Gospel Story Finder

Just a few years ago, we converted a minister from up in the Northwest. He sat in my office and he said: “Brother Richards, when I think of how little I had to offer my people as a Methodist minister compared with what I now have in the fulness of the gospel as it has been restored, I want to go back and tell all my friends what I have found. Now,” he said, “they won’t listen to me; I am an apostate from their church.” But he gave up his ministry and ran the elevator here in our capitol building so that he could support himself and join the Church. He sat in my office and said: “I can’t wait until I can go into that temple with my wife,” and I have since met him in the temple.
He also said: “When I joined the Church, I didn’t feel that I could say that I knew that Joseph Smith was a prophet, but I believed that he was a prophet.” Then he added: “But when Brother Burrows [and I know Brother Burrows] laid his hands on my head, and ordained me to the priesthood, something went through my being such as I had never felt before in all my life, and I knew that no man could do that for me. It had to come from the Lord.” That is what we find when people are open-minded enough to be willing to listen and understand what the Lord has really done in restoring his truth to the earth.

President Cowley had an interesting story to tell about repentance.

There was a man by the name of Syd who lived in a little Maori village on the east coast of New Zealand. At that time there was a large branch of the Church there with about four hundred members. One Saturday afternoon, after a long, eight-hour drive, President Cowley arrived at this village and went directly to see his old friend, Syd.

As a young man, Syd had been an outstanding athlete. He had attended high school and college in the United States. He had become a well-known basketball player, and, as an all-star athlete, he had received a lot of publicity.

Syd had been ordained a seventy while he had lived in the United States, and when he arrived back in New Zealand, he had found that he was the only seventy in the whole area, and he didn’t have a quorum to belong to. He had become somewhat inactive, and he hadn’t been keeping the Word of Wisdom, but deep within his heart he still knew the gospel to be true.

As a mission president and a friend, President Cowley called on Syd, and found him sitting in a rocking chair on his front porch, smoking a big cigar. Syd didn’t stop chewing on his cigar as President Cowley sat down beside him to visit.

After they had talked and laughed for a while, President Cowley became serious and said, “Syd, I want you to come to church tomorrow. I’m going to release the branch president and put in a new one.”

Syd said, “I haven’t been there for a long time. Why don’t you just tell me who the new branch president will be, and then I won’t have to get myself cleaned up for church in the morning.”

President Cowley said, “Well, I’ll tell you who it is. It’s going to be you.”

Syd pulled that old cigar out of his mouth, looked at it, and said, “President, you mean me and my cigar?”

President Cowley said, “No, Syd—just you. We don’t need your cigar.”

Then Syd threw the cigar out on the ground in front of the porch. He thought for a minute, turned to President Cowley, and very humbly said, “President, I won’t break the Word of Wisdom any more. I’m a full-tithe payer. I’ll be the branch president, and I’ll be worthy. Tomorrow morning I’ll be there, and I promise you that I’ll be the best branch president in the whole country. You won’t have to worry about me and whether or not I’m living the gospel.”

For the next several years, Syd served as one of the strongest and finest leaders in the mission. His son became the first bishop in the ward when the stake was created. Just recently, his grandson was released from serving as a bishop. Syd’s whole family is strong and active in the Church today and is one of the great families in New Zealand. Why? Because old Syd knew how to repent. He repented on the spot. When he was called to repentance, he quit his worldly ways. He became and remained a faithful Saint until the day he died.

In most cases, that’s all there is to repentance. Do you see how really simple that was? President Cowley never did ask Syd to repent. He gave him an opportunity to be of service to the Church in a priesthood calling. Syd knew that if he accepted that calling, he could no longer sin, so he immediately quit. It was over—just like that! The Lord accepted his repentance, and Syd became a great leader.

