Gospel Story Finder

My favorite experience with fasting involves a sweet elderly woman I home teach. She once had a stroke and ended up in the hospital. The doctors didn’t expect her to make a recovery and told us we should say our goodbyes.
We asked the ward to fast for her. I had already been fasting for her health and that I could accept God’s plan for her. Afterward, she made a miraculous recovery. It was a really special experience for me and strengthened my testimony a lot.
Michael D., 18, Minnesota, USA

A few years ago, a 19-month-old girl, Hope Gentile, was diagnosed with a tumor in her lower back. “Over the next five months of surgeries and chemotherapy,” Hope’s father, Nicholas, said, “Hope’s battle for life created a kaleidoscope of experiences.”
One night during Hope’s second five-day round of chemotherapy, Brother Gentile noticed how much hair she had lost. Her remaining strawberry blonde wisps painfully reminded him of her mortality. Nevertheless, he found solace in the Lord’s promise that “a hair of [her] head shall not fall to the ground unnoticed” (Doctrine and Covenants 84:116).
“I felt that Jesus Christ was deeply aware of Hope’s journey—and our heartache,” Brother Gentile said. “He did ‘not leave [us] comfortless’” (John 14:18).
During bedtime one evening as he read a board book to Hope, Brother Gentile asked in a silly voice, “What does the owl say?” Giggling, Hope replied, “Hoo, hoo!” Then he asked, “What does the cow say?” Hope proudly responded, “Moo, moo!”
At that moment, a picture of the Savior in Hope’s bedroom caught Brother Gentile’s attention. The Spirit prompted him to ask, “Hope, and what does Jesus say?”
Hope snuggled into his shoulder, opened her big blue eyes, and whispered, “‘Hold you.’ Jesus says, ‘Hold you.’”
Brother Gentile gently hugged Hope’s tiny body and deeply sobbed. As Hope hugged back, she whispered, “Love you, Dada.”
Jesus will hold us and bless us during our trials if we let Him.
Hope’s trial and uncertain future drew Brother Gentile, his wife, Christina, and their family closer—to each other and to the Savior. “Jesus was holding our family in His loving arms,” Brother Gentile said. “I have pondered the tender truth God taught me through my daughter’s words: Jesus will hold us and bless us during our trials if we let Him.”1
Hope Gentile, four days before her first chemotherapy treatment in March 2015.
I am happy to report that the Gentile family’s faith and prayers were answered. Today, Hope is a healthy, happy 10-year-old.

May I share with you something of a personal and sacred testimony?
Nearly forty years ago I was on a mission in England. I had been called to labor in the European Mission office in London under President Joseph F. Merrill of the Council of the Twelve, then president of the European Mission. One day three or four of the London papers carried reviews of a reprint of an old book, snide and ugly in tone, indicating that the book was a history of the Mormons. President Merrill said to me, “I want you to go down to the publisher and protest this.” I looked at him and was about to say, “Surely not me.” But I meekly said, “Yes, sir.”
I do not hesitate to say that I was frightened. I went to my room and felt something as I think Moses must have felt when the Lord asked him to go and see Pharaoh. I offered a prayer. My stomach was churning as I walked over to the Goodge Street station to get the underground train to Fleet Street. I found the office of the president and presented my card to the receptionist. She took it and went into the inner office and soon returned to say that Mr. Skeffington was too busy to see me. I replied that I had come five thousand miles and that I would wait. During the next hour she made two or three trips to his office, then finally invited me in. I shall never forget the picture when I entered. He was smoking a long cigar with a look that seemed to say, “Don’t bother me.”
I held in my hand the reviews. I do not know what I said after that. Another power seemed to be speaking through me. At first he was defensive and even belligerent. Then he began to soften. He concluded by promising to do something. Within an hour word went out to every book dealer in England to return the books to the publisher. At great expense he printed and tipped in the front of each volume a statement to the effect that the book was not to be considered as history, but only as fiction, and that no offense was intended against the respected Mormon people. Years later he granted another favor of substantial worth to the Church, and each year until the time of his death I received a Christmas card from him.
I came to know that when we try in faith to walk in obedience to the requests of the priesthood, the Lord opens the way, even when there appears to be no way.

I had a wonderful time laboring as a full-time missionary in the Hawaii Honolulu Mission. It was filled with experiences I will remember for the rest of my life. One in particular showed me how our Heavenly Father knows each of His children and their needs.
One night I was working with my district leader. We had returned to my apartment after a hard but satisfying day of proselyting and were having my monthly interview.
Following the interview, he asked me, “Would you give me a blessing?”
I was shocked, and my heart began to pound. I wasn’t used to being asked to give a blessing. I asked him why he wanted one. He confided that he was having a bit of difficulty and needed some help.
Still not knowing exactly what his concerns were, I agreed to give him a blessing. Before I laid my hands on his head, I said a silent prayer that I would be inspired to know what to say to help my missionary friend.
As I placed my hands on his head, the most amazing feeling flowed from the top of my head to the soles of my feet. I cannot remember the words I spoke, but I was the instrument through which Heavenly Father spoke to one of His sons who needed wisdom.
When I took my hands from his head, he turned to me with tears rolling down his cheeks and expressed his gratitude. What he told me next was as much a surprise as when he asked me to give him a blessing: I had spoken words that had also been pronounced in his patriarchal blessing. They provided him with the comfort he needed.
The Lord truly does know each of His children, and through the power of the priesthood, we can be instruments in blessing the lives of our brothers and sisters as we all strive to return to His presence in the celestial kingdom.

