Gospel Story Finder

My little brother, Benjamin, is six years old. A sister in our stake who had cancer needed an operation but didn’t have enough money for it. Flyers reading, “Will you please help save a life?” were sent out asking for donations. When Ben read one, he got twenty dollars, which was all he had, and put it in an envelope to give to the sister. He only gets sixty cents a week for allowance, so twenty dollars was a lot of money for him.
Ben collects coins as a hobby, and I said, “Why don’t you give just part of your money, then you can buy some coins for yourself with the rest.”
“Which is more important, buying coins or saving a life?” he asked. That really impressed me, and I decided to donate some money, too.
My parents kept saying how good Benjamin was because he had given all the money he had. This made me a little jealous of my brother because although I hadn’t given all the money I had, I had donated more money than Ben!
Then I remembered a scripture story about a really poor woman who had only a little money. She gave it all to care for the poor. Some rich people came and gave lots of gold. They were proud of how much money they had given to the poor. But Jesus Christ said that the poor woman had given the most because she had given all that she had.
I was sorry for being jealous of my brother. I felt good knowing that we had been able to help raise the money for the operation. Most of all, I was glad that my little brother had helped me learn a very important lesson about giving.

When I was away from home attending the university, I received a letter on Mother’s Day from my own mother recounting this tender experience:
“This Mother’s Day is extra special because I am thinking now that I have been ‘Mother’ to you for 21 years, and what a privilege it has been. We felt you were special to us. We named you Mary. We wanted you to remain pure and kind, as the name implies.
“Your aunt with the same name loved you very, very much and made you a beautiful, tiny dress to be blessed in, [sewn] mostly by hand, so that you could have a name in the very first sacrament meeting after you were brought home—still so very tiny.”
As I read this letter, I realized my mother’s greatest hope was that I remain pure and virtuous. Virtue “is a pattern of thought and behavior based on high moral standards” (Preach My Gospel [2004], 118). My mother knew that life would be difficult and that to remain virtuous would be a lifelong challenge. She wanted me to have the blessings of the gospel to guide me and help me meet that challenge.

And healing came from ministering to others in their loss—be they refugees in Europe, the abused or oppressed, or fellow Church leaders like Elder Paul V. Johnson of the Presidency of the Seventy, who had lost a daughter to cancer two months before joining Elder Kearon in the Europe Area Presidency in 2015.
“He and Sister Kearon were wonderful in helping us in that grieving and healing time,” Elder Johnson says. “They were so sensitive to our situation. I’ve always loved them for that.”

When it comes to tools for teaching about the gospel, orange juice may seem like an unusual choice. But for Kayden’s family, it’s been just that. Kayden and his family celebrate his victories with a glass of orange juice. Such an odd beverage of choice has garnered attention and allowed Kayden to share his standards with others. In fact, after Kayden won the world championship, his mom exclaimed, “Orange juice and root beer all around!” When somebody asked, “Can’t you stop being Mormon for just 10 minutes?” Kayden and his mom explained that, no, they could not loosen their standards for even a few minutes, because their standards are part of who they are and what they stand for.

Brother Mamin’ny Aina Rakotoarisoa had been hoping to serve a mission since his early childhood, but during his teen years, his desire lessened as he believed he was not worthy to be called. But when a member friend invited him to join a missionary preparation class, it changed everything.1 Despite many challenges, and with help from his bishop, he finally made it. Now, recently released from his two-year, full-time mission, he is planning to marry in the temple.