For some time, I felt unheard and unseen. Though I was surrounded by so many people, I yearned for one to notice me for who I was, yet it never happened. I always sought to feel a sense of belonging and a sense of purpose. Only when I started becoming older did my once-young mind begin to mature, and I slowly began to realize the true meaning of life.
It wasn’t just about being around people or trying to belong somewhere; it was about having that profound love and faith in Jesus Christ and God. I struggled heavily throughout Covid, battling my own battles as well as dealing with battles of those around me. I locked away my feelings from everyone, but what I didn’t realize was that there was always one person there for me, one who I ignored and didn’t let in.
It took a situation in my family’s life that has impacted me in more than one way for me to finally turn to Him. I found myself playing hymns on YouTube, listening to Church talks, and finally beginning my journey of reading and feasting on the words of the Book of Mormon.
Never in my life have I been so at peace and so loved. I feel seen and heard, and I know someone is there for me, maybe not physically there to give me a physical hug, but that spiritual hug that wraps around me daily. A scripture that resonates with me is found in John 3:16, “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.”

Sister Quee and Brother Kargbo both have large families. This is because they include and extend helping hands to other children.
The Welfare & Self-Reliance manager visited with them on their farms as part of the Church’s member-livelihood agricultural project, and they expressed gratitude on how the livelihood project has elevated them to an advanced level of food security.
Because of the extremely large family size, meals were limited to one person per day while other available funds were used for school fees, rent, tithing, medical, and other expenses for daily upkeep.
They shared with the Welfare and Self-Reliance manager that the project support will help them feed their family so they have also planned to assist others who may be in need.

I read with interest “His Life Was in My Hands” and the accounts of heroism that our brethren have displayed. I had to think back to two years ago, to an incident that occurred in our ward, the San Antonio First Ward of the San Antonio Texas East Stake.
On a sunny June morning our building custodian Agustin Garcia and his family were caring for the chapel and grounds. His 13-year-old son Johnny was riding the lawn-mowing machine, with 12-year-old Michael at his side. At one point both boys got off the mower to clear away some debris, Their younger sister, Judy, came up from behind and tried to get on the mower. She accidently knocked the machine into gear and it knocked her down and felt on top of her.
Michael saw and immediately ran to her. He tried to lift the mower off her and lost the center of his left foot in the blades. Johnny ran over, turned off the machines, removed his brother and sister, tore his clothing and made pressure bandages to stop their bleeding, and stayed with them, doing what he could, until emergency help arrived. He is credited with saving the life of his sister by applying the first aid principles learned in Scouting.
Not only did he remain calm through the entire incident, but Johnny then called me, his bishop, to start the ward in action to help the family. We in the ward are proud of these two young men and their actions to help their sister. The scars remain on Judy and Michael, but their lives are normal now.
I felt that others ought to know of the unsung heros we have here in San Antonio. I feel the true rewards are those awaiting these brethren in heaven for their selfless actions.

Abigail sat quietly during sacrament meeting. Today she felt sad. She was thinking about how she hadn’t been nice to a girl at school. Abigail felt even worse because she had been baptized a few weeks earlier. She remembered how good she felt on her baptism day.
“I wish I could get baptized again,” Abigail thought. “Then I could feel good again.”
She thought about one of her favorite Primary songs: “I know when I am baptized my wrongs are washed away, and I can be forgiven and improve myself each day.”*
Abigail remembered that by fixing her wrong actions and taking the sacrament, she could be clean again—as clean as she was after her baptism! Abigail planned to apologize to her classmate. She smiled and prepared to take the sacrament.

One week after I went through the temple, I moved away from home and started college. Even though I was attending Brigham Young University, a school with lots of members of the Church, I was still pondering how I could make specific efforts to keep feeling the Spirit as much as I had while in the temple.
Adjusting to college was difficult for me. I was trying to balance school, work, a social life, sleep, and spiritual endeavors. At times it seemed like feeling the Spirit consistently was out of reach. I kept remembering those moments when I’d felt the Spirit so strongly, and I kept wondering how I could ever feel that again.
I realized that leaving the temple didn’t have to mean leaving behind the peace and joy I felt there. Instead, worshipping in the temple has helped me invite the Savior into all aspects of my life.

