Gospel Story Finder

David Brooks, in an editorial titled “The Moral Bucket List,” developed the concept that there are “two sets of virtues, the résumé virtues and the eulogy virtues. The résumé virtues are the skills you bring to the marketplace. The eulogy virtues are the ones that are talked about at your funeral.”7 Brooks correctly concluded that the eulogy virtues are much more important. This hit home for me personally because I had an experience when I was in my mid-20s that had a profound impact on me. It involved the funerals of two good men that took place only a few days apart. The account is true, but I have changed the names and have purposely been vague about a few of the facts.

I was 25 years old, had graduated from Stanford Law School, and had just started employment with a law firm. I spent my workday world with highly educated people who had amassed significant material possessions. They were kind and on the whole gracious and attractive people.

The Church members I associated with were much more diverse. Most of them had little material wealth. They were wonderful people, and most had meaning in their lives. It was at this juncture that two older, retired men I had known for many years passed away. Their funerals were held only a few days apart, and I traveled to both funerals. I have decided to call one of the men Rich and the other man Faithful. Those two funerals are cemented in my mind because they clarified the significance of the choices all people have before them, especially the young. They also demonstrate the complexity of the distinction between the résumé virtues and the eulogy virtues.

Both Rich and Faithful served missions as young men. By all accounts, they were both dedicated missionaries. After they attended college, their lives began to diverge. Rich married a beautiful woman who over time became less active in the Church. Faithful married an equally beautiful woman who was completely active in the Church. More than any other factor, this decision framed the remaining decisions of their lives. In my experience, when couples remain true and faithful to the Savior and the eternal significance of the family, the eulogy virtues are almost always preserved.

I will now share more about Rich. He had wonderful people skills and cared a great deal about people. He began employment with a major U.S. corporation and ultimately became president of that company. He had a large income and lived in a large, beautiful home set on spacious grounds. That is why I have decided to call him Rich. It would be fair to say that his career choices were not just good or better but were the best.

His family and Church choices, however, were not so good. He was a good man and did not engage in personal choices that were in and of themselves evil, but his family choices and influence on his children focused almost exclusively on education and employment, essentially the résumé virtues that are so valued in the marketplace. His sons also embarked on excellent careers. They did not, however, remain active in the Church, and they married young women who were not members. I am not aware of all the facts about his sons, but in each case these marriages ended in divorce.

Rich and his wife also became less active. They were primarily involved in high-profile social and community activities. He always considered himself LDS and was proud of his mission, but he did not attend church. He would, from time to time, contribute to Church building projects and assist LDS members in their careers. Furthermore, he was an influence for honesty, integrity, and goodwill in all the positions he held.

His funeral was held at a nondenominational chapel at the cemetery. Many top executives and dignitaries attended the funeral, including the governor of the state where he lived. Except for his children, grandchildren, and me, everyone attending was over the age of 50. It was, on the whole, a somber funeral. Basic principles of the plan of happiness were not taught, and little was said of Jesus Christ. Rich’s life was based almost exclusively on résumé virtues.

Faithful’s employment decisions were far less successful. His initial effort at a small independent business was thwarted when the business burned and he lost everything. He subsequently created a small business but could barely make his required payments. He had a small but adequate home. He enjoyed his work and his interaction with people. His career was good and certainly satisfactory but not distinguished or what might be called best. It was not a résumé-virtues career.

His family and Church choices, on the other hand, were absolutely the best. He and his wife were completely active in the Church. He served as called, often as a teacher, attended the temple frequently, and was a faithful priesthood holder. He had wonderful relationships, especially with his large family and his many grandchildren. They were all well educated, but his main emphasis to them was on living a Christlike life. In his retirement, he and his wife served a mission together. Though he faced trials, including the death of a son in World War II, he achieved satisfaction and joy throughout his life because of the purpose and meaning provided by his family and the gospel of Jesus Christ.

His funeral in the ward meetinghouse was large and joyful. People of all ages attended, including large numbers of grandchildren and young people he had served. The plan of happiness was taught, and the Savior was at the center of the service. It was an exemplary Latter-day Saint funeral. The talks were about his character, kindness, concern for others, and faith in and love of the Lord Jesus Christ.

I have indicated that these two funerals came at a defining time for me. I had served a mission, and I loved the Church. I was just starting my career and was becoming impressed with those having material and occupational success. I realized that the choices I was making would define my happiness in this life and determine the legacy I would leave. I also realized the eternal significance of the choices that were before me. It was clear to me that choices have eternal significance. What was most important to me about the lives I just described is that I realized that the most significant choices can be made by everyone, regardless of their talents, abilities, opportunities, or economic circumstances. I realized that for me, my future children, and everyone I would have the opportunity to influence, putting the Savior, my family, and the Church first was essential. Doing so would result in the good life.

