Gospel Story Finder

Hung Hseng Chr (pronounced Hung Sheng Chur) sat on the grass by the edge of the river and watched the water lapping on the rocks. The sun felt hot against his skin, and the air was thick and humid. A tear ran down his cheek, and he brushed it quickly away with the back of his hand.
Hseng Chr’s ancestors had lived in Taiwan long before the Chinese people had come from the mainland to settle the island. He was proud of his people, for they had once been great warriors, and he wanted to be strong and brave, as they had been.
But it was hard to be brave when his sister, Hung Mei Lin (pronounced Hung May Leen), was so sick. She was in the hospital in Tai Tung, and the doctors didn’t know what was wrong with her except that she had a terrible fever. They had said that there was nothing more that they could do. The last time Hseng Chr had seen her, she had looked as still and frail as a bundle of old rice straw.
“Hello,” said a voice.
Hseng Chr looked up and saw the dark eyes and smiling face of Aunt Hung. She was his father’s sister, and she had recently joined a new church. Hseng Chr remembered that she had been taught by two young men from America who were called Mormon missionaries. Since that time, his aunt hadn’t visited them so often; every time she did, she and his father got into an argument about religion.
“Hello,” Hseng Chr answered her now in a dull voice.
His aunt sat on the grass beside him and gave him a long, hard hug. He suddenly felt better, as he always did when she came to visit. “I was thinking about Mei Lin,” he said.
“Yes,” she said. “So was I.”
“I don’t want her to die.”
His aunt gave his hand a gentle squeeze. “I’m going to ask your father to let my friends give Mei Lin a blessing.”
Hseng Chr stared at his aunt in surprise. “A blessing?” he asked. “What is a blessing?”
“Well,” said his aunt slowly, as if she was trying to explain something very difficult. “A blessing is a special prayer given by men who hold the priesthood.”
Hseng Chr was even more confused. “What is the priesthood?”
“It is the power and authority to act in the name of God. These men—these friends of mine—will pray for Mei Lin, and if God wants her to live and if we believe that God can save her, she will live.”
A strange feeling came over the boy. It was as though something frightened him and exhilarated him at the same time. He knew that he wanted Mei Lin to have a priesthood blessing so that she would get well.
He waited on the grass as Aunt Hung rose and walked toward the house. He watched as she opened the door and called Father’s name. He saw the stern face and stooped shoulders of his father as the door swung open, but he was too far away to hear the words that his aunt spoke. Father shook his head and turned away. Aunt Hung talked some more, her hand on Father’s arm, her face turned up to his. Father shrugged his shoulders and went back inside the house.
Aunt Hung came partway back and waved for Hseng Chr to follow. “He gave his permission,” she called. “Let’s hurry!”
A little while later he stood at his sister’s bedside while two young men from America laid their hands on her head. Their fingers looked long and white against her black hair. They spoke in a language that he couldn’t understand, but as they spoke, a warm feeling came into his chest. When the blessing was over, he and his aunt walked home silently, the hot sun beating down upon their backs.
At suppertime Hseng Chr’s whole family went to visit Mei Lin, as they had at every suppertime for the past week. The boy had grown used to his stomach growling at him all the way to the hospital and back. He didn’t mind the hunger anymore, for lately when he ate, the food seemed to get stuck partway down.
Hseng Chr couldn’t keep from hurrying. The closer his family got to the hospital, the faster his feet moved. Finally he just couldn’t hold them back. He left Father and Mother behind with the younger children and ran the last block by himself. He dashed up the steps and into the hospital. He tore down the hallway and burst into Mei Lin’s room. He stopped. The bed was empty.
He stood for a long moment and stared, not believing his eyes: Mei Lin was sitting in a chair beside her bed, looking at pictures in a book. Her dark eyes were clear, her skin was back to its normal healthy color, and her arms no longer hung limply at her sides. Suddenly he realized that Aunt Hung had been right. There really was such a thing as power from God. He would see his aunt again soon and ask her to explain more about the priesthood.
Mei Lin looked up at him and smiled. Hseng Chr ran forward, his hands reaching for hers.

For instance, President Thomas S. Monson remembered the promised words of the Savior as he blessed me six months ago to stand fearlessly in my calling when it seemed hard. These words of the Savior, which He gave to His tiny band of priesthood holders in this dispensation, came to the prophet’s mind as he laid his hands on my head: “And whoso receiveth you, there I will be also, for I will go before your face. I will be on your right hand and on your left, and my Spirit shall be in your hearts, and mine angels round about you, to bear you up.”
The promise which President Monson remembered and quoted was fulfilled for me. Confidence replaced doubt, the Spirit came, medical helpers were inspired, my life was preserved, and I was borne up. Because of that blessing by President Monson, it will always be easy for me to remember the Savior and trust His promise that He goes before and beside us in His service.

