Gospel Story Finder

There was an educator down in Atlanta, Georgia, while I was president of the mission down there. He has talked in the Tabernacle in Salt Lake at educational meetings, and I heard him relate this little story. He said that when he was a boy his father told him it was time for him to decide what he wanted to be in life and what he wanted to make of himself. So he studied the situation and he thought it would be wonderful to be a minister because he thought of the minister in his community and how the people loved him and how much good he did. So he thought he’d like to be a minister. Then he thought of being a doctor, how doctors relieve pain and distress and perform operations and increase the life span of people. And he thought it would be wonderful to be a doctor. Then he thought of being an architect and how wonderful it would be to plan buildings and to know that as they rise to the sky they were the result and product of his own brain. So he thought it would be wonderful to be an architect. Then he thought of being a writer and how writers sway the thoughts of men and of their great influence in the world. So he thought it would be wonderful to be a writer. Then he thought of the beautiful ears of corn that his daddy raised on the farm, and how wonderful it would be to be able to make the earth produce like that. So he thought it would be wonderful to be a farmer. And then, being a prayerful man, he got down on his knees and something seemed to say to him, “Why not be a teacher? Your students will preach your sermons for you; your students will perform your operations for you; your students will build your buildings for you; your students will write your books for you; and your students will raise your corn.” So he decided that he would be a teacher.

Church pioneers in family history had to learn to be very resourceful. In October 1939, L. Garrett Myers and Ernst Koehler were in charge of the first microfilming of records outside of Utah. They worked in a hotel room in the state of Tennessee. A big, troublesome fan in the hotel’s kitchen caused vibrations in their room that made working with the cameras difficult, so Brother Koehler decided they would have to film the records between 10:00 at night and early morning, when the fan wasn’t turned on. They processed the film in the bathtub and dried it on a clothesline.

I remember how I felt forty-one years ago when I was taken from a train in Europe at 2:00 a.m. by two soldiers of a hostile nation and held against my will. I was verbally and physically abused. I felt I would never see my family or my country again. I assure you that while I was held captive, the blood coursed through my veins like adrenaline. Though the captivity lasted less than a day, it seemed like an eternity. And when I was put on another train and sent back to safety, my gratitude to the Lord knew no bounds. I was free! As I talked to the train conductor, I learned that hundreds had not been so lucky.

Just 12 years after Elder Jorge Fernando Zeballos was born on July 19, 1955, the first Latter-day Saint missionaries came to his hometown of Ovalle, Chile, in 1967.
The four North Americans walking around town piqued his curiosity, as did a favorable interview with them in the local newspaper. When the missionaries began playing in a local basketball league, Jorge, who loved basketball, followed their games with interest. Once he managed to slip behind the officials’ table to catch a glimpse of their team roster. Surprisingly, all were named “Elder.”
When a classmate told young Jorge that he and his family had joined the missionaries’ church, Jorge asked if he could come too. He attended meetings faithfully for seven months before the missionaries discovered that Jorge had not been taught or baptized. With the permission of his parents, Alberto Zeballos and Ines Zeballos, that was soon remedied.
Later, while at Santa Maria University in Valparaiso, Jorge met Carmen Gloria Valenzuela. “When I saw her for the first time, I knew I was going to marry her,” he recalls. “It was very strange, because I already had my mission call, and she was not a member.” Within a few weeks she was taking the missionary discussions, and he baptized her before leaving to serve in the Chile Concepción Mission.
Jorge and Carmen corresponded during his mission, began a courtship afterward, and were married on June 26, 1982, in the São Paulo Brazil Temple. They are the parents of five children.
Elder Zeballos has a degree in civil engineering from Santa Maria University and a master of business administration degree from Brigham Young University. Prior to his call as president of the Chile Concepción South Mission in 2005, he was a manager of corporate affairs for a mining company in Chile. Elder Zeballos, newly called to the First Quorum of the Seventy, has also served as a bishop, stake president, regional representative, and Area Seventy.

Third, we should not argue. Arguing never leads to understanding. I listened to President Harold Wright, recently released as president of the Mesa Temple in Arizona. He has served over the years as stake president and regional representative and has had many contacts with nonmembers. He said that for years he would go to general conference and notice those people outside Temple Square passing out literature antagonistic to the Church. President Wright noticed one man in particular who seemed to be there every time. One conference he talked with the man and found that he was a minister from Los Angeles. President Wright talked to him every time he came to conference, and they came to be friends. One day he said to this man, “Have you ever attended a session of general conference?”
The man said, “No, I haven’t.”
President Wright asked, “Would you like to go in?”
The man answered, “I would very much like to go in.”
So he took the minister to the session. President Wright said his friend felt an influence he had never felt before in his life, and he commented on it repeatedly.
As far as I know, the minister didn’t join the Church, but what a beautiful way to respond to someone with a difference of opinion!

