Gospel Story Finder

“In my darkest moments I was always guided to the words of hope and descriptions of a life filled with joy in my patriarchal blessing,” one member wrote. “Often I would plead with God to help me believe that those blessings could really come true for someone as pathetic as I felt I was. I literally clung to the blessings promised, hoping that I could be happy someday. My testimony grew as I saw the Lord fulfilling promised blessings in my life.”

Tyler’s family had signed up to help feed the missionaries, and tonight they were coming to dinner. Tyler loved having visitors, and Mom had promised he could sit next to them.
At the table, Tyler felt shy and didn’t know what to say. He wanted to be a missionary someday, so he listened and watched carefully. He wanted to remember how missionaries act. He looked at their shiny shoes, white shirts, and straight ties. Then he noticed something on their shirt pockets. “What’s that?” he asked, pointing to Elder Snow’s pocket.
“My name tag,” Elder Snow replied, holding it up a little.
“‘Elder Snow,’”Tyler read. “‘The Church of Jesus Christ of Latter-day Saints.’ Do all missionaries have name tags?”
“I think so,” Elder Millburn replied. “We want everyone to know that we are missionaries for the Church.”
“I always make sure to put my name tag on,” Elder Snow added. “I want everybody to know I believe in Jesus Christ.”
After the missionaries left, Tyler told Mom, “I’m going to make a name tag. I want to wear one so people will know I believe in Jesus Christ.”
Tyler cut a rectangle out of paper and carefully printed his name on it. Below his name, he wrote, “The Church of Jesus Christ of Latter-day Saints.” He taped a folded paper to the back to insert in his pocket and keep the name tag on. He went to the mirror to see how it looked.
First thing in the morning he thought about his name tag. Hurriedly he got dressed and put it on.
When Mom went grocery shopping, Tyler went, too. He walked around, hoping everyone saw his name tag. While they were going back to the car, it started to rain. He pushed the cart quickly and helped Mom load the car before they both got very wet. “Such a good helper!” she said, giving him a kiss on the cheek.
At home he helped carry in the groceries. When he leaned over, he noticed that his name tag was torn and sagging. And rain had smeared the words. I need a better name tag, he told himself.
That afternoon, he cut a rectangle out of a plastic lid. He wrote his and the Church’s name on it with a marker so the words wouldn’t wash away. He taped another piece of plastic to the back and stuck it in his pocket. He had a name tag again. Showing it to Dad, he said, “Just like the missionaries, I like to wear my name tag.”
Tyler went to show his big sister. She was studying at her desk and didn’t seem very happy.
“What’s the matter?” he asked, forgetting about the name tag.
“I have too much homework,” she moaned, “and it’s my turn to do the dishes.” She started writing again.
Tyler watched for a minute. “I’ll do the dishes.”
His sister looked surprised.
“My homework is all done,” he said. “I have time to do them.”
She gave him a hug and exclaimed, “You’re a great brother!”
Tyler did the dishes, but his shirt got wet and dirty. Pulling it off, he threw it in the laundry.
Getting dressed the next morning, he remembered his name tag and ran to the laundry room. His mother had already washed the shirt. She was putting it in the dryer. “Wait!” he yelled, pulling the shirt out of the pile. The name tag fell to the floor, twisted and warped. Tyler couldn’t make it lie flat. He threw it away. I’ll have to make something better, he told himself.
In the garage, Tyler searched for a thin wood scrap. Finding one just the right size, he went in the house to paint it. With a pointed brush he printed the letters. He made two holes in the wood with a hammer and nail and put a piece of twine through them so he could wear the name tag around his neck. When he took his shirt off, this name tag would stay put and wouldn’t get ruined. Tyler showed it to Mom and Dad. “Clever,” they told him.
Tyler wanted to show it to his best friend, Jason. He went outside and looked to see if Jason was in his yard next door. From the other direction, a boy on a tricycle whizzed by, laughing. His dog ran along beside him, barking in fun. It was little Jimmy from down the block.
Jimmy’s mother ran after him, calling frantically, “Stop! You’ve gone too far!” But Jimmy didn’t hear her, so Tyler raced to catch up with him. Grabbing the tricycle, Tyler gently pulled it to a stop and turned it around. He led Jimmy and his dog back to Jimmy’s mother.
“Thank you for stopping him,” she said. “He might have ridden into the street and been hurt. You’re a good neighbor!”
Tyler waved good-bye and headed back to find Jason. He reached for his name tag and stopped suddenly. It was gone! It must have fallen off while I was running, he realized. He finally found it, but the twine was broken and the name tag lay in pieces. It had been run over by the tricycle. Tyler walked home and laid the pieces on the table. “Jimmy ran over my name tag,” he told his mother, angrily. Then, with a big sigh, he said, “But I guess he didn’t mean to.”
A few minutes later, Tyler heard his father come home and ran out to tell him about the name tag.
“You know,” his father said, “not all missionaries wear name tags. When I was a missionary, we didn’t have name tags.”
Tyler was surprised. “How did people know you believed in Jesus Christ?”
“We told them,” Dad said. “And we tried to show them by the way we acted.”
That evening Tyler and his parents went to the stake center because one of his friends was being baptized. During the meeting, a speaker talked about Jesus Christ. “If we try to live as he did,” the man said, “people will know we believe in him.”
Tyler thought about that as they went home. Remembering what Dad had said, he suddenly knew what he could do.
“Mom! Dad!” he said excitedly. “There is a name tag I can wear that won’t get ruined or lost—an invisible one! If I try my hardest to live like Jesus Christ did, it’s like telling people I believe in him. It’s like wearing an invisible name tag!”
Dad smiled. “You’re right, son.”
Mom hugged Tyler. “I’ve already seen your invisible name tag.”
“You have?” Tyler asked, looking down at his shirt.
“Yes, it’s been there,” replied his mother. “Each time you’ve been helpful and kind—like when you washed the dishes for your sister and when you helped little Jimmy—your name tag was there.”
Tyler looked down again. He didn’t see the invisible name tag, but his mother had seen it. He hoped other people would see it, too, because he wanted everyone to know that he believed in Jesus Christ.

