Gospel Story Finder

I was born with Duchenne muscular dystrophy. That means my muscles will get weaker as I get older. My wheelchair comes in handy when I play soccer. I play goalie, and my chair helps me block the ball.
Even though I know that one day I won’t be able to walk anymore, I know Heavenly Father will help me have courage. And I know that because of Jesus Christ, when I am resurrected my body will be perfect and I will be able to run and move again.

I was born in the village of Waipahu, Hawaii. My father worked on the pineapple plantation there. My parents were from Okinawa, Japan, and I was brought up in a Buddhist environment. But even though I had never gone to a Christian church, I was always drawn to Christmas. I thought it was a wonderful season, and Christmas drew me to Christianity.
When I was still very young, my family moved to Honolulu. I lost both my parents at a young age. My mother died when I was eighteen months old. Later, in my teens, my father died.
My first contact with the Church came when I was fifteen years old and living with my older brother. One Sunday evening I was listening to my portable radio when I heard the beautiful strains of a choir singing the chorus from Tannhäuser, by Richard Wagner. It was a song I had learned in my junior high school choir, but the quality of this performance was vastly different. I wondered what choir could be singing it. When I heard that it was the Mormon Tabernacle Choir, the word Mormon stuck in my head. I later learned that the announcer for that radio broadcast was Elder Richard L. Evans of the Quorum of the Twelve Apostles.
During the summer, I did odd jobs to earn money. That summer I was working as a service station attendant. A man who worked there was a member of the Church, and he invited me to attend MIA (Mutual). At first I hesitated, but he was persistent, and I finally gave in. The warmth and friendliness of the members and missionaries impressed me, but again the music influenced me most. Their hymns sounded different from any I had ever heard.
When I first started reading the Book of Mormon, it seemed strange to me. The only name in the book that was familiar to me was the name of one of Nephi’s brothers—Sam! But there was a force that drew me to the Book of Mormon. I felt that if I were to become a member of the Church, my life would become much more meaningful.
When I told my older brother that I would like to be baptized, he said, “That would be fine. But if you become a member, you must be a lifetime member. You must commit yourself and be loyal.” I was baptized when I was sixteen.
After high school, I was in the military, and I had the opportunity to have an interview with Elder Harold B. Lee, who was then an Apostle and who later became President of the Church. It was a very precious time for me. For an hour he counseled me to go on a mission, to go to the House of the Lord, and to sustain the leaders of the Church. This same advice applies to every member of the Church.
I never forgot Elder Lee’s advice. I came to Salt Lake City, Utah, on furlough and went to the Salt Lake Temple. After I left the military and went to college, I saved money for a mission. During my mission, I was able to open the Okinawa area, where my father was from, for missionary work. Later, serving as president of the Tokyo Temple, I had the wonderful blessing of seeing many of the Japanese Saints receive their temple endowments. Seeing the joy in the faces of those being sealed was a great blessing.
Boys and girls, prepare yourselves to go to the house of the Lord. Going to the temple will be the greatest thing you can accomplish in your mortal life. In the temple, you can feel the Lord’s presence and know that He is there. You can kneel at the altar and make sacred covenants. The Lord will always keep His part of these covenants. When you keep your part of them, you will receive the greatest gifts, eternal life and exaltation.
You can begin now to prepare yourself spiritually, mentally, and physically by keeping the commandments, by being clean in mind and body, and by being faithful and loyal to our Heavenly Father. If you will do these things, you will be led toward the sacred covenants of the temple. Then you will have peace and be happy, no matter what trials and tribulations you meet.
You can also learn to search your family history so that your ancestors can have the same temple blessings. We will meet them some day and know them as our relatives. All the people of the world will some day have the same privilege. The Lord has many wonderful blessings awaiting us if we just take advantage of them.

A young sister reported her observations of the first Christmas in the Great Salt Lake Valley as follows:
“I remember our first Christmas in the valley. We all worked as usual. The men gathered sagebrush and some even plowed for though it had snowed, the ground was still soft, and the plows were used nearly the entire day. Christmas came on Saturday. We celebrated the day on the Sabbath, when we all gathered around the flag pole in the center of the fort, and there held meeting. And it was a great meeting. We sang praise to God, we all joined in the opening prayer, and the speaking that day has always been remembered. There were words of thanksgiving and cheer. Not an unkind word was uttered. The people were hopeful, and buoyant because of their faith in the great work that they were undertaking. After the meeting, we all shook hands with each other. Some wept with joy, the children played in the enclosure, and around the sagebrush fire that night, we gathered and sang:
‘Come, come, ye Saints,
No toil nor labor fear,
But with joy, wend your way.’
(Hymns, No. 13.)
“That day we had boiled rabbit and a little bread for our dinner. Father had shot some rabbits, and it was feast that we had. All had enough to eat. In the sense of perfect peace and good will, I never had a happier Christmas in all my life.”

Brother Lowell also arranged for the team to travel to Australia and to the Church College of New Zealand and to play several exhibition games en route. To help fund that project, the polo players swam 7,000 laps in a hotel pool, with people pledging money for each lap completed. During the tour they stayed part of the time with LDS families and were impressed by their friendly attitude, high standards, and enthusiasm for life. “They made us feel at home,” Guy Baker, one of Cal’s teammates, said. The team gained enough recognition with its 13–1–1 record during the tour to receive tentative invitations to Japan and Cuba next year.