When I was growing up, we lived in a tan-colored house, lost among the evergreen trees so abundant in the Pacific Northwest. Isolated about halfway up the hill, it was impossible to drive to. We could park at the bottom and climb the stairs, or drive around and park on the concrete platform above the house and climb down. We generally chose to climb down.
When we first moved in, there was only a pathway dug into the side of the hill between the house and the platform. My grandpa carved steps in the dirt to make getting up and down easier.
From the platform to the first step on the path was nearly level, perfect for my two sisters and me to run and slide. We could usually stop just before we reached the top step.
One day I didn’t get stopped in time and found myself going over the edge. Instead of falling, I kept my feet under me and my momentum made me hit about every third step. I felt like I was flying. A fall meant tumbling into the side of the house, or worse, going into the treacherous blackberry bushes that lined the path.
The human mind is truly a wonder, and mine was racing faster than my feet. I began to yell for my mother while in a split second I planned what I could do about my situation. I thought that if only Mother would come and open the door, I could make a safe landing on the couch. Hearing my yells, Mom appeared at the bottom of the path with Dad and Grandpa.
“Open the door and get out of my way,” I yelled with what breath I had left. They just stood there with puzzled expressions while I came faster and faster, arms and legs pumping to keep my balance.
Just then Dad reached out and caught me. As easy as that. I hadn’t thought of that solution. The danger over, my fear gave way to tears.
“What’s wrong, baby?” Mom asked.
“Oh, Mom, I was sliding and couldn’t stop. Why didn’t you get out of my way and open the door?” I stamped over to the door to show them what I’d planned to do. In shock, I saw that Mom had moved the couch. There would have been nothing to stop my headlong flight except a hard wall. My own hastily made plans would have failed me.
I’m grown up now and still my own plans are often faulty. Now I call out to my Heavenly Father in prayer. How often I’ve been glad to have a Father to catch me and keep me from harm.

I joined the Church at age 15, and four years later I submitted my missionary application. At the interview with my stake president, he complimented me for deciding to serve the Lord as a full-time missionary. Then that inspired leader said something that made a profound impression on me: “Brother, from now on, strange things will happen in your life to try to get you to change your mind about your decision to serve the Lord.”
While waiting for my mission call, I was working as a trainee at Xerox. This work made it possible for me to obtain some of the things that I would need for the mission field and to help my mother with expenses at home. Things were going very well.
Unfortunately, “strange things” did begin to happen. First, my mother was assaulted and almost died from her injuries, but a kind Heavenly Father miraculously spared her life.
At that time, my mother, two younger sisters, and I were living in a rented house. We lived off my income and a small benefit that my mother received because of my father’s death years before.
Some people, including Church members, would ask, “Are you going to have the courage to leave your mother like this and go on a mission?” Hearing this question over and over began to cause doubts in my heart.
One day my stake president called and told me that my mission call had arrived and asked me to come to his office that evening so he could give me the much-awaited envelope from Church headquarters. I was both nervous and happy at the news.
On the same day, my manager at work asked to talk to me before lunch. When I entered his office, I was greeted in a friendly manner, and we talked for a few minutes about my training and what I had learned at the company. Then, that powerful man in the organization said something that was the dream of most of the people in the city: “You have done a good job here as a trainee, and we want to hire you and keep you on the team. What do you think?”
This was one of the most difficult decisions of my life. The seconds felt like eternity. It seemed that I could hear people asking me if I was going to abandon my mother without my financial support and go to the mission field.
Nevertheless, I remembered the things I had learned from the scriptures and my Church leaders, and in a very sacred way, I knew with an unshakable certainty that God wanted me to serve as a full-time missionary of His Church. I knew that He would take care of my family, that I could trust Him, and that everything would be fine.
I explained the situation to my manager, and his reply still echoes in my mind: “I thought that you were such a level-headed young man, and here you are throwing away the opportunity of your life.”
I thanked him from the bottom of my heart for his offer, and 28 days later I reported to the missionary training center in São Paulo, Brazil.
During my mission, the Lord provided for my family’s needs through Church friends and in miraculous ways. My mother’s health was restored and new job opportunities arose for my sisters and her.
“Strange things” really do happen when we decide to serve the Lord. Yet I would humbly add my testimony to the testimonies of thousands of others who have embarked in the service of God that missionary service has profoundly affected my life.

“Oh no, not again,” I thought, as I saw the familiar face walking toward me in the hallway of my college dorm. “What this time?”
Angela [names have been changed] had accosted me in the hallway before, and each time I talked to her she left my stomach tied up in knots. I had been investigating The Church of Jesus Christ of Latter-day Saints for a month, and Angela had taken it upon herself to prove that I was making a big mistake.
Angela invited me to her dorm room for a talk, and I accepted warily, knowing from past experience that she would not leave me alone until I’d heard what she had to say.
“How are you feeling about the Mormons at this point?” she asked me, as I sat on her bed, folding my arms defensively.
“Fine. Actually I think what they believe is quite beautiful. I haven’t decided if I believe it yet …”
“Beautiful?” Angela choked on the word, her face turning red. “I’m sorry, but I can’t let you go on. Not after what I’ve found out about the Mormon religion.”
She handed me a pamphlet filled with lies and twisted truths about the Church. “Read this,” she confided, “and you’ll never want to talk to those missionaries again.”
I read it and the other things well-meaning people gave me to try to show me “the truth” about the Church. I always ended up feeling confused and sick to my stomach. How could I ever know what was right? The missionaries seemed so peaceful about what they believed. Yet Angela was convinced they were wrong. How could I find my own testimony of what was true? And why did there seem to be silence from the heavens when I prayed about my questions?
I believed the missionaries instead of the clever words of those who opposed the Church. Then I acted upon that belief. I was baptized into The Church of Jesus Christ of Latter-day Saints. When I rose up out of the waters of baptism, a warm feeling of peace enveloped me. I knew the Holy Ghost was telling me that what I was doing was good. I had found the truth. Even though I faced much opposition from my parents and friends, I was able to stand strong because of the testimony I had received from obeying the commandments of God.

