Gospel Story Finder

President Thomas S. Monson lives this principle better than anyone I know. There is ever present in his heart a prayer that God will reveal needs and means for him to assist those around him in any given day or moment of the day. One example from his time as a bishop illustrates the fact that sometimes even a little effort may, with the workings of the Spirit, yield remarkable fruit. I quote from Heidi Swinton’s biography of President Monson, To the Rescue:

One to whom [President Monson] reached out was Harold Gallacher. His wife and children were active in the Church, but not Harold. His daughter Sharon had asked Bishop Monson if he would “do something” to bring her father back into activity. As a bishop, he felt prompted one day to call on Harold. It was a hot summer’s day when he knocked on Harold’s screen door. The bishop could see Harold sitting in his chair, smoking a cigarette and reading the newspaper. “Who is it?” Harold asked sullenly, without looking up.
“Your bishop,” Tom replied. “I’ve come to get acquainted and to urge your attendance with your family at our meetings.”
“No, I’m too busy,” came the disdainful response. He never looked up. Tom thanked him for listening and departed the doorstep. The family moved without Harold ever attending services.

Years later, a Brother Gallacher phoned the office of Elder Thomas S. Monson and asked to make an appointment to see him.
“Ask him if his name is Harold G. Gallacher,” Elder Monson told his secretary, “and if he lived at 55 Vissing Place and had a daughter named Sharon.” When the secretary did, Harold was startled that Elder Monson remembered such details. When the two met some time later, they embraced. Harold said, “I’ve come to apologize for not getting out of my chair and letting you in the door that summer day long years ago.” Elder Monson asked him if he were active in the Church. With a wry smile, Harold replied: “I’m now second counselor in my ward bishopric. Your invitation to come out to church, and my negative response, so haunted me that I determined to do something about it.”

“Time for family home evening!” Dad called.
Gunnar came running. He loved home evenings. Climbing up on the sofa, he snuggled between Ryan and Mom.
After the opening song and prayer, Dad stood up. “We’re going to have a special home evening,” he said. “Tonight we are going to have a testimony meeting.”
Testimony? Gunnar couldn’t remember his Primary teacher ever talking about a testimony in nursery. “What’s a testimony, Daddy?” he asked.
Dad smiled at Gunnar. “A testimony is what you believe about Heavenly Father and Jesus and the Church. It’s what you feel inside about them,” Dad said. “And you want to share your testimony because it means so much to you.”
“Oh.”
Then Dad said, “I have a testimony that Jesus Christ lives. And He loves each one of us.”
Emily was next. “I know that the Book of Mormon is true.”
“I’m glad that we have prophets,” said Ryan. “I know that Joseph Smith was a prophet.”
Mom said, “I’m grateful that your father and I were married in the temple, so we can be a family forever.” She reached into her pocket for a tissue to wipe her eyes.
Everyone in the family had shared a testimony except Gunnar.
A testimony is something I believe. Something I feel inside, Gunnar thought. Now he knew what he could say. He scooted off the sofa, stood straight and tall, and said, “I am a child of God.” Then he sat down. Mom gave him a little squeeze, and she had to get out that tissue again.
Gunnar had a happy feeling inside.

Let me share another example of what it means to be a doer of the word and not a hearer only. Several years ago, I attended a stake conference in New Orleans, Louisiana. This was the weekend of the Super Bowl. There was great excitement about what was anticipated as a great football weekend. In my remarks in the Saturday conference meetings, I told of some experiences young people had had in determining what it meant to keep the Sabbath day holy. Of course, the football game was to be played on Sunday afternoon.
After the Sunday morning session, one of the brethren handed me a regular donation envelope, indicating there was a note inside that would explain an experience he wanted to share. A little later I opened the envelope and read:
“I was going to take my son to the Super Bowl game today. He has been looking forward to this for quite some time. After your talk to the young people and to the older people, we want you to take our tickets and keep them. This is our thanks to you for sharing with us.”
I learned from the stake president that the boy and the father had made the decision not to attend the Sunday game spontaneously, together. Not only did they not use the tickets, which had cost them $30 each, but they did not sell them, which they could have done for as much as $300 each. This was not only being doers of the letter of the word but also keeping the spirit of the word. Those two tickets are permanently placed in my scrapbook as a reminder of a father and his son who together, yet independent of each other’s thinking, decided they were going to keep the Sabbath day holy.

