Gospel Story Finder

Sometimes Sabbath observance was difficult as my husband in his work did a lot of travelling outside the country and liked to have me with him. If there was a church in any of the towns we visited, and nothing was planned, he was always agreeable to my attending sacrament meeting, but at the same time I never curtailed his plans for a social get-­together if he chose to do so. Overall, the Sabbath became a firm family unity day for us.

“‘Secret pals?’” My best friend Laura raises her eyebrows. “What’s that?”
I laugh. Laura loves anything that has to do with secrets. It doesn’t matter that she can’t keep one for more than about a minute before she feels like she’s going to explode.
“‘Secret pals’ is a project my Primary class is working on,” I explain. “Sister Sharp assigned each of us someone to be a pal to. We’re supposed to do nice things for that person and not let her know who’s doing them—it’s a secret. Get it?”
“Of course I get it,” Laura says. “It’s like you’re going to be Santa Claus to whoever your teacher assigned you to, right?”
“Well, sort of, I guess. But Sister Sharp said that our acts of kindness shouldn’t just be gifts.”
“So whose name did you get?” Laura asks, her eyes suddenly growing wide with excitement. “Ryan’s?”
I roll my eyes. Of course Laura would hope I got Ryan’s name. She thinks he’s really neat. Last year she made him a gigantic flowery Valentine card and signed it, “From Your Secret Admirer.” I’m sure she’d love to be his secret pal.
“No—we’re all girls in this class.” I hesitate. “I’m going to be Shiela’s secret pal.”
“Shiela? She’s weird!”
I take a sip of my milk, not saying anything. I remember that was how I felt Sunday when Sister Sharp gave me my assignment. I wasn’t very happy about it. You see, Shiela is new in town, and she wears faded, ugly clothes. Everyone calls her “Raggedy Shiela.” And she is kind of weird. She sits in class, not saying anything. If someone asks her a direct question, practically forcing her to speak, she answers in a whisper! Last week I asked her what math problem she was working on, and I had to say “What?” or “Huh?” about twenty times before she said it loudly enough for me to hear her.
Besides all that, she hardly ever comes to Primary. I didn’t see why I had to be secret pals with someone who seldom comes to class.
On Sunday I sulked all the way home from church. I didn’t want to go out of my way to be nice to weird Shiela. The assignment had put me in a bad mood.
“Lisa, is something the matter?” My mom asked when we got home. “You were awfully quiet in the car.”
I told her about having to be Shiela’s secret pal. “She doesn’t even come to church,” I grumbled. “I wish I could be a secret pal for Kari or Nancy—anyone would be better than Shiela.”
Mom stood silent for a moment, her eyebrows furrowed. I could tell she wasn’t pleased. “Lisa, let me tell you some things about Shiela.”
She sat down on my bed with me and talked to me very seriously. First she reminded me about Heavenly Father, about how we are all His children and how He wants us all to be happy and help one another. She reminded me that in an eternal perspective, Shiela is my sister. That made me feel unhappy because I knew I wasn’t acting the way Heavenly Father or Jesus Christ wanted me to.
Then, making me feel a thousand times worse, Mom told me some personal things about Shiela. Things that made me cry. Suddenly I was glad I had the opportunity to be her secret pal, because she really needs one. I promised myself that I would be the very best one I could possibly be.
“Hey, Lisa,” Laura says, interrupting my thoughts.
I play with the straw in my milk, unsure how to go on. “Did you know that Shiela’s dad died?” I ask Laura, pushing away the rest of my lunch.
Laura raises her eyebrows. “No. I don’t know anything about her.”
“Neither did I until Mom told me. She visit teaches Shiela’s mom. Shiela’s dad died in a car accident last year. That’s why they moved here. Her mom had to get a job. It doesn’t pay very well so she can’t buy many clothes for Shiela.”
“Oh. That’s sad,” Laura replies. “We should stop people from making fun of her.”
I look down at my lunch, feeling miserable. I used to make fun of Shiela—not out loud, but in my head. “You know what else?”
“What?”
“Shiela used to have a twin sister named April. She died in the car crash with her dad.”
I can see tears forming in Laura’s eyes. “Oh. How awful!”
“Yeah. Mom says that’s probably why Shiela is so quiet. When her sister died, she lost her very best friend.”
Instinctively we both begin to look for Shiela in the cafeteria.
“There she is—sitting over there by herself,” Laura says. “Let’s go invite her to play with us.”
Weeks go by, and Laura and I and Shiela are best friends now. Sometimes Laura and I make cupcakes or cookies after school and leave them on Shiela’s doorstep with a note saying, “From your secret pals!” We’re pretty sure she knows they are from us, but we don’t care. Whenever Shiela asks if we are her secret pals we say: “We’re your best friends—there’s no secret about that!”