One summer my father said that he had a big job for me and my brother, Clay, to do. Pointing to a nearby field with a bunch of lambs in it, Dad said that he’d share any money that we made from raising and selling them.
We were excited. There were about 350 lambs, and all we had to do was feed them. However, none of the lambs had mothers. To feed one or two baby lambs is easy, but to feed 350 of them was a real job. We made some long, V-shaped troughs out of boards, then got a tin washtub, ground up some grain, put it into the tub, and added milk to make a thin mash.
When we herded the lambs to the troughs, they just stood there looking at us. We tried pushing their noses down into the milky mash, and we tried wriggling our fingers in the mixture to get them to suck our fingers. Some of them would drink, but most of them ran away.
Many of the lambs were starving to death. The only way that we could be sure they were eating was to pick them up and feed them.
At night the coyotes would sit up on the hill and howl. The next morning we’d see the results of their night’s work, and we’d bury two or three more lambs.
Clay and I soon forgot about becoming rich. All we wanted to do was save our lambs. It really wasn’t too bad until I made a pet of one of the lambs and gave it a name. It was always under my feet, and it knew my voice. I loved that lamb. One morning it didn’t come when I called it. Later that day I found it under the willows by the creek. It was dead. With tears streaming down my face, I picked up my lamb and went to find my father. Looking up at Dad, I said, “Isn’t there someone who can help us feed our lambs?”
After a long moment he said, “Jayne, a long, time ago, Someone Else said almost those same words: ‘Feed my lambs. … Feed my sheep.’” (John 21:15–16.)
Many years later, while pondering Moses 1:39—“For behold, this is my work and my glory—to bring to pass the immortality and eternal life of [all mankind]”—I remembered the summer of the lambs, and I sensed how the Savior must feel with so many lambs to feed, so many souls to save. And I knew in my heart that He needed my help.

“I hope they call me on a mission when I have grown a foot or two …”
Jay was standing and singing to the congregation with the other Primary children. He liked to sing that song because when he was old enough, he wanted to go on a mission.
When the song was over, the children sat down, and it was brother Davis’s turn to speak. “I want to thank the children for their beautiful song,” he said. “It reminds me of the words of one of our prophets who said that each one of us should be a missionary, no matter how old we are.”
Jay didn’t listen to the rest of the talk very well. He was busy thinking about what Brother Davis had just said. If Brother Davis is right, I could be a missionary right now. I won’t have to wait until I’m older. But how can I be a missionary? he wondered.
On the way home from church with his family, Jay was still thinking about being a missionary. “Dad,” he asked, “how can each one of us be a missionary?”
“We can help other people to understand the gospel, and we can be good Latter-day Saints so that perhaps they will want to learn more about our Church,” Dad replied.
“Which people?” Jay wanted to know.
“People who don’t belong to our church.”
“I know lots of people like that. But it will take a long time to tell all of them.”
Dad laughed. “Yes, that would take a long time. Why don’t you choose one person who is special to you and try to help him?”
“Who?”
“Whom do you really care about?”
Jay thought for a moment. “I love you and Mom and my brothers and sisters. And I love Grandpa. He isn’t a member. I’m going to talk to him about the Church.”
Dad was quiet for a moment. Then he said, “Maybe you should, Jay. I’ve tried for a long time to interest him in the Church, but I haven’t had much success. Maybe you can reach him.”
The more Jay thought about telling his grandfather about the gospel, the more excited he became. Since Grandpa was coming to live with them soon, Jay knew he would have many opportunities to talk with him.
The day Mom and Dad went to get Grandpa was exciting. It seemed like forever until Dad drove the car back into the driveway. When he finally did, Jay ran out of the house with his brothers and sisters to hug Grandpa and welcome him. Grandpa seemed glad to see them, but he looked very tired.
“Careful, children. Grandpa isn’t completely well yet,” Mother cautioned. “You can talk to him later, when he’s resting on the couch.”
They all hurried to carry Grandpa’s things to the room prepared for him. There were suitcases and boxes and an old leather-covered trunk. When Jay asked about the trunk, Dad explained that people used to carry their clothes in trunks instead of suitcases but that not many people used trunks anymore.
It was fun having Grandpa living with the family. He couldn’t run and play hide-and-seek anymore, but he could still tell funny stories. And he always listened when anyone had a problem or a secret. Often at night before going to bed, Jay and one or two of the other children would sit on Grandpa’s trunk to listen to his stories. Sometimes they laughed so hard they almost fell off the trunk.
The best times for Jay, however, were when Grandpa took his daily walks. The doctor had said that slow walks would be good for Grandpa’s heart. Since Jay was the oldest and could help support Grandpa, it was his job to walk with him. Jay had Grandpa to himself then, and they talked about all kinds of things.
But there was one thing that Grandpa would not talk about, and that was religion. Jay learned that if he said anything about the Church, Grandpa would quickly change the subject. Each day Jay became a little more discouraged. Boy, what kind of a missionary am I? he thought. I can’t even get someone who loves me to listen to what I have to say. Then a grin started to curl the corners of Jay’s mouth. That’s it! he thought. Grandpa loves me.
The next Sunday when Jay’s Primary teacher asked for a volunteer to give a talk the following week, Jay said that he would do it. He knew just what he wanted to talk about—and whom he wanted to invite!
Jay worked hard on his talk, and he practiced saying it again and again. He was pleased that he had written it himself.
On Saturday when Jay and Grandpa were taking their walk, Jay said, “I’m going to give a talk, and I wrote it myself.”
“That’s fine, Jay,” Grandpa said. “I’m proud of you. When are you going to give it?”
“Tomorrow in church. Would you like to come and hear me?”
Grandpa didn’t answer right away, and for a while Jay thought Grandpa was going to change the subject the way he usually did. Then to his surprise Grandpa answered, “I guess so.”
Jay skipped ahead. He turned around and grinned at Grandpa. “Good. It will make me feel better to know that you’re there.”
When Jay stood up to give his talk on Sunday, he was scared. He looked at the back of the room where his parents sat. With them was Grandpa. He smiled at Grandpa, and Grandpa smiled back.
“I am thankful for many things,” Jay said. “I am thankful for the food I eat and the clothes I wear. I am thankful for my parents and for my grandpa who has come to live with us. I am thankful that I can live with them now, and I am especially thankful that it is possible for me to live with them forever.
“When I was little, the missionaries came to our house and taught us what Heavenly Father wanted us to do. My parents were baptized. Then our family went to Heavenly Father’s house, the temple, and we were promised that we would be together forever if we obeyed His commandments. That is called being sealed. When I grow up, I want to be a missionary so that I can help other families be together forever.”
When Jay went back to his chair, he saw that his parents were smiling at him—but Grandpa was staring at the floor.
After church Grandpa wasn’t there. Dad explained that Grandpa had asked to be taken home right after Jay’s talk. Jay felt a lump in his throat. Grandpa didn’t like my talk, he thought sadly.
When Jay got home, he went to Grandpa’s room. The door was closed, so he knocked.
“Come in,” said Grandpa.
Jay opened the door and stopped in surprise. Grandpa’s usually neat room was a terrible mess, and what was even more amazing was that Grandpa was sitting next to his trunk taking things out of it. Jay had never seen the trunk open before. Now he could see that it had been filled with things that were very old.
“Look,” said Grandpa as he held up a photograph. “This was taken when your father was little. And this is the necklace I gave your grandmother on our twenty-fifth wedding anniversary.”
“Were all these things in the trunk?” asked Jay.
“Yes,” Grandpa answered, “but I haven’t looked at them since I put them here when your grandmother died. It hurt too much to look at them because I thought I would never see her again. I kept the hurt locked up inside of me just like I kept these things locked up in the trunk.”
“Why are you getting them out now?”
“It’s because of your talk, Jay, because of what you said about the promise in the temple. I never let anyone tell me about your church before, but now I think that maybe I ought to learn more about it. I’m sure your grandmother would want me to. Do you think your father would mind asking the missionaries to come and teach me?”
Jay hugged his grandfather. “I don’t think he’d mind at all!”

