Gospel Story Finder

Peter Hagen sat at the kitchen table in their small cabin and watched his mother remove four loaves of bread from the oven. Usually the smell of freshly baked bread made him feel happy, but today he was worried.
“Will we have a Christmas this year?” Peter asked his mother.
“Of course we will,” Mother replied. “We’re not in Ohio anymore, but I think our Christmas will be just as good as if we were. You’ll see.”
Already Peter missed the gaily decorated Christmas tree, wrapped presents, delicious cookies, and the friends with whom he’d spent so many happy hours.
It was just ten months ago that ten-year-old Peter, his five-year-old sister, Ruthie, and their parents had journeyed west from Ohio by covered wagon to settle on the plains of the Dakota Territory. Peter couldn’t understand how his father could think that living on a farm in such a lonely area was worth leaving their comfortable home in Ohio.
“How can Christmas be the same?” Peter asked his mother. “There aren’t any stores where we can buy presents, or any friends to enjoy shopping with even if there were stores.”
“Well, Peter, there are many kinds of gifts we can give besides the ones we buy in a store,” answered Mother.
That evening at supper Peter was still worried about celebrating Christmas in their new home. “Dad, will we at least have a Christmas tree this year?” he asked.
“We’ll have a tree,” Father said as he smiled at Peter and Ruthie. “We couldn’t bring our tinsel and glass ornaments with us, so we’ll have to depend on you to make the decorations for our tree.”
“That might be fun,” said Peter. He noticed Ruthie was smiling too.
“I’d like a doll for Christmas,” Ruthie said suddenly. “A big doll with a pretty dress.”
“Maybe, Ruthie,” Mother answered finally. “But don’t count too much on it.”
Oh, I hope she can have a doll, Peter thought. I still wish we were back in our old home where there were stores so we could buy things.
“What would you like for Christmas, Dad?” Peter asked.
Father thought a moment and answered, “I suppose a new saddle for our horse.”
“And what do you want, Mom?” Ruthie asked.
“I would like a piano just like the one we left behind,” Mother replied. “I do miss my music.”
Peter couldn’t help but join in with a wish for himself. “I’d like some ice skates. It’s not easy to skate on the pond in my boots.”
After supper Peter and Ruthie started making Christmas decorations. Mother showed them how to carve stars out of yellow lye soap. They tied bows out of different colored ribbons and cut yarn into short strips.
“The yarn can be our tinsel,” Peter told Ruthie. “I can hardly wait to see our tree!”
The new ornaments were stored on a shelf until Christmas Eve, when it was the family tradition to decorate the Christmas tree.
As Christmas drew near, Ruthie continued to talk about a new doll and Mother hummed some of the songs she used to play on her piano. It made Peter feel sad to think that each one couldn’t have the gift he or she wanted most.
Peter went to his room and pulled out a wooden box from under his bed where he kept his most prized possessions. He opened the box and took out a pocketknife given to him by his best friend back in Ohio, some stones he found in a stream along the way to Dakota, two drawing pencils, a pair of scissors, a spelling award he won last year in the fifth grade, and an old catalog.
As Peter slowly turned the pages of the catalog, he noticed a page full of pictures of saddles. An idea flashed into his mind. They’ll have to use their imaginations, Peter thought, but I can make sure everyone will have a special Christmas present this year!
On Christmas Eve Peter and his father brought in a small evergreen tree and placed it in the center of the kitchen on a wooden stand. Ruthie hung the soap stars and bows on the tree while Peter draped the yarn tinsel over the branches. Then Peter hung some oddly shaped paper ornaments on the tree. One had a dark brown picture on it.
“What have we here?” asked Father as he turned the picture over so he could look at it. “Why, it’s a saddle!” he declared.
“It’s your Christmas saddle, Dad. Now all you need is a paper horse,” Peter said with a big smile.
Peter handed Ruthie a picture he had neatly cut out of the catalog. “Here’s your doll, Ruthie. It’s only a paper picture, but she’ll be part of our wishing game. Maybe next year you’ll have a real doll.”
Ruthie held the picture gently in her hands and said, “She’s pretty. If we put her on top of the tree, she can be our angel.”
Father picked Ruthie up, and she hung the doll on the top of the tree.
Mother could see a picture of a piano dangling near the saddle ornament. “And I have my piano,” she said as she hugged Peter.
“I wanted us to have what we each wanted most for Christmas,” Peter said. He held up a picture of a pair of skates and hung it on the tree. “And here are my ice skates.”
“Well, Peter, I think we’re having a nice Christmas. After all, Christmas is in our hearts, and as long as we’re together, we’ll always have the same good Christmas we used to have back in our old home,” his mother said.
“Next year we’ll probably have some of those gifts sitting under the tree instead of hanging on the tree,” Father laughed, but Peter thought that Father seemed to have a sudden hoarseness when he spoke.
“Are you all ready for popcorn?” Mother asked.
“Popcorn!” cried Peter and Ruthie. That was a real Christmas treat!
Ruthie and Mother seemed happy as they roasted the popcorn. And Father was getting ready to read the story of the first Christmas from the Bible.
Peter smiled and looked around. The tree was gaily decorated, and there were presents—even if they were only paper ones.
It is a nice Christmas, he thought. Suddenly he knew just what his mother meant when she said, “After all, Christmas is in our hearts!”

