Gospel Story Finder

Skye MacMillan leaned over the top rail of the bucking chute and watched the feisty 300-pound young steer rear up and try to climb over the steel gate. Her right knee quivered, and her mouth was dry. She was on chute number three, and the announcer was calling out the names of the riders. His voice echoed inside the hard helmet that fit snugly over her ears. The nose guard and chin strap felt alien and uncomfortable on her head. Her two brown pigtails were cupped against the back of her neck by the helmet. She dry swallowed.
This was the third and toughest event she had entered today. While she waited for the bareback steer-riding to start, she had time to think about the other two events she had won.
The first event, barrel racing, she hadn’t won easily. Her trusty pony, Apache, was quick and fast, but she had hit one of the barrels with her knee. Fortunately, it hadn’t tipped over—all the hours of practice in the south corral at home had paid off. Then Apache had bellied flat-out over the finish line, and they had won by six-tenths of a second over the nearest competitor.
The second event, goat-tying, had been even harder. Again, Apache had given her the edge. He wasn’t spooked by goats, and they had practiced and practiced until she could dismount as close to the goat as possible. Apache had learned to slow down at the last minute so that Skye could leap off over his shoulder and maintain her run toward the goat without falling. In fact, Apache was so savvy that he would pace himself right beside her. Skye could keep her right hand on his shoulder, and he helped her maintain her balance as her feet hit the ground. At the last second he would veer off and let her finish her run to catch the goat.
Skye’s dad had let her practice at home on some of the smaller calves. She was good at kneeing them over on their sides and fast-tying three legs together with tight, fast wraps and slipknots. The goat had been tougher. Its legs were skinny in comparison, and Skye had been afraid it would kick free after she made her last wrap and slipknot. As she had leaped up and thrown her hands in the air to indicate that she was finished, she had held her breath. The goat had kicked and wriggled to get free of the ropes, but the ropes had held, and her time of 15.09 seconds had beaten the nearest competitor easily.
This was her second year competing in the PeeWee Rodeo Association county meet. Last year she had done well, but she had won no firsts. This year she already had two firsts. If she could win the bareback steer-riding event, she would have three firsts and a trophy as all-around cowgirl to take home. She would also qualify to go to state finals.
Skye’s thoughts jerked back to the ornery critter rearing and jumping in the chute. Her dad and one of the chute helpers were attaching the cowbell and getting the belly strap cinched up on the young steer. Her dad looked at her and gave her a thumbs-up sign.
She grinned back at him nervously. She slapped her leather-gloved hands against her thighs. Then she rubbed the palms of her gloves together to work in the resin so that she wouldn’t lose her grip on the ropes.
The announcer called for the first chute to open, and Skye watched as Billy Marten, who was in her 4-H horse handlers’ group, rode out on the back of a Hereford steer. His steer jumped out of the shute sideways and ran in a straight line for about ten paces. Billy tried to get the animal to buck, but it wouldn’t. Then the steer came to a complete stop. When Billy kicked it in the shoulders, the steer made a quick half-turn and pitched him off.
Billy sat up and yanked off his helmet. He spit dust disgustedly as he got up and walked away. A rodeo clown ran over and lured the steer away as it headed back toward Billy.
Ginny Helms was waiting her turn in chute number two. But when her gate opened, she fared no better than Billy had.
The announcer called Skye’s name, and she climbed over the rail to get onto the back of the pawing, snorting black steer. Her dad was beside her, helping her to get astride the steer and to wrap the rope around her left hand. He looked her square in the eye and said, "You don’t have to ride this year, honey. You have plenty of years ahead of you."
Skye shook her head, "No. I’m going to do it!"
Her dad gave her a quick hug and said, "Now, remember, if you start to fall, let go of the ropes—first right hand, then left hand, and you’ll be free and not get dragged."
She nodded at him and then at the chute helpers, who were shouting all kinds of instructions at her:
"Lean way back."
"Keep jabbing his shoulders."
"Jump wide when you hear the time whistle."
"Stay flat after you fall."
"Let the clown lead the steer away from you."
"Hang tight."
Skye’s head was buzzing with all the directions when the gate flew open.
The steer jumped sideways out into the arena. It jumped straight up. When it hit the ground on all four feet, Skye landed on its back with a teeth-rattling jolt. She recovered instantly, though, and leaned far back and kicked the steer’s shoulders with her heels. It spun to the left. It spun to the right. Skye’s only thoughts were to hang on and to pray that the time whistle would blow so she could let go and jump off. The steer kicked out with its hind legs, then tucked its head between its front legs. Then it stood on its hind legs and whirled around with its front legs pawing the air.
When the whistle blew, Skye instantly let go and flew over the steer’s right shoulder. She hit the dirt flat on her back, and the wind gushed out of her lungs.
Her dad came to help Skye. He loosened her belt and unbuckled her helmet as she struggled to breathe again. He kept asking her if she was hurt. All she could do was shake her head, because she hadn’t caught her breath yet. When Skye finally managed to gulp down enough fresh, clean air, she grinned broadly. Her dad helped her up, and as they walked out of the arena together, he lovingly put his arm around her shoulders.
Later, as they watched the remaining contestants try their skills, Skye looked at her dad and asked, "Dad, would you have been awfully disappointed with me if I’d chickened out?"
"Of course not. As a matter of fact, I’ve been wondering if you really want to go on with this rodeo business. I’m not sure I like seeing you get tossed around like that!"
Skye hugged him tightly and said, "Yeah, I’m going to go on with this rodeo business. After all, they say the first time out of the bucking chute is the worst. Besides, that trophy’s going to look awfully good on the mantel over the fireplace."
Skye leaned against her dad, put her head back and let out a long "Whoooopeeee!"