I’m under pressure, like most British students—especially during exams. Since I’m LDS (East Grinstead Ward, Crawley England Stake), I’m supposed to take time for scripture study, too. It can seem like one thing too many. But this summer, as I was sitting A-levels (taking finals), I discovered how much scriptures mean to me. We had been building up to these exams the last five years, and studying specifically for them for the last two years. It was like life stopped almost. I spent all my time revising (studying), working really hard.
Art is my favorite subject, and I had lots and lots of assignments to submit by a certain date. I had 20 hours before they had to be handed in, and I still had a lot of work to do. I’d been ill for a week, so I was way behind. I was staying up all night, and at two o’clock in the morning, the work I was doing was deteriorating to the point that it was really bad. I had put a lot of work into the whole exam, and if I didn’t hand it in the next day, I would fail automatically.
Over the last week, I’d been reading the Book of Mormon every night. I’d never, of my own initiative, started reading the scriptures like that. For some reason I just thought it was about time I did. I’d reached the point where I really enjoyed them. They became easy to understand.
By now it was three in the morning. I was tired and couldn’t work anymore. I prayed that I would be able to finish the next morning, that I would have the strength and that my work would be to my best potential. I read my scriptures before I went to bed.
The next morning, after early-morning seminary, I spent the whole time painting. I should have been tired, but I wasn’t. I was amazed because the work I was doing was just so much higher than my normal standard.
I have a solid testimony now that if you make time for the spiritual things in life, it will help in all areas. I set a goal that throughout the exams, I’d read the scriptures as regularly as possible. Because of the work you have to do, you may be inclined to forget seminary, forget Mutual, forget everything because you have to study. I think keeping up with all your Church goals really helps more than you realize. I felt I had the Spirit with me constantly. It was a good experience for me.

Francisco Ayres Hermenegildo joined the Church in his native Rio de Janeiro, Brazil, at age 21 and later served a mission in São Paulo. After he and his wife, Kallya, were married, they moved to Sydney, Australia, in 2002. In 2006 Francisco was called to be the president of the Hyde Park young single adult branch. President Hermenegildo felt overwhelmed not only because he was still learning English but also because members of the branch were natives of more than 10 countries, and many of them were also learning English.
“I confess that we felt inadequate when we were called to look after the Hyde Park Branch,” President Hermenegildo says. “The language barrier seemed enormous, and we prayed to the Lord for His help. But I am learning that the Lord inspires, qualifies, and fortifies those who are engaged in building His kingdom.”
In addition to recognizing the Lord’s direction in his own life, President Hermenegildo sees it in the lives of the members of the branch—many of whom, like him, are first-generation members.
“Each of us has been brought here at this time in our lives for a reason,” he says. He explains that each member has an opportunity to grow in testimony, serve in callings, and share the gospel message with friends and loved ones.
“We believe that the prophecies related to the gospel filling the earth are happening,” says President Hermenegildo. “The members of the branch are and will be leaders wherever they go in the world. It is a great privilege to help prepare those leaders, which we do every time we teach and nurture members of the branch.”

When missionaries returned to Iceland in 1975, Sveinbjörg Gudmundsdóttir was one of the first Icelanders to investigate the Church. She spoke fluent English, and soon after her baptism in 1976, she began her 20-year career as a translator for the Church. “My first assignment was to translate the Book of Mormon,” she recalls. “I knew I wasn’t qualified—I had never really translated anything but pamphlets for the missionaries.” She spent many hours on her knees in humble prayer. “I knew I could not do it without the help of the Lord,” she says. The task was overwhelming, but Sister Sveinbjörg felt the guidance of the Holy Ghost. The Icelandic Book of Mormon was published in June 1981.

Waiting for the realization of that dream was an exercise in faith. In 1981, Sister Sveinbjörg had been assigned to go to Salt Lake City to translate the temple ceremony; However, that translation was never recorded. A decade passed before she made that long journey once again—this time to update the translation and prepare it for recording.

During those 10 years of hoping and waiting, the Church in Iceland was growing. Testimonies were being nurtured, and new members were continually adding their strength. Gudmundur Sigurdsson and his wife, Valgerdur Knutsdóttir, were baptized in 1982. He was called to be the Reykjavík Branch president in 1983, and he became the first Icelandic district president in 1986.

Gummi (as he likes to be called) remembers the struggles they faced as the Church was gaining a foothold in Iceland. “We felt so isolated because we had no background for the Church in Iceland—we had no one to ask how things should be done. Sometimes people would offer to help me, but the problem was, I didn’t know what to ask for! Now we have built a base of leadership, and they are ready to be of assistance as new leaders are called.”

