Gospel Story Finder

Listen to a real example of this. Elder Richard G. Scott of the First Quorum of the Seventy graduated from George Washington University in 1950 with a degree in mechanical engineering and then left immediately on a thirty-one month mission to Uruguay. He recalls: "Professors and friends tried to dissuade me from accepting a mission call, counseling that it would severely hamper my budding engineering career. But shortly after my mission, I was selected for the infant Naval Nuclear Program. (The field was top secret and initial training was given by the pioneer scientists at Oakridge, Tennessee.) At a meeting I was sent to direct, I found that one of the professors who had counseled me against going on a mission was in a significantly lesser program position than I. It was a powerful testimony to me of how the Lord blessed me as I put my priorities straight." (Ensign, May 1977, pp. 102–3.)

The famed scientist, Madame Marie Curie, returned to her home the night of the funeral for her husband, Pierre Curie, who was killed in an accident in the streets of Paris, and made this entry in her diary:
“They filled the grave and put sheaves of flowers on it. Everything is over. Pierre is sleeping his last sleep beneath the earth; it is the end of everything, everything, everything.” (Vincent Sheehan, trans., Madame Curie: A Biography by Eve Curie, Garden City, New York: Garden City Publishing Co., 1943, p. 249.)

Richard was to spend only a few years in Nauvoo. After the martyrdom of Joseph Smith in 1844, the Saints prepared to leave their homes and travel to the Great Salt Lake Valley. In charge of building wagons and carriages, Richard was among the last to leave Nauvoo. In September of 1846 he prepared to cross the Mississippi River.
As an officer in one of the companies of pioneers, Richard made rounds every night to see that all was well. One night he met Huldah Meriah Clark. He was attracted to her immediately. On February 18, 1847, they were married by Heber C. Kimball in Winter Quarters. Two years after leaving Nauvoo, the Ballantynes arrived in the Great Salt Lake Valley.

As a seven-year-old boy living in the Arabian Peninsula, I was consistently told by my parents to always wear my shoes, and I understood why. I knew that shoes would protect my feet against the many threats to be found in the desert, such as snakes, scorpions, and thorns. One morning after a night’s camping in the desert, I wanted to go exploring, but I did not want to bother with putting on my shoes. I rationalized that I was only going for a little wander and I would stay close by the camp. So instead of shoes, I wore flip-flops. I told myself that flip-flops were shoes—of a sort. And anyway, what could possibly happen?
As I walked along the cool sand—in my flip-flops—I felt something like a thorn going into the arch of my foot. I looked down and saw not a thorn but a scorpion. As my mind registered the scorpion and I realized what had just happened, the pain of the sting began to rise from my foot and up my leg. I grabbed the top of my leg to try and stop the searing pain from moving farther, and I cried out for help. My parents came running from the camp.
As my father battered the scorpion with a shovel, an adult friend who was camping with us heroically tried to suck the venom from my foot. At this moment I thought that I was going to die. I sobbed while my parents loaded me into a car and set off across the desert at high speed toward the nearest hospital, which was over two hours away. The pain all through my leg was excruciating, and for that entire journey, I assumed that I was dying.
When we finally reached the hospital, however, the doctor was able to assure us that only small infants and the severely malnourished are threatened by the sting of that type of scorpion. He administered an anesthetic, which numbed my leg and took away any sensation of pain. Within 24 hours I no longer had any effects from the sting of the scorpion. But I had learned a powerful lesson.
I had known that when my parents told me to wear shoes, they did not mean flip-flops; I was old enough to know that flip-flops did not provide the same protection as a pair of shoes. But that morning in the desert, I disregarded what I knew to be right. I ignored what my parents had repeatedly taught me. I had been both lazy and a little rebellious, and I paid a price for it.
As I address you valiant young men, your fathers, teachers, leaders, and friends, I pay tribute to all who are diligently striving to become what the Lord needs and wants you to be. But I testify from my own experience as a boy and as a man that disregarding what we know to be right, whether through laziness or rebelliousness, always brings undesirable and spiritually damaging consequences. No, the scorpion did not in the end threaten my life, but it caused extreme pain and distress to both me and my parents. When it comes to how we live the gospel, we must not respond with laziness or rebelliousness.