“After a good show you just feel like getting out and hugging the whole audience,” said one of the Brigham Young University Sounds, and that’s exactly what they did after each performance.
It was all part of a six-week tour in which the 36 BYU students sang and danced their way across the United States, Canada, Romania, and Bulgaria. “Shower the people you love with love” was the theme of their variety show that ended consistently with a standing ovation. And wherever they went they were deluged with hugs, kisses, tears, flowers, and requests for autographs.
The tour was a hodgepodge of rushing in and out of television studios and concert halls, sleeping through long bus rides, meeting Church members throughout the USA and Canada, and making friends with the Romanians and Bulgarians. It was also filled with people reaching out to others, like the group of Romanian high school students singing “Oh, Suzanna” in broken English to make the Sounds feel welcome, or the nonmember in Massachusetts giving a large gift of money to the group to show her appreciation for the “uplifting, clean entertainment” she’d seen.
But most important, it was an opportunity to spread the joy of the gospel through song, dance, and music. In fact, the Sounds unofficially call themselves the “performing missionaries.” They even held missionary training sessions before they left on tour to discuss how they could best answer the questions they might be asked.
They carried an excitement about the gospel with them wherever they went, an unbounded enthusiasm for sharing what was precious to them. It was a new experience for some, an experience well-practiced for the returned missionaries. It was also the driving force that kept them determined to please audiences throughout the tour.
“I’ve lived in Provo all my life, so it was really exciting to share my enthusiasm for the gospel and watch nonmembers catch the light,” said Kathy Kocherhans, a singer with the group.
“After the show, people would come up to talk to us, touched by its message. It was a common thing that happened every night. In the mission field I was lucky to teach in a month as many people as I taught in a week on tour,” said Steve Shaw, a dancer with the Sounds.
“I talked to a 17-year-old nonmember about the Church, gave her a Book of Mormon, and bore my testimony. It was the most exciting experience of my life,” said Tim Andersen, a trumpet player with the group.
“I was a bit nervous at first to approach people, but once I found a comfortable way to lead the conversation around to the Church by discussing family home evening or BYU, I found it to be one of the most rewarding things I’d ever done. It’s fulfilling to know that I might be a small link that could introduce someone to a new and better life,” said Michelle Milne, a singer and BYU’s homecoming queen for 1976–77.
“Even after two years experience in the mission field, this tour has been the most unique missionary experience I’ve ever had,” said Rob Hightower, business manager for the group.
“Talking to people about the gospel is sometimes a hard thing to do. But as it says in Moroni, ‘Perfect love casteth out all fear’ (Moro. 8:16), and once you surpass the line of holding back, giving of yourself and talking about the gospel go hand in hand. The key for me is to forget myself and be more interested in the other person than I am in myself,” said Jerry Hatch, a dancer with the Sounds.
“I placed five copies of the Book of Mormon one night with young men at the naval base who had been moved by our show to the point that they wanted the joy we felt. I loved to talk with people after the show and explain why we generate that warm glow during the show,” said Mike Farnes, a singer.
Then there were the fruits of their labors, not only in sharing the gospel and seeing people decide to be baptized, but also just in touching people’s lives.
A misty-eyed official in Turnavo, Bulgaria, asked the Sounds to assemble after their show. He told them, “You have brought the sun to us. We have seen America through your music and smiles. There is no distance between our countries today.”
One young girl pressed a card into the hand of one of the singers. It read, “You are remembered—we love you.” An older man drew another aside and told him, “I feel impressed to tell you that I know you’re my brother, and I love you.”
And there was the 23-year-old truck driver in Bulgaria who transported the sound equipment across the country wherever the Sounds went. Even though he spoke no English, at the end of his ten-day tour with the Sounds, he wept to see his friends leave. They wept too.
One of the highlights of the tour was at the Great Lakes Naval Base in Illinois where two officer trainees had seen the Sounds perform, talked with the missionaries, and announced at the preshow warm-up two nights later that they were to be baptized that week.
“You taste a little bit of the truth and want more and more,” said Bill Harvey, one of the officer trainees. “I have to join the Church to satisfy that thirst. I just hope that the Lord will be able to use my life so I can be a missionary and teach other people. That’s what I really want to do now.”
At a fireside given by the Sounds in Hamburg, New York, two investigators decided to join the Church. After a show in Ontario, Canada, another investigator decided to be baptized. And one family in New York hunted down Jerry Allman, who had toured there the year before, to tell him that a family had been baptized as the result of his placing a Book of Mormon with them the year before when they’d come to the performance.
The tour did have its disasters—an epidemic of sore throats, a spill down the Hill Cumorah by the pianist, the flu, a broken hand, and a run-in with a bus requiring stitches for one of the singers. But through it all, the Sounds maintained their determination to perform well and open their hearts to people.
“After a performance it’s hard to explain your feelings,” said singer and band member Denise Hatch. “It’s almost something you have to experience. You feel completely warm inside and happy, and you can’t stop smiling because you feel like you’ve really given something worthwhile, because you’ve given of yourself. It makes all the hours and hours of practice and frustration and tears that go along with the performing worth every second of it.”
Editor’s Note: The BYU Sounds are now known as one of two BYU Young Ambassadors groups.

On 29 November 2018, my dear wife, Ruth, went into labor with our fourth child. Although this was an exciting and joyous moment for us as a family, there was some major concern. The pregnancy was at 32 weeks and the expected delivery was to be late January 2019. This was approximately eight weeks early. The thought—and the now-evident reality—of getting our baby preterm was disturbing.
Before we rushed to the Aga Khan University Hospital in Nairobi that night, I said a silent prayer and beseeched the Lord so that both the mother and baby would be protected. As we arrived at the hospital, the doctors warned me of the possible dangerous outcomes of preterm delivery. They mentioned that the baby’s development could be affected due to incomplete time in the womb. In the worst-case scenario, loss of life happens, and mom and baby could be lost. Although this terrified me, I knew that God was in the details. I knew that the Lord would do His will upon my wife and baby. This assurance gave me a lot of peace. I had prayed many times for other pressing matters in the past, and I had seen the hand of the Lord. He had answered all my prayers from the days of my youth. I knew He would not forsake us even in this case however difficult it seemed.
Around this time of trial, my ward, Zimmerman, was split and I received a call to become the bishop of one of the two newly created wards. This was a very challenging moment for me, but I knew that God would provide a way to accomplish this immense task. I could juggle between my new calling, taking care of the three children at home—all of whom were still young—making regular visits to the hospital, and give honest labor to my employer.
From my past interactions with other bishops, it was evident that the calling of being a bishop was considered one of the most challenging callings in the church—feared and loved in equal measure. However, I confidently knew that whom the Lord calls He qualifies and that He would provide a way for me to be a successful bishop as well as fulfill all other responsibilities placed on my shoulders. As Nephi states: “And it came to pass that I, Nephi, said unto my father: I will go and do the things which the Lord hath commanded, for I know that the Lord giveth no commandments unto the children of men, save He shall prepare a way for them that they may accomplish the thing which He hath commandeth them” (1 Nephi 3:7).
Things went on well and our baby, David, was born weighing 1.5 kg (approximately 3.3 pounds). The doctors said he looked good for his age and that he was not in any extreme danger. He was placed in the neonatal intensive care unit and he responded very well to the care given by the doctors and nurses. Like many other times in the past, I saw the hand of the Lord and His choicest blessing in my wife’s and son’s lives. This experience helped me appreciate our great medical technology and the selfless acts of the hospital personnel. David is healthy and thriving now and has been a great addition to our family. He is a source of joy to us all. His siblings Payson, Precious, and Natasha love him dearly. He is a constant reminder of the greatness of God.