Twenty years later as a bishop, I had the opportunity to see the effectiveness of a council not just in the meetinghouse but also in the mountains. During a Saturday activity, a member of our quorum had been lost in the forest overnight. As far as we knew, he was alone and without warm clothes, food, or shelter. We searched for him without success.

My memory is that we prayed together, the priests quorum and I, and I then asked each to speak. I listened intently, and it seemed to me that they did too, to each other. After a while, a feeling of peace settled on us. I felt that our lost quorum member was safe and dry somewhere.

It became clear to me what the quorum was to do and not to do. When the people who found him described the place in the woods where he had gone for safety, I felt that I recognized it. But the larger miracle for me was to see a united priesthood council’s faith in Jesus Christ bringing revelation to the man with the priesthood keys. We all grew that day in the power of the priesthood.

My parents joined the Church when I was a baby, so my five little brothers and I were fortunate to grow up with the Church teachings and the Spirit in our home. My parents were very faithful and set us a wonderful example of service and gratitude to the Lord for their conversion. My parents moved to Perth, which is part of the Dundee Scotland Stake, in the Summer of 1974. Sister Anne Crook from the Perth Branch said that their arrival was an answer to a prayer and my Father was called to be Branch President within a couple of weeks.
Today I’m surrounded by faithful priesthood holders and their families. We have also been fortunate to have contributed thirteen full-time missionaries: my brothers, sons, and nephews – with three of them currently serving in the field.
It is an amazing number of missionaries from our family, and it all stemmed from our parents’ missionaries and their dedicated service.
The missionaries from our family include:
Husband: Dale Black, England Coventry Mission
Brother 1: David McGlashan, New Zealand Auckland Mission
Brother 2: Neil McGlashan, England London South
Brother 3: James McGlashan, England London Mission
Brother 4: Michael McGlashan, France Bordeaux Mission
Brother 5: Ewan McGlashan, England London South Mission
Son 1: Adam Black, Spain Malaga Mission
Son 2: Callan Black, France Lyon Mission
Nephew 1: Levi McGlashan, Alpine German-Speaking Mission
Nephew 2: Austin McGlashan, Brazil Vitoria Mission
Nephew 3: Gavin McGlashan, Mozambique Maputo Mission (currently serving)
Nephew 4: Duncan McGlashan, Alpine German-Speaking Mission (currently serving)
Nephew 5: Matthew McGlashan, England Leeds Mission (currently serving)
As a direct consequence of Elder Doug Himstreet’s missionary service, two parents, six children, six sons and daughters-in-law, 23 grandchildren and one great granddaughter have been blessed by having the gospel in their lives. We are still in touch with Elder Doug Himstreet and his wife, Celestia. They attended my eldest son’s wedding and came to the temple with us to see them sealed.

During an interview with my mission president, President Young, he looked straight in my eyes and, with a kind smile, said, “Elder Washington, I desire that you will come to understand how much Heavenly Father loves you.” That was indeed a revelatory moment for me.
I asked myself haven’t I felt this love before. I had sung the songs of redeeming love (See Alma 5:26). At that moment I knew I had so much to do while on my mission. I had to start by extending my love to Heavenly Father by being more committed in the work I have been assigned by Him to do. This indeed was a transformation for me as I began to serve others selflessly, to appreciate myself and the efforts I put into the work, I can indeed testify that I have felt that love. There is nothing more satisfying and liberating than that, one of the pivotal moments on my mission is knowing full well that I am being guided by the Spirit and that the people we meet and teach are edified after our discussion with them.

Recently my sister, who is on a mission, sent a letter home that had a hint of discouragement in it. As I wrote back to her, I made sure I left a large part of the last page free so that I could fill it in with words of advice and encouragement.
After all, I had been there and understood what she was feeling. Surely I could come up with something profound on the subject. For a long time I thought about what I could say and, after drawing on my vast experience, finally sat down to finish the letter.
“Hang in there,” I wrote. “I love you.”

I was baptized in May 2016. My first year of seminary started later that year. I was skeptical at first, and I wasn’t ready to get up early, but I was prompted to go. I was still a little unsure about recognizing the voice of the Spirit, but being in seminary has helped me recognize that voice. Through the Spirit, I’m able to know the scriptures are true. I know that the Spirit prompts me to highlight scriptures with meaning and that there’s always a reason. The scriptures guide me when I’m lost, and they teach me. Whenever I’m having a bad day, I can open them up and make my day better.
Shelby L., age 16, Montana, USA

When I was 10 years old, I was baptized with my parents, brothers, and sisters. I’m so happy to have grown up having regular family home evening. Family home evening was the heart of our family.
I have now been a member of the Church for more than 45 years. With my own five children, the tradition continues. Monday nights are reserved for the family.
On the last Monday of the month, we have a longer activity we call our “outdoor” family home evening. We go to a movie, to visit the sick, to play in the park, to see Lola and Lolo (our grandparents), and so on.
The most unforgettable outdoor experience we have is when we serve street children. We cannot express the joy and happiness we feel in helping those in such need. We try, in our little way, to make those children happy and to let them know that somebody cares for them and knows we are all children of God.
Tita Mabunga Obial, Philippines

Within a few months I found myself dealing with a young man who was constantly pushing the boundaries in his behavior.
“This is the line,” I finally said regarding his actions. “Do not cross it.”
He crossed it, we had a bit of a verbal altercation, and he left.
Later, I had a chat with him to resolve our differences. I said, “David, I love you and you’re a good young man, but I don’t love some of the things you do. The other young men look to you as a leader, and if they see you getting away with something improper, they may try it as well.”
We patched things up, he felt accepted, and we leaders helped temper some of his personal challenges. When he turned 14, he asked me to ordain him a teacher. Today, years later, he gives me a big bear hug whenever he sees me, and he talks with admiration about his time in Young Men.