When young Gordon had a bout of whooping cough, his doctor suggested that he spend time in the country to recover, so his father purchased a thirty-acre fruit farm in the southeast part of Salt Lake City. The farm did more than help the boy regain his health—it helped him and his brothers learn to work. Each Saturday during the spring and fall, his father took them to the farm. The family lived there during the summer months and in town during the school year.
“I learned to live around animals and learned the lessons of nature—the beauty that is there and the penalties that come when nature is abused. We had large fruit orchards, and we learned how to prune trees,” President Hinckley later recalled. “In January, February, and March we pruned the trees, but we didn’t like it because it was hard work. We did learn something from it: You can determine the kind of fruit crop that you will have in September by the way you prune the trees in February. That was a great lesson, and it applies to people as well. You can pretty much determine the kind of adults you will have by the way you care for them as children.”

Church basketball just wasn’t for me. After all, the Church was five miles away, I had no car, and besides, there was a chance to play on the local commercial league team with some fellows who were stars in high school. They always had some neat social activities, and besides, that’s where the action was. A party after every game!
Stan was captain of the ward team and always seemed friendly when I saw him at priesthood meeting a couple of times a month. Stan had an old model “A” Ford and lots of persistence. During those days of indecision, I’d find him parked in front of our house as I arrived home from school. He seemed willing to wait as long as necessary for me to eat, change, and then go off with him to the church for practice or a game. Stan’s mind was made up—I was going to play on the Church team that season, and play I did. The real victory was not in the regional championship, but rather in the lifelong friendship of those who were my teammates and the wholesome life-style that they provided for me. This has never changed since. Their influence was a significant factor in my preparation for a mission, a temple marriage, and the most precious thing in my life, the Church as a total involvement rather than just the occasional meeting as convenience lent itself. Thanks, Stan!

