Gospel Story Finder

I grew up in Guatemala City, Guatemala, with seven brothers and seven sisters. Raising a family that size was not easy, and my father had to work at two or three jobs at the same time. But my parents were not overwhelmed by their great responsibility. They were happy people, and they taught us by example to be happy and enjoy life.
We learned from them that the Lord would bless us with the basic needs of life if we did our best. They also taught us that while we needed food to sustain us and clothes to cover us, it did not matter if we had one suit or two. One was enough. And we learned to share everything that was possible to share.
As a result, we as a family became really good friends. Today, even though we are all married, the unity we share is unique. Every time we get together, we play guitars, sing songs, and have a wonderful time. Our wives and husbands say, “It is great to be with the Areado family. They have so much fun!”

Many years ago two colleagues of mine—a nurse and her doctor husband—asked me why I lived the way I did. I answered, “Because I know the Book of Mormon is true.” I let them borrow my copy of the book, inviting them to read it. A week later they returned my book with a polite “thanks a lot.”

I responded, “What do you mean, thanks a lot? That’s a totally inappropriate response for one who has read this book. You didn’t read it, did you! Please take it back and read it; then I would like my book back.”

Admitting that they had only turned its pages, they accepted my invitation. When they returned, they said tearfully, “We have read the Book of Mormon. We know it is true! We want to know more.” They learned more, and it was my privilege to baptize both of them.

Just two weeks into the new school year, my best friend, Scott, and I were driving home discussing our plans for later that evening. As we pulled into the driveway, I saw my dad working on the barbecue. As I stepped out of the car, I told Scott I would be ready for him to pick me up later. My dad, overhearing the conversation, told me that he was having students from his college ward over that evening for a ward social. “I could use your help getting things ready,” he said. I turned to Scott and told him that our plans would have to be postponed.
As Scott left, my dad asked me to take the grill’s propane tank to the store and fill it. After quickly changing my clothes, I loaded the tank into our truck and drove toward the store.
Between my home and the store there is an elementary school. I was well aware of the school as I had gone in that direction many times. But this time I was in a hurry and did not pay attention to the school zone speed limit. I knew school had been out for about an hour, so I ignored it.
After filling the tank, I headed home. As I approached the school, I had the feeling I should slow down. I didn’t heed the prompting and continued on. As I came closer to the school, I saw Bobby Logan,* a young boy from my ward, run onto the road.
He was on his way to the school to play with his sister and some of his friends. As Bobby came to the road, he stopped and looked at me. I started to slow down, again feeling the prompting. As I approached Bobby, he looked directly at me. We had eye contact for a second, and I had the thought that he was going to run in front of me. At that very moment, he did.
I was too close to miss him, and although I hit the brakes, it was too late. Realizing what had just happened, I quickly got out of the truck and ran to Bobby, who was lying on the ground. I ran to his house and told his mother to call an ambulance. Then I went back to Bobby’s side. I offered a silent prayer and pleaded for his life as I knelt beside him.
Bobby’s mother arrived and immediately checked for a pulse. I was crying hysterically and repeatedly said, “I’m sorry. I didn’t mean to hit him.” Sister Logan looked at me and told me that she forgave me.
The ambulance arrived and took Bobby to the hospital, but he died about 30 minutes later. My bishop came to our home with the tragic news of his death. I couldn’t believe what I was hearing. I didn’t know what to do or say. I was devastated.
A few days later I saw the Logans. As we visited, Sister Logan told me that the family felt strongly that Bobby was happy. She told me they held no harsh feelings toward me. As I heard these things, I felt the Spirit testifying to me that what she said was true, and their sincerity was very real.
During the next few days I struggled with the realization that I had taken another person’s life. As I battled with my emotions, I withdrew more and more. I didn’t want to go anywhere or do anything.
One day my mom and sister persuaded me to go with them. They were conversing in the front seat of our car, and I was lying on the back seat, pondering the question why and wondering how I could ever move on from that point in my life. Again I offered a silent prayer to Heavenly Father for the strength to overcome this obstacle. In the midst of my crying and praying, I suddenly felt the most overwhelming feeling of joy and peace. It was at that moment that I knew Bobby was fine and that he was happy. I also realized how much love my Heavenly Father has for me. I could truly feel His arms of love and understanding around me.
Since that day I began healing from my emotional pain. It took a long time for me to get to the point where I could accept myself again, but I knew I was on the right track. Because of this experience, I have become even more grateful for the gospel of Jesus Christ. I can’t imagine trying to endure this without the love of my family, the Logans, and countless friends who rallied around me. I saw the gospel in action. I saw my Savior’s healing hands work through those I love. I also know the Spirit is one of the most precious gifts we have.
The Logans are my heroes because they epitomized Jesus Christ from the very beginning of this ordeal. They forgave. For that I am eternally grateful. I know that I will see Bobby again and that hopefully then his family and mine will rest together in the heavens.

As volleyball tryouts approached for my senior year in high school, I couldn’t believe the thought that was running through my head: I wasn’t supposed to play volleyball. I’d played volleyball since seventh grade—why should this year be any different?
Not seeing the sense in quitting, I ignored the feeling and continued to participate in summer volleyball events. After a while the feeling came back, so I decided that if I really wasn’t supposed to be on the team, my coach would just cut me during tryouts.
Then one night at the gym, I couldn’t focus on the game at all. I felt terrible and restless inside. I came home frustrated with my team and with myself. I sat next to my mom and sister and cried. I told them how confused I was, and my mom told me to pray and ask Heavenly Father what He wanted me to do. I went up to my room and began to pray. I told Heavenly Father how I felt, then I asked Him to help me feel peace if I was not supposed to continue playing volleyball. I felt His peace in my heart and knew that I needed to quit.
I’m still not sure all the reasons why that was the right decision, but I know that it’s what the Lord wanted me to do, and that’s a good enough reason for me.
The next morning I told my coach and my teammates that I wasn’t going to be playing. Even though it was incredibly hard, I knew I was doing the right thing.