One woman tells the story of a tragedy she experienced when five of her close family members from another state were killed in a fiery automobile accident. She herself was struggling to absorb the news, trying to pack for her own little family to leave the following day for the funeral. A good friend and neighbor arrived at her door with the announcement that he had come to clean their shoes. She had not even thought about shoes.

He knelt on their kitchen floor with a pan of soapy water, a sponge, shoe polish, and a brush and soon had everyday shoes and Sunday shoes gleaming and spotless. He quietly slipped away when he finished, leaving the shoes ready to pack; even the soles were washed.

The mother says, “Now whenever I hear of an acquaintance who has lost a loved one, I no longer call with the vague offer, ‘If there’s anything I can do …’ Now I try to think of one specific task that suits that person’s need—such as washing the family car, taking the dog to the boarding kennel, or house-sitting during the funeral. And if the person says to me, ‘How did you know I needed that done?’ I reply, ‘It’s because a man once cleaned my shoes.’” (Madge Harrah, “I’ve Come to Clean Your Shoes,” Reader’s Digest, Dec. 1983, pp. 21–24.)

In early 2020, within a day of each other, Gordon Matenga and Brandt Shortland were appointed district court judges for their respective New Zealand regions.
Both men are of indigenous Maori heritage and both had also served as acting chief coroners, but these are only some of the many parallels in their lives. It turns out, Gordon Matenga and Brandt Shortland are longtime friends with so much more in common.
They are both members of The Church of Jesus Christ of Latter-day Saints and have known each other since they attended Church College of New Zealand (CCNZ).
“I lived in Dinsdale, Hamilton . . . so I was a day student since 1977,” Gordon recalls. Brandt, who is a year older, enrolled in 1978. “That’s when we first got to know each other.”
It was a teacher at CCNZ, Brother Jim Kingi, who first planted the seed in Gordon’s mind that law could be a career for him. He didn’t know then that Brandt would eventually choose a similar path.
In his final year, each was elected CCNZ’s student body president, Brandt in 1980 and Gordon in 1981. They went on to serve full-time missions for the Church in Australia—Brandt in Perth and Gordon in Brisbane.
After his mission, Brandt enrolled at Waikato University to study social sciences. When Gordon returned, he signed up for pre-law at Waikato, where he and Brandt did a Maori paper together.
From there, Brandt gained a law degree at Victoria University, and Gordon finished his studies at the University of Auckland. They reunited in Hamilton in the early stages of their respective law careers.
The parallels continued.
In 1996, Gordon became the first Maori coroner in New Zealand, and a decade later, he was appointed full-time coroner for both the Waikato and Bay of Plenty regions. That same year, 2007, Brandt left a thriving law practice in Hamilton to accept his own full-time coroners’ role in the Te Tai Tokerau (Northland) region.
As coroners, they’ve each had to “manage the impact of dealing with death on a daily basis,” Brandt says. “On top of that . . . dealing with grieving whanau (families) in the rawest of times is a tough ask.” He coped by keeping himself physically fit and attending church regularly. “I have been lucky,” he adds, “with a whanau that keep my feet on the ground.”
Gordon remembers a difficult call regarding a 3-year-old who had drowned in a paddling pool. “I immediately went outside, emptied out [my own child’s] paddling pool and put it away.” But Gordon says it was only when the details of a case mirrored his own life somehow that it could affect him this way. “Otherwise, I didn’t find it that difficult . . . because of our knowledge of the plan of salvation. I knew that death is a part of life.”
Over the years, both have also served in various Church leadership roles. When they became district court judges, each had to be released as the first counsellor in his respective stake presidency.
“Everyone is entitled to be equal before the law,” says Gordon, “. . . to be represented.” Brandt says it’s about balancing human compassion with the requirements of the law. “I’d like to be remembered for being fair and respectful to all who appeared in front of me.”
These days, the friends don’t get to see each other as often as they’d like, but they continue to appreciate and support each other from afar. “Brandt has an uncanny ability. . .to remember people’s names,” Gordon says, “and he can talk to anyone . . . people warm to him. I admire that because it’s not one of my strengths.”
“[Gordon] has always been calm and measured in . . . all that he does,” Brandt says. “He has been a faithful servant. He has outlasted the trials that should have taken his life.” On top of all that, Brandt adds, “He is a great musician who loves to sing.”

