Gospel Story Finder

Mingan, the young Mongol boy, fastened his padded collar closely beneath his chin. The icy winds from the plains whistled around the great felt tents and drove dust into his face. He closed his eyes for a moment. When he opened them, he saw a ball of dust rolling across the plain toward camp and heard a faint jingle of bells. The cloud grew larger and resolved into a rider, his wide belt set thickly with bells, leaning close to his mount. It was a messenger from Kublai Khan!
Turning, Mingan lifted the flap of the nearest tent. “Father!” he shouted. “A messenger from the great Khan approaches!”
Prince Catu, Mingan’s father, pushed past him and shouted orders. Men hurried from their tents. The horseman, with a clatter and a jangle, slid from his snorting mount and handed Catu a scroll. A waiting herdsman seized the bridle of the messenger’s lathered animal and led the horse away to shelter.
Mingan leaned forward. “What does the Kahn say?”
Catu smiled. “We are honored! The new court commissioner will arrive today. Kublai Khan asks us to receive this new envoy with all courtesies and to supply him with an escort to Singui. I have heard good things about this man. They call him Marco Polo.”
“Is he a great warrior like the Khan, Father?”
“No, he is a fair-skinned agent from the kingdoms in the West. He has found great favor at court.”
“But aren’t all great men warriors?” Mingan asked. “The Khan surrounds himself with only great men.”
“Part of what you say is true, my son. The Khan does bring the most able to his court, but not all great men are warriors. You will understand when you meet Marco Polo.”
“He cannot be much if he has not been trained as a warrior,” Mingan muttered as he turned away.
“Wait, my son,” Catu said. “I will need escorts to accompany our honored guest to Singui. You will be one of them.”
“But, Father,” Mingan protested, “you promised I could go hunting with you tomorrow!”
“There will be other hunting trips.”
“But I wanted to show you what a good rider and marksman I am.”
Catu smiled. “I send you with Marco Polo because I know your skills. Now go. Tell your mother to prepare a feast to greet the new envoy.”
Mingan, full of disappointment, slowly headed for the tent. Now it would be many months before he could join the hunters. The journey to Singui would seem long when one had to jog beside a scrawny little man from the West. There would be no racing one’s pony and standing in the stirrups to shoot arrows at moving targets and no practicing turns at full speed—turns that could surprise and defeat an enemy. By the time the lookout sighted a thin dustline approaching, Mingan wished he had never heard of Marco Polo.
The dusty caravan drew up before the felt tents, and the riders dismounted. All the men were dressed in the padded winter clothing of the Mongols. Not until Mingan came closer and saw the fur flaps turned back from their faces could he distinguish between Marco and his companions. The face of this Westerner, bronzed like the rest, was young and smiling. His eager round eyes, resting for a second on Mingan, were warm and friendly. Marco laughed as he pushed back a lock of his curly black hair. How can any man laugh after the grueling journey across the plains? Mingan wondered.
Catu beckoned to Mingan as he said, “Worthy Commissioner, this is Mingan, my firstborn. He will be among the escorts who accompany you to Singui.”
Marco smiled and in the Mongol tongue replied, “I feel honored that the eldest son of Prince Catu will be with me.” He put an arm across Mingan’s shoulder. “He is a sturdy lad, and a fine horseman, I’ll wager.”
Mingan found himself warming to Marco. “I can handle a bow too.”
“Fine!” Marco said. “I shall have need of your skills to keep us in game between here and Singui.”
The feast was a happy one, much pleasanter than Mingan had anticipated. He found himself forgetting his disappointment over the postponed hunting trip as he listened to the many lively adventures Marco described to his attentive audience.
The wind had died down by dark. When the feasting was over, Mingan escorted Marco to his tent. The outside air struck Mingan’s face like an icy hand.
Marco stopped suddenly. “Look at those stars!” He swept his arm in an arc over his head. “Are they not brilliant tonight?”
“They are, indeed,” Mingan replied. “That one in the west is brightest of all.”
Marco spoke softly. “It would be tonight.” He sighed. “In my home in faraway Venice, it is Christmas Eve, a joyful night when everyone celebrates the birth of Jesus Christ.”
Mingan turned and asked, “Was this Jesus one of your great warriors?”
“No, but He was the greatest man who ever lived.”
“How can that be?” Mingan asked. “Great men are always warriors.”
“You are right, Mingan, but not warriors as you know them—men who ride fast and shoot well. Christ never touched a bow or spear, yet He fought evil and injustice. His sword was truth, and His shield was a deep faith in God. He believed in doing unto others as you would have them do unto you, and in peace and goodwill to all men!”
Mingan looked thoughtful. “Those are fine ideas to believe in, like the sayings of our wise men. But how can we live them?”
Marco faced Mingan and placed his hands on the boy’s shoulders. “I wondered the same thing when I was your age, Mingan. I didn’t find the answer until I began to travel.”
“Did the great Kublai Khan reveal it to you?”
“Not the Khan alone, but many people—people like you.”
“Like me?”
Marco nodded. “As I met people and grew to know them, I found I understood and appreciated and respected them. It was easy to do unto them as I wished them to do unto me, and to feel goodwill toward all men.”
Mingan was quiet as he gazed at the bright star near the horizon. At last he spoke. “On the way to Singui, will you tell me more about Jesus Christ, whose birth is celebrated tonight?”
Marco seized Mingan’s hand in a warm grip. “Indeed I will! Good night, my friend, and Buon Natale to you.”
“What does that mean?”
“It means ‘a good Christmas to you.’”
Mingan smiled. The trip to Singui would be long, but it promised much. Softly he repeated, “Buon Natale, Buon Natale.”