The San Jose 18th Ward was in charge of the decorations for the dance. Jeanne Meeks, the Laurel adviser, said a month of planning was involved in the decorations. “The kids did it all. That’s one thing that made it so much fun for them,” she said, noting that several nonmembers helped in designing bow ties, eyes, and a hat that were attached to the Volkswagen.
A late-model Beetle had originally been chosen as the car to be brought into the gym. But when the dance committee tried to get it in the door, it was two inches too wide! Someone commented that older cars were smaller. The committee contacted Brother Bert Smith, a science teacher at one of the local schools, and they were able to squeeze his older car through the opening.
The dance committee also asked Brother Smith to use test tubes to set up a “mad scientist” booth at which he brewed root beer. With a wig on his head, surrounded by a cloud of dry ice “steam,” and dressed in a white lab coat, he served thirsty dancers throughout the evening.

Elder Brown has fulfilled a number of impactful service assignments. He has contributed hundreds of gravestone transcriptions to the BillionGraves website, aiding individuals around the world in their family history efforts. He volunteers weekly in two local charity shops, where he has become a valued team member and has also served at the Thackray Medical Museum, where he frequently shares gospel messages with those he works alongside.
One of Elder Brown’s museum supervisors, Ross, was particularly influenced by these conversations. Ross now has the Gospel Library app on his phone and has even visited the Preston England Temple grounds—an experience inspired by his time with Elder Brown.

Jean’s older sister, Marilyn, played the violin in the orchestra at BYU. Sitting next to her was Julie Groberg, who also played the violin. It was the first semester, and these two girls shared many conversations. One day Julie and Marilyn got talking about their families. Julie spoke of her young brother who was a freshman and hadn’t had a date since he arrived at BYU. Marilyn told of her sister, Jean, who was also a freshman and hadn’t had a date yet either. “So, together, they cooked up this blind date arrangement and approached me,” said Jean. “I didn’t like the idea of a blind date, but our other roommate knew the Groberg family. She gave enthusiastic counsel that I shouldn’t turn down this great opportunity. So on the good faith of my sister and our roommate, I mustered up the courage.”
Her first date with John H. Groberg was only the beginning of what in time developed into a beautiful courtship. Five years later it lead to eternal marriage in the Los Angeles temple. But first, while he served a mission in the Pacific Islands, she continued dating and enjoying the association of many friends. She was also diligent in keeping pace with his spiritual growth through study, active service in the Church, and keeping in touch with him through letters. Jean shared something about those letters that became even more important in later years. “His letters would come from so far away and would be written sometimes months ahead of the time he would finally find a boat to take them out. There would be times I would have a particular concern, and it seemed that I would get a letter from him just at the right time telling of an experience he had had or a lesson he had learned that held the very answer I needed. Often the letter had been written before the concern even existed, but it just seemed the timing was what it needed to be.”

It was midnight, December. Outside my parents’ bedroom window, snow fell lightly, softly, beautifully. The earth was covered with a layer of white like a shroud. I sat on a chair next to my mother’s bed watching the snow. The house was silent. The only sound was my mother’s breathing. Her breath came in such long intervals I wondered how anyone could live on so little air. I realized how close death was for her.
Early in the fall, after four years of chemotherapy, radiation treatment, and surgery my mother came home and said, “Enough, I won’t go back.”
In the following months she grew thinner and weaker and the pain she felt seemed to increase every hour. It was all so gradual, like watching summer turn to fall and fall turn to winter, but with a terrible twist. My mother had always taken care of herself, eating right and exercising, but by Thanksgiving she was too weak to take more than a few steps.
In the first week of December, when the powerful drugs my father gave her with an injection began to wear off, the pain would leave her screaming. Something in some untouchable secret part of me began to unravel.
A few weeks later she slipped mercifully into a coma, and then we took turns sitting with her day and night. We didn’t want her to be alone when she died. Somehow all of us felt she knew we were there.
Sitting with her in the night it seemed a darkness settled over me. How do I explain what I felt? I never realized anything could reach me so deeply.
What I felt sitting with mother was much more terrible and darker than what I felt under the ice. This thing cracked the very bones of who I am, and I knew I would never be the same again. It’s not death that hurt this way. Death is hard but I could accept it as a natural process, something which happens to all of us. What hurt and what challenged everything I thought and believed and felt was watching someone I love suffer incredible pain for months. It’s an age-old question, an ancient nightmare rune. How can God let this happen? At midnight, at one o’clock and two o’clock, with the weight of this question a darkness settled over me like snow covering the earth out the window, and I felt the faith and belief I had slipping through my hands like water.
A few weeks later, just before Christmas, my mother died. It was a good funeral, but there was no answer to the question burning inside me. For months I moved through life an awake somnambulist. Why? Why is there so much suffering in the world? Why does God allow it to happen?