While Parley never returned to South America, his grandson Rey L. Pratt played a pivotal role in establishing the Church there. He and Rulon S. Wells accompanied Elder Melvin J. Ballard of the Quorum of the Twelve Apostles to Argentina in 1925 to open a mission. A few years earlier, members from Germany had settled in the bustling city of Buenos Aires and started teaching their friends and neighbors.
Within a week of Elder Ballard and his companions’ arrival in the city, they baptized the first converts on the continent. Then, early on Christmas morning, they gathered under a grove of willow trees in a park. At the direction of Heber J. Grant, the President of the Church, and through the apostolic authority he held, Elder Ballard offered a prayer to dedicate South America for the preaching of the gospel.
“I turn the key, unlock and open the door for the preaching of the gospel in all these South American nations,” he prayed, “and rebuke, and command to be stayed, every power that would oppose the preaching of the gospel in these lands.”
Finding more people interested in their message, however, proved difficult. The missionaries spent countless hours contacting people in the streets and handing out thousands of tracts, hoping to attract attention to their meetings.
Having had only limited success, Elder Ballard uttered a remarkable prophecy about the future of the Church in South America shortly before he returned home. To a small handful of Saints he testified that “the work will grow slowly for a time, just as an oak grows slowly from an acorn.” But unlike a sunflower that shoots up in a day, “grows quickly and thus dies,” the gospel would spread gradually. “Thousands will join here,” he pronounced. “The work here is the smallest that it will ever be.” Elder Ballard further predicted that the mission “will be divided into more than one mission and will be one of the strongest in the Church.”
At the time, Elder Ballard’s declaration about the destiny of the Church in South America seemed almost as unbelievable as Joseph Smith’s prophecy uttered decades earlier. Nevertheless, as Elder Ballard prophesied 100 years ago, the Church through the decades has extended across the continent in the Lord’s time.

“Hey, McKeown, you don’t drink, do you?” Andrew asked loudly enough that everyone around us could hear. I was at a school event I had helped organize, and now the evening looked like it was going to be ruined.
Andrew was a key player on the rugby team, always the center of attention, and he’d clearly been drinking. He often boasted of his immorality and made fun of anyone who was different. It seemed that now it was my turn.
“Hey, Andrew,” I said, trying to act cool, but a few people around me were already laughing.
Andrew kept on going: “You don’t smoke. You don’t do drugs. You don’t swear. You don’t have my kind of fun with girls. What do you do?”
I felt like hiding in a corner, but instead I tried to hold my ground. “You know I like to have fun,” I said. “I just like to be able to remember it in the morning.” Some of my friends laughed. “I like to be able to remember and not have to regret it.”
Later, the crowd left, but Andrew stayed. He had calmed down by now. He said quietly, “McKeown, I wish I didn’t drink either. I wish I didn’t do the things I do. But I have no reason not to. I wish I had some reasons not to.” And with that he walked slowly away.
I was shocked. I had no idea he had been watching me. And now it seemed he admired me for standing up for my standards and for having reasons to live right. I have never forgotten that evening.