In another city we were in the home of a less-active young man named Melusi Ngwenya. He was busy writing exams, and he gladly accepted when we asked him if he would like a blessing. Joining us on that visit was a seminary friend of Melusi’s. This inspired friend reminded Melusi of the good questions he would ask in class and that his participation had inspired and helped other students. His big smile suggested that he had no idea that he had positively impacted anyone.

As we were leaving Melusi’s homestead, we stopped by his pigeon house and noticed that there were 10 birds inside, and the cage door was open. We asked why he leaves the door open and if the birds ever fly away. With another big smile he responded, “They always come back; they know there is food and water here and that it is home.” He then told us that he actually had about 50 pigeons and the rest would return that evening.

As we left this young man, his words “they always come back; they know it is home” did not leave my mind. I thought of the Church as the shelter, with food, water, and safety. Some may wander at times and pursue strange and forbidden paths, but when we have eyes that see and ears that hear, we return to partake of the living water and bread of life and the embrace of our Savior. We then realize that “His hand is stretched out still” (see 2 Nephi 19:17), beckoning us to come unto Him that we may “have eternal life” (see 3 Nephi 9:14). I was reminded again of my responsibility to make it easier for any who may have strayed to come back through loving them and not judging them.

Melusi and the two families we visited are once again actively participating in church. Elder Mervyn B. Arnold of the Seventy said, “As we go to the rescue, God gives us power, encouragement, and blessings.”1 I have learned that we will receive help and inspiration when we are on the Lord’s errand. We surely do not go alone when we go to rescue His children. He has indeed graven us upon the palms of His hands and will therefore never forget any of His children.

One day a friend and I noticed a young mother standing by her truck looking very frustrated and unhappy. She had several children watching and waiting. We were prompted to stop and offer help. She explained that she had run out of gas while on her way to pick up a daughter from a dancing lesson. We said we’d go get some gas for her. She seemed grateful for the help but reluctant to be “on the receiving end.” When we returned with the gasoline, the woman was thankful but still a little uncomfortable.
Then an idea came to me. I said to her, “You’d do the same for us!” That stopped her. She thought about it, then broke into a smile. “You’re right! I would!”
I no longer remember where I was going that day, but I do remember the sweet experience of helping. I’m convinced that most of us would like to stop and help, but we’re unsure or busy or frightened. When you stop, it’s too late to try to find some instruction book or to attend a seminar on how to respond. Besides, there is no way that a manual or handbook can tell you how to respond in those moments when one single individual needs you. You get ready ahead of time and then react immediately when preparation meets opportunity.

On December 26, 2004, a powerful earthquake struck off the coast of Indonesia, creating a deadly tsunami that killed more than 200,000 people. It was a terrible tragedy. In one day, millions of lives were forever changed.
But there was one group of people who, although their village was destroyed, did not suffer a single casualty.
The reason?
They knew a tsunami was coming.
The Moken people live in villages on islands off the coast of Thailand and Burma (Myanmar). A society of fishermen, their lives depend on the sea. For hundreds and perhaps thousands of years, their ancestors have studied the ocean, and they have passed their knowledge down from father to son.
One thing in particular they were careful to teach was what to do when the ocean receded. According to their traditions, when that happened, the “Laboon”—a wave that eats people—would arrive soon after.
When the elders of the village saw the dreaded signs, they shouted to everyone to run to high ground.
Not everyone listened.
One elderly fisherman said, “None of the kids believed me.” In fact, his own daughter called him a liar. But the old fisherman would not relent until all had left the village and climbed to higher ground.
The Moken people were fortunate in that they had someone with conviction who warned them of what would follow. The villagers were fortunate because they listened. Had they not, they may have perished.

When I was a mission president in Central America some years ago, two of the elders brought a Catholic Benedictine monk into my office.

He had noticed the elevating nature of the Church due to an in-depth study he and others had been commissioned to do of 243 different churches. This study had been ordered by the Catholic church with honorable intent; they wished to know the similarities of the 243 churches to see the possibilities of more union and brotherhood.

After researching for over five years, they came to at least these two conclusions:
There were only two churches that had high moral values; one was The Church of Jesus Christ of Latter-day Saints.
There was only one church that followed all the prophetic utterances of old—in other words, accepted and followed all the Old and New Testament—that was the Mormons.

This monk accepted the challenge to study the Book of Mormon and prayed to have divine verification of its truthfulness. As a result, he accepted the Savior by being baptized into this, His church.

He is now an active teacher in a high priests quorum in Central America.