President Joseph F. Smith was six years old when his father, Hyrum, was killed in Carthage Jail. Joseph crossed the plains with his widowed mother. At age 15 he was called on a mission to Hawaii. He felt lost and alone and said: "I was very much oppressed. … I was almost naked and entirely friendless, except the friendship of a poor, benighted … people. I felt as if I was so debased in my condition of poverty, lack of intelligence and knowledge, just a boy, that I hardly dared look [anyone] in the face."

While pondering his plight, the young elder had a dream, "a literal thing; … a reality." He dreamed he was on a journey rushing as fast as he possibly could.

He carried a small bundle. Finally he came to a wonderful mansion, his destination. As he approached, he saw a notice, "Bath." He turned aside quickly, went in, and washed himself clean. He opened his little bundle and found clean, white clothing—"a thing," he said, "I had not seen for a long time." He put them on and rushed to the door of the mansion.

"I knocked," he said, "and the door opened, and the man who stood there was the Prophet Joseph Smith. He looked at me a little reprovingly, and the first words he said [were]: 'Joseph, you are late.' … I took confidence and said:

"'Yes, but I am clean—I am clean!'" And so it can be with you.

From Ed Kamauoha and Faleoo Itopi and other leaders like them, the young people of Sauniatu learned that despite being poor and often scorned by other men, they are important to the Lord, and he will help them be “Number 1.” Wherever they have gone as they have left Sauniatu, they have established the reputation of working hard and being the best.
Most of the young men who worked on Sauniatu went on missions. Elder Pouono Lameko is now serving a mission in Western Samoa. He spent three years at Sauniatu. He worked on the farm and the waterfall besides going to school. When he talks about his experiences at Sauniatu, his eyes shine and his face looks happy.
“I expanded at Sauniatu,” he said. “Brother Kamauoha encouraged me in school so that I improved and graduated from high school. He was my teacher—now he is my friend.”