After devastating forest fires that ravaged much of northern California during the summer of 1993, the youth of the Chico First Ward, Chico California Stake, were ready to take action to help re-forest the area surrounding their homes.
Picking up shovels, gloves, and an attitude of love and service, the Young Men, Young Women, and their leaders planted 1,500 seedlings on a Saturday morning. Although the work was exhausting and took lots of patience and team work, the group was glad to know that the mountains they love will again be green because of their efforts.

Mother took pieces of wood from a dwindling pile on the kitchen floor and put them through the open door of the cookstove. She was heating the oven to bake bread. Six loaves were rising on the warming shelf along the top of the stove. A rush of warm air met Jack, my brother, who was five, and Uncle Bob, who was ten, as they brought in armloads of wood and stacked them carefully beside the stove. In my dad’s family, boys were considered men when they were ten years old, and they were expected to do a full day’s work.
Uncle Bob is my dad’s youngest brother. Dad was about seventeen when Uncle Bob was born. Dad always had a special love for him. No matter where we lived, Dad would get lonesome to see Uncle Bob and would often go home to his parents’ place just to see him.
As he was growing up, Uncle Bob often came to our home. He helped Dad with the haying and the fieldwork. He carried wood for my mother. He really enjoyed eating all the delicious food Mother prepared.
The rest of Dad’s family had been converted to The Church of Jesus Christ of Latter-day Saints after Dad was grown and had left home. Uncle Bob was the youngest member of Dad’s family, and he had a special testimony of the Church.
One day Uncle Bob stacked an armload of wood and turned to my mother. The Spirit was strong in his heart as he began to explain the things he had been learning in church and through study of the scriptures and personal prayer. He told her many things about the gospel of Jesus Christ and about Joseph Smith’s praying to know which church was true and discovering that not one of the churches in his day had the fullness of the gospel. Uncle Bob told her how Joseph Smith had been privileged to see God the Father and his Son, Jesus Christ, and to know for himself that they had bodies of flesh and bone, just as he had. Uncle Bob’s eyes never wavered from my mother’s face as he bore his strong testimony.
Mother didn’t believe a boy so young as Uncle Bob could know these things. She became angry at the words she was hearing and told Uncle Bob, “You may come back to my house anytime, but never mention these things here again.”
Uncle Bob loved my parents and wanted to come as often as he could. He agreed. “Aunt Ruth, I will never mention these things again in your home, I promise. I also promise you that someday you will ask me to baptize you.”
Now, this was many years ago, when young people did not speak their minds. They were expected to show respect to those who were older than they. It took a lot of courage for Uncle Bob to speak to my mother this way.
We spent many happy times with Uncle Bob. He stayed with us occasionally while our parents went to visit my mother’s family. He never broke his promise to my mother by again speaking of the great truths of the gospel or bearing his testimony, not even when both of our parents were away.
One year, Uncle Bob came to stay for two weeks. My sister, Jeannie, made spice cake every day. We whipped a half-gallon canful of pure cream for the topping. The smells seemed to curl around the corners of the room and out to the fields where Jack and Uncle Bob worked. It made your mouth water, it was such a tangy odor. But not even then, with a stove full of wood and stomach full of sweet spice cake did Uncle Bob break his vow to my mother.
The years kept going by, one by one. Uncle Bob grew up, married, and had six sons and one daughter. He always stayed close to the Church. He knew that it was true. He held many callings over the years. He served wherever he was needed, and in later years he became a stake patriarch and a temple worker in the Portland Oregon Temple.
In 1971 Uncle Bob was fifty years old and my mother was sixty-four when she telephoned him one day. It’s curious—after all those years, she still remembered! Mother said, “Will you come, Bob. Will you come and baptize me?” On April 15, 1971—forty years after my uncle had made his promise to her—he baptized my mother a member of The Church of Jesus Christ of Latter-day Saints.