Oertli turned and looked back at the rapids. Another raft, the last of seven, was moving toward the head of the rapids. Oertli rowed to the slow water on the inside of a bend. He waved his arms at the other raft.
“Left, left,” he shouted.
His arms were wet, shining in the bright sunlight.
“He’s rowed here before a couple of times, but that’s a tricky spot. I told him about the two rocks. I hope he remembers.”
He wiped his hands on his legs.
“We’ll watch in case they run into trouble,” he said.
The other raft rose and dropped suddenly, vanishing below waves and then rising up again.
“He’s missed the first rock.”
Oertli stood on the supply box in the middle of the raft waving.
“Right, right,” he shouted. He stopped and stood silent. “He can’t hear me. He’s not rowing.”
A wave suddenly sprayed up in front of the other raft. Jerking back, it stopped, pinned against the rock. Water foamed around it in a wild swirl, tipping it forward. The current caught it, turned it, and pulled It from the rock and down the river, safe.
“Someone’s in the water,” Oertli yelled.
A small orange figure bobbed in front of the raft in white water.
“Row toward her,” Oertli yelled.
Small forms on the raft moved frantically. Out of control in the turbulence, the raft came sideways down the rapids, and the distance between it and the girl in the water grew as the river swept her downstream.
Oertli grabbed the oars again and rowed toward the shore.
“We’ll stop and pick her up when she comes by. If we pick her up now, she’ll be fine. She has her life jacket on, but the water’s cold.”
The shore came up fast.
“Doug, jump out and brake the raft with the rope when we get to the shore. The current’s strong here.”
Doug jumped into the water next to the shore, holding the rope, and fell. He braced himself. The rope grew taut and jerked him down into the water. He stood, getting his footing on slick rocks, then fell again.
The raft slowed and swung in against the shore. Doug stood and brought the raft to a stop.
“Get ready to push off when I say,” Oertli said. “This is why I make sure right at the first that everyone has a life jacket on and buckled. This is a good river. It’s safe, but you can never be too careful.”
He looked up the river. The girl was coming down fast.
“Get ready,” Oertli shouted.
The girl drifted closer.
“Now!” he yelled, grabbing the oars.
Doug pushed the raft into the current and jumped in. Pumping the oars in a rhythmic motion, Oertli brought the raft to the middle of the river. The girl drifted even with the raft about ten feet away. Someone threw her a rope. Oertli hit the water hard with the oars. The raft moved next to the girl and several hands pulled her from the water.
“Are you all right?” Oertli asked.
The girl nodded.
She was clenching her fists tight to her body, shivering. Water dripped from her hair down her face.
“Cold?” Oertli asked.
She nodded again.
“We’ll fix that,” he said.
“Doug, we’re going to pull in and stop.”
He pulled out a pile of waterproof bags and undid the straps on one. He unpacked a heavy wool sweater, a pair of pants, and a thick, down jacket.
“When we get to the shore, go back in the trees and put these on,” he said.
A few minutes later the girl returned.
“Are you okay now?”
She nodded.
“Warm enough?” Oertli asked smiling.
She managed a smile and nodded.
“I keep several sets of warm clothes just for this.”
He rowed to the fast current and leaned back, tipping his head up toward the sun. It was bright and hung low in the sky.
“We’ll be in camp in about an hour,” he said.

When Carol Witt Christensen was called to serve as public affairs director for the Topeka Kansas Stake, she felt “fearful and inadequate” about having to interact with news reporters and editors on behalf of stake leaders.
“The thought of making cold contacts with news people was a little terrifying,” she recalls. And though she majored in English in college, she says that she “didn’t know anything about writing news releases.”
Despite her self-doubt, Sister Christensen decided to rely on her testimony, her familiarity with her community, and the belief that her calling came from inspired priesthood leaders. She says she started with training from the Public Affairs Department and began to “learn [her] duty, and to act in the office in which [she was] appointed, in all diligence” (D&C 107:99).
She began poring over the weekly religion section of her local newspaper to determine what was considered newsworthy. She called the religion writer to find out about deadlines before submitting her first news release.
“I noticed the types of small news items that were printed and began paying special attention at church to activities, interesting people, and accomplishments that seemed appropriate to announce in our newspaper,” she remembers.
Over time, Sister Christensen learned that media relations is much more than merely pitching story ideas. It’s also about knowing the media and helping reporters do their job while at the same time helping them come to understand the Church.
After a series of successes, including an article about her stake’s seminary program appearing in the local paper, she says she gained confidence and “felt on fire with a desire to bring forth the Church ‘out of obscurity’” (see D&C 1:30). Now, years later, Sister Christensen still serves as her stake public affairs director and says “that fire has continued to blaze.”