Vaha’i knelt by his bed to say his prayers. It was his first night at boarding school, and he shared a room with lots of other boys. None of them were members of The Church of Jesus Christ of Latter-day Saints, like he was.
Dear Heavenly Father … Vaha’i started to pray in his heart. But it wasn’t easy. The other boys were talking and laughing loudly.
“Hey, look!” one of his roommates, Akau, shouted. “He’s praying!”
Vaha’i shifted uncomfortably. He knew Akau was making fun of him. But he pretended not to hear him. He just kept praying.
Now that Vaha’i was away at school, he was determined to do just that. So he kept praying. Even when the other boys made fun of him.
One night when Vaha’i knelt down, he heard something different.
“Hey, be quiet! Vaha’i is praying,” someone said.
Vaha’i finished his prayer and opened his eyes.
Akau was sitting on his bed. “It’s really important to you, isn’t it?”
Vaha’i nodded. “Yes, it is.”
After that, the other boys were quiet whenever Vaha’i prayed. Soon Akau started kneeling with him. Other boys joined too. Eventually, all the boys in the room knelt to pray with Vaha’i each night.
Vaha’i felt happy. He had never had family prayer at home. But now he could have family prayer with his schoolmates!
One day Vaha’i had an idea. A big Church meeting was coming up. He could invite his friends!
After prayer, Vaha’i told everyone about the meeting. “It’s called district conference,” he said. “People come to learn about Jesus. You can all come, if you want!”
Since they would have to leave the school to go to the meeting, each of the boys had to sign a paper to get permission. Vaha’i was amazed when he saw the paper. There were 77 names on the list!
Vaha’i’s heart felt warm as he sat with rows of his classmates and listened to the talks at the conference. Akau and some of the others must have felt warm inside too. By the end of the conference, seven of them wanted to be baptized!
That night after prayer with his friends, Vaha’i said a prayer of his own. Thank you for blessing me with good friends, he told Heavenly Father. And for helping me be a good example.

“Dear Eva, do you really think that my life is perfect?” Aunt Rose sat with Eva on the overstuffed sofa. “There was a time when I was so discouraged I didn’t want to go on.”

“You?” Eva asked.

Aunt Rose nodded. “There were so many things I wished for in my life.” As she spoke, a sadness entered her voice that Eva had never heard before. “Most of them never happened. It was one heartbreak after another. One day I realized that it would never be the way I had hoped for. That was a depressing day. I was ready to give up and be miserable.”

“So what did you do?”

“Nothing for a time. I was just angry. I was an absolute monster to be around.” Then she laughed a little, but it was not her usual big, room-filling laugh. “‘It’s not fair’ was the song I sang over and over in my head. But eventually I discovered something that turned my whole life around.”

“What was it?”

“Faith,” Aunt Rose smiled. “I discovered faith. And faith led to hope. And faith and hope gave me confidence that one day everything would make sense, that because of the Savior, all the wrongs would be made right. After that, I saw that the path before me wasn’t as dreary and dusty as I had thought. I began to notice the bright blues, the verdant greens, and the fiery reds, and I decided I had a choice—I could hang my head and drag my feet on the dusty road of self-pity, or I could have a little faith, put on a bright dress, slip on my dancing shoes, and skip down the path of life, singing as I went.” Now her voice was skipping along like the girl in the painting.

Aunt Rose reached over to the end table and pulled her well-worn scriptures onto her lap. “I don’t think I was clinically depressed—I’m not sure you can talk yourself out of that. But I sure had talked myself into being miserable! Yes, I had some dark days, but all my brooding and worrying wasn’t going to change that—it was only making things worse. Faith in the Savior taught me that no matter what happened in the past, my story could have a happy ending.”

While I was serving as president of the European area, Sister Wirthlin and I traveled throughout Finland, Sweden, Denmark, and Norway holding meetings and conferences with members and missionaries in these northern lands. As we neared the end of our rigorous travels, we arrived, along with President and Sister John Langeland, in the small city of Alta, Norway. We held a meeting with the members and afterward climbed a beautiful mountain and at midnight enjoyed a picnic with them. It was as light as noon-day. At that time of the year there was no sunset in Alta, which is located near the top of the world, lying well inside the Arctic Circle. We watched the sun hover in a straight line as it moved across the horizon, and we marveled at the precision and exactness that the Savior employed in creating the earth in all its majesty.

As President Langeland and I reviewed our many meetings and travels, we were happy that we had made the extra effort to meet with the members in such a remote part of Norway. Over the years there had been few General Authorities who had visited these small and widely scattered branches. But, while chatting with the local Church leaders, we learned that there was yet one more small branch even further north. We learned that in the city of Hammerfest, which is located on the other side of a high mountain north of Alta, a branch of the Church had been established, a small branch that was not on our itinerary. Hammerfest is one of the world’s northernmost cities, making its tiny branch one of the most remote units of the Church. To our surprise, we learned that several years earlier, Elder Howard W. Hunter had been the first General Authority to visit the Hammerfest Branch, a visit that was accomplished with considerable difficulty. The story of that visit is worth telling because it says so much about the man who the Lord has now chosen as his prophet, seer, and revelator:

“Hammerfest is difficult to reach by normal transportation. It was originally planned that the visitors would fly . . . by seaplane. A change in the weather eliminated any possibility of using a plane, as is often the case. It was decided that they should travel by car from Alta, the closest city to Hammerfest with a commercial airport. Snow had started to cover the roads. Several times en route Elder Hunter and Pres. [Leo M.] Jacobsen had to push their car through the snow. When it seemed as if further progress was impossible, a truck came by and towed the car over the summit to Hammerfest.”

