Gospel Story Finder

One type of handicraft is making Samoan baskets.
First I go out and cut some long green leaves from a type of palm tree called laupaono. With a long bush knife I cut off the sharp edges from the leaves. Then I take them out in the sun and leave them for two weeks. The sun dries them out and they turn a brown colour.
Next I roll each leaf into a bundle and tie these bundles with a piece from the leaf. These bundles are left in the sun again for about a week until they are light brown in colour.
I then take them into the house and cut the leaves into long narrow strips. If I want two or more colours for my basket, I dye the leaves different colours.
I decide on the size, design, and shape of the basket. With some heavy wire or pieces of bamboo tied together, I make the shape I want. Then I weave the leaves around that shape. When I am finished, I have a nice basket.
Tagaloa Burgess, Age 11Pesega, Upolu, Western Samoa

But they’ve also learned equally important lessons of spiritual survival and the blessings of family. For example, when they lived in Akiachuk, the stake presidency authorized the Fullers to conduct meetings in their own home.
At first that may sound great. But think about holding sacrament meeting in the same living room that contains your TV and VCR and video games, in the same home where you sometimes argue and quarrel. The spirit of your meetings would all be up to you.
Besides, who would give the talks in sacrament meeting? Who would teach Sunday School, Primary, and priesthood meeting? That’s right, your family.
How did the Fullers handle it? For one thing, they made it a point to dress in their Sunday clothes for their meetings, even if it was just at home. And they accepted their responsibility to teach each other. Lyle has taught both Stanley and Linnae in Primary. “I enjoyed it, and so did they,” he reports. Clark’s experience was similar. “I thought it was kind of fun teaching Owen and Stanley. And when Mark taught me, I thought that was great.”
Now that they are in Barrow, they have a small branch of the Church that meets in the local youth center. Each Sunday they clear away the pool tables and other recreation equipment before they can set up a few chairs, a sacrament table, and a portable podium. And while there are perhaps a half dozen other members who help, it is still often Fullers teaching Fullers.
How important is example in this family? Seated at the control panel of the small radio station where he works as a part-time deejay, Lyle talks about life in a big family with lots of boys: “I grew up with five older brothers. Their example has made it easy to make the right choices. Also, it’s put pressure on me to live up to the things they’ve accomplished.”
Now Lyle is the oldest at home. It’s an unspoken duty that he feels deeply: “I was kind of scared when my brother just older than me was ready to leave home, because I knew being the oldest brother was kind of a big responsibility.”
Every night at bedtime, Clark, the next oldest at home, challenges Lyle to a rough-and-tumble wrestling match. Then it’s Dad who has to break things up. Third-in-line Ron isn’t quite ready to take on Clark yet because, “He’s still a head taller and 30 pounds heavier.” But then he glances sideways at Clark in the next room. He can’t help raising his voice, throwing out a teasing challenge: “But I could still take him. You hear that, Clark?”
The teasing and banter continue until it’s time for daily scripture reading and evening prayer. Together, the family has read all of the standard works aloud, seriously, taking time to discuss the meaning of what they are reading. There’s a peaceful spirit here in this cozy home.
Outside, it’s dark and overcast, with snow flurries. The calendar says it’s still early September, but this far north the first snowfall took place weeks ago. The days are growing noticeably shorter: from Thanksgiving through the end of January the sun won’t even appear above the horizon.
Those long weeks of darkness can cause people to become depressed and sluggish. Doctors have discovered that it can be avoided if people are exposed to the right kind of bright light for a period of time each day. As Ron Fuller puts it, “I just spend some time soaking up light every day.”
You can’t escape the analogy. Here is a family that has learned to turn to the Light, no matter where they are. Sometimes the world inappropriately uses the word godforsaken to describe places like this. But the Fullers feel anything but forsaken. And that’s what really puts them on top of the world.