With the tools we now have at our disposal, temple and family history work can be a regular part of our participation in the ongoing Restoration. I have been interested and involved in family history work for years, but online tools have greatly enhanced my success in taking family names to the temple. I have sacred memories of sitting at a table in our apartment in Ghana and finding names of my European ancestors that my wife and I could take to the Accra Ghana Temple. That joyous opportunity has followed us to other places that we have been sent.

I enjoy all the Church magazines very much. Until I left home and went on a mission, I never fully realized how filled they were with the words of the Lord as spoken through his prophets and other inspired men and women. I am working diligently to share the gospel with a girl back home in Virginia, and I have been turning more and more to the Church magazines in my efforts to fully answer her many questions.
My missionary apartment has a good-sized stack of Church magazines, of course, so one day I went through the whole stack, picking out those that I thought my friend would benefit from. When I finished, the stack I had picked out was larger than the stack that was left. I knew I couldn’t send that many magazines, so I tried again. About halfway through I stopped because every magazine had at least one good article or message. Finally I gritted my teeth and picked out the very best, but I still sent her a good-sized stack, along with a subscription to the New Era and the Ensign. I know that every one of those 23 issues will help her testimony grow, just as anyone reading them, member or nonmember, will be touched by them in some way.
Elder WoodmanIowa Des Moines Mission

Members of the Nuku’alofa Tonga Stake have a real success story to tell about activating ward members. The Sunday School teachers were concerned about class members whose attendance had become irregular and accepted the challenge to do something about it. Although they lacked automobiles and telephones, the teachers made personal visits to class members’ homes and reactivated the irregular attenders to full attendance. The Nuku’alofa Tonga Stake’s Sunday School attendance jumped more than 50 percent in less than six months.

Bishop Richard C. Edgley, First Counselor in the Presiding Bishopric, told of an experience where his integrity was similarly tested:
“Some 30 years ago, while working in the corporate world, some business associates and I were passing through O’Hare Airport in Chicago, Illinois. One of these men had just sold his company for tens of millions of dollars—in other words, he was not poor.
“As we were passing a newspaper vending machine, this individual put a quarter into the machine, opened the door to the stack of papers inside the machine, and began dispensing unpaid-for newspapers to each of us. When he handed me a newspaper, I put a quarter in the machine and, trying not to offend but to make a point, jokingly said, ‘Jim, for 25 cents I can maintain my integrity.’ ”1
Bishop Edgley could have easily walked away without paying for that newspaper. After all, 25 cents would have hardly made a difference to the publishers. But he knew it would make a difference to his integrity.

President Gordon B. Hinckley (1910–2008), writing about the association said, ”The British Mission Association is active in keeping alive the happy memories of saints and missionaries who have lived in Britain. More than that, it is endeavouring in every way possible to cultivate the spiritual interests of its members.“
To the latter end of President Hinckley’s statement, its first annual winter social recreated a traditional British event—the fish and chip supper. At the door, the members paid 15 American cents and received in exchange one British penny, to be placed on a counter between vinegar bottles and salt shakers in payment for fish and chips, served in a piece of the previous day’s newspaper. That was the easy bit. In order to buy fresh suitable fish, it was necessary to telegraph to Seattle and import it by special delivery, a distance of 800 miles!
Dancing followed and the evening closed with the singing of “God Save the King.”
As one lad from Lancashire left, he opened the kitchen door slightly, took a deep breath and remarked, ”Eh, ba gum, ’twas a good party.“3

A few years ago, I had the opportunity to meet with Brother and Sister Erickson. I felt of their soft hearts and gentle spirits. I saw the love they shared for each other and felt the love and respect they have for their children. They assured me that it was not easy; the early years were extraordinarily stressful. When Mark, the sixth child and only son, developed the disease at seven months of age, the mother, assisted by the father and healthy siblings, spent 18 hours per day caring for three severely handicapped children who were totally dependent on them for everything. Feelings of entrapment, frustration, and discouragement had to be overcome; the antidotes were service, prayer, forgiveness, obedience, and love.