They finally arrived at ten-thirty that night for a meeting that was to have started at seven o’clock, and found that most of the members had waited. ‘They had come from a number of places along the north cape and from as far as Kirkenes near the Russian border.” [Eleanor Knowles, Howard W. Hunter (Salt Lake City: Deseret Book, 1994), pp. 175–76]

The members in Hammerfest, anxious to meet an apostle of the Lord and to hear the voice of one called as a special witness, waited three and a half hours for Elder Hunter’s delayed arrival. Their faith, hope, and prayers were rewarded as he shared with them his powerful testimony of the Savior. Despite great hardship, Elder Hunter, with God’s blessings and protecting care, kept his commitment to minister to the Lord’s sheep in that faraway small branch.

As a result of [his] visit, “missionaries report[ed] a more friendly attitude among the people of the town and a new feeling of strength among the local members.” [Knowles, Hunter, p. 176]

I have always known that Jesus Christ, the promised Messiah, came to earth 2,000 years ago and that we have a living prophet of God on the earth today. But my father, Roy Swartzberg, who was raised as a Jew, did not always know.
Growing up in an Orthodox Jewish home in South Africa, my dad knew about the Old Testament prophets, like Moses and Elijah, and he knew of the miracles they performed. When he heard about Moses parting the Red Sea or Elijah calling down fire from heaven, he marveled at the things these men could do for the people and wondered why there were no prophets on the earth today.
It was shortly after my dad’s bar mitzvah that he first heard about the Prophet Joseph Smith. At the time he was living with his Jewish grandparents. His mother had passed away, and his father had remarried and joined the Church.
One afternoon my dad’s older brother, Mark, sat down with him and told him that he had joined The Church of Jesus Christ of Latter-day Saints. He then told my dad about Joseph Smith, the First Vision, and the Restoration of the gospel and prophets to the earth. My dad says that something felt very right as he listened to his older brother bear testimony, and my dad already had faith in Heavenly Father and in prophets. To him, this was glorious news! There were prophets on the earth, and people once again spoke with God. He felt himself wishing it to be true.
After sharing his testimony with my dad, Mark invited him to pray about it. But as a Jewish boy, he had prayed only in Hebrew, standing up and facing in the direction of Jerusalem, the Holy City. Mark explained how Latter-day Saints pray: kneeling, with arms folded to show reverence. This was new to him. He knelt to offer his first personal prayer to Heavenly Father.
Although the news about prophets felt right to my dad and he had a good feeling after his prayer, he did not decide to listen to the missionaries right away.
Soon he and his brother were sent to live with their step-grandparents, who were members of the Church. On Sundays the family would attend their Sabbath meetings, but my dad continued to go to the synagogue every Friday night and Saturday morning to observe the Jewish Sabbath.
He began, however, to attend Mutual activities with his brother, and when the seminary program was introduced in South Africa, he went to that too. There he learned about the Book of Mormon. The first scripture he ever memorized that wasn’t in Hebrew was 1 Nephi 3:7: “I will go and do the things which the Lord hath commanded, for I know that the Lord giveth no commandments unto the children of men, save he shall prepare a way for them that they may accomplish the thing which he commandeth them.”
The missionaries were diligent in visiting him once a week, and after a while he started attending sacrament meeting in addition to his synagogue meetings. Finally, as he gained a testimony of Jesus Christ as the Messiah, he decided to listen to the missionary lessons. My dad was baptized on Christmas Day in 1973—the first time he celebrated the Savior’s birth.