In October, a group of young adults, missionaries and stake leaders from Northampton Stake got together to help the Buckingham Canal Society. The society was one of the first organisations within the stake boundary to sign up on JustServe, so the stake was very keen to respond to their needs. The society was founded in 1992. They are currently restoring a canal that spans the Buckinghamshire and Northamptonshire border between Buckingham and Cosgrove.
Terry Cavender, executive officer at BCS, said, “Three of us at the Buckingham Canal Society were joined by around 20 of the Helping Hands team. After explaining the COVID safety briefing and the other aspects of site safety, the group got to work. I was joined by five of the volunteers to undertake some weird plumbing and generally wallowing in mud. Rob took ten in-waders to go pulling reeds in the canal bed. Amanda took a team of five and tackled several site tidy jobs moving rubbish and scrap. Suddenly it was lunchtime, and I was amazed, along with my colleagues, at the amount of work achieved by the teams.
“After the ‘pizza picnic’, the folk came back for more and we achieved a tremendous amount of task completion.
“Everyone seemed to enjoy the day despite an early finish due to high winds in the afternoon. We look forward to welcoming all the Helping Hands back again.”

From Idaho comes the story of Jonathan, who went to school in the cold weather wearing his warm hat. When he got to school, he noticed that another boy’s ears were frostbitten because he had had to wait so long in the cold for the school bus to pick him up. On his own, Jonathan went to the telephone, called his mother, and asked if it would be all right to give the younger boy his hat because he needed it more. When we bear one another’s burdens, as Jonathan and Christina did, we are fulfilling the covenant we made at baptism.

Not long ago a young mother wrote to me: “Sometimes I wonder if I make a difference in my children’s lives. Especially as a single mother working two jobs to make ends meet, I sometimes come home to confusion, but I never give up hope.
“My children and I were watching a television broadcast of general conference, and you were speaking about prayer. My son made the statement, ‘Mother, you’ve already taught us that.’ I said, ‘What do you mean?’ And he replied: ‘Well, you’ve taught us to pray and showed us how, but the other night I came to your room to ask something and found you on your knees praying to Heavenly Father. If He’s important to you, He’ll be important to me.’” The letter concluded, “I guess you never know what kind of influence you’ll be until a child observes you doing yourself what you have tried to teach him to do.” What a magnificent lesson a child learned from his mother.

Photograph courtesy of Cari Florence
When I was just 14 weeks pregnant with our third child, doctors informed us that the baby would miscarry due to complications with his lungs. That news was devastating: I felt heartbroken, terrified, and uncertain of the future. That evening, my husband and I went to the temple with heavy hearts and eyes full of tears. We needed answers, guidance, and strength, and we knew that in the serenity of the temple we could draw close to the Lord. We were astonished at the peace we felt in the celestial room. I knew that even if this baby was not supposed to stay on earth, all would be made right.
Later, on my knees I poured out my soul to Heavenly Father. I told Him I understood that our son wasn’t supposed to linger but that I desired some specific blessings, if possible. I also promised that if my desires weren’t granted, I would not lose faith. I asked that this child might stay with me longer—that he might live, even just a short while, until all our family could hold him. The doctors had said that if by some miracle our baby went full term, he would be born purple, but I prayed that he would be born pink so that our other little boys wouldn’t be afraid to hold their brother. I asked the Lord to let us remember our eternal bond after the baby, whom we decided to name Brycen, was gone.
As the weeks went on, doctors professed shock at baby Brycen’s progression but warned of his certain passing after birth. I felt indescribable heartache, knowing that we would lose him, yet I was also ecstatic that he was still growing. Carrying this son who would not live was a continuous burden; I felt pain whenever others asked about our baby’s gender or due date and I had to pretend that everything was normal. We bought a monitor so we could check his heartbeat daily, always anxious to hear that precious sound. My grief was severe. The Savior’s Atonement gained new meaning for me: I finally understood from experience that Jesus Christ not only suffered for my sins but also felt every sadness, every pain. As my Savior, He truly carried the weight with me so I would never be alone.
At 37 weeks I checked into the hospital, knowing I was officially starting the time clock on Brycen’s life. It was both terrifying and beautiful. The doctors reported that he might live anywhere from 10 minutes to several days. Despite my fears, I felt the Lord’s reassurance. Brycen Cade Florence was born on January 27, 2012. I sobbed the moment he was born—pink, so handsome, so perfect.
Our boys rushed into the room to see and hold their brother; we brought a photographer to capture the moment. Brycen lived only 72 minutes, literally just long enough for each of us to hold and love him. It was the only time we were all together as a family on this earth, but it was everything we had dreamed. The boys couldn’t get enough of their brother, kissing him, singing him songs, and begging to hold him. He even remained long enough to receive a blessing from his father, something my husband had hoped and prayed for.
As a family we have a testimony that “the divine plan of happiness enables family relationships to be perpetuated beyond the grave” and that temple ordinances and covenants allow “families to be united eternally” (“The Family: A Proclamation to the World,” Liahona, Nov. 2010, 129). To us, having an eternal family is everything. The most beautiful part of the gospel is that death will never separate us; we will continue our journeys together.
Through this trial, I have come to know that God is in the details. He cares about us individually. While trials and difficulties will come, God can make them easier to bear. I am now more grateful than ever for my temple sealing to my husband and that our children were born in the covenant. Because of God’s beautiful plan for our families, including the Savior’s infinite sacrifice, we can be together again. I often wonder how I would have withstood this difficult trial without knowing that eternal truth. I am beyond grateful for the testimony I have gained because of Brycen’s short life—God has opened my eyes and heart more fully to His blessings.

