Gospel Story Finder

As a boy of 14, Spencer Kimball heard a sermon in which the speaker asked who in the congregation had read the entire Bible. Only a few raised their hands. Not being one of those few, Spencer keenly felt the need to read the sacred book from cover to cover, which he began doing that very night by the light of a coal-oil lamp. In about a year he completed his goal of reading all of the Bible, an accomplishment that contributed to his lifelong love of scripture study.7

I’d lost my cell phone. No matter how hard I searched my room, I couldn’t find it. I knew this phone was of no worth in the grand scheme of things, but it was still important to me. I decided, “Why should I keep looking? I’ll never find it,” when all of a sudden I felt the need to pray.
I knelt down and prayed for help. When I opened my eyes, I was staring at a certain spot in between my bookcase and my bed. It was covered by my blanket, so I moved it. I looked under the bed, and there was my cell phone! I was so relieved.
I suddenly remembered all of the Friend magazine stories I’d read about children thanking their Heavenly Father for helping. So that’s what I did. I thanked Heavenly Father for helping me find my cell phone, an earthly item that could have been replaced.

I wondered, as I read that story so filled with pathos, what had brought him to this sorry state. I discovered it, in the Journal of Discourses, in a talk given to the Saints in this same bowery the year before by George A. Smith. I think, if you’ll bear with me for a minute or two, it is worth the telling to illustrate to all of us the need to be careful in dealing with small matters which can lead to great consequences.
According to the account given by George A. Smith, while the Saints were in Far West, Missouri, “the wife of Thomas B. Marsh, who was then President of the Twelve Apostles, and Sister Harris concluded they would exchange milk, in order to make a little larger cheese than they otherwise could. To be sure to have justice done, it was agreed that they should not save the strippings (to themselves), but that the milk and strippings should all go together.”
Now for you who have never been around a cow, I should say that the strippings came at the end of the milking and were richer in cream.
“Mrs. Harris, it appeared, was faithful to the agreement and carried to Mrs. Marsh the milk and strippings, but Mrs. Marsh, wishing to make some extra good cheese, saved a pint of strippings from each cow and sent Mrs. Harris the milk without the strippings.”
A quarrel arose, and the matter was referred to the home teachers. They found Mrs. Marsh guilty of failure to keep her agreement. She and her husband were upset and, “an appeal was taken from the teacher to the bishop, and a regular Church trial was had.” President Marsh did not consider that the bishop had done him and his lady justice for they (that is, the bishop’s court) decided that the strippings were wrongfully saved, and that the woman had violated her covenant.
“Marsh immediately took an appeal to the High Council, who investigated the question with much patience, and,” says George A. Smith, “I assure you they were a grave body. Marsh being extremely anxious to maintain the character of his wife, … made a desperate defence, but the High Council finally confirmed the bishop’s decision.
“Marsh, not being satisfied, took an appeal to the First Presidency of the Church, and Joseph and his Counselors had to sit upon the case, and they approved the decision of the High Council.
“This little affair,” Brother Smith continues, “… kicked up a considerable breeze, and Thomas B. Marsh then declared that he would sustain the character of his wife even if he had to go to hell for it.
“The then President of the Twelve Apostles, the man who should have been the first to do justice and cause reparation to be made for wrong, committed by any member of the family, took that position, and what next? He went before a magistrate and swore that the ‘Mormons’ were hostile towards the state of Missouri.
“That affidavit brought from the government of Missouri an exterminating order, which drove some 15,000 Saints from their homes and habitations, and some thousands perished through suffering the exposure consequent on this state of affairs.” (Journal of Discourses, 3:283–84.) Such is George A. Smith’s account.
What a very small and trivial thing—a little cream over which two women quarreled. But it led to, or at least was a factor in, Governor Boggs’ cruel exterminating order which drove the Saints from the state of Missouri, with all of the terrible suffering and consequent death that followed. The man who should have settled this little quarrel, but who, rather, pursued it, troubling the officers of the Church, right up to the Presidency, literally went through hell for it. He lost his standing in the Church. He lost his testimony of the gospel. For nineteen years he walked in poverty and darkness and bitterness, experiencing illness, and loneliness. He grew old before his time. Finally, like the prodigal son in the parable of the Savior (see Luke 15:11–32), he recognized his foolishness and painfully made his way to this valley, and asked Brigham Young to forgive him and permit his rebaptism into the Church. He had been the first President of the Council of the Twelve, loved, respected, and honored in the days of Kirtland, and the early days of Far West. Now he asked only that he might be ordained a deacon and become a doorkeeper in the house of the Lord.