My first-grade teacher at Beaumont Elementary School in Knoxville, Tennessee, was Miss Ready. At the beginning of the school year, she asked me to sit beside and help a blind boy named Josh. At first, I was a little nervous because I had never been around anyone with a disability before. I tried to remember how kind and loving Jesus was to all people. By the end of the year, Josh and I had become best friends.
Josh lives with his grandmother and rarely gets to go anywhere, so I invited him to the zoo. We had a lot of fun feeding the animals and stuff. I also took Josh swimming in the pool where my mom works in the summer. He’d never been to a pool before. In the spring, I invited Josh to go with us to sing for a senior citizens center. It was our Primary’s Easter service project. Josh made lots of new friends. We sang for the seniors, and then we went back to the church and had an Easter egg hunt and played games.
One of my mom’s favorite memories is of when she brought cupcakes to share with my class on my birthday. Josh was with his special education teacher in another classroom down the hall and around the corner. Miss Ready asked me to go get him. I was so excited that I told Josh, “Let’s run!” With Josh holding my arm, we ran for all we were worth. When we got to the classroom, we were out of breath, and Josh said, “That was so much fun! Can we do it again?” I realized then that Josh never gets to run.
Josh’s teacher came huffing and puffing into the room, her eyes big and round from fright. She calmed down when she saw that Josh was OK and that I had been careful and hadn’t bumped him into anything as we ran.
During a field trip toward the end of our first-grade year, Miss Ready separated Josh and me and put me into another group. She told my mom that she hadn’t realized until then how isolated I had been, taking care of Josh all year and that she felt bad about it. But both Mom and I feel that it was a very rewarding year.
I have gone on to second grade now. Josh stayed back in first grade. I miss him a lot, but every couple of days or so we talk on the phone. I’m going to invite him back to church with me and pray that his grandma will let him come. I know that Heavenly Father loves Josh, and I pray that he will find someone else in his class to care for him with love and kindness. In the meantime, I’ll find someone in my second-grade class who needs a friend, because I’m trying to be like Jesus.

I attended the general Young Women broadcast in 2005 with my three sisters and our mom. Our family is from the Chicago area, and it was the first time we had been inside the Conference Center. I was amazed at how many young women were there together. I was used to watching the broadcast in a dark stake center with a few other young women and leaders.
This time, participating in the meeting, it felt different. When we sang the closing hymn, “As Zion’s Youth in Latter Days” (Hymns, no. 256), I was overwhelmed by the sheer number of young women singing with me. These were young women who had committed to make right choices, hold the same high standards, and continue through life in faith.
The words of the second verse especially struck me. “The truths and values we embrace / Are mocked on ev’ry hand.” Immediately I thought of my high school experience. I saw peers, coaches, and teachers snickering, giggling, and even laughing and making fun of the way I live my life, specifically the choices I made to attend early morning seminary, to behave and dress in a modest way, and not to play soccer on Sundays.
Sometimes I felt like there was no light at the end of the tunnel, as if that stage of my life would continue indefinitely. But I realize Heavenly Father gave me those experiences because He loves me, and that is enough. He knows what is best for me, and though I look back on my high school years with very few fond memories, I know it was when I built my own testimony. I learned to pray about anything and everything and to trust in my Savior. I decided for myself that the Lord and His Church are worth anything I have to sacrifice in order to stand up and be counted as a disciple of Christ.

When I was in sixth grade, my family moved. One of my new friends was not a member of the Church.
One Sunday, my friend called me. He wanted me to come bowling with him and his parents that afternoon. I had only been bowling once before, and I had really liked it. Bowling again would be really fun, especially with my new friend. I immediately went to ask my mom.
“Well,” she said, “it’s Sunday, so I don’t think you should go. But you can make your own decision.”
I was shocked! I thought that she would say no. Instead the choice was all mine. So I chose to go bowling with my friend.
Pretty soon my friend, his parents, and I were at the bowling alley. I did really well! My friend and I had fun. But the whole time, there was a sinking feeling in my stomach. I knew in my heart that my mom was right. I had learned at church and at home that making Sunday a holy day was important. Going bowling with my friend wasn’t the best Sunday activity.
That day, I learned an important lesson. It is good to have fun and be with friends! But choosing to make Sunday special is more important.

Perhaps a personal experience will help to illustrate the point. When I was a young resident physician at Boston Children’s Hospital, I worked long hours and traveled between the hospital and our home in Watertown, Massachusetts, mostly by bicycle since my wife and young family needed our car. One evening I was riding home after a long period in the hospital, feeling tired and hungry and at least a bit discouraged. I knew I needed to give my wife and four small children not only my time and energy when I got home but also a cheery attitude. I was, frankly, finding it hard to just keep pedaling.
My route would take me past a fried chicken shop, and I felt like I would be a lot less hungry and tired if I could pause for a piece of chicken on my way home. I knew they were running a sale on thighs or drumsticks for 29 cents each, but when I checked my wallet, all I had was one nickel. As I rode along, I told the Lord my situation and asked if, in His mercy, He could let me find a quarter on the side of the road. I told Him that I didn’t need this as a sign but that I would be really grateful if He felt to grant me this kind blessing.
I began watching the ground more intently but saw nothing. Trying to maintain a faith-filled but submissive attitude as I rode, I approached the store. Then, almost exactly across the street from the chicken place, I saw a quarter on the ground. With gratitude and relief, I picked it up, bought the chicken, savored every morsel, and rode happily home.
In His mercy, the God of heaven, the Creator and Ruler of all things everywhere, had heard a prayer about a very minor thing. One might well ask why He would concern Himself with something so small. I am led to believe that our Heavenly Father loves us so much that the things that are important to us become important to Him, just because He loves us. How much more would He want to help us with the big things that we ask which are right? (see 3 Nephi 18:20).