Mark’s sport was volleyball, and he was cut from the freshman team about the same time Matt was cut from the basketball team. Following his brother’s example, he decided not to quit but to work harder. “That’s another common ground we have as brothers; we’ve learned the value of work,” says Mark. And Mark had his work cut out for him. “I’m six feet, one inch, and as a middle blocker, I was up against a senior who is six feet, seven inches.” To compensate, he decided to become one of the best jumpers on the team. Like Matt, he trained incessantly. In fact, they worked out together.

Mark made the team. Then, during his junior year, “The coach told me I probably wasn’t going to get much varsity playing time, so he wanted me to play junior varsity as well. That way I’d get experience instead of just sitting on the bench. It helped a lot. By keeping my form right, I increased my vertical leap, and I got to work on it during actual competition.”

Mark also found another way to contribute. “I wanted to get the rest of the team to be more enthusiastic from the bench,” he says, “so I came up with lots of positive things to say and encouraged everybody to do the same thing.” Guess who won the Selleh award for the varsity volleyball team? The trophies sit side-by-side on a shelf in Matt and Mark’s bedroom.

Once she convinced me to attend a fireside with her. Elder Paul H. Dunn was the speaker, and although I don’t remember what he said, I do remember Liz’s reaction to his talk. She cried.
“Hey, Liz,” I asked. “What’s the matter? Did I do something wrong?”
“No, nothing’s wrong.” She wiped her tears and smiled at me. “It’s just the wonderful spirit I felt as Elder Dunn spoke to us.” Her response puzzled me. I couldn’t understand why anyone would cry when nothing was wrong.
The Arizona Temple was the only other Mormon place she ever had me visit. If I asked her what she wanted to do for a night out, she’d always reply, “Let’s go visit the temple. I love it there.”
I gave in, and we went there a few times. Usually we just walked through the grounds and admired the gorgeous landscaping, but after our third visit she talked me into touring the inside of the visitors’ center.
Inside, we saw several films and met many very friendly people. After the films and introductions, we went on a guided tour of the center. At the conclusion of the tour, our guide bore his testimony of the things we had seen that night. Liz cried.
After that experience, the temple was one of her favorite topics. “Chris, isn’t the temple a beautiful place? That’s where I’ll get married someday. I’ve promised myself that.”
“I guess I wouldn’t mind getting married there either,” I said. “It’s really no different than a cathedral.”
“It is different. When two people are married in the temple, they’re married forever.”
“That’s fine with me. I’ve always believed that true love lasts forever.”
Liz grew very serious. “You don’t understand. Only active members of the Church are allowed in the temple. You wouldn’t be allowed to enter.” She explained again that when her time came, she would be married in the temple. No other place was acceptable for her.
“But what if you really love a guy who’s not LDS?” I asked. “If you really love someone, it shouldn’t matter where you get married. All that matters is that you’re together and you’re in love.”
“If two people really love each other,” she answered shaking her head, “they’d never settle for anything less than an eternal relationship.” She paused and looked me in the eye. “I never would.”
As we neared the end of our senior year, we had many arguments about temple marriage. Liz maintained that she’d never marry outside of the temple. I argued that, in true love, the ceremony was not important. Love was eternal regardless of the type of marriage.
The more we discussed it, the more she talked about the temple and how special it was. I was confounded. It was obvious that we were falling in love, yet Liz wouldn’t budge on her temple marriage hang-up. I felt positive that if our love matured, she would eventually give in and agree to be married anywhere. I was wrong.
One afternoon at school, Liz met me at our locker. Her eyes were tearfully red, and her voice was taut with emotion. “Chris, I’ve decided that we can’t see each other anymore. We can’t go out again—ever.”
Her words stunned me. “What do you mean? Look, I don’t care what your parents think …”
She looked up at me with tears streaming down her face. “It’s not my parents. It’s me. I can’t allow myself to date you. I don’t want to fall in love with you.”
“Liz, you’re just upset. Why don’t we just talk this out like we’ve always done? You’ll feel better in a little while.”
She backed away from me. “No, I’ve made up my mind,” she sobbed. “I can’t afford to see you again!” She pressed a shiny black paperback into my hands and ran down the hall.
We stopped seeing each other. Liz started going out with LDS guys, and I moped around campus. I thought about the many discussions we’d had. What was it that made her so stubborn about a temple marriage? Why wouldn’t she compromise? What made her so special?
Several weeks after we broke up, I returned to school late one spring afternoon. I searched through the mess in my locker and soon found what I was looking for. The little black paperback was slightly dog-eared but still readable. Maybe it would answer some of my questions. I glanced around to make sure no one saw me carrying an LDS book, tucked it inside my jacket, and went home.
When I got home I hurried upstairs with my secret bundle and hid it in my desk drawer. I knew my parents wouldn’t approve of me reading Mormon “propaganda.”
Two weeks passed before I had a chance to be alone with the book. When I had the opportunity, I took the book out of my desk, stretched out on my bed, and started to read.
I opened the book, A Marvelous Work and a Wonder, and skimmed its pages. A section about the Joseph Smith story caught my eye, so I read it carefully. As I read the story of Joseph Smith’s vision, I knew that it was true. I also knew that if his story was true, then the church he founded must also be true.
A little later I agreed to take the missionary discussions, and I rapidly gained a testimony of the principles of the gospel. After the discussions, I knew that I should join the Church, and after much fasting, praying, and soul searching, I was baptized. Liz was there. She cried.
A little more than a year after I was baptized, Liz and I again visited the temple, this time to be married for time and all eternity. That was 13 years ago. Today, and every day, as I watch our family blossom and grow, I’m grateful for the strong testimony of that cute little Mormon girl. I’m thankful that she was courageous enough to refuse to compromise on an issue that meant eternal happiness for her, and eventually, for me too.