When Elder Brook P. Hales was eight or nine, he was in a fast and testimony meeting where his father was presiding as bishop. His father invited the congregation to bear testimonies, and nearly everyone present bore testimony. “It was perhaps the first time I felt the Spirit bearing witness to me of the truthfulness of the gospel,” Elder Hales recalls.
He has felt that witness many times since, particularly while serving as secretary to the First Presidency since 2008. When President Thomas S. Monson was sustained as prophet and President of the Church, and again when President Russell M. Nelson was sustained, he witnessed “the mantle of prophet fall on each of these men, and I knew without a doubt that they had been chosen and called to be the President of the Church for their particular time.”
Elder Hales was called as a General Authority Seventy on May 17, 2018, and sustained on October 6, 2018. He will continue as secretary to the First Presidency.

George Albert Smith loved his mother very much, and he had an experience as a boy that taught him the importance of faith and prayer. One day while his mother was cleaning in the kitchen, she bumped the kitchen cupboard and sent it crashing down on top of her. Hearing the noise, he came running to help her. He found her unconscious on the floor underneath the cupboard and prayed to Heavenly Father with all his might that He would save her life. In return, young George Albert promised to devote his life to God’s work. His mother did recover, and he never forgot his promise to the Lord.

Certainly President Spencer W. Kimball was not ambitious to be President of the Church, but when the call came, unexpected as it may have been, he was ready. He never slipped off his shoes while the game was still on—not ever.
Let me cite just one example of that preparation which started many years ago, when President Kimball was the age of many of you. When he was 14 years old, a Church leader visited a conference of the stake over which his father presided and told the congregation that they should read the scriptures.
President Kimball, in recalling that experience, said: “I recognized that I had never read the Bible, [so] that very night at the conclusion of that very sermon I walked to my home a block away and climbed up in my little attic room in the top of the house and lighted a little coal-oil lamp that was on the little table, and I read the first chapters of Genesis. A year later I closed the Bible, having read every chapter in that big and glorious book. … It was formidable, but I knew if others did it that I could do it.
“I found,” said President Kimball, “that there were certain parts that were hard for a 14-year-old boy to understand. There were some pages that were not especially interesting to me, but when I had read the 66 books and the 1,189 chapters and 1,519 pages, I had a glowing satisfaction that I had made a goal and that I had achieved it.
“Now I am not telling you this story to boast,” President Kimball concluded, “I am merely using this as an example to say that if I could do it by coal-oil light, you can do it by electric light. I have always been glad I read the Bible from cover to cover” (Ensign, May 1974, 88). In this and a thousand other ways, young Spencer Woolley Kimball silently and efficiently prepared, never dreaming of what lay ahead.

“Sister Olsen, we bless you with patience.” Those weren’t the words I wanted to hear. I had been praying all day to have enough faith to be healed. In the blessing, I was promised that I’d eventually get better, but I was assured that it would take time.
I sighed as the elders finished giving me a blessing. I had only three months left on my mission, and I wanted to be out with the people—not sick in bed. I wanted to accept the Lord’s will, but I honestly didn’t understand why He would make me wait.
It took me several days to come to terms with my situation. I had resigned myself to the fact that I wasn’t going to get better right away, but in the meantime I was miserable—until one day I turned to the scriptures. Eventually, I found the peace I needed in James 1. Joseph Smith found his answer in verse 5—mine was in verses 2–4:
“My brethren, count it all joy when ye fall into divers temptations [the Joseph Smith Translation changes “divers temptations” to “many afflictions”];
“Knowing this, that the trying of your faith worketh patience.
“But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.”
As I read those verses, I can’t say that I was suddenly able to “count it all joy” that I was sick, but I did learn some things that helped me feel less miserable about my situation.
The fact that I hadn’t been immediately healed didn’t mean that I didn’t have faith, and it didn’t mean the Lord didn’t care about my situation—quite the opposite, actually. The Lord cared enough to test my faith by not healing me right away so that I could develop patience.
I realized that the Lord wanted me to develop patience because it’s a vital characteristic. Patience refines us. Patience helps us become more like the Savior. I did have important responsibilities as a full-time missionary, but I realized that when it comes to serving the Lord, He cares just as much about the instrument as He does the task at hand. The Lord was teaching me patience so that I could be a better and more effective missionary in those final months of my mission.
My promised blessing of healing did eventually come, but my lesson in patience didn’t end there. Many blessings in our lives—marriage, employment, children, physical or emotional health, answers to prayers—don’t come right when we expect them to. When you experience delayed answers to prayers, and you likely have or will, commit to patience by trusting in the Lord and His timing. It will bless your life.