Elder Anderson and I scanned the rear of two apartment buildings for empty windows. Over the balconies clothes hung down from drying poles. The balcony railings were draped with futon, colorful floor mattresses and quilts. Some women beat them with bamboo. We felt beaten, too. Only 10:30 in the morning and already we were depressed.
“Well, today is the day,” my companion said.
“I’m sure we’ll find one.”
We were sure, but today was also Friday and new missionaries arrived tomorrow. There were so many that the mission had to open three new branches, one here in Yao-shi. We had to find an apartment for the new missionaries today.
Elder Anderson indicated a small fruit stand. “Elder Tice. I’ll treat you. You’re thinking too much.” He had silvery blue eyes and blond-brown freckles and hair, contrasting sharply with my darker skin and black hair.
“You’re right. Let’s precelebrate finding an apartment with apple pears, and after we find a place today, I’ll treat you at Mr. Donuts doughnut shop: Bavarian cream and raspberry.”
“Now you’re talking! Doughnuts are just the thing to make me forget the blisters on my feet!”
We chose the thin-skinned, light yellow nashi that crunched when bitten and ran with juice. Among the old wooden houses we found a small park. Eating on the streets was impolite, but a park was more acceptable.
Four preschoolers stopped playing and stared at the foreigners. Their mothers told them not to stare and tried to turn them. “I desu yo” (That’s okay), we assured them. Then, with powerful hands and wrists, Elder Anderson tore two nashi into halves and gave them to the startled children.
We introduced ourselves. “Tice Choro to moshimasu” (My name is Elder Tice).
“Anderson Choro desu” (I’m Elder Anderson).
I gave Elder Anderson my Sofuto Tacchi tissues to wipe his hands. A few women giggled. We handed them our name cards, wrote their addresses, then left after an episode of furious bowing.
Around the bend Elder Anderson said, “Every day from 8:30 in the morning to 9:00 at night! Who’d have thought it would take so long to find an apartment?”
“Two-and-a-half weeks. We’ll have the missionaries return to this neighborhood after they’re settled. Wish we could work here.”
“Yes. I love this city.”
Some hours later we reached the main road again where the houses were fewer and the road became a highway.
“Well, Elder Tice, we’re back. What do we do now?”
The signs across the street were slowly disappearing in the gloom of the evening. A few cars sped past.
“It doesn’t look like this road leads into town.” I paused. “It’s 7:00.” He nodded his head. “Two hours before our train.” He didn’t move, then nodded again. I had to do something.
A series of rice fields began where the houses ended. The stalks were large, and evening darkened the fields. A rich green luster lingered around the tassels. I suddenly smiled. “Have you ever eaten rice kernels off the stalk?”
“Aren’t they hard?”
“Oh yes. The best part is peeling them.” I picked six grains and gave him three. “I’ve only done this twice. I don’t want to eat up all their rice.”
My companion began to smile. “You’re probably the only person who eats raw rice in all Japan.”
“Try it. You can be the second.”
We scraped the tight green husks till the kernels showed. Elder Anderson put one in his mouth and bit down hard. It cracked. Finally he swallowed. “This is fun?” he asked.
“Of course it is,” I replied.
Around us the plants shone brightly under a streetlight. We watched for some time. “Shall we try another prayer?” I suggested.
“Yes, I think we should.”
I pointed to an alley a few buildings down. Except for one small grocer, all businesses along the thoroughfare were closed. “Let’s go there. It looks private enough.” We crossed the street and slipped into the alleyway. “Elder Anderson, would you offer the prayer?”
“Elder Tice, I’d be delighted.” We faced each other and bowed our heads.
“Our kind and gracious Heavenly Father, thou knowest we have need of thee. Thou hast sent us here where the gospel has not been taught before. Many times we have asked thee to help us find an apartment. We need thy help. The people of this city need thy help. In no other way can we find the apartment tonight. Please guide us. We ask thee for this aid in the name of Jesus Christ, amen.”
We felt buoyant. We put our right hands out palms downward, mine under Elder Anderson’s, then flung them upward with a hearty “Yoshi!” (All right!)
I said, “There’s a real estate agent several blocks away. We passed him earlier, but the office was closed.” We set off jogging.
The street was no longer empty. People were chatting in front of their homes, enjoying the cooling evening. We reached the real estate office, but it was still closed. I banged on the door. On one side a narrow passage ran between the building and adjacent wooden houses. About 30 feet away, a lanky, middle-aged man putted a golf ball into a cup. He missed one stroke and the ball rolled toward us.
I hustled over to pick it up, then handed him the ball. “Arigato” (Thanks), he said. He must have thought I was Japanese, for when I replied, “Do itashimashite” (You’re welcome), his eyes went wide. They went even wider when Elder Anderson came up.
“Hee. Gaijin desu ka?” the man asked. Gaijin was the popular abbreviation for gaikokujin, people from an outside country. We nodded.
We asked him if he knew who owned the real estate business.
“That’s my office,” he said, pointing an index finger at his nose. “Today is my day off.”
“We’re glad we found you,” Elder Anderson said.
The real estate agent stepped back in surprise. He dropped his golf ball.
“You speak Japanese too?”
“Yes, I do.”
“Hee. Both of you speak so well. Are you Americans?”
“We’re from California,” I replied.
“Ah, California. Warm sun and oranges. I will visit San Francisco some day.” He went around to the front and unlocked the door. “Please come in.” Then he pulled up some chairs, took a bottle of Karupisu, a sour milk drink, from the compact refrigerator, and turned three glasses on a towel right side up. He poured some concentrate into each glass and added cold water. “I’m sorry I don’t have any sake” (rice wine).
“That’s fine. We don’t drink sake or any alcohol,” I said.
“That’s good! Me—I drink too much and my face turns bright red.” He brought the glasses to us. “Such fine young men,” he commented. “Shall we introduce ourselves? Mochida Ryusuke desu” (I’m Ryusuke Mochida).
“Hajimemashite, Mochida-san. Tice Choro desu” (How do you do, Mr. Mochida I’m Elder Tice).
“Hajimemashite. Anderson Choro desu (How do you do. I’m Elder Anderson). We’re missionaries of The Church of Jesus Christ of Latter-day Saints.”
We shook hands vigorously. “Perhaps you can help us,” I started. “We need an apartment for four male missionaries. At least two six-jo rooms, a 4.5-jo kitchen, a bath, and a flush toilet.” A jo was the size of one straw floor mat.
“Yoshi. Large apartments, but I have a few. Let me bring some blueprints. I have a new one with two eight-jo rooms—750,000 yen deposit and 35,000 yen monthly rent. Very good price.” He moved toward his desk.
“That’s the problem. We’re allowed a maximum of 500,000 yen deposit and 28,000 yen rent.”
He looked back at us. “Impossible. Not around Osaka. Even old places that size go to 600,000 yen.” He sat down at his desk and shook his head. “You can’t go any higher?”
“The mission home establishes a standard for all apartments we rent.”
“We’ve been looking in Yao-shi for more than two weeks,” Elder Anderson said. We looked at Mochida-san expectantly.