One of those more recently called leaders is Bárdur Á. Gunnarsson, current president of the Reykjavík Branch. He, too, first heard of the Church in 1982, but that was a time in his life when his thoughts were far from religion. Even though his lifestyle was not so different from most other young men in his country, he had many obstacles to overcome. “I tried several times to quit smoking and drinking, but I didn’t have the strength to do it,” Bárdur recalls. He had a family, but it was one that began without the blessing of a marriage ceremony. Finally, four years after the elders first knocked on his door, his desire to unite his family and to seek forgiveness led him to be married to Ólöf Bjarnadóttir, the mother of his three daughters. Ólöf was not ready to be baptized at that time, but she did give her consent for him to take their three little girls to church every Sunday. “My patriarchal blessing told me I would go to the temple with my wife and children, and I worked very hard to make this happen,” said Bárdur.

Bárdur’s dream of uniting his family began to come true in 1994 when word was received that the Icelandic temple ceremony was scheduled to be recorded in the Salt Lake Temple. In May of that year, Ólöf accompanied him to Salt Lake City, along with the small group who had been called to make the recording. While there, surrounded by their friends, Bárdur baptized his wife in the baptistry of the Salt Lake Tabernacle. They were sealed in the London Temple one year later.

After five days, the recording project was completed. Before the group who did the recording left the temple, they were allowed to view a small portion of the finished product. “Seeing just a part of the film and hearing those first few words in our own language touched me deep in my heart—it was something I will never forget,” said Gummi. “That increased our fervent desire to share this wonderful experience with all our brothers and sisters at home.”

It was now possible to think about organizing a trip to the temple for the members of the Reykjavík Branch. There was much preparing to be done—in addition to becoming worthy for temple recommends, branch members had to do genealogical research to find family names, and they had to save money for the trip. When whole families were planning to go, this became a sizable amount!

“There was a wonderful excitement, an extra amount of love and care shown among the members as they prepared for this experience,” recalls district president Ólafur Einarsson. “It brought a feeling of unity to the branch that we had not felt before.”

The necessary preparations were completed, and 38 members of the Reykjavík Branch—adults and children—journeyed to the London Temple in June 1995. For a week, they devoted themselves to the work of the Lord. “It was an unforgettable experience to see the joy on the faces of our group as the Spirit touched our hearts,” recalls one branch member. “The love and kindness we felt toward one another continued to grow as we shared the joy of our temple experiences.” They returned to their homes and families with strengthened testimonies and a renewed love of the gospel.

As the Church becomes stronger, the saga of the Saints in Iceland continues. In June 1996—still filled with memories of their experiences the previous year—some of the members of the Reykjavík Branch made a second trip to the London Temple. There, they once again were blessed to participate in holy ordinances as they renewed their covenants with the Lord—in the language of their Viking ancestors.

When I was asked to sing in general conference, I was worried because I play football and I was afraid I couldn’t do both because of scheduling conflicts. So I went home and prayed to Heavenly Father that it would work out. Then I called the Primary president to say I would do it. The next week my football coach handed out our game schedule, and I was so happy! None of my games would conflict with my singing practices. I know that Heavenly Father hears and answers our prayers and that saying yes to singing was the right thing to choose.
Braden G., age 10

As soon as I read “Please Don’t Give In” in the September 1989 issue, I knew I must write. The young man who sent that letter does not know just how right he is. I, too, had many, many struggles in the Church, and I am one of those young women who gave birth to a baby in high school. Unlike some others, I finished high school and went on to college. I also went back to the Church. He is right. Repentance is possible, and he’s right again in saying it’s much better to stay clean from the start.
I dream of what my life would have been like if I had lived worthily and wasn’t now supporting my little family. But more than that, every day I think of a way, any way, to make other people understand that once you take a step down, it’s so much harder to get back up. I now have a stronger testimony of the truthfulness of the gospel than I ever thought I would have, and I thank the Lord sincerely for people who have the courage to stand up and tell their stories to help other youth of the Church.
Name withheld

Quietly the ten-year-old girl tiptoed toward the big oak tree. Her bare feet stepped lightly on freshly fallen leaves. A twig snapped. The girl stopped a moment, hoping the boy on the other side of the tree had not heard. There was no sound.
The girl moved closer. Soon she stood beside the boy and, without warning, grabbed the slate shingle he held in his lap.
“Hey, what—”
Before the boy could say another word, Sarah Lincoln waved the shingle high in the air. “Look at this, everyone,” she teased. “This is my worthy brother and his shingle for writing. You ask what my worthy brother is worth? Why, look at his shingle. He has written his name again and again. Surely he must fancy he is worth a giant treasure.”
Eight-year-old Abe jumped up and grabbed his shingle board. “You are always teasing!” he scolded. “You might do well to practice your own writing.”
Sarah laughed. “If I did, I’d write something better than my name—or yours. Vanity brings pain, dear brother.”
Still smiling, she ran off into the Kentucky woods. Abe sat down again, looking at his name on the shingle board.
“That Sarah,” he said to himself. “She’ll always be a tease.”