One day my backyard games turned into the real thing. I was digging a tar pit in the garden when my shovel clanked on something buried underground. I bent down to see what it was and I came up with a hard brown rock about the size of my fist.
I couldn’t wait to show somebody what I had, and I ran into the house calling, “A fossil! I found a fossil!”
“Take that dirty dog bone back outside,” Mom said.
So I did. I pulled some picnic benches together and set up my museum workshop. I knew just what to do because I had watched the scientists through the glass wall at the Page Museum. The equipment I needed was under the kitchen sink: a scrub brush, a towel, a container for water.
I went to work cleaning my discovery. With the brush and water I scrubbed off most of the garden soil. I dried it with a towel. It was smooth and dark brown with two bumps on one end. The other end looked like it had been broken.
It was a wonderful fossil. I played museum with it until dinnertime. This time when I took it into the house Mom didn’t say no. And the next morning she told me she had looked at my fossil while I was sleeping. “I’m sorry I called it a dog bone,” Mom said. “It really does look rather unusual.”
Then she called the page Museum at the La Brea Tar Pits in Los Angeles, California. She described what I had found in the backyard, and the man asked her to bring it in for him to examine.
So the next Saturday our family drove to the museum. We met the man my mom had talked to on the phone. I showed him my fossil. He showed it to another man, and I thought he said, “Bison.” Then he looked at me and said, “I think you’ve found something, son.”
The man took us into a room on the other side of the glass wall. There were rows and rows of big gray drawers. He pulled open a drawer and brought out a fossil that matched mine and another one that was longer than my arm.
“You have found part of a rib bone of a Bison Antiquus,” he said. “This long one is what the entire bone looks like.”
He told me that the Bison Antiquus is an extinct relative of our American buffalo and that an ancient Indian tribe used to hunt the Bison Antiquus in what is now Southern California. I closed my eyes and tried to picture all this happening in my own backyard thousands of years ago.
“Before you leave, be sure to take a look at the skeleton of the entire Bison Antiquus in the exhibit area,” the man said.
My mom asked him what we should do with my fossil. And he said to take it home and save it, because someday I might be a paleontologist who studies fossils.
We said good-bye and he shook my hand. “Keep up the good work,” he told me.

“I was twenty-eight years old when I joined the Church, and I wanted to have my father’s permission. I went to him and asked for his blessing, and he said, ‘Let me think about it.’ The next morning, he said, ‘I have two questions for you. Number one: Have you really investigated this church?’

“‘Yes sir.’ I answered.

“‘Question number two: Are you really convinced that it’s true?’

“I said, ‘Yes.’

“‘Then you have to be baptized,’ he replied. ‘If you are convinced that something is right, you must do it.’

“His integrity was a strong influence in my life. I personally believe that everything has its roots in honesty.

From his early teens, Wilford Woodruff searched for the true church. Once he gained a testimony that Joseph Smith truly was a prophet of God, Wilford tried to do everything the Prophet asked. When Joseph counseled the Apostles to keep a history of their lives, Wilford wrote daily in his journal. “Whenever I heard Joseph Smith preach, teach, or prophesy,” Wilford said, “I always felt it my duty to write it.” In the Church Historian’s office are stored seven thousand pages of Wilford Woodruff’s journals. The record he kept was invaluable for himself, his family, and the Church.

I often suggest that people think honestly about their temptations. One individual who tried this approach realized the women depicted in pornography would not act that way in real life. He learned that the images he saw were enhanced using computer technology and did not represent reality. He further discovered that some of the actors indulged in alcohol or drugs to numb their feelings, allowing them to participate in degrading activities. Because of this man’s honest approach to pornography and his efforts to recognize it for what it is, its attraction diminished significantly. He was able to cultivate more fully his ability to distinguish good from evil (see Gen. 3:5; Moses 4:11).

I couldn’t believe I had actually made it. I stood at the entrance to the Sacred Grove, about to enter for the first time. I had always been taught that the Sacred Grove is where Heavenly Father and Jesus Christ appeared after the young Joseph Smith had offered his heart in prayer to God. But I wondered: Was it really true? Did They really appear to Joseph? I had always believed it was true, but I wanted to know for sure.
I slowly walked into the grove and was struck by its beauty. The melody to “Joseph Smith’s First Prayer” (Hymns, no. 26) began playing in my mind. Sitting on a bench, I saw rays of sunshine piercing through the trees. The Holy Ghost brought a calm witness that Heavenly Father and Jesus Christ had truly appeared to Joseph Smith.
I got up, looking for a place to be alone. When I found one, I knelt down and offered my gratitude to the Lord for the witness I had just received. I don’t know how long I prayed or if anybody saw me, but I do know that I was heard by the Lord.
I arose from my prayer with new life. My testimony had been strengthened, and I was filled with love for the restored gospel. I hadn’t heard a booming voice or felt a burning in my bosom, but an overwhelming peace and assurance had come over me.
I longed to stay. But I left the safety of that sanctuary with the assurance that God hears and answers prayers and that any place I kneel can become sacred to me.