In Funchal, Portugal, there lived a lady named Asencao Frango. A nun for twenty years, she was a Mother Superior at a home for poor children and orphans. When her church decided to close the children’s home, she maintained it herself for four years, using an inheritance she had received from her deceased parents, until the children there either were adopted or were raised and on their own.
Hearing of a new religion, she became curious and attended her first meeting of our Church with a friend. It was held on the dirt floor of a member’s garage, but the spirit of the meeting impressed her. The elders began teaching her the discussions and challenged her to be baptized. She declined, saying that she had already been baptized. The elders persisted, saying, “If this book [the Book of Mormon] is the true word of God, then Joseph Smith is a true prophet and The Church of Jesus Christ of Latter-day Saints is true. If so, you need to be baptized into God’s true church by those who have the authority to baptize.”
Asencao Frango read the Book of Mormon and gained a strong testimony of its divinity and requested baptism. Just one year later she obtained her temple recommend and entered the Swiss Temple to make sacred covenants with her Heavenly Father.

My family used to live in a large city on the east coast of the United States. While we lived there, I had the opportunity to perform in the Nutcracker Ballet. It was exciting, magical, and a dream come true, since I have taken dance lessons from the age of three.
In hopes of recreating the magic, I auditioned again for the Nutcracker in my new town. One week later, the new director of the ballet company called our home to offer me a part in the first act. However, because of a new company policy, rehearsals would take place every Sunday for the next three months.
My mom explained to the director that this would be a conflict with our religion, but she would present the choice to me and let me make the decision whether I would dance or not. The director then gave this charge: “Abby needs to choose what is most important to her.”
This was a hard choice for me as I looked at the pros and cons of accepting this part. I loved ballet with a passion, but I also knew what was right. I had learned a long time ago that the Savior taught what is right and what is wrong, and that it is left up to me to choose the good part. So I declined the invitation to dance in that year’s Nutcracker.
The next day was our Children’s Sacrament Meeting Presentation. The theme was “Choose the Right.” The main scripture our leaders chose to use was “Choose you this day whom ye will serve; … but as for me and my house, we will serve the Lord” (Josh. 24:15). My mom and dad sat in the congregation, watching me while I sang with the Primary chorus these words: “Choose the right in all labors you’re pursuing; Let God and Heaven be your goal” (Hymns, no. 239).

Ben rested his arm on the suitcase next to him in the car. Mom and Dad were driving him to Grandpa’s house. Ben was going to stay with his grandpa for one whole week. No brothers, no baby sister—just Ben and Grandpa.
Ben had talked to Grandpa about their week together. Grandpa said it was Ben’s week and they could do all of Ben’s favorite things. Ben looked out the window. Did he remember to pack everything? He had packed his lucky fishing hat, his sunglasses, and his favorite books.
“Now, remember,” Mom said from the front seat, “Grandpa isn’t a member of our church. He’s a good person and a good grandpa. But some things at his house will seem different to you.”
“Like what?” Ben knew his grandpa didn’t go to church. But he hadn’t thought about how that would be different.
“You might have to remind him that you don’t drink iced tea,” Dad said.
“OK,” Ben said.
“You won’t be able to go to church on Sunday, but you can keep the Sabbath day holy in other ways,” Mom said.
“I will,” Ben said.
When they arrived at Grandpa’s house, Grandpa was waiting for them on the porch. Ben was the first one out of the car. “Grandpa!”
“How’s my favorite seven-year-old?” Grandpa gave Ben a big hug. “Are you ready for your very own special week? You get to choose what we do together.”
“Can we go fishing?” Ben asked. “I brought my lucky fishing hat.”
“Sure we can,” Grandpa said.
“And can we go to the zoo?” Ben asked. “I brought my sunglasses.”
“Sure we can,” Grandpa said.
“And can we read together?” Ben asked. “I brought my favorite books.”
“Sure we can,” Grandpa said. “And I think we need a shopping trip so you can pick out a toy at the store.”
“Wow,” Ben said. “This is going to be a great week!”
On Friday, Grandpa and Ben went fishing.
On Saturday, Grandpa and Ben went to the zoo.
The next day, Grandpa made pancakes for breakfast. “Today is our shopping day,” Grandpa said.
“Yippee!” Ben exclaimed. “What kind of toy should I get?”
Then Ben remembered—it was Sunday. How could he explain to Grandpa about not shopping on Sunday?
After breakfast Ben said a prayer in his room. He asked Heavenly Father to help him explain to Grandpa about keeping the Sabbath day holy.
After the prayer Ben sat on his bed. Grandpa called to Ben, “Just let me put on my shoes, and we’ll be off.”
Ben took a deep breath and stood up. He found Grandpa tying his shoes.
“Grandpa, thank you for taking me fishing and to the zoo. But I think today we should take a rest.”
“What do you mean?” Grandpa asked. “I promised to take you shopping.”
“I know, but do you think we could go another day?”
“Are you OK? Are you sick?”
“No, Grandpa,” Ben said. “Today is Sunday. At my house we don’t go shopping on Sunday.”
Grandpa didn’t say anything.
“Can we stay home today?” Ben asked. “We can take a walk. We can read books.”
Grandpa smiled at Ben. “Sure we can,” he said. “It’s your very own week, so you get to choose.”
Ben gave Grandpa a big hug. “I knew this would be a great week,” Ben said.