In the 1990s my employment with the Church took our family to Africa, where I was assigned to help with relief efforts in Burundi, Rwanda, and Somalia. This was during a devastating period of famine, brutality, and war, and the suffering was overwhelming.
Thousands were in refugee camps. Hundreds of orphaned children lived in rudimentary shelters they constructed themselves. Cholera, typhoid, and malnutrition were ever present. The stench of waste and death added to the hopelessness.
I felt driven to offer all the help I could. The Church worked with the International Committee of the Red Cross and other organizations, but I couldn’t help wondering sometimes if our efforts were making a difference in the face of such widespread atrocity and tragedy. It was hard to shake feelings of helplessness and discouragement, and often when I retired for the night, I cried.
It was during this discouraging time that a familiar passage took on a deeper dimension for me. Citing Isaiah, it tells us that the Savior was “anointed to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that were bound” (D&C 138:42).
I had seen and spoken with many people who were “brokenhearted” in the most striking ways. They had lost their loved ones, homes, and peaceful way of life. And yet many of them showed signs of having been “bound up.” For instance, often when we approached a makeshift home, its inhabitants would ask, “Will you pray with us?” The people seemed to find happiness and peace in making supplications to the Lord.
Of course, we cannot look for the impact of the Atonement only in this life. It also comes after. I know there is redemption for the dead and resurrection for all because of the Savior. The pain we experience in this life—however extreme—will be removed and healed through the Atonement.
Mormon and Moroni, who lived in times of great slaughter and death, wrote about having hope anchored in a loving God whose mercy and justice surpass all understanding (see, for instance, Moroni 7:41–42). Studying these prophets’ statements bolstered my own faith. When I wondered if our efforts were making a difference, I felt assurance that the Savior’s grace is the ultimate redemptive power. Our best efforts may be limited, but His are infinite and eternal.
There’s no doubt that the world’s conditions create many forms of despair, but none are beyond the reach of the Redeemer to heal. All of us can have the sure hope that through the Atonement of Christ our hearts can be bound up and made whole. With this knowledge, I could go on in my work, knowing that His efforts always succeed.

Family is important to eight-year-old Shonesty Johnson. When she turned eight, her father, Alexander, was out of town, working in the oil fields. She postponed her baptism a month and a half so that he could perform the ordinance. Her fifteen-year-old brother, Alexander, Jr., (Zack), sang “When I Am Baptized” as part of the service. Shonesty says, “I liked being baptized. It made me feel good—especially because Dad baptized me and my brother sang to me.”

Young: Exercise not only helped me out for after my mission, but while I was there it would get me going for the day. I couldn’t go running for miles, because you have to stay with your companion. So I’d have him sit out on the front step while I ran about 20 times up and down the street. Some companions would join in. One was a baseball player. He enjoyed it. It was a chance to do something with your companion after you’d been out teaching all day.

“Last month, I was grateful to participate in the priesthood ordination of three of my grandsons from the same family on the same day—John as a priest, David as a teacher, and Will as a deacon. The following week, we attended the temple together. John was able to baptize his brothers, along with his older brother, Jason, who is preparing for a mission. Will was in the temple for the first time. What a blessing to have the priesthood in our families! What a blessing to have the temple for our grandchildren! These two family moments are precious memories I will always remember.
“Performing temple work and living up to sacred priesthood duties will unite families on both sides of the veil—just as these two events did for my family. In the temple, we feel power from on high to face challenges in our personal lives and within our families. Our love for one another and for the Savior grows as we focus on the eternal nature of our relationships.”