At one point, the Ericksons were prompted to fast and pray over a period of weeks that little Heather would be healed through a priesthood blessing. Instead of promising the little girl that she would be made well, the father’s blessing promised the family that Heather would bring love and peace and joy into their home. Heather’s body was not healed, but over a long period of time, family members experienced a more important healing—the healing from within. As I listened to Bruce and Joyce Erickson share their feelings, I felt in them a deep love, increased faith, joy, peace, patience, long-suffering, and the meekness of broken hearts and contrite spirits.

A man who grew up in the Church, served as a full-time missionary, and married a lovely woman was surprised when some of his siblings began speaking critically of the Church and the Prophet Joseph Smith. After a time they left the Church and tried to persuade him to follow. As often happens in such cases, they bombarded him with essays, podcasts, and videos produced by critics, most of whom were themselves disaffected former members of the Church. His siblings mocked his faith, telling him he was gullible and misled. He didn’t have answers for all their assertions, and his faith began to waver under the relentless opposition. He wondered if he should stop attending church. He talked with his wife. He talked with people he trusted. He prayed. As he meditated in this troubled state of mind, he recalled occasions when he had felt the Holy Spirit and had received a witness of truth by the Spirit. He concluded, “If I am honest with myself, I must admit that the Spirit has touched me more than once and the testimony of the Spirit is real.” He has a renewed sense of happiness and peace that is shared by his wife and children.

As a junior at Washington-Lee High School in Arlington, Virginia, Karen was quite put out (furious is more accurate) to find a snide portrayal of the Prophet Joseph and the Church in her history book. It described Joseph Smith as a transient farmer digging for buried treasure. She pointed out the inaccuracies to her teacher who turned the tables by asking if she would like to give a class presentation on early Church history. Karen gulped and accepted. Out came the fifth-grade report. Spruced up with the addition of the Joseph Smith story and a few other gems, it was just the thing. It ended up taking the whole class period. The teacher promptly asked Karen for a repeat performance in his afternoon class. There were dozens of thoughtful questions which led to the missionaries being invited to explain more.

There is a big bush in his corner, and a few smaller bushes.
Some weeds grow there too. Ben’s corner is shady and cool, even when the sun is very warm.
When Daddy gave him the corner, he said, “Ben, you can do anything you want to in your corner of the yard. You can dig a hole big enough to jump into, or plant a garden, or make roads for your trucks. You can do whatever you want to there.”
“Thank you,” Ben said. He sat in his corner of the yard and thought and thought about what he wanted to do with it. Digging a big hole might be fun.
Planting a garden might be fun. He liked watching things grow.
Making roads for his trucks might be a lot of fun.
But any of those things would certainly change his corner of the yard.
He thought some more.
“What did you do in your corner today, Ben?” His father asked when he came home from work.
“Nothing yet,” said Ben. “I’m thinking about it.”
The next day when he went out to his corner, he saw a little bird building a nest in the very top of the big bush. He was careful to walk quietly so that he wouldn’t frighten the bird. Maybe she thought his corner was her corner too.
He saw a hole under one of the small bushes.
Was it a snake hole? He thought it was too big for a snake.
Was it a mouse hole? He didn’t think so. It looked way too big for a mouse.
He sat cross-legged in his corner, as still as a mouse himself, and waited.
The little bird continued to build her nest. She sang a song as she worked.
Ben was very good at waiting. He watched the busy little bird. He waited … and waited some more. Then he heard a little noise.
He didn’t move, but his eyes got big and round as a little rabbit nose poked out of the hole. Fuzzy gray ears came next. Soon a whole rabbit hopped out of the hole. Maybe Ben’s corner was the rabbit’s corner too.
It was hard to sit so still, but Ben didn’t move. The rabbit’s nose wiggled this way and that way, smelling Ben’s corner. And smelling Ben.
Ben sat very, very still.
The rabbit hopped right over to his tennis shoe and sniffed it all over. He wished that he could touch the rabbit, but he knew that that would scare it away.
He sat very quietly until the rabbit finished smelling his shoe and hopped away under the hedge at the back of the yard.
Then Ben smiled. He knew what he was going to do with his corner of the yard.
Nothing.
Nothing at all.