I didn’t think that tithing settlement was such a big deal, but Brother Jacobs, our home teacher, seemed pretty excited about it. He and his son Brian were over and, like always, they asked for my dad’s permission to have a prayer. My dad grunted yes and Brother Jacobs gave the prayer. As he prayed, something he said caught my attention. Brother Jacobs said, “And bless Brother Johnson that he will respond to our message.”
My dad is really a good man, but he didn’t go to church or even want to talk about it. It had taken almost a year of the home teachers knocking on our door for my dad to let them in the house, but I’m glad he did.
I wondered what Dad would do. It was rare that he would even stay in the room when the home teachers were there, but he did nothing. Brother Jacobs was pretty brave to say what he did with my dad listening. He was lucky Dad didn’t leave the room.
Dad was his usual self. He was willing to talk about most things—sports, his yard, the weather—but not about the Church. We were talking about Dad’s favorite football team when Brother Jacobs blurted out, “Brother Johnson, we want you to come to tithing settlement.”
I thought Brother Jacobs had made a big mistake because Dad got very quiet and looked uncomfortable. Finally he said, “Why should I come to tithing settlement? I don’t pay tithing.”
Now I got quiet and felt uncomfortable. How was Brother Jacobs going to answer Dad’s question?
Brother Jacobs said, “Because the Lord loves you.” Brother Jacobs said the bishop had asked all the home teachers to go to every member and invite them to tithing settlement. He told Dad that he wanted him to go because he wanted our family to have the blessing of going. My dad got quiet again.
Brother Jacobs told Dad that tithing settlement was a simple way for the Lord to bless our lives. If we paid tithing or not the Lord would bless us for going to tithing settlement. Tithing settlement only takes a few minutes, he said, and the bishop does not make anyone feel ashamed or guilty. Brother Jacobs also promised that if Dad took his family to tithing settlement, he would have a happier home and each one of his family would become a better person.
Dad didn’t say much. He really loves us and wants to do what is right for us. When Brother Jacobs asked if he would go to tithing settlement, Dad said yes.
The end of the month came, and my Dad took us to tithing settlement. Just before the bishop called us in, I wondered what Dad was thinking. He was awfully fidgety. I think he didn’t want to be there. I remembered Brother Jacob’s promise and wondered if our lives would change.
When the bishop asked us in, he greeted Dad like his best friend. I don’t know if that made Dad feel at ease or more uncomfortable. The bishop talked to us briefly, then asked my youngest sister, Suzie, if she knew what tithing was.
Suzie said yes, tithing was when you get ten coins, you give one to the bishop. The bishop said that was true, but it was the Lord’s money and he, as the bishop, received it for Him. The bishop asked Suzie if she had received any money this year. Suzie said she had gotten some money for her allowance. The bishop asked Suzie if she paid a full tithing. She said yes.
The bishop then asked Maggie, my older sister, if she was a full-tithe payer. Maggie said yes like she was Joan of Arc going off to be burned. She said every bit of money she got was tithed and she was a full-tithe payer. Maggie was always too dramatic.
Now it was my turn to say if I was a full-tithe payer. I was about to say yes, but then I remembered that I had done some yard work last summer and hadn’t tithed the money I got for it. I had to tell the bishop no, I wasn’t a full-tithe payer.
The bishop asked me if I wanted to be a full-tithe payer. I said yes, I guess so. Then he asked if I had the money now. I pulled out my wallet and gave him what I had. It still wasn’t enough. Then I felt some pressed into my hand. It was my dad giving me the money needed to pay a full tithing. I looked at my dad and he said I could pay him back later. I gave the bishop the rest of my tithing, and he wrote down that I was a full-tithe payer. It was a pretty good feeling.
The bishop then asked my mom if she paid a full tithe. She said yes. She had tithed the money she got for watching the neighbor’s children.
It was Dad’s turn to declare. He is a proud man, and I knew he hadn’t paid any tithing this year, so I was surprised that he had come at all. What really surprised me was when my dad pulled an envelope out of his pocket and gave it to the bishop. Dad said it wasn’t a full tithing but it was a start.
The bishop became quiet. He just stared at my dad. After what seemed to be forever, the bishop told my dad he was glad that my father had set a good example for his family and as long as my father kept his promise, the Lord would keep his.
We were all pretty quiet on the way back home. I wondered what the bishop meant about promises. My dad looked pretty surprised when the bishop said it. I didn’t find out what the bishop meant until three months later, but I did find out that Brother Jacobs was right almost right away. Two weeks after tithing settlement Dad came to church for the first time in years. And he has kept going. Just last fast Sunday I found out what had happened.
It was a real spiritual meeting. Even I got up to bear my testimony. And before I was able to sit down, Dad got up to bear his testimony. He told how five years ago he had got out of the habit of going to church. Back in November he began thinking seriously about his children and how the world would affect them as they were growing up. He saw how his children’s friends were influencing them to start to do things that he knew would lead to trouble. This is what he was thinking when the home teachers came over. When Brother Jacobs promised Dad that his family would be better people if he took them to tithing settlement, he knew he had to take the opportunity.
As the time for tithing settlement got close, my dad began to think about why he didn’t pay tithing. He used to pay it and didn’t miss it at all. He only stopped paying because he stopped going to church. My dad thought that if he could believe going to tithing settlement would help his family, then he could believe that paying tithing would also help. My dad said a silent prayer where he promised the Lord that he would start paying tithing and he expected the Lord to keep his promise. Right at that moment, my dad began to change.
My dad then told the ward that when he met with the bishop, it really felt good to give, even though it wasn’t a full tithing. He learned that starting was the important part. He also told the ward that when the bishop had told him the Lord would keep his promise, my dad knew the Lord had answered his prayer. He also found out what Brother Jacobs had said about tithing settlement was true. My dad said that if he hadn’t gone to tithing settlement he would not be in church today. After going to tithing settlement my dad began to think where he was headed. He realized that it wasn’t too late to change his life, so he started by coming to church.
He told everyone that tithing was a true principle that had changed his life. And, you know something, he’s right.