One Friday night I went to do temple baptisms for the first time. I thought the temple would be a spotless place where I could feel the Spirit. I was not disappointed. When I first arrived, I saw my Papa Skip. He was working in the baptistry that night. He was dressed all in white. White tie, white jacket, white everything!
I was going to be baptized for a special ancestor with a fun name. His name was Abraham Abraham. I had never heard of anyone who had the same first and last names. I felt really good when I was baptized for him. I felt like he was happy to finally have a chance to be a member of The Church of Jesus Christ of Latter-day Saints.
Before I was confirmed for Abraham Abraham, Papa Skip talked to me about the importance of being part of the Church. Temples provide opportunities for all of God’s children to become members of His Church. When we’re confirmed, we receive one of the best gifts in the whole world. When we are worthy, we get to have the Spirit with us! This means when we have choices to make, we should listen for the Spirit to help us make wise choices. It means I must listen for the Spirit to lead me instead of letting the world lead me.
I want to live my life so that someday I will get to shake Abraham Abraham’s hand and tell him how happy it made me to help him become a member of the Church.
When I left the temple, my mom asked me my thoughts about the temple. I said, “It was a great experience, and I want to go back again!”

Also of utmost importance to Sister Whang was that the girls learn responsibility and be treated as equals. They were each assigned chores around the home—preparing food, washing clothes, and cleaning—and they were each expected to use the home’s resources wisely. Jessica remembers a time when one of the girls threw away a blouse that could have been repaired. When Sister Whang found it in the garbage, she lectured the girls on not wasting. Then, at the next home evening, she gave everyone a plastic sewing box full of needles and thread and taught them how to mend.

Many years ago, before leaving to become president of the Canadian Mission, headquartered in Toronto, Ontario, I had developed a friendship with a man by the name of Shelley, who lived in my ward but did not embrace the gospel, irrespective of the fact that his wife and children had done so. Shelley had been known as the toughest man in town when he was young. He was quite a pugilist. His fights were rarely in the ring but rather elsewhere. Try as I might, I could not bring about a change in Shelley’s attitude. The task appeared hopeless. In time, Shelley and his family moved from our ward.

After I had returned from Canada and was called to the Twelve, I received a telephone call from Shelley. He said, “Will you seal my wife and me and our family in the Salt Lake Temple?”

I answered hesitatingly, “Shelley, you first must be a baptized member of the Church.”

He laughed and responded, “Oh, I took care of that while you were in Canada. My home teacher was a school crossing guard, and every weekday as he and I would visit at the crossing, we would discuss the gospel.”

The sealings were performed; a family was united; joy followed.