On February 29, 1828, a baby girl was born in Petersham, Massachusetts. She was the seventh child of David and Diadama Woodward. Named Emmeline, the child soon showed a talent for writing and a desire to learn, so her parents enrolled her in grammar school. Even after Emmeline’s father died, her mother made sure that Emmeline attended school. Later Diadama remarried, and the family moved to nearby New Salem. This move benefited Emmeline greatly. There her mother was able to raise the money needed for tuition to send Emmeline to a good private school, the New Salem Academy.
While Emmeline was away at school, an elder from The Church of Jesus Christ of Latter-day Saints came to New Salem and converted several people. Among them were Emmeline’s mother, her two younger sisters, and a half brother. When Emmeline returned home from school, her mother encouraged her to join the Church too. Despite the objections of Emmeline’s friends and her older brothers and sisters, she was baptized in the Old Morse Creek on March 1, 1842.
After finishing school, Emmeline began teaching in Orange, Massachusetts, for $1.50 a week. However, her teaching career was soon cut short. Fearing that her daughter, standing alone, might not be able to withstand the persecutions against the Church, Diadama arranged a quick marriage in July 1843 between Emmeline and James Harris, a son of the local branch president. The youngsters were both fifteen years old at the time.
In April 1844 Emmeline left Massachusetts with her husband and his family for Nauvoo, Illinois. Upon their arrival in Nauvoo, Emmeline had the privilege of meeting and shaking the hand of the Prophet Joseph Smith, who was cruelly martyred just a few months later.
Times were hard for the Saints, and James’s parents wanted to leave the Church. They entreated their son and his pregnant wife to join them, but the young couple refused. Emmeline and James’s child, a son, was born in September 1844, but he died several weeks later. After losing their child, James left to find work and never returned.
Grieving and alone at the age of sixteen, Emmeline decided to remain in Nauvoo and teach school. She became acquainted with Bishop Newel Whitney, and on February 14, 1845, they were married. In 1848, Emmeline traveled with Newel and his family to Salt Lake City, Utah. Within two weeks of their arrival in the Valley, Emmeline gave birth to a girl.
After living in Salt Lake Valley for two years, Newel died. Once again Emmeline was left alone, and again she turned to teaching. She taught sixty-five children in a log house without desks, blackboard, or books.
Emmeline’s teaching career ended in October 1852 when she married Daniel H. Wells, a prominent Church leader, who later served as a counselor to Brigham Young for twenty years. Daniel and Emmeline had three daughters, and Emmeline was a devoted wife and mother. Secure in her marriage, Emmeline was able to use many of her talents, especially her writing. She wrote letters and poems to friends and relatives. Writing had become for her a “solace in times of trouble and sorrow, something to turn to for relief, and in a way a pasttime.”
Emmeline’s talent for writing soon led her to contribute to the Woman’s Exponent. Later she became its assistant editor and then editor in 1877. She served as an editor for almost forty years. This nationally recognized publication was the second woman’s magazine to be created in the United States and the first one in the West.
While editor of the Woman’s Exponent, Emmeline felt that its major purpose was to educate women about all subjects and to encourage them to be active in public affairs, particularly politics. Women were encouraged to write their thoughts down and to submit them to the magazine.
Through her work Emmeline became known to the national leaders of the suffrage movement. In Utah she was elected vice president of the Women’s Suffrage Association. Emmeline became a personal friend of Susan B. Anthony and corresponded with her regularly. She attended several conventions in Washington, D.C., and met several presidents of the United States, never passing up an opportunity to speak out for women’s right to vote. In an interview with the associated press in Washington, D.C., she said, “For one, I am proud of Utah’s record in dealing with her female citizens. I look forward with eager hope to the day when woman suffrage shall become universal.”
President Brigham Young also knew the power of the written word and the importance of women in the Church. In September 1876 he met with Emmeline in his office and said to her: “I want to give you a mission, and it is to save grain. … I want the sisters to save the grain and I want. … you to begin by writing the strongest editorial that you can possibly write upon this subject.”
In 1876 Emmeline’s first editorial encouraging all women to save wheat appeared in the Woman’s Exponent. A central grain committee was established with Emmeline as chairman. Money was raised to buy wheat, fields were gleaned, and wheat was saved. Children helped the sisters too. During the first year of the program over 10,000 bushels of grain were saved! In subsequent years the wheat was given to the poor as well as to people in southern Utah who suffered from a drought. Flour was sent to San Francisco after the earthquake and fire in 1906, and a year later China received help from the Church during a famine. During World War I, the Relief Society sold more than one hundred thousand bushels of wheat to the United States government.
Emmeline wrote several songs, including “Our Mountain Home So Dear.” In 1896 she published a book of her poems entitled Musings and Memories. She also wrote for the Deseret News, Juvenile Instructor, Millennial Star, and national newspapers and magazines. Emmeline founded two literary societies in Utah.
No matter what Emmeline was doing in her life she always felt that she was serving the Church. At the age of eighty-two Emmeline was called to be the fifth general president of the Relief Society. She served faithfully in that capacity for eleven years. In 1921, three weeks after her release as president, Emmeline died. For the first time in Utah, flags were flown at half-staff to honor a woman—Emmeline B. Wells.