When I was young, we moved to the city of Cartagena. Many boys there were smoking marijuana. I feel that I was blessed because I was never invited to do it. When I was ten or eleven, I became a Boy Scout. I was the only one in my public school, so I was chosen to be the leader for many things, and I wore my uniform in parades. I remember collecting things for the poor people in the city. I remember the joy of giving.

The way for you to be happy is to love others and to be obedient. You can set a good example at school and in your family. You can also set an example as a good citizen of your country. If we want to have strong nations, they must start with you children.

A while back a young woman from another state in the United States came to live with some of her relatives for a few weeks. On her first Sunday she came to church dressed in a simple, nice blouse and knee-length skirt set off with a light, button-up sweater. She wore hose and dress shoes, and her hair was combed simply but with care. Her overall appearance created an impression of youthful grace.
Unfortunately, she immediately felt out of place. It seemed like all the other young women her age or near her age were dressed in casual skirts, some rather distant from the knee; tight T-shirt–like tops that barely met the top of their skirts at the waist; no socks or stockings; and clunky sneakers or flip-flops.
One would have hoped that seeing the new girl, the other girls would have realized how inappropriate their manner of dress was for a chapel and for the Sabbath day and immediately changed for the better. Sad to say, however, they did not, and it was the visitor who, in order to fit in, adopted the fashion of her host ward.

In my hand I am holding a pair of pioneer shoes. They were made by a modern-day pioneer, Brother Robert King, while he was serving as a missionary in Nauvoo. He was the first member of his family to join the Church, or so he thought. Brother King and his wife are currently serving as family history missionaries, and in the course of his research, he discovered that his great-grandfather Reed and his great-uncle Abraham joined the Church in 1835. But Reed was lost. He wandered down unknown paths, and the tender seedling of faith within him died.

Allow me to tell you the rest of Brother King’s story. Remember that the seed of faith was planted in the lives of both his great-grandfather Reed and his great-uncle Abraham. What became of Abraham? He kept the faith. Feeling fulfilled in the cause, Abraham endured the persecutions and trials of the pioneer migration west. Due to Abraham’s commitment to the cause of Zion, his posterity includes more than 2,000 members of the Church today.

Just as Abraham is loved and revered for being a courageous pioneer in his family, so will be my friend Robert King. He pioneered his way through a lost line of family history and caught up with his great-grandfather Reed. Because Brother King chose to seek for “the things of a better” and don his pioneer shoes, he is a conduit through which generations, both past and future, will receive the blessings of the gospel of Jesus Christ.

In a room filled with couches, end tables, and lamps, two slightly nervous missionaries talk with a Church member.
“Do you know anyone you’d like to share the gospel with?” asks Sister Marissa Johnstun.
“Uh, I’m not really sure,” answers the young woman.
The sisters look a little stumped and a lot self-conscious as the video camera in the corner continues to run.
In an adjoining room of the Training Resource Center (TRC), Elder Morgan furiously scribbles notes as he observes the sisters on a computer screen.
“Thank goodness we get a second try,” says Sister Katie Kondel as she and Sister Johnstun emerge from the classroom-turned-living-room. Elder Morgan gives encouraging pointers as the three replay the sisters’ video. “Next time try testifying a little more.”
The sisters head back for another try, this time looking more confident. As they share their testimonies, Elder Morgan cheers for them in the observation room. “Good job!” he says, clapping his hands.
Missionaries have TRC experiences like this every week, taking turns observing each other as they practice missionary situations they’ve learned about in class. The “investigators” or “members” are volunteers from the community.
“I enjoy it,” says Sister Kondel. “It’s good practice, and we need all the practice we can get! It helps to know what kinds of situations we’ll be in.”