Jess remembers her younger brother as a super smart guy with a kind heart. She remembers the last funny sitcom they watched together and how he was laughing and seemed to be having a good time. And she remembers standing in front of their home just a few days later, watching the paramedics, realizing that her brother had just died from suicide.
“I felt everything from complete shock to devastation beyond anything I can explain to pure disbelief that this was even really happening,” she says. Their family, now grief-stricken, hadn’t realized he was in such pain.
It’s been years since that happened, and Jess now has a husband and children of her own. She still has unanswered questions and struggles every day with the consequences of her brother’s death. But over the years, she has found some peace. And she’s seen firsthand how the teachings of the gospel and love from other people help in healing.
If you know someone like Jess who has lost someone to suicide, it’s important to understand: everyone grieves differently. What will help one person may not be as helpful for another person, and that’s OK. Here are some ideas that can help you as you prayerfully ask Heavenly Father how to support those you care about.
Sometimes after hearing about a suicide, people don’t know what to say or worry they’ll say the wrong thing. But avoiding the grieving person can be worse.
“It feels very lonely when that happens,” Jess says. So instead, just say something—even if it’s just something little like, “I’m thinking about you and your family.”
Mental health experts recommend talking about the person who died from suicide like you would talk about a person who died from any other cause. Remember the good times together, remember how much you loved the person, and express how much they will be missed.
“I loved hearing good memories about my brother,” Jess says. Some people even wrote down those memories and gave them to her family. “Anytime someone brought him up, I felt relief.”
Even so, it has been a long process trying to mentally and emotionally sort out what happened. Because of that, Jess has been grateful for people who would listen to her, even if she was rehashing something that had already been said.
“It helped and still does help me get through harder moments.”
Jess says it was difficult when people made opinionated comments about her brother’s death or said he “wasn’t going to be in a good place” because of what he did. Mental illness, she points out, is as real and vicious as any other disease. It was also hard when people said they knew exactly what she was going through.
“No one knows what it was like to lose my specific brother with the specific relationship I had with him—except the Savior,” she says. “But even though we may not know exactly what a person is feeling, there are many ways we can support one another.”
If you are helping someone who is recovering from a suicide loss, ask yourself if there are any small daily things you can help with. Can you help make meals, do chores, or study schoolwork together? Inviting someone to an activity, even if they repeatedly turn down the offer, lets them know you care.
Over time, peace can come. “I would love to say that the ache in your heart goes away, but it doesn’t,” Jess says. “But Jesus Christ’s Atonement has healed me in ways I never thought possible.” Reading scriptures, praying, and attending church help her see the light at the end of the tunnel. Through those small things, she’s received revelation for other ways that she can find help, such as meeting with a professional counselor. Now she takes things “a minute at a time” and tries to fill her day with gratitude and service.
“I have a strong testimony that our Heavenly Father loves every single one of His children.”

Two years ago we took our dog, Jake, with us to Grandma and Grandpa’s house for Christmas. Jake ran off right before a really bad snowstorm. My dad drove around looking for him for a couple of hours, but could not find him.
My dad called our family together and told us that Jake was lost and that we needed Heavenly Father’s help to find him. We knelt together, and my dad asked me to say the prayer. I asked Heavenly Father to let some nice people find him and take care of him and help him come home to us because we loved him.
My prayer was answered. Some nice people found him in a cow pasture. They cleaned him up and fed him. The next morning they called us, and we picked him up. Heavenly Father helped Jake stay safe as he crossed a busy road, and He led nice people to help him. I know Heavenly Father answers prayers because He answered mine.Dwight P., age 6, with help from his mom, Utah

During the concluding moments of the Nauvoo Temple Dedication, I remember President Gordon B. Hinckley saying something like this,
Walk with me down Parley's Street. I want to paint a picture. A family walking near a wagon, snow swirling in the wind, an icy river in front of them. A little girl walking beside her mother shivers and cries, "Mama, I'm cold. Why can't we go home? This was the picture that I saw. Can you see it too, the little family facing the icy river? Can you feel it?
It is a beautiful, tender picture of sacrifice, trust, faith, and love.
President Hinckley invited those present to walk into the picture, and though it was a sticky hot June day, to imagine that frigid day in February. And they did. As the session concluded more than 1000 members poured out of the Temple heading for Parley's St. and the river. They were joined by hundreds more, who had heard President Hinckley's invitation in other locations.
The Church News reported:
What unfolded on June 30, 2002, was like a spiritual snapshot, the capturing of a moment to remember forever: Members of the Church heeded a prophet's voice. The distance covered, approximately a mile, wasn't significant, but the walk itself was.
The crowd thinned as people took different routes. Some went through a grove of trees, some kept to the dusty footpaths . . . They eventually merged on Parley St. and continued their walk to the river's edge. . .
The reason so many took the walk was summed up by four year old Anna Jensen, who said she sings "Follow the Prophet" in Primary.[1]