I had the honor of spending time with two of the older sisters of the Curaçao Branch, and these are their stories:
Sister Eligia Schoop
Sister Eligia Schoop, 83, is one of the pioneers of the Church on the island. She has been a member for 34 years, and she tells us that thanks to the gospel, she was able to develop many skills to help those in need.
She is a sister who, despite her advanced age, her health problems, and how far she lives from the chapel, makes her best effort to attend every Sunday with her husband, Romulo Schoop, 83, and renew their covenants.
Since 1972, she has been an active member of the Scouts. With 50 years of being a Scout, she has had the opportunity to help and guide many children who are experiencing problems at home or at school. She is the oldest Scout from the islands of Curaçao, Aruba, Bonaire, Saba, and St. Eustatius.
One of the experiences that she remembers with great affection is that of her grandson: “In the Scouts I had the opportunity to help my grandson who was teased a lot at school because of his weight. I was always trying to talk to him and get him to open up to me.
“With so many negative comments and the mistreatment that he received from his classmates, he didn’t want to be part of the Scouts anymore. I was always looking out for him, and I advised him that despite everything bad that people can say to you or how bad people can try to make you feel, it is you who has to know who you are and what you are worth. The boy continued in the Scouts and still remembers with great love how his grandmother supported him in one of the most difficult moments of his childhood.”
She tells us that, at her advanced age, she seeks to contribute to the Church and one of those ways is by inviting the missionaries to eat whenever possible.
Eligia tells us: “Whatever I cook, they love it. I love to see young people willing to put their lives aside to bring to light souls that need the gospel, it is admirable”.
This 74-year-old sister is joy personified. Having been a member for 30 years, she remembers Decembers in a very special way. She recounts: “On Christmas Eve, we make a dinner within our means. I take care of the soup, my daughter, Arlene, makes the salad, and so on. We invite the neighbors, who also bring food. We set up tables and chairs in my daughter’s garden and sit together for dinner. It is very comforting to share how little or how much you have with others.
She recalls: “My husband was in a car accident, he lost a leg, his spinal cord was damaged, and he was unable to walk again. From his wheelchair, he prepared the ham for Christmas dinner and put it in the oven. He was a very independent man and loved helping others. He was president of the Curaçao Branch for eight years, and many fondly remember his service in the church. Despite his own difficulties, he tried to focus on how to help others with their personal challenges. He passed away in 2006.”
This sister is well known in the Curaçao branch for her delicious soups. There is not an activity that Sister Eugenia attends that she does not bring soup. It is her way of contributing, and she feels very happy to see others enjoy what she makes.
These two beautiful sisters have strong testimonies of the gospel of Jesus Christ. Through Him, they have been able to overcome trials, feel comfort, and comfort others in their pain. They are examples that, no matter how young or old you are, if you want to help, however small that help is, it makes a difference and means a lot to the Lord.

A few years later, I received a very special phone call at home. It was President Hinckley. He said, “Brother Richards, you are called to the Second Quorum of the Seventy. You are in for a wonderful experience. May the Lord bless you.”
After I hung up the telephone, I realized that President Hinckley had not asked me whether or not I would accept the call to serve. But he had not needed to ask me because I had already decided as a young boy that I would always follow the Lord’s prophet.

In my office I have a little plaque that reads, “Above all else, brethren, let us think straight”—the last known words spoken by my grandfather Elder Melvin J. Ballard in mortality. As I understand the circumstances, Grandfather, after a very grueling experience of preaching the gospel all through the eastern part of the United States, drove his own car from New York to Salt Lake City. When he came into the driveway at his home, he collapsed and was rushed to the LDS Hospital and was found to have an acute case of leukemia. He never came out of the hospital. He went in and out of coma, but as I have had it told to me by my father, who was there, Grandfather pushed himself up on his elbows and looked into his hospital room as though he were addressing a congregation or a group and said with clarity, “And above all else, brethren, let us think straight.” I don’t go into my office any day of the week that I don’t see that, and I find that it helps me a little bit.