He saw by investigation the edifying, lifting influence of the Church and hearkened unto the voice of the Lord.

When I was a child, as a family we went on vacation to a beach on the coast of my native country, Chile. I was excited to spend some days enjoying the summer with my family. I was also thrilled because I thought I could finally join in and do what my two older brothers usually did for fun on the water.
One day my brothers went to play where the waves were breaking, and I felt big and mature enough to follow them. As I moved toward that area, I realized the waves were larger than they appeared from the shore. Suddenly, a wave rapidly approached me, taking me by surprise. I felt like the power of nature had taken over me, and I was dragged into the depths of the sea. I couldn’t see or feel any reference point as I was tossed around. Just as I thought my adventure on the earth might be coming to an end, I felt a hand pulling me toward the surface. Finally, I could see the sun and catch my breath.
My brother Claudio had seen my attempts to act as a grown-up and had come to my rescue. I was not far from the shore. Even though the water was shallow, I was disoriented and had not realized I could have helped myself. Claudio told me that I needed to be careful and, if I wanted, he could teach me. Despite the gallons of water I had swallowed, my pride and desire to be a big boy were stronger, and I said, “Sure.”
Claudio told me I needed to attack the waves. I told myself I would surely lose that battle against what seemed like a huge wall of water.
As a new big wave approached, Claudio quickly said, “Look at me; this is how you do it.” Claudio ran toward the incoming wave and dove into it before it broke. I was so impressed with his dive that I lost sight of the next incoming wave. So again I was sent to the depths of the sea and tossed by the forces of nature. A few seconds later, a hand grasped mine, and I was again pulled toward the surface and air. The flame of my pride was extinguishing.
This time my brother invited me to dive with him. As per his invitation, I followed him, and we dove together. I felt as if I was conquering the most complicated challenge. Certainly, it was not very easy, but I did it, thanks to the help and example shown by my brother. His hand rescued me twice; his example showed me how to deal with my challenge and be victorious that day.
If we think celestial, we will recognize Jesus Christ as a flawless example of ministry. There is a pattern for us in the scriptures when He or His disciples reach out to someone in need of help, rescue, or a blessing as they reach out with their hands. As in my story, I knew my brother was there, but being there for me was not enough. Claudio knew I was in trouble, and he went to help lift me from the water.
My brother did not give up on me that day but persisted so I could learn how to do it for myself. He persisted, even if that required rescuing me twice. He persisted, even if I could not get it at first. He persisted so I could overcome that challenge and succeed. If we think celestial, we will realize that our Savior will be there as many times as necessary to provide help if we want to learn, change, overcome, cope, or succeed in whatever will bring true and everlasting happiness to our lives.