I was nervous and insecure as I walked to my new classroom with 30 other girls who did not know each other. I would be attending school with them in a Catholic private school for the next five years. First thing, our teacher asked if everybody had been christened in the Catholic Church. As I was the only one to say no, everybody’s eyes were directed at me.
That was my first day in a new school in Salzburg, Austria, a school managed by nuns. I quickly became used to the crucifixes hanging in each classroom, the morning devotionals, and the nuns. However, it was unusual for my schoolmates to have a member of The Church of Jesus Christ of Latter-day Saints with them. They were curious to learn what I believed. I was not able to answer all their questions precisely. I wondered how I could receive permission to invite the missionaries.
This opportunity finally presented itself. We did not have a native speaker in our English class one year. I asked my classmates if it was a good idea to invite the missionaries. Then I asked the missionaries if they were allowed to come to schools. And finally I asked my English professor if they could come. I passed out a list on which everyone wrote what she would like the missionaries to talk about. I was amazed to see that the majority wanted to know why they had decided to go on missions, what kind of work they were doing, and how our Church differed from other churches.
Elder Allen and Elder Jones came to class and took most of the class period talking about the Church. It was awesome! After they left, I was bombarded with even more questions.
That year I was no longer the only member of the Church in my school. Because of two of my Latter-day Saint friends who began attending the school, the song “A Child’s Prayer” (Children’s Songbook, 12–13) is now part of the music teacher’s repertoire.
It was not as difficult as I expected to talk about the gospel of Jesus Christ. I am so grateful to Heavenly Father for His Son, Jesus Christ, and for His wonderful gospel. I am also grateful for every opportunity to share my testimony by the Holy Spirit.

While in Argentina in 1975 at the area conference, President Kimball spoke to a large gathering of youth. Shortly after he began, he set aside his prepared text and shared a personal experience with them. He asked them, “Who gave you your voice?” He then told them about his experience with surgery to save his voice. He explained that the Lord had spared his voice. He said it wasn’t the same voice he had once had. He couldn’t sing as he had previously enjoyed doing but he did have a voice. He said his voice wasn’t a pretty one, but I tell you it was beautiful in what it taught that night. As he spoke the youth responded even before the translator could interpret his words. He told those present, “Serving a mission is like paying tithing; you’re not compelled—you do it because it’s right. We want to go on missions because it’s the Lord’s way. The Savior didn’t say, ‘If it’s convenient, go,’ he said, ‘Go ye into all the world.’” (Mark 16:15.) President Kimball explained that it was the responsibility of young women to help young men remain worthy and to encourage them to go on missions.
As the President concluded his remarks he asked, “Didn’t the Lord give you your voice so you could teach the gospel?” He then testified that he had come to know that his voice and our voices are for the declaring of the gospel of Jesus Christ and for testifying of the truths revealed to the Prophet Joseph Smith. President Kimball teaches us the correct perspective of life.

As a young missionary serving in the Central States Mission, Elder Kimball was traveling on a train to Chicago, Illinois, when a man approached him.
Man: Hey there, young fellow. I have a book that I think you’ll like.
It was a vulgar book filled with obscene pictures. Spencer wouldn’t touch it.
Elder Kimball: You are wrong, sir. That book does not appeal to me.
The man tried a different approach.
Man: Come into the city with me. I’ll show you where you can have a good time.
Elder Kimball: Absolutely not. I am a representative of Jesus Christ, and I will not follow where you go.
The man realized that the young missionary was in earnest and finally left him alone. Spencer recorded in his journal that he could feel himself blush for an hour.
Elder Kimball: Oh, how hard Satan, through his imps, tries to lead young people astray.I thank the Lord that I had the power to resist.