Illustrations by Shauna Mooney Kawasaki
I don’t like Tiffany, that new girl. Let’s ignore her.
She just wants to have friends. Don’t you?
I don’t interfere where I’m not wanted. Let’s not give her a valentine.
You know the rule—everybody gives everybody a valentine.
Then we’ll all write mean things on her valentines, and that includes you—understand?
I understand that she has feelings too, and I’m not going to do it.
Then you might just get the same treatment as she does.
Hey, Tiffany, want to swing?
Thanks for the nice valentine, Mandy. And for playing with me.
You’re a child of God, and so am I. That makes us sisters, and I like being with you.

Like other Young Women groups around the world, the young women in the Wyoming Ward of the Grand Rapids Michigan Stake recently held their Young Women in Excellence. Each young woman and leader made a “Value Quilt” using the value colors in fabrics of their own choosing. This project began last year in March and was completed in November, so the quilts could be displayed for all to see. The girls learned how to choose fabrics, use a rotary cutter, sew a straight seam, bind and tie a quilt, and, most importantly, work together. The Young Women torch was embroidered or colored in the center of the quilts. Their satisfaction and feeling of having accomplished a major project is obvious from their huge smiles.

In October 1835 he was called to the bedside of his sister-in-law, Mary Bailey Smith, who was confined in childbirth “in a very dangerous situation.” After sending his brother, Don Carlos, for the doctor, Joseph “went out into the field and bowed before the Lord and called upon him in mighty prayer in her behalf.” Whereupon, “the word of the Lord came unto me saying, ‘my servant Frederick [the doctor] shall come and shall have wisdom given him to deal prudently, and my handmaiden shall be delivered of a living child and be spared.’” The doctor did arrive and within a short time the child was safely delivered. “And thus what God had manifested to me was fulfilled every whit.”28

Speaking under the influence of the Holy Ghost and within the limits of his or her responsibility, a person may be inspired to predict what will come to pass in the future. The one who holds the office of the prophet, seer, and revelator prophesies for the Church, as when Joseph Smith prophesied concerning the Civil War (see D&C 87) and foretold that the Saints would become a mighty people in the Rocky Mountains. Prophecy is part of the calling of a patriarch. Each of us is also privileged occasionally to receive prophetic revelation illuminating future events in our lives, like a Church calling we are to receive. To cite another example, after our fifth child was born, my wife and I did not have any more children. After more than 10 years we concluded that our family would not be any larger, which grieved us. Then one day, while my wife was in the temple, the Spirit whispered to her that she would have another child. That prophetic revelation was fulfilled about a year and a half later with the birth of our sixth child, for whom we had waited 13 years.

Percy Peacock and his friends lived in the garden of the finest castle in the land. On sunny days people loved to stand outside the castle gate and watch the peacocks.
Percy and his friends held their heads high and strutted around the garden. Sometimes they spread their tail feathers to make colorful fans of orange, gold, green, and blue.
The people clapped their hands. “How lovely!” they cried. “What beautiful colors!”
“It’s true,” Percy said to his friends. “We peacocks are the finest, most beautiful of all birds. Just to prove that’s true,” he added, “let’s have a contest to show which bird is the finest of all. We are sure to win.”
The other peacocks all agreed that it was a splendid idea.
“Each bird must bring seeds, nuts, and berries for the prize,” said Percy. “I’m tired of eating the same old castle food.”
Percy and his friends practiced their proudest walks. They spread their tail feathers, walked down to the lake, and admired their reflections in the water.
On the day of the contest, birds came from many lands. There were small ones and large ones. Some birds squawked and others sang. There were yellow birds, red birds, blue birds, and birds of many colors.
Percy had never seen so many birds.
“There is still no bird as fine as we are,” he told his friends. “Look how fat that one is.”
“Yes, and those others are so plain,” ridiculed another peacock.
All day birds flew into the garden. Soon prize baskets were full of corn, wheat, rice, and nuts. Others were overflowing with plums, cherries, and berries.
“What a feast!” declared the peacocks.
When the robin came, she asked, “Who is the judge?”
“Oh, dear!” said Percy. “I forgot about that.”
An old owl sat nearby. “I will be the judge,” he offered.
That was fine with Percy. “I have heard that owls are very wise,” he said. To himself Percy muttered, “Owls are drab and brown and not beautiful at all.”
So all the birds flew before the judge. They flapped their wings and sang their best songs. A white swan glided on the silver lake. Parrots flashed their bright wings. Eagles soared high above the oak tree.
Last of all were the peacocks. They walked proudly and turned all around so that the judge could admire their colorful tails.
Percy anxiously clicked his beak as he passed the prize baskets. Then he shouted, “Now announce who the winner is!”
All the birds stood around the owl. The owl looked at Percy. He cleared his throat. “It is true that you peacocks have beautiful tail feathers,” he said. “But you are not modest like the robin or sensible like the sparrow. You don’t have the nightingale’s sweet song or the swan’s fine manners. You are not as fast as the hummingbird or as friendly as the canary.”
“Then who won?” asked the parrot.
“No one and everyone,” the owl said wisely. “Each of you is special. Each can learn from the other.”
For once Percy had nothing to say.
Then all the birds asked one another, “If no one won, who gets the prize?”
“All of us,” said the sparrow. “We will share.”
And that is what they did.