Last Easter during general conference, President Russell M. Nelson called on us to increase our faith.1 These last few months have been rather challenging for my family—physically, emotionally, financially and spiritually. Between March and May this year, a second surge of the pandemic hit Madagascar, my home country, in an unprecedented way, completely overwhelming the health system. Many people and even doctors were asking questions like, “What is happening to us?” “Where is God?” and “Are we such bad people to deserve such a calamity?”
Our family has not been spared, as my wife and I, most of my siblings and their spouses, and my parents were infected. My mother, my wife and I, having a more serious form of the disease, had to be hospitalized and were put together in a single room. After ten days of treatment and improvement, my wife and I were discharged with a recommendation to rest in bed for several more weeks.
My mother was left alone. Her feeling of loneliness turned to depression, as none of us could visit her. She then requested to be brought home and treated by me, a medical doctor. We all reasoned with her, as it was impossible to meet her oxygen needs at home. As her condition worsened, she became angry with all of us, and her desire to go home became a command. We finally were all convinced to bring her home as we miraculously found a solution to her oxygen supply needs. Once home, she slowly improved each day. But on the following Sunday morning, she suddenly went into cardiorespiratory arrest before my eyes. I immediately started, with the help of my brother, the best—and longest—resuscitation I have ever provided. We finally had to resign ourselves to the fact that she would pass away. With my eyes filled with tears, I signed the official medical death declaration for the woman who gave birth to me.
After comforting my loved ones, my mind became filled with questions and doubts. Had I, as a doctor, done something wrong in the care I had provided to my mother? Did we make the wrong decision in bringing her home? Those moments of doubts and questioning required me to work on increasing my faith to feel peace.
I received a call from Elder S. Mark Palmer, the Africa South Area President, who ministered to me with so much love. As I reported how my mother passed away for a reason I did not understand, he said: “As a doctor, you do not understand. But as a servant of the Lord, you do.”2
I have always had a strong faith in the Lord Jesus Christ, but what Elder Palmer said helped me get back on the right track.