“Do you see how they fly, Stephen?” Dad thrusts his arm upward, pointing a finger to the V shape rippling through the sky high overhead. The chill October wind whips at my face as I try to understand the excitement in his voice. It’s late afternoon. We are standing alongside our minivan. We’ve pulled off the side of the road somewhere between St. George and Cedar City, Utah, on our way to the Missionary Training Center in Provo. My call has come and I’m going to Baltimore, Maryland.
“Watch,” he says. “You’ll see it in a moment. It happens quickly. It’s a wonder.”
I resist the urge to look at him. He’s the real wonder here. His enthusiasm makes you think he’s the one leaving on a mission.
“Now!” Dad’s voice shouts above the wind. The lead goose slips out of formation and slides to the back of one leg of the V. The flock speeds on toward its destination. Shortly the geese are black specks in the sky, arrowing into the dusk.
“Did you see what they did?” he asks, as we climb back into the van. We buckle our seat belts and he continues: “They work together. Singly they would perish on the long flight, but they take turns leading the way. One leads for a while, slashing the air for the others. Then he quietly moves to the back and another takes over.” We pull out onto the road.
“How do they know what to do?” I ask.
“They’ve learned to trust the order God put in things.”
He’s trying to tell me something. This is his way. As Provo gets closer with each passing mile post, though, my thoughts fly to my mission, to my future.
“What you say is true. This will change your life forever,” I tell Brother and Sister Frost in response to her statement. And it will. I’ve been teaching the gospel of Jesus Christ as a missionary for nearly two years now. Soon I’ll be going home. I’ve learned that whenever people accept the gospel, it changes their lives. Of course there are those who, after searching a lifetime, find in the gospel nothing but great relief from life’s most difficult questions. Usually though, it’s the other way, the refiner’s fire, a test and building of faith. But always, always, the gospel brings change.
Elder Jepson and I have been teaching the Frosts for three weeks now. With their permission, we started calling them Brother and Sister. He’s an accountant, and she worked as a legal secretary before their children were born. I’m not sure where we are with them. We’ll need to move forward carefully with our teaching.
I wait for one of them to speak. It’s an important moment. I hope Elder Jepson recognizes it and doesn’t suddenly lose his shyness. The Frosts are a handsome couple, she blond and he dark. Not Hollywood-like at all, but vibrant, a handsomeness born of hope for their lives. I like them both.
Sister Frost speaks, “I think it also means leaving our family, our friends.”
“You might bring some of them with you. Lead the way,” I say. I wait again for someone to fill the silence. They have told me several times how their families feel about Mormons. “We personally have nothing against you Mormons,” they said to us the evening we first knocked on their door. It was to convince themselves of their open-mindedness, I suspect, that they invited us in. In three weeks now we have become close friends.
Sister Frost glances at her husband, but he continues to stare into the carpet. He seems to be deep in thought. She’s not saying what she wants to do. She just keeps pointing out the practical problems—the difficulties of the choice. I think she’s waiting for him to do something, but I’m not sure.
Two days ago, we asked them to be baptized. He is treating us with the distance that we felt the first visit. I recognize the signs. He is on the edge. We must wait now, no matter how loud the silence screams at us to fill it. I want to step in. I want to persuade. I’ve learned though that seconds on a clock wing their way with their own voice.
I look over at Elder Jepson. Two months in the mission field, six feet tall, two-hundred pounds. He has a lot to learn. Elder Jepson is shy, and it may be weeks before he can give the lessons. I know this family is important to him, though. It will really hurt him if they veer away from the Church.
Elder Jepson looks like he’s studying the carpet, too. His coarse red hair dangles from the top of his forehead.
Brother Frost clears his throat.
“Your church asks a great deal—too much I’m afraid. My wife and I have talked a lot. We’re impressed—truly impressed—with your church programs. But all of our friends, all of our family, they believe differently. We’d have to offend them by not drinking with them. We’d have to go to church every Sunday. We’d be … like you say, changing everything.” He talks again about the many fine programs in the Church. But in the end, using accountant’s language, he says, “The ledger page doesn’t balance.”
It’s clear he’s slipped off the edge now. It’s 8:40 P.M. and I’ve been up since 5:30 this morning. I’m tired and I want to go home. I know we’re not supposed to weary in well-doing, but I think we have done all the good we can. I can’t expect Elder Jepson to help here. I must try to hold on to everyone’s dignity. It’s up to me to exit us gracefully and hope the Spirit will work on them after we have gone.
Brother Frost thanks us and wishes us well, but thinks we should look for others who might be more willing followers.
I feel the emptiness I’ve felt a hundred times before. I feel alone. Awkward. We’ve given so much time and effort these last three weeks. I look over at Elder Jepson to see if he’s ready to go. He is staring at Sister Frost and she at him. A tear moves from Elder Jepson’s left eye, down his freckly face. This surprises me. I look at Brother Frost. He’s looking at me and doesn’t notice. I look at Sister Frost. Her eyes brim with tears.
“May I speak?” Elder Jepson’s voice, husky now, breaks the uneasiness. He brushes the tear away, then turns slowly to face Brother Frost. His large farm-toughened hands grab at his knees. He slides forward on the couch, locks his eyes onto Brother Frost’s, and begins.
“I came 2,500 miles to find you. I feel we were guided to you.” Elder Jepson looks down like he’s trying to find what to say next.
“I love your wife, Brother Frost. I love her because she sees. She has told you all of the problems; she has given you all of the pictures a man could want so he could understand and solve them, and you’re running from them. Why?”
I’m stunned. I look at Brother Frost. The room, sedate only a moment before, is intense now. Brother Frost, I think, is puzzled, trying to figure out what Elder Jepson is doing. I want to interrupt, but something says to move aside—for the moment.
Before anyone else speaks, Elder Jepson continues. “And I love you, Brother Frost. I know about your job and your accounting degree. About your dreams, your courtship and marriage, and your three children. I know about your child that died two years ago. I know about your despair. And I know that you’re all wrong about what it means to be a member of the Church.”
Brother Frost rises on his seat. I squeeze the scriptures I have in my hand. Brother Frost has let us know he believes he and his family are good. He has told us how the family goes to a church from time to time, how he is honest, how he has always read a little from the Bible and how, when he was 12, he made up his mind he would never use certain words, and he never has. I’m afraid that Elder Jepson has offended him. I better salvage what I can, quickly. I start to say something. Brother Frost raises his hand—a sign for me to be quiet—and continues staring at Elder Jepson. Then he says, “We’re not perfect, Elder Jepson, but we are decent people. I believe I know all that I need to know about your church and your God. We could easily join you, but we don’t want to.” Brother Frost speaks kindly but firmly. The discussion is over.
But Elder Jepson softly begins again: “You say that, but you never talk about the Savior. Oh, you can talk about God but you have never understood. You tell us you like the Primary because it teaches children to speak in public at an early age and sing in a group. You think sacrament meeting is good because you feel fellowship there. You think the Book of Mormon has some interesting stories in it. You think we’re introducing you to a club. You take out your accounting pads and start adding and subtracting. When you total the benefits of the club against the costs, the club comes up short.”
Elder Jepson has kept his voice even and soft. Brother Frost keeps the emotion out of his face, except for a hint of a smile. Sister Frost looks at her husband now, worried. I decide to stay on the wing of this, for a moment longer, not sure why.
Calmly, Brother Frost says, “You have a lot to learn, Elder Jepson. Life always involves totaling columns of benefits and burdens. But you’re right. Your club, if you will, doesn’t do as much for us as our present club. I’m sorry. That’s how we see it. I’m glad your church works for you. But the programs, as nice as they are, don’t offset the difficulties joining your church would bring us.”
Brother Frost is being gracious. I’ll talk to Elder Jepson later about leaving people with a positive feeling, even if they don’t join. At least some of his shyness is leaving. There’s hope.
Elder Jepson leans forward again. “Brother Frost, you’ve misunderstood. Those programs—Primary, Sunday School, youth activities—those aren’t what this church is about. And it’s not about not smoking or not drinking or paying tithing and fast offerings either. It’s not even about friendship and fellowship. Not only have you added the wrong columns, you’re in the wrong ledger.” I remember now that Elder Jepson took an accounting class the semester before he came on his mission.
Brother Frost responds, “Then why do you try to convince people that your church is so wonderful because of those things?”
“I didn’t come here to tell you you need those things. I came to invite you to know the Savior. If Elder Simpson and I leave tonight, and we leave you believing that you can put this church on a ledger sheet, then we have failed.
“Brother Frost, this is the Savior’s church. Next week the programs might change or disappear, but the Savior won’t. He’s waiting for us to ask for help in our lives. We didn’t come to change your life; we came to teach you that your life will change from the choices you make and that you can choose with heavenly guidance. We came to tell you that Heavenly Father listens to every cry for help from a sincere heart. This church is about Him and His love for you and for me. This church is where the fullness of His gospel and its saving ordinances are found. The rules we live by and the programs are only helps so we may return to Him. We didn’t come here to ask you to join us; we came to ask you to join Him.”
I am moved. I am amazed. I’m not prepared for this from my shy, red-haired companion. I didn’t dream he had that in him. I feel a burning within me. I sense a fire in the room and imagine the hint of a distant melody. Elder Jepson’s speech is eloquent, powerful. I should have been the one to do this. I am the senior companion. I have the experience. I am the leader here. I see the Frosts are touched and I want to be the one that has done it.
I hear the voice in my mind say “I” again, with pity and selfishness in its tone. This time, with effort, I stop it with a memory of a chill wind, wild geese, and my father pointing skyward at dusk.
The Frosts look at one another. Brother Frost says, “Dear, what do you think?”
Eloquently, she tells us all what she sees. She speaks about a new feeling, new courage, a desire to move forward. Brother Frost keeps nodding his head, smiling, agreeing. The music hints around us, again.
I know I will soon move beyond the feeling and the sounds of tonight, but not the memory of it. It will sustain me. I will beat against many head winds as I journey back to my Maker, but I will not fly without the music of this night playing somewhere in my heart. I understand it is time for me to move over, and I make room for Elder Jepson.