Illustrations by Sal Velluto and Eugenio Mattozzi
One night, Joseph was told that a mob was coming to try to steal the gold plates. He ran to get them from their hiding place in a hollow log.
Are the plates safe, Joseph?
Yes, I have them right here. I was attacked three times as I ran home! I hit each man who tried to tackle me.
Are you all right?
I think my thumb is dislocated.
Another time, Joseph felt prompted to hide the plates under the hearthstones. Moments later, a mob approached.
Do you remember Grandfather Mack’s story about chasing away the Indians?
Yes. He ran at them screaming and waving his stick. They thought he was leading an army, so they ran away. But he was really alone.
Are you all ready to do the same thing?
Joseph rushed out of the house screaming, and his family followed. It worked! The mob scattered.
So many people tried to steal the plates that Joseph and Emma moved from New York to Pennsylvania. Even there, some people would not leave them alone.
My husband, Martin, and I have given you money to help you translate. I deserve to see those plates! I won’t leave until I see them.
When Mrs. Harris didn’t find the plates in the house, she decided to look for them in the woods. It was hours before she came back.
Emma, I didn’t think there were snakes in this part of the country in the winter. I’m sure I found the place where Joseph buried the plates. But as soon as I started to clear away the snow, a horrible black snake appeared and hissed at me. I was so frightened I ran all the way back here!
With the Lord’s help, Joseph kept the plates safe until he was finished translating them.
Then he gave them back to the angel Moroni.

The girls staying at one house had a three-day running water fight with the boys staying at a house a few blocks away. As they were packing to leave, the girls made a sign and presented it to the opposition. It said, “To be continued at next year’s youth conference.”
But more than a water fight would be continued. They had all learned about bridging gaps, and that knowledge helps in that carnival we call life.

When I was a deacon, my family moved to a new home in a different ward. I was beginning junior high school, so I also attended a new school. There was a marvelous group of young men in the deacons quorum. Most of their parents were active members. My mother was completely active; my father was exceptional in every way but was not an active member.
The second counselor in the bishopric, Brother Dean Eyre, was a devoted leader. When I was still adjusting to the new ward, a father-son event was announced for Bear Lake—about 40 miles (65 km) away. I did not think I would attend without my father. But Brother Eyre issued a special invitation for me to go with him. He spoke highly and respectfully of my father and stressed the significance of my opportunity to be with the other members of the deacons quorum. So I decided to go with Brother Eyre, and I had a wonderful experience.
Brother Eyre was a marvelous example of Christlike love in fulfilling the bishopric’s responsibility to support parents in watching over and nurturing the youth. He gave me an excellent start in this new ward and was a mentor to me.

Further tests of President Young’s faith were still in store. The severest one came during 1857 and 1858 as thousands of U.S. troops—one-third of the standing army of the United States—marched to Utah escorting Alfred Cumming, who had been sent to replace Brigham Young as governor. President Young knew only too well from their experience in Missouri what enemies can do when backed by military authority. Yet he was confident that if the Saints did all in their power, the Lord would help them. President Young declared martial law and mobilized the territorial militia to do everything short of bloodshed to slow down the advancing troops. Grasslands and supply wagons were burned, provisions and cattle confiscated, and the advance units harassed day and night. Still they kept coming—ever nearer—until winter struck in their favor as the timely arrival of heavy snows stopped the army in its tracks, forcing it into winter camp 80 miles from Mormon settlements.