A hailstorm had flattened Richard Ballantyne’s first wheat crop in the Salt Lake Valley, leaving just a few precious stalks to be gathered in the fall. He and his wife Huldah and their baby had come too late in the season the year before to plant any crops, so they were counting on this year’s wheat harvest to help them through the winter.
In the midst of his discouragement, Richard had an unusual impression. His mind drifted back to his homeland in Scotland where he was converted to the Church. He thought of the sooty ragamuffins who played on Sunday in the streets of the little village of Fawns. Richard had organized a small Sunday School there for these boys and girls and had taught them about Jesus.
Now, in this new land and in this desert country that had been so hard to tame, Richard thought of the pioneer children. He loved the gospel and he loved to teach boys and girls. In his own words Richard Ballantyne expressed his feelings this way:
“I felt that the gospel was too precious to myself to be withheld from the children; they ought to have the privileges of gospel teaching, and that was the main purpose: to teach them the gospel.”
Richard told his bishop that he would like to start a Sunday School. The bishop and the General Authorities of the Church all encouraged him in his plans. Loading everything they owned into two wagons, Richard and his family moved out of the Old Fort to a building lot one block west and three blocks south of the proposed Salt Lake Temple site. They built a single room to be used as a “summer kitchen” and lived in one covered wagon. Their other wagon was used for storage.
Any time that wasn’t needed to provide food and clothing for his family, Richard spent working on the addition to his little one-room home that was to be used for a meetinghouse. He went to Millcreek Canyon, cut down trees, and hauled the logs to a mill to be sawed into lumber. From a quarry in Red Butte Canyon, he brought sandstone for the foundation and sills. Adobe bricks for the walls were obtained from a brickyard west of the city.
The Sunday School room was twenty feet long and eighteen feet wide and had plastered walls inside and adobe walls outside, plank flooring, and a roof of logs and boards covered with several inches of dirt. The room was lighted by two windows in front and a window and half-glass door on the south side. Heat came from a large fireplace, and the benches were made of slabbed timber.
Sister Ballantyne chose the music for the Sunday School, made suggestions on the lessons, and helped give the room a cozy and welcome atmosphere.
Outside, Richard planted cottonwood trees for shade and attractive shrubs and vines. He also built a pole fence around the house. By the time winter came, the building was completed and the bearded Scotsman invited the children in the neighborhood to his new home for Sunday School.
At eight o’clock Sunday morning, December 9, 1849, about thirty children between the ages of eight and thirteen stamped the snow off their shoes and trooped into Sunday School where a warm fire and Richard Ballantyne greeted them. With shining eyes he called the class to order. After a song, he gave a sincere prayer and dedicated the room to teaching children the gospel of Jesus Christ.

I am so thankful for “All Is Not Well” in the November 1997 issue. I, too, at one time was the only active member of the Church in my family. I know of the pain and frustration of an upset home. I found the strength to endure when I immersed myself into the gospel. Life was not easy during those years, but it was more than worth it. The struggle is worth it because today I know my Savior is real. There is hope. It took three years for my family to come back, but when we did we brought my sister-in-law as well. I want to thank the New Era for this article. The scriptures were my guide then and today I know how to use them as my guide home.
Name WithheldUtah

May I tell you of my own testimony concerning the benefits of Relief Society for single women?
After my husband’s sudden death several years ago, I felt that life was giving me more challenges than I should have. I felt a large amount of self-pity and rebellion to think that as a relatively young woman, I was facing the fact that I would probably spend the rest of my life alone. While I was wrestling with these problems, the opportunity came for me to accept a position at the headquarters of the Relief Society and to become a member of its general board. There was but one drawback—it required that I move far from my family and friends to Salt Lake City.
Of course, I accepted the calling and loved my work in it. But as satisfying as it was, I found that I still needed friends and companionship outside my world of work.
In Relief Society I found that I had friends in my ward. My testimony was strengthened as I participated in gospel studies and heard the testimonies of other sisters. It brought out my valuable feminine qualities, and I found opportunities for service, as well as for homemaking activities. It brought relief from some of the pressures of life and from loneliness, and it gave me a fresh point of view.