A true story from the USA.
Myra clicked the mouse as fast as she could. Her character, Galina the elf queen, was trying to defeat the huge ice dragon. Her friends from school were online too. They were playing elves and fairies in the game.
Flashes of color burst all over the computer screen. This dragon was tough!
“Almost there, almost … Yes!” She jumped up and pumped her fist in the air.
The chat box on her screen lit up with messages.
“Awesome job!”
“Let’s do it again!”
Myra smiled. She loved playing Quest Planet with her friends. “Just need to drop off this treasure first,” Myra typed.
Ping. A new message popped up. “Pancake1000 would like to be your friend,” she read.
Myra frowned. She was only supposed to play online with friends from school. But maybe this was someone else she knew. She clicked “Accept.”
Ping. “Hi! I’m Jackson. What’s your name?”
I don’t know any Jacksons, Myra thought. But maybe it would be OK to talk to him.
She bit her bottom lip. “I’m Myra,” she typed.
For the next few days, Myra played and chatted with Jackson online. He was really good at the game and showed her where to buy supplies for her character.
“Where do you go to school? I go to Jefferson,” Jackson said.
Myra paused. That was a school near hers. Maybe he knew some people from her school. She started to type “Woodberry.” But then she got a sick feeling in her stomach. She remembered how her parents always said not to share any personal information with people she didn’t know—like her full name, address, or school. She also knew to never send pictures of herself.
Jackson said he was her age and lived nearby, so maybe it was OK to talk with him. She still wasn’t sure, though.
So instead she typed, “Do you want to visit the Enchanted River? I need some vanishing stones.”
Pretty soon Myra noticed a pattern. Whenever she chatted with Jackson, he’d start out talking about the game, but then he’d ask questions about her real life. He always asked her for more information.
One day Jackson wrote something that made Myra really uncomfortable. She tried to change the subject. “I’m going to the Fairy Realm for some unicorn hair.”
Ping. A message popped up. Then another. And another. Myra ran out of the room to find Dad.
“Dad?” Myra said.
Dad looked up from a book. “What’s up?”
“I was playing my game …” Myra gulped and looked down. “Someone is sending me bad messages.”
Dad looked at the messages while Myra tried to look anywhere but the screen. Her insides felt like they were being squeezed. She wished she had never accepted Jackson’s friend request.
“I’m glad you told me. I’ll report him to the website and block him from your account. I’ll call his parents too. Is he in your class?”
Myra’s voice was soft. “I don’t know him … I’m sorry.”
Dad hugged her. “Do you remember why you should only play online with friends you know in person?”
Myra nodded. “To stay safe.”
“That’s right. It’s easy for people to lie about who they are online. I’m sure there are lots of nice kids on Quest Planet. But it’s safer to only play with kids you know.”
Myra was quiet for a few moments. “When Jackson first started asking me questions, I felt really uncomfortable. I think the Holy Ghost was warning me. I wish I had listened.”
Dad gave her another hug. “I think you’re right. The Holy Ghost was trying to keep you safe. And it’s good that you listened to Him in the end and came to talk to me about it. That took courage! I’m proud of you.”
Now Myra really felt brave, just like Galina the elf queen!

We need more such attitudes in the world. There is the story of the husband and wife who had saved and saved for a new car. After taking delivery, the husband told his wife that all the necessary legal documents and insurance information were in a packet in the glove compartment. On her first day out in the new car, she was involved in an accident, which demolished the front end of the car. Unhurt, in tears, and near panic, she opened the packet to show the police officer her papers. There she found a handwritten note from her husband which read: “Now that you have had an accident, remember I can always replace the car, but not you. Please know how much I love you!”

In early 1965, I was assigned to attend stake conferences and to hold other meetings throughout the South Pacific area. This was my first visit to that part of the world, and it was a time never to be forgotten. Much that was spiritual in nature occurred during this assignment as I met with leaders, members, and missionaries.