The air was biting cold and damp. The pungent odor of smoke from coal fires stung our nostrils as we breathed. The fog and the darkness of the evening made it difficult to see. It was a typical winter night in England.
I was a new missionary of two months. My companion and I were hurriedly riding our bicycles to a nearby town to meet the lady missionaries. On the telephone the sisters seemed anxious and concerned. A member in their area needed help.
Arriving as quickly as we could after the phone call, we accompanied the sisters to the member’s home. We knocked at the door and a woman answered, inviting us into a very small room with a fireplace at one end. In the dim light I could see the woman’s face. She had puffy cheeks and sad, tired, reddened eyes. Her eyelashes were wet and matted. More tears streaked her face as she gestured toward a small crib near the fireplace. Sobbing, the mother said, “My baby is sick. She can’t breathe and the doctor says she will die.” Bronchitis and pneumonia kill many babies during the harsh British winters.
The mother asked us to administer to the tiny, three-week-old baby. Tenderly she lifted the baby from its crib and held it gently and protectively in her arms. Tears fell from her eyes onto the clean linen in which the baby was wrapped. There was hardly enough room on the tiny head for my two comparatively large hands. As I placed my hands on her soft little head, I could feel the delicate tufts of hair.
It was the first time in my life that I had administered to a sick person. Somehow I managed the correct words. “Sonja Holbert, in the name of Jesus Christ and by the power of the Holy Melchizedek Priesthood …” At that moment I could feel a surge of power within me. It was something unique and unusual. I knew without a doubt that I was acting as an instrument in the hands of Almighty God himself to heal that little baby.
This experience merged into others as the time went by until the memory of it was dimmed. Almost two years later near the end of my mission, I was assigned to work in the town where the mother and the little girl lived. As we tracted down a street, one of our contacts told us that a member of our church lived around the corner. We found the house and knocked at the door. English row houses look much the same, and I was not immediately aware that this was the same house I had visited nearly two years before. The woman invited us in. As we entered the same small room, a pair of bright, blue eyes stared up at me. I sat down in a chair, and a beautiful little girl climbed into my lap. As I patted the blond ringlets on her head, a flood of memories returned to me—the dreary night, the tearful mother, the infant gasping for every breath, and the unmistakable power of the priesthood. “Thank you, Father,” I murmured silently, “for the privilege of using that power to help this little girl.”
I was strengthened by this experience. I knew then the reality of what it meant to say, “I know that the priesthood has been restored in this day, and I bear testimony that God lives and loves us. I know great blessings can come to pass through righteous exercise of his priesthood.”

I know of a young man who, as a Christian trying one church after another, could not find one that had a prophet. Only among the Jewish people did he find mention of prophets, and so he accepted the Jewish religion.
In the summer of 1964 he went to New York City and visited the World’s Fair. He entered the Mormon Pavilion and saw pictures of the prophets of the Old Testament. His heart warmed within him as he heard the missionaries speak with appreciation of these great men of ages past through whom Jehovah revealed His will.
Then as he progressed through the pavilion, he heard of modern prophets—Joseph Smith and others who were called prophets, seers, and revelators. Something stirred within him. His spirit responded to the testimony of the missionaries. He was baptized and later served a mission in South America, where he made many converts. Since returning home, he has become the means of bringing his family and others into the Church. It is heartwarming to hear him testify that Joseph Smith was indeed a prophet of God, as were all who have succeeded him in this high and sacred calling.