My name is Kathryn Fifield, and I live in Moscow, Idaho. I’m eleven years old, and I think temples are wonderful! I know a little bit about them because when I was eight, I got to go inside the Portland Oregon Temple.
When the Church leaders announced that a new temple would be built nearby, everyone was very excited. My parents were especially happy because they knew that they could go to the temple more often.
We drove to Portland when the temple was being built. It was standing in the middle of a grove of fir trees. The trees were so tall that I had to lean way back to see the tops. But the temple spires were just as tall! The spires were only metal cages then, but to me they looked like arms reaching to heaven, and I knew that this temple would be a holy place.
Finally the workers finished putting marble on the outside, and it really looked like a temple. My mom and dad said that when it was all finished, we would get to go inside. There would be an open house so that anyone who wanted to could see the inside of the temple. After that, there would be a special meeting called a dedication that worthy members were invited to. After the dedication, only members of the Church who had recommends from their bishop/branch president and stake/district president could go inside.
I felt really special to be able to go to the open house. My family drove to the temple on Saturday morning. When we arrived there, we had to stand in a long line that went halfway around the building! I guess a lot of people wanted to see the temple. I know that most of those people in line didn’t know what a temple was, because I heard them asking each other questions. Some of them thought that we went to church every Sunday at the temple.
It wasn’t too hard to wait in line, because all along the way there were television screens set up for us to see. A program on them told about what temples are and how we use them. I guess those people learned that we don’t use the temple for our Sunday meetings.
When we finally reached the door, some helpers put white paper booties over our shoes. That was to keep the new carpets clean and to show respect.
Inside the temple it was very quiet. Nobody talked or even whispered. There were special guides to show us where to go, but they didn’t talk to us. They just smiled as we walked by. We looked, and we read the information on the signs that explained what each room was, but we didn’t say anything.
When we walked through the big chapel, we heard soft music being played on the organ. The tour included the baptismal font with the sculpture of twelve white oxen holding it up (that was my favorite). We also saw the sealing rooms, where people get married for eternity. Inside the sealing rooms were mirrors on opposite walls. When I looked in one mirror, I could see my family going on forever.
The most beautiful room was the celestial room. It was all white and gold, with pretty couches and chairs. In the middle of the ceiling was a huge, sparkling gold chandelier. It had gold “arms” with tiny light bulbs surrounded by pieces of crystal. I thought it looked like sunshine sparkling through icicles.
The thing I remember most about the inside of the temple is how reverent I felt. I didn’t want to go back outside, because it felt so nice to be in that beautiful, quiet place. It made me feel warm and happy to walk through the rooms of the temple. After we were outside again, I heard a man say it made him feel like he was already in heaven. I felt that way too.
A few weeks after the temple open house, Mom and Dad and I went to the dedication. I was eight years old, and I had been baptized, so I was old enough to go.
We sat on chairs in the hall right by the celestial room. There were people in nearly every room in the temple. Television screens were put in them so that the people could watch the meeting—we wouldn’t have all fit into the celestial room, where the prophet was seated. The choir sat in front of us, and when it was time for them to sing, they walked around a little wall and went into the celestial room, where President Benson was. It was exciting to think that President Benson was just on the other side of the wall from me!
I watched the meeting on the video screen and listened carefully to the talks. When the choir sang, the music made me happy all over. When President Benson talked, he told us that he loved all of us. I wanted to tell him that I loved him, too, but I didn’t say anything. I just smiled all over.
During this meeting, I felt even more reverent than I’d felt at the open house. After the special prayer, the temple was God’s house and not just a building anymore. I felt that Jesus and Heavenly Father were right there with us.
When I’m twelve, I’ll be able to go to the temple to do baptisms for the dead. I can hardly wait until then! But if I try really hard, I have that special reverent feeling in other places too. If I find a quiet place to pray and really think about Jesus and Heavenly Father, I feel that way. In church, when I try my hardest to listen to the speakers or to my teacher, I feel that way. I can even feel reverent when I walk in the forest or sit under the tree in my backyard. I’m practicing being reverent now so that when I go to the temple again, I’ll know just what to do.