I have two very close friends, and I love them both for different reasons, because they represent two different parts of myself. I have found myself trying to get them together, but you can’t force two people to like each other. So I have made the decision and chose not to choose between them. Finally, one of them took the step and broke the ice. Now they are on better terms, and things are a lot easier because the tension is gone.
Hang in there, and don’t be two-faced about it. Be honest with both of them.
Mindy Smith, 15Soda Springs, Idaho

When these five deacons heard how President Russell M. Nelson climbs stairs two at a time1, they decided to start jogging stairs at their school’s bleachers. Can you figure out how many stair flights each deacon could do that first Saturday morning?
Clues:
Jian did six more flights of stairs than Mason.
Garret did two more flights than Jian.
Mason did half as many flights as Hector.
No two friends did the same number of flights.
# of Flights of Stairs
2
4
6
8
10
Garret
Hector
Jian
Mason
Sam
Garret, 10; Hector, 4; Jian, 8; Mason, 2; Sam, 6

As we talked about it and as I looked at that beautiful little baby, I thought of last summer. Ruby and I were up in Idaho for a short visit, and we met some people from Mountain Home, Idaho, the Goodrich family. Sister Goodrich had come to see us and had brought her daughter Chelsea with her. In part of the conversation that we were having, Sister Goodrich said Chelsea had memorized the proclamation on the family.

To Chelsea, who is now 15 years old, I said, “Chelsea, is that right?”

She said, “Yes.”

I said, “How long did it take you to do that?”

She said, “When we were young my mother started a program in our house to help us memorize. We would memorize scripture passages and sacrament meeting songs and other types of things that would be helpful to us. So we learned how to memorize, and it became easier for us.”

I said, “Then you can give it all?”

She said, “Yes, I can give it all.”

I said, “You learned that when you were 12 years old; you’re now 15. Pretty soon you’ll start dating. Tell me about it. What has it done for you?”

Chelsea said, “As I think of the statements in that proclamation, and as I understand more of our responsibility as a family and our responsibility for the way we live and the way we should conduct our lives, the proclamation becomes a new guideline for me. As I associate with other people and when I start dating, I can think of those phrases and those sentences in the proclamation on the family. It will give me a yardstick which will help guide me. It will give me the strength that I need.”

How we rejoiced when the Sydney Australia Temple was dedicated almost six years later in September 1984. We drove 1100 km to attend the temple dedication. From then on, faithful Saints from Melbourne and Brisbane regularly took weekend bus trips (12 hours each way) to the Sydney temple—leaving after work on Friday, spending Saturday in the temple and that night journeying home to arrive in time for Church on Sunday.