Ten years ago, my marriage ended. My ex-husband’s priorities did not include our family and, for more than nine years, my daughter and I struggled to live a normal family life. After the divorce, I worked hard to build a business, but it failed. I felt lost and unsure of my purpose in life.
In 2018, everything began to change. One day, I opened a fortune cookie that contained a verse from Psalms 18:1: “I will love thee, O Lord, my strength.” I had never read the Bible before; I grew up in Taiwan, following family traditions and worshiping ancient idols. Yet I was drawn to the promise of love and strength in that verse and kept the note in my wallet for months.
Later, I shared the note with a Christian friend and asked her about its meaning. She invited me to attend The Church of Jesus Christ of Latter-day Saints. When I entered the chapel I felt peace. A young missionary greeted me and, though I initially thought it was arranged, I learned he had simply followed a prompting to welcome newcomers. He invited me to learn more and I accepted.
At first, I struggled to connect with the teachings. However, when the missionaries shared Alma 32:21—“faith is not to have a perfect knowledge of things”—I was intrigued. I wanted to learn how to develop faith in unseen things. As I continued the lessons, I felt God’s love for the first time in my life. I knew He understood my loneliness and struggles.
Through prayer and study, I witnessed miracles and felt peace. But I hesitated to be baptised. One day, while reading Alma 32:16, I realised God was inviting me to humble myself and trust Him. With a full heart, I chose to be baptised.
Three months later, I received my patriarchal blessing. I began to change as I followed God’s guidance. I felt inspired to search for my ancestors and pray for ways to help them. That same day, I discovered a 3,000-year family history, including an emperor from the Tang Dynasty. Weekly, I took their names to the temple to complete sacred ordinances by proxy.
When the COVID-19 pandemic disrupted my work as an immigration consultant, I sought to dedicate my time to the Lord. I applied to serve as a service missionary and temple worker. During this time, I also prayed for my daughter, who wanted to study in Canada. In the celestial room of the temple, I received the clear inspiration: “Everything is ready; go with faith.”
God provided miracles. My ex-husband agreed to pay my daughter’s school fees, and a missionary helped us find a place to live in Canada. I learned that as I drew near to God, He truly drew near to me (Doctrine and Covenants 88:63).
Later, I longed for an eternal marriage and prepared myself spiritually. After several failed relationships, I learned to see myself as a precious daughter of God. I eventually met my husband on a dating app and, through the Holy Ghost’s guidance, I knew he was the one.
In 2023, my husband and I moved to Scotland, where we faced many challenges. Yet God never abandoned us. Church members helped us find shelter and, through faith and prayer, we found joy in adversity. I obtained a visa just before stricter rules were enforced, allowing us to stay in Scotland permanently.
Today, I serve as a temple ordinance worker and look forward to assisting members in the future Edinburgh Scotland Temple, especially Mandarin speakers.
I testify that Jesus Christ is our Saviour and Redeemer. Because of Him, I found love, strength, and new life.

In the 1830s, missionaries baptized Mary Grimshaw and her family into The Church of Jesus Christ of Latter-day Saints. The Grimshaws immigrated to the United States and made their home in Nauvoo.
Mary was given the assignment of helping Emma Smith, the wife of the Prophet Joseph Smith, with her laundry each week. Mary and Emma worked side by side in the Smiths’ kitchen.
“I’m so glad that you have agreed to help me,” Emma said as she lifted a large tub of water onto the black coal stove.
“I’m glad that I’m able to help,” Mary answered while she put dresses and shirts into the water to simmer and soak.
The kitchen air soon became hot and moist, and it smelled of strong lye soap. Mary wiped the perspiration from her forehead. She dipped a wooden spoon into the water and pulled out a shirt. Kneeling beside another tub of sudsy water, she scrubbed the shirt up and down the washboard. When the shirt was scrubbed clean, Mary handed it to Emma.
Emma rinsed it first in one tub of cool, clear water, then in another tub of clear water. The last tub had a few drops of bluing added to the water to make the shirts whiter.
After each article of clothing was washed and rinsed, it was pulled through a hand-turned wringer, which looked like two rolling pins hooked together with a crank on one end to turn them. The ringer was attached to another tub. As the clothes went through the ringer, the squeezed out water ran into the tub to be reused. The clothes were then hung neatly on the clothesline to dry.
“Thank you for your help,” Emma said.
“Oh, it was fun. I enjoy having an excuse to come to your home,” Mary told her.
Mary did enjoy helping on laundry day at the Prophet Joseph Smith’s home. For five years Mary faithfully returned each week.
Then one sad day the Prophet Joseph Smith was shot and killed. Wanting to go and comfort Emma in some way, Mary said to no one in particular, “Sister Emma needs me more today than ever.”
As she walked to the Smiths’ house, she smoothed the braids that hung from both sides of her head, straightened the apron tied around her waist, and forced on her best smile.
She thought of how different the day felt. The very air was filled with sadness and uncertainty. She wondered about her future and the future of the Church. Stepping onto the porch, she knocked on the wooden door.
Emma looked pale and lonely, and her eyes were red and swollen.
“I’m so sorry,” Mary heard herself say. “Do you still want my help today?”
“Yes,” Emma replied. “I was hoping that you would come. Please go into the kitchen and get started.”
As Mary began to sort the clothes, she jumped back unexpectedly. On top of the pile of clothes lay a man’s shirt. The left side was stained with blood, and there was a small hole singed by gunpowder. The sight of it made Mary feel weak. She fell to her knees and sobbed uncontrollably.
At the close of the day, Mary wrote in her diary, “Today I washed the shirt the Prophet Joseph Smith was shot in.”
Mary’s faith in the gospel grew. She sustained Brigham Young as the new prophet. Later she crossed the plains with the other pioneers and made her home in Smithfield, Utah.