On the weekend of Saturday and Sunday, February 20 and 21, we were in Brisbane, Australia, to hold regular conference sessions of the Brisbane Stake. During meetings on Saturday, I was introduced to the district president from an adjoining area. As I shook his hand, I had a strong impression that I needed to speak with him and to provide counsel, and so I asked him if he would accompany me to the Sunday morning session the following day so that this could be accomplished.

Following the Sunday session, we had an opportunity to visit together. We talked of his many responsibilities as district president. As we did so, I felt impressed to offer him specific suggestions concerning missionary work and how he and his members could help the full-time missionaries in their labors in his area. I later learned that this man had been praying for guidance in this regard. To him our visit was a special witness that his prayers were heard and answered. This was a seemingly unremarkable meeting but one which I am convinced was guided by the Spirit and which made a difference in that district president’s life and administration, in the lives of his members, and in the success of the missionaries there.

One weekend in August 1974 an unexpected change of conference assignment came, sending Elder Monson to the Shreveport Louisiana Stake. The Saturday afternoon schedule was filled with many meetings. Rather apologetically, the stake president asked Brother Monson if he had enough time to give a blessing to ten-year-old Christal Methvin, who was afflicted with cancer. Brother Monson said he would be pleased to do so and then asked if she would be coming to the conference meetings or if she were confined to a Shreveport hospital. Almost reluctantly, the stake president said Christal was unable to leave her home many miles from Shreveport.
Elder Monson examined the meeting schedule and found that there simply was no available time. As an alternative, he suggested that she be remembered in the public prayers which would be offered throughout the conference. Surely, he consoled, the Lord would understand and bless the Methvin family accordingly.
Prior to the stake conference, and unbeknown to Brother Monson, Christal had lost her leg to surgery, only to discover later that the cancer had spread to her tiny lungs. A trip had been planned to Salt Lake City, where she might receive a blessing from one of the General Authorities. The Methvins knew none of the Brethren personally, so they placed before Christal a picture of all the Church leaders. She pointed to the photograph of Elder Thomas S. Monson and said, “I would like him to give me a blessing.”
But Christal’s condition had deteriorated so rapidly that the flight to Salt Lake City had to be cancelled. She was growing weaker in body but not in faith. She said, “Since a General Authority is coming to our stake conference, why not Brother Monson? If I can’t go to him, the Lord can send him to me.” At about the same time, Brother Monson received the unexpected change in his stake conference assignment which sent him to Shreveport.
As one final favor to Christal, they agreed to kneel by her bedside and ask for just one more blessing—the chance to enjoy Brother Monson’s personal visit.
After receiving word from the stake president that Brother Monson would be unable to visit Christal because of the extremely busy meeting schedule, the Methvins were understandably very disappointed. They knelt again around Christal’s bedside, pleading for a final favor for her: that somehow her desire for a blessing at the hands of Brother Monson would be realized.
At the very moment the Methvin family knelt around Christal’s bed, Elder Monson was shuffling his notes, preparing to speak at the concluding portion of the Saturday evening session. However, as he began his move to the pulpit, a voice whispered in near-audible tones a brief but very familiar message: “Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.”
His notes became a blur as his eyes filled with tears. He attempted to follow the theme of the meeting as outlined, but the name and image of Christal Methvin would not leave his mind. Then, ever faithful to the precious gift so demonstrably his, he responded to the spiritual message. He instructed that changes in the next day’s conference schedule be made, whatever the cost in confusion and disruption. Then the meeting continued.
After a very early Sunday drive over many kilometers, Elder Monson gazed down upon a child too ill to rise, too weak to speak. Her illness had now made her blind. Deeply touched by the scene and the Spirit of the Lord which was so prevalent, Brother Monson dropped to his knees and took the child’s frail hand in his own. “Christal,” he whispered, “I am here.”
With great effort she whispered back, “Brother Monson, I just knew you would come.”
A blessing was pronounced commending a sweet child’s body and spirit to the loving watchcare of her Heavenly Father, who surely must have been observing that tender scene. Her barely audible “Thank you” gave eloquent benediction to the blessing and to the sweet life of faith she had lived. The next Thursday, as she was being remembered in the prayer circle of the First Presidency and Council of the Twelve where Elder Monson had placed her name, Christal Methvin’s pure spirit left its disease-ravaged body and entered the paradise of God.

Serving a mission was a sacred time of my life. In my last interview with him as a full-time missionary, President Blair Pincock spoke of the upcoming change in mission leaders, as he and his wife were also nearing the completion of their service. We were both sad to be leaving something we loved so much. He could see that I was troubled by the thought of not being a full-time missionary. He was a man of great faith and lovingly taught me as he had for the previous two years. He pointed to the picture of Jesus Christ above his desk and said, “Elder Olsen, it is all going to be OK because it is His work.” I felt reassured knowing that the Savior will help us, not just while we are serving but always—if we will let Him.

Sister Pincock taught us from the depths of her heart in the simplest Spanish phrases. When she said, “Jesucristo vive,” I knew it was true and that He lived. When she said, “Elderes y hermanas, les amo,” I knew that she loved us and wanted us to follow the Savior always.