As I cleaned the beauty shop after school, I found a half-full jug of wine left over from a party. I asked my boss what I should do with it. “Dump it out, and throw away the bottle,” he said as he left. He locked the door on his way out, and I was alone. I continued my usual cleaning routine, but that bottle of wine was on my mind. I was 14 and had never tasted wine. I was tempted.
I cleaned the restroom, sanitized the hairbrushes, and mopped the floor, thinking the entire time about that jug of wine in the back workroom. I knew one taste would not make me drunk. I knew that nobody else would ever know. With that thought I realized that I would know and so would my Heavenly Father. My struggle was over. I knew I would be sorry if I gave in to this temptation, and I wanted to be strong enough to resist all temptations. I poured the wine down the drain, rinsed the bottle, and dropped it into the trash.
This experience might seem unimportant except for the difference it made in me. I had made a decision that I would keep the commandments even when nobody was looking. I wanted to do the right thing for the right reason. I now know that I have the strength to resist temptation, and I feel more confident that I can walk the path back to my Heavenly Father.
Beth M. Stephenson, Oklahoma, USA

As a young missionary in Germany, just a month or two in the field, I had two similar experiences that affected my testimony of the Book of Mormon in a profound way.
One morning as we were tracting, my companion and I knocked on the door of a minister of a prominent church. He invited us in, asked us to be seated at his table, and then immediately began to attack the Book of Mormon in a highly agitated and animated way. I understood most of what he was saying, and the contentious spirit in which he was saying it was unmistakable, but my lack of proficiency with the German language made it difficult for me to respond. My senior companion, a strong and outstanding missionary, simply bore a powerful testimony of the book, and we excused ourselves and left. My heart was pounding. I believe I was shaking a bit. I felt troubled.
A week or two later we met a man while street contacting who agreed to an appointment. We set a time, and he gave us his address in Bückeburg, a picturesque little town several miles from our assigned city of Minden but still in our area.
It was winter, and on the Sunday morning of our appointment, we mounted our bicycles and pedaled the entire distance, bucking a strong, cold headwind. Cold and panting, we pressed the doorbell on the man’s apartment building, and he buzzed the door open. We climbed the stairs to his apartment, and he let us in. Immediately we recognized a contentious spirit in the room—the same spirit we had felt a few weeks earlier in the home of the minister.
Our host did not invite us to sit down. Instead, he left the room for a moment. He returned carrying several editions of the Bible, dropped them on the table, and said in a very loud and defiant voice, “So you want to talk [religion], do you?” Then, pointing to the window, he bellowed, “Good, but first throw your Book of Mormon in the Weser [River]!”
A couple of weeks had passed since our experience with the minister, and I was now able to say a sentence or two in German. I attempted to do so. Once again, my senior companion simply bore a strong, quiet testimony of the Book of Mormon and politely thanked the man for his time. Then we excused ourselves and rode back to Minden, this time with the wind at our backs.
I had a testimony of the truthfulness of the Book of Mormon, or so I thought at the time. But it became painfully clear after those two experiences, so close together in time, that my testimony was neither deep nor strong. I was unsure of myself and of my ability to truthfully bear witness of the Book of Mormon in a powerful and convincing way.
I made up my mind that if I were to have a successful mission, I had better make sure my testimony of the Book of Mormon was true and strong. I went to work on it. I read and prayed and thought and contemplated. Ultimately, the Lord blessed my efforts. A testimony came to me and has never left; rather, it has grown stronger through the years.
I have thought often of those two experiences. I am grateful to a wise and steady companion, and in a way I am thankful for an unwitting minister and a rather fanatical man, who figuratively took hold of my shoulders and shook me. To this day, well beyond 40 years later, I remember their names and the details of our meetings. When I think of them, the great passage from 3 Nephi comes to mind:
“And according as I have commanded you thus shall ye baptize. And there shall be no disputations among you, as there have hitherto been; neither shall there be disputations among you concerning the points of my doctrine, as there have hitherto been.
“For verily, verily I say unto you, he that hath the spirit of contention is not of me, but is of the devil, who is the father of contention, and he stirreth up the hearts of men to contend with anger, one with another.
“Behold, this is not my doctrine, to stir up the hearts of men with anger, one against another; but this is my doctrine, that such things should be done away” (3 Nephi 11:28–30).
I think too of the great words of Paul to the Galatians: “The fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance” (Galatians 5:22–23).
These are the fruits I experience when I read the Book of Mormon. Reading its pages, contemplating the transcendent doctrines of Christ it contains, attempting to apply these in my life—all this settles in my mind and in my soul as a “mighty change” (Mosiah 5:2; Alma 5:14) in my heart, one that gives me resolve to do better; to be a little kinder, less critical, more generous; and to share with others the great blessings the Lord has given me.
These are the fruits of the Spirit of God. These are the fruits of the Book of Mormon.

My mother is from Burma, but because of political unrest, she fled to India with her parents and three sisters. They left everything behind. Unfortunately, after they arrived in India, Mom’s parents passed away. Being the oldest, Mom had to take care of her three siblings.
The children ended up in an orphanage. When my mom turned 18, she decided to go to New Delhi in search of better opportunities for herself and her sisters. There, she was introduced to Ashima Chaudhuri, the principal of a college that helps young women. Ashima took my mom under her wing and became my mom’s mentor. After my mom graduated from college, she became Ashima’s assistant. They became very close.
Ashima had 10 siblings, the youngest of whom, Reza, no one talked about. He was considered a black sheep. Reza had joined the restored Church after meeting the full-time missionaries while attending college in England. At the time, he was a Muslim scholar, so when he left Islam to join the Church, it was a big deal.
While Reza was living in Toronto, Canada, he dreamed that he needed to return to India and contact his sister Ashima. Before his trip, he also dreamed about a woman he had never met. Because he kept seeing her face in his dreams, he felt an added urgency to return to India.
Reza was worried, however, because his family had shunned him. But when he reached out to Ashima in New Delhi, she said, “I miss you. You should come.”
My mom wasn’t in New Delhi at the time, so Ashima called one of my aunts, Assiya. “Can you come over?” she asked. “It will be better if other people are here so that we don’t fight.”
So, my Aunt Assiya went. When she arrived, Reza immediately recognized her as the woman in his dreams. They quickly fell in love and got married. When they moved to Toronto, my Aunt Assiya started asking Reza about the Church, why he had left India, and why he was willing to be shunned by his family.
Reza answered her questions and shared his testimony of the restored gospel. My aunt soon joined the Church.