There’s one in every school. You know the type. The girl who seems to live a charmed life. Everything she touches—schoolwork, friendships, extracurricular activities—turns to gold. You wonder what her secret is and hope that maybe a little of whatever it is will rub off on you. But deep down inside you wonder if you can ever really be like her, because people like that seem to only come one at a time.
The Laurels in St. John, New Brunswick, Canada, however, seem to have misunderstood that “rule.” Instead of only one shining star in their school, all the Latter-day Saint girls are recognized on campus.
Take Sacha Koumbias, for example. She is student council president and works on a committee to build school spirit. Melissa Spragg loves to be in school musicals and plays. Virginia Clark—Ginnie to her friends—stands alongside Melissa in two of the school’s choirs and is a great dancer. Finally, Erin Robichaud was recently selected as the high school’s student of the year.
You might expect that in a group like this, there would be fierce competition, maybe even a little jealousy. But instead of jealousy there is support; instead of competition, encouragement. The girls say that when there are only four of you in a school of 1,000 students, there’s just no room for anything but good feelings and a lot of help from each other.
Being a member of the Church is what life is all about for these girls. When they talk about what excites them the most, it’s not an upcoming school dance or game; it’s the dedication of the Halifax Nova Scotia Temple. So, if it’s not what defines them, why spend time on all that extracurricular stuff?
“People at school know who we are,” says Melissa. “I think all of us feel a little bit responsible to stand out so that people will know Church members are good people.”
The high-profile activities these girls are involved in also afford them many opportunities to share the gospel.
“My friends always want to know why I don’t drink,” says Sacha. “I think that sometimes they think it’s a little weird, but they seem to respect us.”
That respect comes in handy when the girls are defending what they believe in at school. Like the time Sacha and Erin talked in one of their classes about how important marriage is, despite the fact that the rest of the class seemed to think that “a piece of paper” wasn’t necessary for people in love. Or the countless times Ginnie has told classmates that she does not now, nor will she ever, smoke cigarettes.
“When you face a bunch of people telling you that what you believe is silly or strange,” says Erin, “it’s nice to know that you’re not the only one who thinks a certain way. It helps you stay strong.”
Life isn’t always smooth sailing, even for these girls. Of all the problems this group has faced, they agree that Erin’s was the most dramatic. During a youth conference trip to the Toronto Ontario Temple a few years ago, Erin noticed that she was suddenly covered with what looked like huge bruises from head to toe. But she hadn’t been injured, or even jostled, in any way. It was only a matter of hours after she discovered these bruises that Erin was in a hospital in Ottawa—a day-long drive from St. John. She had acute lymphoblastic leukemia.
“Since I was so far away, I lost touch with friends from school, but Melissa and Sacha both came to see me,” she says. The years following weren’t always easy. Erin’s treatment was aggressive and tiring.
“Your perspective really changes after something like this,” she says. “Having good friends, good family, and the gospel is really what’s important.”
That support group comes through for less dramatic problems, too. Melissa dated a nonmember for a while. Melissa says they were too serious, and she felt that it wasn’t leading her toward the temple marriage she has as a goal.
“I knew I needed to end it,” says Melissa. “It was really tough, probably the hardest thing I’ve ever done. I knew it was the right decision, though, and the girls really helped me through it.”
Ginnie and Sacha have struggled with the stress that comes with the busy lives they lead. When things get too stressful, they know they can turn to their friends for understanding.
“It helps me to know that my friends are worried about the same things I am, especially getting good marks in school,” says Ginnie. “It doesn’t seem so bad when I know that they worry too.”
Soon the girls will be graduating from high school and receiving all the honors and accolades that girls like them typically get when they graduate. But that’s not what these girls will remember most about their years together. They’ll remember fun and good times, things like slumber parties, youth conferences, and stake dances. They’ll remember girls’ camp and testimony meetings. They’ll remember that they are daughters of Heavenly Father and that they had sisters in the gospel to help them stay strong.
No one ever told these girls that in order to win, everyone else would have to lose. Instead, they help each other, pushing and pulling until everybody reaches the top. And, not surprisingly, they not only make room for the four of them, but they always leave a little extra space, just in case someone else would like to join them.
Not long ago, there was a new addition to the Laurel class in St. John. Nathanielle Pître, who speaks French as her first language, doesn’t attend the same school as the rest of the Laurels. Instead, she attends a French-immersion school (her family is from French-speaking Quebec). Nathanielle, the only member of the Church in her school class, says she relies on the strength she draws each day at seminary.
“Sometimes it’s hard to be the only member at school,” she says. “But going to seminary, being with the other kids my age, really helps me feel good all day.”