Walter and Ann settled down in the small town of Payson, Utah. Lots of other Church members lived there, and Walter and Ann were excited to raise their family there. They built a home and started a shop to build machines and furniture.
Walter took care of the shop. Ann took care of their home and a flock of ducks. She was very proud of her ducks. One day, when she went out to hang some clothes out to dry, she saw something very shocking. Her ducks were all lying still on the ground.
The poor ducks! Ann was so sad that her precious ducks had died. She sat down to think about what to do. Then she went to find a large flour sack. She knew that the ducks’ feathers would be good for making beds, pillows, and quilts. Ann sadly plucked the feathers off the ducks. Then she took the big bag of feathers inside, leaving the ducks lying peacefully on the ground.
That evening Walter came home from his shop. He looked confused. “What happened to the ducks?” he asked. “Why are they running around without their feathers?”
Ann rushed outside. She was so surprised to see her featherless ducks running about in confusion. Looking around, Ann noticed a large patch of brightly colored wildflowers nearby. The ducks had eaten the flowers, and the flowers had made the ducks go to sleep. They had slept peacefully while Ann had plucked out their feathers.
Ann didn’t want her ducks to get cold. So she went right to work knitting a sweater for each one of them. The ducks’ sweaters kept them warm until their feathers grew back. But until then, they were finest and best-dressed ducks in town!

My best friend Emily and I were two of the six members of the Church at my high school in Indiana. At an activity, we were invited to think of someone in our lives we could share the gospel with. To our surprise, we both immediately thought of the same person—our English teacher. We were nervous to share it with an authority figure, but we decided to act on the prompting and give him a Book of Mormon. It was summer, so we sent it to him in the mail with our testimonies written on the inside cover.
When the school year started a few weeks later, we walked into his class apprehensively. But he didn’t say anything that first day. Or the second day. Or the day after that. We wondered if he was just going to act like nothing happened or if he even got our package at all, but we were too afraid to ask. Finally, about a week and a half later, he handed us a card. When we opened it, we read that he was respectful with his thank you, but we were disappointed to realize that he wasn’t interested in learning more. Though I’m still not sure why we both felt that prompting, I know that it was the right decision to act on it and send him the Book of Mormon.
Carli C., Utah, USA

James got the job he wanted working at a grocery store in Deer Park, Washington. He first talked to the manager, and then he followed up by submitting an application. The manager noted that James would not work on Sunday and so he did not hire him. Yet James kept in touch with the store, and after a few days he was asked to work for two days on a trial basis. The owner of the store interviewed James and asked him why he would not work on Sunday. James told him it was part of the teachings of his church and he had made a personal commitment to try to keep the Sabbath holy. The owner was impressed, and James was hired—to work every day but Sunday.

Let me tell you a story of one of our sons.

Our third son is Tyler. Of our six children, I wouldn’t rank Tyler as the smartest or maybe not even near the top of our kids’ smart chart. In high school, he never got quite as good of grades as most of our other children. When he got to college, because of his less-than-superior high school academic experience, he realized that he was behind. In some ways, he hit a brick wall. Tyler could have done two things. He could have given up, or he could try to climb the wall and get over it. Fortunately, he did the latter. He decided that he needed to work extra hard to make up for lost time. He did and, while his grades weren’t all straight A’s, his GPA rose considerably. When it was time to take the Dental Aptitude Test (he wanted to be a dentist), he studied 12-15 hours a day for three months and ended up scoring in the 99th percentile in the country. He has now finished dental school and this summer will start a pediatric dental residency at one of the most prestigious hospitals in the country.

New members of The Church of Jesus Christ of Latter-day Saints cannot make it alone. They might appear to be as independently strong as the redwoods, but they need us and we need them. President Hinckley, in a satellite broadcast last February, shared the story of a woman who became a member last year. She wrote:
“‘My journey into the Church was unique and quite challenging. This past year has been the hardest year that I have ever lived in my life. It has also been the most rewarding. As a new member, I continue to be challenged every day.’
“She goes on to say that when she joined the Church she did not feel support from the leadership in her ward. Her bishop seemed indifferent to her as a new member. Rebuffed, as she felt, she turned back to her mission president, who opened opportunities for her.
“She states that ‘Church members don’t know what it is like to be a new member of the Church. Therefore, it’s almost impossible for them to know how to support us’” (“Find the Lambs, Feed the Sheep,” Liahona, July 1999, 122).