This celebration was so special that I traveled more than four thousand miles to return to my Samoan village of Faletele.
The village was already bustling with activity. Crowding in with the few hundred villagers were more than a hundred of my relatives from many parts of Samoa and scores of honored guests from other villages.
I started walking through the malae, heading toward the big, dome-roofed fale. There in that fale, visiting with the most honored guests, sat my beloved cousin Sama. Suddenly I was filled with pride and pain and love as I remembered when I first came to know Sama—Sama the Thumb.
I was a little girl then, just five years old. Sama was ten. His parents had gone to New Zealand for the dedication of the Mormon temple there, and Sama had come to stay with us.
I was sitting on the edge of the malae, watching the young men and boys play Samoan-style cricket, with dozens of players on each side. The spectators were shouting and cheering and singing and dancing to a rhythm beaten out on an old, empty kerosene tin. A bus stopped on the road, and one of my aunts got out, followed by a boy who struggled to carry a heavy basket. When they went to the Tuita‘ua’s fale, I followed them.
Tuita‘ua Ioane was the main matai in our family. Hundreds of relatives honored and obeyed him. Tuita‘ua is one of the great titles in Samoa, and the Tuita‘ua is respected by all Samoans.
“Go get Tofo and Malini,” Tuita‘ua Ioane ordered me.
I ran back to the cricket match to fetch my cousins. They weren’t happy to give up their places in the match, but they obeyed the Tuita‘ua’s orders to fix fried corned beef and baked bananas and lemonade for him, our aunt, and the boy—who we learned was our cousin Sama. They bowed low and showed great respect when they served Tuita‘ua Ioane his food on a leaf-covered tray. But I saw them scowl at Sama when they placed his food in front of him.
In the days that followed, scowls were replaced by smiles and laughs. Sama won us over with his stories and jokes and his sense of humor. Even though most of the cousins were much older than Sama, they soon accepted him not only as a cousin but also as a good friend. I tagged along when they gathered coconuts, chopped the grass with bush knives, played cricket, went inland to plant taro in the family taro patch, and sang songs while strolling through the village after evening prayer services. When Sama was with us, whether we were working or playing, we laughed and had fun.
Then on Saturday the boy cousins went spear fishing in the lagoon. Sama caught an octopus and was treated like a hero.
After the cousins had cooked the evening meal of fish, taro, palusami, and, of course, octopus, two of the cousins grabbed Sama’s arms and held him while another cousin beat out a solemn rhythm on a log. Tofo marched up to Sama carrying a tray of food, including the best parts of the octopus. Tofo’s face was stern.
“We honor Sama, the great octopus hunter,” Tofo said. “As long as you are here in Faletele, you, Sama, will have the honor of serving the Tuita‘ua.” Then Tofo smiled and handed the tray to Sama, and Malini put a necklace of fragrant buds around Sama’s neck and a red hibiscus flower in his hair.
On Sunday morning I couldn’t find Sama. All day I asked the people of the village if they had seen him, but nobody knew where he was.
Finally, in the late afternoon, long after our church services and our after-church meal were over, Sama came walking through the village in his white shirt and white lavalava. Tuita‘ua Ioane called him into the fale. “Where have you been, Sama?” he asked.
“In Fuapa‘epa‘e.”
“You walked eight miles to Fuapa‘epa‘e? And back?”
“Yes, Your Honor.”
“Why?”
“Because that is the closest village where I can attend my church.”
Tuita‘ua Ioane took off his wire-rimmed reading glasses and laid them on the Bible, which he’d been reading. “Sama, the matai has made a decree that there will be only one church in Faletele and that all the people in Faletele will attend that church. Do you understand? You are part of my family, Sama, but you are also a guest in this village and you are under my protection. You know our rule.” He leaned forward and looked Sama in the eyes. “You do what you have to do.”
The following week none of the cousins mentioned Sama’s trip to Fuapa‘epa‘e. They continued to joke and laugh together as they worked in the taro and helped harvest a truckload of bananas that would go to New Zealand. On Saturday we all hiked to our secret waterfall, where we splashed and swam and lay out on the big rocks to be warmed by the sun. On our way home we caught prawns in the stream for dinner.
Trouble started on the second Sunday. I woke up to the sounds of arguing. Malini and Tofo were chasing after Sama, who was dressed in his white shirt and lavalava.
“Sama, you know what the village rule is!” Tofo shouted.
Malini grabbed Sama’s arm. “How can you show such disrespect to your matai?”
Though Sama was shorter than the two older boys, somehow he seemed taller as he stood boldly in front of them. “Tuita‘ua told me to do what I have to do. And this is what I have to do!”
As he started walking again, Malini shouted after him, “Sama, don’t embarrass your family like this!”
At the end of the day when Sama came walking back into Faletele, a woman made fun of Sama, calling him a bad name. All the cousins were angry at Sama and wouldn’t talk to him—all of them, that is, except me. I was glad to see Sama, and it was the first time that I had him all to myself. It was wonderful as we talked and sang and he told me stories.
In the morning the cousins took their long poles and went up the hills to gather breadfruit. Sama and I hurried after them.
We talked and joked as we knocked the breadfruit from the trees. It was almost like before, and all the cousins were starting to have fun together again. Then a group of villagers came by and called Sama “Mamona” and said mean things about Sama and our family.
There was no more joking among the cousins. For the rest of the week the cousins refused to include Sama in anything that they did. Tofo told me not to talk and play with him, but I did anyway whenever I could find him. Mostly he went off by himself into the forest.
“Maybe tomorrow you will remove our family shame and come with us to the village church,” Malini told Sama on Saturday night.
But on Sunday morning Sama was gone again. Next to each of our sleeping mats was a gift that Sama had made—octopus lures for Tofo and Gutu, a flute for Malini, toy fishing canoes for ‘Ene‘ene and Pisa, and a top and a pale for me.
When Sama returned that evening, I put on my pale and ran out to greet him. He was happy and eager to see the others—until he stepped on something in the grass. He looked down and saw one of the canoes he had made, now smashed and broken. He looked around and saw that his other gifts had also been broken and discarded.
“The villagers got them mad,” I explained. “But I kept mine. I like my presents very much. Thank you.”
Sama smiled at me, then went off by himself until it was time for the evening meal. As Sama got a tray of food ready for the Tuita‘ua, Tofo grabbed the tray away and shouted, “You are a disgrace to your family! You no longer get the honor of serving the Tuita‘ua!”
“And find someplace else to sleep,” Malini yelled. “You’re no longer welcome in the boys’ fale.”
‘Ene‘ene pushed Sama down, and Gutu raised his fists to hit Sama. “Because of you, our friends are calling us dirty names!”
I was afraid that the cousins were going to hurt Sama, so I ran to get Tuita‘ua Ioane. But he had heard and had already come to the edge of the fale. “You boys, stop it now!” he commanded. “All of you, come in here!”
At the sound of his voice, the boys immediately stopped. They walked meekly into the fale and sat down across from the old matai.
“Look at my hand!” Tuita‘ua Ioane held out his hand. “See how these fingers are bunched here together? And how the thumb is out here all by itself?”
We all looked at his hand.
“We have a saying here in Samoa: ‘The thumb stands alone, but it is the strongest of all the fingers.’”
Tuita‘ua Ioane pointed at each of the cousins. “You boys are the fingers. But Sama is the thumb!”
Even though I was very young, I learned many things that night. Tuita‘ua Ioane taught us about integrity, about standing up for what you think is right no matter what other people say, about being true to yourself and valiant in your beliefs. His words and Sama’s example changed my life.
As I stood on the malae thinking back to those days, a small girl came up to me and handed me a pale.
“Thank you.” I smiled at her and put it on. Then I walked up the steps of the big fale and removed my shoes. Sama saw me immediately. I made a thumbs-up sign. That had always been my secret sign to him. None of the other matai in the fale seemed to notice, and even if they did, it wouldn’t mean the same thing to them. They were there for just one reason—to honor the new Tuita‘ua. Tuita‘ua Sama.
But to me he would always be Sama the Thumb.