“Saa. Well, I can call a friend who has the largest agency in Yao. If he doesn’t have one, then there isn’t one.” He picked up the phone and dialed. “Moshi moshi (hello). Okusan desu ka? (Is this Mrs.?) Ryusuke desu. (I’m Ryusuke.) Ee. Imasu ka? Hai.” (Yes. Is he in? Yes.) He looked up. “He’s at home—” but was cut off. “Hai. Yes, it’s business. Ano, two Americans are here. They’re looking for an apartment: six-jo—two rooms, kitchen, bath, flush toilet. Yes, I do, but price is a problem. Deposit—500,000, rent—28,000 … You do—But they speak Japanese … Oh? … Well, you speak to them. Don’t worry.” He motioned for me to hurry. “He has a place, but he doesn’t want to rent it to you.” He handed me the receiver.
“Moshi moshi” (hello), was all I could think to say.
“Moshi moshi. You speak Japanese?” It was more a doubt than a question.
“Some. I’ve been in Japan one year and nine months.”
“You speak quite well. Did you study Japanese long in America?”
“No. Two months in Hawaii and the rest here.”
“Which school do you attend?”
“I don’t attend school. I’m a missionary for The Church of Jesus Christ—”
“A Christian church, huh? Well, I’m sorry to disappoint you. Let me talk to Ryusuke-san now.”
I looked up, bewildered. “He wants to talk to you.”
Mochida-san took the receiver. “Moshi moshi. Ee. Why don’t you—It won’t hurt to see them … Have you ever met any? Well? … I’ll take them there. Just say hello.” He hung up and shrugged. “He’s really very friendly. Well, shall we go?”
The blue-tiled office was new, with the front nearly all glass. Mochida-san got out of his car, and we pulled ourselves from the cramped back seats. Our friend opened the door slightly. “Gomen kudasai. Mairimashita yo” (Excuse me).
“Dozo, dozo, ohairi kudasai” (Please come right in). A slender woman in a scarlet and blue cotton kimono appeared from a side curtain, carrying a tray of teacups and a teapot. She put the tray down and shuffled toward us, stopping before the genkan, or entryway. Mochida-san opened the door wide.
After she again invited us in, we stepped from the genkan up to the floor into slippers provided, leaving our shoes behind. A solidly built man about five feet, six inches tall hurried in through the back door. He scowled. Elder Anderson and I bowed and introduced ourselves.
Our host returned the bow quickly. “Seki Nijiro desu” (I’m Nijiro Seki). His wife smiled graciously, then bowed slowly. He looked at Elder Anderson. “Do you speak Japanese too?”
“Yes, I speak Japanese. I’ve been in Japan only one year so I don’t speak as well as Elder Tice.”
“You’re wearing suits. I wouldn’t have talked to you if you had come in with long hair and jeans.”
“We all wear suits and keep our hair short. It’s a mission rule,” Elder Anderson said.
“Well, sit down. We might as well talk.” He and his wife settled in the chairs; we and Mochida-san sat on the sofa.
I began. “Every day for two-and-a-half weeks we’ve been looking for an apartment. We need to find one by tomorrow. Do—”
“My apartment building is in a quiet neighborhood. It’s for newlyweds. They take care of their apartments. Four young students—”
“Missionaries,” I prompted.
“Ee to … missionaries … I can’t rent to single men. Their rooms get cluttered because their mothers aren’t around to clean after them. Newlyweds are more conscientious.”
“Our mission rules make us clean our apartments,” I said. “Every morning from 8:00 to 8:30. We also have inspections.”
“I see. But you’ll still have ashes and cigarette butts all over. Young men—”
“Oh, we don’t smoke.”
Seki-san sputtered. Mochida-san stared at me in amazement.
“That’s right,” Elder Anderson said. “In our church we have a commandment not to smoke. It’s very unhealthy.”
Both men nodded. Seki-san’s wife took advantage of the silence to pour some tea.
I stammered, “Excuse me, but is that ocha?” (tea).
“No. It’s mugicha.” Mugicha was made from barley kernels roasted black. It was often served in summer.
“Yokatta!” (Good!) we said in relief. I explained, “We don’t drink anything made from cha leaves. We don’t drink coffee either. It’s part of our health laws.”
The wife finished pouring. “That’s very strict. But don’t worry. This is mugicha.” She placed the teacups before us. The drink was so hot I couldn’t keep my fingers on the sides.
“Green tea is good for you.” Evidently Seki-san had recovered. “Still, young men are not responsible enough. No telling what time you’d get in. We can’t have you disturbing others at midnight. I’m sorry.”
Elder Anderson responded, “The mission has a nightly curfew at 9:30, and all missionaries are to be in bed at 10:30.”
“We have to be up by 6:30,” I volunteered.
“Maa (Oh!). Is that so?” Seki-san shifted about in his chair uncomfortably. “I simply cannot rent to you. All the other families would be newlyweds. You’d be coming and going all day. The radio would be on. You’d disturb others.” He stood up unexpectedly and raised his voice. “The husbands would be away and only the okusan (wives) would be home—it wouldn’t be seemly! I can’t allow immoral behavior! Okusan and unmarried men! And what about young women? Who’s to stop them? No telling what—”
“Now wait a minute!” I exclaimed. Elder Anderson leaped up. “We’re missionaries of The Church of Jesus Christ of Latter-day Saints! Do you know what that means?”
Seki-san drew in his cheeks and his wife poured him some mugicha. He raised the teacup and slurped noisily before sitting down.
I leaned forward and looked at him intently. “When we enter the Church, we make some crucial promises to God. One of them we call the law of chastity. We stay chaste before marriage and remain faithful after marriage. Missionaries especially try to live all the commandments. We believe they’re from God. They bring us joy and make us honorable, respected people. We also promise not to date during the years we work as missionaries. In our mission no one but missionaries is allowed in our apartments.” I had spent most of my steam and was feeling guilty. I looked down. “Except of course for landlords … I’m very sorry we got upset.”
Seki-san waved his hand. “No, no. That’s all right. We shall be friends.”
Elder Anderson started speaking eagerly. “I think we’d make good renters. We have a Japanese and gospel study program every morning. We leave for the day at 10:30, coming back only at mealtimes. We aren’t supposed to listen to popular music, and since most of us don’t like classical music, it’s pretty quiet.” He grinned broadly. He had an infectious, good-natured smile.
“Saa, saa (Come now). Let’s have some sake.”
His wife started to stand, but Mochida-san, who had been quiet till now, broke in. “They don’t drink sake, either.”
“Well, biru then.” Beer is extremely popular in Japan.
“Oh, they don’t drink biru, either. No alcohol.” He was enjoying himself immensely. He patted us both on the back. “Fine fellows. Maybe I should stop drinking.”
“You? The day you stop drinking I stop drinking.” Seki-san laughed. “Well, I can always cut back.”
“You should. At least I don’t have to worry about cases of empty biru bottles stacked before the door.” He stopped and stood up. “Shall we look at the blueprints?”
“You mean?”—I had trouble believing what I heard. I blinked hard to hold back tears. “Thank you so much.” I took out a handkerchief and wiped my eyes.
“Ii to mo (That’s all right). I would be honored to rent to you. It would be a pleasure.”
Elder Anderson stood to shake hands with Seki-san. “We’re very grateful.” Then we started to cry. I finally lent my companion the handkerchief.
When we left half an hour later to catch our train, just before we climbed into Mochida-san’s car, Elder Anderson began to hum our favorite radio commercial—for “Mr. Doughnuts.”
[illustrations] Illustrated by Beth Whittaker