While serving a mission in England, one morning I read Acts 11:28, which briefly mentions a prophet named Agabus who prophesied of a famine that eventually came to pass in the days of Claudius Caesar. At the time I didn’t give the seemingly insignificant verse much thought.
Two days later my district leader, Elder Gallafent, telephoned and said he wanted to do a companion exchange the next day. The next morning my companion and I took a bus to Southampton, where we met Elder Gallafent and his companion, Elder Langston. I set out contacting people door-to-door with Elder Langston while the other two drove back to Winchester.
Our morning had been uneventful until we knocked on a certain door just before lunch. The woman who answered the door was a neighbor visiting from the house next door. I soon learned that the woman who lived there was in the living room within reach of my voice.
When I announced we were missionaries from The Church of Jesus Christ of Latter-day Saints, the woman in the living room yelled that she was of another faith and knew all about the “Mormons” and wasn’t interested in learning more. When I replied that everyone should be interested in a living prophet on the earth, she cried, “That’s not so! There are no prophets on the earth! Jesus Christ was the last prophet.”
Then something strange happened. A question came to my mind: “What about Agabus?”
I immediately called out, “What about Agabus?” There was a long pause. Then the woman responded, “Who’s Agabus?”
“A prophet who lived after Christ and who prophesied of a famine that came to pass,” I said.
She asked me, “Where did you read that—in your Mormon Bible?”
“No,” I replied, “in the book of Acts, chapter 11, verse 28.”
“Show me,” came the skeptical voice. The neighbor let us enter, and Elder Langston and I made our way down a small hallway into the living room, where a woman in her 40s was seated on the sofa.
I opened to the scripture and handed her the Bible. After she finished reading, she didn’t know what to say. I told her of the living prophet on the earth at that time, President David O. McKay (1873–1970). I testified of the Prophet Joseph Smith. The Spirit was so powerful that I knew she could feel it.
Elder Langston and I left two copies of the Book of Mormon—one for this woman and one for her neighbor. I walked away feeling like I was floating on air. I was sure she would be baptized. Why else would I have remembered Agabus?
The following Sunday at church, I rushed up to Elder Gallafent and Elder Langston and asked, “Did you go back? What happened? Tell me!”
They told me they had gone to her home to give her the first discussion but were turned away. She returned the Book of Mormon we had given her.
I couldn’t believe it. I sat through church wondering why I would receive such a wonderful prompting and then have it result like this. I was terribly discouraged, but I tried to put it out of my mind.
The next Sunday as I walked into the church foyer, Elder Langston ran up to me with an ear-to-ear grin.
“Remember that woman we left the Book of Mormon with?” he asked.
“Of course,” I replied.
He then reminded me that we had left two copies of the Book of Mormon—one with the woman and one with her neighbor. The neighbor had never taken her copy home. So, without the knowledge of the woman of the house, her daughter had begun to read that copy and wanted to know more about the Church.
The woman eventually took the missionary discussions with her daughter, and both were baptized.
As I look back more than 30 years and recall the question that came to me, “What about Agabus?” I am reminded of another scripture: “But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you” (John 14:26). I am grateful that as a missionary I was able to have the Spirit bring to my remembrance the significance of Agabus. The Holy Ghost truly was my teacher that day.

I attended church and seminary, but my family later fell away. I had friends at church and went to seminary and Mutual to be with them. I didn’t care about the gospel or the teachings and thought church was generally boring. My life grew troubled as I began to engage in activities such as shoplifting and vandalism. My father became abusive, and I thought about suicide.

However, suicide was never an option. I couldn’t do that to my mother, whom I loved deeply. So I was left to find an answer. I looked around and saw my friends from church. The one thing they had that I didn’t was a testimony. So at the age of 16, four years after my baptism, I sat down to read the Book of Mormon for the first time.

It was difficult, and it took me nearly two years. As I read in 3 Nephi about the Savior’s visit to the Nephites after His Resurrection, where He blesses their children and angels descend from heaven and encircle them, it was as though I stood among the Nephites and saw with my own eyes that miraculous event. The Holy Ghost bore witness of that great moment.

I could not read any more, as my eyes blurred with tears. When I regained my composure, I continued reading. A few more weeks passed, and I finished the book, knelt, and prayed to know if it was true. But I got no answer.

Days passed with me kneeling regularly and pleading to know if the book was true, if the Church was true, but still I got no answer. Despairing, weeks after I’d finished reading, I knelt one more time and asked, “Heavenly Father, is the Book of Mormon true?” The answer that came was not what I expected: “I have already told you. You know it is.”