In the early years of our marriage, my wife and I traveled as often as possible from our small northern Arizona community to the temple in Mesa. These temple trips always uplifted us spiritually and provided a needed diversion—an opportunity to forget about the difficulties of living on my meager income in our tiny, cramped home with three children.
Occasionally after attending temple sessions, we entertained ourselves by going on what we jokingly called “coveting expeditions,” driving around in wealthy neighborhoods, fascinated by the large, beautiful homes. We imagined what it would be like to live in that kind of luxury, knowing we would never be able to afford such extravagance.
Although they began as enjoyable fantasies, these trips sometimes left us with a vague feeling of frustration and restlessness. At the time, we didn’t think we were coveting, since we were not so consumed with desire for one of these homes that we would steal or commit a major sin to get it. Yet we discovered that we were vulnerable to the spirit of covetousness. Although what we were doing was really quite harmless, what we were feeling was rather uncomfortable. The words of the Lord from Mount Sinai came to mind: “Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour’s” (Ex. 20:17; emphasis added).
Obviously, covetousness can be more than looking greedily upon the material possessions of others and desiring to have them for ourselves. It also may be an excessive desire for things that will satisfy our egos: physical attractiveness, power and influence, even the reputation for wisdom and goodness. It may also be too firm an attachment to things that are already ours. The Lord commanded Martin Harris, “Thou shalt not covet thine own property.” Instead, he was to “impart it freely” to further the work of the Lord, who had blessed him with it (D&C 19:26).
It may be that this commandment has even greater relevance in today’s materialistic world than it did in Moses’ day or even in the early years of the Restoration. In our modern society, which urges people to satisfy their every desire, obedience to the 10th commandment affords us spiritual and temporal protection from the effects of a host of other evils. For example, when we faithfully abstain from covetousness, we will not fall into the traps of adultery or theft, for we will be free of the unrighteous desires that precede those sins. Thus, the commandment “Thou shalt not covet” is intrinsically related to many other commandments.
The Lord’s condemnation of covetousness is perhaps most closely related to the commandment “Thou shalt have no other gods before me” (Ex. 20:3). In coveting, we are judging something to be more important and dear to us than God or obedience to his counsel. In this sense, covetousness is a form of idolatry (see Col. 3:5). It may not involve pagan worship or graven images in the religious sense, but it certainly includes having our “hearts … set so much upon the things of this world” and “the honors of men” (D&C 121:35) that we are in danger of forgetting about eternal, celestial objectives. Unrighteous covetousness creates divided loyalties that prevent complete consecration and total devotion to God and his kingdom.
With his eternal perspective, the Savior taught:
“Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:
“But lay up for yourselves treasures in heaven” (Matt. 6:19–20).
He added, “No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other” (Matt. 6:24). When we wish to be among the Savior’s own, yet cling covetously to the things of the world, we let those worldly things become our masters and we soon become blinded to their impact on our lives.
As with all of God’s commandments, “Thou shalt not covet” is evidence of the Lord’s love and mercy and his desire to protect us from the painful consequences of sin. Even though it may seem comparatively innocent at first and free from the obvious dangers associated with other types of wickedness, coveting can become a monumental problem. President Ezra Taft Benson said materialism—one version of covetousness—is “one of the real plagues of our generation” (“To the Single Adult Brethren of the Church,” Ensign, May 1988, 53).
This plague distracts us from that which alone brings fulfillment and peace—obtaining and keeping in our lives the influence of the Holy Ghost. “Obsession with riches … cankers and destroys,” President Gordon B. Hinckley declared (“Thou Shalt Not Covet,” Tambuli, February 1991, 6). Often the cankering of the soul and the destruction of our spiritual powers that stem from materialism, greed, jealousy, and envy are so slow that we may not even recognize them in ourselves until other, more serious problems appear.
Furthermore, obtaining whatever worldly thing we covet never brings an end to our desires. The spirit of coveting always drives us to want more. Covetousness, envy, jealousy, and greed always escalate into a vicious spiral, as we seek greater and greater gratification but find less and less contentment.
My wife and I learned a valuable lesson about this several years ago when we had the opportunity to build a new home. During the months of planning and building, an interesting phenomenon occurred. Even though we were blessed to have a nicer home with more comforts than we had ever had before, rather than being content, we began looking for ways to acquire more. We had to have new furniture for the room in which we entertained guests so we could put the old furniture in a room they would not visit as often. But our old TV didn’t go well with the new furniture, so we had to have a new TV. Our “needs” began to escalate.
We finally came to our senses and realized we had succumbed to temptations we had thought would never afflict us. First, we allowed Satan to help us rationalize our desire for worldly gain so that it appeared justifiable, even noble; and second, we sacrificed our happiness and peace of mind in an attempt to acquire the things of the world. We found that when “all we’ve ever wanted” is fundamentally the temporal trappings of this world, we always want more than we have.
Elder Joseph B. Wirthlin cautioned:
“Satan knows our weaknesses. He puts attractive snares on our paths at just those moments when we are most vulnerable. … Sin may result from activities that begin innocently or that are perfectly legitimate in moderation, but in excess, they can cause us to veer from the straight and narrow path to our destruction. …
“[One] temptation [that may] detour us is placing improper emphasis on the obtaining of material possessions. For example, we may build a beautiful, spacious home that is far larger than we need. We may spend far too much to decorate, furnish, and landscape it. And even if we are blessed enough to afford such luxury, we may be misdirecting resources that could be better used to build the kingdom of God or to feed and clothe our needy brothers and sisters” (“The Straight and Narrow Way,” Ensign, November 1990, 65; emphasis added).
In addition to protecting us from sin, obedience to the 10th commandment can offer us blessings that come from increasing our charity, making our service more productive, and developing greater compassion. These traits—all opposites of covetousness—can blossom in our lives when we do as the Lord has commanded in this dispensation: “See that ye love one another; cease to be covetous; learn to impart one to another as the gospel requires” (D&C 88:123; emphasis added).
This command to lay aside our covetous desires for worldly things directs us onto the path of true discipleship. A heart filled with covetousness has no room for the all-consuming love of God required for exaltation.
An episode in the life of the Master demonstrates this principle. When a young man asked the Savior what he might do to inherit eternal life, Jesus responded by briefly reviewing all the commandments. The young man replied that he had kept those from his youth.
“Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me.
“And he was sad at that saying, and went away grieved: for he had great possessions” (Mark 10:21–22).
This rich young man, despite his obedience to the other commandments, was so attached to his temporal assets that they blocked his path to discipleship. It was not his riches that precluded him from the blessings and rewards of following the Savior but the honor and stature with which he regarded the things of the world. Jesus commented to his disciples, “How hard is it for them that trust in riches to enter into the kingdom of God!” (Mark 10:24). His disciples asked, “Who then can be saved?” (Mark 10:26). Jesus then declared that for people who trust in riches, salvation is impossible, but it is not impossible for those who trust in God and leave all for his sake; for such people, all things are possible (see Joseph Smith Translation, Mark 10:26).
The scriptures speak of a righteous striving that can be as intense as any unrighteous desire to obtain the things we covet. This righteous effort occurs when we in wisdom and balance diligently seek that which leads to eternal life. “Do not spend money for that which is of no worth, nor your labor for that which cannot satisfy,” the Book of Mormon prophet Jacob admonished. “Come unto the Holy One of Israel, and feast upon that which perisheth not, neither can be corrupted, and let your soul delight in fatness” (2 Ne. 9:51; see also Isa. 55:1–3).
After covetousness is rooted out of our lives, we can replace the old longings for earthly goods and passions with dedicated strivings for the treasures of heaven. Jacob characterized this as seeking first the kingdom of God. He also taught the best use of the worldly riches so many people seek:
“Think of your brethren like unto yourselves, and be familiar with all and free with your substance, that they may be rich like unto you.
“But before ye seek for riches, seek ye for the kingdom of God.
“And after ye have obtained a hope in Christ ye shall obtain riches, if ye seek them; and ye will seek them for the intent to do good—to clothe the naked, and to feed the hungry, and to liberate the captive, and administer relief to the sick and the afflicted” (Jacob 2:17–19).
There is a great need today to supplement God’s ancient command from Sinai—“Thou shalt not covet”—with the commandment given to Latter-day Saints: “Keep my commandments, and seek to bring forth and establish the cause of Zion;
“Seek not for riches but for wisdom, and behold, the mysteries of God shall be unfolded unto you, and then shall ye be made rich. Behold, he that hath eternal life is rich” (D&C 6:6–7).
Purging from our hearts the covetousness of the world and replacing worldly desires with a strong, fully motivating love of God (see Deut. 6:5) can prepare us to receive the blessings promised by the Lord when he gave the Ten Commandments to Moses:
“Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine:
“And ye shall be unto me a kingdom of priests, and an holy nation” (Ex. 19:5–6).

One woman who stopped attending church at a young age shared the following experience of how her family continued loving her. In her large LDS family, missions were celebrated in a visible way. Photographs of all the missionaries in the family adorned her grandmother’s living room wall. It was “the epicenter of our family’s universe,” she said. She knew she would never serve a mission, and she felt that no matter what good she did in the world, she would never earn a place on her grandmother’s wall.
At age 30 she decided to serve in the United States Peace Corps. She journeyed to Madagascar and devoted all her energy to serving there. Partway through her experience, she learned that her grandmother had included her photo on the wall. When the Peace Corps term ended, grandmother and granddaughter embraced and shed tears. “Service is service,” her grandmother explained. Whether or not we have a missionary wall in our homes, there are still plenty of ways we can show all our family members they are loved and valued.

What if I left? When I first moved here, there were only two other young women in my branch. We became friends and I got to know them very well. But they stopped going to church.
One time I went to the temple, I saw the mission president. I told him about my friends and asked what I could do to help them return to the Church. He told me to stay where I was, be strong, and to pray for them.
Soon after that, I saw one of the girls, and I was so happy to see her. When I returned home that night, I prayed, and felt strongly that I definitely needed to stay right where I was and keep going to church, keep going to seminary, and keep being an example to my friends. What if I left and never came back and one of my friends returned to church? Who would be their friend and help them return? Things are easier when we do them together.
My name is Alyona, and I live in Kharkiv, Ukraine.