Some years ago in our meetinghouse in Darmstadt, Germany, a group of brethren was asked to move a grand piano from the chapel to the adjoining cultural hall, where it was needed for a musical event. None were professional movers, and the task of getting that gravity-friendly instrument through the chapel and into the cultural hall seemed nearly impossible. Everybody knew that this task required not only physical strength but also careful coordination. There were plenty of ideas, but not one could keep the piano balanced correctly. They repositioned the brethren by strength, height, and age over and over again—nothing worked.
As they stood around the piano, uncertain of what to do next, a good friend of mine, Brother Hanno Luschin, spoke up. He said, “Brethren, stand close together and lift where you stand.”
It seemed too simple. Nevertheless, each lifted where he stood, and the piano rose from the ground and moved into the cultural hall as if on its own power. That was the answer to the challenge. They merely needed to stand close together and lift where they stood.
I have often thought of Brother Luschin’s simple idea and have been impressed by its profound truth. Tonight I would like to expand on that simple concept, “lift where you stand.”

When I was a child growing up and learning about life, I did not have the security of my father and mother telling me who I was, how I could find lasting happiness, and what would happen to me if I were to die. My parents did not have the gospel of Jesus Christ, so my childhood was very uncertain in many ways and often full of fear.
But in all the memories of my childhood, there is at least one of peace and joy. This is the memory of Christmas.
Christmastime was celebrated in the traditions and customs of my home country of Germany, and it was specifically for the children.
Four Sundays before Christmas Day, preparations for something holy and beautiful could be felt in our home. A little wreath with four candles on it was placed on the family table.
On the first Sunday, the first candle was lit. As a family we sat around the table, singing Christmas songs and preparing little gifts that each of us would give to each member of the family.
On the fourth Sunday, the last candle was lit, and expectations for the coming joyous events were growing extreme.
A Christmas tree did not appear in our home until December 24. On that day, we children had to stay outside, go on errands, and play by ourselves. I still remember how time seemed to not pass at all.
We children were taught that the Christmas tree and all of its glory and beauty, along with presents and food and cookies, came from the little Christ Child.
This lack of logic did not bother us children. We believed that there was a Christ-child person of a supernatural existence who cared for us in such a way that once a year He would come in person to fulfill all of our hopes and dreams.
In preparation, we cleaned the rooms where we slept. We put on our best clothes. We had our gifts ready to give. When the sun started to set on that special day, we were invited to get ready to enter the living room.
As was the custom, the doors to the living room had been locked because we children were not to go into that room. It became a place of great mystery. Once in a while we heard some rustling of papers, and once in a while the more courageous of us tried to peek in the keyhole—only to learn that the key was in it from the inside and the door was locked.
When Mother finally decided that we were clean, orderly, dressed, our hair groomed, and had our rooms in order, we were asked to listen carefully. Suddenly we heard a little bell ringing, and our hearts beat close to explosion. This was it! This was the moment when the doors were unlocked and we were allowed to go into the living room. And there it was—a Christmas tree standing from the floor to the ceiling! We became aware of its beautiful, fresh-cut smell and that it was glowing with candles. Our father, who happened to be already inside the room when we walked in, was watching it carefully so that nothing caught on fire.
The Christmas tree had many decorations that we as children would see only at Christmastime. In the center of the tree was a wax sculpture of a little Christ Child surrounded by glowing angels of gold paper and silk.
Our family gathered around the tree and sang four or five Christmas songs. Then we children were invited to find our own corner of presents, which had been covered by a blanket.
This Christmas Eve tradition developed in us powerful feelings of holiness, joy, love, gratitude, and security. These feelings, radiating from the symbols of the little wax figure of the Christ Child, which we saw only at Christmastime, had a great influence on all of us.