One day I was playing on the playground, and there was a girl who had a different- looking face. My mom told me that she couldn’t help that she was born that way. A boy was being mean to the girl, and I didn’t want her to have her feelings hurt, so I played with her. She was fun to play with and was really nice. I am glad that I got to play with her. I chose to do the right thing by not making fun of someone who looked different.
Caroline S., age 7, North Carolina, USA

I had a problem with overeating. My repeated bouts of gorging resulted in a harrowing mass of guilt, frustration, and disappointment. I felt so weak when I tried to overcome my problem.
For a long time I neglected the fact that the Savior’s Atonement not only saves us but also redeems us and perfects us, and that this even applies to my obviously imperfect habit of overeating.
I decided to give myself to my Savior. I prayed. I sincerely admitted my weakness and my need for grace, and then I asked Heavenly Father to bless me with His divine assistance in the upcoming day. That night I felt the assurance of a loving Father that He had the immeasurable desire to help His son and the unquestionable power to fulfill His will.
Since that night, food no longer has the same overwhelming influence over me. I know Jesus Christ is the reason for my success. Just like Paul, I am learning that “I can do all things through Christ which strengtheneth me” (Philippians 4:13). And I’m trying to never forget another lesson from Paul: “Thanks be to God, which giveth us the victory through our Lord Jesus Christ” (1 Corinthians 15:57).

I live in Oklahoma, where there are many missionary opportunities. One such experience happened recently with my friend and my English teacher. Our English teacher assigns different journal topics every Monday, and we can choose to read them aloud on Friday.
One week, my teacher chose the topic “If you could have someone famous or well-known raise you, who would it be?” My friend chose Brigham Young, and I chose Thomas S. Monson. We are the only Mormons in our grade, so nobody else knew who we were talking about. My friend read hers aloud, but I had no intention of reading mine. Then, I felt the Spirit prompt me that I needed to read mine.
After we both read our journal entries, our teacher started asking us questions about our Church. We talked about our beliefs for about 20 minutes. Normally I would have been nervous, but I felt the Spirit so strongly. My teacher seemed interested.
The next week, I gave my teacher a copy of the Book of Mormon. I put a copy of the Articles of Faith inside, along with a brief summary of the Book of Mormon. She said that she felt ignorant because most kids can say what they believe, but they only know because their parents told them. “But you know what you believe,” she said, “and you know why.”
I felt the Spirit confirm that because I had listened to the promptings of the Holy Ghost, I had had a missionary experience that I would not have had otherwise.

While serving as mission president, I had the pleasure of meeting personally with each of our young missionaries every six weeks. During the one-on-one meeting, it was common for missionaries to seek guidance on how to improve the effectiveness of their companionships.
On one occasion, a missionary came into his personal interview and sat down. I could tell from his body language that something was weighing heavily on his mind. I asked, “Elder, what would you like to discuss today?” He went on to describe some of the challenges he was having with his companion and how it was affecting their ability to do missionary work. With tears in his eyes, he looked at me and asked, “President, what should I do?”
In that instance, I honestly didn’t know how to respond. After a brief moment, I asked him if it was OK for us to kneel together in prayer for guidance from the Spirit. He agreed, and we knelt together and prayed for inspiration.
After the prayer, we continued kneeling for a short time and then sat in our chairs facing each other. I asked if we could read a scripture together. As we opened our scriptures, I paused and told him, “Elder, as we read this scripture, please ask yourself the following question: If I live these attributes, will it improve my companionship and our missionary work?”
Then we opened Moroni 7:45 and read out loud: “And charity suffereth long, and is kind, and envieth not, and is not puffed up, seeketh not her own, is not easily provoked, thinketh no evil, and rejoiceth not in iniquity but rejoiceth in the truth, beareth all things, believeth all things, hopeth all things, endureth all things.”
The elder then looked at me with tears in his eyes and said, “Yes, President, but that is hard to do.” I agreed and reminded him that he is a son of God with divine potential to do it together with the Lord.
Then we briefly discussed the parable of the slope taught by Elder Clark G. Gilbert of the Seventy, which reminded us that we need to start where we are and, together with the Lord, move forward and upward in a positive direction. I could tell that he was still feeling a bit overwhelmed with the next steps, so I asked him to describe his understanding of the scripture “by small and simple things are great things brought to pass.” He went on to describe the concept that by doing small and simple things, great things can happen. I asked him to take a minute and identify two small and simple things he could do to be kind to his companion.
After a few moments, he shared his thoughts. Then I asked him to take a minute and identify two small and simple things he could do to be patient with his companion. He almost immediately shared his two thoughts. It was clear that he had already been pondering this before our meeting. I invited him to take those few items to God in prayer and to ask for confirmation, direction, and inspiration on how to execute his plan with real intent. He agreed. As we concluded, I asked him to provide a brief update in his weekly letter.
As the next few weeks went by, I could see in his weekly letters that things were improving. Not only could I see that improvement in his weekly letters, but I could also see it in the weekly letters of his companion. During our next in-person interview, I saw a night-and-day difference in his countenance and spirit. I asked him, “So, Elder, is it true that ‘charity never faileth?’” He responded with a big smile, “Yes, and by small and simple things are great things brought to pass.”