Recently, I went on a famous hike to Roy’s Peak in the beautiful mountains of New Zealand’s South Island. Because the hike lasted several hours, I took only what I needed: some snacks and a lot of water.
When I started, my backpack already felt heavy. Half an hour into my hike, I felt the weight of my pack even more on my shoulders and back. For a moment, I thought about throwing out some of my water. But immediately, I knew I would need it.
An hour and a half before I reached the mountaintop, the path became steeper and covered with snow. I began to think I couldn’t reach the top, but my goal motivated me to continue.
When I finally reached the top, my backpack felt much lighter. By then I had eaten my snacks and drunk most of my water. Resting and appreciating the beautiful view from above, I reflected on my journey—to the mountaintop and in life.
For hours, I walked uphill, nourishing and hydrating my body so that I had strength to keep going. What seemed like a burden in the beginning—lifesaving water—blessed me to reach my goal.
We all experience ups and downs, but the Holy Ghost helps us make good decisions. I almost left more than half a liter of water on the trail, but I felt impressed to keep it.
With moist eyes, I thanked my Heavenly Father for these reflections. Being in the snow-covered mountains that day inspired me to analyze my life, my decisions, my goals, and my personal backpack.
Before my hike, I was full of uncertainty regarding my life and my work in a foreign country. But now I feel that everything will be fine. I know that the Lord will take care of me.
In company with the Spirit, I know I can make correct decisions that will lift me mentally, physically, and spiritually. And when I feel weighed down, I can turn to our Savior, the source of “living water” (John 4:10). I know He will nourish me and lighten my load (see Matthew 11:28–30).