Chris Yokoyama was 17, and he wanted to be a missionary. Everyone knew it, and if you asked him, he told you so.
Some months earlier, Elder Russell M. Nelson of the Quorum of the Twelve Apostles had visited a stake conference in Chris’s hometown, Taber, which lies in the vast farming plains of Alberta, Canada. Elder Nelson had blessed the stake, saying that, with fasting and prayer, the missionary work in the area would flourish. Chris had taken this message to heart, and so had his seminary teacher, Steven Scott.
“After Elder Nelson’s talk, I told my students that the Lord needed us,” says Brother Scott. “Our goal that year was to know the Savior—to understand the Atonement—and to do missionary work. The students invited non-LDS friends to seminary, to lunch, or to dances and activities, and things started to change.”
Chris enthusiastically shared the gospel and invited friends to seminary. He spoke openly of his desire to serve a full-time mission. As he did so, his family noticed a change in him.
“He made up his mind he wanted to serve a mission,” says his father, Rod Yokoyama, “so he wanted to change his life and do all the things a missionary would be doing. It seemed like he was giving us more hugs and telling everyone about the gospel.”
If you ask other teens what they remember about Chris (nicknamed “Beans”), you’ll hear the same things over and over: “He was friends with everyone.” “He was such a great example.” “He loved everyone.”
His 16-year-old sister, Aniko Yokoyama, says, “He cared about me just like a best friend. He showed me how to love everyone. And he included everyone in everything. With everyone he met, he tried to make their day or make them laugh.”
Cody-Lynn Jensen, 17, recalls, “I had English class with him, and when he would show up to class, we’d all be like ‘BEANS!!’ And we’d all gather around him. Everyone sat on the side where Beans was, and there were a couple of rows of empty desks on the other side of the room. He was just that kind of kid.”
Laura Campbell, 16, says, “If I said, ‘Hi, Beans,’ I’d get the best, ‘Hi, Laura!’ with the most enthusiasm. He’d just make your day by saying your name and giving you a smile. Everyone knew how good Beans was.”
“I think he was one of the greatest examples of a Christlike person,” says Reid Walters, 18. “He’d go out of his way completely to help everyone and make everyone happy.”
One Friday night in December 2008, after a Christmas shopping trip with two of his friends, Chris was killed when the car he was riding in slid on some ice and crashed into a truck. News of the accident spread quickly and seemed to affect the whole town. The next day, hundreds of (mostly non-LDS) teens gathered at the stake center, seeking comfort. On Monday those same young people also crowded into the seminary building.
Faced with so many grieving teens, Brother Scott simply told them the truth—that Heavenly Father has a plan, that death is part of that plan, and that Christ’s Atonement makes it possible to return to our Heavenly Father. He taught them that the work of bringing souls to Christ continues even in the spirit world and that perhaps Chris was now doing that work.
Liz Shimbashi, 17, remembers that time well. “Lots of people came to the seminary building after the accident. It was hard at school, but then people would come here, and they realized, ‘Hey, seminary is a good place.’ So we invited them to return, and lots of them did.”
For many of the non-LDS teens, the need to be comforted grew into a desire to know more. And the seminary students, who had already been enthusiastic about sharing the gospel, now did it with a more serious purpose and deeper understanding.
“The biggest reason people came was because they saw how much Beans loved people, and through that they saw his testimony,” recalls Rachel Bennett, 16. “I think they wanted to know what he knew.”
Luke Nelson, 16, says, “Beans’s death made me notice how other people didn’t know what we know and that we’re so comforted because of what we know about the Atonement. I want to share that with everybody so they can be comforted and be peaceful and happy.”
“People wanted to know the answers to questions like ‘Is he going to heaven?’ So they came to seminary to learn just because of his example,” says Megan Fajnor, 17.
Chris’s cousin, Jarred Haynes, 17, who is not LDS, started coming to seminary at that time “because it’s something that he really would have liked me to do. I wanted to learn more about what he believed, and I wanted to do something for him.”
Another non-LDS student who visited the seminary at that time, Shandyn Nakamura, 17, says, “I know Beans wanted us in seminary. He tried so many times to get so many people to come here. He asked me to come. When you come here, you have a whole different feeling. You feel the Spirit, and you feel like you’re in a completely different place. I just feel loved.”
Ashley Meisner, 17, agrees. “I came over because of Beans—at first. I was kind of unsure of where I stood from a religious perspective. So I think I needed to enhance that perspective. Then I came over, and the feeling was amazing. It was so loving. The lessons were just what I needed to hear. It helped me through a lot of things that were hard to get through.”
Having been to other Church activities with her friend Liz Shimbashi, 16-year-old Jessica Stoddart knew the feeling. “It’s a great feeling. I just feel like I know it’s the Holy Ghost.”
Cassie Hull, 18, puts it this way: “I feel the Holy Ghost there. I could tell that’s it, because everywhere else it’s like, sure, you can feel happy, but this is a different happy.”
These and other non-LDS teens who came to seminary experienced long-lasting changes in their lives. Many have continued to attend seminary. Some have even been baptized. “I’m taking the missionary lessons,” says Jarred Haynes. “And if I know that my friends who are members are not praying, I encourage them to pray or to read their scriptures. I guess I’m being a good example to them, even as a nonmember.”
“Since coming to seminary, I don’t get as annoyed or angry as easily anymore,” says Mitchell Geeraert, 15. “I just feel a lot better throughout my days.” And Chelsea Orsten, 15, says, “Seminary’s really made me think of who I want to be and how I want to change. It’s encouraged me and helped me get through a lot of hard things.”
For the seminary students in and around Taber, sharing the gospel is now not only a way to serve Heavenly Father and their fellowmen but also a way to remember and honor their friend Chris. And they believe that in spite of their sadness and grief, Heavenly Father has blessed them in unimaginable ways because of their faith and trust in Him.
“I believe sharing the gospel is why we’re here on this earth,” says Aniko, thinking of her brother. “Chris spent his time well by being an example. Now that he’s gone, we all have to be an example like that. He was an example of Christ. Sharing the gospel is just sharing happiness. If you want your friends to be happy, then you invite them to learn about the gospel.”
Liz Shimbashi agrees. “It’d be amazing to have the love that Beans did and to be that example. That’s how I want to be.”
As she reflects on the events in Taber over the last couple of years, Laura Campbell echoes the thoughts of many others: “Heavenly Father must have had something really important for Chris to do. But at the same time, so many people’s lives have changed because of him.”
Chris Yokoyama was 17, and he wanted to be a missionary. Everybody knew it. And for those who knew him, one thought has brought more comfort and inspiration than perhaps any other: Chris is a missionary.