Although Tawnya loves competition, the weight pulls are the only contests Tawnya has entered. What she’d really like to do is enter her team in the 150-mile Junior Iditarod, held each year in Alaska.
“I thought that would be the most awesome thing in the whole world, since I can’t compete in the real Iditarod until I’m 18,” she says. “So I wrote for the information on it, and they sent me a packet. I was so disappointed when I learned it was held over a weekend, on Saturday and Sunday. I asked them if they could change it, but they wouldn’t.
“That was a big hang-up. I wanted to run it so bad. I really had to fight with myself. But I finally got to the point where I realized that this would go against everything I’d ever been taught. It wasn’t worth it.”
So instead of training for the big races, Tawnya is content spending a couple of hours each day after school with her dogs. In the summer, when there’s no snow on the ground and her sled is useless, she hitches the dogs to a three-wheel cart. On Saturdays she cleans the dog runs, but Sundays she reserves for church.

This summer I had the privilege of attending an encampment of 900 young women in Alaska. Their influence on me was profound. They came to the camp spiritually prepared, having read the Book of Mormon and having memorized “The Living Christ: The Testimony of the Apostles.” On the third night of camp, all 900 young women stood together and recited the entire document word for word.

The Spirit filled the vast hall, and I yearned to join in. But I couldn’t. I hadn’t paid the price of memorization.

I have now begun to learn the words of “The Living Christ” as these sisters did, and because of their influence I am more fully experiencing the sacramental covenant to always remember the Savior as I repeat over and over the Apostles’ testimony of Christ. The sacrament is taking on a deeper meaning for me.

My hope is to offer the Savior a Christmas gift this year of having “The Living Christ” memorized and securely held in my heart by December 25th. I hope I can be an influence for good—as the sisters of Alaska were for me.

A convert to the Church once said, “As a father I believed in caning my children. The slightest infraction of a rule was answered with prompt physical punishment. Then the gospel came into our home. I saw my children in a new light. They were my children, yes, but they were also children of our Eternal Father. How could I abuse a child of God? I began to develop an entirely new point of view toward my children, and they reciprocated with a new attitude toward me.

“Do we have discipline in our home? Yes, but of an entirely different kind. We are no longer adversaries. There are still some penalties for wrongdoing, but such penalties are of a different nature and are accepted as properly deserved, and not resented with bitterness as they once were. Now there is respect for one another, and more than that, love. What a difference the gospel makes,” he concluded.

“Yes,” I added, “what a difference the gospel makes when it is accepted and lived.”

In 1962, having returned home from presiding over the Canadian Mission of the Church, I received a telephone call from Elder Marion G. Romney. He advised me that the First Presidency had named me as a member of the Adult Correlation Committee of the Church, which committee had the specific assignment to work on the preparation of a new concept—even home teaching. Thus began a most interesting and rewarding experience for me. Each phase of our work, when completed, was reviewed by the First Presidency and the Council of the Twelve. In the spring of 1963, our work was done and a number of us were called to serve on a new committee—the Priesthood Home Teaching Committee—and assigned to go among the stakes of the Church, teaching and encouraging its implementation.

President David O. McKay met with all of the General Authorities of the Church and with the representatives of the committee. He counseled those assembled: “Home teaching is one of our most urgent and most rewarding opportunities to nurture and inspire, to counsel and direct our Father’s children. … It is a divine service, a divine call. It is our duty as Home Teachers to carry the divine spirit into every home and heart.”

While living briefly in California, Elder Patrick Kearon stayed with “an outstanding” Latter-day Saint family who introduced him to the gospel.
Two years later, back home in England, he met missionaries on a London street and eventually began investigating the Church. He came upon a scripture in the Book of Mormon that read, “Men are that they might have joy” (2 Nephi 2:25). The scripture resonated with him as he recalled the joy in the home of that LDS family and in the lives of the missionaries teaching him.
“That scripture rang in my ears,” Elder Kearon says. “In those I had met, I saw how our lives can be enormously enriched by following the Savior’s counsel to be of good cheer.”
Since joining the Church on December 24, 1987, Elder Kearon has brought that good cheer to numerous callings, including ward Young Men president, bishop’s counselor, branch president, stake president, and Area Seventy.