The Relief Society general presidency met with some young women to learn how they feel about making the transition from the Young Women organization into Relief Society. Their comments reflect a mixture of uncertainty and anticipation.
“I’m a little bit scared to go into Relief Society,” said one young woman. “In Young Women, the lessons pertain to what I’m going through. But when I think of Relief Society, I think of older women talking about what concerns older women and maybe not what concerns me.”
One young woman commented: “I think I’ll be entering into a formal situation in which the ladies are quiet and always well behaved. I just hope I’ll be able to belong and have fun with them.”

When Lawrence was 13 we were expecting our seventh child, and again I was concerned for my wife’s well-being. I tried not to alarm my family. However, I had told Lawrence about some of the difficulties connected with his birth, and this affected him greatly.
When I took Merlene to the hospital I told the family I would call them and let them know how their mother was and whether they had a little brother or sister. After Paul was born, I called home and Lawrence answered. I told him the good news and said I would be home in a little while. When I went home I told them all about their new baby brother and that their mother was doing well. That evening as I left the house to go to the hospital, Lawrence handed me a letter to give to his mother. When I arrived, I gave her a kiss, then handed her the letter. Her eyes moistened as she read it; then she handed it to me. It said:
“To my favorite and most loved Mother. Congratulations. When Dad phoned us and told us we had a little brother I just about freaked. After you left to go to the hospital I went in Dad’s den and knelt down to have prayer to ask Heavenly Father to bless you that you would be all right. Well my prayer was answered. After Dad came home he told how just before the baby was born you gritted your teeth and tears flowed down your cheeks but you wouldn’t cry out. I kind of got this unstuckable lump in my throat.
“I’m working on my hiking merit badge.
“Love, Lawrence”

Sister Hinckley and I were recently involved in a regional conference in Rexburg, Idaho. We had not been to Yellowstone National Park for many years. We decided to drive to the conference and on Monday return home by way of Yellowstone.

In 1988, terrible forest fires raged there. Each day the news media brought us graphic reports of the intensity of the fires as they raced over thousands of acres, destroying millions of trees. The flames finally burned out, and people literally mourned over the desolate picture of countless lodgepole pines, their tops burned and the straight, scorched trunks standing like solemn grave markers in a crowded cemetery.

But when we visited there about a month ago, we saw something of captivating interest. The dead pines still stood, but between the burned trees new seedlings have sprung from the ground, millions of them.

Evidently when fire hit the treetops, the pinecones exploded, scattering seed to the ground. There is a new generation of trees now, young and beautiful and filled with promise. The old trees eventually will fall, and the new ones will grow tall to create a forest of great beauty and usefulness.

As we drove through the park, I thought of the wonders of nature, of the rhythm of our lives. We grow old, and I am among those who have done so. Our vitality and our powers slacken. But a new generation is at our feet. These are children. These too are sons and daughters of God whose time has come to take their place on earth. They are like the new growth in the park—young, tender, sensitive, beautiful, and full of promise.

Early in my professional life, Sister Homer and I were asked to accept a change in job assignment. At the time, it seemed to us a huge decision. We studied, we fasted, and we prayed, but an answer was slow to come. Eventually, we made a decision and pressed forward. As we did, we felt settled and soon learned that it was one of the best decisions we had ever made.

As a result, we have learned that answers are sometimes slow to come. This can be because it is not the right time, because an answer is not needed, or because God trusts us to make the decision ourselves. Elder Richard G. Scott once taught that we should be grateful for such times and made this promise: “When you are living worthily and your choice is consistent with the Savior’s teachings and you need to act, proceed with trust. … God will not let you proceed too far without a warning impression if you have made the wrong decision.”22

Martin enjoyed reading the Book of Mormon and recognized the Spirit and direction it provided in his life. A few months later, after receiving a personal testimony, Martin Biney was baptized and confirmed a member of the Church. As a new member of the Church, Martin attended every week, but for many years, his wife and children stayed home. Brother Biney states, “After I was baptized and received the gift of the Holy Ghost, I felt blessed. I had more confidence and felt impressed to go back to boxing.”
The Lord blessed Martin and, in 1997, at the age of 34, Martin Biney again became the middleweight boxing champion in Japan.

Once when I prayed about how I could better follow the Savior, I was reminded that I could be doing the actions above more faithfully. While I was very consistent with some of them, others of them seemed to rotate within openings in my schedule.