Impressed with President Lee’s leadership and faced with economic desperation throughout the Church, the First Presidency asked him one morning in 1935 to lead a new welfare movement to, as he recalled, “help to put the Church in a position where it could take care of its own needy.”
He immediately turned to the Lord for direction. “After that morning I rode in my car … up to the head of City Creek Canyon into what was then called Rotary Park; and there, all by myself, I offered one of the most humble prayers of my life. …
“As I kneeled down, my petition was, ‘What kind of an organization should be set up in order to accomplish what the Presidency has assigned?’ And there came to me on that glorious morning one of the most heavenly realizations of the power of the priesthood of God. It was as though something were saying to me, ‘There is no new organization necessary to take care of the needs of this people. All that is necessary is to put the priesthood of God to work. There is nothing else that you need as a substitute.’”
Soon stake farms were established, factories and storehouses built, and needy Church members put to work under the direction of the priesthood—all a direct result of the understanding communicated through the Spirit to Harold B. Lee.

Bob’s eyes narrowed and his voice grew tense, “I had only five more miles to ride to Fort Wayne when I saw a terrible sight over the horizon. It was a cloud of dust. I knew what it meant as I felt the ground underneath my Palomino shake. Hundreds of horses were headed my way.”
The people in the room listening to Bob’s story leaned forward in their seats in anticipation.
“I was in Apache country, and my worst fears were realized when riding over the ridge came 200 war-painted Apache Indians!”
At the mention of the word “Indians” the group listening to Bob’s story sprang to life. People were jumping, running, and scrambling for a new seat. In the ruckus Bob dashed to an empty chair. When everyone was finally quiet, Terri found herself without a seat. Clearing her throat she continued.
“Was I worried? No, not at all. I reined in my horse, reached down and pulled my trusty Colt 45 from its holster. To my relief the tribe of Apaches raced right by me, intent on another prey. Then I realized who their victim was as they thundered down the draw. They were heading down to the wagon trail to surprise Clarence Hornbuckle, the meanest Apache-killer alive. He was coming in on the Tuesday afternoon stagecoach.” On the word stagecoach, pandemonium broke loose in the room. Everyone was rolling and diving for a new seat.
If you came late you might have wondered what in the world was going on. It was a party, and this group of teenagers was playing the exciting game of Stagecoach.

That trust has blessed my life and the lives of my family. Years ago I heard President Ezra Taft Benson speak in a conference like this. He counseled us to do all we could to get out of debt and stay out. He mentioned mortgages on houses. He said that it might not be possible, but it would be best if we could pay off all our mortgage debt.
I turned to my wife after the meeting and asked, “Do you think there is any way we could do that?” At first we couldn’t. And then by evening I thought of a property we had acquired in another state. For years we had tried to sell it without success.
But because we trusted God and a few words from the midst of His servant’s message, we placed a phone call Monday morning to the man in San Francisco who had our property listed to sell. I had called him a few weeks before, and he had said then, “We haven’t had anyone show interest in your property for years.”
But on the Monday after conference, I heard an answer that to this day strengthens my trust in God and His servants.
The man on the phone said, “I am surprised by your call. A man came in today inquiring whether he could buy your property.” In amazement I asked, “How much did he offer to pay?” It was a few dollars more than the amount of our mortgage.
A person might say that was only a coincidence. But our mortgage was paid off. And our family still listens for any word in a prophet’s message that might be sent to tell what we should do to find the security and peace God wants for us.

In my family’s pioneer history there are many accounts of noble souls who demonstrated the traits of true discipleship. My children’s great-grandfather was a valiant disciple of Jesus Christ. His family were wealthy landowners in Denmark. As the favored son, he was to inherit the land of his father. He fell in love with a beautiful young woman who was not of the same social standing as his family. He was encouraged not to pursue the relationship. He was not inclined to follow his family’s counsel, and on one of his visits to see her he discovered that all of her family had joined the Church. He refused to listen to the doctrine her family had embraced and forcefully told her that she had to choose between him and the Church. She boldly declared that she would not give up her religion.

With that forceful pronouncement, he decided he should listen to the teachings that were so important to her. Soon after, he was touched by the Spirit and he, too, became converted to the gospel. But when he informed his parents of his decision to join the Church and marry this young woman, they were angry with him and forced him to decide between his family and their wealth and the Church. He walked away from the comforts he had known all of his life, joined the Church, and married her.

Immediately, they started to prepare to leave Denmark and journey to Zion. Now without the support of his family, he had to work hard at any employment he could find to save for the journey to the new land. After a year of hard labor, he had saved enough for their passage. As soon as they were prepared to leave, their branch president came to them and said there was a family with greater need than he and his wife. He was asked to give up what he had saved so the needy family could go to Zion.

Discipleship requires sacrifice. They gave up their savings to the needy family, and then they began another year of hard labor to save to finance their journey. Eventually they arrived in Zion, but not before they had made many more sacrifices, showing true discipleship.