Stephen wanted to make such a counteroffer. He admitted to his bishop that he and his wife were not happy together and wondered if they should get a divorce. After assuring himself that there was no transgression requiring Church discipline, the bishop reminded Stephen of his covenants—that he had vowed in the temple not only to remain married for eternity but also to be a Christlike husband.

Stephen was unhappy with his bishop’s reaction. Saturated by conditional morality and self-absorption, Stephen tried to tell the bishop of his wife’s shortcomings and of his need to be happy. But the bishop simply challenged Stephen to spend the next twelve months living his covenants before considering the matter of divorce again.

The bishop did not do much counseling; he simply reminded Stephen of his solemn oath before God. Prompted by the Spirit, he plainly but kindly told his brother what was right and wrong. And fortunately, Stephen had retained enough integrity to recognize that he had made a covenant with the Lord—a covenant that he could not take lightly.

For twelve months Stephen honored his covenants, trying to treat his wife in a Christlike manner. Rather than worrying about whether she was alluring enough to make him happy, he concentrated on honoring his priesthood. At the end of the year, Stephen reported to the bishop that he had developed an appreciation and love for his wife that had far surpassed his expectations.

For Stephen, individual obedience led to blessings in his marital relationship. Repenting and submitting himself to such rigorous self-discipline was not convenient or easy. But as he grew in personal righteousness, he gained a healing peace that was far more tangible, complete, and enjoyable than the so-called “happiness” he had sought. And his long-suffering wife gained a loving companion who had learned to nurture rather than undermine her.

When John Lewis, the Frederick Stake Young Men’s second counselor, was thinking about what his stake should do for its 1993 youth conference, this thought hit him: Let’s build some houses. Let’s show the youth what their limits are and prove to them that they can accomplish more than they believed possible. He was enthusiastic. He pitched the ideas to other stake leaders. They were enthusiastic. He contacted the Chester Valley Habitat for Humanity, a Christian housing ministry that helps provide decent housing for low-income families in the northern part of the state. They were excited to get the LDS youth involved. Now all Brother Lewis had to do was convince the kids—all 180 of them—that building two houses is what they should do for youth conference.
“When I found out we were going to build a house for youth conference, I was, like, ‘There’s no way. Not in two days,’” said 16-year-old Lindsay Meyers.
Yes way.
Last July, the Frederick youth arrived at the two job sites—located about a block apart from each other—and found the foundation poured for each home. That was it. The materials—the nails, shingles, plywood, two-by-fours, siding, doors, windows, showers, and plumbing equipment had been delivered to each house. Installing it all was up to them.
The youth assigned to each house were separated into 15 different groups, with an adult build-team leader delegated to each team. Each house site also had a professional builder serving as foreman to oversee the project. Everyone was asked to bring a hammer and a pencil. And to control who was doing what, each team wore a different colored T-shirt. Everything was set. Then the weather decided it wasn’t going to cooperate.
For the first time in several decades, three consecutive days in Chestertown were over 100 degrees. Throw in some intense humidity (the 90–95 percent variety), and things heated up considerably.
Nicole Spencer, a Laurel in the Mt. Airy Ward, noticed the heat but didn’t mind it. “Being able to work and drive nails and stuff kind of makes you forget about how hot it is,” she said. “When I first heard what we were going to do, I was kind of excited we were actually going to build a house.”
Edward Rice, 17, and Samantha Gabriel, 15, both got their day started by holding pieces of wood together so it could be measured for door and window openings. Rick Orchard, 15, did his part by moving wood closer to the job site. “Yeah, I’ve been sweating. I also get the feeling that I know what I’m doing is right. I can feel the Spirit with me,” he said.
As for Lindsay, by the time the first day was complete, she was a believer. “I had a few doubts in my mind whether we could accomplish it. Not now,” she said. “Seeing what you’ve made, and accomplishing a goal and seeing a finished product makes it fun. I think the main reason it’s worth it is we’re helping somebody. I feel like this is totally worth my time. Being in the heat and sweating doesn’t matter.”
Working alongside the Frederick youth were several members of the two families who would move into the homes once they were completed. One girl, 16-year-old Chalita Rochester, was excited about the project and enjoyed working alongside the LDS youth. “I didn’t know any Mormons before this. To get kids to go out and build a house is great,” Chalita said. “They could be just sitting home watching TV, but they’re out here doing it. They are very active teenagers.”
With 90 kids on each job site and plenty of adults helping out, it’s amazing how fast a house can go up. One day it’s a barren lot with only a foundation in the middle of it. Twenty-four hours later a house is being built along with testimonies.
“I’m grateful for the opportunity to be here. Every time I come to a youth conference, a piece of my testimony grows. These last two days I have really gained a testimony of service,” said Brooke Sattley, a Laurel in the Damascus Ward.
“The fact that we’re all doing this for the service and not getting paid makes me feel good inside,” said Nicole. “And it means a lot more to me because we’re doing this for someone we have gotten to know.”
Nicole had no trouble keeping busy. One of her first jobs was to help install joists, the horizontal beams running from wall to wall to support the floor. Theron Virgin, a priest in the Monocacy Ward, helped work on the subfloor once the joists were in place. Dawn Rowzee, 16, took some two-by-fours and helped build the frame for the wall, while Jay Wahlquist, 16, helped nail in the support beams before the floor went in. With sweat pouring down his face, Jay sincerely said, “You can have fun doing this, and I have really enjoyed myself the last couple of days. I was able to start new friendships and strengthen others. But the greatest thing was the service that we did. And it isn’t the kind of service we sometimes do because we’re forced to do it. This has really strengthened my testimony.”
By Saturday night, it was time to clean up for a testimony meeting held at a nearby Methodist church. Both sites looked considerably different. Two houses were now standing, where 48 hours before all the youth could look at was a blueprint of what was hoped would be built there.
Everybody was grimy and extremely tired. But the youth of the Frederick Maryland Stake were smiling. They had provided in volunteer labor the equivalent of one man working full time for 18 months. They did that in two days. They built 75 percent of two houses. The remaining 25 percent was completed by other Habitat for Humanity volunteers. Those volunteers included many of the LDS youth, who made the two-hour drive back to Chestertown a few days later so they could help finish what they had started.
“This whole project depended on our attitude,” said Cassie. “We could have sat here the whole time and not worked. But that wouldn’t have been any fun. It’s a really good feeling to know we can do things like this.” Adds 14-year-old April Hough, “This has taken more time and more work, but it has been so useful because we’re helping someone who is less fortunate.”
Maybe Jay said it best. “Ignorance is sometimes good because when you don’t know how hard it is to do something, you don’t think of it as being hard when you do it. Heavenly Father has given me a chance to see things in a wonderful way and to live in a church that gives us so much.”
This youth conference was a chance for these young Latter-day Saints to give something back. The two houses in Chestertown, Maryland, will always stand as testaments to that.

