slopes. Being an avid skier in New England is not unusual, but what this boy did with his talent is unusual. He was an expert skier and loved the sport. In fact, he was an instructor and spent even his spare time teaching others to ski. You could regularly see him coming down the mountainside very close to one of his pupils, who was oftentimes years older than he. They would start slowly but gather speed as they made graceful turns down the slope, all the time carrying on a conversation, laughing, enjoying the invigorating air and the sparkling sunshine. Observers would take note and follow the pair with their eyes until they reached the bottom, regarding them as just two more skiers having a great time.
What the onlookers did not realize was that one of the skiers was blind. This young Weston High School student was teaching the blind to ski. He did it free of charge. When he first had the idea, he discussed it with others and was advised by all to forget it. He was told over and over that it would simply be impossible.
But this young man had witnessed the hopelessness of some of the blind people and wanted to share with them one of the pleasures of his life. He wanted them to have a feeling of accomplishment and success. He wished to give them a new dimension to their lives. He wanted them to feel that they were real, whole individuals. He really cared. He cared enough to devote the time necessary to develop a rapport of love, encouragement, and understanding with these people to help them build faith in themselves and in their own abilities. Gradually mutual friendships blossomed.
These blind people placed their trust in this young man. He was their friend. He was the only one they would permit to put on their boots and snap them into their bindings. In their training, he said that helping them develop an attitude of trust and faith in themselves was the important thing. After that, the technique would come easily.
The last I heard, he had been successful in teaching 13 blind people to ski and was in the process of teaching more. He had even been requested to write a manual on teaching the blind to ski. He possessed then, and I am sure he still does, the confidence which comes with success. But more importantly, he has developed lasting friendships and has learned how to love and share through worthwhile service.
It is an eternal truth that the greatest satisfaction we find in this life is not that which is done for self but that which is given for the benefit of another. As this young man from Weston found fulfillment in his service to the blind, so each of us can find the rewarding satisfaction which comes when we “by love serve one another.”

Gustavo: Claudiana’s illness hasn’t been our only rough patch. While we were dating, there would occasionally be moments of friction between us. One day we decided to sit down and have a conversation about the things we did that hurt or made the other uncomfortable.
This conversation made a huge difference because we became aware of behaviors we had no idea were affecting our connection. It’s impossible to read someone else’s mind, so it was important to be honest about what was and what wasn’t working in our relationship. As Claudiana and I continue to make our needs known to each other and ask Heavenly Father for help in overcoming our weaknesses (see Ether 12:27), we are able to better navigate conflict and disagreements.

President Wheelwright and I have 18 adorable grandchildren, with one on the way, and each is a source of great delight to us. Of course they're all unique and talented but there seems to be about one per family that arrives with the "invention" bug, and they've come up with some pretty clever things!
Rachel is nine years old. When her older sister left for college, she begged her parents to turn her vacated room into a science lab to use for experiments and inventions. Though her parents refused, that didn't stop Rachel from inventing the Snazzy Page Turner to help her hold her music in place as she practices the piano.
Steele is eight years old. He recently took a bad fall while sledding, resulting in scrapes and bruises all over. During his convalescence he came up with this solution: He calls it the RareTip. Pretty ingenious! Luckily, he has a willing and capable dad to help with his big ideas.
Ben is four years old. Ben introduces himself to strangers by announcing, "My name is Ben and I'm an inventor!" Ben's favorite tools are twist ties, toilet paper rolls, and Elmer's glue. He recently asked his mother if she would please buy an emergency supply of 129 bottles of glue, so he would never run out. One of his bigger creations of late was an airplane that filled much of the garage, using every piece of scrap wood he could find, and more than a little glue.
As you might have realized by now, there's a fairly wide range of usefulness, not to mention safety, among these inventions. Some, though currently in prototype form, might actually prove helpful, like Rachel's Snazzy Page Turner or Steele's RareTip; others, like Ben's airplane, might be more of a liability than an asset, I'm afraid!
Life is a lot like that, isn't it? There are things we use, inventions, if you will, that make our lives easier, and other things we use that might actually make our lives harder. In fact, you may know certain people who just seem to have a gift for simplifying their lives, while others have a real knack for complicating things.
What's the difference? What is your friend who is always on time, always neatly groomed, and always remembering birthdays doing differently than your neighbor who seems to be perpetually "a day late and a dollar short?" What's the secret?