A true story from Canada.
Crunch, crunch, crunch.
Katie’s shoes softly crunched through the snow as she walked to the workshop. When she opened the door, the familiar smell of oil and grease came from the tractor her dad had been fixing.
“How’s my Katie?” Dad asked as she stepped inside.
“I’m freezing!” She stomped the snow off her boots. “What are you making?”
He turned to his workbench. Bits of wood were scattered around a doll cradle. Katie sucked in a big breath. Could it be for her? Maybe it was for her younger sister, Jane.
“It’s so cute,” Katie said. “Is it for Jane?”
Dad shook his head no. “Do you remember Mr. Roy, the man who worked with us during harvest time?”
Katie nodded.
“He and his family found a house to rent, but they’re going through a hard time,” Dad said. “He’s worried his three little girls won’t have much of a Christmas this year. But your mom and I have some special gifts for them.”
Katie walked over to the little cradle and rocked it back and forth.
Dad smiled. “If you were a little girl, would you like this cradle?”
She laughed. “I am a little girl!”
Then Katie realized who the cradle was for. It was for Mr. Roy’s daughters!
“Can I help?”
“You can help me paint,” Dad said. His eyes sparkled.
Dad had made three cradles, one for each girl. He opened some paint cans, and Katie got to work. She painted them soft pink, baby blue, and pale yellow. With each stroke of her brush, she felt more excited.
She turned to her dad. “When I saw the first cradle, I hoped it was for me. But helping is so fun. I hope the girls love the cradles as much as I love painting them.”
On Christmas Eve, Katie and her family went to the Roys’ house.
Tap, tap, tap. Katie knocked on the door and waited. When the door opened, she saw a girl about her age with white-blonde hair and a thin yellow dress. Two younger girls peeked around her.
A moment later, Mrs. Roy appeared in the doorway too.
“Merry Christmas,” Mom said.
Katie and her family carried in the cradles, three wrapped dolls, and a big box full of Christmas food. Mrs. Roy watched, tears glittering in her eyes as each of the girls chose a cradle. Slowly the girls overcame their shyness. With faces full of wonder, they wrapped their new baby dolls in the cozy quilts Katie’s mom had made.
Katie sat by the oldest girl. “What’s your name?”
“Flossie,” the girl said.
“I’m Katie. Do you like the cradle?” she asked.
Flossie smiled big. “It’s the prettiest thing I ever had.”
“I’m glad you like it. I helped paint it!”
“Thank you,” she whispered as she wrapped her small arms around Katie.
Dad closed the door as they left the Roys’ house. He squeezed Katie’s shoulder. “What do you think the best part of Christmas is?”
Katie looked up at her dad with a smile. “I used to think it was getting a gift, but now I think maybe it’s giving a gift to someone else.”
“We all can be instruments in the Lord’s hands and act compassionately toward those in need, just as Jesus did.”
Elder Ulisses Soares, “The Savior’s Abiding Compassion,” Liahona, Nov. 2021, 14.
Illustration by Melissa Manwill Kashiwagi

The Young Women and mothers from the San Antonio Eighth Ward, San Antonio Texas Stake, took a step back into time to the days of the Old West. The group scheduled an overnight outing to a reconstructed western town complete with covered wagons and a jail. After the girls cooked dinner for their mothers, they had a special campfire meeting. The following day, they combined a nature study with a service project to clean up the area. Competition in camping skills between mother-daughter teams added to the fun. The outing concluded with a trail ride. Both girls and mothers found that they had come to know each other a little better.