After Elder Kimball had surgery on his vocal chords, he traveled with fellow Apostle Elder Harold B. Lee.
Elder Lee: I’d like to invite Elder Kimball to bear his testimony.
Elder Kimball: I’m too embarrassed to keep speaking. I rasp and make terrible noises. Maybe in our next meeting I shouldn’t speak.
Elder Lee: Spencer, your testimony needs to be heard. You better get your voice back.
Elder Kimball did all he could to regain his voice. He followed his doctor’s orders, received priesthood blessings, and took voice lessons.
Elder Kimball: Camilla, I realize I cannot quit for anything, though the temptation is terrific when I stumble and stammer and halt.
The true test came when Elder Kimball returned to his home—the Gila Valley in Arizona.
Elder Kimball: Forgive my voice. While in the East, I fell among cutthroats.
Woman: His voice is different, but he still has the same sense of humor!
President Spencer W. Kimball never stopped preaching. In fact, his soft, deep, mellow voice became something people loved about him.

Then one day, about a year later, one of Olivio’s American teammates said, “Hey—you’re Mormon. Don’t Mormons go on missions? Are you going to quit the team and go too?”
That started Olivio thinking. “The things I learned made sense to me, and I said, ‘Well, if these things come from God. I have to explain them to other people.”
But leaving basketball—that would be tough. Olivio had just made the Portuguese national team, and his professional team had offered him a very lucrative contract—lots of money, a car, and a luxurious apartment.
“It was a difficult decision to leave basketball, so I decided to get my patriarchal blessing. There it said that I was going to serve the Lord, so I decided to do it. God prepared me to come here and find the gospel by giving me these talents to play basketball. I don’t have a problem leaving it to serve him. I think I can help many people.”
And now, Elder Olivio Gomes Manuel, who left northern Portugal almost two years ago to serve in southern Portugal, is helping many people. He’s well known throughout the mission for his good nature and easy smile, his hard work, and his gentle rapport with the people he towers over.

About a month later, my crew made another perilous medical evacuation, this time on the side of a 60-degree mountain slope under a double canopy of foliage. This meant that we had to maneuver our helicopter down through the first cover of branches and leaves and over to an opening in the lower canopy of foliage where a hoist could lower a litter for the wounded soldier. Our rotor blades were literally inches from the branches, and the rotor wash of air bouncing off the foliage made hovering critically unstable. Despite these obstacles, the mission was successful, and the crew felt it deserved special recognition. We were once again recommended for the DFC, but again it was lessened to an Air Medal.
I was furious! “Do those people know what it’s like to put your life on the line every day?” I fumed. “They must be crazy to think this kind of flying is part of normal duty!” But in the quietness of my quarters, I remembered the words of my patriarchal blessing, which reminded me that the Holy Ghost would guide me. I thought, “That’s right. The Spirit made this mission and all the other missions, as hazardous as they may have been, possible for me.” And I knew Heavenly Father had protected me. No crew members who had flown with me had ever been harmed. I realized I had a great deal to be thankful for.

Some years ago, while visiting the members and missionaries in Australia, I witnessed a sublime example depicting how a treasury of testimony can bless and sanctify a home. The mission president, Horace D. Ensign, and I were traveling the long distance from Sydney to Darwin, where I was to break ground for our first chapel in that city. En route we had a scheduled stop at a mining community named Mt. Isa. As we entered the small airport at Mt. Isa, a woman and her two children approached. She said, “I am Judith Louden, a member of the Church, and these are my two children. We thought you might be on this flight, so we have come to visit with you during your brief stopover.” She explained that her husband was not a member of the Church and that she and the children were indeed the only members in the entire area. We shared lessons and bore testimony.

Time passed. As we prepared to reboard, Sister Louden looked so forlorn, so alone. She pleaded, “You can’t go yet; I have so missed the Church.” Suddenly the loudspeaker announced a thirty-minute mechanical delay of our flight. Sister Louden whispered, “My prayer has just been answered.” She then asked how she might influence her husband to show an interest in the gospel. We counseled her to include him in their home Primary lesson each week and be to him a living testimony of the gospel. I mentioned we would send to her a subscription to The Children’s Friend and additional helps for her family teaching. We urged that she never give up on her husband.

We departed Mt. Isa, a city to which I have never returned. I shall, however, always hold dear in memory that sweet mother and those precious children extending a tear-filled expression and a fond wave of gratitude and good-bye.