Young Eldon was blessed with a keen mind and insatiable hunger to learn. His schooling was interrupted by grain harvests and other farm work, but he managed to get through high school in Cardston and Raymond by helping in a butcher shop to pay for his board and through Calgary Normal School by working in a grocery store. On graduating from normal school, he was offered two jobs, one at Hill Spring and one at Rocky Ford, Alberta. Although the latter paid a higher salary, he chose the Hill Spring job because there was no LDS church at Rocky Ford. At 20 years of age he became a principal of a three-room school.

I learned this formula in my own life. I started working for a big oil company shortly after I was baptized. These truths about work came into my life and led to my progress in the company.
One manager in particular at the company had a lot of power. He requested that each department send two people to help him do an inventory. And he said the only requirement was that the people knew something about accounting.
I had studied at a trade school, and I had a certificate from my accounting classes. My department boss said, “Go tell him that you are going to help with the inventory and that you are an accountant.” He wanted to see the reaction of the other man because I was so young.
When I arrived, the manager asked what I wanted. I answered, “I’m going to help you do the inventory.” I did as I was instructed by my boss and told him I was an accountant. He laughed.
Then he said, “Well, Mr. Accountant, come to my chair. Take this adding machine, and add everything in every column as fast as you can.”
I started with one finger, very slowly. He pushed me out of the chair and said, “You don’t know anything; you are going to be punished. You are going to sit there in a chair in front of me for two weeks, watching how I do the work.”
I moved to another chair. He said, “Watch me.” He started adding so fast, not even looking at his hands. I was amazed. I thought he was joking about having me watch him work for two weeks, but he wasn’t.
That first day I sat there for six or seven hours. That evening I stayed after work and waited for everyone to leave the building. Then I went to his office and changed the roll of paper in the adding machine and started practicing adding the same columns he did. For hours I worked and got faster and faster and faster. When I felt I was doing it as fast or faster than he did, I went to sleep for an hour or two.
The next morning I just washed my face and went out the front doors when they opened early, then walked in again after the manager arrived. I knocked on his door. He said, “OK, you sit there and watch what I’m doing.”
When he started on the adding machine, he seemed slow to me. I had practiced for seven hours straight. I gently pushed him aside and asked him to sit in my chair. I started adding so fast. He was surprised.
He said, “What did you do?” He forced me to tell him. He said, “From now on, because you learned this, you will work with me, and I’m going to teach you everything I know.”
I switched departments. After a few years he resigned, and I was able to take his place because of his recommendation. I used effort and concentration, and I was happy in what I was doing. I was not angry because he punished me at first.