With the inspiration to strive to be consistent at all of them, I was also reminded of two prophetic messages:
1 Nephi 3:7: “I will go and do the things which the Lord hath commanded, for I know that the Lord giveth no commandments unto the children of men, save he shall prepare a way for them that they may accomplish the thing which he commandeth them.”
When President Henry B. Eyring, Second Counselor in the First Presidency, spoke in general conference of writing down evidences of the hand of the Lord in his family’s life each day, he said: “I wrote down a few lines every day for years. I never missed a day no matter how tired I was or how early I would have to start the next day.”4

I decided to put my trust in Nephi’s words and remember that the Lord would not give me any commandment (or collection of them) that He wouldn’t help me keep. And I also was inspired by President Eyring’s commitment to faithfully obey the invitation to journal daily even when he felt too tired to do so. If, with his busy schedule, he could stay obedient when tired, then I knew I could as well.

So I decided to put more faith in the Lord’s ability to help me accomplish all that He invites me to do. I prayed to Heavenly Father and I also sought to “counsel with the Lord” (Alma 37:37) to know the appropriate time or frequency I should devote to each invitation and commandment. I knew that some would be easy to accomplish because they were already part of my daily discipleship. And I also acknowledged that I may not be able to do some activities, like family history, for as long as other people may be able to. But I knew I could do something regularly. I also trusted that in these situations, as President Russell M. Nelson promised, “the Lord loves effort.”5 I knew that He also values the widow’s mite (see Luke 21:1–4) and whatever I was able to give. After all, we each can provide different offerings at different times in our lives or even in each day or week.

After prayerfully putting together a plan about how to accomplish the things I wasn’t doing as regularly as I could be, I prayed for divine help and strength to act on that plan. I also relied on the promise from President Ezra Taft Benson (1899–1994) when he counseled:
“When we put God first, all other things fall into their proper place or drop out of our lives. Our love of the Lord will govern the claims for our affection, the demands on our time, the interests we pursue, and the order of our priorities.
“We should put God ahead of everyone else in our lives.”6

I decided to prioritize the Lord in my schedule, in my actions, and in my heart and to leave my metaphorical “fishing nets” and better consecrate my life to Him.

Did that mean doing spiritual things 24 hours a day? Not in the sense of spending every minute reading scriptures or doing family history. But it did mean intentionally inviting Heavenly Father and Jesus Christ into each part of my day. In turning my heart to Them that way, I was reminded that all things temporal are spiritual as well (see Doctrine and Covenants 29:34–35) and that the Lord can be my focus in all my labors (see Alma 34:17–27). And it meant staying focused on what matters most as I strive to become a more intentional disciple.

Small changes started to make a difference and provide a path to improved obedience. If I was on my phone for a few minutes in the morning, I could use that time on FamilySearch’s Family Tree app instead of scrolling randomly on social media. While I waited in a line, I could make a quick call, send a text to minister to a friend, or talk with someone near me.7 I ended the day with my journal instead of with entertainment. I woke up with a better focus and a daily schedule to prioritize spiritual study before other distractions of the day arose. I followed President Nelson’s counsel to “make an appointment regularly with the Lord—to be in His holy house—then keep that appointment with exactness and joy.”8 I became aware of moments where I would usually become distracted by good things and instead tried to use that time for the best things.9

And you know what? I was able to fit everything into my schedule and still have time to enjoy other things. The mathematics of my time seemed to defy logic, yet I knew it was another way the Lord performs miracles in our lives that we can’t explain.

As Sister Michelle D. Craig, Second Counselor in the Young Women General Presidency, taught: “You and I can give what we have to Christ, and He will multiply our efforts. What you have to offer is more than enough—even with your human frailties and weaknesses—if you rely on the grace of God.”10 I felt (and continue to feel) that promise fulfilled in my life, and I’ve found that my schedule is actually less stressful, not more so, when I seek to do all the Lord asks. I’ve found that the commandments and invitations of the Lord bring far more richness into my life than anything else can.

While I should not have been surprised by what began to happen as I acted with renewed faith and experienced the miracles that made it possible to do all that the Lord asks, I am still in awe at how Heavenly Father and Jesus Christ have helped me accomplish what had before seemed impossible in my schedule (see Luke 1:37). Not only did the Lord “prepare a way for [me] that [I] may accomplish the thing which he commandeth” me, but the increased joy and fulfillment that came into my life was more than I could have anticipated. And I began to realize that these efforts are really more about whom I am becoming than about just what I am doing.11 A large part of that becoming led me to see that my heart was drawing closer to Heavenly Father and Jesus Christ and helping me become more like Them.