I think of when I was a young man, before I was even ordained a deacon, I went to one of our ward meetings in the little country town where I was raised, and two missionaries reported their missions down in the Southern States. In those days they traveled without purse or scrip, and they had to sleep out many nights when they couldn’t get entertainment. I don’t know whether they said anything unusual that night or not; but if they didn’t, the Lord did something unusual for me, because when I left that meeting, I felt like I could have walked to any mission field in the world, if I just had a call. And I went home, went into my little bedroom, and got down on my knees, and asked the Lord to help me to live worthy so that when I was old enough I could go on a mission. And when the train finally left the station here in Salt Lake and I was headed for the little land of Holland, the last thing I said to my loved ones was, “This is the happiest day of my life.”

Driving to the Los Angeles Airport with a busy radio executive, I learned that he and his wife, though born in the Church, had never participated. Their social life of parties and weekends for fun and escape dominated their lives.
After eight years of marriage and three children, they were becoming concerned about their lives but did nothing about it.
Different sets of home teachers came and went. A new home teacher—a true shepherd—came into their lives, and after a time this new home teacher committed this man to go to Church once. Brother Adamson said he would not give up smoking and drinking. He had made a firm resolve not to live the Word of Wisdom, and if he was not welcome in Church because of it, that was fine. The home teacher said, “You are welcome, and I will pick you up.”
The first Sunday Brother Adamson attended Church he waited for someone to move away from him because of the strong tobacco odor, but that didn’t happen. “They will ask me to pray or work in the Church,” he thought. That didn’t happen either.
The home teacher did not phone on Sunday mornings to give him a chance to make an excuse and back out but drove to his home and would say, “Are you ready?” This home teacher picked him up every Sunday for over a year.
The Adamsons began reading A Marvelous Work and a Wonder and found that the Church consisted of much more than just the Word of Wisdom, which he had heard so much about all his life (and because he didn’t live the Word of Wisdom, felt the Church had nothing to offer him).
This couple soon learned it is a Church of love, not a Church of fear. They learned of the mission of the Savior and of our Heavenly Father and of repentance. They became so proud of the Church they had been born into that the Word of Wisdom no longer was an important issue. He didn’t go through the pangs of quitting. It just happened. There were so many other principles of the gospel that now were so important in their lives.
He said, “I found myself working on our new chapel and then one day quietly telling the bishop, ‘I’m ready, now. You can call on me to pray.’”

The following week I found myself thinking again and again about what had happened. Everytime I recited the poem to myself I felt renewed strength and happiness. The things I had read about God were more than just words. He really did know each individual on the earth and cared about everyone of us. This experience made my scripture reading alive and meaningful. I knew it would have an effect on the church meetings I attended. It had even more of an effect, however, than I had anticipated.
Sunday arrived, and I sat in our branch sacrament room. The meeting started, and all joined in singing the opening hymn. I carefully followed the words as we sang a piece I had never heard or sung before. It was a strong and pretty melody. Finishing the second verse, the conductor cut us off and gave us the upbeat for the third verse. I started in with the rest of the congregation but suddenly stopped singing. My heart beat faster as I read the words. I looked away from the hymnbook and silently repeated the verse to myself: “Fear not, I am with thee; oh, be not dismayed …”
Tears welled up in my eyes as I felt God speaking to me once again. Not only was his message poetic, but musical as well—a song of the spirit. I joined in with the rest, praising our Heavenly Father with this meaningful hymn. I knew I would never sing it again without being reminded of God’s concern for me.

William Clayton was the official camp historian. To help direct those who would follow, he and others kept careful records of the camp’s travel. In order to calculate the distance traveled each day, he tied a piece of red flannel to a wagon-wheel spoke and walked beside the wagon, counting the times the wheel turned. This was a tiresome task, and he proposed the idea for a mile counter. Orson Pratt suggested a design for the machine, and William Clayton and Appleton Harmon constructed it. This device, called an odometer, counted 10 miles, then started over. This made William’s job much easier.