The landscape was dry, barren, and ugly. Beauty, admittedly, is in the eye of the beholder. That holds true for scenery as well as works of art. Yet the expanse of desert in front of me did so little to inspire my imagination that I felt sure plenty of other people might share my sentiment. The only thing growing out there was sage brush and weeds, and even those were spread thin.
I’d spent six hours in a car to reach this?
With my backpacking pack loaded with three days of food, water, and supplies, I trudged across the hot sand and hoped things would get better. Soon the dry sand deepened, which made every step feel like two or three. Things went on like that for several miles: hot, dry, dusty, and nothing at all like I’d hoped this adventure would be.
And then Coyote Gulch, one of the great slot canyons of the western United States, swallowed me whole.
It’s hard to describe the drastic change in scenery that engulfs you as you drop into this desert canyon. Hot, dry sand gives way to cool, packed earth. Sage brush is replaced with an oasis of towering trees, ferns, and other vibrant plants.
Barren flatland becomes a deep, shadowed canyon with towering walls on either side. A cool and refreshing stream courses through the bottom, whereas you can’t see water anywhere from above.
I was blown away at every step. I took pictures by the hundred. Yet for those first few dusty miles, literally none of this staggering beauty was visible, even if you looked for it.
Life is often like that.
The respective worlds of junior high and high school can loom larger than life while traveling through them. If your group of friends turns on you suddenly, for example, it can honestly feel like you’ll be friendless and lonely forever.
Getting a C+ on your report card when you’ve worked hard all year can seem like something that will derail your academic train forever. Not making the team, not getting a part in the school play, or not being invited to prom can feel in all honesty like life-altering events that forever taint your future.
The adversary tries to make us think that way, at least. But it’s simply not true. Life continues on. Life can improve beyond whatever challenges you’re grappling with at the moment.
Most likely you have no idea what wonders lie ahead, nor how Heavenly Father might be using your experiences now to prepare you for them (see D&C 58:3–4).
President Dieter F. Uchtdorf shared a story in general conference about a challenge from his own life that became a massive blessing for him. During the challenge, however, it was hard for President Uchtdorf to see much value in the struggle. He was 11 years old at the time and had to pedal a heavy bicycle and cart to deliver laundry for his family’s laundry business.
“Most of the time, I was not overly excited about the bike, the cart, or my job,” he said. “Sometimes the cart seemed so heavy and the work so tiring that I thought my lungs would burst, and I often had to stop to catch my breath.”
There was a reason the work was so hard for him. He was battling a lung disease he didn’t even know he had. But here’s the miracle: all that strenuous exercise proved to be exactly what he needed to heal his lungs. Not until many years later, when he took a physical exam to enter the military, did President Uchtdorf learn there had ever been anything wrong.
“It became clear to me that my regular exercise in fresh air as a laundry boy had been a key factor in my healing from this illness,” he said. “Without the extra effort of pedaling that heavy bicycle day in and day out, pulling the laundry cart up and down the streets of our town, I might never have become a jet fighter pilot and later a 747 airline captain.”1
Life takes time to unfold. We can’t hit the gym one time only and expect to get in shape. We don’t plant an apple seed a few months before we want to pluck fruit for an apple pie. Some of the most stunning vistas in your own life may not even be visible on the horizon yet. But they’re coming! Keep your eyes set for them even if they’re some distance away.
Elder Richard G. Scott (1928–2015) of the Quorum of the Twelve Apostles taught: “Think of the long view of life, not just what’s going to happen today or tomorrow. Don’t give up what you most want in life for something you think you want now.”2
Part of thinking of the long view of life includes recognizing that there’s life beyond high school! That sounds obvious enough. But sometimes, in practice, it’s not easy to convince your own brain to recognize that truth. If your life falls to pieces here and now, the adversary always heaps on discouragement. And one of the most tried and true forms of discouragement seems to be this: the idea that things are never going to be any different. But, of course, they will. You will change and grow too. With God’s help, you can learn to see that brighter future even when things are dark in your life.
President Uchtdorf has taught: “If you trust the Lord and obey Him, His hand shall be over you, He will help you achieve the great potential He sees in you, and He will help you to see the end from the beginning.”3
I’ve been able to look back over my own life and see many parallels to my hike into Coyote Gulch. For instance, I was a lousy student in high school. But with a mission and a few more years’ experience behind me, I sailed through college.
Various challenges that felt permanent then proved to be fleeting at best. And don’t even get me started on all the high school drama at every turn (which seemed like such a big deal at the time) that I haven’t thought about since graduation.
So don’t worry if life feels rough-and-tumble right now. Hang in there. As Elder Jeffrey R. Holland of the Quorum of the Twelve Apostles taught, “Stay the course and see the beauty of life unfold for you.”4
And what a beautiful life it will be.

In the spring of 1844, Parley P. Pratt and most of the other members of the Quorum of the Twelve Apostles were serving missions in the eastern United States. In June, Elder Pratt felt inspired to return to Nauvoo, Illinois. On the way, he heard that Joseph and Hyrum Smith had been martyred at Carthage, Illinois. “I felt so weighed down with sorrow and the powers of darkness that it was painful for me to converse or speak to any one.”*
He thought about his beloved friends who were now dead and of the many experiences they had shared, including time spent in prison together. Six years before, in November 1838, when the Saints had been driven from their homes in Missouri, fifty of their leaders, including Joseph Smith and Parley, had been arrested and jailed in Richmond, Missouri.
One night the men had been kept awake by the guards, who were vulgarly boasting about their cruel acts of violence against the Saints. It was midnight, and the imprisoned men had been listening to the guards’ filthy language for hours. Unwilling to tolerate the abusive language any longer, the Prophet Joseph rose to his feet and with a voice of thunder rebuked the guards and commanded them to be silent. Parley later wrote, “Dignity and majesty have I seen but once, as it stood in chains, at midnight, in a dungeon in an obscure village of Missouri.”
Now that great leader was gone. As Parley approached Nauvoo, he was worried. He didn’t know if Brigham Young, the President of the Quorum of the Twelve Apostles, or any of the other members of the Quorum were there. What should he tell the people? Should he tell them to flee from Nauvoo? Or should they stay and complete the temple? Parley prayed to know what to do. “On a sudden the Spirit of God came upon me and filled my heart with joy and gladness indescribable. … The Spirit said unto me: ‘Go and say unto my people in Nauvoo, that they shall continue to pursue their daily duties and take care of themselves. … Exhort them that they continue to build the House of the Lord which I have commanded them to build in Nauvoo.’”
At Nauvoo Elder Pratt found that the people had already resumed work on the temple under the direction of John Taylor and Willard Richards, two other members of the Quorum of the Twelve Apostles who had been in jail with the Prophet when he was killed. The three men worked together to keep the people united and at peace until the return of President Young and the other members of the Quorum.