As I approached my 18th birthday and prepared to enter the mandatory military service required of young men during World War II, I was recommended to receive the Melchizedek Priesthood, but first I needed to telephone my stake president, Paul C. Child, for an interview. He was one who loved and understood the holy scriptures, and it was his intent that all others should similarly love and understand them. Having heard from some of my friends of his rather detailed and searching interviews, I desired minimum exposure of my scriptural knowledge; therefore, when I called him I suggested we meet the following Sunday at a time I knew was just an hour before his sacrament meeting time.
His response: “Oh, Brother Monson, that would not provide us sufficient time to peruse the scriptures.” He then suggested a time three hours before his sacrament meeting, and he instructed me to bring with me my personally marked and referenced set of scriptures.
When I arrived at his home on Sunday, I was greeted warmly, and then the interview began. President Child said, “Brother Monson, you hold the Aaronic Priesthood. Have you ever had angels minister to you?” I replied that I had not. When he asked if I knew I was entitled to such, I again replied that I had not known.
He instructed, “Brother Monson, repeat from memory the 13th section of the Doctrine and Covenants.”
I began, “‘Upon you my fellow servants, in the name of Messiah I confer the Priesthood of Aaron, which holds the keys of the ministering of angels—’”
“Stop,” President Child directed. Then, in a calm, kindly tone, he counseled, “Brother Monson, never forget that as a holder of the Aaronic Priesthood you are entitled to the ministering of angels.”
It was almost as though an angel were in the room that day. I have never forgotten the interview. I yet feel the spirit of that solemn occasion as we together read of the responsibilities, the duties, and the blessings of the Aaronic Priesthood and the Melchizedek Priesthood—blessings which come not only to us but also to our families and to others we will have the privilege to serve.

Adriana bounced the ball to Selene. Boing! Selene caught the ball and bounced the ball back. Thud! Adriana didn’t catch the ball. Selene called Adriana a mean name. Adriana looked sad. “Please don’t say that,” Adriana said. “It hurts my feelings.” Adriana bounced the ball to Selene. “I’m sorry I called you a mean name,” Selene said. Selene bounced the ball back to Adriana. “I’m glad we can play ball together!” Selene said.

One of the fundamental things my parents taught me was the importance of prayer. They taught me that if there was ever anything wrong in my life or if I ever needed help, I should always pray. One of the first times I remember following their advice was when I was about six years old.

That year for Christmas I had been thrilled to find a toy bow and arrow under the Christmas tree. This toy was exactly what I had wanted. I spent many hours aiming the arrow straight up into the air and seeing how high I could get it to fly.

One day I shot the arrow into the air, then lost sight of it. I had no idea where it landed. I spent a very long time looking for it, but I couldn’t find it anywhere. I remember how bad I felt. I thought at the time that this was one of the saddest things that had ever happened to me.

Remembering what my parents had taught me, I decided to ask Heavenly Father for help. I knelt by the trunk of an apple tree and told Him what had happened. I asked Him for help in finding the arrow. When I opened my eyes, the arrow was next to me, sticking in the ground. That made a great impression on me, and I have relied heavily since then on the power of prayer.