I always wanted to have a testimony of the Book of Mormon. I knew my parents had testimonies because they had read the book and prayed about it. Having never read all of the Book of Mormon, I couldn’t say the same.
I had started attending church when I was small. My faith grew, and I was baptized as an adolescent. I had read several parts of the Book of Mormon that contained beautiful and interesting things, and I had heard the testimonies of my parents and others who said the book was true. But I knew I needed to obtain my own testimony.
In seminary, I set a goal to pay attention to what I was being taught and to spend more time studying the scriptures. During my last year in seminary, we read the Book of Mormon. I started to pray more, to read more, and to pay closer attention. I took careful notes in my seminary notebook.
Eventually, there came into my heart the simple but profound witness of the Holy Ghost that the Book of Mormon is true. I felt in my heart that this knowledge was something precious.

I was born into a Latter-day Saint family and grew up following the Church standards as outlined in the pamphlet For the Strength of Youth. I didn’t drink, smoke, or swear; I dressed modestly, and I tried to keep the Sabbath day holy. This made me something of an oddity in my small New England town.
Though I did have a few friends who had similar standards, I had many more friends who did not. In my high school I was frequently teased about my standards and the fact that I was a Mormon. I was also the only person in my high school who could boast of living on a dairy farm, which didn’t add to my popularity. I was known as “the good Mormon farm girl,” wholesome to the core.
When I was 16 I had the opportunity to go to Ecuador for the summer as an exchange student. I looked forward to this opportunity to live in an exotic location, but some of my excitement was reserved for meeting new people who wouldn’t know I was a Mormon. I decided that it wasn’t necessary for the people of Ecuador to know that I was LDS. I could still live the standards—but quietly and unobtrusively.
In Ecuador I attended an orientation with other exchange students from all over the United States. I quickly made friends, some that I would see almost every day that summer because we were staying with host families in the same city. Others I saw throughout the summer at parties and field trips. It felt wonderfully liberating to meet people who didn’t know my family’s entire history. They didn’t know I was a farm girl or that I was Miss Squeaky-clean. For the first time in my life I felt popular and accepted.
After orientation I met my host family. The very first thing we did, before I even unpacked, was to walk to a liquor store. My host sisters informed me that they were giving a big party that night in honor of my arrival, and they wanted me to pick out the booze. They were surprised to learn that I didn’t drink and pressured me about it. I finally had to admit that I was Mormon.
My stay in Ecuador marked the beginning of the most intense test of living Church standards I had ever faced. I was frequently pressured to drink alcohol. I met several handsome, fun young men who were anxious to get to know me a little too well. The other exchange students quickly learned that I was a Mormon, and they had quite a bit to say about it, much of it negative. One girl, who was known for her partying, teased me frequently about my moral standards. She suggested that I thought I was better than others because of these standards.
Though I never seriously considered abandoning my standards, I did begin to question why I was making these choices. I felt like it wasn’t good enough anymore to say, “Because of my religion, I don’t do such-and-such” or “That’s how I was raised.” I knew I needed a testimony of my standards if I was going to continue to uphold them. I wanted a stronger testimony of the restored Church.
I started reading the Book of Mormon on my own for the first time, and I finished it in 13 days. The Spirit testified to me that the powerful testimonies of those ancient prophets were true. I was filled with joy and gratitude that I had the privilege of being a member of Christ’s Church. This precipitated a complete change in my attitude toward Church standards. My newfound testimony of the Book of Mormon gave power and substance to my beliefs. I felt proud of my standards, and it became easier to live them.
Nothing had really changed as far as how I lived, but my feelings were different. Nothing about me had outwardly changed, and yet I was a new person. I even noticed that my new friends responded to this change in me, perhaps without realizing it. They seemed to have greater respect for me.
One day I was alone with the girl who had been making fun of me in front of the other exchange students. She confided that she wished she had been raised to have the same standards I had. She said she wished she had never had a drink and had never been unchaste. She was not the only one to tell me that.
When I was a senior in high school, a good friend who had gone on to college was visiting at Christmas break. She told me that she wished she had been taught my standards as a child because it would have been much easier to keep from getting into trouble. She told me to hold on to my standards no matter what because they would keep me safe.
A couple of years later when I was in college a girl I had known in Ecuador came to visit. She told me she wished she had been raised a Mormon because then she might have avoided the burdensome sins she’d committed. I felt very sad for my classmates, and on both occasions I cried with them over the pain they’d suffered. They’d had to learn the hard way that “while you are free to choose for yourself, you are not free to choose the consequences of your actions” (For the Strength of Youth [2001], 4.)
At first it surprised me a little to think that other teens were envious of my standards. Hadn’t so many of them made fun of me in high school? Didn’t teens want fewer restrictions instead of more? However, it soon began to make sense. My standards did keep me safe, and everyone wants to feel safe. Living the standards as outlined in For the Strength of Youth had spared me a great deal of pain. Also, more importantly, because I was exercising faith by living those standards and reading the Book of Mormon, I was worthy of the companionship of the Holy Ghost. It was through the Holy Ghost that I was able to obtain one of my most valued possessions: my testimony of the Book of Mormon and the restored gospel of Jesus Christ.