As I was leaving one of our Church buildings in Montevideo, Uruguay—10 minutes away from the temple construction site—I received a call from my wife telling me that soon the statue of the angel Moroni would be placed on the spire of the temple. Many feelings came into my heart as I listened to the anxious voice of my wife asking me to come get her and our son so we could witness this event. There wasn’t much time left. I had to travel to the other end of the city and then return to the temple.
Our hearts beat rapidly and the minutes seemed like hours as we traveled. The heavy traffic almost wouldn’t let us through, but we finally arrived, thanks to the Lord’s help.
The weather had been gray, rainy, and moderately windy for several days. But this afternoon the sky was a clear, calm blue, and the sun’s rays fell upon our heads like the blessings of heaven.
When we arrived we found several other members who had also come to witness this important milestone in the history of the Church in Uruguay. Several members, among them my wife’s mother, were Church pioneers in our country. Their eyes filled with tears as they enjoyed the blessing—so long awaited—of seeing the construction of a temple here.
The sacrifice of many people who had spread the gospel was given symbolic expression in the brilliant sheen of the angel Moroni as he seemed to fly through the sky and then come to rest in a place of honor. There he announced to the world the Restoration of the everlasting gospel and the opening of the doors of a country that needed the Lord’s helping hand to progress.
We saw the statue, straight and majestic, reach its intended place, reminding us of the love of the Eternal Father, which would soon allow us to be sealed together in love in our own land. We hope that our children and grandchildren will go into the temple and make sacred covenants and be a blessing to the country.
We knew that there was much left to do—both before and after the temple’s dedication in March 2001. We needed to prepare for the times still to come, and above all else, we needed to remember our ancestors, because they also would be blessed by this holy house. But we will never forget that beautiful September day. Our hearts overflowed with gratitude that we were allowed to witness the placing of a symbol of our Heavenly Father’s love.

“I’ll get it!” Nathan raced to answer the doorbell. He was tired of unpacking boxes. Moving is hard work, he thought. And making new friends was going to be even harder.
No one was at the door, but there was a book on the porch. Inside it was a bookmark with a map and a note. It said: “Please take me home.”
“Who is it?” Dad called from the kitchen.
Nathan brought the book into the house. “It’s just this book,” he said. “Maybe it’s a joke.”
“It’s a library book, and it’s due today,” said Mom, looking inside the cover.
“I guess I could take it back,” Nathan said, “if it’s not too far.”
“This map shows a library just a few blocks from here,” said Dad. “Why don’t you go ahead and return the book while we unpack the kitchen things.”
Nathan grabbed his bike and headed for the library. On the way, he saw some neighborhood kids. They whispered and laughed as they watched him pass.
He remembered all his friends in his old neighborhood and at his old school. They didn’t whisper and laugh at him. I don’t think I’m going to like this place, he thought.
Inside the library, Nathan walked up to a counter near the door. “Does this book belong here?” he asked.
The woman behind the counter smiled and took the book. “Are you new here?” she asked.
“Yes,” Nathan said. “We just moved to Maple Street.”
“My grandson, Robert, often goes to Maple Street to play with Kim Lee. Do you know them?” asked the woman.
“No,” Nathan said sadly, “I haven’t met anyone yet, except you.”
“Would you do something for me?” asked the woman. “Would you please take these cards to the post office? It’s on the corner up the street.”
Nathan took the cards and rode his bike to the post office.
“I’ll bet you’re the new kid whose family just moved to Maple Street,” said the man at the post office. “We postal workers know who moves in and out. Have you met my niece Marta? She lives near you?”
Nathan shook his head, feeling lonelier than ever.
The man wrote something on a piece of paper. “Would you do something for me, Nathan? Would you please stop by the bakery and leave this note on your way home? If you go one block over and back toward your house, you’ll go right past it. It’s across the street from the school.”
Nathan took the note and rode his bike to the bakery. He stopped and looked at the empty school playground. He wanted to try the slide, but he remembered that he had promised to deliver the note to the bakery.
A teenage girl took the note. “Are you new here?” she asked.
“Yes.” Nathan sighed. “We just moved to Maple Street.”
“Really?” The girls’ eyes opened wide. “Would you do something for me?”
Nathan just nodded.
Minutes later, Nathan was carefully pushing his bike down the block with one hand while he used his other hand to balance a cake box on the bike’s seat. He was delivering it to a house across the street from his new home.
When he got to Maple Street, the children Nathan had seen before were gone. The street was quiet. He carried the box to the door with the right address and rang the bell.
The door flew open. “Surprise!” shouted many voices. All the neighborhood kids were there. Nathan’s parents and some other adults were there too. There were balloons and streamers.
“Hi,” said a boy. “I’m Kim Lee. This is my house.”
Kim Lee and Nathan put the box on the table and opened it. It was a cake with flowers around the sides, and on the top it said, “Nathan, welcome to your new home.”

The Holy Ghost also lets us know what to do, and when He does, it is important to be obedient—even when it is hard. I was once visiting Washington, D.C., on business, and I had planned to go to the temple that evening. By the end of the day, however, I was so tired and frustrated that I decided, “No, I don’t think I’ll go to the temple tonight.” I began to walk to my hotel.
When I reached the hotel, the Spirit came very strongly, whispering that I should go to the temple, anyway. I decided to obey. As I stepped off the curb to cross the street, I heard someone say, “Attention!” (“Look out!”). I was pulled back onto the curb just as a car went whizzing by where I had been standing. I looked around. No one was there.
I safely crossed the street, got in my car, and started driving. The traffic was terrible, and I kept thinking, Maybe I’ll go back. But I didn’t.
Finally I reached the temple. I was given the name of the person whose temple work I would perform, and immediately I felt something special about that person. I noticed that it was a man who had been born and lived in France. I remembered the French voice that I had heard earlier, and through the entire temple session I felt as if he was right next to me. I realized that this man had been waiting for me to do his temple work on that day. I was supposed to go to the temple, and the problems at work had been designed by the adversary to keep me from doing the most important work.