Several years later, while speaking at a priesthood leadership meeting in Brisbane, Australia, I emphasized the significance of gospel scholarship in the home and the importance of living the gospel and being examples of the truth. I shared with the men assembled the account of Sister Louden and the impact her faith and determination had made on me. As I concluded, I said, “I suppose I’ll never know if Sister Louden’s husband ever joined the Church, but he couldn’t have found a better model to follow.”

One of the leaders raised his hand, then stood and declared, “Brother Monson, I am Richard Louden. The woman of whom you speak is my wife. The children [his voice quavered] are our children. We are a forever family now, thanks in part to the persistence and the patience of my dear wife. She did it all.” Not a word was spoken. The silence was broken only by sniffles and muffled sobs and marked by the sight of tears streaming from every eye.

"My parents were both musical, though untrained. While we had no musical instruments at home except my father’s ukulele, the family enjoyed singing together. I was in my teens when my parents first acquired a record player. And I remember what a great experience that was and how much we all enjoyed it. When I was older, the family did acquire a piano, and some of the younger children took lessons. My wife was a music major, and that was one of the things I enjoyed about her when we were dating. I loved to sit and listen to her play the Bach Inventions.

“The name Poelman is a Dutch name,” Elder Poelman explained. “My paternal grandfather was born in Holland, and as a young man in his teens, he left Holland and went to South Africa. There he married my grandmother, a Scottish girl. She was working at the time as a governess for an English family living in South Africa. My grandparents had one child born in South Africa, then they went back to the British Isles. Another child was born in England, and then they moved to Glasgow, Scotland, where my father was born. It was to their home in Scotland that the missionaries came tracting, and my grandmother answered the door. They were on the third floor of a cold-water flat in the working-class section, and a man named A. Z. Richards was one of the missionaries. He stayed close to our family until he died, and I have always been very fond of him.

“Subsequently, I was called to serve as a missionary in Holland, as were all three of my younger brothers. My father also served a mission in Holland. That missionary experience was a valuable one for me, because I had an opportunity to meet some of my grandfather’s brothers and sisters, and I was able to learn the language.”

I asked Elder Poelman what message he wanted to share with the children of the world, and he replied, “Your Father in heaven knows who you are and loves you unconditionally. Even when you do things that are bad, He loves you. It makes Him sad, of course, but it doesn’t mean that He stops loving you. I would encourage you to pray to our Heavenly Father often, knowing that no matter what you’ve done or how you feel about yourself, Heavenly Father will listen to you.

“Sometimes we may think that the Lord loves us only if we keep His commandments and that if we disobey His commandments, He loves us less. That isn’t true! This is something Satan would like us to believe because then we feel estranged from our Father in heaven. Remember, He loves you all the time wherever you are and whatever you are doing.”

“Of course, Maman (Mama)!” Louis said. “First I will take the socks you knitted to Monsieur Dubois, then I will meet my friends.” Louis looked at the clock. He still had plenty of time. The puppet show did not start for another hour.
“Here!” His mother handed Louis a small, brightly wrapped package. “And remember to wish Monsieur Dubois Joyeux Noël (Merry Christmas) and invite him again to have Christmas dinner with us.”
“He will not come, Maman. He will just smile and say that Christmas is a time for families as he does every year.”
“Too bad! Nothing is as sad as being old and alone at Christmastime. I do wish we could make him understand that our Christmas would be happier if we could share it with him.” Louis nodded politely, though he did not think that he would be any happier if Monsieur Dubois came for dinner. Christmas was perfect for Louis, just as it was.
“Hurry home as soon as the show is over, Louis. Grandpère (Grandfather) will be arriving soon.”
Louis smiled excitedly. “Do you think that Grandpère has finished my music box?”
“Perhaps,” his mother answered, “but do not ask him. He is always busy, and making a music box takes a long time.”
Louis was very proud of his grandfather, a fine craftsman who owned a shop in the city, where he repaired watches and clocks. In his spare time he had been making a music box for Louis, one that would play “La Marseillaise” (French national anthem).
Louis hurried to meet his friends. He decided to take the gift to Monsieur Dubois after the puppet show. He hastily stuffed the package into his pocket. His mother would not mind when he explained what he had done.
When the show was over, the children did not stop to visit with each other as they usually did. Christmas Eve was a special time, and they were all eager to get home. Outside, Louis talked for just a moment with the other boys. Then he remembered Monsieur Dubois and felt in his pocket. His eyes widened in distress. “The gift for Monsieur Dubois is gone!” he cried.
One after another Louis turned his pockets inside out. Followed by his friends, he ran back inside the hall where the puppet show had been. They searched the cloakroom, then the hall, looking up and down the aisles and beneath the seats. The package was not there.
“Maman will be angry and disappointed in me!” Louis said. “Even if I don’t tell her, I’m sure she will find out,” Louis said sadly.
When Louis got home, Grandpère had just arrived from the city, and Maman was smiling and hurrying about. Louis’s heart rose. He was lucky; he had only to remain silent. Maman was much too busy now to ask him about Monsieur Dubois.
His grandfather placed a hand on Louis’s shoulder. “Ah, how you have grown, mon petit (my little one)!” His dark eyes twinkled. “I have a surprise for you.”
“The music box!” Louis cried.
“Close your eyes,” Grandpère said.
Louis obeyed, smiling.
“Now!” Grandpère cried.
“La Marseillaise” tinkled and chimed from a small, beautifully carved music box, and—wonder of wonders—two tiny soldiers moved in a slow circle on top of the box.
Louis clapped his hands. “It’s wonderful, Grandpère! I have never had so fine a gift. No one in the world has so kind a grandpère as I.”
Grandpère’s eyes were bright. “And without you, my grandson, and your mother and father, I would be a lonely old man.”
Louis swallowed uncomfortably, for suddenly he saw the face of Monsieur Dubois, who had no one. All that evening, try as he might, he could not get the thought of the lonely old man out of his mind—not even when he placed his shoes before the fireplace so that Père Noël (Father Christmas) [Santa Claus] could put a gift or two in them. And when Louis awakened before daylight on Christmas morning, his first thoughts were of Monsieur Dubois. His heart was heavy. Even the music box on the table beside his bed did not help.
Suddenly Louis knew what he must do. He must take Monsieur Dubois a gift, a very fine gift, so that the old man would know that he was not forgotten at Christmas. He must go at once and be back before his parents and grandfather awakened.
As he dressed, Louis forced back a feeling of sadness. The music box was the only gift that he had that was fine enough for Monsieur Dubois.
It was still dark outside, and Louis had to ring several times before Monsieur Dubois opened the door.
“Joyeux Noël, Louis!” Monsieur Dubois greeted him. “Come in! Come in! You are early this morning.”
“Joyeux Noël, Monsieur.” Louis smiled. “I—I was supposed to bring your gift yesterday, but I have brought it for you today, instead.”
Louis wound the music box and placed it on the table. He stood back, listening to the tinkling music and watching the proud little soldiers. “Is it not beautiful!”
“Yes, Louis, very beautiful.” Monsieur Dubois’s eyes were thoughtful. “Now tell me, Louis, why did you bring me one of your gifts?”
Louis hung his head.
“Come, Louis. Tell me,” Monsieur Dubois insisted, smiling kindly.
Before he realized it, Louis told the whole story. “I—I’m sorry, Monsieur,” he finished. “I hoped that the music box was a fine enough gift to make up for my carelessness.”
“It is the finest gift that I have ever received, Louis,” Monsieur Dubois said softly. “But I want you to keep it for me. Each Christmas bring it here, and we will play it together.”
Louis’s face cleared. “You are not angry, Monsieur?”
“No, Louis. I am not angry.”
“And you will have Christmas dinner with us? Please, Monsieur!” Louis pleaded. “Our Christmas will be happier if we can share it with you,” Louis said, repeating his mother’s words. And, strangely, they were no longer just words. Now he understood them. Monsieur Dubois seemed to understand, too, for his face brightened like a Christmas candle.
“Wait for me, Louis,” he cried. “I will put on my finest suit.” Then Monsieur Dubois laughed. “Today, Louis, you and I have both learned something important. We have learned the real meaning of Christmas.”