Consider the power to love. I remember a mother I met once as I made a professional house call. This woman was confined in an iron lung. The ravages of polio had effectively destroyed all the breathing muscles so that her life was completely dependent upon this large metal tank and the electrical motor that powered its noisy bellows.
While there, I watched her three children as they related to their mother. The oldest interrupted our work to ask permission to go to a friend’s house for an hour. Later the second child asked her mother for help with arithmetic. Finally the youngest child, so small that she couldn’t see her mother’s face directly, looked up at her image in a mirror that had been placed over the mother’s head and asked, “Mommy, may I have a cookie?” I’ve never forgotten that lesson on the power of love. This woman, virtually disabled and certainly incapable of any degree of physical enforcement of parental authority, sweetly influenced that home solely with the power to love!

Friends come in a variety of sizes, shapes, and ages. I learned that as a young boy. I knew that after my daily chores were done, I had a friend next door ready to play—not to run in the fields, ride horses, or swim in the pond, but to sit and have a good game of checkers. For many of the boys my age in our community, Elmer Sessions didn’t seem like a very good prospect as a friend. He was old, especially in the eyes of a 10-year-old boy. He was crippled and could be a little disagreeable at times. But Elmer liked me and I liked him.
Elmer was a good checkers player, and I would patiently watch him plan and execute his moves. He taught me by example how to play checkers. I don’t know who was more excited, Elmer or me, the first time I beat him at his own game.
There was a determination about Elmer that I came to admire. He had an appreciation for nature and beauty and loved to see things grow. Every morning you could see him heading out to work in his garden. With the aid of an old walking stick, Elmer would drag his crippled leg behind him. The walk itself was difficult, and keeping the weeds out of his large garden seemed to me to be a monumental task. It wasn’t easy, but he took pride in the beautiful produce that grew there. I would help him when I could. I enjoyed our conversations. He was full of interesting facts that he was willing to share with a listening boy.
He liked to grow unusual things in his garden, and one spring day I remember asking him what he was planting. He replied, “Goober peas.” When I told him I had never heard of goober peas, he gave me some and told me to go home and plant them in our garden. I did, and I watched them carefully as they grew. When I expressed my concern that I couldn’t see any fruit on the vine, he told me to be patient. The day came when it was time to harvest the goober peas. Elmer showed me how to dig around the plants, and was I surprised and delighted to find that under the ground were mounds of peanuts just waiting to be roasted—Elmer’s goober peas.
Over the years I learned many things from Elmer Sessions—lessons about patience, determination, endurance, and long-suffering. I learned that friends can come in a variety of sizes, shapes, and ages. That an old man and a young boy can be friends. Friendships can easily span years when two people are willing to listen and care and reach out to each other.

The first of this group in England were Elders John Taylor and Wilford Woodruff, who docked at Liverpool January 11, 1840. Immediately they began their work, and Elder Woodruff became one of the most productive missionaries in the Church’s history. He preached first in the Staffordshire Potteries, working with members among their friends. One member especially helpful to Elder Woodruff was William Benbow, who undoubtedly told the apostle of his brother, John Benbow, a prosperous farmer at Herefordshire, who had joined the United Brethren in his search for the ancient gospel. In early March Elder Woodruff noted in his diary that “the Lord warned me to go to the South.” Immediately he and his host journeyed to the John Benbow home, where the gospel was preached to that family and then to hundreds of willing listeners. In that area alone, Elder Woodruff baptized 158 converts within a month.

Earlier this year, I asked the young adults of the Church to consecrate a portion of their time each week to study everything Jesus said and did as recorded in the standard works. I invited them to let the scriptural citations about Jesus Christ in the Topical Guide become their personal core curriculum.

I gave that challenge because I had already accepted it myself. I read and underlined every verse cited about Jesus Christ, as listed under the main heading and the 57 subtitles in the Topical Guide. When I finished that exciting exercise, my wife asked me what impact it had on me. I told her, “I am a different man!”