Lohran sought to learn God’s will through fasting and prayer. That very week, he noticed the recently delivered issue of the New Era magazine in his home, and he began thumbing through it. He was attracted to the article “Ice Dreams,” about ice skater Chris Obzansky, who interrupted a promising skating career to serve a mission at age 19, losing the opportunity to compete in the 2006 Winter Olympics.
One passage in particular caught Lohran’s attention: as Chris was in sacrament meeting listening to his Young Men president talk about his own mission call, the Spirit told Chris, “You need to serve a mission when you’re 19, or you’re going to have a tough life.” Chris said, “The message was so clear I actually turned around to see if someone was there. The feeling came back 10 times stronger, and I knew I had to go on a mission.”
Lohran smiles. “When I read that, I felt it had been written for me. Age 19 is the age prescribed by the Lord. I realized that was the answer I needed, and it was like an enormous weight was taken off my back.” The time for Lohran to serve a mission was now. He talked to his bishop, made the necessary preparations, and never looked back. “It was not even difficult to make the decision of leaving football behind,” he says, “for I knew it was the right time to do it.”
Lohran served in his country’s capital, in the Brazil Brasília Mission. He was known as “Elder Happy” because of his contagious enthusiasm. “I am exceptionally happy serving people, sharing with them what I know is true,” he says. “It is so gratifying to see people change their lives after learning the gospel.”
Like all missionaries, though, he experienced his share of hardships. “Obviously, missionary life is not all fun,” he says. “There are difficulties, moments of weakness and loneliness, but all that is next to nothing compared to the treasures of a mission. These are years I’ll never forget, that I’ll always have in my mind and, more important, my heart.”
A few months ago he finished serving a successful mission. Now that he’s home, he has joined a football team in Rio de Janiero and believes more chances to continue his football career will come his way. With faith he says, “I am now waiting for the opportunities to come, opportunities that our Heavenly Father will bless me to enjoy.”

I have seen that promise fulfilled in my own life and in the lives of others. A friend of mine served as a mission president. He told me that at the end of every day while he was serving, he could barely make it upstairs to bed at night wondering if he would have the strength to face another day. Then in the morning, he would find his strength and his courage restored. You have seen it in the lives of aged prophets who seemed to be renewed each time they stood to testify of the Lord Jesus Christ and the restored gospel. That is a promise for those who go forward in faith in their priesthood service.

One week, I chose Luke 1:37 for my lock screen: “For with God nothing shall be impossible.” I chose it because I had been stressed out about school for several weeks, and I wanted to keep in mind that we can do anything if we have hope and faith. That week, I was doing a math packet for class that was very hard. I started to feel really discouraged. I wanted to give up, and I almost did—until I saw that scripture on my phone: “For with God nothing shall be impossible.” I knew that I could do my math because it was not impossible. I just needed to believe in myself and in God. I said a prayer to help me focus and give me hope. I felt that God was with me, and I was able to focus and get it done.

As we’ve tried to implement our plan, we are learning that inviting the influence of the Holy Ghost into our family discussions will take practice and time. But we refuse to get discouraged or give up. Just the other night, our 10-year-old daughter, prompted by a verse from the Book of Mormon we were reading as a family, asked in sweet sincerity, “How do you learn by the Holy Ghost?” I smiled. I knew we were getting somewhere!