The missionaries first traveled east to New Bedford, Massachusetts, where they hoped to find a ship going to their mission area. When they couldn’t find one, they booked passage on a ship traveling to the Society Islands (French Polynesian Islands) in the South Pacific. They set sail on 9 October 1843.
After they had been at sea only a few weeks, Elder Hanks, a young man who had suffered from ill health, died and was buried in the Atlantic Ocean. The three remaining missionaries continued on. Their voyage took them east and south across the Atlantic, around the Cape of Good Hope, across the Indian Ocean, along the southern coast of Australia, and into the Pacific.
The first island reached by the ship was Tubuai in 1844. The people there showed the missionaries kindness and hospitality, and when some of the people pleaded with the elders to stay, Addison Pratt left the ship to teach them. Serving alone there for many months, struggling to learn the Polynesian language, he baptized 60 out of a population of 200 and organized the first branch of the Church in the South Pacific. To this day, the Latter-day Saint community on Tubuai is a strong one.
Elder Pratt’s two former companions traveled on to Tahiti, where their teaching met with far less success. After a few months, Elder Rogers traveled west to a small group of islands and Elder Grouard sailed to the island of Anaa in the Tuamotus. Elder Rogers again met with little success and much opposition. When rumors finally reached him of the death of the Prophet Joseph Smith, he began to fear for the safety of his family in Nauvoo, and he returned to America. He died during the exodus from Nauvoo.
The people of Anaa, on the other hand, came to greatly love Elder Grouard. He was the first white missionary of any religion to come to their island, and many of them accepted the truth he taught. He baptized over 600 people, organized five branches, and called local officers to serve. He wrote to Elder Pratt and asked him to come to Anaa, as there was too much work for him to do alone.
Elder Pratt responded to his companion’s invitation, and a conference of the Church was held on Anaa with more than 800 in attendance. At this time Addison Pratt decided to travel back to Church headquarters to request more missionaries to help in the work in the South Pacific. Leaving Elder Grouard behind, he traveled first to California, then to the Salt Lake Valley, arriving in September 1848, one week after his wife and four daughters had arrived there from Winter Quarters.
He shared his experiences with the Saints, taught Tahitian classes, and prepared to return to Polynesia. In 1850 he set out with a new companion, James S. Brown, and the promise that his own family and other missionary families would soon follow. They did follow, and despite growing problems with the French government in the islands, the missionaries and their families served until 1852, when they were forced to return to America.
Forty years passed before LDS missionaries were allowed back into French Polynesia. When they returned, the missionaries found that many members had remained faithful despite the lack of contact with Church headquarters, but many others had fallen away. The work began anew in 1892 and has continued with a few interruptions to this day. The gospel truth has shone in these islands for 150 years!
There are now four stakes in the Society Islands, and a beautiful temple stands in Papeete, on the island of Tahiti. The stories of the early missionaries are remembered and shared often by those who now send their own sons and daughters as missionaries to other countries and other islands.*

In 2021, my parents were called as mission leaders over the France Lyon Mission. In 2022, Elder Soares came to visit. In his talk to the missionaries, he mentioned that his luggage got lost on one of his flights.
This was kind of a wake-up call for me. It’s easy to see apostles and prophets on our screens and think that life is easy for them. But our leaders don’t ask to do this—they are called to do it. They choose to follow the Lord, and that means leaving behind their plans for the future.
Elder Soares taught me what it means to be a disciple of Christ. Even though he was busy and had his own struggles, he tried to talk to as many members as possible. I realized that the General Authorities are people like you and me who have chosen Christ and work to show His love.
Lydie L.