The Russian soldiers imprisoned in our camp weren’t treated well. They went without much to eat and we had plenty, so we asked them to clean our mess kits, and they consented. We left food in them all the time just to feed them.
My commanding officer noticed, and he called me in. “What do you do with your mess kits?”
“The Russians clean them for us,” I replied.
“I checked and there was food in them.”
“We cannot eat it all. That’s why we leave it in there.”
“You know that’s strictly forbidden. I could report you and you would be in trouble. Don’t do it again,” he said, and patted me on the shoulder.
One of the Russians to whom we had given the food wrote me a note. He told me that whenever I needed help from the Russians to show them this note.
I had put it in my pocket, and at the moment that we were faced with that tank I remembered it. I pulled it out and gave it to the Russians. They read it and then all of a sudden said, “Friend! Friend!” in German and talked to the American, telling him that I had given food to the Russians. He said, “I hear you have been good to the Russians. Instead of us taking you along, just go ahead.”
We continued our march through the forest, day after day getting closer to home. From the mountain path, we could look down and see the American tanks passing by. Just a few days after our first encounter with the Americans, we were making our way along a hillside through the forest when suddenly I had a funny feeling. I told my friends I had to go down—right down there where the tanks were. “You’re crazy!” they said. “Can’t you see the tanks down there? They’ll shoot you down right away.” I told them that didn’t matter. I had to go down.
“Heinz, did you pray about that?” Günther asked me.
“Yes,” I said.
“Then I’ll go with you.”
Just like that. He didn’t think twice.
The other three stayed behind. “We’re not going with you because you’re crazy!” they said. “You’ll walk right into their arms.”
We marched down the hill as fast as we could. Günther, who was quite a bit larger than I, would put his arm under mine and nearly drag me along. After awhile, the other three came running behind us. They didn’t know why, they said, but they wanted to come with us. We continued down the mountain and came out of the forest.
Off to the left was a little farmhouse. As we came through the trees, the door of the house opened and a man came out and said, “Come in fast.” We ran inside, and he slammed the door shut behind us. Then he put us in the cow stable under the straw because it was forbidden, by severe punishment from the Americans, to hide German soldiers.
We had hardly crawled under the straw when the Americans came rolling through with tanks and trucks and went up into the mountains. It was the first time they had gone up there. Hours later they came back, their trucks filled with German soldiers who were taken to camps.
Once again the Lord guided me to be in the right place at the right time. When the Americans had cleared the mountain and were gone, we left the house and marched on again toward home. A few days later, we were stopped once more by the Americans. At first I didn’t speak. I wanted to act like I didn’t know English. I heard them say, “Well, we’ll just let them sit here, and we’ll put them on the next truck that comes to transport them to a camp.” Trucks had been going by every two to three minutes.
We sat there waiting for a truck to come by any second. We waited and waited, for an hour or longer, but no truck came. I finally went up to one of the military policemen.
I told him who we were, and he said, “Oh, all of a sudden you speak English.”
“Yes, I speak English. I learned it in school. I was just scared.”
“How old are you?” he asked me. I told him I was 17-and-a-half years old.
“Where have you been?”
I explained the whole thing—what we had done, why we had civilian clothes on, where we wanted to go—home. He called up on the phone and checked the outfits where we had been to see if the information I had given him was correct. Then he looked at me for a long time and said, “I have a boy about your age, and if he would say to someone, ‘I’d like to go home to Mother,’ I hope they’d give him the chance. If you take this road, there is an American headquarters; but if you take that road, they can’t see you. Good luck.”
Finally we were almost home. Everything was shut down. There was no train, no car, no bus, no telephone—nothing. So we continued crawling through the forest, following the creek. I knew that area well. We reached my neighborhood, and I just wanted to go through the gate of our neighbor’s backyard. I left the others and opened the gate. A little gun that had been put there to shoot the gophers went off. It scared the wits out of me and the neighbors, who quickly came running. But they were glad to see that I was home safely. I sent my sister back to the forest with some food for my friends before they continued on to their homes.
We all made it because the Lord guided us to the right places at the right times.
Prayer had been my strength. At times it was all I had. I prayed for guidance all the time and received a very peaceful feeling that everything would be all right, and it proved to be true. I don’t think a day passed by that I didn’t tell the Lord I loved him. During the war I had feelings of love in my heart. I didn’t have feelings of hate. I think for that reason the Lord spared my life. I stayed in tune with him. I knew that if I kept his commandments and was worthy to receive his guidance he would protect me. And he did.

Elder Monte J. Brough of the First Quorum of the Seventy tells of a summer at his childhood home in Randolph, Utah, when he and his younger brother, Max, decided to build a tree house in a large tree in the backyard. They made plans for the most wonderful creation of their lives. They gathered building materials from all over the neighborhood and carried them up to a part of the tree where two branches provided an ideal location for the house. It was difficult, and they were anxious to complete their work. The vision of the finished tree house provided tremendous motivation for them to complete the project.
They worked all summer, and finally in the fall just before school began for the new year, their house was completed. Elder Brough said he will never forget the feelings of joy and satisfaction which were theirs when they finally were able to enjoy the fruit of their work. They sat in the tree house, looked around for a few minutes, climbed down from the tree—and never returned. The completed project, as wonderful as it was, could not hold their interest for even one day. In other words, the process of planning, gathering, building, and working—not the completed project—provided the enduring satisfaction and pleasure they had experienced.