Two and a half years after my baptism in Buenos Aires, Argentina, the words of one of the elders who had taught me still resounded in my ears: “I know you’re a missionary.” I also remembered the powerful answer I had when I prayed to know if the feeling that had pierced my heart was really true. At age 20, I knew I should be preparing for a mission.
But how could I be a missionary? I was nothing like the angelic young men who had taught me the gospel. And how could I leave my job? Where would I live after I came home? It had been very difficult to find the place I had, even though it was just a little room at the back of someone’s house.
On my way home one evening, these feelings and doubts again came to mind. When I got home, I tried to make a decision. I decided to kneel down and offer a prayer for help. As I did so, I had a strong impression that I should go see Leandro, a friend who had been a great strength to me in sad times.
But the thought of waking him up at midnight caused me to resist the idea. I knew he got up early to go to work, and I didn’t dare knock on his door at that hour. I struggled against the thought but continued to feel the impression to go see him. Still, I chose to ignore it.
Instead, I decided to walk around the block for some fresh air. When I remembered that I had left my door open, however, I started back home. As I entered, I saw Leandro sitting in my room. The Spirit fell upon me, and I felt breathless. With a voice somewhat choking with emotion, I asked him, “What are you doing here?”
“I don’t know,” he said. “I just felt I should come to see you.”
I told him about the doubts I’d been having about a mission. He bore his testimony to me and encouraged me. Then he helped me fill out my mission papers, which I took to my bishop the next morning. Two months later I received my call to the Argentina Salta Mission.
I know my friend was an instrument in the hands of the Lord that night, and with all my heart I know that Heavenly Father listens to and answers prayers that are uttered with a sincere heart and with real intent.

“It is related of Tamerlane (1336–1405) the honored warrior, the terror of whose arms spread through all the eastern nations, and who was victorious at almost every step, that he once learned from an insect a lesson of perseverance, which had a striking effect upon his future character and success.

“When closely pursued by his enemies—as a contemporary tells the story—he took refuge in some old ruins, where left to his solitary musings, he espied an ant tugging and striving to carry a single grain of corn. His unavailing efforts were repeated sixty-nine times, and at each time as soon as he reached a certain point of projection, he fell back with his burden, unable to surmount it; but the seventieth time he carried away the grain of corn, in triumph, and left the wondering hero reanimated and exulting in the hope of future victory.”

Nearly one year ago, our daughter Alisa died. She had struggled with cancer for almost eight years, with several surgeries, many different treatments, exciting miracles, and deep disappointments. We watched her physical condition deteriorate as she came to the close of her mortal life. It was excruciating to see that happen to our precious daughter—that bright-eyed little baby who had grown up to be a talented, wonderful woman, wife, and mother. I thought my heart would break.
Last year at Easter time, a little over a month before she passed away, Alisa wrote: “Easter is a reminder of all that I hope for myself. That someday I will be healed and someday I will be whole. Someday I won’t have any metal or plastic inside of me. Someday my heart will be free of fear and my mind free of anxieties. I am not praying that this happens soon, but I am so glad I truly believe in a beautiful afterlife.”
Each of us has physical, mental, and emotional limitations and weaknesses. These challenges, some of which seem so intractable now, will eventually be resolved. None of these problems will plague us after we are resurrected. Alisa researched survival rates for persons with the type of cancer she had, and the numbers were not encouraging. She wrote: “But there is a cure, so I’m not scared. Jesus has already cured my cancer, and yours. … I will be better. I’m glad I know this.”
I long to see my mother again and feel her gentle touch and look into her loving eyes. I want to see my father’s smile and hear his laugh and see him as a resurrected, perfect being. With an eye of faith, I picture Alisa completely beyond the reach of any earthly troubles or any sting of death—a resurrected, perfected Alisa, victorious and with a fulness of joy.
A few Easters ago, she wrote simply: “Life through His name. So much hope. Always. Through everything. I love Easter to remind me.”

There are great blessings in having modern-day prophets. President Hugh B. Brown (1883–1975), a former counselor in the First Presidency, told of a discussion he had with a member of the British House of Commons who had previously been a judge. This man said he thought God had not spoken to people on earth since the first century, and President Brown responded by explaining to him about Joseph Smith and the Restoration.
“The judge sat and listened intently,” President Brown recalled. “He asked some very pointed and searching questions, and at the end of the interview he said, ‘Mr. Brown, I wonder if your people appreciate the import of your message. Do you? … If what you have told me is true, it is the greatest message that has come to earth since the angels announced the birth of Christ.’”