When the typical teenager makes a “to do” list, it often includes homework, classes, Church activities, and a social life. But what if you added practices and games for three sports into the picture? Then it would be completely full, right? No room for service or volunteer work?
You won’t convince Blake Moore, a priest in the Forest Green Ward of the Utah Ogden Weber Heights Stake. Blake has received national recognition for his athletic skills, but he still feels service is a top priority. In fact, his dedication to service helped him to receive his latest honor, the High School Heisman Award.
In the United States, the Heisman Award is given to the best collegiate football player each year. A few years ago, a similar award was started for high school athletes. But the selection committee wasn’t just after the best football player. They were looking for a well-rounded person—someone who did well at school and was involved in his or her community. They found what they were looking for in Blake.
How does he fit it all into his busy schedule?
“You have time for what you make time for,” he says. “I don’t get it when people say they don’t have time for things. Everyone has the same number of hours in the day.”
Much of Blake’s service began through the Scouting program. In fact, for Blake’s Eagle project he organized a book drive for St. Ann’s homeless shelter and focused mainly on gathering children’s books.
But Blake’s service doesn’t end with his Eagle project. He is the area chairman for the American Cancer Society. He collects cash donations from people living in his Ogden neighborhood to be used for research and publicity. He is also the youth representative on the Utah state committee for the March of Dimes. He volunteers at a homeless shelter and a local hospital, and he also contributes his time and muscle to Habitat for Humanity.
Athletically, Blake has done it all. He is the captain of the football, basketball, and baseball teams. He also carries a 4.0 grade point average and is the senior class president.
Trying to get Blake to talk about his successes is like pulling teeth. But he finally admits that he has tried to be a well-rounded person—not just a student or an athlete. One thing he does emphasize is that it is “cool” to serve. “I want others to know that it is not nerdy to do service,” Blake says. “How could it be? Service is the best thing to do.”
Blake points out his flaws as if he is uncomfortable with all the recognition of his strengths, but he is not hesitant telling about the role his family has played in his life, where he is the youngest of five children. “The examples I’ve had in my life have really helped me. I learned from my brothers and sisters how to handle situations and leadership responsibilities. They’ve given me a lot of guidance.”
Two of his siblings are currently serving missions. “My brothers and sisters are my heroes. I owe so much to my family.”
The Moores believe this award is more than just honoring Blake. “We really feel that the Lord had a hand in it,” Blake’s mom, Leslie, said. “We hope this will further His work as kids see a good, moral person being honored.”
“Many kids that get this much attention would be ruined by it,” said Blake’s dad, David. “But Blake is the same person in all aspects of his life, on and off the field, in and out of the spotlight.”
Blake sincerely loves others, especially children. “I think it’s because I never had little brothers or sisters,” he says. “I really like getting to know the neighbor kids. I can see that they really look up to me. Children look up to athletes for role models, whether the athletes deserve it or not.”
The two national winners of the High School Heisman, one young man and one young woman, were selected based on three areas: athletics, academics, and community service.
Blake plans to attend a university for one year before serving a mission. “When I get back from my mission, I’ll have to decide how far to go with sports. I’ll pray about that decision.” Blake plans to use his love for people and his academic talents to be a pediatrician.
But no matter what the future holds, Blake will always make time to help others. “Nothing feels better,” he says smiling, “not even playing sports.”

When I was a mission president, I learned that the best missionaries were often those who had to make big sacrifices to serve a mission. I knew one young missionary who earned the money for his mission by delivering newspapers. While he was serving his mission, his younger brothers sacrificed for him, too. Without telling him, they kept doing his job and saved all the money that they earned. When he returned home, they gave him the money so he could attend the university. He is now about to graduate.