George T. Benson was known for his industry and honesty. In addition to being a leading citizen in the community, he served in both the bishopric and the stake presidency. “Father was always very prompt,” President Benson recalls. “I have never known him to be late for a meeting. He would set a time when the buggy was to leave the farm and drive the mile and a half to church. Sometimes, if there was a late one, he would start the team up slowly at the appointed time, and more than once the children who were not quite ready would have to run to catch the buggy.”

I recall a few years ago I was supervising the missions in western Europe. We needed a mission president with a certain language proficiency. Several names were brought forward, but none of them seemed to be right. Then one of the Brethren remembered that he had met a man—I think it was in Korea—several years before. He was a member of the Church who was in the customs service. Somehow just the mention of that name and the Spirit confirmed it. He was called, by virtue of the time pressures, by telephone to preside over the mission. I visited him a few weeks later. He was living in Washington, D.C. He was within reach of the number one office in his category. His lifetime had been spent progressing through the ranks, thinking that perhaps one day he would stand at the head of that division. His senior officer had indicated that because of a health problem he would retire early and that this man was being recommended for that position. It was just at that time that the telephone call came.
I wanted to get acquainted with him and was invited to stay overnight. He brought me a message from his superior. The message was this: “Tell that Brother Packer of yours that you’re no missionary; I’ve worked with you for 30 years, and you haven’t converted me. Tell them they’re making a mistake. And you’re making a mistake. You’re a fool.” (I’m leaving out one word.) “If you will give up your retirement and all that you’ve reached for—why? Why would you do it?”
Simple answer: he’d been called. We live to know, in this church, that the response to a call does not depend on the testimony and witness of the one who delivers the call. It depends, rather, on the testimony and witness of the one who receives it.
It was very interesting. We were looking for a man who spoke French. It was not until after he was in the mission field, and we had some opportunities and responsibilities relating to some of the problems of some members we had in Spain, that we discovered that he wrote and spoke Spanish fluently. I suppose if we’d searched through the Church for a man who spoke French, spoke Spanish, and had had some diplomatic experience, particularly as it related to customs work, we would have gone afar in the world and not found him. Yet it was through the “chance” memory of one of the Brethren that he’d met a man a few years before in Korea who spoke French that he was found.

Roger met Janey at Welfare Square. Let me tell you about Janey.
She had been born with cerebral palsy. She was badly crippled, but she had been able to attend school and had recently graduated from high school. This was a tremendous accomplishment; but now, after several months of searching, her family had found it impossible to obtain employment for her. Her bishop asked if there was something Janey could do. She needed to keep busy. In answer to this challenge, the storehousekeeper suggested that Janey be brought to the storehouse the next morning.
After Janey had been at work seven hours, her mother came to take her home. Janey was smiling with pride. She had labeled a dozen cans. There was a pile of spoiled labels on the floor, but they weren’t important. The important thing was her smile. It was there because she felt useful and had pride in her accomplishment. She was willing and anxious to return the next day and continue trying.
Within a month’s time, Janey was doing a good job of labeling cans. She hardly wasted any labels. As her skill in using her hands increased, she was given greater challenges. At the end of three years she was assigned the delicate job of packing eggs after they had been candled.
Janey and her family are truly happy because she has learned through the welfare program to be a contributing member of society.
Roger and Janey fell in love with each other and were married in the Salt Lake Temple for time and all eternity.

A coach of the East St. Louis, Illinois, High School took a group of young men and turned them into champions. A St. Louis Post-Dispatch sports editor wrote:
“This is a story Hollywood wouldn’t believe: kids growing up in America’s biggest urban disaster, slugging it out, year after year. No money, no fancy facilities, just a coach who still believes pride and hard work can mean something.”
The coach told his players, “Life isn’t always fair, but we can still expect excellence from ourselves.”
He insisted on hard work from all of his players, the stars included. His team won more than many championships. (See Eugene H. Methrin, “The Stuff of Champions,” Reader’s Digest, Oct. 1991, p. 83.)