“Please hurry, Rabiha,” Hisham urged as he walked beside the cart on the busy Cairo street.
The mule pulling the loaded cart could make little progress on only three good legs.
“Get that worthless bag of bones off the street!” the impatient cart owner directly behind Hisham yelled.
“Rabiha is not worthless!” Hisham shot back.
A feeling of affection for Rabiha washed away Hisham’s anger as he guided the mule to the side of the road and stopped. He looked at Rabiha’s lame leg again and grimaced when he saw how swollen and sore it was. “My poor Rabiha,” Hisham mourned, patting the mule. “Your leg is not healing.”
Putting into words what he had feared these many days aroused a feeling of terror in Hisham. The heavy loads Rabiha pulled provided Hisham and his mother their only income. When his father was alive, Rabiha had pulled the cart for him. Hisham did not know how they could manage without the mule. Discouragement overwhelmed him, and he buried his face in Rabiha’s neck, ignoring the noise of the busy street.
“Hisham!”
Hisham started, blinking back the tears. His neighbor Mr. Megm was looking at Rabiha’s leg.
“You must take your mule to the Dispensary for Sick Animals,” Mr. Megm advised. “When my donkey’s leg became lame from a nail lodged in his hoof, the veterinarian there removed the nail and made him well again.”
Hisham brightened. “Do you think they can help Rabiha?”
“They can try,” Mr. Megm replied. “I will help you take him there after work.”
That evening Mr. Megm and some of Hisham’s other neighbors helped load Rabiha into a cart, and then Hisham took the crippled animal to the dispensary. For the first time in his life Rabiha rode in a cart instead of pulling it.
“It’s a deep, ugly tumor,” the white-coated veterinarian told the boy after examining Rabiha’s leg. “I can operate tomorrow.”
Hisham wet his dry lips. “Will Rabiha be all right?” he asked anxiously.
“I hope so,” the doctor replied. He gave Hisham a reassuring smile.
Through smarting tears, Hisham tried to return the smile.
Rabiha was put into an empty stall and fed.
“You may go home now,” the doctor told Hisham. “Your mule will be all right here tonight.”
“I cannot leave Rabiha!” Hisham cried.
“As you like,” the doctor replied. “But there is no food for visitors to the dispensary and no place to sleep.”
Hisham was too worried to eat. After sending word of his whereabouts to his mother, he spent the night in the stable beside Rabiha.
The next morning Hisham watched from the stable as the anxious owner of the donkey in the next stall led his animal to the canvas-covered operating table in the adjoining area. As the white-coated attendants forced open the donkey’s mouth, Hisham again buried his face in Rabiha’s neck. “I love you,” he whispered. “You must get well!”
Later Hisham heard an attendant chuckle as the other donkey was returned to the stall. “A greedy donkey if I ever saw one,” he said.
The owner was laughing too. “Greedy indeed!”
“What ailed your donkey?” Hisham asked.
“He had a whole corncob stuck in his throat,” the owner explained, grinning. “He is all right now.”
When Rabiha’s turn came to leave the stable, Hisham tried to be brave. But his legs felt like matchsticks as he followed the mule to the operating table. Then, hearing the neighing and barking from the paddocks and dog kennels close by, Hisham whispered to Rabiha, “The animals are sympathizing with you, old friend. You will soon be well.”
It wasn’t until the attendant administered the anesthetic from a large brown flask that Rabiha quit straining at the thick ropes steadying him.
Smelling the pungent fumes Rabiha was breathing, Hisham’s head, too, began to swim. He backed away and rested against a tree.
When he felt better, Hisham saw that the doctor had removed the tumor and was scraping and cauterizing the wound. Rabiha lay quietly on his side.
Hisham swallowed the lump in his throat. For the first time in weeks, he thought, Rabiha is feeling no pain in his leg.
“Your mule came through the operation beautifully,” the veterinarian told Hisham.
“Thank you, doctor!” the boy exclaimed. “Rabiha thanks you. My mother also thanks you.”
“Your mule, however, cannot go home today,” the veterinarian said.
Hisham blinked. “Why not?” he asked.
“He will have to stay several days until his leg heals.” He patted Rabiha’s bony back. “He needs time and rest to put a little meat on his tired bones.”
“Rabiha has never had a holiday,” said Hisham, wondering how he and his mother would live while the mule was recovering.
Seeing the boy’s worried face, the veterinarian said, “Perhaps I could lend you some money until your mule can work again.”
“I could not take money unless I earned it!” Hisham protested.
“If you are willing to work,” the veterinarian said, “there are jobs you can do here. Because you love animals, you would be a good worker for us. Come, I will show you the pets we board for people on holiday. They help pay our costs. You could help care for them.”
Hisham accepted the kind offer and then smiled as he thought, Rabiha’s holiday will be my holiday too.

Jahmin Tengu of New Zealand nearly took his own life. Wanting to know of the Lord’s love for him, he felt prompted to get on his knees.
He recalls, “As I began to pray, I felt the Spirit of the Lord comfort me. I asked the Lord to bring truth into my life.” A few weeks later, Jahmin met a returned missionary who yelled out to him and asked, “Would you like to meet the missionaries?”
This led to meeting the missionaries and receiving a copy of The Book of Mormon. “I had no desire to read it at all, but I had this feeling when I read it. I felt as if the Spirit was saying, ‘I have given you what you asked for, I have answered your prayers.’”
Now, a missionary himself, Elder Tengu says, “I can truly testify that The Book of Mormon saved my life. . . . It is the word of God and is solely focused on bringing people closer to Jesus Christ.”