It came upon the midnight clear,
That glorious song of old,
From angels, bending near the earth
To touch their harps of gold …
I knew the song well. At twelve years old, I knew all the familiar Christmas carols. But I wasn’t impressed. I preferred our own Navaho chants, although of course they meant entirely different things.
While I was willing to put up with all the nonsense about Christmas—the carols, the gifts, the parties, even the Christmas tree I was now looking for—I couldn’t see any angels. I couldn’t hear any “glorious song,” nor any “harps of gold.” What I was hearing was the monotonous clip-clop of my horses’ hooves on the mountain trail. And what I was seeing were ominous clouds looming in the east, the direction in which I was headed.
It was my mom’s doing, of course. “Billy, your sisters want a Christmas tree,” she’d said. “We can’t afford to buy one in town this year, so I want you to go up in the hills on our land and find a nice pine and bring it home.” When I’d let a disgusted look spread over my face, she’d pleaded, “Please, Red Eagle.”
White Feather, my mom, didn’t call me by my Indian name often, so I knew that she was serious.
Now here I was, riding my pony, Jubilee, and leading Old Buck, our packhorse, who would carry the tree home. But my heart wasn’t in it. Why did my silly sisters have to have a Christmas tree?
We were out of school for the holidays, and that part of Christmas I liked. On the other hand, it would take a full day out of my vacation to ride to where I could cut a tree, then return home with it. I could have gotten in a lot of basketball practice in that time. So it wasn’t any glorious song I was hearing.
I’d started out early this morning, and by noon I’d reached the edge of the timber where I hoped to find a just-right tree for the family celebration. Only I didn’t intend to participate. I couldn’t see anything to get excited about. I did, however, remember the third verse* of the carol that kept running through my mind.
O ye, beneath life’s crushing load,
Whose forms are bending low,
Who toil along the climbing way
With painful steps and slow,
Look now, for glad and golden hours
Come swiftly on the wing;
O rest beside the weary road,
And hear the angels sing!
I could relate to that “crushing load” bit, all right. Lately that’s all my life seemed to hold—study, work, work, study. And the “climbing way with painful steps” figured in, too—I could feel Jubilee’s muscles strain as we scrambled higher up the timbered mountainside.
But I couldn’t sense any “glad” or “golden hours,” not out here in the middle of nowhere. And I couldn’t very well “rest beside the weary road” until I’d at least cut a tree, loaded it on Buck, and begun the lonesome journey home. I sure didn’t hear angels singing yet, either.
I did want to get a proper tree, so I tethered the horses and sat down to eat the lunch Mom had packed for me. That way, I could look around and spot the best-shaped Christmas tree—not too large, not too small, just one that looked like it was meant for our family.
I guess I was tireder than I thought, for I dozed off. Maybe it was “angel voices” that brought me sharply awake. Or maybe it was only Jubilee and Buck, shuffling to turn their backs to the cold wind that suddenly whistled through the pines. It was getting dark, even though it was only midday. I shuddered. Then the carol’s second verse popped into my head.
Still thru the cloven skies they come
With peaceful wings unfurled,
And still their heav’nly music floats
O’er all the weary world. …
Angles again! If they were there, they certainly weren’t making their presence known now. Not, that is, unless they’d turned into the massive, wet snowflakes that were floating over my own “weary world.” I’d have to cut my tree and head toward home fast.
I’d already picked out one I liked, but since the air was churning with soft, white, wet feathers, I had to stop and figure exactly where I’d seen it. I led the horses to the spot, sawed the tree off at its base, and tied it onto Buck’s packsaddle. By then, there was no way to find the trail we’d followed up the mountainside. There was only that vast white wall of nothingness closing in on us. It was cold, too—a chill that penetrated right through my sheepskin jacket.
I remembered seeing a fallen evergreen not far from the Christmas tree I’d chosen. Its horizontal trunk would offer more protection than the upright pines around me, so I led the horses to it and again tethered them where they could stand with their backs to the wind. Then I hunkered down beside the lifeless log to wait out the storm.
How long it took, I’m not sure. But even though it was cold and the wet gathered in great blotches on the horses’ backs, on my sheltering tree trunk, and even on me, I knew that we would survive. By the time it stopped snowing, my watch showed 4:15, and it was now getting naturally dark.
“We’d better start home,” I told the horses, and I began to lead them to where I thought I’d find the trail down the mountainside. I’d ride later. I didn’t want to chance Jubilee slipping and falling on me.
Above its sad and lowly plains
They bend on hov’ring wing,
And ever o’er its babel sounds
The blessed angels sing.
As we started down the beautiful snow-covered mountainside, I was filled with peace. I could almost imagine the angels watching over us, could almost hear them singing. At home, Mom would be worried, but I’d been trained to take care of myself, so I knew that she wouldn’t panic when I failed to show up on time.
It wasn’t long till a sliver of dim light began to peep over the rim of the tree-lined mountain behind me, and I realized that the moon, almost full, was coming up. It would light my way home, glistening on the snow as we plodded along. And now, instead of the humdrum clip-clop of the horses’ hooves on the trial, the rhythm of their subdued tracking through the snow did, indeed, somehow remind me of angels singing.
“Peace on earth, good will to men
From heav’n’s all gracious King.”
The world in solemn stillness lay
To hear the angels sing.
My sisters would have their Christmas tree. Maybe Christmas had a place in the world, after all. If the world could lie “in solemn stillness … to hear the angels sing,” then I would help them with their song. Jubilee and Buck never even flicked an ear when I started singing: “It came upon the midnight clear, …”

Emilee Dolberg, 12, of Stockton, California, came out on top in several subjects in her grade. She placed first in the handwriting contest, first in spelling, first in the math contest, first in essay writing, and first in the talent competition (she plays the piano).
Emilee went on to compete with individual winners from other schools on a district level. She was first in handwriting, third in math, and first in essay writing. Her essay placed fourth nationally.
Emilee is secretary of her Beehive class in the Stockton Fourth Ward.