“I can remember my first big fishing trip. I was ten years old. We went to Mackay, Idaho. My father taught me how to put the worm on the hook, and it was very distasteful to me. I kept thinking, Dad, why can’t you do this? I don’t want to do it. When I asked him, though, he said, ‘If you’re going to learn to fish, you have to learn to do everything.’ And so he made me put the worm on the hook. Then, when I caught my first fish, I didn’t know what to do with that wiggly, slippery thing. My father taught me how to clean the fish: I had to hold it in one hand and cut it open and clean out its entrails, which was a very unpleasant job for me. But I could see my father’s wisdom—without actually doing all that a task requires, we often don’t learn everything we need to know.

Alison Numkena and Jandi Hernandez want to set the record straight.
The girls, both Laurels in the Pinetop-Lakeside Arizona Stake, speak perfect English (in fact, it’s really the only language they speak). They watch television, go to regular high school, and when they attend stake dances, they don’t ride horseback to get there.
“It’s funny what people think about us sometimes,” says Jandi. “Since we’re Native Americans and we live on the reservation, people sometimes get funny ideas about what we’re like. But I think we’re pretty much like everybody else.”
And just like many young women in the Church, Alison, Jandi, and the rest of the girls on the Fort Apache Reservation look forward to girls’ camp in the summer.
However, for a long time, these girls had to wait two years between camp experiences. The stake hosts girls’ camp every other summer, and in the alternating summers, girls attend camp with their own wards and branches. But with just a small handful of active LDS girls, the reservation branches never had enough people for individual camps. Until this year, that is. By combining the girls from all three branches on the reservation, there was a large enough group for a small camp. So the girls and their leaders made it happen.
At the age of 18, Olivia Nez has been around the longest of any of the girls in the Young Women program on the reservation. She has played a large part in helping to plan this first girls’ camp, working closely with the leaders to make sure that all the girls had the equipment and skills necessary to have a great time. Even though her senior year was chock-full of activities, including being the student body president, Olivia made time to act as the youth camp director.
“Since I just graduated [from high school], this is my first and last camp with our branches,” she says. “The girls in my branch and the other branches face a lot of challenges, and this is a good opportunity to learn more about the gospel and recommit ourselves.”
Jandi and Alison, who are also Laurels, wanted to make a meaningful contribution to camp too. Jandi’s mom, Glenda, is the camp director, so she had plenty of things they could do to help out, including setting up camp and helping organize and execute a fund-raiser. They also put together binders for each girl containing information about each day’s activities, words to campfire songs, and camp certification information. Even with a relatively small group coming to camp, it was a big job.
“We worked right up to the last minute,” says Jandi. “The day camp started, we were still putting some of them together. We finished just in time!”
Many of the most important aspects of camp are the same for the girls on the Fort Apache Reservation as for young women anywhere else. Like any girls’ camp, there is a mixture of learning camping and hiking skills and learning about the gospel. There were afternoon workshops—many taught by the girls themselves—on the common challenges of keeping the Word of Wisdom, chastity, and church activity. Many of the other activities and campfire speakers also focused on these topics.
“Sometimes you get intimidated by an older person telling you what you need to do,” says Jandi. “Learning it from a friend is different; it’s easier to hear.”
There are differences, too, things that make this camp unlike any other. These girls are proud of their Native American heritage and have found ways to incorporate it into their camp experience. Most evenings there is something to eat that is unique to this camp—fry bread and Navajo tacos, for example, or a special cornbread that requires all the girls to help mash several ears of fresh corn and then take turns cooking the pancake-like bread over the fire.
But it’s not just the food that’s unique. One night’s campfire features several of the older leaders telling stories of their younger days on the reservation and of their conversion to the gospel. There is an emphasis on feeling good about being LDS and being a Native American and finding ways to make the two work together.
“Prayer is an important part of our culture, both as members of the Church and as members of the Apache tribe,” says Jandi. “It’s in our blood to pray morning, noon, and night. Heavenly Father and Jesus are important in our culture. Our tribal chairman and our tribal council often ask us to pray. You hear it in the Church and out.”
When camp ends, there are the usual comments about being eager to get home and have a hot shower, eat twig-free food, and sleep with something other than a rock for a pillow. As the girls take down tents and roll up sleeping bags, they talk about what was great about camp (seeing a baby elk from a distance of just a few feet) and what could be improved next time (more blankets for the near-freezing nighttime temperatures). But mostly they talk about how grateful they are that they were able to come to camp at all.
“We’ve gotten closer at this camp than we’ve ever been,” says Taren Webster, a Beehive. “Camp gives us time together away from home. I think that’s really important.”
Next year the girls from the reservation will join the other girls in their stake for camp. And the year after that? This group is still small, but they pulled it off once, so the next time should be a little easier. They’ll build on traditions they started this year, and maybe even come up with a few new ones. Just like this year, they’ll have a great time getting to know each other, becoming better campers, and learning about the gospel.
And that makes them pretty much like young women everywhere.
Are you heading off to girls’ camp soon? If so, you probably already know what to bring, and the activities are probably planned. Here are a few last-minute tips from the girls in Fort Apache for making a good camp great:
Be ready to share your talents, your ideas, and your testimony. Most camp activities require lots of group participation. Remember you’re among friends, so don’t be shy.
Maintain a cheerful attitude. Some parts of camp probably won’t be as much fun as others (being on dish-washing duty, for example), but putting a smile on your face and being a good sport make the time go quickly.
Look for opportunities to be kind. Does your tent mate need help with a certification skill? Is there a first-year camper who is homesick and could use a shoulder to cry on? Find people who need help and help them.
Remember what you’ve learned. At camp you often draw closer to the Lord, as well as to the other members of your Young Women group. Instead of letting those good feelings fade, build on them throughout the year.