On Thursday of that week, members of the Relief Society presidency visited to introduce themselves and welcome our parents to the ward. On Sunday the bishop came to meet them and inquire whether they needed anything. He spent almost an hour with them, genuinely getting to know them and asking if they’d be willing to take ministering assignments.
Within two weeks of their arrival, they had ministering brothers and sisters assigned to them and were contacted by both. They also received ministering assignments and were introduced to their assigned families. Even with Mom’s late-stage dementia, her ministering companion made the effort to invite her and bring her along as they visited the sisters they were assigned to. The ministering brothers were consistent, loving, and genuine. They immediately found a commonality with roots from Wyoming, and my parents felt loved from the first visit.

One Sunday right in the middle of the branch sacrament meeting, a woman walked in the door off the street. She was a homeless woman who was wearing dirty, ragged clothes, coughing, choking, and blowing her nose into a filthy handkerchief. In a loud, hoarse voice she said, “I want to sing! I want to pray!” and walked right to the front row and sat down next to a member who was wearing a white blouse, leaned against her, and laid her head on her shoulder. The member immediately put her arms around this guest and held her in her arms throughout the remainder of the meeting. It happened that the speaker had been talking about the parable of the good Samaritan as the woman had come in. As this woman coughed and choked, the speaker continued telling of the parable. As he came to the end of his talk and was quoting a relevant scripture, suddenly, in a loud voice, this homeless woman finished giving the verse that the speaker had begun. In talking of this after sacrament meeting with the speaker, we thought it had probably been a long time since someone had affectionately put an arm around our visitor. We wondered what better illustration you could have of the parable of the good Samaritan than what we had just seen, and we were reminded of the Savior’s words that preceded His telling of that parable: “Thou shalt love … thy neighbour as thyself.”