I had gained my testimony weeks before, when I read about Christ blessing the children. I knew that this Church, The Church of Jesus Christ of Latter-day Saints, is the kingdom of God on earth, restored by a prophet and led by a prophet, as in days of old.

It is no exaggeration to say that the Book of Mormon saved my life, but it would be more accurate to say the restored gospel saved me and continues to renew me and nourish me each day. It is my most precious possession.

My decision stunned my family. My older brother declared that if I went on a mission, I should not plan on having anything to do with my family in the future.
But as Nephi promised, the Lord prepared a way for me to do what He asked (see 1 Ne. 3:7). I left for the Taiwan Taichung Mission in May 1996. Right before I left, my brother held me in his arms and tearfully told me that he opposed my going because he hated to lose me. Throughout my mission, my family gave me their full support.
Serving a mission changed my life. I came to understand more clearly my relationship with Heavenly Father. My testimony grew, and the significance of the work, of bringing souls to Jesus Christ, became eternally impressed on my mind and heart.
What is most dear to me now that I have completed my mission is the promise I made to God that I would endure to the end. I remember my mission president’s words as a group of us were soon to be released. He said he wanted us to stay worthy so we could all be together again in heaven someday. I have thought of this challenge often, especially during times of trial.
My heart is filled with gratitude. I am grateful that God has protected me and provided me with learning experiences. Many of these experiences were surprising and unexpected, but they all have stretched me into becoming more like the servant of the Lord I so much want to be.

Juan can’t remember how old he was when he started working with his dad in the fields. “The children would start going with me when they were small,” Juan’s dad, Joel, says. “They learned by watching and then doing what they could, depending on their strength and capacity.”

Mayra learned to make tortillas the same way, watching her mom and sisters until she was old enough to pitch in and help.

But plowing, planting, and tortilla making aren’t the only things being passed from one generation to the next. As Mayra’s mother, Carmela, molded and shaped tortillas, she was also giving shape to her daughter’s character. As Brother Ordoñez prepared, planted, or cultivated the ground, he was doing the same for Juan’s heart.

As the family spent time together, the children could see not just how their parents worked but how they lived. And when the opportunity arose, their parents made the gospel a topic of conversation while they worked.

But observing—and even doing—isn’t always enough. In the Book of Mormon’s first family, Laman and Lemuel heard the same things that Nephi heard from their father, and they too even went and did what their father asked. But they were missing something important, something that Juan and Mayra have—a desire to learn.

Juan and Mayra live in Patzicía, a Cakchiquel community a few hours from Guatemala City. Because many of those who buy their tortillas and seek their plowing services don’t speak Spanish, it was important to Juan and Mayra to learn Cakchiquel.

But not everyone feels that way. Cakchiquel isn’t taught in the schools. The language has been passed down from generation to generation for hundreds of years. However, in each succeeding generation there are many who don’t want to learn it or feel they don’t need it.

A desire to know is key in more than just learning a language. Lehi wanted his family to know for themselves that the gospel is true, but not all of his family wanted to know (see 1 Nephi 8:12, 17–18). In addition to hearing his father and doing what he asked, Nephi wanted to know for himself (see 1 Nephi 10:17). Laman and Lemuel, though they had obeyed their father, had done it grudgingly (see 1 Nephi 2:11–12). They weren’t interested in making the effort to find out for themselves, saying, “The Lord maketh no such thing known unto us” (see 1 Nephi 15:8–9).

As their children grew, Brother and Sister Ordoñez often wondered if their children would listen. Would they obey? Would they want to know, like Nephi? Would they pass the gospel on to their children?

It may be too early to tell. But Brother and Sister Ordoñez have reason to hope.

Their older children are starting to pass gospel truths on. And the younger children are recognizing the importance of passing the gospel on too. “It’s hard sometimes to take counsel from your parents,” Juan says. “But I’m grateful for their help.”

“They didn’t just teach me how to cook beans and make tortillas,” Mayra says. “They have taught me the right path—to follow God.”

Nicole Antúnez loves to jump rope. She’ll jump in place or while skipping along or even while running down the sidewalk with her long dark hair bouncing behind her.
Not long ago, Nicole learned a new trick while jumping. It was something she had been working on for days. She was so excited about finally figuring it out that she wrote about it in her journal as soon as she could.
That’s because Nicole loves to write in her journal even more than she loves to jump rope.