One priesthood bearer remembered as a young boy a meeting at his home in which Eliza R. Snow, Zina D. Young, Clara Kimball, and other leaders of the Relief Society were present. While he was playing on the floor, he heard Sister Snow, by the gift of tongues, and Zina D. Young, by interpretation, promise that he should grow to manhood and become an apostle of the Lord. The man recalling the incident was President Heber J. Grant.

Many years ago, on my first visit to the village of Sauniatu in Samoa, my wife and I met with a large gathering of small children—nearly 200 in number. At the conclusion of our messages to these shy yet beautiful youngsters, I suggested to the native Samoan teacher that we go forward with the closing exercises.

As he announced the final hymn, I suddenly felt compelled to greet personally each of these children. My watch revealed that the time was too short for such a privilege, for we were scheduled on a flight out of the country, so I discounted the impression. Before the benediction was to be spoken, I again felt that I should shake the hand of each child. I made the desire known to the instructor, who displayed a broad and beautiful Samoan smile. In Samoan, he announced this to the children. They beamed their approval.

The instructor then revealed to me the reason for his and their joy. He said, “When we learned that a member of the Quorum of the Twelve Apostles was to visit us here in Samoa, so far away from Church headquarters, I told the children if they would earnestly and sincerely pray and exert faith like the Bible accounts of old, that the Apostle would visit our tiny village at Sauniatu and through their faith he would be impressed to greet each child with a personal handclasp.”

Tears could not be restrained as the precious boys and girls walked shyly by and whispered softly to us the sweet Samoan greeting “talofa lava.” A profound expression of faith had been evidenced.

The Evans family was finally moving out of the house on our homestead farm in New Mexico.
“I wish they’d hurry and leave so we can move in,” Ed said as we watched from the barn roof. No one but Papa had seen the inside of the house.
“I wonder if they’ll leave anything,” Caroline said.
“Probably not.”
“The Caldwells found all sorts of good things left in their house,” I put in.
“Like what?”
“A table and some fruit jars.”
“And a pretty good harness in the barn.”
“Don’t forget the stove. They left a good stove,” I added.
“The oven has to be propped up,” Caroline reminded us.
“It’s still good.”
By the time the Evanses had finished loading their belongings onto the wagon and started out the gate, it didn’t seem likely that anything could be left. We slid down the smooth board and ran to look inside. The house was completely empty except for one thing.
“A high chair!” Caroline exclaimed. “Look at that. Georgie can have a high chair.”
“But we don’t even have a table,” I complained.
“Papa will make us one,” she said. “Let’s go ask him.”
After we moved our things from the dugout, Ed said, “Now I get to sleep in the barn.”
“Me, too,” I said.
“Nothing doing,” Mama warned. “The barn’s for animals, not children.”
“Papa promised,” Ed told her.
“It’s all right, hon,” Papa told Mama. “The loft’s clean and warm and close enough so that we could hear them call if they needed us.”
“Well, it is pretty crowded in here,” Mama relented a little. “Just one room for the seven of us.”
“Please, mama,” Ed coaxed.
“Please,” I echoed.
“I guess it won’t hurt to try it,” she conceded, and we started out the door.
Frank grabbed my legs and shouted, “I wanna sleep with Dora! I wanna sleep with Dora!”
“Let him come, Mama. I’ll take care of him.” She knew I would too.
“Watch him, then, so he doesn’t fall down the ladder,” she cautioned.
“I don’t fall down ladders.” Frank said indignantly. “I climb down.”
So the three of us moved into the barn.
Papa began to make some furniture, first a table and then a long bench. Georgie would use his high chair. He built a stretched-out sofa, too, and Mama sewed cushions for it. In the barn Papa was working on some chairs with woven seats.
Every day Papa put a bucket down the well, hoping to bring up water, but the best he could get was damp sand on the bottom of the bucket.
“Don’t try the well till I get there,” Ed called down from the loft to Papa, when he heard the door shut after milking.
“Me, too,” I yelled and scrambled down the ladder.
One day the bucket made a splash when it went down. “There’s water,” Papa announced and pulled quickly on the rope to bring up a dripping pailful.
“Water!” Ed shouted.
“Water!” I echoed.
It was a race to the house to tell Mama, and she was so excited she said, “Let’s celebrate. I’ll make pancakes for breakfast.”
“Hurry then,” Papa said. “We have to get the pipe and sucker rods in.”
“What are sucker rods?” Ed wanted to know.
“They’re wooden poles to suck the water out of the ground.”
“Where do you put them?” I asked.
“First, we put a big pipe down to the bottom of the well. Then we put the sucker rods, one at a time, inside the pipe and push them as far as they’ll go into the sand.”
“What if they aren’t long enough?” Ed asked.
“We’ll fasten another one onto the first. They’re made so they can be screwed together.”
“Then will the water come up?”
“Yes, as soon as we build a windmill to run the pump.”
“What if it pumps water all over and makes a mud hole?”
“It won’t. We’ll have it fixed so we can turn if off.”
“What if the wind doesn’t blow when we want water?”
“We’ll have a storage tank. The pump will fill it up when the wind’s blowing, and we’ll use the water when we need it. I saw a galvanized tank in the Sears Roebuck catalogue. I’d better send off for one right away.”
“Pancakes are ready,” Mama announced, and we sat up to the table to eat them.
“Anyone want to go with me to look for a Christmas tree?” Papa said one day in December.
“I do!” Ed shouted.
“Me, too,” I declared.
Caroline had just spread out her paper dolls to play with while the little boys were having their naps, and she didn’t want to pick them up just yet, so she shook her head.
“Where can you find a Christmas tree?” Mama asked. “I haven’t seen any pine trees growing around here.”
“Don’t know,” Papa said. “Maybe we’ll have to use a cactus.”
“A cactus Christmas tree?” Ed sounded disappointed.
“Why not!” Papa said. “Think how pretty it would be with paper chains and popcorn strings.”
“I guess so,” Ed conceded.
“I’ll pop the corn while you’re gone,” Mama offered. “We’ll string it when you get back.”
We tramped around in the warm sunshine, trying to imagine it was winter and that Christmas was nearly here. Although we learned to expect some snow every year, it wasn’t really very much when compared with what we had in Utah. This year December seemed more like March.
We could find nothing on our property that would do, so we started down the road to the sand hills. This definitely was not Christmas tree country. We decided there was no use hunting for a green tree and began to search for something else.
“Look at this,” Ed said, pulling a spiky round bush from next to the fence where it had tumbled in the wind.
“Not bad,” Papa said. “Not bad at all.”
I found another like it but not so squatty. “Look!” I exclaimed.
“That’s even better,” Papa said.
Once we began to look, we found a whole little forest of tumbleweeds along the fence line and finally selected one that was nearly cone shaped. Papa carried it on his shoulder, and we sang “Silent Night” as we walked home in the desert twilight.
The “tree” was suspended from the ceiling in the corner, where Frank and Georgie could see but not touch. We draped it with popcorn strings and chains made from the bright Christmas paper our purchases were wrapped in at Younger’s General Store.
We didn’t receive many gifts that first Christmas in New Mexico. Our stockings contained an apple, an orange, a handful of nuts, and a peppermint stick.
Each of us had one package, and inside was a napkin ring carved by Papa. Tucked inside the ring was a paper Mama had decorated with pretty writing and flowers painted around the edge. It read: “Coupon for part interest in a place of our own. To be redeemed for a deed in seven years.”
It was the best gift of all—the gift of hope. I put mine in the box where I kept my precious things. (To be continued.)