Cleave to your spouse. Just months after we were married, my husband and I moved halfway across the country from our parents. As a result, we couldn’t turn to our parents for help with every little thing. We were forced to do what the Lord counsels—to “cleave” to our spouse and “none else” (D&C 42:22). To “cleave” means to be steadfast, to adhere, to hold fast.
In those early years of marriage we struggled to get used to military life, to each other, to long separations, and in time to a baby. But we weathered those storms and held tighter to each other, and our love grew strong despite the storms.
Since everything else should support our marriage and our desired goal of exaltation, we do not cleave to material things, careers, or volunteer work, although each needs our attention occasionally. Sometimes we have even temporarily put aside the tasks associated with a Church calling because our marriage needed our attention.
Our moments of cleaving are sometimes brief. They are often combined with other tasks, like driving to and from a leadership meeting or doing grocery shopping together without children. Just as we look for opportunities to be with our children, we also look for opportunities to be without them.
Other moments of cleaving are planned. The advice to have a weekly date is inspired. It doesn’t have to be expensive; it doesn’t even have to be out of the home. It does need to be without children. It is our time to nourish our relationship and keep our love healthy and alive.
With all the many voices that attempt to thwart our efforts to gain exaltation, we know anything that tries to break apart the marriage is not of God. Our marriage has survived because we have tried to follow the counsel to cleave to each other and to serve God.—Becky E. Ludlow

Some years ago in the early spring, I took my little niece Shelly’s hand in mine, and for hours we carefully picked our way from one rock to the next along a creek bed shaded by some tall trees. The gurgling water was like a musical accompaniment to the dance we were creating, as we would take a step, hesitate, reach, step forward, and then wait a moment to secure our balance.
Before long, we were drawn to an open meadow where some large cottonwood trees had been recently cut. Making my way through the tall grass, I held Shelly’s hand as she cautiously placed one foot ahead of the other, walking the full length of the tree and back again. We noticed in that springtime tender green shoots forcing their way through the earthy floor, and we saw the winter snow receding toward the mountain peaks. It seemed as though all of nature bore evidence of God’s creations and his great love for us.
Our afternoon activities continued until the evening breeze reminded us that our special day was coming to a close.
Approaching the narrow, steep garden path leading to my home, I let go of Shelly’s hand, allowing her to go first. Our hands stuck together for a moment. A bond had formed from the warmth of the day through our shared adventures.
Just before reaching the clearing near the house, we stopped. Bending down, I lifted Shelly up to see into a little nest built by a robin in the branch of a tree.
At the close of this memorable day, before tucking my little niece (whom my sister shares with me) into bed, we knelt together while she expressed her own thanks which included gratitude for the creek, the slippery rocks, the big tree, and the robin’s nest. Feeling a renewed appreciation for the same wonderful blessings, I tucked the covers around her and bent down for a goodnight kiss. Reaching up, placing both arms around my neck, and pulling me close to her, Shelly whispered, “I wish we were in the same family.”
“Shelly, my dear,” I quickly explained, “we are in the same family.”
“No, I mean the very same family. My last name is Larsen, and your last name is Kapp, and that isn’t the same. I mean, if you were my sister and we had the very same last name.”
Even though she was very young, I felt that she might sense security in our eternal relationship if I could somehow awaken within her a great eternal truth.
“Shelly, we really are in the very same family. You see, we are all our Heavenly Father’s children, every one of us, and that makes us members of one great family. We are brothers and sisters, and Jesus is our brother, too, our elder brother.”
“Then what is Jesus’ last name?” she asked.
“Shelly, we know our Savior as Jesus the Christ.” With the pure innocence of youth, she began to make us all one family by linking my first name with the surname “The Christ.”
“Oh, no, my dear! We don’t put our names together like that.”
“But why not?” she asked.
Wanting her to be aware of the sacredness of our relationship with the Savior, I tried to explain: “I guess maybe it’s because sometimes we are not good enough. I don’t feel worthy yet.”
With that, she raised up on her elbow. “What do you do that’s wrong? Why don’t you stop doing it, and then we can all be in the same family? We can all use His name.”
I pondered the answer to her simple questions. I heard in my mind words as though I was hearing them for the first time. And yet, it had been only two days since I had attended sacrament meeting where I had listened to the same words. I had heard them with my ears so often before, but now it seemed different. It was as though I was hearing them with my whole heart and soul: “… that they are willing to take upon them the name of thy Son, and always remember him and keep his commandments which he has given them …” (D&C 20:77).
As I held Shelly’s little hand in mine for one last squeeze before tiptoeing from her room that evening some years ago, a feeling of gratitude and reverence came flooding forth as I realized that while her hand had been in mine for most of the afternoon as I helped her through the creek, across the rocks, and over the tree and lifted her up to see the miracle of life unfolding in a robin’s nest, this child led me to begin a search that would lead me to a better understanding of a great eternal truth. King Benjamin explained it for us:
“And now, because of the covenant which ye have made ye shall be called the children of Christ, his sons, and his daughters; for behold, this day he hath spiritually begotten you; for ye say that your hearts are changed through faith on his name; therefore, ye are born of him and have become his sons and his daughters” (Mosiah 5:7).
We can all be members of the same family. If you’re doing something you shouldn’t, consider Shelly’s question to me: Why don’t you stop? It may not always be easy, but with his help we can overcome.