I felt a renewed devotion to Him as I read again in the Book of Mormon the Savior’s own statement about His mission in mortality. He declared:
“I came into the world to do the will of my Father, because my Father sent me.
“And my Father sent me that I might be lifted up upon the cross.”
As Latter-day Saints, we refer to His mission as the Atonement of Jesus Christ, which made resurrection a reality for all and made eternal life possible for those who repent of their sins and receive and keep essential ordinances and covenants.
It is doctrinally incomplete to speak of the Lord’s atoning sacrifice by shortcut phrases, such as “the Atonement” or “the enabling power of the Atonement” or “applying the Atonement” or “being strengthened by the Atonement.” These expressions present a real risk of misdirecting faith by treating the event as if it had living existence and capabilities independent of our Heavenly Father and His Son, Jesus Christ.
Under the Father’s great eternal plan, it is the Savior who suffered. It is the Savior who broke the bands of death. It is the Savior who paid the price for our sins and transgressions and blots them out on condition of our repentance. It is the Savior who delivers us from physical and spiritual death.
There is no amorphous entity called “the Atonement” upon which we may call for succor, healing, forgiveness, or power. Jesus Christ is the source. Sacred terms such as Atonement and Resurrection describe what the Savior did, according to the Father’s plan, so that we may live with hope in this life and gain eternal life in the world to come. The Savior’s atoning sacrifice—the central act of all human history—is best understood and appreciated when we expressly and clearly connect it to Him.
The importance of the Savior’s mission was emphasized by the Prophet Joseph Smith, who declared emphatically that “the fundamental principles of our religion are the testimony of the Apostles and Prophets, concerning Jesus Christ, that He died, was buried, and rose again the third day, and ascended into heaven; and all other things which pertain to our religion are only appendages to it.”
It was this very statement of the Prophet that provided the incentive for 15 prophets, seers, and revelators to issue and sign their testimony to commemorate the 2,000th anniversary of the Lord’s birth. That historic testimony is titled “The Living Christ.” Many members have memorized its truths. Others barely know of its existence. As you seek to learn more about Jesus Christ, I urge you to study “The Living Christ.”
As we invest time in learning about the Savior and His atoning sacrifice, we are drawn to participate in another key element to accessing His power: we choose to have faith in Him and follow Him.
True disciples of Jesus Christ are willing to stand out, speak up, and be different from the people of the world. They are undaunted, devoted, and courageous. I learned of such disciples during a recent assignment in Mexico, where I met with government officials as well as leaders of other religious denominations. Each thanked me for our members’ heroic and successful efforts to protect and preserve strong marriages and families in their country.
There is nothing easy or automatic about becoming such powerful disciples. Our focus must be riveted on the Savior and His gospel. It is mentally rigorous to strive to look unto Him in every thought. But when we do, our doubts and fears flee.
Recently I learned of a fearless young Laurel. She was invited to participate in a statewide competition for her high school on the same evening she had committed to participate in a stake Relief Society meeting. When she realized the conflict and explained to competition officials that she would need to leave the competition early to attend an important meeting, she was told she would be disqualified if she did so.
What did this latter-day Laurel do? She kept her commitment to participate in the Relief Society meeting. As promised, she was disqualified from the statewide competition. When asked about her decision, she replied simply, “Well, the Church is more important, isn’t it?”
Faith in Jesus Christ propels us to do things we otherwise would not do. Faith that motivates us to action gives us more access to His power.
We also increase the Savior’s power in our lives when we make sacred covenants and keep those covenants with precision. Our covenants bind us to Him and give us godly power. As faithful disciples, we repent and follow Him into the waters of baptism. We walk along the covenant path to receive other essential ordinances. And gratefully, God’s plan provides for those blessings to be extended to ancestors who died without an opportunity to obtain them during their mortal lives.
Covenant-keeping men and women seek for ways to keep themselves unspotted from the world so there will be nothing blocking their access to the Savior’s power. One faithful wife and mother wrote this recently: “These are troubled and perilous times. How blessed we are to have the increased knowledge of the plan of salvation and the inspired guidance from loving prophets, apostles, and leaders to help us sail these stormy seas safely. We stopped our habit of turning on the radio in the morning. Instead, we now listen to a general conference talk on our mobile phones every morning as we prepare ourselves for another day.”
Another element in drawing the Savior’s power into our lives is to reach up to Him in faith. Such reaching requires diligent, focused effort.
Do you remember the biblical story of the woman who suffered for 12 years with a debilitating problem? She exercised great faith in the Savior, exclaiming, “If I may touch but his clothes, I shall be whole.”
This faithful, focused woman needed to stretch as far as she could to access His power. Her physical stretching was symbolic of her spiritual stretching.
Many of us have cried out from the depths of our hearts a variation of this woman’s words: “If I could spiritually stretch enough to draw the Savior’s power into my life, I would know how to handle my heart-wrenching situation. I would know what to do. And I would have the power to do it.”
When you reach up for the Lord’s power in your life with the same intensity that a drowning person has when grasping and gasping for air, power from Jesus Christ will be yours. When the Savior knows you truly want to reach up to Him—when He can feel that the greatest desire of your heart is to draw His power into your life—you will be led by the Holy Ghost to know exactly what you should do.
When you spiritually stretch beyond anything you have ever done before, then His power will flow into you. And then you will understand the deep meaning of words we sing in the hymn “The Spirit of God”:
The Lord is extending the Saints’ understanding. …
The knowledge and power of God are expanding;
The veil o’er the earth is beginning to burst.
The gospel of Jesus Christ is filled with His power, which is available to every earnestly seeking daughter or son of God. It is my testimony that when we draw His power into our lives, both He and we will rejoice.
As one of His special witnesses, I declare that God lives! Jesus is the Christ! His Church has been restored to the earth! God’s prophet upon the earth today is President Thomas S. Monson, whom I sustain with all my heart. I so testify, with my expression of love and blessing for each of you, in the sacred name of Jesus Christ, amen.