The Lord taught the Nephites, “Therefore, hold up your light that it may shine unto the world. Behold I am the light which ye shall hold up” (3 Ne. 18:24). An example of the light of the Lord touching someone who needed it desperately came when I called upon a very close friend shortly after the death of his eternal companion. I asked him, “What can I now do to help?” He answered, “Help my son to understand.” You see, this son loved his mother very much. When he saw her suffer month after month, he began to feel that the prayers and the priesthood blessings went unanswered. This caused his faith in our Heavenly Father to waver, and he lost the light of the Lord in his life.
The words rang in my ears: “Help my son to understand.” I asked myself, “How? What can I do?” Finally, I invited him to come to Church headquarters to talk with me. When he arrived and we went to the lunchroom, a most unusual circumstance unfolded while we were eating. During our visit, many General Authorities came by our table and greeted us. He shook hands with eight of the Twelve Apostles. Never before or since have I seen that many members of the Quorum of the Twelve Apostles in the lunchroom at one time.
As we were leaving the Church offices, another unusual thing happened. We caught a glimpse of President Spencer W. Kimball (1895–1985), and my young friend asked, “Does President Kimball ever talk to someone like me?” Circumstances that would rarely happen again placed us with President Kimball for a few minutes. The short time with him was unforgettably impressive. His instructions were eternal, and his love for this young man was unquestionable. My friend’s heart and mine were touched deeply during those few minutes.
President Kimball’s final statement to this young man, after he gave him a loving embrace, impressed my friend very much. He said, “My boy, when you come home from your mission, you will understand more fully the things we have been talking about.” That day a prophet of God reached out as I suppose only a prophet can. Through him, the Savior touched the life of my friend and turned him toward the light of the Lord.
As we returned to the parking area, I put my arm around him and said, “I know that your mother knows you are here today. Because of her love and devotion to the Lord and her great love for you, I am sure our Heavenly Father has allowed her influence to be felt here today.” Tears flowed, attitudes changed, directions became clear, and commitments were made.
What a thrill it was to report a few months later to President Kimball that this fine young man was serving faithfully and diligently as a full-time missionary!

My bishop and I sat in his small, organized office. He peered at me through his glasses. “A patriarchal blessing is like a blessing from Heavenly Father. And as you go through life, little by little, more of your blessing will make sense.”
I got up from the small wooden chair and shook the bishop’s hand. He then gave me a patriarchal blessing recommend. I thanked him and left the office.
Lately I had been pondering some questions. Does Heavenly Father really love me? Does he really know who I am? Does he know me individually and love me for who I am, not just because I’m one of his daughters?
I would try to come up with as many answers as I possibly could. “God loves you because you’re his daughter,” my teachers would tell our class during Young Women lessons.
“You should feel special because you’re a child of God,” my Primary teachers had told me.
I knew those things were true. I knew he loved me. I knew I was a child of God. But would Heavenly Father be able to point me out among all of his children? Did he love me for my qualities, my personality?
I rode to the church house with my mother and walked briskly to that small office where the patriarch was waiting. He was an elderly man with a smile and soft, kind eyes.
He gave us a quick review of what a patriarchal blessing is and how sacred it is. He then put his hands on my head and began talking for my Heavenly Father.
I listened closely to every word he said. I felt the Spirit so strongly at times I couldn’t help crying. I received the answer my heart had wanted to hear: “I assure you that your Heavenly Father knows you well and loves you.” The patriarch also mentioned several things only my Heavenly Father knew. I felt a complete feeling of love and caring.
I know now that my Heavenly Father loves me and knows me, just as he does each of you. He loves you for who you are.