I always knew God cared about us, but I never realized how much He cares. It took a long day in Mexico for me to even begin to fathom how intricate His designs are.
My family rose on a Saturday morning, so early that the San Diego, California, sky had only just begun to turn the soft gray of predawn June. We packed into the car, all eight of us squashing into every available seatbelt of our van.
Our group—a collection of stake leaders, high councilors, and their families—met up at the church, forming a caravan of nine cars. President Heap had included Project Mercy in the stake calendars with good reason. An isolated Tijuana community needed volunteers to help build houses for their families, and who among us couldn’t spare a single Saturday?
The 20-mile (32-km) drive from San Diego to Mexico passed quickly. In the streets of Tijuana, my first impression was that no one cared about these neighborhoods. Surely, no one looked very hard at them, if they even admitted to seeing them at all.
We reached our destination on the outskirts of Tijuana soon after the sun began rising to greet us. All around we saw clusters of families. Their clothes were worn. Many had no shoes. Dogs trotted through the grounds, unclaimed and uncared for. Each family was delighted at our arrival: today they might have a home.
Our supplies were simple, our directions simpler still. Laborers had poured concrete foundations a month ago. Planks of plywood lay neatly stacked to one side of the road. Build four walls; add a roof; paint the finished handiwork of last week’s volunteers. And so we did, bursting into activity. The men immediately pulled on gloves and strapped on tool belts. The women handed out paintbrushes, mixing bright, fresh colors into large paint buckets.
The sun broke over us glaringly. Each and every one of us broke into a hard sweat before the second hour was up, but at the end of the day we left two families with freshly painted houses, and one with a new home altogether. It was still unpainted, but I could see that it didn’t matter to the father. He looked past the rough surfaces to the stable walls.
This last family transformed my day’s labor into joy. President Heap asked to say a blessing over their new home, and they allowed it. We all clustered into its one common room, the father standing beside President Heap. Brother Woods, still fluent from a Spanish-speaking mission, offered words I couldn’t understand, but which rolled through the house and left peace in their wake. The family bowed their heads with us in gratitude. The father cried.
After the prayer, we gathered into the cars and reversed down a narrow lane, into a wide, flat area before we could turn and pull onto the road’s shoulder. My family, last in the caravan, took the most time in this procedure, our van being the largest car in the group. I reflected back on all I had seen, now mindful of the stability of my own life. I had full access to the “necessities.” These families gained them in gradual, lurching steps, always according to the schedules of helpful strangers.
The day left us tired and satisfied, but with one regret: no one had thought to bring a Book of Mormon.
With all the men and women who had come, I wondered how we could have forgotten this single item. Finally our van was turned around, rolling into place on the road. No others from our group left. A hand pointed out an open window, over the tracts of desert.
Hiking across the road, 30 feet behind us, were two missionaries.
President Heap stepped out of his car and waved the missionaries over. They spoke for a few brief minutes, before President Heap pointed them on, smiling, toward the home we had left only minutes ago.
Even though none of us had thought to bring a Book of Mormon for that family, Someone else had thought to provide one.
I recalled my first impression of this place and realized how wrong I had been. Someone had seen this neglected community. Someone had cared.
When we had forgotten, He had remembered.

I was a little curious when my mission president announced we were going to have a white Christmas. In Chile, December is the hottest time of year. President Wilcox explained that some families of missionaries in our mission had donated enough money that every missionary companionship could give a set of white temple clothes to a worthy, but needy, member for Christmas.
My companion and I immediately thought of the same person. This brother came from a tough background. He had made some big changes to be able to be baptized and later receive his own endowment. He remained faithful and active even when most of his family had not.
The day we visited him and entered his humble home we could feel hopelessness and despair. A recent death in the family, along with the usual economic problems that filled their lives, had left the home void of the Christmas spirit. We had brought the temple clothes with us but didn’t want to give them to him in front of the rest of his family. I silently prayed for a chance to give him our gift in private. Almost instantly the family began to disperse, leaving us alone.
I said, “Hermano, we have a special gift for you.”
He said, “Elders, you are kind, but I do not need charity.”
I explained how some families of missionaries had donated funds so that we could give him his own set of temple clothing. My companion held out the package. The brother didn’t say a word. His breathing became a little louder, and tears began to fall from his eyes.
After a while he lifted his head and said, “How can anyone tell me the Church is not true? I’ve been saving a little money for quite a while so I could buy my own temple clothes. When I finally had enough, my cousin told me he was going to the temple, and he is even poorer than I am. I decided he needed temple clothing more than I did, so I recently gave him a set. Now here are you two missionaries giving me the very gift I just sacrificed to give to my cousin. How can anyone tell me the Church is not true?”
He stood and gave my companion and me heartfelt hugs. What an amazing feeling. I think we floated home that evening. We also floated off our seats the following Sunday when this brother came to church with five of his inactive family members.
December 25 was a hot summer day in Chile, but we had a white Christmas I will never forget.
Treagan White served in the Chile Santiago East Mission; he is a member of the Dillingham Alaska Branch, Anchorage Alaska Bush District.