Almost as soon as the caravan stopped at the end of the forest road, the doors popped open and Scouts, dads, and a lot of backpacking equipment and fluorescent-orange life jackets came tumbling out of the cars and trucks. In no time at all the Scouts were lined up, drawing their allotment of food to carry, and stuffing it into their packs. Everyone seemed to know his duty and how to perform it. The few dads who were along to help were impressed with the organization. In fact, the only person not surprised by all this super efficiency performed by 12- and 13-year-old boys was their Scoutmaster, Nob Wimmer.
For Brother Wimmer this trip with the American Fork Utah 14th Ward Scouts was only one of hundreds of Scouting outings he has participated in during his 25 years of Scouting experience.
When asked how he got 12- and 13-year-old boys to perform much beyond their years, he commented on his philosophy:
“The age of the boys isn’t that critical. With cooperation you’d be surprised what even young boys can accomplish. There are three elements that do seem to make for a great trip. First, you need to plan well in advance. Second, a trip needs to require effort from everyone. Preferably the work starts a long time before the trip. If it does, the people involved get more excited about the actual event, they learn more, and they improve their teamwork. Then when we have taken care of all the variables that we can control, the third element of a great trip often comes into play. This is the element of surprise—the unexpected or the unusual happening that really makes the event stay alive in people’s minds long after the trip is over.”
To the 35 Scouts and adults who went, the trip was a success. They had been planning for months; each of them knew his duties and how to carry them out. They had also been working very hard to get ready. They learned how to handle canoes. They conditioned themselves to their backpacks, and many of the Scouts invested extra hours in learning to tie fishing flies. They worked one evening a week with Brother Wimmer learning how to do it, and then they tied quantities of flies in anticipation of the trip. In addition, every meal of the five-day camp was carefully planned in advance. Then, a few days before the trip, the food was bought and repacked so it would be easier to carry. They used off-the-shelf grocery items rather than the more expensive dehydrated backpacking foods. They even made their own oven-dried jerky to save on weight and expense.
Once the gear was out of the vehicles and strapped on backs, everyone started up the trail together. The few miles to the lake seemed more like a dozen since each person not only had to carry his own personal gear but also had to take a turn helping to carry one of the canoes.
At the lake, supplies and Scouts were ferried across the water to a lovely campsite. Scouts built simple, plastic-covered shelters under the pines, and had camp completely set up and organized in time to take in an evening’s fishing.
It was easy to get to sleep that first night. David Miller, however, woke up in the middle of the night with a creepy feeling that he wasn’t alone in his bag.
“I thought I felt something in my bag. I lay still for a while, and pretty soon whatever it was began running down my back. I grabbed it between the folds of my sleeping bag, got out of the bag, and woke my father. He helped me brush it out. It was a little squirrel, and it seemed as glad to be out of the bag as I was.”
The next morning Bishop Bean found fresh moose tracks around his sleeping bag, and there were deer tracks all through camp. After that everyone kept watch for the abundant wildlife in the area. Every morning and evening they were able to watch moose saunter down to the lake for a drink and a swim.
“The wildlife provided the unusual and the unexpected on this trip,” said Brother Wimmer. “Each day most of the boys got to see deer and moose in their natural setting. The animals didn’t even seem frightened of us. We didn’t bother them, and they seemed content to let us share their lake for a few days.”
Everyone caught some fish, and even one boy who had been cool on the trip in the first place had a terrific time. He told the leaders when they were planning the trip, “I don’t want to go up in the woods somewhere and play cowboys and Indians.”
“He sure got interested when the fish started biting,” said Bishop Bean. Like the rest of the boys, he had set goals he wanted to accomplish on this trip. Each boy became more proficient at some skill, and they were all better trained to operate as a group than ever before.
During lunch one day one of the adults was swatting at some of the huge horseflies that seemed to be everywhere. “These horseflies are terrible,” he said.
Brother Wimmer piped up, “Don’t say that! Nothing up here is terrible!”
“Okay, I’ll just say the horseflies are mildly aggravating.”
“Fine,” said Brother Wimmer with a smile, and then let silence complete the sermon. It was a sermon that was relived time and again as the boys later shared the memories of this experience at troop meetings and a special ward banquet in their honor.

Recently I was in private conversation with one who, having committed a serious transgression, had also made intense effort to repent and receive forgiveness from those personally offended, from the Church, and from the Lord. When I asked, “Do you feel forgiven by your Heavenly Father?” he answered hesitantly with an affirmative but qualified response. “How do we obtain divine forgiveness?” I asked.
He spoke of how he had forsaken his transgressive behavior of the past, confessed to proper priesthood authorities, and attempted to make restitution to those offended. He further described his efforts to live according to gospel principles and Church standards.
The Savior and his atoning sacrifice were not mentioned. The underlying assumption seemed to be that divine forgiveness is obtained through those steps of repentance limited to changing one’s behavior. Despite the brother’s earnest efforts to repent, he appeared to be burdened still by remorse and regret and to feel that he must continue to pay for his sins.