I wasn’t what you would call physically intimidating. In fact, I couldn’t even qualify as a 98-pound weakling. As a sophomore in high school I weighed in at a lanky 95 pounds. In an attempt to develop some kind of self-confidence, I had turned to wrestling.
Things were going well for me too. I’d finally broken into the varsity lineup and won a few matches when my coach decided that it would be “good experience” for me to travel with the junior varsity team for a match with a much smaller high school’s varsity team.
We were all pretty cocky by the time the bus pulled up beside the gym. I mean, after all, what kind of wrestlers could such a small school have? We piled out of the bus and headed straight for the wrestling room to check our weight. The wrestling room was typical—hot and stuffy with an odd assortment of mats and weights scattered across the floor. On the wall by the scales was a chart giving their team and individual statistics. My eyes scanned down the list to find my opponent’s record.
My heart fell to my stomach. He had nine wins against two losses and had placed second in a major tournament. My own record was a not-so-spectacular four and four. In addition, he led their team in almost every category—including pins.
When their team entered the room, I quickly spotted my opponent. He found me just as fast. He looked me over from head to toe. I looked him over from shoulder to shoulder. He was built like a tree stump. I was thin and lanky. In my mind I could imagine the years of bucking hay and other farm chores that had put muscles on his muscles. I looked down at my skinny arms and protruding ribs.
Right then I knew I would be victim number ten.
As the team wasted away the hours before the match, I rationalized the loss in my mind. He was obviously much stronger than I and, according to the stat sheets, also more skilled. Besides this was only a junior varsity match in a faraway town. No one would see me lose.
When we headed back to the locker rooms to dress, my heart sank again. There stood my father. He was in the area on business and had driven over to watch me wrestle. I cried inside as he introduced me to several of his friends from the area. Didn’t he know I was about to be destroyed? He told me to “go get ’em.” I replied with a very hollow, “Yeah, sure.”
As we dressed, my mind raced. What could I do? How could he show up for this match? I resolved to not get pinned. That was respectable. It was obvious that I was outmatched. Winning was out of the question.
I halfheartedly went through the warm-up routine with the rest of the team. I could see my father up in the balcony of the small gym seated with his friends.
Mine was the first match. As I shook hands with my opponent in the center of the mat, my dad yelled out, encouraging me. How could he? Now everyone would know he was my dad. I felt embarrassed for him, knowing that my opponent was about to wipe up the mat with my skinny body.
The referee blew the whistle starting the match. The crowd erupted with cheers. In all my previous matches, once the whistle blew my mind blocked out all sounds—my coach, the cheerleaders, even the roar of the crowd. This time I could still hear my father calling, yelling, even begging me to keep going—to do my best.
I struggled, I fought. One second I was on top; the next I was flat on the mat squirming to get free. The six minutes raced by faster than ever before. My father never stopped calling to me. The final buzzer sounded. The gym fell quiet—too quiet.
I had won.
One point separated us. By listening to my father’s voice, by picking it out of the crowd, I had won—something I had considered impossible just six minutes earlier. My coach called it my greatest victory. It was—not because I had won but because I knew my father’s voice and I knew that he believed in me.

To pay my way through school and help my father support the family, I got two part-time jobs when I was 14 years old. To get to my morning job on time, I got on the bus at 6:30 A.M. In the mornings I worked as an office boy, running errands up and down the stairs to offices in a 15-story building. In the afternoons I made deliveries all over the city. As soon as my afternoon job was over, I went straight to school. My classes were from 7:00 to 11:00 at night. I didn’t get home until around midnight. I studied on the bus and on Saturdays. I had to give up many other activities. Later I also worked hard to attend the university.
Because I was willing to work hard, I did very well in school and later I had very good jobs. I was the director of a big company for the whole country of Brazil. I could do these things because of the sacrifices I made as a boy.

Devan DeWitt has come a long way since joining the cross-country team two years ago as a sophomore. He wasn’t a particularly fast runner when he began, but as time went by he improved. By his junior and senior years, he had earned the right to compete at the state cross-country championships.
“When I discovered I could succeed at running, it helped me in other areas,” he says. “My grade-point average went from a 2.6 to a 3.0, and I had the courage to try out singing. Now I’m in the a capella choir.”

Clara Holbrook from Filmore, Utah, served as a missionary in London from 1899 to 1901. Letters written home while serving there shed light on the use of Number 36:
“At 8 o’clock every Thursday night we hold meetings in the hall at 36. On Sunday morning we meet in some Park and Sunday afternoon at 2.30 and 6.30 at Clerkenwell [Town] Hall.”
She also paints an interesting picture of street meetings held at the time:
“At my first street meeting I wanted to laugh. It seemed so funny for two or three of us to stop right in the middle of a little side street; to sing, pray and speak to the few open-mouthed passers by who stood listening a few minutes then passed on only to be replaced by others. Some listen intently from the beginning to the close of the meeting which lasts about an hour. At both meetings we had a fair audience, respectful and good listeners. The noise of the street is so great at times, the speaker can scarcely be heard.”
Then in one letter home, she writes:
“Sometimes I feel very far away from those I love …but then comes the consoling thought that I am called of God to carry the glorious light of the gospel to souls that are in comparative darkness. My heart is full of gratitude for the testimony I have to the truthfulness of the gospel. I could sing with all my heart ‘I’ll praise the Lord while I am young, and in my early days Devote the music of my tongue to my Redeemer’s praise.’”
Her experiences in London had revealed to her the extent of her blessings and of her testimony. Number 36 was clearly not just a home to the London Conference, but also a training ground for the young missionaries who served there in the 1890s.