When I was a child in Scotland, I was also looking for hope. We were a poor, little family—my mother and four children, of which I was the oldest. After my parents’ divorce when I was five, there came a stepfather who was not a good man. We hadn’t experienced much love at home. My mother cleaned houses to make ends meet. Life was tough.
When I was 10, I went to a gospel mission hall. The teacher was without question a disciple of Jesus Christ. One Sunday he taught us about Zaccheus. The Savior visited Zaccheus at home, and Zaccheus became a changed man. He said that he gave away half of his goods to the poor and that if he had wronged any man, he gave back four times as much as he had taken. Jesus said salvation had come to the house of Zaccheus, “for the Son of Man has come to seek and to save that which was lost” (Luke 19:10). Although I was young, I found myself wondering if salvation could come to my home. Did Jesus know me? If I was lost, could He find me?
Then when I was 12, Latter-day Saint missionaries started visiting us. Whenever they were in our home, we felt a sense of peace and sheer goodness. Those were unusual feelings for us at that time. I wanted those feelings in my life all of the time, not just when the elders were with us.
I started to believe that salvation could come to our home. The missionaries helped me understand that Heavenly Father knows each of us individually. They explained that He is so anxious to bless us that He sent His Son to save us. I felt that the Savior had found us. I embraced the gospel with gratitude and was baptized a month before my 13th birthday. I received the Aaronic Priesthood and started to pass the sacrament, which seemed like a great honor, knowing that the first sacrament was blessed and passed by Jesus Himself.
I felt as though our family expanded to include the entire ward. We were immediately given opportunities to serve, and it was a wonderful feeling. Through my early Church life I gained hope. There were better days ahead. It was possible to feel a sense of belonging. We were important to Heavenly Father.
Our life didn’t suddenly change. We still had difficulties—of course we did. My mother married another bad man, an alcoholic, so there were still hard days and harsh times. But I now had an entirely different sense about the future. The gospel allowed me to rise above my challenges and feel abiding peace.
I couldn’t do anything about the family circumstances of my youth—alcoholism, poverty, and divorce. But when I was 15, I made a major decision: “I will change the future—for myself and for the children I will someday have. My unhappy family history will not be passed on.” I felt the Holy Ghost prompting me to build a good life.
As young people, we go through all kinds of situations. Mine were quite dramatic and might not apply to everyone. But there will be something that affects each person deeply. Bad things can happen to good people. You may feel a quiet desperation, or you may feel that your life looks bleak.
The good news is that you get to shape your future. Whoever you are, wherever you are, whatever your condition may be, you can have a happy and fulfilled life if you stay close to the gospel and place your faith in Jesus Christ. In Gethsemane He experienced total agony—mental, spiritual, physical, and emotional—all of that piled on top of Him. I can’t describe it because it is indescribable, but He did it. And because of what He endured, He understands when we’re suffering, anxious, hurt, afraid, sick, injured, or abused. He understands everything. He will help you.
In many dark midnight hours, during my teenage years and also later in life, there have been times when I have felt as though I were weeping at the Savior’s feet, pleading for a blessing. Figuratively I have felt Him leaning down, picking me up, putting His arms around me, and blessing me with love. And this I know: as His disciple you are entitled to His help and He will turn everything to your good. That is the hope of the gospel.

It all started one summer night when I was talking with my best friend, Terry.
Terry was a little older, so he would be going on his mission sooner than I. He was talking about his mission, when it suddenly dawned on me, Hey, that’s going to be my situation real quick.
I had always been active in the Church. I’d always toed the line and been very obedient. But still the thought hit me like a thunderbolt: You think you’re so good, but where are you with your testimony?
What was I going to do? I realized I needed to read the Book of Mormon. But I was the type that liked to have it quiet, and I was the oldest of six children. We were pretty rowdy in a small house and a small yard. There was no secluded grove in our neighborhood. My first consideration was to find a spot where I could get away by myself.
A few years before, my dad had bought a used limousine because we had a big family and it had an extra row of seats. The car had been out of commission for a while and was parked in back of our house under our old basketball standard. Inside that car was the only place I could think of to go where I could have some quiet and solitude while I read the Book of Mormon uninterrupted.
I don’t remember exactly what part I was reading when this good feeling came over me. I was overcome with emotion, with tears running down my cheeks. This was unusual for me. I couldn’t imagine crying over something I read in a book. I felt this overwhelming peace and reassurance, knowing that I was receiving communication from Heavenly Father. I had no doubts. I knew that the Book of Mormon was the word of God. And I knew I was ready to go on my mission.