After President Hardy died we had a memorial service for him. I’ll never forget the native who was up speaking, saying what a calamity it was to the mission to lose this great New Zealand missionary who could do so much for them as one of the Authorities of the Church.

He was talking along that line, and all of a sudden he stopped and he looked around at me and said, “Wait a minute. There’s nothing to worry about, not a thing to worry about. When President Cowley gets home he’ll fill the first vacancy in the Council of the Twelve Apostles, and we’ll still have a representative among the Authorities of the Church.” Then he went on talking about President Hardy. When I arrived home the following September I filled the first vacancy in the Quorum of the Twelve. Did that just happen by chance? Oh, I might have thought so if it had been one of you … that had prophesied that, but not from the blood of Israel. Oh no, I could not deny, I could not doubt it.

A label frequently seen and grudgingly borne is one which reads “Handicapped.”
Years ago, President Spencer W. Kimball (1895–1985) shared with President Gordon B. Hinckley, Elder Bruce R. McConkie, and me an experience he had in the appointment of a patriarch for the Shreveport Louisiana Stake of the Church. President Kimball described how he interviewed, how he searched, and how he prayed, that he might learn the Lord’s will concerning the selection. For some reason, none of the suggested candidates was the man for this assignment at this particular time.
The day wore on. The evening meetings began. Suddenly President Kimball turned to the stake president and asked him to identify a particular man seated perhaps two-thirds of the way back from the front of the chapel. The stake president replied that the individual was James Womack, whereupon President Kimball said, “He is the man the Lord has selected to be your stake patriarch. Please have him meet with me in the high council room following the meeting.”
Stake president Charles Cagle was startled, for James Womack did not wear the label of a typical man. He had sustained terrible injuries while in combat during World War II. He lost both hands and one arm, as well as most of his eyesight and part of his hearing. Nobody had wanted to let him in law school when he returned, yet he finished third in his class at Louisiana State University. James Womack simply refused to wear the label “Handicapped.”
That evening as President Kimball met with Brother Womack and informed him that the Lord had designated him to be the patriarch, there was a protracted silence in the room. Then Brother Womack said, “Brother Kimball, it is my understanding that a patriarch is to place his hands on the head of the person he blesses. As you can see, I have no hands to place on the head of anyone.”
Brother Kimball, in his kind and patient manner, invited Brother Womack to make his way to the back of the chair on which Brother Kimball was seated. He then said, “Now, Brother Womack, lean forward and see if the stumps of your arms will reach the top of my head.” To Brother Womack’s joy, they touched Brother Kimball, and the exclamation came forth, “I can reach you! I can reach you!”
“Of course you can reach me,” responded Brother Kimball. “And if you can reach me, you can reach any whom you bless. I will be the shortest person you will ever have seated before you.”
President Kimball reported to us that when the name of James Womack was presented to the stake conference, “the hands of the members shot heavenward in an enthusiastic vote of approval.”
The word of the Lord to the prophet Samuel at the time David was designated to be a future king of Israel provided a fitting label for the occasion. It certainly was the thought of each faithful member: “Man looketh on the outward appearance, but the Lord looketh on the heart.”11