Even before class started the next day, Rhett was cracking jokes and cutting other students down. Jarom leaned over, smiled wryly, and whispered, “This isn’t the day that’s going to make a difference.” He put his head down.
“It’d make a difference if you did something too. That’s why your mom made you promise,” I retorted warmly.
That day the class was a disaster. Rhett and Randy both sang loudly off key during the devotional hymn. Rhett muttered wisecracks through Cindy Mason’s spiritual thought while Randy snickered his approval. They even laughed in the prayer. It didn’t matter how Sister Batson pleaded and reasoned with them; they wouldn’t cooperate. Halfway through the lesson the two of them started laughing out loud after making a rude comment. I wanted to walk over and slap them both.
“Torbett,” a voice barked, “shut up or get out.” Startled, I turned to see Jarom glowering at Rhett.
Rhett’s laughter faded. “What’s it to you, Wade?” he sneered. “Did we wake you up from your morning nap?”
Slowly Jarom pushed up from his desk and strolled stiffly to where Rhett sat. Rhett stood up, prepared for the challenge while Sister Batson and the rest of us held our breath. “If you don’t want to listen,” Jarom said in a low, cold, cutting voice, “get out so somebody else can.”
“All you do is sleep, Wade. Isn’t that rude? Have you been listening?”
Jarom considered the accusation. “All right, I won’t sleep and you shut up.” They glared at each other. Jarom returned to his desk, sitting up in his chair. The rest of the period was quiet.
“Thanks for what you did back there,” I ventured as we left the church. I bit down on my lower lip. “I’m sorry what I said about your promise.”
He shrugged. “It was true. Rhett was right too.” He grinned. “Now I’ve promised Rhett I’ll stay awake.” He looked at me. “Why do you Mormons have to do this seminary thing so early in the morning?”
“You Mormons?” I asked. “You’re Mormon but don’t know it yet.”
“Fat chance.”
Seminary changed after that. A few days later Rhett started to get out of hand. Jarom grumbled from the back, “I’m still awake, Torbett.”

When I was almost eight years old, my father, who was a doctor, died of an ailment he caught from one of his patients. A few months later, my mother left my little brother and sister and me in the care of her parents and went away to attend a university so that she would be able to earn enough money to support us. But the stress of her husband’s death, combined with the stress of leaving us children, was too much for her to bear. It affected her health very seriously, and she was placed in the care of a nurse. I didn’t see her for many months.
I had lost my father, and for a time I lost my mother too. I was a very unhappy little boy. In school, I was hopeless as a student. I didn’t learn how to write cursive, and to this day I can hardly write in cursive except my own signature. My spelling was terrible, and my mathematics was worse. My teacher would have the class pass their arithmetic papers forward one seat to be corrected; then we had to announce the results out loud. On a twenty-problem exercise, I’d usually get fifteen or sixteen wrong answers—so I was usually at the bottom of the class. I believed that I was the dumbest boy in the room. I remember one occasion when some classmates threw snowballs at me and called me stupid. It was a sad time in my life.
Mother recovered, and when she was able to take care of us again, we moved to Vernal, Utah, where Pearl Shaffer became my fifth-grade teacher. She was a dear soul, and what she did for this unhappy little boy can never be repaid. She had confidence in me and expected me to be able to do the work. She really helped me to learn and to recover my confidence. By the time I finished my fifth-grade year, I was competing with the better students.

After living for twenty years in the same ward, I married and moved to a distant city, where my husband continued his schooling. The people were friendly, but I was shy by nature and struggled to feel comfortable. One Sunday morning as I stood up from the bench at the back of the chapel and turned to go to Sunday School, a member of the bishopric greeted me with a smile and a handshake. Brother Goates was one of many who had extended themselves in becoming acquainted with us. As he shook my hand, he said, “Virginia, get off the back row and quit thinking about yourself!” All at once I saw with a new perspective. He was right, but I didn’t quite know how to quit thinking about myself. However, as the weeks moved on, the acceptance of a calling automatically moved me off the back row, demanding that I think about someone besides myself. My comfort and confidence grew proportionately. Callings and assignments are easy ways to become involved in the lives of others. Paradoxically, as we concentrate on the needs of others, our own needs become less controlling.