The other night when I announced to my family that I was taking my adorable wife to see a certain GP (rated general admittance with parental guidance) movie, my thirteen-year-old daughter firmly stated, “Oh, Daddy, I don’t think you’d better take Mother to that show. It has some bad things you shouldn’t see.”
“How do you know?” I asked.
“Because I’ve seen it, of course, and I just don’t think it’s the kind of show you ought to go to.”
“When did you see it?” I thundered.
Well, it seems that a neighbor had taken her daughter and mine to the GP-rated show.
After my family had given me my allotted time for stern words on the subject of permissive neighbors (my own children think I’m a strict neanderthal), my wife sweetly pointed out that I ought to be grateful that a thirteen-year-old girl would be concerned enough to warn me about a movie she’s seen that isn’t fit for her forty-eight-year-old father and his ageless wife.
That really set me off. If children are going to be that strict with their parents, how will we ever learn about life? Fortunately, in this age of tyrannical youth, my children still permit me to discuss such matters at family night, so the following Monday after our regular discussion I conducted a survey to find out just what my children think about today’s movies.
Billy, nearly ten, said that from what he’s seen, “Kids could make better movies than grown-ups.” He also thought that a boy nearly ten ought to be able to see any movie his parents can see.
Kristin, age thirteen, agreed with Bill, but conceded that “if parents are dirty-minded, I guess it’s all right if they go to a dirty movie, but I don’t want to go and I wouldn’t want you to. I’d be embarrassed for you.”
Dick, nearly eighteen, vigorously disagreed with his younger brother and sister. He feels that some movies are all right for grown-ups (people nearly eighteen) but not for children thirteen or younger. He feels that he has been unaffected by the raw scenes in movies he’s seen, and that as long as a movie makes him laugh, he doesn’t mind if it’s a bit racy. He feels that his personal standards are secure in the gospel, and this is why he is of the opinion that it’s all right for him to see a picture that he wouldn’t want his little brother or sister to see.
Elizabeth, nearly twenty, heatedly responded: “I don’t think young, impressionable kids ought to see movies with rough language or dirty sequences.” And then she said wistfully, “We Mormons can’t isolate ourselves from the world, but there are certainly a lot of tasteless movies being made.” She informed us that she judges a movie by how she feels when she comes out of the theater after the show. “As we walked out of a family musical, all of us in the group were happily singing and we felt good, but after seeing another movie (rated GP, by the way), I felt depressed and low. I won’t go to a movie any more if it’s vulgar.”
Then we discussed a recent war movie that I had seen and enjoyed, but that was loaded with rough language. Elizabeth too had seen the movie but was repelled by the gory war sequences as much as by the language. Dick, on the other hand, didn’t mind either.
Now I didn’t take my nine-year-old son to see that war movie because I didn’t think he was yet mature enough to overlook the rough aspects and appreciate the rest. I did take my seventeen-year-old son because I wanted him to see how horrible World War II had been, and I wanted him to gain some insights about some of the men on whom both sides depended.
Yet I must confess I’m inconsistent (aren’t you lucky that your parents are not?). I recently directed a musical that had been made into a movie, and I let my then fifteen-year-old daughter see the stage version but not the film version because it contained one very raw scene. To this day she needles me about that because “all my friends got to see the movie.” She reminded me of her frustration again when the movie was released for television.
Why wouldn’t I let her go?
I suppose, like all parents, I wanted to play it safe. I love my children too much to play roulette with their eternal happiness. Because I’m in theater, I’m acutely aware of how human beings are mimetic creatures. All of us have a vital urge to imitate. That is one of the chief ways we learn. Through our ability to imitate, remember, and synthesize, we cannot help but be affected by images and symbols we see and hear. Why else would billions be spent for television advertising if the images we see do not affect our behavior? To me it is sophistry for television officials to claim that a viewer’s behavior is not affected by programming content but that advertising content does affect behavior.
Research on the effects of the mass communication media is not conclusive enough for me as a parent to abandon my own judgment on what is desirable for my children to experience. I choose to use my common sense, small though that may be, to try to guide my children to a happy, fulfilled life, and I want them to have healthy, normal relationships with other people, using the gospel as the standard.
As a parent, I have the obligation to guide my children to avoid anything I think is harmful to them until they are old enough to make intelligent decisions on their own, including how best to spend their time, and I realize that my own example is one of the chief patterns for their behavior.
If more of us tried to follow Paul’s advice to seek after good, virtuous, and praiseworthy things, including movies, there’d be more good things to see. It’s worth a try.
Meantime, in spite of occasional frustrations, I’m glad to have in this permissive age a strict thirteen-year-old daughter to regulate my own movie going. Other parents should be so lucky!

Without question, those progressing eternally are those on the straight and narrow; they are spiritual and charitable. A bishop in the Dominican Republic exemplifies such a life. After sacrament meeting in his ward, a new convert approached him and said, “Bishop, I notice that the members are always looking at books when they sing. I want to do that. They look at books in Sunday School class. I want to do that.” Quietly the brother said, “Bishop, I want to be a good member. I want to do all the Lord’s work. But I can’t read. Is there someone who can teach me?”
“Yes,” said the bishop. And then he tried to think of a likely tutor. He found himself saying, “I’ll teach you to read.”
For many months this new convert and his wife met weekly with the bishop. They learned to read using the scriptures. Now this was a busy bishop, like they all are. He could have delegated the responsibility, but the Spirit had prompted him to take the assignment. They became friends in the gospel as they studied together. After two years, the bishop was released and a new bishop called. Sustained to follow him as the leader of the ward was his student of the scriptures. This bishop set out to teach his friends how to read the gospel message, and in the process, he showed them how to live it. Could this bishop have seen the end when he began? How often do we follow the dictums of the Lord and in doing so influence eternity?

I came from a non-Christian religious background, where people respect everyone’s gods. I paid respect to Heavenly Father, but when I learned about The Church of Jesus Christ of Latter-day Saints from missionaries, I learned that He is the God who is the Father of our spirits.

I was baptized into The Church of Jesus Christ of Latter-day Saints seventeen years ago. Shortly after joining the Church, I heard about the temple for the first time. I learned that I needed to go there. I had lots of questions about the temple and knew that going to a temple would require sacrifice. I had to arrange my finances, take time off from work and make arrangements for my family while I am gone. (My wife is not a member of the Church.)

When I first decided to go, I was not worthy or ready to go, but the desire stayed with me. Now after 10 years, I am worthy and Heavenly Father opened the door for me with an opportunity to go this year.