After she had told us what happened, she seemed relieved and said she would go with us if we really wanted her to. We were impressed by her courage and agreed that she should come.
The evening of the discussion arrived, and my companion and I made our way up the dirt pathway leading to the Sanchez home. Sister Sanchez met us at the doorway, disapproval lining her face. “I do not want my daughter returning to that horrible place,” she told us emphatically. We didn’t know what to say, but Mirian did. We listened in silence as she bore testimony to her mother that she knew there was a special reason she must go with us. Reluctantly, Sister Sanchez consented, but only with our solemn promise that we would return immediately if there were any problems.
Unfortunately, it turned out that Rosa’s family was not interested in hearing about the Church. As we turned away, Mirian began to tell us about the other families in the neighborhood, including a man she had dated for a while. Although she hadn’t realized it when she started dating him, he was a very worldly person with some bad habits. The Spirit touched me, and I insisted that Mirian take us to see him. Even though she was extremely hesitant, she guided us down a path to the home where Luiz lived with his parents and son. Upon answering the door he seemed quite surprised to see us, but invited us in and listened intently to the message we gave him. After we completed the formal discussion, he told us of his recent desire to join the true church of God, but he did not know which one it was or how to find it. He had already been going through the preliminary steps of repentance but felt the need of something more. He declared to us that his heart was telling him we were indeed representatives of the Lord’s true church. He was baptized a week later.

Before he became an apostle, George Albert Smith served two missions—one as an MIA missionary in the Southern settlements of Utah and one in the southern United States, where persecution against Mormons was still rampant. Elder Smith was once with a group of missionaries in a log cabin that was under seige by a mob. While the missionaries huddled against the floor, a barrage of bullets poured into the room. Yet, through all this experience, there was no bitterness on Elder Smith’s part, just a determination to work harder to “share the gospel with the rest of God’s children.”

Our family has always enjoyed a Christmas tradition of setting out a ceramic Nativity scene—complete with Wise Men, camels, shepherds, sheep, and, of course, Mary, Joseph, and baby Jesus. Each season the Nativity scene was the same.
One year when my children were young, I carefully unwrapped each piece and set them up to represent the first Christmas. The children gathered around to watch. We talked about the birth of Jesus and the visit of the shepherds and the Wise Men. Then I cautioned the children, as always, not to touch the pieces, explaining that they were fragile and easy to break.
This year, however, the temptation was too great for my two-year-old daughter, Elizabeth. The day we set up the Nativity scene, I noticed several times, with some irritation, that a camel had wandered from its appointed place or a sheep had strayed from the watchful care of the shepherd. Each time, I returned the piece to its rightful place, then tracked down the culprit and admonished her to leave things alone.
The next morning, Elizabeth awoke and went downstairs before I did. When I walked into the living room, I noticed right away that the manger scene had been disturbed again. All the pieces were clumped together in a mass, as tightly as they could be fitted together.
Impatiently, I stepped forward to put things right; but I stopped short as I realized that some thought had gone into this new arrangement. All twenty-three figures were grouped in a circle, facing inward, pushed together as if to get the best view possible of the figure resting in the center of them all—the baby Jesus.
The Spirit touched my soul as I pondered the insight of a two-year-old. Certainly, Christ should be the center of our holiday celebrations. If we all could draw in around our Savior—not only during the Christmas season, but during each day—what a better perspective we would have. The love he offers to each of us would be easily shared with others who have not ventured so close.
I left the Nativity scene arranged according to Elizabeth’s design that year. It served as a simple reminder during the rest of the season of what Christmas is all about.

Since my Primary days, I have known that the Book of Mormon is the word of God. I also knew I should read it every night. Unfortunately, I somehow missed out on the search, ponder, and pray aspect of scripture study.
During my junior year of high school, a nonmember friend, Jennifer Cotton, handed me several sheets of paper titled, in bold letters, “Questions for Lani.” I stuffed the sheets of paper into my backpack and rushed off to class.
Later that week, the questions surfaced in my backpack. There were exactly 100 questions about The Church of Jesus Christ of Latter-day Saints—100 questions!
I felt overwhelmingly inadequate. I pleaded with Heavenly Father to help me answer these questions. I felt prompted to open my scriptures. The first verse I read was, “Therefore, ask, and ye shall receive; knock, and it shall be opened unto you; for he that asketh, receiveth; and unto him that knocketh, it shall be opened” (3 Ne. 27:29). Tears welled up in my eyes, and I knew that with Heavenly Father’s help I would find the answers.
I spent hours studying the scriptures. I was amazed to find verses answering questions that had seemed so intimidating hours before.
The next day, I handed Jennifer her answers, along with a copy of the Book of Mormon. She tearfully expressed her gratitude.
Jennifer called that night to say she had finished reading 1 Nephi. I cannot explain the joy I felt. Mosiah 18:9 tells us that true believers are willing “to stand as witnesses of God at all times and in all things.” Jennifer gave me an opportunity to stand as a witness—and later an opportunity to see her baptized into the Church.
I now have a strong testimony of the Book of Mormon. No matter what my need or problem, I can turn to my scriptures. Through searching, pondering, and praying, I know I will find the answer.

I remember so well how my father would talk to the Lord when he used to call us together for family prayer. He didn’t just say a few words and then send us off to the fields. Instead he knelt with us and told the Lord about some of our weaknesses and some of our problems where we had failed.
“Eldon didn’t do exactly what he should have done today. We are sorry that he made this mistake. Kindly forgive him, and we feel sure, Heavenly Father, that he will try to do what is right. Let thy Spirit be with him and bless him so that he can be a good boy.”
In the mornings Father used to pray, “Let thy blessings attend us as we go about our duties so that we may do what is right and return tonight to make a report.” This always gave us greater strength to meet and overcome temptations for we knew that we would be reporting to the Lord at night.
I am going to report to the Lord tonight, I used to think. And this thought helped me to live a better life during the day.