Five years after I was baptized, while I was studying in the Church’s high school, Benemérito de las Américas, the construction of the first temple in Mexico was announced. At school we were invited to participate in an activity that consisted of making partitions for the temple.
At first, I thought it would just be an opportunity to have fun with my friends. After several hours of hard work and with some blisters on my hand, I realized that although it had not been so much fun, I felt joy in my heart for having done my small part in the construction.

Jake looked through his bag of marbles. He had bumblebee marbles and cat’s-eyes. None would do. He opened a box and picked a sparkly stone out of his rock collection. He tossed it back. He wanted to find something super special for Nana’s birthday.
Nana, Jake’s grandmother, lived with him and his mom and dad because she needed help. Her legs were not strong, and she used a wheelchair. Jake loved having Nana nearby. She was never too busy to play checkers, and she showed him how to do magic tricks. Best of all, Nana told him stories about all the seashells on her bedroom shelf. Nana had loved walking along the seashore.
Thinking about the different things Nana liked, Jake searched his room again. He found his glow-in-the-dark yo-yo, a baseball cap, and his toy spaceship. But Nana liked seashells and the seashore. What could he do?
Jake put on his jacket and went outside. Maybe he could find some pretty flowers or a four-leaf clover. He looked all over his grassy yard, but he found only three-leaf clovers and lots of dandelions. Finally he plopped down in his sandbox to think some more. He took off his shoes and dug his feet into the sand. It tickled his toes. No wonder Nana had liked walking along the seashore. Suddenly Jake knew the best gift for Nana. He put on his shoes and hurried off to find a box.
Before long, Jake had a big present waiting for Nana on the table.
“Happy Birthday!” Jake yelled as Nana opened the package.
“What is this?” Nana asked, peeking inside. “Is this a box full of sand?”
“No,” giggled Jake. “It’s a box full of seashore!” Dad helped Jake put the box on the floor. Jake took off Nana’s slippers and put her bare feet in the sand.
“Oh my!” Nana smiled. She closed her eyes. “This is wonderful! I feel like I’m walking along the seashore again.”
Jake smiled too. He had done lots of looking and thinking, but at last he had found the perfect present. Now Nana could enjoy the sandy seashore every day, even while she was sitting in her wheelchair.

A righteous rabbi once lived in Jerusalem. All of the people in his city were very poor, and so the thoughtful rabbi decided to go to Egypt and collect money for them.
As the rabbi traveled, he met a caravan with camels and asked if he might join the group. Since the leader knew that the rabbi could not travel on the Shabbat (sabbath), he agreed to journey for six days straight and then rest on the seventh day. So the rabbi paid his fare, and they all set out together for Egypt.
At the end of the sixth day of traveling, the rabbi asked the caravan leader to stop and rest as he had promised. “I am sorry, rabbi,” the leader angrily replied, “but I cannot delay everyone else for the sake of just one traveler. We must go on!”
The rabbi could not break the Shabbat, and so he got down from his camel and took his bag with him. Soon the caravan was gone and the rabbi was left all alone in the desert.
As the sun went down, the rabbi began to welcome the holy Shabbat with prayers and songs. As he was singing, a ferocious lion appeared and started walking toward him. The rabbi was frightened, but he continued to sing. Suddenly the lion stopped, lay down, and quietly listened to the rabbi’s songs. Then it fell asleep, and after the rabbi finished his song, he too lay down and went to sleep.
The next morning when the rabbi woke up and looked around, he saw the lion looking at him with gentle eyes. All that day the rabbi prayed and sang, and all that day the lion stayed by his side watching or sleeping.
When evening came and the stars twinkled in the sky, the lion got up and stretched. Then it came closer to the rabbi, wagging its tail and motioning for the rabbi to climb on its back. The rabbi took his bag and climbed up onto the lion’s back, and at once the animal was off on a run.
All night the lion hurried over the desert sands, and by morning the rabbi could see his caravan a short distance ahead.
The other travelers were shocked when they saw the rabbi riding on the back of a lion. They were even more surprised when the lion bent its knees and carefully let the rabbi off its back. Then the lion got up, roared fiercely, shook its mane, and vanished into the desert.
Now the travelers realized that even a lion knew that the rabbi was a very holy man. The leader of the caravan bowed down on his knees before the rabbi and begged his forgiveness.
From that day the people called the rabbi Ariel, because Ari means “lion” and El means “God.”