The friendship with Quitovac didn’t end with just two visits. As this story was being prepared for publication, we learned that the youth from the Rincon Stake had been to the Alberque School again.
They brought quilts they had made, one for each child at the school. An LDS dentist came along to check the children’s teeth. And they also brought a foot-powered sewing machine, with the promise that a Relief Society sister would soon be along to teach villagers how to sew.
“When we arrived, the children lined up on the left and right of the road, clapped their hands, and saluted us,” Brother Rehm said. “We played the same games, had the same fun, left with the same feelings.”
And, he noticed, the school was cleaner. The students all had shoes and proper clothing. And even though there were still some broken windows in need of repair, it seemed like there was a brighter, happier feeling in this place in the sun.

We had completed the assignment given us by President David O. McKay to check on a site claimed to be that of the ancient city of Zarahemla.
We had located the suggested site by following the description given in a document that President McKay sent with us. All four of us agreed that this particular site was altogether too small to support a city as large as Zarahemla. Furthermore, Zarahemla had fields where crops were grown, as well as pasture lands on either side of the city for the Nephite’s flocks. According to the description given in the Book of Mormon, Zarahemla seemed to have been the largest Nephite city in ancient America.
After our return to the hotel, I became quite ill during the night. The next morning my traveling companions came to my bedroom to see why I had not come to breakfast. I told them I was too ill to get out of bed. They said that they would eat breakfast and then go down to the airstrip and look at the plane to see that everything was all right.
They soon returned and informed me that clouds had settled down on the airstrip and on Tuxtla so heavily that we would not be able to get out. We were fogged in, and they had been informed that the airstrip would probably be fogged in for a considerable time because the rainy season was beginning. They asked me what should be done.
After thinking for a few moments I was impressed by the Holy Spirit to say, “Give me a blessing and we will fly out today.” At first they replied, “President Hunter, you are too ill to fly.” But I insisted on being blessed. President Strong anointed and his son Bert sealed the anointing and gave me a blessing. I immediately got up out of bed, went in and ate breakfast, and felt completely healed.
We took our luggage and went down to the airstrip. Shortly after, the clouds lifted sufficiently for us to fly out. We heard later from the archaeological workman that several days passed before the fog and clouds lifted again. Therefore, that particular day was our time to fly out of Tuxtla.
On the way home President Strong said, “President Hunter, write an article for the Church magazines on this marvelous experience we have had. You were directed by the Holy Spirit as strongly as Wilford Woodruff was when he was told to get out of bed and move the wagon in the night. He followed the promptings of the Holy Spirit and moved the wagon just before a strong turbulence came along and pulled up the tree exactly where his wagon had been standing. He and his companion would have been killed if he hadn’t followed the promptings of the Holy Spirit. We have had a similar experience. By following the promptings of the Holy Spirit, our lives were saved.”
Youth of the Church, if you will try to keep all of God’s commandments, then through the promptings of the Holy Spirit you will be guided at critical times in your lives just as we were. Your lives may also be saved by the guidance of the Holy Spirit and by the power of the Lord.

As is common with conversations between mothers, the subject soon turned to sick kids and then doctors.
“Have you been to that new doctor in the children’s clinic?” Georgia asked.
“Yes, I took Harry to him last month,” Janice replied enthusiastically. “I sure was impressed with him.”
“Me too!” Georgia agreed. Up until then, I wasn’t really paying much attention. I’d never been to this new doctor; I didn’t even know who he was. But Georgia and Janice had been debating the merits of every doctor in the city for as long as I had known them, and this was the first time I’d ever heard them both give the same doctor such a hearty approval.
“He really listens to you,” Georgia was going on. “I had my Cheryl in there awhile back. She was just getting over a cold, but I didn’t think she seemed right. The other doctor wouldn’t even listen and kept insisting she was fine. But not Doctor Bloomberg. He paid attention to what I was saying, and sure enough the child had silent pneumonia.”

Recently I heard of a good man who, after being married in the temple and having four children, fell away from the Church. His physical appearance became shabby and his demeanor sad as he became a drug addict, an alcoholic, and then a chain-smoker. He continued in this destructive lifestyle for many years. However, in time, with the help of a good wife, home teachers, a caring bishop, and our loving Heavenly Father, he eventually started on the long road back. One of the proudest days in his life came when he once again qualified for a temple recommend. Looking back on those bad years, he later admitted, “All I ever wanted was to belong.” Seeking acceptance from the wrong source brought untold misery and pain.