I am so thankful for all the help I received from full-time missionaries for both getting to the temple and while there. A senior missionary couple, who are serving a humanitarian mission in Nepal, went with our group to the temple. They were like shepherds to us, making sure we had food and shelter and no problems in our travels and getting us to all the places we needed to be. Missionary sisters, serving in the family history center across the street from the temple, helped me prepare the family group sheet I needed so I could be sealed to my deceased parents. While inside the temple, missionaries guided us every step along the way. I know Heavenly Father will bless all these missionaries who come from halfway around the world to serve us. They are wonderful people.

Although they are not full-time missionaries, there was a Filipino couple, Jimmy and Rose Albos, who were especially kind to us. They catered meals for us and arranged the sightseeing which we did one afternoon. I am thankful to them from the bottom of my heart. May the Lord bless them for their generosity to our group.

My visit to the Manila Philippines Temple was my sunaulo awasar (golden opportunity) to be sealed to my ancestors. I, and a sister in our group, did the temple work for my parents and afterwards I was able to be sealed to them. Now I can stay with my parents in heaven.

Now my desire to go to the temple has been fulfilled. I had heard many things about the temple and what it looks like. Now that I have been, I have seen for myself. I felt so happy, peaceful, and comfortable in my mind and heart while I was there. When I entered inside the temple, my eyes were opened. My testimony has grown. I received many, many blessings from Heavenly Father while I was in the temple.

In my mind, I compared the temple to the stars in the sky. I had the same feelings inside the temple as I get when I am gazing at the stars. The temple is a holy place. I know our Heavenly Father dwells there. Being able to do temple ordinances for ourselves and for our ancestors is part of Heavenly Father’s plan so we can return to heaven and stay with our families forever.

I would tell everyone that they need to go and do their temple work. I am looking for another chance to go again. I hope my wife will become a member of the Church so that we can go together and be sealed to one another.

Ever since Carlos could remember, he had wished that he could fly in an airplane. And ever since he could remember, everyone had laughed that he, a barefoot boy of the Colombian campo (countryside), would even have such a wish.
He knew it was impossible. His family didn’t have money for shoes, let alone airplane rides. But he still liked to dream. And every day he ran home from the little schoolhouse, hurried through his chores, then ran to the sugarcane mill to watch the afternoon plane fly overhead.
Carlos’s brothers always teased him:
“Mira (look)! Carlitos (little Carlos) is flying again.”
“Look at him zoom to the woodpile. Careful you don’t crash, Alitas (Little Wings). Now swoop down to the stream for a pail of water.”
Mother seemed to understand, though. She just smiled at her young son as she shaped the arepas (round white corn cakes) for their supper. “You can go now, Carlitos, as long as you feed the cow and the mule when you get back.” She swung her long black braid over her shoulder and went on shaping the arepas.
Carlos scampered up the hill. The well-worn path felt smooth under his bare feet, and a warm, moist breeze ruffled his hair. Soon he came to the sugarcane mill. During the harvest season he and his brothers and father ground up the cane there to make hard brown sugar cakes called panelas. Now, though, the old round millstones looked lonely nestled among the cane.
Carlos sat down on the hilltop and listened for the sound of the plane. He felt the warmth of the sun on his skin. Looking below him, he saw the rows of sugarcane, the banana plants waving gently beside his little house, the stretch of thick jungle underbrush, and the meandering river far below. I am truly lucky to live in such a beautiful place, he thought. But it would be wonderful to see it from the sky!
Carlos’s teacher, Señor Vargas, had explained that the small airplane came from the seacoast town of Turbo. It delivered mail to the small towns and plantations along the flat, hot coast before flying over the mountains to Medellín. There it refueled, picked up mail, and flew back.
“But, Carlos,” his teacher had tried to point out kindly, “in this village we are all poor, and poor people don’t ride in planes.”
Carlos had nodded solemnly, but he never stopped wishing that he would someday fly in a plane.
Now, as he sat on the hilltop near the mill, he heard the familiar thrumming of the mail plane, and soon it appeared overhead. Sometimes when it flew close enough to the ground, Carlos waved and the pilot waved back.
Suddenly Carlos realized that the familiar sound of the airplane engine had been replaced by a putt-putt-putt sound. Something was wrong! He watched with horror as the plane plummeted toward the ground and disappeared behind the hill.
Carlos scrambled toward the stricken airplane. It was rough going through the cane, but the soles of his feet were as tough as leather. When at last he saw the plane on the ground, one wheel strut was crumpled and the left wing looked like an accordion. He could see the pilot’s helmeted head resting against the side window. Is he alive? Carlos wondered. Carlos was scared and curious and anxious to help, all at the same time.
He called out to the pilot. His voice sounded lonely in the stillness. No answer. The helmet didn’t move. Then he saw that the engine had caught fire!
Carlos sprinted to the airplane, grasped the door handle with both hands, and pulled as hard as he could. Nothing happened.
Glancing at the underside of the plane, Carlos saw that the flames were licking toward the cockpit. Desperate, he pounded on the door. Suddenly the door opened, and the pilot toppled out—right on top of Carlos!
The boy staggered to his feet and tried to drag the man away from the plane. Although he was small, Carlos’s fear gave him enough strength to drag the man some distance from the plane. When the boy stopped at last to catch his breath, the pilot groaned, and Carlos noticed a nasty cut on the man’s head. Also, his leg appeared to be broken. The man opened his eyes just as flames completely engulfed the plane.
“Oh!” they both gasped. Carlos felt sick. The beautiful plane that he loved so much was burning up right in front of him. Tears filled his eyes.
The man gripped Carlos’s hand. “Don’t cry, boy. You saved my life!”
But Carlos saw that tears were streaming down the pilot’s face too. They hugged each other and tried to smile to cheer each other up. Soon Carlos was scrambling down the mountain again to bring help to his new friend, José.
Carlos’s father brought a neighbor who had had some medical training to set José’s broken leg and bandage his head. Since their valley could only be reached by horseback, José could not leave until his leg was healed.
Carlos was a hero! No one remembered that they had teased him about always running up to the mill to see the airplane. “How lucky that Carlos was in the cane field!” they said, and “How good that Carlos loves airplanes.”
Carlos just smiled.
José shook his head. “It was God’s will, Carlos. He knew I would need you to be there. You were there, and you saved my life. When I get better, I am going to take you for an airplane ride, if your father says it’s all right.”
Carlos couldn’t believe his ears! He turned to his father, who smiled and said, “OK, Alitas.”
Some weeks later José and Carlos set off for MedellÍn. And the next day Carlos was in the cockpit of a small mail plane, flying over his beautiful valley!
As José dipped the airplane’s wings, Carlos’s family and friends and Señor Vargas were all waving from the hilltop. And as Carlos waved, he was sure he was the happiest boy in the world.