In November 2001 my younger sister was diagnosed with a serious form of cancer. She was 45 years old and the mother of four sons, one serving a mission in Portugal. Immediately, her ward and stake in Arizona, as well as her family, began to fast and pray in her behalf. But before the end of May, the cancer had won the battle, and she fell into a coma. After we received priesthood blessings and prayed fervently, we decided to remove her from life support. The doctors assured us that her passing would be quick. But eight days later her status had remained the same, making each day long and grievous.
The previous few months had been a time of reflection for our family. We loved my sister, and although we understood the plan of salvation, it was difficult at times to have faith in the Lord that all would be well. Somehow we felt that if we had enough faith, my sister would be cured. So we questioned the power of that faith. We knew that Heavenly Father hears and answers prayers, but we were devastated by His answer and unable to feel at peace.
Our stake conference in Utah was scheduled for June 2, with a visit from an Area Seventy. Because of the number of members in the stake, stake conference was divided into two sessions. Our three sons who were attending a singles ward in the stake were assigned to the morning session. The rest of the family was to attend the afternoon session. My husband and I decided that attending the morning session as a family would be best. Shortly after we made that decision, however, my husband and I were invited to offer the prayers for the afternoon session. So we changed our plans.
During the Saturday evening session of conference, we noted a change. Elder L. Whitney Clayton of the Seventy had been assigned to our conference at the last minute, replacing the Area Seventy.
On Sunday afternoon Elder Clayton began by saying he felt impressed to completely change his talk. The Spirit told him he needed to speak to a family present that day. I immediately sensed that he would be speaking to our family. He told of a stake president whose wife was diagnosed with cancer. After much prayer and fasting by family members, friends, and members of her stake, she had fully recovered.
Elder Clayton then talked about another stake president, one whose wife had died of cancer during his service as stake president. She left several small children in his care. Many people had also fasted and prayed for her recovery. This story was particularly touching to Elder Clayton because this woman was his wife’s only sister.
Elder Clayton went on to explain that no matter how much faith is exercised at times like these, sometimes the answer is no. Then he read what has become one of our family’s favorite scriptures, Daniel 3:17–18:
“If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king.
“But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up” (emphasis added).
Elder Clayton did not speak of any doctrine that was new to us that afternoon. But a miracle happened that left us in awe. The Lord made sure we would be in attendance during the afternoon session by inspiring someone to ask us to pray. He also arranged for one of His servants, one who had had an experience similar to ours, to speak to us. And finally, He gave us someone wise and obedient who had lived his life in such a way that he could hear the Spirit and respond accordingly. Our spirits were touched in indescribable ways by that experience.
The next day we received the call telling us my sister had passed away. Although we were saddened, a sweet spirit of comfort was in our home as we prayed for her family—this time with full confidence that the Lord’s will had been done—and thanked Him for His precious answer to our prayers.

I really enjoyed the article “Michaela and the Marshmallows” (May 2009). I had a big argument with one of my closest friends, and I felt alone for weeks. When I sat down and read the article and this sentence: “Remember that no matter what you are going through, there will always be someone there for you,” my whole mind cleared up. Maybe nothing would change, but I knew things would get better.
Katherine S., Utah

Some years ago I was invited to speak to a group of faculty and students at Harvard University. I, of course, hoped that the gospel message would be accepted and that our meeting would end in a harmony of views. As I prayed that this might result, there came to me a strong impression that this petition would not be granted.