Recently I received a letter from parents in California whose son had written home just before last Christmas, and then shortly thereafter his life was taken in the war in Vietnam. This is part of what he wrote: “War is an ugly thing, a vicious thing. It makes men do things they would not normally do. It breaks up families, causes immorality, cheating, and much hatred. It is not the glorious John Wayne-type thing you see in the movies. It is going a month without a shower and a change of clothing. It is fear creeping up your spine when you hear a mortar tube in the jungle. It is not being able to get close enough to the ground when coming under enemy fire; hearing your buddy cry out because of being ripped with a hot piece of shrapnel. You men be proud of your American citizenship, because many brave and valiant men are here preserving your freedom. [This letter was written to his priesthood quorum back home.] God has given you the gift of a free nation, and it is the duty of each of you to help in whatever way you can to preserve it. America is the protector of our Church, which is dearer to me than life itself. [And then this young man said this very significant thing:] I realize now that I have already received the greatest gift of all, and that is the opportunity to gain exaltation and eternal life. If you have this gift, nothing else really matters.”

From the moment the Birmingham England Temple was announced, I felt a deep sense of excitement. Great things were ahead for the Saints in our area and we all looked forward to the growth and blessings that would follow.
Flash forward three years and we were having the groundbreaking. There were limited spaces and only certain people were invited. Therefore, I was surprised when my Stake President sent me a message to say he had a ticket for me and one other person. I asked my dad to come. It was such a great day and a fantastic opportunity to witness this historical event. The Wylde Green Chapel was full of happy people and there was such a sense of welcoming and belonging.
There were some lovely words shared by members of local stakes. A Primary child, a youth and a young adult all shared their thoughts about how the new temple will bless their lives. There was a real spirit when the Birmingham Stake Choir sang ‘High on the Mountain Top’. I felt it grow stronger in the dedicatory prayer.
A few people were selected to officially do the groundbreaking, and then it was open to anyone who wanted to have a go at turning the soil. Me and my dad both had a go. It was quite humbling to be at a place that will be such a sacred site. It was also great to catch up with some people we hadn’t seen in years.?
Watching people of all ages being involved in the service just proves how important temple work is and that all of our efforts are rewarded. I know that having a temple nearby will provide all of us with many blessings. Before the temple opens I’ll strive to be a worthy disciple of Christ, so that I can help the work on both sides of the veil. I feel so lucky to be having a temple so accessible to me and my family.

One day while I was working in a department store in Oakland, California, USA, a friend stopped by and invited me to dinner. She said she would have two Mormon missionaries join us.
After dinner the missionaries set up a little flannel board and began asking me questions. I became somewhat irritated. I just wanted to listen to them and leave.
At the end of the discussion, however, a young missionary from Utah pulled up his chair, looked me in the eye, handed me a Book of Mormon, and bore his testimony. He said he knew the Church was true and that I could also know by reading the book. Then he quoted Moroni 10:4 and said that if I would ask God with a sincere heart and with real intent, He would manifest the truth of the book to me by the power of the Holy Ghost.
During the following week I read several chapters, and we met again at my friend’s house. After our third discussion, the missionary from Utah finished his mission and headed home.
I continued to read and pray each night, asking if the book was true. After praying one night, I got into bed and read several more chapters. Suddenly I heard a voice say four simple words: “You know it’s true!”
I had never heard the Spirit speak to me before. But I knew then that God knew me and loved me. I was so overcome that I could not control my tears. I knew I needed to join the true Church of Jesus Christ. I also understood how the young missionary from Utah could say he knew the Church was true.
I joined the Church and later married a beautiful young woman in the Oakland California Temple. We had eight children and lived in California for 33 years before moving to Utah.