One 92-year-old great-grandmother has produced several hundred blankets for the victims. In her case, both the creator and receiver have been blessed. As her son admired her handiwork, she asked, “Do you think anyone will ever use one of my blankets?” A letter from a young mother in Louisiana answers that question:
“I live in Louisiana, and I go to a local health unit for my children. While I was there, they gave me some outfits, diapers, wipes, and two beautiful baby blankets. One blanket has a yellow backing with footprints and handprints on the front, and the other blanket is tan with zebras. They are beautiful. My four-year-old loves the zebra one, and of course my seven-month-old can’t say much. I just wanted to say thank you to you and your Church members for your generosity. God bless you and your family.”

After reading the Book of Mormon, seminary students in Sidney, Montana, went to pizzas. Twenty-one of them.
Brother Charles L. Duncan, seminary teacher, challenged the entire Sidney Branch to read the Book of Mormon before the night of seminary graduation. He promised a pizza party to everyone accepting and accomplishing his challenge.
Of those taking on the challenge, some were really speedy, finishing the book in a matter of weeks. Some procrastinators read the last 100 pages in the final two days. When the deadline passed, over 70 percent of those accepting the challenge had finished and were qualified to attend the pizza party. A total of 16,434 pages were read.
The youngest person to read the Book of Mormon during the challenge was nine-year-old Dean White. He finished it long before most of the older readers. A nonmember, David Pope, finished reading the Book of Mormon and was baptized soon after the pizza party. Brother Duncan’s children, too young to read themselves, had the Book of Mormon read to them during meals.
On the night of the party, the Book of Mormon scholars descended on the Duncan home armed with pepperoni, mozzarella, olives, and mushrooms. Soon 21 pizzas were made and eaten.

I roped one of my older brothers into going with me so I wouldn’t have to sit alone. I don’t remember the meeting at all. I just remember thinking, “Everybody must be looking at me and saying, ‘Look, Gretchen is at church. I wonder why.’ ” I was so uncomfortable by the end of the meeting that I planned a quick escape as soon as the closing prayer ended.
That’s when something happened that changed my life forever. Four girls I remembered from Primary ran up and surrounded me. They were so happy to see me at church, and I felt their sincerity. They asked if I would come back later that night to a youth fireside. I agreed and then left for home.
I talked my brother into going with me again. At the fireside, a man stood to speak and said he felt impressed not to give his prepared talk but to share his testimony and then let us do the same. All of a sudden, my whole being felt on fire. I don’t know how long it took me to get up, but I stood and bore my testimony that now I knew why I had been feeling unhappy and lost. It was the gospel that was missing in my life. I knew I needed to make some changes.
Now, almost 30 years later, I am still grateful to those young women who didn’t let me escape the chapel that day. I later met and married a returned missionary in the Idaho Falls Temple. We have four children, three of whom have married in the temple. Our oldest son served a mission, and our last is now planning to go on his. I have served in the Young Women program of the Church. Each time I teach a lesson on service, I share my life-changing experience in hopes that the same will be done for others as was done for me.
I believe my simple prayer was answered on that mountaintop. Heavenly Father does hear and answer our prayers. And my prayer was answered because four girls chose the right. They put their arms around a lost soul and invited her back. There are Gretchens out there who need to be brought back. You never know whose life can and will be changed forever if you will just reach out and be a loving, caring friend.

As prophet, President David O. McKay traveled the world. He encouraged the Saints to be faithful and made friends with many government leaders.
During a visit to the Netherlands, the queen agreed to meet with President McKay for half an hour. He watched the clock carefully and stood to leave when the 30 minutes were up.
President McKay: Your Highness, thank you for visiting with my wife and me. It has been a pleasure.
Queen: Mr. McKay, sit down! I have enjoyed this 30 minutes more than I have enjoyed any 30 minutes in a long time. I just wish you would extend our visit a little longer.
President McKay agreed. Soon a servant wheeled in a table, and the queen poured three cups of tea.
Queen: Won’t you have a little tea with the queen?
President McKay: Thank you, but Latter-day Saints don’t believe in drinking coffee, tea, or alcohol.
Queen: I am the queen of the Netherlands. Do you mean to tell me that you won’t have a little drink of tea, even with the queen?
President McKay: Would the queen of the Netherlands ask a church leader to do something that he teaches his people not to do?
Queen: You are a great man, President McKay. I wouldn’t ask you to do that.
Throughout his presidency, President David O. McKay set a great example and earned the respect of leaders all over the world.