For all of my life, I have heard about how important it is for us to attend the temple. I remember singing songs in Primary like “I Love To See the Temple” and “Families Can Be Together Forever,” which reminded me of how sacred the temple is and that we have to be worthy to be able to enter. I had been taught that it was the place where our Heavenly Father dwells and that it was so important to make it into those hallowed walls.
My parents had been within those very walls, though they weren’t able to frequent them as often as they would like to. They first went to the temple together a year after they were married. It was difficult because even though they knew they couldn’t afford to go, they knew they couldn’t afford not to either. It was always emphasized in our home to go to the temple as soon as we could and to make temple marriage our goal. My parents also showed me how important and sacred their covenants were. They taught me that they received many blessings from keeping their covenants, and because of their example, I decided that was something that I wanted too. Throughout the years, I kept reminding myself to “always keep the temple within my sights,”1 even though the nearest temple was far away.
Here in Barbados, we aren’t privileged to have a temple so close that we can walk or even take the bus. In order for us to get to a temple, we have to travel many miles away from home by plane. I think that’s why so many members treasure their visits to the temple.
The opportunity finally came for me to go the temple for the very first time, but for some reason, I felt incredibly anxious. The first thought that flooded my mind was that even though I was trying my best, it wasn’t good enough; I wasn’t worthy enough. This worried me tremendously. I was indeed trying my best, so why did I feel so deflated about going to the temple?
I decided that for a decision as big as this one, I needed to seek the answer from my Heavenly Father. Did He want me to go, or was I really not good enough?
The next two weeks were filled with mornings turning into nights on my knees and continual fasting. I tried my best to keep the Spirit near, and though many nights I got off my knees from fervent prayers still a bit unsure, I was sure that Heavenly Father would answer. I just needed to be patient.
The next Sunday as I sat in fast and testimony meeting, the Spirit was really strong. I had my eyes closed as the sacrament was being passed, and that’s when I got my answer. It felt like Heavenly Father was saying to me, “Zariah, if it is of Me, how could it be wrong?”
When I felt those words, tears came to my eyes and I just felt this overwhelming feeling of joy. I knew that Heavenly Father had heard every prayer I had uttered. He knew just how inadequate I felt, but He also reminded me that the Savior, through His Atonement, can help us work toward becoming better every single day. All feelings of inadequacy dissipated within that small moment.
When I reached home that afternoon, I shared my answer with my family, that I needed to go to the Lord’s house to make those special, sacred covenants that we need for eternal life.
As I had the interviews with both the branch and mission presidents, I felt even better about my choice. On both occasions, Heavenly Father kept reassuring me that I had made the right decision, that I was worthy, that I was good enough.
That feeling followed me all the way to the temple grounds. When I first set foot inside those sacred halls, it felt like Heavenly Father wrapped His arms around me and said, “Welcome home.” It was probably one of the most amazing feelings and one that I will never forget.

Sometimes the least likely prospects turn out to be the most receptive. Sherilyn Oakey and some friends were feeling crestfallen one day because a friend had just refused a gift subscription. “Well, I’ll take it,” a voice behind them said. They looked and then they had to look again. The voice belonged to one of the most anti-Mormon students in the whole school. She hasn’t shown much interest in the Church yet, but she now reads and enjoys the New Era.

While I was serving my first mission to Mexico and Central America, my companion and I received a very interesting final assignment from our mission president. He asked us to leave the mission home and go down to a town in Southern Mexico, where some months before missionaries had been withdrawn due to religious and political persecution. Their lives had been threatened by mobs. A few converts had been baptized, but a real organization of the Church had not been established. As a result, these new members had been left alone, and for months the mission president heard little about how things were going.

We were given a list of names and asked by the mission president to go there, find the people, see how they were doing, and, if possible, locate a place where we could quietly conduct a sacrament meeting. For all those months, they had not had the privilege we take so much for granted of partaking of the sacrament each week.

We arrived early in the morning and immediately searched for the address of the first name on the list. We located her address and passed through a door in a high adobe wall that surrounded a crowded cluster of tiny huts around a central area.

It seemed that everyone there was watching us. Back in the corner was a little grass-thatched hut. The sister we were looking for came to the door, saw us, and easily recognized by our dress that we were missionaries. With tears in her eyes, she rushed to us and greeted us with a hug. We identified ourselves and told her why we were there.

After this brief greeting, she went back into her hut and brought out a clay jar into which she put her hand and withdrew some money she had been saving for months. Even though she had been alone without any Church organization, she had been saving her tithing with faith and hope that someday her tithing would be taken to the appropriate place.

She obviously had many unmet needs; yet, she was handing us money. My first impression was not to accept it and to encourage her to spend it wherever she might need it. Then I realized that it was not my right to do so because she was obeying a commandment. She had gained a testimony that tithing is a divine commandment and was willing to live that principle—even when she was alone.

We need the courage to live up to our standards, especially when there is no one around to check up on us. Then, regardless of where we are, away from home for the first time, in college, in a social setting where there are all kinds of temptations, or any place else—we can stand up for that which we know is true and live consistently with our ideals.