“Mom, are you sure these seeds are going to grow?” Jason asked his mother, who was kneading a big lump of bread dough. She nodded her head.
He was still looking into a little pot where he had planted some green bean seeds, but all he could see was dirt. He wanted to put his finger in the dirt so he could feel or see if the seeds were sprouting, but he knew he shouldn’t do that. His mother had told him that seeds were damaged easily and needed tender care to grow.
“But are you really sure they’ll grow?” he asked again.
Mom stopped kneading and thought for a minute. “Jason, do you remember when we talked about faith during family home evening? We decided that one kind of faith is knowing something is there even though we can’t see it. Well, knowing that those seeds are sprouting is something like that. We can’t see them growing but we know that they are slowly getting bigger and bigger. And if we wait long enough, then we’ll see long, skinny green plants. And eventually we’ll be able to have green beans for dinner.”
“Do you think I’ll ever have any faith?”
“Of course. When you’re in the house and you decide to go outside, you know the sun will be up in the sky when you get there, don’t you?”
“Sure. Even if it’s raining, the sun is just hidden behind some clouds.”
“And you know your daddy loves you, even when he’s gone to work?”
“That’s right!”
“And when he comes home, you know he’ll be so happy to see you, that if you run up to him, he’ll give you a big hug?”
“He always does that,” said Jason, who was still trying to figure out what his mother meant.
“Well, all those things show that you have faith.”
Jason wanted to talk some more about faith, but the telephone rang and his friend, Dustin, invited him to come over to play.
Dustin had a new set of big yellow trucks. Since one of them could hold a whole bucket of sand, Jason and Dustin decided to build a big castle in Dustin’s sandbox. They wanted their castle to have lots of towers and windows and high walls.
The boys moved a big mound of sand to the middle of the sandbox. Then they poured a little water from the hose on it and dug their hands in. They wiggled their fingers. The warm sand mixed with the cool water felt good. Then they began packing sand into Dustin’s bucket, and turning it upside down to make six tall towers. They built a long drawbridge and put towers at each end.
When they were finished, they sat on the edge of the sandbox and smiled at each other.
“Pretty good, don’t you think?” asked Dustin.
“It’s the biggest one we’ve ever made,” answered Jason. “I want to see what it looks like from the top.”
He stepped up and stood on the edge of the sandbox. It wasn’t a high edge, but it was narrow. He started to sway, and reached for something to steady himself. He grabbed and grabbed again and then fell. His chin hit the sharp edge of one of the truck beds, and he felt something sting.
“Your chin’s bleeding!” Dustin cried, and he ran into his house.
Jason sat very still. It really hurt! After a minute, he saw Dustin and his mother come running from the house.
“Oh, Jason!” cried Dustin’s mother. “Let me help you.” She reached down and took him by the hand to help him stand up. “Let’s go in and wash that off. Does it hurt very much?”
Jason nodded his head. He didn’t want to talk, because he thought he might cry. He walked into the house with Dustin and his mother. Dustin’s mother wet a washcloth with cold water, and pressed it gently against Jason’s chin to help reduce the sting.
After she held the cloth there for about a minute, she took it away and looked at the chin again. “That looks a little better. Shall I call your more and have her come and get you?”
Jason nodded again. He still didn’t know if he could talk without crying. He heard Dustin’s mother tell his mother on the phone to come over. He felt good when he thought about her coming to get him. He knew she would come as fast as she could.
Then Jason remembered what she had said to him that morning—“Faith is knowing something is there, even though you can’t see it.” He knew his mother would come and get him, even though he couldn’t see her leave the house. Jason knew she would take care of his chin so it would get better. Thinking about those things, Jason realized that he did have faith and that he felt loved and safe—so safe that he fell fast asleep on Dustin’s bed.