Number 50 Rock Street, Lowell, Massachusetts, could be the home of any one of thousands of southeast Asian families that have settled in this city of 100,000. But 50 Rock Street is the home of Chea Touch (pronounced Cheea Tooch), a 15-year-old Cambodian boy who was baptized three years ago. A member of the Lowell Branch, this remarkable young man has been directly responsible for the baptisms of many other Asian friends.
“It has not been easy for my family and me to come to a new country. There are many things we don’t understand, and we have many struggles. The elders have shown us that they care about us and they want us to be happy,” says Chea. He adds, “I’ve always known I have a Heavenly Father who loves me. It’s been wonderful to learn more about him and know what I must do to return to him. I want my friends to know the truth so they can have the happiness I do.”
Chea’s story begins in 1987 when two elders, Paul Gooch and Garrett Black, were assigned to the Massachusetts Boston Mission. Since there had not been elders in Lowell for a number of years, they felt it was appropriate to seek special help from Heavenly Father on the missionary effort. At the time there were only two Cambodian families who were members of the Church in that area.
Elder Gooch’s journal entry of April 11, 1987, reads: “On this beautiful, clear, spring day, Elder Black and I went upon the top of Fort Hill overlooking the city. We asked that Lowell be blessed as a place of refuge for the Asian people where they could rest in peace and safety, where the Spirit could dwell amidst them in their homes.” Both elders felt inspired. The entry continues. “We asked that Lowell be blessed as a place where the Asians might come to know Jesus as their Savior.”
The elders’ first meeting with Chea was quite accidental. Looking for another family, they happened to knock on his door. Chea was the only family member who spoke English. In the course of their conversation, he told them that he loved Jesus, wanted to find a church, and made them promise to take him to church the next Sunday. Elder Gooch recalls, “I was very impressed with Chea. He was extremely mature and seemed like a 25-year-old in a 12-year-old body.” Chea’s parents told the elders that their son had visited several Christian churches on his own, but “didn’t feel right in any of them.”
Chea’s maturity is no doubt a result of many of the things he has experienced in his young life. Like many Cambodians who have found refuge in the United States, Chea and his family are survivors. He was four and his sister Soph was ten in 1979 when they escaped with their parents from Cambodia and made their way to the Kavidan refugee camp in Thailand.
They lived in the refugee camp until 1984, when relief organizations sponsored their relocation to the United States. They’ve been in Lowell, Massachusetts, since then. Chea now has two younger sisters: Lundi, who is eight, and Dani, age six.
After hearing the discussions and attending sacrament meeting, Chea knew he had found what he was looking for. “The people are so nice. I feel I belong. As I learn the scriptures and read the Book of Mormon, I can feel Heavenly Father’s love for me.” Chea loves to sing and adds, “The music makes me very happy.” Although his parents have taken the missionary lessons, attended church often, and fully support Chea, they have not joined the Church. (As a Buddhist monk, Chea’s father made certain commitments that he feels would be violated should he join another religion.)
After his baptism, Chea and the elders became very good friends. “Almost every day Chea would come to our apartment,” recalls Elder Gooch. “He would tell us about friends and relatives he wanted us to visit. Sometimes we had a hard time keeping up!”
Smiling, Chea recalls the first person he told the elders about. “Sothom Chea was in my class at school. At first I was afraid of him. I thought he didn’t like me. I asked him if he would like to meet my friends, Elder Black and Elder Gooch. When Sothom said yes I was surprised but very, very happy.” Chea accompanied the elders to all of Sothom’s discussions. He says, “I enjoyed translating the lessons. I learned so much. I could feel the Holy Spirit. Besides, it was fun.”
Old as well as young have benefited from Chea’s desire to share his new-found knowledge. His neighbor, Sophon Heng, a mother of four, and her elderly mother Hong Heng were baptized as a result of Chea’s efforts. Sophon recalls, “Chea was so kind to us. He asked us if we would like to meet two men who would teach us and make us happy. When we said yes, Chea and the elders came to our home each week and taught us the gospel.”
For Chea it is not a sacrifice but a real joy to share Heavenly Father’s message. “Each time I go with the elders I seem to learn something new. I enjoy learning about how to return to Heavenly Father—what I must do and what I must avoid.”
Irene Danjou, Chea’s former Primary president, remembers, “Each Sunday he would bring a different friend to church. He’d introduce them to me, spell their names, tell me their ages, and sit with them until they felt comfortable. Then he would go to his own class. He did this every week for a whole year!”
One example of Chea’s diligence and enthusiasm as a young missionary is recorded in Elder Gooch’s journal: “I was home for lunch, trying to prepare a talk for zone conference. Somehow I just couldn’t get my thoughts together. The telephone rang. It was Chea. He told me that he wanted Elder Black and me to visit the Vongs, a Cambodian family that had been in Lowell for a year. They were praying and fasting to find a church they could attend.”
Saveth Vong and her three children, Chetena, Chendra, and Tola, had narrowly escaped execution. Her husband, a pilot in the Cambodian Army, had been captured. Saveth and her children managed to get out of prison three days before they were scheduled to be shot.
Chea smiles as he recalls his and the elder’s first visit to the Vong home. “Everyone seemed so eager to learn. There were many questions. The Spirit was very strong.” Although the Vongs used a Book of Mormon printed in Cambodian, they needed help with gospel principles. Chea played an important role, assisting the elders as he translated discussions and shared his own experiences in the Church. Elder Gooch’s journal entry continues, “Day after day, Chea sat quietly by Saveth helping her understand the things we taught. He never seemed to tire of the message of the gospel.”
Indeed, as Chea taught the gospel his testimony grew. He recalls, “I remember reading 3 Nephi 27:7: ‘Therefore, whatsoever ye shall do, ye shall do it in my name; therefore ye shall call the church in my name; and ye shall call upon the Father in my name that he will bless the church for my sake.’ I thought, how could it be that I’ve never seen this scripture before? It makes so much sense. Heavenly Father’s true church must be named after his Son!”
This scripture also confirmed for Chea what he knew in his heart was true—that if he prayed to Heavenly Father in the name of Jesus and asked for help to share the gospel message, Heavenly Father would bless his efforts.
When the Vongs made the decision to be baptized, Chea was delighted. Elder Gooch recalls that evening, “While we were driving home, Chea asked Elder Black and me to stop by a grove of trees in a nearby park so that we could thank Heavenly Father. We took turns giving thanks and expressing our joy. When we were finished, Chea climbed on my shoulders. After a few quiet moments Chea lovingly looked down, flashed his big smile and said, “The Holy Ghost is with us, Gooch, isn’t it?”
“Yes, Chea, it sure is.”
“I know—I felt it!”
The Vongs were baptized a week later.
Chea loves to fish and play basketball and enjoys video games. Like other Cambodian youth in America, he plays an important role in helping his parents learn their new language and culture. The adults spend long hours working to make ends meet and don’t have much free time to learn English. The youth, on the other hand, pick up the language quickly and bring it home. Chea’s been particularly fortunate. Along with his regular public school classes, he’s in a special program at a private learning center. Director of the center Joan O’Brien sees Chea as a unique child. “I think he’s a youngster who will be a real leader in the Cambodian culture. He’s like a water pitcher that cannot be filled.”