The last remaining snow patches had melted from White Oak Ridge, and balmy south winds promised warmer weather. At the bottom of the slope called Rock Run, a stream filled to capacity with melted snow made sweet music as it became a waterfall and splashed against the rocks below. Overhead a vulture made effortless circles in the blue sky. In the distance the drumming of a ruffed grouse could be heard. Spring had come to Rock Run.
In his snug den beneath an overhanging boulder, Ursus, the black bear, slowly awakened. Rising to his feet, he remained motionless for several moments, blinking at the bright sunlight that entered the cave. The great bear had lost weight during his winter sleep, but he was still in very good condition.
The bear left his den and strolled toward Rock Run. Stopping at the water’s edge, he drank deeply of the cold liquid. After crossing the stream, Ursus ambled toward a nearby marsh where some tender green shoots of grass and skunk cabbage had already pushed through the soft moist earth. He ate the young sprouts and several skunk cabbages. Food, however, would be scarce for Ursus during the early spring days, and he would have to rely on his body fat as a source of sustenance until warmer weather produced food in abundance.
By early July Ursus became strangely restless; it was mating season for his kind. One evening he and his mate were hunting grubs in a meadow. A challenging growl broke the solitude, and Ursus looked up from his feeding to face an aggressive male. He returned the threat with a roar and charged, hitting the interloper with the full force of his five hundred pounds. The stranger gave ground but recovered quickly. The battle raged on, and the roaring and bellowing could be heard the length of the valley. Ursus’s superior fighting skill gave him an edge over his foe. Finding an opening, he bit deeply into his opponent’s shoulder. The stranger, now wounded, turned and fled. Then Ursus and the female continued their stroll. Mating season soon passed, and Ursus and his companion went their separate ways. She would give birth to his cubs during midwinter.
One day while searching for food on White Oak Ridge, Ursus stopped short when a breeze brought the scent of honey to his nostrils. His black nose quivered with excitement. He followed the scent to a large tree. Several feet above the ground was an opening in the tree trunk.
With his powerful claws, Ursus enlarged the hole until he was able to reach the sweet substance inside. The angry bees swarmed around the bear, but his thick fur protected him from the stings. Gorging himself with honey, bee grubs, and bees, he fed until most of the honey was gone. Then, with the bee tree and its contents in ruins, the black bear ambled away. The surviving bees angrily continued to attack him as he walked away, and long after Ursus disappeared, bees still buzzed around their destroyed home.
Summer passed and October arrived. The forest was aglow with the brilliant colors of hardwood trees. As the month advanced, songbirds left the ridge, and squirrels and chipmunks gathered large amounts of food to store in their favorite hiding places. Ursus, too, felt the urgency of the season, and he fed heavily, for he needed a thick layer of fat to supply his body for the lean winter months ahead.
By November the trees had lost their colorful leaves and stood bare against the sky; the forest had an empty, lifeless look.
One crisp morning Ursus discovered a stump containing ants. With his huge forepaws he tore the wood apart. His pink tongue lapped up the milling insects with deadly accuracy.
That day at twilight Ursus stood at the edge of an apple orchard in Big Valley. He knew the place well from previous visits. The bear tested the air, which brought no hint of danger to him. Quietly he entered the orchard and climbed a fruit-ladened tree. Advancing on one of the larger limbs, he ate the fruit. When all the apples within his reach were eaten, Ursus shook the limb violently, and the remaining apples plummeted to the ground. The bear then climbed down from the tree and devoured the fallen fruit.
December came. High on Hunter’s Mountain Ursus found a huge tree partially upended by a windstorm. In the roomlike opening beneath its large roots he would spend the winter. In preparation for his sleep, Ursus gathered leaves and sticks and lined the den’s floor.
Outside the shelter, angry gray storm clouds approached. Snow mixed with sleet made slight noises as it fell on the leaves. The storm raged throughout the night. Daybreak was cloudless and radiant. A deep snow covered Hunter’s Mountain. Beneath this winter blanket Ursus slept.

Mara buttoned her skirt and looked in the mirror. It felt funny to wear church clothes on a Saturday, but this was a special Saturday. It was general conference!
“Are you excited for the women’s session?” Mak (Mom) asked. She brushed Mara’s hair with quick, gentle strokes. “I want you to try to listen as much as you can.”
“Yes! I hope they tell pioneer stories!” Mara liked those best.
“Maybe they will,” Mak said. “Did you know your dad is a pioneer?”
Mara was confused. Her dad had never pulled a handcart.
“How is he a pioneer?” she asked.
Mak nodded toward the window, toward the river. “He was fishing there when he met the missionaries. He was the first one in his family to get baptized,” Mak said. “That makes him a pioneer! Now let’s go find your grandmother.”
Yiay (Grandma) was waiting for them in the front room. Mara’s family and her grandparents all lived together. Yiay helped take care of Mara after school while her parents worked. Now Yiay stood by the moped, the big motorized scooter that carried them around the city.
“The Church has only been in Cambodia for 25 years,” Mak told Mara as she opened the door and pushed the moped onto the street. “So we’re all pioneers. Even you!”
“How am I a pioneer?” Mara wondered as she got on the moped. Mak drove the moped, with Yiay in back and Mara in the middle. Mara held on tight as they zigged down the crowded street.
As they passed a café, the smell of tea wafted over them. Almost everyone here drank tea. But Mara didn’t. She followed the Word of Wisdom. Mara grinned. That’s one way she was a pioneer!
As the moped turned a corner, Mara saw a wat, a Buddhist temple. The red pointed roof rose above the other buildings. Monks with shaved heads and orange robes sat studying in the courtyard.
Mara knew that most people in Cambodia were Buddhist. They didn’t believe in Jesus Christ. But Mara did. “That’s another way I’m a pioneer,” thought Mara. And today she would get to listen to the prophet!
As the moped turned into the church parking lot, Mara saw lots of women arriving. Some had walked or ridden mopeds. Others arrived in tuk tuks, small carriages pulled by a motorbike. Many of the women wore dresses or plain skirts, like Mara did. And some wore sampots, beautiful long skirts made of colorful patterned fabrics.
Mara, Mak, and Yiay sat down in the chapel with the other women. Conference had actually happened a whole week ago in Salt Lake City, Utah, USA. But now the people in Cambodia would be able to watch the broadcast in Khmer. Mara spoke both English and Khmer at home, and she also learned French in school. But many Cambodians just spoke Khmer.
The first speaker didn’t tell any stories about pioneers. But then the second speaker told a story about walking up a steep dirt path on her way home from school. It was called the “boys’ trail,” and sometimes she would take off her shoes and walk barefoot. She wanted to do hard things so she could be like a pioneer! Mara smiled as she thought about all the ways she was a pioneer.
The last speaker was the prophet. He stood tall. Mara listened extra closely. “I invite you to read the Book of Mormon between now and the end of the year,” he said. “The heavens will open for you. The Lord will bless you.”
Mara knew it wouldn’t be easy to read the whole Book of Mormon. She looked at the women around her. All of them had chosen to follow Jesus Christ. All of them had come tonight to listen to the prophet. She would follow the prophet, just as they did. She would be a pioneer!