I determined that, however preposterous the talk about angels and golden plates and restoration might be to my audience, I would teach the truth with quiet confidence, for I have a testimony of the truth. If some must come from the meeting unsettled and disturbed, it would not be me. Let them be disturbed, if they would.

It was as the Spirit foretold. Some in the group shook their heads in amazement that anyone could believe such things. But I was at peace. I had taught the truth, and they could accept it or reject it as they pleased.

I remember a grandmother who had been widowed early in her life and was moving out of her home. Her granddaughter, about to be married herself, was carefully helping her pack the boxes of dishes and the faded towels. “See that sewing machine over there in the corner?” the grandmother asked. “Your grandfather always left his hat there when he came home in the evening. I used to scold him all the time about it. ‘Just put your hat on the hook,’ I’d say. ‘Why does your hat always have to be on the sewing machine messing everything up?’ Then one day he got pneumonia and died, leaving four little children and me to miss him for a lifetime. How many times through the years I’ve thought, What I’d give to see that hat on the sewing machine, placed there by his own hand!”

The last colorful rays of the setting sun had faded into the western horizon, and the dark of the night was beginning to settle down over the desert. My father and I were finishing our evening meal and making plans for the night and the next day.
Father was a large, strong man with a kind heart, and he was happy to have his oldest son with him on this trip. We were going to drive 500 sheep we had just purchased to their new home on the other side of the 85-mile-wide desert. In the desert there was little water, and the days would be hot and the nights cool. The plan was to drive the sheep in the cool of the night and allow them to rest during the heat of the day. We hoped that by doing this the sheep could go without water for three days. Arriving on the other side of the desert, they would be met by a wagon loaded with barrels of water for the thirsty sheep. Our own drinking water for the journey was carried in a ten-gallon milk can in the back of our Model T touring car.
My father was a gentle and considerate man, and he said to me, “I’ll drive the sheep tonight while you sleep. After you awaken in the morning, eat your breakfast, gather up our camp gear, pack it in the car, and then drive down the trail until you catch up with me and the sheep.”
Everything went as planned. Father drove the sheep through the night into the desolate area. When I awakened the next morning, I ate a hurried breakfast and packed the car. As I drove the Model T along the uncertain wagon trail in the desert, it was difficult to see signs of Father and the sheep, and their trail was especially hard to follow through some of the rocky areas. Still, everything went pretty well for the first few miles until there was a fork in the road. I wished Father were there to tell me which road to take. Finally, I decided to take the better road on the right. I drove along without incident for some miles until I came to a deep washout. There the road faded out completely.
Without a map or road signs, fear gripped my heart. I am lost! I thought. What shall I do? Then I remembered the words of my Scout leader: “If you are lost, stop and wait. Then give some kind of a warning signal.”
I took the old 44-40 rifle from the car and fired three quick shots into the air, praying that Father would hear; then I waited and prayed and waited some more.
After what seemed like such a long time, I saw Father in the distance, running toward me and waving his arms! It wasn’t long after that wonderful meeting until we were safely home with the sheep. How relieved and thankful I was for a father who cared and who could show me the right way to go.
I have taken many journeys since that one across the desert, some filled with hazards and important decisions. How grateful I am that we all have a real and loving Father, a Heavenly Father to whom we can call when there are two roads and no road signs to guide the way.

At the end of a particularly tiring day toward the end of my first week as a General Authority, my briefcase was overloaded and my mind was preoccupied with the question “How can I possibly do this?” I left the office of the Seventy and entered the elevator of the Church Administration Building. As the elevator descended, my head was down and I stared blankly at the floor.
The door opened and someone entered, but I didn’t look up. As the door closed, I heard someone ask, “What are you looking at down there?” I recognized that voice—it was President Thomas S. Monson.
I quickly looked up and responded, “Oh, nothing.” (I’m sure that clever response inspired confidence in my abilities!)
But he had seen my subdued countenance and my heavy briefcase. He smiled and lovingly suggested, while pointing heavenward, “It is better to look up!” As we traveled down one more level, he cheerfully explained that he was on his way to the temple. When he bid me farewell, his parting glance spoke again to my heart, “Now, remember, it is better to look up.”
As we parted, the words of a scripture came to mind: “Believe in God; believe that he is … ; believe that he has all wisdom, and all power, both in heaven and in earth.”1 As I thought of Heavenly Father and Jesus Christ’s power, my heart found the comfort I had sought in vain from the floor of that descending elevator.