When I was a boy, I loved to walk in the fields and in the meadows, to swim in the creeks and in the ponds. My father taught me to hunt and to fish.
I enjoyed the great outdoors because it gave me a chance to be with loved ones and to admire the creations of God.
One summer our family with several other families went on an outing near Wanship, Utah. We camped in tents along the wooded banks of a beautiful river that flowed through Kamas Valley.
My friends and I spent many happy, carefree hours walking through the meadows or hunting varmints. These animals were considered pests because they ate the tender shoots the livestockmen needed for their sheep to graze on.
One afternoon while we were out hunting, I was accidentally shot at close range just above my knee. When the .22 caliber slug passed through my leg, it felt like a hot poker was going into my flesh. As the blood ran down my leg, it became numb. My hunting companions helped me to our tent a short distance away, and I called to my father to show him what had happened. He and the other men bandaged my leg to control the bleeding. They helped me into our family car and Father drove me to Coalville, Utah, where the nearest doctor lived.
When we reached the doctor’s office he laid me on an examining table. He looked at my bullet wound carefully, and then explained that it must be sterilized.
When I understood how the wound was to be sterilized, I was afraid of the pain I might have and also that I would cry. I didn’t want to cry. I wanted to show my father how brave I could be. In my heart, I said a silent prayer that Heavenly Father would help me so that no matter how bad it hurt I wouldn’t cry.
The doctor took a rod, about the size used to clean a gun barrel, and threaded a piece of sterilized gauze through a hole in one end like a giant needle. As my father held my hand, I gritted my teeth, shut my eyes, and tried to hold still while the doctor took the rod and pushed it through the hole in my leg. When it came out on the other side, he changed the gauze, put fresh antiseptic on it, and pulled it back through the hole. He pushed it back and forth three times.
Heavenly Father heard my silent prayer, for the operation did not seem to hurt as much as I thought it would. I didn’t cry!
The wound healed quickly and completely. In three weeks I was back riding my horse again. Although I was active in sports in high school and college, I have never been bothered by that leg since the accident.
As problems and difficulties have come into my life since, I have tried to face them by relying more on the help of our Heavenly Father than on the comfort that comes from tears. I learned the valuable lesson that the pain of life’s problems doesn’t seem to be so great if I don’t cry about them.

Marie-Frédérique Carter, 15, is a member of the French-speaking Lemoyne Ward. She lives in a nice, suburban part of town, where she attends a large écolesecondaire (high school) named in honor of a Catholic monsignor. Her friends know her as an aspiring violinist. They also know her as a Latter-day Saint who keeps her standards.
“I got into quite a discussion with one of my friends concerning the law of chastity,” Marie-Frédérique explains. “She thought I was really old-fashioned. She didn’t agree with my standards at all. But she finally saw I was going to stick to my principles no matter what. I want to be a good member of the Church, and I know that obedience now will bring blessings later on.”
Just the same, it isn’t always easy. “It’s hard when you get to a certain age, and you see your friends who aren’t LDS start dating and having boyfriends, and your desire is to remain faithful to the Church and to the standards that have been given to us by a living prophet. At first, I found that difficult. But not anymore. I find that I am happy doing what’s right and knowing that I’m blessed by my Heavenly Father.”