It’s a giggle, a chortle, a wonderment of clowns. The large classroom in the Shriners Hospital for Crippled Children is warm with children and bright with laughter. Clowns blossom here and there in their rainbow wigs and giant smiles. Reflected double in the large eyes of each child, they glow with an unearthly light.
The children have already laughed and shouted through exploding balloons and pin the tail on the clown (with the biggest, sharpest pin in the world). Now it’s time for clown bowling. The clowns form themselves into a wedge. A nurse is called on to bowl. She takes a large ball from among the hospital toys and sends it flying at them. It looks like a sure strike. But clowns jump and lean as the ball whistles harmlessly through them. Now a little girl has the ball. Sitting in her wheelchair, she pushes it at them as hard as she can, but it dribbles weakly off her lap and barely reaches the clown pins. The little bowler sighs, underestimating clown magic. As the ball gently nudges the foremost clown he flies backwards as if struck by a locomotive, knocking down a second clown who ricochets into a third. The whole clown wedge explodes like a grenade. Strike! The children cheer. The nurse hints at a fix but is shouted down. When clowns are present, children always win.
With this wild bunch of clowns, it’s one crazy thing after another. The children shriek and giggle and clap their hands at each new outbreak of silliness. Even the teenage patients who are trying hard not to be sucked in cannot help smiling. For a few moments at least, no one is thinking about operations or needles or pain.
When the official performance ends, the clowns come down and move among the patients, making balloon animals and objects—dogs, cats, swords, giraffes, airplanes. They’ll try anything the kids request, and even the failures are good fun. They also draw clown stars on the children’s faces. Before each star is drawn, the child must raise his hand and make a solemn vow that he will not wash it off until forced to do so by a nurse.
All too soon the good times must end. The fun-loving nurses who have laughed and cheered right along with their patients begin taking them away for medical treatment. The children invent delaying tactics, stretching out the moment as long as they can. One little girl hugs a clown tight for a moment, then looks into his eyes. “I love you, clown,” she says.
The clowns are as high as kites. They keep their costumes and their faces on as they leave the hospital. It’s 14 degrees below zero here in Spokane, Washington, but to them it feels like spring.
Passersby stare at them in wonder. Clowns!
The clowns pile into two cars and drive off to a well-earned hamburger. Motorists along the way, especially little ones, gape in wonder as they see the two carfuls of smiling and waving clowns. At several stoplights clowns spill out onto the snowy road and race around in a Chinese fire drill.
At the hamburger joint, children at other tables (including 40- and 50-year-old children) giggle and goggle as real clowns eat mortal food.
The hamburger munchers react to the unexpected clowns much as they might respond to a stray unicorn. There’s a double take, then a prodding of nearby ribs, a subtle jabbing of thumbs. “Look, a clown!” “Don’t stare!”
As the clowns eat they share experiences from their hospital performance. They have made many such visits. Hospitals and clowns seem to go together. After all, if laughter is the best medicine, these guys are physicians. They can cure sadness with smiles, tears with giggles. If you’re suffering a mirth defect, they’re the specialists to visit. They’re crazy. They’re magic. They’re clowns.

I remember sitting in the mission home at the end of my mission, sharing a testimony meeting with 13 elders and one sister who were also going home. I don’t remember what I said. I don’t remember what the other elders said. But I will never forget Sister Thorpe’s testimony. She explained that in the interview with her stake president 18 months earlier she had revealed a secret desire: “I want to see miracles on my mission,” she had confided to him. Then, almost apologetically, she had asked him if it was wrong to seek miracles. He had assured her it was not wrong. After relating this conversation to us, she testified, “I’ve seen miracles on my mission.”

I suddenly realized I had also seen miracles, but I hadn’t sought them or expected them. I had just let them happen. By failing to seek them and expect them, I probably prevented quite a few. Miracles come by faith, and faith has something to do with expecting certain things to happen and actively working to bring them to pass.

Let me share two family experiences involving trials. The first experience happened to my parents, two years before I was born.

In February of 1964 a vehicle ran head-on into my parents' car shortly after they emerged from the Kaneohe exit of the Wilson tunnel. Back then there was no concrete barrier dividing the oncoming lanes, as there is now. As a result, my mother suffered numerous serious injuries, including multiple face, jaw and head fractures, a ruptured spleen, a totally shattered pelvis, a fractured right hip, and multiple fractures in both ankles and feet. At the time my father was a Catholic and my mother a semi-active Latter-day Saint, so when the doctors said twice in the first week that she would soon die, twice she received the Catholic "last rites" to prepare her for death. And twice afterwards my mother's family called Melchizedek Priesthood holders to give her blessings of healing, miraculously restoring her life.

During this experience my grandmother promised my mother that, 'the Lord will be by your side to carry you through this horrific ordeal', and that 'one day you will look upon this sad experience as a blessing in disguise.' And indeed it was. The experience dramatically changed perspectives, especially my father's.

A confident naval aviator and Marine Corps helicopter pilot, my father had previously paid little attention to the LDS missionaries; he now saw firsthand that the power of the priesthood was real. He re-took the missionary discussions with a new outlook and was later baptized. And to the amazement of everyone, my mother lived, walked again, and had children when I was born two years later and my sisters thereafter. We were later sealed as a family here, in the Laie Hawaii Temple, in 1968 - just four years after the car accident.

Of this experience my mother later wrote joyfully, "we testify that miracles occur, in the due time of the Lord. We have witnessed His hand after the trial of faith many times in our lives!"