During the monsoon when heavy rains swelled the Ciliwong, a monkey PLOPPED in front of Kancil while she was nibbling on tender young liana leaves. Kancil reared back on her tiny hooves and her large eyes rolled wildly. “Why scare me so, Monyét (monkey)!” she cried.
“Hurry, Kancil,” Monyét urged, “your grandmother is gravely ill. She wishes to see her family one more time. I’ve just risked my life leaping from branch to branch over the Ciliwong to find you. Hurry, before the river bandjirs (floods).”
Kancil dashed toward the Ciliwong, but the fast-rising waters were already touching the upper banks. Her familiar stepping boulders were hidden under the rushing waters. How was she to get across to her seriously ill grandmother?
Just then a large tree trunk, felled by the storms, came floating by and halted in a whirling eddy at the river’s edge.
Kancil lifted one tiny hoof to see if the trunk were solid. Then she noticed nostrils and beady eyes. She stepped back and did some quick thinking. “Hello there, Buaya!” she shouted over the roaring river.
Buaya’s piercing eyes never left Kancil. He had not forgotten his humiliating defeat in front of his girl friend and this time he vowed he’d get even.
“Guess what I just heard!” Kancil shouted even louder.
Buaya only stared, hoping to lure her into the water.
“Monyét claims the Kancil family far outnumbers the Buaya family!”
“Impossible!” cried Buaya, his eyes looking even beadier. “The Buaya family has always outnumbered every family in the jungle.”
“Monyét says there are more of us than you!” Kancil switched her short tail while keeping a wary eye on Buaya.
“‘Tis a lie!” Buaya’s tail slapped the water in disgust.
“Ask Monyét!”
Buaya’s eyes searched the tree branches overhanging the Ciliwong, but Monyét was nowhere to be seen.
“Why don’t you call all your family members together and I’ll call mine. In an hour we’ll meet again and count them and get this over with once and for all!” Kancil shouted.
Kancil had to make her preposterous proposal twice because Buaya never quite trusted her. But Kancil’s eyes looked so big and anxious and sincere that Buaya dove into the river and within half an hour was back with sisters, brothers, uncles, aunts, cousins, nephews, nieces, grandparents, and other distant relatives.
When Buaya saw only Kancil on the riverbank, his tail slapped the water. “Where’s your family?” he shouted.
“On the other side. I sent Monyét to tell them about our argument, and they’ll be waiting to be counted. In the meantime let’s start counting the Buaya family.” Kancil continued smoothly, “You line up side by side in rows across the river and I’ll count you. When I’m finished, you shall count my family.”
The crocodiles lined up side by side, feet touching, and Kancil jumped from back to back, counting, “1, 2, 3, …” until she reached 207. Then she jumped onto the shore. “Thank you friends!” she shouted, making a curtsy by bending one slender hoof under her tiny body, “for making a bridge. I was in desperate need to get across!”
All the crocodiles’ tails churned the muddy river into a bandjir that overflowed the banks for miles. But Kancil ran ahead of the spreading flood till she was safe with her grandmother.

Photographs courtesy of Sherry LaBoon
A troop of Latter-day Saint Boy Scouts from Georgia, USA, were on their way to a high-adventure campout when they came across a family in need of some extra muscle. A mother, father, and their five kids had been out on a hike when the mom had fallen and broken her leg only five minutes before the Scouts showed up.
The family was a mile and a half away from their car. They were also outside cell phone range. The only solution was to carry the mother back to the car. The Scouts immediately put their own plans on hold to help the family. One of the Scouts had a cot in his car, so two Scouts made the three-mile round-trip run to bring the cot back to the injured mother. The troop members took turns carrying the injured woman over rough terrain for an hour and a half.
The young men don’t believe it was merely chance that they showed up at the right place at the right time. “I know we were supposed to be there,” says Alex J., one of those involved in the rescue. “God put us in that place at that time so we could help her.”